Genesis:2
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Verse 1-3 -
After six days ,
God ceased from all works of creation .
In miracles ,
he has overruled nature ,
but never changed its settled course ,
or added to it .
God did not rest as one weary ,
but as one well pleased .
Notice the beginning of the kingdom of grace ,
in the sanctification ,
or keeping holy ,
of the sabbath day .
The solemn observing of one day in seven as a day of holy rest and holy work ,
to God '
s honour ,
is the duty of all to whom God has made known his holy sabbaths .
At this time none of the human race were in being but our first parents .
For them the sabbath was appointed ;
and clearly for all succeeding generations also .
The Christian sabbath ,
which we observe ,
is a seventh day ,
and in it we celebrate the rest of God the Son ,
and the finishing the work of our redemption .
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Verse 4-7 -
Here is a name given to the Creator , "
Jehovah ."
Where the word "
LORD "
is printed in capital letters in our English Bibles ,
in the original it is "
Jehovah ."
Jehovah is that name of God ,
which denotes that he alone has his being of himself ,
and that he gives being to all creatures and things .
Further notice is taken of plants and herbs ,
because they were made and appointed to be food for man .
The earth did not bring forth its fruits of itself :
this was done by Almighty power .
Thus grace in the soul grows not of itself in nature '
s soil ,
but is the work of God .
Rain also is the gift of God ;
it came not till the Lord God caused it .
Though God works by means ,
yet when he pleases he can do his own work without them ;
and though we must not tempt God in the neglect of means ,
we must trust God ,
both in the use and in the want of means .
Some way or other ,
God will water the plants of his own planting .
Divine grace comes down like the dew ,
and waters the church without noise .
Man was made of the small dust ,
such as is on the surface of the earth .
The soul was not made of the earth ,
as the body :
pity then that it should cleave to the earth ,
and mind earthly things .
To God we must shortly give an account ,
how we have employed these souls ;
and if it be found that we have lost them ,
though it were to gain the world ,
we are undone for ever !
Fools despise their own souls ,
by caring for their bodies before their souls .
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Verse 8-14 -
The place fixed upon for Adam to dwell in ,
was not a palace ,
but a garden .
The better we take up with plain things ,
and the less we seek things to gratify pride and luxury ,
the nearer we approach to innocency .
Nature is content with a little ,
and that which is most natural ;
grace with less ;
but lust craves every thing ,
and is content with nothing .
No delights can be satisfying to the soul ,
but those which God himself has provided and appointed for it .
Eden signifies delight and pleasure .
Wherever it was ,
it had all desirable conveniences ,
without any inconvenience ,
though no other house or garden on earth ever was so .
It was adorned with every tree pleasant to the sight ,
and enriched with every tree that yielded fruit grateful to the taste and good for food .
God ,
as a tender Father ,
desired not only Adam '
s profit ,
but his pleasure ;
for there is pleasure with innocency ,
nay there is true pleasure only in innocency .
When Providence puts us in a place of plenty and pleasure ,
we ought to serve God with gladness of heart in the good things he gives us .
Eden had two trees peculiar to itself .
1 .
There was the tree of life in the midst of the garden .
Of this man might eat and live .
Christ is now to us the Tree of life ,
Revelation strkjv @
2:7 .
strkjv @
22:2 .
and the Bread of life ,
John strkjv @
6:48 ,
51 .
2 .
There was the tree of the knowledge of good and evil ,
so called because there was a positive revelation of the will of God about this tree ,
so that by it man might know moral good and evil .
What is good ?
It is good not to eat of this tree .
What is evil ?
It is evil to eat of this tree .
In these two trees God set before Adam good and evil ,
the blessing and the curse .
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Verse 15 -
After God had formed Adam ,
he put him in the garden .
All boasting was thereby shut out .
Only he that made us can make us happy ;
he that is the Former of our bodies ,
and the Father of our spirits ,
and none but he ,
can fully provide for the happiness of both .
Even in paradise itself man had to work .
None of us were sent into the world to be idle .
He that made our souls and bodies ,
has given us something to work with ;
and he that gave us this earth for our habitation ,
has made us something to work upon .
The sons and heirs of heaven ,
while in this world ,
have something to do about this earth ,
which must have its share of their time and thoughts ;
and if they do it with an eye to God ,
they as truly serve him in it ,
as when they are upon their knees .
Observe that the husbandman '
s calling is an ancient and honourable calling ;
it was needful even in paradise .
Also ,
there is true pleasure in the business God calls us to ,
and employs us in .
Adam could not have been happy if he had been idle :
it is still God '
s law ,
He that will not work has no right to eat ,
2Thessalonians strkjv @
3:10 .
mhcc @
Genesis:2:16 ,
17 @
Verse 16 ,
17 -
Let us never set up our own will against the holy will of God .
There was not only liberty allowed to man ,
in taking the fruits of paradise ,
but everlasting life made sure to him upon his obedience .
There was a trial appointed of his obedience .
By transgression he would forfeit his Maker '
s favour ,
and deserve his displeasure ,
with all its awful effects ;
so that he would become liable to pain ,
disease ,
and death .
Worse than that ,
he would lose the holy image of God ,
and all the comfort of his favour ;
and feel the torment of sinful passions ,
and the terror of his Maker '
s vengeance ,
which must endure for ever with his never dying soul .
The forbidding to eat of the fruit of a particular tree was wisely suited to the state of our first parents .
In their state of innocence ,
and separated from any others ,
what opportunity or what temptation had they to break any of the ten commandments ?
The event proves that the whole human race were concerned in the trial and fall of our first parents .
To argue against these things is to strive against stubborn facts ,
as well as Divine revelation ;
for man is sinful ,
and shows by his first actions ,
and his conduct ever afterwards ,
that he is ready to do evil .
He is under the Divine displeasure ,
exposed to sufferings and death .
The Scriptures always speak of man as of this sinful character ,
and in this miserable state ;
and these things are true of men in all ages ,
and of all nations .
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Verse 18-25 -
Power over the creatures was given to man ,
and as a proof of this he named them all .
It also shows his insight into the works of God .
But though he was lord of the creatures ,
yet nothing in this world was a help meet for man .
From God are all our helpers .
If we rest in God ,
he will work all for good .
God caused deep sleep to fall on Adam ;
while he knows no sin ,
God will take care that he shall feel no pain .
God ,
as her Father ,
brought the woman to the man ,
as his second self ,
and a help meet for him .
That wife ,
who is of God '
s making by special grace ,
and of God '
s bringing by special providence ,
is likely to prove a help meet for a man .
See what need there is ,
both of prudence and prayer in the choice of this relation ,
which is so near and so lasting .
That had need to be well done ,
which is to be done for life .
Our first parents needed no clothes for covering against cold or heat ,
for neither could hurt them :
they needed none for ornament .
Thus easy ,
thus happy ,
was man in his state of innocency .
How good was God to him !
How many favours did he load him with !
How easy were the laws given to him !
Yet man ,
being in honour ,
understood not his own interest ,
but soon became as the beasts that perish . ****
Matthew Henry '
s Commentary ****