Genesis:49
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Verse 1 ,
2 -
All Jacob '
s sons were living .
His calling them together was a precept for them to unite in love ,
not to mingle with the Egyptians ;
and foretold that they should not be separated ,
as Abraham '
s sons and Isaac '
s were ,
but should all make one people .
We are not to consider this address as the expression of private feelings of affection ,
resentment ,
or partiality ;
but as the language of the Holy Ghost ,
declaring the purpose of God respecting the character ,
circumstances ,
and situation of the tribes which descended from the sons of Jacob ,
and which may be traced in their histories .
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Verse 3-7 -
Reuben was the first-born ;
but by gross sin ,
he forfeited the birthright .
The character of Reuben is ,
that he was unstable as water .
Men do not thrive ,
because they do not fix .
Reuben '
s sin left a lasting infamy upon his family .
Let us never do evil ,
then we need not fear being told of it .
Simeon and Levi were passionate and revengeful .
The murder of the Shechemites is a proof of this .
Jacob protested against that barbarous act .
Our soul is our honour ;
by its powers we are distinguished from ,
and raised above ,
the beasts that perish .
We ought ,
from our hearts ,
to abhor all bloody and mischievous men .
Cursed be their anger .
Jacob does not curse their persons ,
but their lusts .
I will divide them .
The sentence as it respects Levi was turned into a blessing .
This tribe performed an acceptable service in their zeal against the worshippers of the golden calf ,
Exodus 32 .
Being set apart to God as priests ,
they were in that character scattered through the nation of Israel .
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Verse 8-12 -
Judah '
s name signifies praise .
God was praised for him ,
chap .
strkjv @
29:35 ,.
praised by him ,
and praised in him ;
therefore his brethren shall praise him .
Judah should be a strong and courageous tribe .
Judah is compared ,
not to a lion raging and ranging ,
but to a lion enjoying the satisfaction of his power and success ,
without creating vexation to others ;
this is to be truly great .
Judah should be the royal tribe ,
the tribe from which Messiah the Prince should come .
Shiloh ,
that promised Seed in whom the earth should be blessed , "
that peaceable and prosperous One ,"
or "
Saviour ,"
he shall come of Judah .
Thus dying Jacob at a great distance saw Christ '
s day ,
and it was his comfort and support on his death-bed .
Till Christ '
s coming ,
Judah possessed authority ,
but after his crucifixion this was shortened ,
and according to what Christ foretold ,
Jerusalem was destroyed ,
and all the poor harassed remnant of Jews were confounded together .
Much which is here said concerning Judah ,
is to be applied to our Lord Jesus .
In him there is plenty of all which is nourishing and refreshing to the soul ,
and which maintains and cheers the Divine life in it .
He is the true Vine ;
wine is the appointed symbol of his blood ,
which is drink indeed ,
as shed for sinners ,
and applied in faith ;
and all the blessings of his gospel are wine and milk ,
without money and without price ,
to which every thirsty soul is welcome .
Isaiah strkjv @
55:1 .
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Verse 13-18 -
Concerning Zebulun :
if prophecy says ,
Zebulun shall be a haven of ships ,
be sure Providence will so plant him .
God appoints the bounds of our habitation .
It is our wisdom and duty to accommodate ourselves to our lot ,
and to improve it ;
if Zebulun dwell at the heaven of the sea ,
let him be for a haven of ships .
Concerning Issachar :
he saw that the land was pleasant ,
yielding not only pleasant prospects ,
but pleasant fruits to recompense his toils .
Let us ,
with an eye of faith ,
see the heavenly rest to be good ,
and that land of promise to be pleasant ;
this will make our present services easy .
Dan should ,
by art ,
and policy ,
and surprise ,
gain advantages against his enemies ,
like a serpent biting the heel of the traveller .
Jacob ,
almost spent ,
and ready to faint ,
relieves himself with those words , "
I have waited for thy salvation ,
O Lord !"
The salvation he waited for was Christ ,
the promised Seed ;
now that he was going to be gathered to his people ,
he breathes after Him to whom the gathering of the people shall be .
He declared plainly that he sought heaven ,
the better country ,
Hebrews strkjv @
11:13 ,
14 .
Now he is going to enjoy the salvation ,
he comforts himself that he had waited for the salvation .
Christ ,
as our way to heaven ,
is to be waited on ;
and heaven ,
as our rest in Christ ,
is to be waited for .
It is the comfort of a dying saint thus to have waited for the salvation of the Lord ;
for then he shall have what he has been waiting for .
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Verse 19-21 -
Concerning Gad ,
Jacob alludes to his name ,
which signifies a troop ,
and foresees the character of that tribe .
The cause of God and his people ,
though for a time it may seem to be baffled and run down ,
will be victorious at last .
It represents the Christian '
s conflict .
Grace in the soul is often foiled in its conflicts ;
troops of corruption overcome it ,
but the cause is God '
s ,
and grace will in the end come off conqueror ,
yea ,
more than conqueror ,
Romans strkjv @
8:37 .
Asher should be a rich tribe .
His inheritance bordered upon Carmel ,
which was fruitful to a proverb .
Naphtali ,
is a hind let loose .
We may consider it as a description of the character of this tribe .
Unlike the laborious ox and ass ;
desirous of ease and liberty ;
active ,
but more noted for quick despatch than steady labour and perseverance .
Like the suppliant who ,
with goodly words ,
craves mercy .
Let not those of different tempers and gifts censure or envy one another .
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Verse 22-27 -
The blessing of Joseph is very full .
What Jacob says of him ,
is history as well as prophecy .
Jacob reminds him of the difficulties and fiery darts of temptations he had formerly struggled through .
His faith did not fail ,
but through his trials he bore all his burdens with firmness ,
and did not do anything unbecoming .
All our strength for resisting temptations ,
and bearing afflictions ,
comes from God ;
his grace is sufficient .
Joseph became the shepherd of Israel ,
to take care of his father and family ;
also the stone of Israel ,
their foundation and strong support .
In this ,
as in many other things ,
Joseph was a remarkable type of the Good Shepherd ,
and tried Corner Stone of the whole church of God .
Blessings are promised to Joseph '
s posterity ,
typical of the vast and everlasting blessings which come upon the spiritual seed of Christ .
Jacob blessed all his sons ,
but especially Joseph , "
who was separated from his brethren ."
Not only separated in Egypt ,
but ,
possessing eminent dignity ,
and more devoted to God .
Of Benjamin it is said ,
He shall ravin as a wolf .
Jacob was guided in what he said by the Spirit of prophecy ,
and not by natural affection ;
else he would have spoken with more tenderness of his beloved son Benjamin .
Concerning him he only foresees and foretells ,
that his posterity should be a warlike tribe ,
strong and daring ,
and that they should enrich themselves with the spoils of their enemies ;
that they should be active .
Blessed Paul was of this tribe ,
Romans strkjv @
11:1 .
Php strkjv @
3:5 .
he ,
in the morning of his day ,
devoured the prey as a persecutor ,
but in the evening divided the spoils as a preacher ;
he shared the blessings of Judah '
s Lion ,
and assisted in his victories .
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Verse 28-33 -
Jacob blessed every one according to the blessings God in after-times intended to bestow upon them .
He spoke about his burial-place ,
from a principle of faith in the promise of God ,
that Canaan should be the inheritance of his seed in due time .
When he had finished both his blessing and his charge ,
and so had finished his testimony ,
he addressed himself to his dying work .
He gathered up his feet into the bed ,
not only as one patiently submitting to the stroke ,
but as one cheerfully composing himself to rest ,
now that he was weary .
He freely gave up his spirit into the hand of God ,
the Father of spirits .
If God '
s people be our people ,
death will gather us to them .
Under the care of the Shepherd of Israel ,
we shall lack nothing for body or soul .
We shall remain unmoved until our work is finished ;
then ,
breathing out our souls into His hands for whose salvation we have waited ,
we shall depart in peace ,
and leave a blessing for our children after us . ****
Matthew Henry '
s Commentary ****