Hebrews:10

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* A shadow for having the law of the about coming good things , not very the image of the things , every year by the same sacrifices which they offer for the continuance , never is able the ones drawing near to perfect . * Otherwise not would they cease to be offered , because that no one to have longer a consciousness of sins those publicly serving , once having been cleansed ? * but in these a remembrance of sins every year . * Impossible for blood of bulls and of goats to take away sins . * Therefore coming into the world , he says : Sacrifice and offering not thou didst desire , a body but thou didst provide for me ; * whole burnt offerings even for sin not thou didst delight in . * Then I said : Lo I come , (in a head of a book it has been written concerning me ,) of the to do , the God , the will of thee . * Above saying : That a sacrifice and offering and whole burnt offerings even for sin not thou didst desires , nor didst delight in ; (which according to the law are offered ;) * then he said : Lo , I come of the to do the will of thee . He takes away the first , so that the second he may establish . * By which will having been sanctified we are through the offering of the body of Jesus Anointed once for all . * And every indeed priest has stood every day publicly serving , and the same often offering sacrifices , which never are able to take away sins . * He but one on behalf of sins having offered a sacrifice , for the continuance sat down at right of the God , * thenceforth waiting till may be placed the enemies of him a footstool for the feet of him . * By one for offering he has perfected for the continuance those being sanctified . * Testifies but to us also the spirit the holy . After for that to have said before ; * this the covenant , which I will ratify to them after the days those ; says a Lord : Giving laws of me in hearts of them , and on the minds of them I will write them , * and of the sins of them and of the iniquities of them not not I may remember more . * Where now forgiveness of these , no longer offering for sin . * Having therefore , brethren , confidence for the entrance of the holies by the blood of Jesus , * which he consecrated for us a way recently killed and yet living , through the vail , (that is , the flesh of himself ,) * and a priest great over the house of the God ; * let us approach with a true heart in full conviction of faith , having been sprinkled the hearts from a consciousness of evil ; * and having been bathed the body in water pure , we should hold fast the confession of the hope without declining ; (faithful for the one having promised ;) * and we should bear in mind each other for an excitement of love and of good works , * not leaving off the assembling together of ourselves , as a custom with some , but exhorting ; and by much more , by so much you see drawing near the day . * Voluntarily for sinning of us after the to have received the knowledge of the truth , no longer respecting sins is left a sacrifice ; * fearful but some expectation of judgment , and of a fire of indignation , to eat up being about the opponents . * Having violated any one a law of Moses , without mercies by two or three witnesses dies ; * by how much , think you , worse will he be deserving punishment he the son of the God having trampled on , and the blood of the covenant a common thing having esteemed , by which he was sanctified , and the spirit of the favor having insulted ? * We know for the one saying : To me vengeance , I will repay , says Lord ; and again : Lord will judge the people of himself . * A fearful thing the to fall into hands of God living . * Remember you but the former days , in which having been enlightened a great contest you endured of sufferings ; * this indeed , by reproaches both and by afflictions being made a spectacle ; this but , partners of those thus being overturned having become . * And for with the prisoners you sympathized , and the seize of the goods of you with joy you submitted to , knowing to have for yourselves better property in heavens and abiding . * Not do you cast away therefore the confidence of you , which has a reward great . * Of patience for you have need ; so that the will of the God having done , you may receive the promise . * Yet for a little while very very , the the coming one will come and not will delay . * The but just one by faith shall live ; and if he should draw back , not delights the soul of me in him . * We but not are for shrinking back , to destruction ; but for faith , to a saving of life .

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