Hebrews:3-4
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Wherefore ,
holy brethren ,
partakers of the heavenly calling ,
consider the Apostle and High Priest of our profession ,
Christ Jesus ;
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Who was faithful to him that appointed him ,
as also Moses was faithful in all his house .
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For this man was counted worthy of more glory than Moses ,
inasmuch as he who hath builded the house hath more honour than the house .
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For every house is builded by some man ;
but he that built all things is God .
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And Moses verily was faithful in all his house ,
as a servant ,
for a testimony of those things which were to be spoken after ;
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But Christ as a son over his own house ;
whose house are we ,
if we hold fast the confidence and the rejoicing of the hope firm unto the end .
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Wherefore (
as the Holy Ghost saith ,
To day if ye will hear his voice ,
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Harden not your hearts ,
as in the provocation ,
in the day of temptation in the wilderness :
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When your fathers tempted me ,
proved me ,
and saw my works forty years .
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Wherefore I was grieved with that generation ,
and said ,
They do alway err in their heart ;
and they have not known my ways .
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So I sware in my wrath ,
They shall not enter into my rest .)
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Take heed ,
brethren ,
lest there be in any of you an evil heart of unbelief ,
in departing from the living God .
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But exhort one another daily ,
while it is called To day ;
lest any of you be hardened through the deceitfulness of sin .
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For we are made partakers of Christ ,
if we hold the beginning of our confidence stedfast unto the end ;
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While it is said ,
To day if ye will hear his voice ,
harden not your hearts ,
as in the provocation .
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For some ,
when they had heard ,
did provoke :
howbeit not all that came out of Egypt by Moses .
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But with whom was he grieved forty years ?
was it not with them that had sinned ,
whose carcases fell in the wilderness ?
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And to whom sware he that they should not enter into his rest ,
but to them that believed not ?
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So we see that they could not enter in because of unbelief .
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Let us therefore fear ,
lest ,
a promise being left us of entering into his rest ,
any of you should seem to come short of it .
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For unto us was the gospel preached ,
as well as unto them :
but the word preached did not profit them ,
not being mixed with faith in them that heard it .
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For we which have believed do enter into rest ,
as he said ,
As I have sworn in my wrath ,
if they shall enter into my rest :
although the works were finished from the foundation of the world .
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For he spake in a certain place of the seventh day on this wise ,
And God did rest the seventh day from all his works .
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And in this place again ,
If they shall enter into my rest .
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Seeing therefore it remaineth that some must enter therein ,
and they to whom it was first preached entered not in because of unbelief :
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Again ,
he limiteth a certain day ,
saying in David ,
To day ,
after so long a time ;
as it is said ,
To day if ye will hear his voice ,
harden not your hearts .
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For if Jesus had given them rest ,
then would he not afterward have spoken of another day .
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There remaineth therefore a rest to the people of God .
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For he that is entered into his rest ,
he also hath ceased from his own works ,
as God did from his .
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Let us labour therefore to enter into that rest ,
lest any man fall after the same example of unbelief .
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For the word of God is quick ,
and powerful ,
and sharper than any twoedged sword ,
piercing even to the dividing asunder of soul and spirit ,
and of the joints and marrow ,
and is a discerner of the thoughts and intents of the heart .
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Neither is there any creature that is not manifest in his sight :
but all things are naked and opened unto the eyes of him with whom we have to do .
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Seeing then that we have a great high priest ,
that is passed into the heavens ,
Jesus the Son of God ,
let us hold fast our profession .
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For we have not an high priest which cannot be touched with the feeling of our infirmities ;
but was in all points tempted like as we are ,
yet without sin .
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Let us therefore come boldly unto the throne of grace ,
that we may obtain mercy ,
and find grace to help in time of need .
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For every high priest taken from among men is ordained for men in things pertaining to God ,
that he may offer both gifts and sacrifices for sins :