Hebrews:5

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ylt @Hebrews:5:1 @For every chief priest -- out of men taken -- in behalf of men is set in things [pertaining ] to God , that he may offer both gifts and sacrifices for sins , ylt @Hebrews:5:2 @able to be gentle to those ignorant and going astray , since himself also is compassed with infirmity ; ylt @Hebrews:5:3 @and because of this infirmity he ought , as for the people , so also for himself to offer for sins ; ylt @Hebrews:5:4 @and no one to himself doth take the honour , but he who is called by God , as also Aaron : ylt @Hebrews:5:5 @so also the Christ did not glorify himself to become chief priest , but He who spake unto him : 'My Son thou art , I to-day have begotten thee ;' ylt @Hebrews:5:6 @as also in another [place ] He saith , 'Thou [art ] a priest -- to the age , according to the order of Melchisedek ;' ylt @Hebrews:5:7 @who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up , and having been heard in respect to that which he feared , ylt @Hebrews:5:8 @through being a Son , did learn by the things which he suffered -- the obedience , ylt @Hebrews:5:9 @and having been made perfect , he did become to all those obeying him a cause of salvation age-during , ylt @Hebrews:5:10 @having been addressed by God a chief priest , according to the order of Melchisedek , ylt @Hebrews:5:11 @concerning whom we have much discourse and of hard explanation to say , since ye have become dull of hearing , ylt @Hebrews:5:12 @for even owing to be teachers , because of the time , again ye have need that one teach you what [are ] the elements of the beginning of the oracles of God , and ye have become having need of milk , and not of strong food , ylt @Hebrews:5:13 @for every one who is partaking of milk [is ] unskilled in the word of righteousness -- for he is an infant , ylt @Hebrews:5:14 @and of perfect men is the strong food , who because of the use are having the senses exercised , unto the discernment both of good and of evil .

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