Hebrews:6

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* Therefore , let us leave behind the stam (note :)elementary (:note ) ikkarim of the dvarim hahora 'ah about Rebbe , Melech HaMoshiach , and let us move ahead to hitbagrut maturity , not laying again a foundation of teshuvah from ma 'asim metim dead works and emunah toward Hashem , * of divrei torah on tevilot and tohorah and s 'mikhat yadayim and of the Techiyas HaMesim and of Mishpat Olam . * And this we shall do , im yirtzeh Hashem (note :)if the L-rd wills (:note ). THE DANGER OF TURNING AWAY FROM REBBE , MELECH HAMOSHIACH AND BECOMING A SHMAD DEFECTOR : THE DANGER OF AN APOSTATE MESSIANIC JEW NEVER AGAIN BEING A BAAL TESHUVA * For it is impossible for those who once received the Ohr Hashem , having tasted of the matanah of Shomayim and having become Chavrusa partners of the Ruach Hakodesh , * and having tasted the dvar Hashem haTov and the nifla 'ot of the Olam Habah , * and then , having fallen away , and become shmad--it is impossible to renew them again to teshuva , because they have pierced to themselves the Ben HaElohim on the Aitz haKelalat Hashem and have again held him up to contempt and open bushah . * For haAdamah , which drinks the geshem (note :)rain (:note ) that often falls upon it , and brings forth esev plants suitable for those for whom it is cultivated , receives a berakah from Hashem ; * but if haAdamah is producing kotz v 'dardar (note :)thorns and thistles , Bereshis strkjv @3:18 (:note ), it is worthless and near to being arurah cursed , Bereshis strkjv @3:17 , whose Ketz is for burning in Aish . * However , Chaverim , even though we speak in this way , we have been convinced of better things concerning you and of things belonging to Yeshua 'at Eloheinu . * For Hashem is not unjust so as to forget your po 'al (note :)work (:note ) and the ahavah which you have shown toward ha-Shem of him , having rendered klei kodesh ministry service to the kedoshim , yes , and you are still serving them . * And we desire that each one of you show the same zerizut (note :)diligence (:note ) so as to realize the full bittachon of the tikvah hope until HaKetz , * that you not become atzlanit (note :)sluggards (:note ) but imitators of the ones who through emunah and zitzfleisch inherit the havtachot promises . * For when Hashem gave the havtachah (note :)promise (:note ) to Avraham Avinu , als since Hashem had no one greater by which to make a shevu 'ah oath , Hashem made a shevu 'ah by Himself , [Bereshis strkjv @22:16 ] * saying "KI BARECH AVAREKHCHA V 'HARBAH ARBAH " (note :)"Surely blessing I will bless you and multiplying I will multiply you " Bereshis strkjv @22:17 (:note ). * And thus , having waited with zitzfleishch , Avraham Avinu obtained the havtachah (note :)promise (:note ). * For bnei Adam make a shevu 'ah by someone greater than themselves , and a shevu 'ah given as confirmation , settles every matter decisively . * Similarly , when Hashem wanted to demonstrate even more emphatically to the yoreshim of the havtachah (note :)promise (:note ) the unchangeableness of his willed purpose , Hashem guaranteed it with a shevu 'ah , * in order that by two unchangeable things in which it is impossible for Hashem to speak sheker , we may have chozek (note :)strength (:note ) and great encouragement , we who say that "he is my makhsi refuge , Tehillim strkjv @91:2 " and have taken hold of the tikvah hope set before us . * This tikvah we have as an ogen (note :)anchor (:note ) for the neshamah , a tikvah both firm and secure , which enters inside the parokhet , THE CHOCHMAH HASHOMAYIM , THE CHOCHMAH-BEN HAELOHIM REBBE , MELECH HAMOSHIACH MISHLE strkjv @8:30 ; strkjv @30:4 IS SUPERIOR TO THE KOHANIM * where Yehoshua has entered as a foroisgeier (note :)forerunner (:note ) on behalf of us , having become a KOHEN L 'OLAM AL DIVRATI MALKI-TZEDEK "Kohen forever according to the order of Malki-Tzedek " --Tehillim strkjv @110:4 .

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