Hebrews:7:11-28
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If indeed then perfection were by the Levitical priesthood ,
for the people had their law given to them in connexion with it ,
what need [
was there ]
still that a different priest should arise according to the order of Melchisedec ,
and not be named after the order of Aaron ?
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For ,
the priesthood being changed ,
there takes place of necessity a change of law also .
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For he ,
of whom these things are said ,
belongs to a different tribe ,
of which no one has [
ever ]
been attached to the service of the altar .
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For it is clear that our Lord has sprung out of Juda ,
as to which tribe Moses spake nothing as to priests .
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And it is yet more abundantly evident ,
since a different priest arises according to the similitude of Melchisedec ,
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who has been constituted not according to law of fleshly commandment ,
but according to power of indissoluble life .
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For it is borne witness ,
Thou art a priest for ever according to the order of Melchisedec .
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For there is a setting aside of the commandment going before for its weakness and unprofitableness ,
* (
for the law perfected nothing ,)
and the introduction of a better hope by which we draw nigh to God .
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And by how much [
it was ]
not without the swearing of an oath ;
* (
for they are become priests without the swearing of an oath ,
but he with the swearing of an oath ,
by him who said ,
as to him ,
The Lord has sworn ,
and will not repent [
of it ],
Thou [
art ]
priest for ever [
according to the order of Melchisedec ];)
*
by so much Jesus became surety of a better covenant .
*
And they have been many priests ,
on account of being hindered from continuing by death ;
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but he ,
because of his continuing for ever ,
has the priesthood unchangeable .
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Whence also he is able to save completely those who approach by him to God ,
always living to intercede for them .
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For such a high priest became us ,
holy ,
harmless ,
undefiled ,
separated from sinners ,
and become higher than the heavens :
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who has not day by day need ,
as the high priests ,
first to offer up sacrifices for his own sins ,
then [
for ]
those of the people ;
for this he did once for all [
in ]
having offered up himself .
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For the law constitutes men high priests ,
having infirmity ;
but the word of the swearing of the oath which [
is ]
after the law ,
a Son perfected for ever .