Hebrews:9

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* Had indeed then both the first ordinances of service , the , and holy furnitures . * A tabernacle for was prepared the first , in which indeed both a lamp stand and the table and the setting forth of the loaves , which is named holies ; * behind but the second vail a tabernacle , that being named holies of holies ; * a golden having censer , and the ark of the covenant having been covered on all sides with gold , in which a pot golden having the manna , and the rod of Aaron that having budded , and the tablets of the covenant ; * above but her cherubim of glory overshadowing the mercy –seat ; concerning which things not it is now to speak in part . * Of these now thus having been prepared , into indeed the first tabernacle always goes in the priests , the services performing ; * into but the second once of the year alone the high –priest , not without blood , which he offers on behalf of himself and for the of the people ignorances ; * this showing of the spirit of the holy , not yet to have been manifested the of the holies way , while of the first tabernacle having a standing ; * which a parable for the season that having been present , according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving , * only as to foods and drinks , and various dippings , righteousness , of flesh , till a season of correction is being imposed . * Anointed but being come , a high –priest of the future good things , by means of the greater and more perfect tabernacle , not made by hand , (that is , not of this the creation ,) * not indeed by means of blood of goats and young bullocks , by means of but of the own blood entered once for all into the holies , age –lasting redemption having found . * If for the blood of bulls and of goats , and ashes of a heifer sprinkling the polluted ones , cleanses for the of the flesh purification ; * how much more the blood of the Anointed one , who by means of a spirit age –lasting himself offered spotless to the God , shall cleanse the conscience of you from of death works , for the to serve God living . * And on account of this of a covenant new a mediator he is , so that of a death having taken place , for a redemption of the under the first covenant transgressions , the promise might receive those having been called of the age –lasting inheritance . * Where for a covenant , death necessary to be produced of that having been appointed ; * a covenant for over dead ones firm , since never it is strong when lives that having been appointed . * Hence not even the first without blood has been dedicated . * Having spoken for every commandment according to law by Moses to all the people , having taken the blood of the young bullocks and of goats with water and wool scarlet and hyssop , itself both the book and all the people he sprinkled , * saying : This the blood of the covenant , which enjoined on you the God ; * also the tabernacle and and all the vessels of the public service with the blood in like manner he sprinkled . * And almost by blood all things are cleansed according to the law , and without blood –shedding not takes place forgiveness . * A necessity then the indeed copies of those in the heavens , by these to be cleansed ; themselves but the things heavenly with better sacrifices than these . * Not for into made by hands holies entered the Anointed , representations of the true ones , but into itself the heaven , now to appear in the presence of the God on behalf of us . * Not indeed , that often he should offer himself , even as the high –priest goes into the holies every year with blood other ; * (since it was necessary him often to have suffered from a laying down of a world ;) now but once for all at an end of the ages , for a removal of sin by means of the sacrifice of himself he has been manifested . * And as it awaits the men once to die , after but this a judgment ; * so also the Anointed once for all having been offered for the of many to carry away sins , a second time without sins will be seen , by those him expecting for salvation .

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