Hebrews:9

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* Now the Brit haRishonah farshteit zich (note :)of course (:note ) had regulations for avodas kodesh in an earthly Mikdash . * For the Mishkan was furnished , that is , hachitzon (note :)the outer one (:note ) in which were both the menorah and the shulchan and the setting out of the Lechem HaPanim . This part is Kodesh , the Holy Place . * And behind the Parokhet HaSheynit was the part of the Mishkan being called the Kodesh HaKodashim , * having a golden Mitzbe 'ach of ketoret (note :)incense (:note ) and the Aron HaBrit having been covered on all sides with gold , and in which was a golden jar holding the manna and the rod of Aharon which budded , and the Luchot haBrit the tablets of the Covenant , the Decalogue , Aseret HeDebrot . * And above the Aron HaBrit the k 'ruvim of kavod overshadowing the kapporet , about which things it is not possible to speak now in praht (note :)detail (:note ). * Now these things having been prepared , the kohanim go continually into the Mishkan , the hachitzon (note :)the outer one (:note ), performing the avodas kodesh sherut . * But into the Kodesh HaKodashim only the Kohen Gadol goes , and only once a year , and not without dahm (note :)blood (:note ) which he offers for himself and for the shiggot haAm unintentional sins of the people . * By this the Ruach Hakodesh signifies that the derech into the Kodesh HaKodashim has not yet been revealed while the mishkan , the hachitzon (note :)the outer one (:note ), is still standing , * which is a mashal for the present time . Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (note :)conscience (:note ) of the worshiper , * als (note :)since (:note ) they deal only with okhel and mashke and different tevilot , external regulations being imposed until the time of the Tikkun . * But when Rebbe , Melech HaMoshiach came as the Kohen Gadol of the coming tovot (note :)good things (:note ), he entered through the Mishkan Gadol , the greater and more perfect Mishkan , not made with hands , that is , not of this B 'ri 'ah Creation ; * not through the dahm of se 'irim and of agalim but through his own dahm he entered the Kodesh HaKodashim once and for all , having secured for us the Geulah Olamim . * For if the dahm of se 'irim (note :)goats (:note ) and parim young bulls and the ashes of a heifer sprinkling those who have become tum 'a uncleanness , if this dahm sets apart for kedusha for the tohorah purification of the basar , * by how much more will the dahm of Rebbe , Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without mum to G-d , by how much more will his dahm purify our matzpun from ma 'asim metim (note :)dead works (:note ) in order to serve the Elohim Chayyim . * And for this reason Rebbe , Melech HaMoshiach is the melitz of a Brit Chadasha in order that those who are HaKeru 'im (note :)the Called ones (:note ) may receive the nachalat olam eternal inheritance of the Havtachah Promise , because a mavet , a kapparat hapesha 'im has taken place that gives them pedut redemption , Geulah from pesha 'im that were committed under HaBrit HaRishonah . * For where there is a brit or a tzavva 'a (note :)will (:note ), it is aizen well-founded , incontrovertible that the mavet of the one who made it must be established . * For a Brit , a tzavv 'a (note :)covenant , will (:note ) is valid only when bnei Adam have died , for it is never validly executed as long as the ba 'al tzavva 'a testator lives . * Hence the Brit HaRishonah was not cut without dahm . [Shemot strkjv @24:8 ] * For when every mitzva had been spoken by Moshe Rabbeinu to all the Am Berit according to the Torah , he took the dahm of se 'irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people , * saying , "HINEI DAHM HABRIT ("This is the blood of the Covenant "--Shemot strkjv @24:8 which Hashem commanded you . * And in the same way he sprinked both the Mishkan and also all the k 'lei haSherut (note :)vessels of service in the Mishkan (:note ) with dahm . THE SVARA REASONING TO JUSTIFY A POSITION FOR THE MAVET OF REBBE , MELECH HAMOSHIACH * Indeed , according to the Torah , almost everything is metohar (note :)purified (:note ) by dahm , and without a kapparah by means of shefach dahm there is no selichah forgiveness . CHET PUT AWAY BY REBBE , MELECH HAMOSHIACH 'S KORBAN * Therefore , it was necessary for the tavnit (note :)pattern , Shemot strkjv @25:40 (:note ) of the things in Shomayim be metohar purified with these , but the things of Shomayim themselves with better zevakhim sacrifices than these . * For Rebbe , Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands , a mere tavnit (note :)pattern , copy (:note ) of the true Kodesh HaKodashim , but into Shomayim itself , now to appear before the face of Hashem for us ; * nor was it so that he may offer himsef again and again , as the Kohen Gadol enters the Kodesh HaKodashim yearly with dahm not his own ; * for then it would have been necessary for him to suffer often from the hivvased tevel (note :)foundation of the world (:note ); but now , once at the Ketz HaOlamim , he has appeared to put away averos sins by the korban of himself . * And in as much as it is destined for men to die once and after this comes HaMishpat , HaDin , * so he , having been offered up once in order that HU NASA CHET RABBIM (note :)"he bore the sin of many "--Yeshayah strkjv @53:12 (:note ) and shall appear sheynit a second time for Yeshu 'at Eloheinu without reference to chet for those who expectantly khakeh lebo 'o shel await the arrival of Rebbe , Melech HaMoshiach .

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