Hosea:1
Seeker Overlay ON
*
The word of the LORD that came unto Hosea ,
the son of Beeri ,
in the days (
note :)
Also called Azariah ,
who being a leper was disposed from his kingdom .(:
note )
of Uzziah ,
Jotham ,
Ahaz , [
and ]
Hezekiah ,
So that it may be gathered by the reign of these four kings that he preached about eighty years .
kings of Judah ,
and in the days of Jeroboam the son of Joash ,
king of Israel .
The Argument -
After the ten tribes had fallen away from God by the wicked and subtle counsel of Jeroboam ,
the son of Neba ,
and instead of his true service commanded by his word ,
worshipped him according to their own imaginings and traditions of men ,
giving themselves to most vile idolatry and superstition ,
the Lord from time to time sent them Prophets to call them to repentance .
But they grew even worse and worse ,
and still abused God '
s benefits .
Therefore now when their prosperity was at the highest under Jeroboam ,
the son of Joash ,
God sent Hosea and Amos to the Israelites (
as he did at the same time send Isaiah and Micah to those of Judah )
to condemn them for their ingratitude .
And whereas they thought themselves to be greatly in the favour of God ,
and to be his people ,
the Prophet calls them bastards and children born in adultery :
and therefore shows them that God would take away their kingdom ,
and give them to the Assyrians to be led away captives .
Thus Hosea faithfully executed his office for the space of seventy years ,
though they remained still in their vices and wickedness and derided the Prophets ,
and condemned God '
s judgments .
And because they would neither be discouraged with threatening only ,
nor should they flatter themselves by the sweetness of God '
s promises ,
he sets before them the two principal parts of the Law ,
which are the promise of salvation ,
and the doctrine of life .
For the first part he directs the faithful to the Messiah ,
by whom alone they would have true deliverance :
and for the second ,
he uses threatenings and menaces to bring them from their wicked manners and vices :
and this is the chief scope of all the Prophets ,
either by God '
s promises to allure them to be godly ,
or else by threatenings of his judgments to scare them from vice .
And even though the whole Law contains these two points ,
yet the Prophets moreover note distinctly both the time of God '
s judgments and the manner .
*
The beginning of the word of the LORD by Hosea .
And the LORD said to Hosea ,
Go ,
take unto thee a wife (
note :)
That is ,
one that has been a harlot for a long time :
not that the Prophet did this thing in effect ,
but he saw this in a vision ,
or else was commanded by God to set forth under this parable or figure the idolatry of the Synagogue ,
and of the people her children .(:
note )
of whoredoms and children of whoredoms :
for the land hath committed great whoredom , [
departing ]
from the LORD .
*
So he went and took (
note :)
Gomer signifies a consumption or corruption ,
and rotten clusters of figs ,
declaring that they were all corrupt like rotten figs .(:
note )
Gomer the daughter of Diblaim ;
which conceived ,
and bare him a son .
*
And the LORD said unto him ,
Call his name (
note :)
Meaning that they would no longer be called Israelites ,
which name they boasted because Israel did prevail with God :
but that they were as bastards ,
and therefore should be called Jezreelites ,
that is ,
scattered people ,
alluding to Jezreel ,
which was the chief city of the ten tribes under Ahab ,
where Jehu shed so much blood ; (
1Ki_18
:45 ).(:
note )
Jezreel ;
for yet a little [
while ],
and I will avenge the blood of Jezreel upon the house of I will be avenged upon Jehu for the blood that he shed in Jezreel :
for even though God stirred him up to execute his judgments ,
yet he did them for his own ambition ,
and not for the glory of God as the intended goal :
for he built up that idolatry which he had destroyed .
Jehu ,
and will cause to cease the kingdom of the house of Israel .
*
And it shall come to pass at that (
note :)
When the measure of their iniquity is full ,
and I will take vengeance and destroy all their administration and strength .(:
note )
day ,
that I will break the bow of Israel in the valley of Jezreel .
*
And she conceived again ,
and bare a daughter .
And [
God ]
said unto him ,
Call her name (
note :)
That is ,
not obtaining mercy :
by which he signifies that God '
s favour had departed from them .(:
note )
Loruhamah :
for I will no more have mercy upon the house of Israel ;
but I will utterly For the Israelites never returned after they were taken captives by the Assyrians .
take them away .
*
But I will have mercy upon the house of Judah ,
and will (
note :)
For after their captivity he restored them miraculously by the means of Cyrus ; (
Ezr_1
:1 ).(:
note )
save them by the LORD their God ,
and will not save them by bow ,
nor by sword ,
nor by battle ,
by horses ,
nor by horsemen .
*
Nowe when she had wained Lo-ruhamah ,
shee conceiued ,
and bare a sonne .
*
Then said [
God ],
Call his name (
note :)
That is ,
not my people .(:
note )
Loammi :
for ye [
are ]
not my people ,
and I will not be your [
God ].
*
Yet the number of the (
note :)
Because they thought that God could not have been true in his promise unless he had preserved them ,
he declares that though they were destroyed ,
yet the true Israelites who are the sons of the promise ,
would be without number ,
who consist both of the Jews and the Gentiles ; (
Rom_9
:26 ).(:
note )
children of Israel shall be as the sand of the sea ,
which cannot be measured nor numbered ;
and it shall come to pass , [
that ]
in the place where it was said unto them ,
Ye [
are ]
not my people , [
there ]
it shall be said unto them , [
Ye are ]
the sons of the living God .
*
Then shall the children of Judah and the children of Israel be (
note :)
That is ,
after the captivity of Babylon ,
when the Jews were restored :
but chiefly this refers to the time of Christ ,
who would be the head both of the Jews and Gentiles .(:
note )
gathered together ,
and appoint themselves one head ,
and they shall come up out of the land :
for great [
shall be ]
the The calamity and destruction of Israel will be so great ,
that to restore them will be a miracle .
day of Jezreel .