James:4
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Whence wars and fightings among you ?
Not hence ,
from the pleasures of you of those warring in the members of you ?
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You strongly desire ,
and not you have ;
you murder and are zealous ,
and not you are able to obtain ;
you fight and you war ,
not you have ,
because the not to ask you ;
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you ask ,
and not you receive ,
because wickedly you ask ,
so that in the pleasure of you you may waste .
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Adulterers and adulteresses ,
not know you ,
that the friendship of the world enmity of the God is ?
whoever therefore may wish a friend to be of the world ,
an enemy of the God is rendered .
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Or think you ,
that vainly the writing speaks ?
To envy strongly inclines the spirit which dwelt in us ?
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Greater but it gives favor ;
therefore is says :
The God to haughty ones sets himself in opposition ,
to lowly ones but he gives favor .
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Be you subject therefore to the God ;
be opposed to the accuser ,
and he will flee from you ;
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draw you near to the God ,
and he will draw near to you ;
cleanse you hands ,
sinners ,
and purify you hearts ,
two
souled ones .
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Lament you and mourn you and weep you ;
the laughter of you into morning let be turned ,
and the joy into sadness .
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Be you humbled in presence of the Lord ,
and he will lift up you .
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Not speak you evil of each other ,
brethren ;
the one speaking evil of a brother ,
and judging the brother of himself ,
speaks evil of law ,
and judges law ,
if but law thou judgest not thou art a doer of law ,
but a judge .
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One is the lawgiver and judge ,
the one being able to save and to destroy ;
thou but who art thou who judgest the other ?
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Come now those saying :
To
day and to
morrow we may go into this the city ,
and we may stay there a year one ,
and may trade ,
and may acquire gain ;
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who not are acquainted with that of the morrow ; (
what for the life of you ?
a vapor for it is that for a little appearing ,
then and not appearing ;)
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instead of the to say you :
If the Lord may be willing and we may live ,
and we may do this or that ;
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now but you boast in the proud speeches of you .
All boasting such evil is .
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Knowing therefore right to do ,
and not doing sin to him it is .