Jeremiah:17
Seeker Overlay ON
*
Verse 1-4 -
The sins which men commit make little impression on their minds ,
yet every sin is marked in the book of God ;
they are all so graven upon the table of the heart ,
that they will all be remembered by the conscience .
That which is graven in the heart will become plain in the life ;
men '
s actions show the desires and purposes of their hearts .
What need we have to humble ourselves before God ,
who are so vile in his sight !
How should we depend on his mercy and grace ,
begging of God to search and prove us ;
not to suffer us to be deceived by our own hearts ,
but to create in us a clean and holy nature by his Spirit !
*
Verse 5-11 -
He who puts confidence in man ,
shall be like the heath in a desert ,
a naked tree ,
a sorry shrub ,
the product of barren ground ,
useless and worthless .
Those who trust to their own righteousness and strength ,
and think they can do without Christ ,
make flesh their arm ,
and their souls cannot prosper in graces or comforts .
Those who make God their Hope ,
shall flourish like a tree always green ,
whose leaf does not wither .
They shall be fixed in peace and satisfaction of mind ;
they shall not be anxious in a year of drought .
Those who make God their Hope ,
have enough in him to make up the want of all creature-comforts .
They shall not cease from yielding fruit in holiness and good works .
The heart ,
the conscience of man ,
in his corrupt and fallen state ,
is deceitful above all things .
It calls evil good ,
and good evil ;
and cries peace to those to whom it does not belong .
Herein the heart is desperately wicked ;
it is deadly ,
it is desperate .
The case is bad indeed ,
if the conscience ,
which should set right the errors of other faculties ,
is a leader in the delusion .
We cannot know our own hearts ,
nor what they will do in an hour of temptation .
Who can understand his errors ?
Much less can we know the hearts of others ,
or depend upon them .
He that believes God '
s testimony in this matter ,
and learns to watch his own heart ,
will find this is a correct ,
though a sad picture ,
and learns many lessons to direct his conduct .
But much in our own hearts and in the hearts of others ,
will remain unknown .
Yet whatever wickedness there is in the heart ,
God sees it .
Men may be imposed upon ,
but God cannot be deceived .
He that gets riches ,
and not by right ,
though he may make them his hope ,
never shall have joy of them .
This shows what vexation it is to a worldly man at death ,
that he must leave his riches behind ;
but though the wealth will not follow to another world ,
guilt will ,
and everlasting torment .
The rich man takes pains to get an estate ,
and sits brooding upon it ,
but never has any satisfaction in it ;
by sinful courses it comes to nothing .
Let us be wise in time ;
what we get ,
let us get it honestly ;
and what we have ,
use it charitably ,
that we may be wise for eternity .
*
Verse 12-18 -
The prophet acknowledges the favour of God in setting up religion .
There is fulness of comfort in God ,
overflowing ,
ever-flowing fulness ,
like a fountain .
It is always fresh and clear ,
like spring-water ,
while the pleasures of sin are puddle-waters .
He prays to God for healing ,
saving mercy .
He appeals to God concerning his faithful discharge of the office to which he was called .
He humbly begs that God would own and protect him in the work to which he had plainly called him .
Whatever wounds or diseases we find to be in our hearts and consciences ,
let us apply to the Lord to heal us ,
to save us ,
that our souls may praise his name .
His hands can bind up the troubled conscience ,
and heal the broken heart ;
he can cure the worst diseases of our nature .
*
Verse 19-27 -
The prophet was to lay before the rulers and the people of Judah ,
the command to keep holy the sabbath day .
Let them strictly observe the fourth command .
If they obeyed this word ,
their prosperity should be restored .
It is a day of rest ,
and must not be made a day of labour ,
unless in cases of necessity .
Take heed ,
watch against the profanation of the sabbath .
Let not the soul be burdened with the cares of this world on sabbath days .
The streams of religion run deep or shallow ,
according as the banks of the sabbath are kept up or neglected .
The degree of strictness with which this ordinance is observed ,
or the neglect shown towards it ,
is a good test to find the state of spiritual religion in any land .
Let all ;
by their own example ,
by attention to their families ,
strive to check this evil ,
that national prosperity may be preserved ,
and ,
above all ,
that souls may be saved . ****
Matthew Henry '
s Commentary ****