Jeremiah:50
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Verse 1-7 -
The king of Babylon was kind to Jeremiah ,
yet the prophet must foretell the ruin of that kingdom .
If our friends are God '
s enemies ,
we dare not speak peace to them .
The destruction of Babylon is spoken of as done thoroughly .
Here is a word for the comfort of the Jews .
They shall return to their God first ,
then to their own land ;
the promise of their conversion and reformation makes way for the other promises .
Their tears flow not from the sorrow of the world ,
as when they went into captivity ,
but from godly sorrow .
They shall seek after the Lord as their God ,
and have no more to do with idols .
They shall think of returning to their own country .
This represents the return of poor souls to God .
In true converts there are sincere desires to attain the end ,
and constant cares to keep in the way .
Their present case is lamented as very sad .
The sins of professing Christians never will excuse those who rejoice in destroying them .
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Verse 8-20 -
The desolation that shall be brought upon Babylon is set forth in a variety of expressions .
The cause of this destruction is the wrath of the Lord .
Babylon shall be wholly desolated ;
for she hath sinned against the Lord .
Sin makes men a mark for the arrows of God '
s judgments .
The mercy promised to the Israel of God ,
shall not only accompany ,
but arise from the destruction of Babylon .
These sheep shall be gathered from the deserts ,
and put again into good pasture .
All who return to God and their duty ,
shall find satisfaction of soul in so doing .
Deliverances out of trouble are comforts indeed ,
when fruits of the forgiveness of sin .
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Verse 21-32 -
The forces are mustered and empowered to destroy Babylon .
Let them do what God demands ,
and they shall bring to pass what he threatens .
The pride of men '
s hearts sets God against them ,
and ripens them apace for ruin .
Babylon '
s pride must be her ruin ;
she has been proud against the Holy One of Israel ;
who can keep those up whom God will throw down ?
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Verse 33-46 -
It is Israel '
s comfort in distress ,
that ,
though they are weak ,
their Redeemer is strong .
This may be applied to believers ,
who complain of the dominion of sin and corruption ,
and of their own weakness and manifold infirmities .
Their Redeemer is able to keep what they commit to him ;
and sin shall not have dominion over them .
He will give them that rest which remains for the people of God .
Also here is Babylon '
s sin ,
and their punishment .
The sins are ,
idolatry and persecution .
He that will not save his people in their sins ,
never will countenance the wickedness of his open enemies .
The judgments of God for these sins will lay them waste .
In the judgments denounced against prosperous Babylon ,
and the mercies promised to afflicted Israel ,
we learn to choose to suffer affliction with the people of God ,
rather than to enjoy the pleasures of sin for a season . ****
Matthew Henry '
s Commentary ****