Job:26-31
Seeker Overlay ON
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Then Job answered and said ,
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How you have helped him who is without power !
How you have saved the arm that has no strength !
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How you have counseled him who has no wisdom ,
And plentifully declared sound knowledge !
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To whom have you uttered words ?
And whose spirit came forth from you ?
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The spirits of the dead tremble Beneath the waters and those that stay in them .
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Sheol is naked before [
God ],
And Abaddon has no covering .
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He stretches out the north over empty space ,
And hangs the earth on nothing .
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He binds up the waters in his thick clouds ;
And the cloud is not rent under them .
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He encloses the face of the throne ,
And spreads his cloud on it .
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He has described a boundary on the face of the waters ,
To the confines of light and darkness .
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The pillars of heaven tremble And are astonished at his rebuke .
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He stirs up the sea with his power ,
And by his understanding he strikes through Rahab .
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By his Spirit the heavens are garnished ;
His hand has pierced the swift serpent .
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Look ,
these are but the outskirts of his ways :
And how small a whisper do we hear of him !
But the thunder of his power who can understand ?
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And Job again took up his parable ,
and said ,
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As God lives ,
who has taken away my right ,
And the Almighty ,
who has vexed my soul :
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For my life is yet whole in me ,
And the spirit of God is in my nostrils );
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Surely my lips will not speak unrighteousness ,
Neither will my tongue utter deceit .
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Far be it from me that I should justify you (
note :){+}(:
note ):
Until I die I will not put away my integrity from me .
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My righteousness I hold fast ,
and will not let it go :
My heart will not reproach [
me ]
so long as I live .
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Let my enemy be as the wicked ,
And let him who rises up against me be as the unrighteous .
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For what is the hope of the godless ,
though he gets himself gain ,
When God takes away his soul ?
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Will God hear his cry ,
When trouble comes on him ?
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Will he delight himself in the Almighty ,
And call on God at all times ?
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I will teach you (
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note )
concerning the hand of God ;
That which is with the Almighty I will not conceal .
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Look ,
all you (
note :){+}(:
note )
yourselves have seen it ;
Why then have you {+}
become altogether vain ?
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This is the portion of [
the ]
wicked man with God ,
And the heritage of oppressors ,
which they receive from the Almighty :
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If his sons are multiplied ,
it is for the sword ;
And his offspring will not be satisfied with bread .
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Those who remain of him will be buried in death ,
And his widows will make no lamentation .
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Though he heaps up silver as the dust ,
And prepares raiment as the clay ;
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He may prepare it ,
but the just will put it on ,
And the innocent will divide the silver .
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He builds his house as the moth ,
And as a booth which the keeper makes .
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He lies down rich ,
but he will not be gathered [
to his fathers ];
He opens his eyes ,
and he is not .
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Terrors overtake him like waters ;
A tempest steals him away in the night .
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The east wind carries him away ,
and he departs ;
And it sweeps him out of his place .
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For [
God ]
will hurl at him ,
and not spare :
He would fain flee out of his hand .
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Men will clap their hands at him ,
And will hiss him out of his place .
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Surely there is a mine for silver ,
And a place for gold which they refine .
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Iron is taken out of the earth ,
And copper is molten out of the stone .
* [
Man ]
sets an end to darkness ,
And searches out ,
to the furthest bound ,
The stones of obscurity and of thick darkness .
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He breaks open a shaft away from where men sojourn ;
They are forgotten of the foot ;
They hang far from common man ,
they swing to and fro .
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As for the earth ,
out of it comes bread ;
And underneath it is turned up as it were by fire .
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Its stones are the place of sapphires ,
And it has dust of gold .
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That path no bird of prey knows ,
Neither has the falcon '
s eye seen it :
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The proud beasts haven '
t trodden it ,
Nor has the fierce lion passed by it .
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He puts forth his hand on the flinty rock ;
He overturns the mountains by the roots .
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He cuts out channels among the rocks ;
And his eye sees every precious thing .
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He dams up the sources of the rivers ;
And the thing that is hid he brings forth to light .
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But where will wisdom be found ?
And where is the place of understanding ?
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Common man doesn '
t know its price ;
Neither is it found in the land of the living .
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The deep says ,
It is not in me ;
And the sea says ,
It is not with me .
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It can '
t be obtained for gold ,
Neither will silver be weighed for its price .
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It can '
t be valued with the gold of Ophir ,
With the precious onyx ,
or the sapphire .
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Gold and glass can '
t equal it ,
Neither will it be exchanged for jewels of fine gold .
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No mention will be made of coral or of crystal :
Yes ,
the price of wisdom is above rubies .
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The topaz of Ethiopia will not equal it ,
Neither will it be valued with pure gold .
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From where then comes wisdom ?
And where is the place of understanding ?
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Seeing it is hid from the eyes of all living ,
And kept close from the birds of the heavens .
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Destruction and Death say ,
We have heard a rumor of it with our ears .
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God understands its way ,
And he knows its place .
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For he looks to the ends of the earth ,
And sees under the whole heaven ;
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To make a weight for the wind :
Yes ,
he metes out the waters by measure .
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When he made a decree for the rain ,
And a way for the lightning of the thunder ;
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Then he saw it ,
and declared it ;
He established it ,
yes ,
and searched it out .
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And to man he said ,
Look ,
the fear of the Lord ,
that is wisdom ;
And to depart from evil is understanding .
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And Job again took up his parable ,
and said ,
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Oh that I were as in the months of old ,
As in the days when God watched over me ;
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When his lamp shined on my head ,
And by his light I walked through darkness ;
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As I was in the ripeness of my days ,
When the friendship of God was on my tent ;
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When the Almighty was yet with me ,
And my children were about me ;
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When my steps were washed with butter ,
And the rock poured me out streams of oil !
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When I went forth to the gate to the city ,
When I prepared my seat in the street ,
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The young men saw me and hid themselves ,
And the aged rose up and stood ;
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The princes refrained from talking ,
And laid their hand on their mouth ;
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The voice of the leaders was hushed ,
And their tongue stuck to the roof of their mouth .
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For when the ear heard [
me ],
then it blessed me ;
And when the eye saw [
me ],
it gave witness to me :
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Because I delivered the poor that cried ,
The fatherless also ,
that had none to help him .
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The blessing of him who was ready to perish came upon me ;
And I caused the widow '
s heart to sing for joy .
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I put on righteousness ,
and it clothed me :
My justice was as a robe and a diadem .
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I was eyes to the blind ,
And I was feet to the lame .
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I was a father to the needy :
And the cause of him who I didn '
t know I searched out .
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And I broke the jaws of the unrighteous ,
And plucked the prey out of his teeth .
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Then I said ,
I will die in my nest ,
And I will multiply my days as the sand :
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My root is spread out to the waters ,
And the dew lies all night on my branch ;
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My glory is fresh in me ,
And my bow is renewed in my hand .
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To me men gave ear ,
and waited ,
And kept silent for my counsel .
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After my words they did not speak again ;
And my speech distilled on them .
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And they waited for me as for the rain ;
And they opened their mouth wide [
as ]
for the latter rain .
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I smiled on them ,
when they had no confidence ;
And the light of my countenance they did not cast down .
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I chose out their way ,
and sat [
as ]
chief ,
And stayed as a king in the army ,
As one who comforts the mourners .
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But now those who are younger than I have me in derision ,
Whose fathers I disdained to set with the dogs of my flock .
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Yes ,
the strength of their hands ,
whereto should it profit me ?
Men in whom ripe age has perished .
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They are gaunt with want and famine ;
They gnaw the desert ,
in the gloom of wasteness and desolation .
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They pluck salt-wort by the bushes ;
And the roots of the broom are their food .
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They are driven forth from the midst [
of men ];
They cry after them as after a thief ;
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So that they stay in frightful valleys ,
In holes of the earth and of the rocks .
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Among the bushes they bray ;
Under the nettles they are gathered together .
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They are ]
sons of fools ,
yes ,
sons of base men ;
They were scourged out of the land .
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And now I have become their song ,
Yes ,
I am a byword to them .
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They are disgusted by me ,
they stand aloof from me ,
And do not spare to spit in my face .
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For he has loosed his cord ,
and afflicted me ;
And they have cast off the bridle before me .
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On my right hand rise the rabble ;
They thrust aside my feet ,
And they cast up against me their ways of destruction .
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They mar my path ,
They set forward my calamity , [
Even ]
men who have no helper .
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As through a wide breach they come :
In the midst of the ruin they roll themselves [
on me ].
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Terrors are turned on me ;
They chase my honor as the wind ;
And my welfare has passed away as a cloud .
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And now my soul is poured out inside me ;
Days of affliction have taken hold on me .
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In the night season my bones are pierced in me ,
And the [
pains ]
that gnaw me take no rest .
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By [
God '
s ]
great force is my garment disfigured ;
It binds me about as the collar of my coat .
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He has cast me into the mire ,
And I have become like dust and ashes .
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I cry to you ,
and you do not answer me :
I stand up ,
and you gaze at me .
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You have turned to be cruel to me ;
With the might of your hand you persecute me .
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You lift me up to the wind ,
you cause me to ride [
on it ];
And you dissolve me in the storm .
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For I know that you will bring me to death ,
And to the house appointed for all living .
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Nevertheless ,
does not one stretch out his hand when he falls ?
And ,
when he is ruined ,
cry for help because of it ?
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Didn '
t I weep for him who was in trouble ?
Wasn '
t my soul grieved for the needy ?
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When I looked for good ,
then evil came ;
And when I waited for light ,
there came darkness .
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My insides are troubled ,
and do not rest ;
Days of affliction have come upon me .
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I go mourning without the sun :
I stand up in the assembly ,
and cry for help .
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I am a brother to jackals ,
And a companion to ostriches .
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My skin is black , [
and falls ]
from me ,
And my bones are burned with heat .
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Therefore my harp is [
turned ]
to mourning ,
And my pipe into the voice of those who weep .
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I made a covenant with my eyes ;
How then should I look at a virgin ?
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For what is the portion from God above ,
And the heritage from the Almighty on high ?
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Is it not calamity to the unrighteous ,
And disaster to the workers of iniquity ?
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Doesn '
t he see my ways ,
And number all my steps ?
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If I have walked with falsehood ,
And my foot has hurried to deceit
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Let me be weighed in an even balance ,
That God may know my integrity );
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If my step has turned out of the way ,
And my heart walked after my eyes ,
And if any spot has stuck to my hands :
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Then let me sow ,
and let another eat ;
Yes ,
let the produce of my field be rooted out .
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If my heart has been enticed to a woman ,
And I have laid wait at my fellow man '
s door ;
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Then let my wife grind to another ,
And let others have sex with her .
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For that were a heinous crime ;
Yes ,
it were an iniquity to be punished by the judges :
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For it is a fire that consumes to Destruction ,
And would root out all my increase .
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If I have despised the cause of my male slave or of my female slave ,
When they contended with me ;
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What then shall I do when God rises up ?
And when he visits ,
what shall I answer him ?
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Did not he who made me in the womb make him ?
And did not one fashion us in the womb ?
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If I have withheld the poor from [
their ]
desire ,
Or have caused the eyes of the widow to fail ,
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Or have eaten my morsel alone ,
And the fatherless has not eaten of it
* (
No ,
from my youth he grew up with me as with a father ,
And her I have guided from my mother '
s womb );
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If I have seen any perish for want of clothing ,
Or that the needy had no covering ;
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If his loins haven '
t blessed me ,
And if he has not been warmed with the fleece of my sheep ;
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If I have lifted up my hand against the fatherless ,
Because I saw my help in the gate :
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Then let my shoulder fall from the shoulder-blade ,
And my arm be broken from the bone .
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For calamity from God is a terror to me ,
And by reason of his majesty I can do nothing .
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If I have made gold my hope ,
And have said to the fine gold , [
You are ]
my confidence ;
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If I have rejoiced because my wealth was great ,
And because my hand had gotten much ;
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If I have seen the sun when it shined ,
Or the moon walking in brightness ,
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And my heart has been secretly enticed ,
And my mouth has kissed my hand :
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This also was an iniquity to be punished by the judges ;
For I should have denied the God who is above .
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If I have rejoiced at the destruction of him who hated me ,
Or lifted up myself when evil found him ;
* (
Yes ,
I haven '
t allowed my mouth to sin By asking his life with a curse );
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If the men of my tent haven '
t said ,
Who can find one who has not been filled with his meat ?
* (
The sojourner has not lodged in the street ;
But I have opened my doors to the traveler );
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If like man I have covered my transgressions ,
By hiding my iniquity in my bosom ,
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Because I feared the great multitude ,
And the contempt of families terrified me ,
So that I kept silent ,
and didn '
t go out of the door -
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Oh that I had one to hear me ! (
Look ,
here is my signature ,
let the Almighty answer me );
And [
that I had ]
the indictment which my adversary has written !
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Surely I would carry it on my shoulder ;
I would bind it to me as a crown :
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I would declare to him the number of my steps ;
As a leader I would go near to him .
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If my land cries out against me ,
And its furrows weep together ;
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If I have eaten its fruits without money ,
Or have caused its owners to lose their life :
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Let thistles grow instead of wheat ,
And cockle instead of barley .
The words of Job are ended .
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So these three men ceased to answer Job ,
because he was righteous in his own eyes .