orthjbc - John:20

orthjbc@John:20:1 @ Now on the Yom Rishon, Miryam of Magdala comes early, while it was still dark, to the kever (note:)tomb(:note) and sees the stone having been taken from the kever tomb.

orthjbc@John:20:2 @ Miryam of Magdala runs therefore and comes to Shimon Kefa and to the talmid ha'ahuv and says to them, "They have taken Adoneinu from the kever (note:)tomb(:note) and we do not have da'as where they placed him." YOCHANAN THE TALMID HA'AHUV AND AUTHOR IS THE FIRST ED RE'IYAH EYE WITNESS TO LOOK INSIDE THE EMPTY KEVER TOMB

orthjbc@John:20:3 @ Therefore, Shimon Kefa went forth and the other talmid, and they were coming to the kever (note:)tomb(:note),

orthjbc@John:20:4 @ and were running, the two together and the other talmid ran ahead faster than Kefa, and came first to the kever (note:)tomb(:note),

orthjbc@John:20:5 @ and having stooped down, the talmid ha'ahuv sees the tachrichim linen cloths lying there. However, he did not enter the kever. SHIMON KEFA IS THE FIRST ED RE'IYAH (note:)EYE WITNESS(:note) TO ENTER THE EMPTY KEVER TOMB

orthjbc@John:20:6 @ Then comes also Shimon Kefa following him and Shimon Kefa entered into the kever (note:)tomb(:note), and sees the tachrichim linen cloths lying there.

orthjbc@John:20:7 @ And also the mitznefet (note:)head wrapping(:note), which had been upon the rosh of Rebbe, Melech HaMoshiach, the mitznefet not lying with the tachrichim, but apart, having been folded up in one place.

orthjbc@John:20:8 @ Then, therefore, entered also the other talmid, the one having come first to the kever (note:)tomb(:note), and he saw and had emunah faith.

orthjbc@John:20:9 @ For they did not yet have da'as of the Kitvei Hakodesh that it is necessary for Rebbe, Melech HaMoshiach to have his Techiyas HaMesim [Tehillim strkjv@16:9; Yeshayah strkjv@53:10]

orthjbc@John:20:10 @ Then the talmidim went away again to their own homes. THE APPEARANCE OF REBBE, MELECH HAMOSHIACH TO MIRYAM OF MAGDALA: HAYITOCHEN (note:)COULD IT BE(:note) THAT THE KEVER COULD NOT HOLD HIM?

orthjbc@John:20:11 @ Now Miryam had stood at the kever (note:)tomb(:note) outside weeping. Then, as she was weeping, she bent down into the kever tomb

orthjbc@John:20:12 @ and sees two malachim (note:)angels(:note) in white, sitting, one at the head and one at the feet, where the geviyah of Rebbe, Melech HaMoshiach had previously been lying.

orthjbc@John:20:13 @ And those ones say to her, "Isha, why do you weep?" She says to them, "They took Adoni, and I don't have da'as of where they placed him."

orthjbc@John:20:14 @ When she had said these things, she turned back around, and she sees Yehoshua standing there, and she did not have da'as that it was Yehoshua.

orthjbc@John:20:15 @ Rebbe, Melech HaMoshiach says to her, "Isha, why do you weep? Whom do you seek?" Miryam, supposing that he was the shomer hagahn (note:)the keeper of the garden(:note), says to him, "Adon, if you carried him away, tell me where you placed him, and I will take him." REBBE, MELECH HAMOSHIACH'S HITGALUT TO MIRYAM

orthjbc@John:20:16 @ Rebbe, Melech HaMoshiach says to her, "Miryam." She turns and she says to Rebbe, Melech HaMoshiach in Ivrit, "Rabboni." (note:)This means mori [my teacher].(:note)

orthjbc@John:20:17 @ Rebbe, Melech HaMoshiach says to her, "Stop touching me, for I have not yet made the aliyah ascent to HaAv; but go to my achim and tell them, "I make the aliyah ascent to Avi (note:)my Father(:note) and to Avichem your Father, to Elohai and Eloheichem." [Tehillim strkjv@22:23]

orthjbc@John:20:18 @ Miryam from Magdala comes announcing to the talmidim, "I have seen Rebbe, Melech HaMoshiach Adoneinu." And she told them that he had said to her these things. THE APPEARANCE OF REBBE, MELECH HAMOSHIACH TO HIS TALMIDIM

orthjbc@John:20:19 @ On that Yom Rishon, when it was erev, and the delatot (note:)doors(:note) having been shut where the talmidim were, because of fear of those of Yehudah, then came Rebbe, Melech HaMoshiach and stood in the midst and says to them, "Shalom Aleichem!"

orthjbc@John:20:20 @ And having said this, Rebbe, Melech HaMoshiach showed his hands and his side to them. Therefore, the talmidim were filled with simcha at having seen Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@John:20:21 @ Therefore Rebbe, Melech HaMoshiach said to them again, "Shalom Aleichem! As HaAv has sent me, so also I send you." [Bereshis strkjv@2:7; Yechezkel strkjv@37:9]

orthjbc@John:20:22 @ And having said, Moshiach breathed on them and says to them, "Receive the Ruach Hakodesh." REBBE, MELECH HAMOSHIACH'S SHLUCHIM AND THE POWER VESTED IN THEM BY HIM TO ESTABLISH AND DISCIPLINE HIS KEHILLAH

orthjbc@John:20:23 @ "If you grant selicha to the averos of any, they have selicha; if there be any whose averos you retain, they are retained." [Mt.16:19; strkjv@18:18; Acts strkjv@8:17-24] REBBE, MELECH HAMOSHIACH AND T'OMA

orthjbc@John:20:24 @ But T'oma, one of the Sheneym Asar (note:)Twelve(:note), the one being called Didymus, was not with them when Rebbe, Melech HaMoshiach came.

orthjbc@John:20:25 @ Therefore the other talmidim were saying to him, "Ra'i'nu es Rebbe, Melech HaMoshiach Adoneinu (note:)We have seen Rebbe, Melech HaMoshiach Adoneinu!(:note) But T'oma said to them, "Unless I see in his hands the mark of the nails and I put my finger into the place of the nails and also put my hand into his side, I will never have emunah faith."

orthjbc@John:20:26 @ And after shmonah yamim (note:)eight days(:note) again the talmidim of Rebbe, Melech HaMoshiach were inside and T'oma with them. Although the delatot were shut, Rebbe, Melech HaMoshiach comes and stood in the midst and said, "Shalom Aleichem."

orthjbc@John:20:27 @ Then Rebbe, Melech HaMoshiach says to T'oma, "Bring your finger here and see my hands, and bring your hand and put it into my side, and do not be without emunah but be a ma'amin (note:)believer(:note)."

orthjbc@John:20:28 @ In reply, T'oma said to Rebbe, Melech HaMoshiach, "Adoni and Elohai!" [Tehillim strkjv@35:23]

orthjbc@John:20:29 @ And Rebbe, Melech HaMoshiach says to him, "Because you have seen me, you have emunah (note:)faith(:note)? Ashrey Happy are the ones not having seen and having emunah." THE PURPOSE OF THE SEFER BOOK

orthjbc@John:20:30 @ Therefore, many other otot (note:)miraculous signs(:note) Rebbe, Melech HaMoshiach also did before the talmidim, which have not been written in this sefer.

orthjbc@John:20:31 @ But these things have been written that you might have emunah that Yehoshua is the Rebbe, Melech HaMoshiach, the Ben HaElohim, and that, believing, you may have Chayyim (note:)Life(:note) b'Shem of him.