Joshua:9
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Verse 1 ,
2 -
Hitherto the Canaanites had defended themselves ,
but here they consult to attack Israel .
Their minds were blinded ,
and their hearts hardened to their destruction .
Though often at enmity with each other ,
yet they united against Israel .
Oh that Israel would learn of Canaanites ,
to sacrifice private interests to the public welfare ,
and to lay aside all quarrels among themselves ,
that they may unite against the enemies of God '
s kingdom !
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Verse 3-13 -
Other people heard these tidings ,
and were driven thereby to make war upon Israel ;
but the Gibeonites were led to make peace with them .
Thus the discovery of the glory and the grace of God in the gospel ,
is to some a savour of life unto life ,
but to others a savour of death unto death ,
2Corinthians strkjv @
2:16 .
The same sun softens wax and hardens clay .
The falsehood of the Gibeonites cannot be justified .
We must not do evil that good may themselves to the God of Israel ,
we have reason to think Joshua would have been directed by the oracle of God to spare their lives .
But when they had once said , "
We are come from a far country ,"
they were led to say it made of skins ,
and their clothes :
one lie brings on another ,
and that a third ,
and so on .
The way of that sin is especially down-hill .
Yet their faith and prudence are to be commended .
In submitting to Israel they submitted to the God of Israel ,
which implied forsaking their idolatries .
And how can we do better than cast ourselves upon the mercy of a God of all goodness ?
The way to avoid judgment is to meet it by repentance .
Let us do like these Gibeonites ,
seek peace with God in the rags of abasement ,
and godly sorrow ;
so our sin shall not be our ruin .
Let us be servants to Jesus ,
our blessed Joshua ,
and we shall live .
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Verse 14-21 -
The Israelites ,
having examined the provisions of the Gibeonites ,
hastily concluded that they confirmed their account .
We make more haste than good speed ,
when we stay not to take God with us ,
and do not consult him by the word and prayer .
The fraud was soon found out .
A lying tongue is but for a moment .
Had the oath been in itself unlawful ,
it would not have been binding ;
for no obligation can render it our duty to commit a sin .
But it was not unlawful to spare the Canaanites who submitted ,
and left idolatry ,
desiring only that their lives might be spared .
A citizen of Zion swears to his own hurt ,
and changes not ,
Psalms strkjv @
15:4 .
Joshua and the princes ,
when they found that they had been deceived ,
did not apply to Eleazar the high priest to be freed from their engagement ,
much less did they pretend that no faith is to be kept with those to whom they had sworn .
Let this convince us how we ought to keep our promises ,
and make good our bargains ;
and what conscience we ought to make of our words .
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Verse 22-27 -
The Gibeonites do not justify their lie ,
but plead that they did it to save their lives .
And the fear was not merely of the power of man ;
one might flee from that to the Divine protection ;
but of the power of God himself ,
which they saw engaged against them .
Joshua sentences them to perpetual bondage .
They must be servants ,
but any work becomes honourable ,
when it is done for the house of the Lord ,
and the offices thereof .
Let us ,
in like manner ,
submit to our Lord Jesus ,
saying ,
We are in thy hand ,
do unto us as seemeth good and right unto thee ,
only save our souls ;
and we shall not repent it .
If He appoints us to bear his cross ,
and serve him ,
that shall be neither shame nor grief to us ,
while the meanest office in God '
s service will entitle us to a dwelling in the house of the Lord all the days of our life .
And in coming to the Saviour ,
we do not proceed upon a peradventure .
We are invited to draw nigh ,
and are assured that him that cometh to Him ,
he will in nowise cast out .
Even those things which sound harsh ,
and are humbling ,
and form sharp trials of our sincerity ,
will prove of real advantage . ****
Matthew Henry '
s Commentary ****