Luke:14
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And it came to pass ,
as he went into the house of one of the rulers , [
who was ]
of the Pharisees ,
to eat bread on [
the ]
sabbath ,
that they were watching him .
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And behold ,
there was a certain dropsical [
man ]
before him .
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And Jesus answering spoke unto the doctors of the law and Pharisees ,
saying ,
Is it lawful to heal on the sabbath ?
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But they were silent .
And taking him he healed him and let him go .
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And answering he said to them ,
Of which of you shall an ass or ox fall into a well ,
that he does not straightway pull him up on the sabbath day ?
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And they were not able to answer him to these things .
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And he spoke a parable to those that were invited ,
remarking how they chose out the first places ,
saying to them ,
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When thou art invited by any one to a wedding ,
do not lay thyself down in the first place at table ,
lest perhaps a more honourable than thou be invited by him ,
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and he who invited thee and him come and say to thee ,
Give place to this [
man ],
and then thou begin with shame to take the last place .
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But when thou hast been invited ,
go and put thyself down in the last place ,
that when he who has invited thee comes ,
he may say to thee ,
Friend ,
go up higher :
then shalt thou have honour before all that are lying at table with thee ;
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for every one that exalts himself shall be abased ,
and he that abases himself shall be exalted .
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And he said also to him that had invited him ,
When thou makest a dinner or a supper ,
call not thy friends ,
nor thy brethren ,
nor thy kinsfolk ,
nor rich neighbours ,
lest it may be they also should invite thee in return ,
and a recompense be made thee .
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But when thou makest a feast ,
call poor ,
crippled ,
lame ,
blind :
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and thou shalt be blessed ;
for they have not [
the means ]
to recompense thee ;
for it shall be recompensed thee in the resurrection of the just .
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And one of those that were lying at table with [
them ],
hearing these things ,
said to him ,
Blessed [
is ]
he who shall eat bread in the kingdom of God .
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And he said to him ,
A certain man made a great supper and invited many .
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And he sent his bondman at the hour of supper to say to those who were invited ,
Come ,
for already all things are ready .
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And all began ,
without exception ,
to excuse themselves .
The first said to him ,
I have bought land ,
and I must go out and see it ;
I pray thee hold me for excused .
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And another said ,
I have bought five yoke of oxen ,
and I go to prove them ;
I pray thee hold me for excused .
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And another said ,
I have married a wife ,
and on this account I cannot come .
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And the bondman came up and brought back word of these things to his lord .
Then the master of the house ,
in anger ,
said to his bondman ,
Go out quickly into the streets and lanes of the city ,
and bring here the poor and crippled and lame and blind .
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And the bondman said ,
Sir ,
it is done as thou hast commanded ,
and there is still room .
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And the lord said to the bondman ,
Go out into the ways and fences and compel to come in ,
that my house may be filled ;
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for I say to you ,
that not one of those men who were invited shall taste of my supper .
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And great crowds went with him ;
and ,
turning round ,
he said to them ,
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If any man come to me ,
and shall not hate his own father and mother ,
and wife ,
and children ,
and brothers ,
and sisters ,
yea ,
and his own life too ,
he cannot be my disciple ;
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and whoever does not carry his cross and come after me cannot be my disciple .
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For which of you ,
desirous of building a tower ,
does not first sit down and count the cost ,
if he have what [
is needed ]
to complete it ;
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in order that ,
having laid the foundation of it ,
and not being able to finish it ,
all who see it do not begin to mock at him ,
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saying ,
This man began to build and was not able to finish ?
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Or what king ,
going on his way to engage in war with another king ,
does not ,
sitting down first ,
take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand ?
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and if not ,
while he is yet far off ,
having sent an embassy ,
he asks for terms of peace .
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Thus then every one of you who forsakes not all that is his own cannot be my disciple .
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Salt [
then ] [
is ]
good ,
but if the salt also has become savourless ,
wherewith shall it be seasoned ?
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It is proper neither for land nor for dung ;
it is cast out .
He that hath ears to hear ,
let him hear .