orthjbc - Luke:20:27-47

orthjbc@Luke:20:27 @ And some of the Tz'dukim having approached (note:)the Tz'dukim are the ones speaking against the Techiyas HaMesim who say it is not to be(:note), they set a sheilah before him,

orthjbc@Luke:20:28 @ saying, "Rabbi, Moshe Rabbenu laid it down in writing to us, if someone's ach dies and has an isha, and UVEN EIN LO (note:)"and there is no son to him"(:note), that he should take the almanah of his ach and he should raise up a zera seed to his ach. [Devarim strkjv@25:5]

orthjbc@Luke:20:29 @ "Now there were shiva achim. And the first took an isha, and died UVEN EIN LO (note:)"and there is no son to him"(:note).

orthjbc@Luke:20:30 @ "And the second

orthjbc@Luke:20:31 @ "and the third took her, and likewise also the seventh did not leave behind a ben and they all died.

orthjbc@Luke:20:32 @ "And lemaskana (note:)finally(:note) the isha died.

orthjbc@Luke:20:33 @ "The isha, then, in the Techiyas HaMesim, of which of them does she become the wife?

orthjbc@Luke:20:34 @ "For shiva had her as isha." And Rebbe Melech HaMoshiach said to them, "The banim of Olam Hazeh marry and are given in marriage,

orthjbc@Luke:20:35 @ "but the ones having been considered worthy to attain to the Olam HaBah and the Techiyas HaMesim neither marry nor are given in marriage.

orthjbc@Luke:20:36 @ "For neither is it possible any longer for them to die, for they are like malachim and they are bnei haElohim, being bnei haTechiyas HaMesim.

orthjbc@Luke:20:37 @ "But that the Mesim are made to stand up alive, even Moshe revealed at the burning bush, as he calls Adonoi ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV. [Shemot strkjv@3:6]

orthjbc@Luke:20:38 @ "But Hashem is not the G-d of Mesim but is Elohei HaChayyim, for to Hashem all are alive."

orthjbc@Luke:20:39 @ And in reply some of the Sofrim said, "Rabbi, you spoke well."

orthjbc@Luke:20:40 @ For no longer were they daring to set a sh'eilah before him regarding anything. REBBE MELECH HAMOSHIACH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1; REBBE, MELECH HAMOSHIACH IS MORE THAN DOVID'S BEN, HE IS ALSO DOVID'S ADON (note:)MT. strkjv@22:41-46; MK strkjv@12:35-37; LK strkjv@20:41-44(:note)

orthjbc@Luke:20:41 @ And he said to them, "How do they say that the Rebbe Melech HaMoshiach is to be Dovid's son?

orthjbc@Luke:20:42 @ "For Dovid himself says in the book of Tehillim, `NE'UM HASHEM L'ADONI: SHEV LIMINI,

orthjbc@Luke:20:43 @ `AD ASHIT OYVECHA L'RAGLECHA. [Tehillim strkjv@110:1]

orthjbc@Luke:20:44 @ "Therefore, if Dovid calls him Adon, how is he [merely] ben Dovid?" REBBE MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@Luke:20:45 @ In the hearing of all the people, Rebbe, Melech HaMoshiach said to his talmidim,

orthjbc@Luke:20:46 @ "Beware of the Sofrim, the ones wanting to strut around in long kaftans and loving formal `Shalom' greetings in the market places and the rashei hamoshavot (note:)chief seats(:note) in the shuls and the places of kavod at seudot tishen,

orthjbc@Luke:20:47 @ "who devour the batim of the almanot and for the sake of appearance daven lengthy tefillos (note:)prayers(:note). The Din Judgment of them will be more severe."