Matthew:5-6
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When he saw the crowds ,
he went up the mountain ,
and when he had seated himself ,
his disciples came to him ,
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and opening his lips he began to teach them ,
saying .
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Blessed are the poor in spirit ,
for the kingdom of heaven is theirs .
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Blessed are those who mourn ,
for they shall be comforted .
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Blessed are the gentle ,
for they shall inherit the earth ."
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Blessed are those who hunger and thirst for the righteousness ,
for they shall be completely satisfied .
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Blessed are the merciful ,
for they shall obtain mercy .
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Blessed are the pure in heart ,
for they shall see God .
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Blessed are the peacemakers ,
for they shall be called sons of God .
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Blessed are those who have been persecuted in the cause of righteousness ,
for theirs is the kingdom of heaven .
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Blessed are you when they shall revile you ,
and persecute you ,
and say all manner of evil against you falsely ,
for my names sake .
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Rejoice and exult in it ,
because your reward was great in the heavens ;
for so did they persecute the prophets before you .
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You are the salt of the earth ;
but if the salt lose its savor ,
in what way shall it be salted ?
It is henceforth good for nothing but to be thrown out and trodden under foot of men .
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You are the light of the world .
A city built on a hilltop cannot be hid ;
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nor do men light a lamp ,
and put it under the bushel ,
but on the lamp-stand ,
and it gives light to all who are in the house .
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So let your light shine before men that they may see good you do ,
and give glory to your Father who is in heaven .
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Do not suppose that I am come to destroy the Law or the Prophets .
I am come not to destroy ,
but to fulfil .
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In solemn truth I tell you that until heaven and earth pass away ,
not an iota ,
not a comma ,
will pass from the Law until all has taken place .
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So whoever breaks one of these least commandments ,
and teaches others to break them ,
will be least in the kingdom of heaven .
But he who keeps them and teaches them ,
he will be called great in the kingdom of heaven .
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For I assure you that unless your righteousness exceed that of the scribes and Pharisees ,
you will not find entrance into the kingdom of heaven .
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You have heard that it was said to the ancients , "
Thou shall not commit murder ,
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he who commits murder shall be liable to condemnation by the court ;
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but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court ;
and he who says to his brother Raca ,
shall be liable to condemnation by the Sanhedrin ,
while he who curses his brother shall be liable to the Gehenna of Fire .
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If therefore when you are offering your gift upon the altar ,
and there remember that your brother has a grievance against you ,
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leave there your gift before the altar ,
and go and make friends with your brother ,
first of all ;
then come and offer your gift .
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Come to terms with your opponent quickly ,
while you are yet with him on the way to the court ,
to prevent your opponent from handing you over to the judge ,
and the judge to the jailer ,
and so you be thrown into prison .
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I tell you truly that you would certainly not get out from there until you had paid back the last cent .
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You have heard that it was said , "
Thou shalt not commit adultery .
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But I say to you that whoever looks with lust at a woman has already committed adultery with her in his heart .
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And if your eye ,
your right eye ,
entices you to sin ,
pluck it out and cast it from you .
It is better for you to lose one of your bodily organs ,
than to have your whole body go down into the pit .
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And if your right hand entices you into sin ,
cut it off and cast it from you ;
for it is better for you to lose one of your bodily organs ,
than to have your whole body go down into the pit .
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It was also said , "
Whoever divorces his wife must give her a bill of separation .
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But I tell you that anyone who divorces his wife ,
except on the ground of unchastity ,
makes her an adulteress ,
and whoever marries her when so divorced ,
commits adultery .
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Again you have heard that it was said to the men of old , "
You must not forswear yourselves ,
but must perform your vows to the Lord .
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But I say to you ,
swear not at all ;
neither by the sky ,
for it is Gods throne ;
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nor by the earth ,
for it is the footstool of his feet ;
nor by Jerusalem ,
for it is the city of the Great King .
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Nor must you swear by your head ,
since you cannot make one hair white or black .
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But let your word be simply Yes or No ;
anything beyond this comes from the Evil One .
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You have heard that it was said , "
An eye for an eye ,
a tooth for a tooth .
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But I tell you not to retaliate the injury ;
but whoever strikes you on the right cheek ,
turn the other to him also ;
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and if any one wants to go to law with you and takes away your coat ,
let him take your cloak also .
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Whoever impresses you to go one mile ,
go two miles with him .
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Give to him who asks ,
and from him who wants to borrow from you ,
do not turn away .
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You have heard that it was said , "
You shall love your neighbor and hate your enemy ."
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But I say to you ,
love your enemies ,
and pray for those who persecute you .
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So you will become sons of your heavenly Father ;
for he makes his sun to rise upon sinners as well as saints ,
and sends rain upon the unjust and the just .
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For if you love only those who love you ,
what reward have you ?
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Even the tax-gatherers do that ,
do they not ?
And if you show courtesy to your brother only ,
what are you doing more than others ?
Even the Gentiles do that ,
do they not ?
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You then must be perfect ,
as your heavenly Father is perfect ."
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Be careful not to do your good deeds in the sight of men ,
in order to be observed by them .
If you do ,
you have no reward with your heavenly Father .
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And whatever you give alms ,
do not sound a trumpet before you as the hypocrites do in the synagogues and streets ,
in order that men may praise them .
In solemn truth I tell you they already have their reward in full .
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But when you give alms ,
do not let your right hand know what your left is doing ,
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so that your alms may be in secret ;
and your Father who sees in secret will reward you openly .
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And whenever you pray ,
do not be like the hypocrites .
For they love to stand and pray in the synagogues and on the corners of the avenues ,
in order that men may see them .
In solemn truth I tell you that they have their reward in full .
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But you ,
when you pray ,
go into your own room and shut your door ;
pray to your Father who is in secret ,
and your Father who sees in secret will reward you .
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While praying do not say the same words over and over again ,
as the Gentiles do ,
for they suppose that by their much speaking they will gain attention .
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Do not be like them ,
for your Father knows what you need before you ask him .
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So pray in this way . "
Our Father who art in heaven ,
May thy name be hallowed ,
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thy kingdom come ,
and thy will be done ,
On earth ,
as in heaven .
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Give us today our bread for the day before us ;
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And forgive us our debts as we also have forgiven our debtors ;
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And lead us not into temptation ,
but deliver us from the Evil One ;
For thine is the kingdom and the power and the glory .
Amen .
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For if you forgive men their offenses against you ,
your heavenly Father will forgive you also ;
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but if you do not forgive men your offenses ,
neither will your heavenly Father forgive you your offenses .
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When you fast ,
do not look downcast like the hypocrites ;
for they disfigure their faces so that it may be apparent to men that they are fasting .
In solemn truth I tell you ,
they already have received their reward .
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But when one of you fasts ,
let him anoint his head and wash his face ,
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so that he may not appear to men to be fasting ,
but to his Father who is in secret ;
and his Father who sees in secret will reward him .
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Store up for yourselves no treasures on earth ,
where moth and rust consume ,
and where thieves break through and steal ;
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but store up for yourselves treasures in heaven ,
where neither moth nor rust consume ,
and where thieves do not break through nor steal .
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For wherever your treasure is ,
there will your heart be also .
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The lamp of the body is the eye .
Therefore if your eye is sound ,
your whole body will be well lighted ;
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but if your eye is unsound ,
your whole body will be darkened .
If then the very light within you is darkness ,
how dense is that darkness !
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No slave can serve two masters ,
for either he will hate the one and love the other ,
or he will pay heed to the one and despise the other .
You cannot be the slaves both of God and of gold .
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For this reason I say to you ,
do not be anxious about your life ,
inquiring what you shall eat or what you shall drink ,
nor yet for your body ,
inquiring what you shall wear .
Is not your life more than its food ,
and your body than its clothing ?
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Behold !
the birds in the sky !
They neither sow ,
nor reap ,
nor gather into barns ,
yet your heavenly Father feeds them ;
and are not you worth more than they ?
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Which one of you by being anxious is able to add even one cubit to his stature ?
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Why be anxious then about clothing ?
Consider the lilies of the field ,
how they grow .
They toil not ,
neither do they spin .
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But I say to you that not even Solomon in all his glory was robed like one of these .
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If God then so clothes the grass of the field ,
which blooms today ,
and tomorrow is cast into the oven ,
will he not much more clothe you ,
you of little faith ?
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Then do not be anxious ,
saying ,
What shall we eat ?
or What shall we drink ?
or What shall we wear ?"
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For all these are things that the Gentiles are eagerly seeking ;
for your heavenly Father knows that you have need of them all .
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But continue to seek first his kingdom and his righteousness ,
and all these things shall be added to you .
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Do not then be anxious about tomorrow ,
for tomorrow will bring its own anxieties .
Enough for each day are its own troubles ."
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Judge not ,
that you may be judged ,
yourselves ;