Matthew:5-7




diaglotnt@Matthew:5:1 @ Seeing and the multitudes, he went up to the mountain; and having seated himself, came to him the disciples of him;

diaglotnt@Matthew:5:2 @ and opening the mouth of him, he taught them, saying:

diaglotnt@Matthew:5:3 @ Blessed the poor to the spirit; because of them is the kingdom of the heavens.

diaglotnt@Matthew:5:4 @ Blessed the mourners, for they shall be comforted.

diaglotnt@Matthew:5:5 @ Blessed the meek, for they shall inherit the earth.

diaglotnt@Matthew:5:6 @ Blessed the hungering and thirsting the righteousness, for they shall be satisfied.

diaglotnt@Matthew:5:7 @ Blessed the merciful, for they shall obtain mercy.

diaglotnt@Matthew:5:8 @ Blessed the clean to the heart, for they the God shall see.

diaglotnt@Matthew:5:9 @ Blessed the peace–makers, for they sons of God shall be called.

diaglotnt@Matthew:5:10 @ Blessed those being persecuted on account of righteousness, for of them is the kingdom of the heavens.

diaglotnt@Matthew:5:11 @ Blessed are ye, whenever they reproach you and persecute, and say every evil word against you, speaking falsely, because of me.

diaglotnt@Matthew:5:12 @ Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

diaglotnt@Matthew:5:13 @ You are the salt of the earth. If but the salt become tasteless, with what shall it be salted? for nothing is it of service any more, except to be cast out, and trodden under foot by the men.

diaglotnt@Matthew:5:14 @ You are the light of the world. Not possible a city to hide upon a hill being situated;

diaglotnt@Matthew:5:15 @ nor they light a lamp, and place him under the measure, but on the lamp–stand; and it gives light to all those in the house.

diaglotnt@Matthew:5:16 @ Thus let it shine the light of you in the presence of the men, that they may see of you the good works, and may praise the Father of you that in the heavens.

diaglotnt@Matthew:5:17 @ Not think ye, that I have come to destroy the law or the prophets; not I have come to destroy, but to fulfill.

diaglotnt@Matthew:5:18 @ Indeed for I say to you, till pass away the heaven and the earth, iota one or one fine point in no wise pass from the law, till all be fulfilled.

diaglotnt@Matthew:5:19 @ Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens.

diaglotnt@Matthew:5:20 @ I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.

diaglotnt@Matthew:5:21 @ You have heard, that it was said to the ancients: Not thou kill; who ever shall kill, liable shall be to the tribunal.

diaglotnt@Matthew:5:22 @ I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.

diaglotnt@Matthew:5:23 @ If therefore thou bring the gift of thee of the altar and there remember, that the brother of thee has somewhat against thee,

diaglotnt@Matthew:5:24 @ leave there the gift of thee before the altar, and go, first be thou reconciled to the brother of thee, and then coming offer the gift of thee.

diaglotnt@Matthew:5:25 @ Be thou willing to agree with the opponent of thee quickly, while thou art in the way with him; lest thee deliver up the opponent to the judge, and judge thee deliver up to the officer, and into prison thou shalt be cast.

diaglotnt@Matthew:5:26 @ Indeed I say to thee, by no means thou wilt come out thence, till thou hast paid the last farthing.

diaglotnt@Matthew:5:27 @ You have heard, that it was said: Not thou shalt commit adultery.

diaglotnt@Matthew:5:28 @ I but say to you, that all who looking at a woman in order to lust after her, already has debauched her in the heart of him.

diaglotnt@Matthew:5:29 @ If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;

diaglotnt@Matthew:5:30 @ it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.

diaglotnt@Matthew:5:31 @ It was said and: that whoever shall release the wife of him, let him give her a bill of divorce.

diaglotnt@Matthew:5:32 @ I but say to you, that whoever may release the wife of him, except on account of fornication, makes her to commit adultery; and whoever her being divorced, may marry, commits adultery.

diaglotnt@Matthew:5:33 @ Again you have heard, that it was said to the ancients: Not thou shall swear falsely; shalt perform but to the Lord the oaths of thee.

diaglotnt@Matthew:5:34 @ I but say to you not swear at all; not even by the heaven, for a throne it is of the God;

diaglotnt@Matthew:5:35 @ nor by the earth, for a footstool it is of the feet of him; neither by Jerusalem, for a city it is of the great king;

diaglotnt@Matthew:5:36 @ nor by the head of thee shalt thou swear, for not thou art able one hair white or black to make.

diaglotnt@Matthew:5:37 @ Let be but the word of you; yes yes; no no; that for over and above of these, of the evil is.

diaglotnt@Matthew:5:38 @ You have heard, that it was said: An eye for an eye, and a tooth for a tooth.

diaglotnt@Matthew:5:39 @ I but say to you, not resist the evil; but whoever thee shall slap upon the right of thee cheek, turn to him also the other;

diaglotnt@Matthew:5:40 @ and to the purposing thee to sue at law, and the tunic of thee to take, give up to him also the mantle;

diaglotnt@Matthew:5:41 @ and whoever thee shall force to go mile one, go with him two.

diaglotnt@Matthew:5:42 @ To the asking thee do thou give; and the wishing from thee to borrow money, not do thou repulse.

diaglotnt@Matthew:5:43 @ You have heard, that it was said: Thou shalt love the neighbor of thee, and hate the enemy of thee.

diaglotnt@Matthew:5:44 @ I but say to you, love the enemies of you, bless those cursing you, good do to those hating you and pray for those injuring you and persecuting you;

diaglotnt@Matthew:5:45 @ that you may be sons of the Father of you, of the in heavens; for the sun of him it rises on evil and good, and it rains on just and unjust.

diaglotnt@Matthew:5:46 @ If for you love those loving you, what reward have you? not even the tax–gatherers the same to do?

diaglotnt@Matthew:5:47 @ and if you salute the brothers of you only, what more do you? not even the Gentiles so do?

diaglotnt@Matthew:5:48 @ Shall be therefore you perfect, as the Father of you, who in the heavens, perfect is.

diaglotnt@Matthew:6:1 @ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.

diaglotnt@Matthew:6:2 @ When then thou doest alms, not sound a trumpet in the presence of thee, like the hypocrites do in the synagogues and in the streets, that they may have praise of the men. Indeed I say to you, they obtain the reward of them.

diaglotnt@Matthew:6:3 @ Of thee but doing alms giving, not let it know the left of thee, what does the right of thee,

diaglotnt@Matthew:6:4 @ that maybe of thee the alms giving in the secret; and the Father of thee, who seeing in the secret, himself will give back to thee.

diaglotnt@Matthew:6:5 @ And when thou prayest, not thou shalt be like the hypocrites; for they love in the synagogues and Matthew in the corners of the wide places standing to pray, that they may appear to the men. Indeed I say to you, that they have in full the reward of them.

diaglotnt@Matthew:6:6 @ Thou but, when thou prayest, enter into the retired place of thee, and locking the door of thee, pray thou to the Father of thee, to the in the secret; and the Father of thee, who seeing in the secret place, will give to thee in the clear–light.

diaglotnt@Matthew:6:7 @ Praying but not babble, like the Gentiles; they imagine for that in the wordiness of them they shall be heard.

diaglotnt@Matthew:6:8 @ Not therefore you may be like to them; knows for the Father of you, of what things need you have, before of the you ask him.

diaglotnt@Matthew:6:9 @ In this way then pray you: Father with us, who in the heavens, reverenced the name of thee;

diaglotnt@Matthew:6:10 @ let come the kingdom of thee; let be done the will of thee, as in heaven, also on the earth;

diaglotnt@Matthew:6:11 @ the bread of us the sufficient give thou to us to–day;

diaglotnt@Matthew:6:12 @ and discharge to us the debts of us, as even we discharge to the debtors of us

diaglotnt@Matthew:6:13 @ and not bring us into temptation, but save us from the evil.

diaglotnt@Matthew:6:14 @ If for you forgive to the men the faults of them, will forgive also you the Father of you the heavenly;

diaglotnt@Matthew:6:15 @ if but not forgive to the men the faults of them, neither the Father of you will forgive the faults of you.

diaglotnt@Matthew:6:16 @ When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.

diaglotnt@Matthew:6:17 @ Thou but fasting anoint of thee the head, and the face of thee wash,

diaglotnt@Matthew:6:18 @ so that not thou mayest seem to the men fasting, but to the Father of thee, that in the secret; and the Father of thee, who seeing in the secret, will give to thee.

diaglotnt@Matthew:6:19 @ Not lay up to you treasures on the earth, where moth and rust destroys, and where thieves dig through and steal;

diaglotnt@Matthew:6:20 @ lay up but to you treasures in heaven, where neither moth nor rust destroys, and where thieves not dig through nor steal.

diaglotnt@Matthew:6:21 @ Where for is the treasure of you, there will be also and the heart of you.

diaglotnt@Matthew:6:22 @ The lamp of the body is the eye. If therefore the eye of thee sound may be, whole the body of thee enlightened will be.

diaglotnt@Matthew:6:23 @ If but the eye of thee evil may be, whole the body of thee darkness will be. If then the light; that in thee, darkness is, the darkness how great?

diaglotnt@Matthew:6:24 @ No one is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Matthew:6:25 @ For this I say to you: Not be over careful the life of you, what you may eat, and what you may drink; nor to the body of you, what you may put on. Not the life more is the food, and the body the clothing?

diaglotnt@Matthew:6:26 @ Look attentively at the birds of the heaven, for not they sow, nor reap, nor gather into barns; and the Father of you the heavenly feeds them. Not you greatly excel them?

diaglotnt@Matthew:6:27 @ Which and by of you being over careful is able to add to the age of him span one?

diaglotnt@Matthew:6:28 @ And about clothing why be over careful? Consider the lilies of the field how it grows; not it labors, nor spins;

diaglotnt@Matthew:6:29 @ I say but to you, that not even Solomon in all the glory of him was clothed like one of these.

diaglotnt@Matthew:6:30 @ If then the grass of the field, to–day existing and to–morrow into an oven is being cast, the God so clothes, not much more you, O you of weak faith?

diaglotnt@Matthew:6:31 @ Not therefore you may be over careful, saying: What may we eat, or what may we drink, or what may we put on?

diaglotnt@Matthew:6:32 @ All for these the Gentiles seeks; knows for the Father of you the heavenly, that you have need of these all.

diaglotnt@Matthew:6:33 @ Seek you but first the kingdom of the God and the righteousness of him, and these all shall be superadded to you.

diaglotnt@Matthew:6:34 @ Not therefore be over careful for the morrow; the for morrow will be over careful of the herself. Enough to the day the trouble of her.

diaglotnt@Matthew:7:1 @ Not do you judge, that not you may be judged.

diaglotnt@Matthew:7:2 @ In what for judgment you judge, you shall be judged; and in what measure you measure, it shall measured to you.

diaglotnt@Matthew:7:3 @ Why and seest thou the splinter, that in the eye of the brother of thee, that but in thine–own eye beam not perceivest?

diaglotnt@Matthew:7:4 @ or how will thou say to the brother of thee: Allow me, I can pull the splinter from the eye of thee; and lo, the beam in the eye of thee?

diaglotnt@Matthew:7:5 @ O hypocrite, pull first the beam out of the eye of thee, and then thou shalt see clearly to pull the splinter out of the eye of the brother of thee.

diaglotnt@Matthew:7:6 @ Not you may give the holy to the dogs, neither cast the pearls of you before the swine; lest they should trample them under the feet of them, and turning they should rend you.

diaglotnt@Matthew:7:7 @ Ask, and it shall be given to you; and you shall find; knock and it shall be opened to you.

diaglotnt@Matthew:7:8 @ All for the asking receives; and the seeking finds; and to the knocking it shall be opened.

diaglotnt@Matthew:7:9 @ Or what is there of you a man, who if ask the son of him bread, not a stone will give to him?

diaglotnt@Matthew:7:10 @ or if a fish he asks, not a serpent will give to him?

diaglotnt@Matthew:7:11 @ If then you, bad ones being, know gifts good to give to the children of you, how much more the Father of you, that in the heavens, give good to those asking him?

diaglotnt@Matthew:7:12 @ All therefore, as much so ever you may will that should do to you the men, even so also you do to them; this for is the law and the prophets.

diaglotnt@Matthew:7:13 @ Enter you in through the strait gate; for wide the gate, and broad the road that leading into the perdition; and many are those entering through her.

diaglotnt@Matthew:7:14 @ How strait the gate, and difficult the road that leading into the life; and few are they finding her.

diaglotnt@Matthew:7:15 @ Beware ye and of the false prophets, who come to you in clothing of sheep, within but they are wolves ravenous.

diaglotnt@Matthew:7:16 @ By the fruits of them you shall know them. What do they gather from thorns a cluster of grapes, or from thistles figs?

diaglotnt@Matthew:7:17 @ So every tree good fruits good bears; the but corrupt tree fruits evil bears.

diaglotnt@Matthew:7:18 @ Not is possible tree good fruits evil to bear, neither tree corrupt fruits good to bear.

diaglotnt@Matthew:7:19 @ Every tree, not bearing fruit good, is cut down and into a fire is cast.

diaglotnt@Matthew:7:20 @ Therefore by the fruits of them you shall know them.

diaglotnt@Matthew:7:21 @ Not all who saying to me; O Lord, O Lord, shall enter into the kingdom of the heavens; but he doing the will of the Father of me, of that in heavens.

diaglotnt@Matthew:7:22 @ Many shall say to me in that the day; O Lord, O Lord, not to the thy name have we prophesied, and to the thy name demons have we cast out, and to the thy name wonders many have we done?

diaglotnt@Matthew:7:23 @ And then I will declare to them; Because never knew you; depart from me those working the lawlessness.

diaglotnt@Matthew:7:24 @ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock;

diaglotnt@Matthew:7:25 @ and fell down the rain, and came the floods, and blew the winds, and beat against the house that; and not it fell; it was founded for on the rock.

diaglotnt@Matthew:7:26 @ And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand;

diaglotnt@Matthew:7:27 @ and fell down the rain, and came the floods, and blew the winds, and dashed against the house that, and it fell; and was the fall her great.

diaglotnt@Matthew:7:28 @ And it came to pass, when had finished the Jesus the words these, were astounded the crowds at the teaching of him.

diaglotnt@Matthew:7:29 @ He was for teaching them as authority having, and not as the scribes.

diaglotnt@Matthew:8:1 @ Coming down and to him from the mountain, followed after him crowds great.


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