Numbers:9:1-14
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Now the LORD spoke to Moses in the Wilderness of Sinai ,
in the first month of the second year after they had come out of the land of Egypt ,
saying :
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Let the children of Israel keep the Passover at its appointed time .
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On the fourteenth day of this month ,
at twilight ,
you shall keep it at its appointed time .
According to all its rites and ceremonies you shall keep it ."
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So Moses told the children of Israel that they should keep the Passover .
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And they kept the Passover on the fourteenth day of the first month ,
at twilight ,
in the Wilderness of Sinai ;
according to all that the LORD commanded Moses ,
so the children of Israel did .
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Now there were certain men who were defiled by a human corpse ,
so that they could not keep the Passover on that day ;
and they came before Moses and Aaron that day .
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And those men said to him , "
We became defiled by a human corpse .
Why are we kept from presenting the offering of the LORD at its appointed time among the children of Israel ?"
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And Moses said to them , "
Stand still ,
that I may hear what the LORD will command concerning you ."
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Then the LORD spoke to Moses ,
saying ,
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Speak to the children of Israel ,
saying : "
If anyone of you or your posterity is unclean because of a corpse ,
or is far away on a journey ,
he may still keep the LORD '
s Passover .
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On the fourteenth day of the second month ,
at twilight ,
they may keep it .
They shall eat it with unleavened bread and bitter herbs .
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They shall leave none of it until morning ,
nor break one of its bones .
According to all the ordinances of the Passover they shall keep it .
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But the man who is clean and is not on a journey ,
and ceases to keep the Passover ,
that same person shall be cut off from among his people ,
because he did not bring the offering of the LORD at its appointed time ;
that man shall bear his sin .
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And if a stranger dwells among you ,
and would keep the LORD '
s Passover ,
he must do so according to the rite of the Passover and according to its ceremony ;
you shall have one ordinance ,
both for the stranger and the native of the land ."'