Revelation:1
Seeker Overlay ON
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The (
note :)
This chapter has two principal parts ,
the title or inscription ,
which stands in place of an introduction :
and a narration going before the whole prophecy of this book .
The inscription is double ,
general and particular .
In (
Rev_1
:1 )
the general inscription contains the kind of prophecy ,
the author ,
end ,
matter ,
instruments ,
and manner of communication the same ,
in (
Rev_1
:2 )
the most religious faithfulness of the apostle as public witness and the use of communicating the same ,
taken from the promise of God ,
and from the circumstance of the time , (
Rev_1
:3 )(:
note )
An opening of secret and hidden things .
Revelation of Which the Son opened to us out of his Father '
s bosom by angels .
Jesus Christ ,
which God gave unto him ,
to shew unto his servants things which must shortly come to pass ;
and he sent and signified [
it ]
by his angel unto his servant John :[
1 AD ]
The dragon watches the Church of the Jews ,
which was ready to travail :
She brings forth ,
flees and hides herself ,
while Christ was yet on the earth . [
34 AD ]
The dragon persecutes Christ ascending to heaven ,
he fights and is thrown down :
and after persecutes the Church of the Jews . [
67 AD ]
The Church of the Jews is received into the wilderness for three years and a half . [
70 AD ]
When the Church of the Jews was overthrown ,
the dragon invaded the catholic church :
all this is in the twelfth chapter .
The dragon is bound for a thousand years in chapter twenty .
The dragon raises up the beast with seven heads ,
and the beast with two heads ,
which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (
Rev_13
:11 ). [
97 AD ]
The seven churches are admonished of things present ,
somewhat before the end of Domitian his reign ,
and are forewarned of the persecution to come under Trajan for ten years ,
chapter 2 ,
3 .
God by word and signs provokes the world ,
and seals the godly in chapter 6 and 7 .
He shows examples of his wrath on all creatures ,
mankind excepted in chapter 8 . [
1073 AD ]
The dragon is let loose after a thousand years ,
and Gregory the seventh ,
being Pope ,
rages against Henry the third ,
then Emperor in chapter 20 . [
1217 AD ]
The dragon vexes the world for 150 years to Gregory the ninth ,
who wrote the Decretals ,
and most cruelly persecuted the Emperor Fredrick the second . [
1295 AD ]
The dragon kills the prophets after 1260 years ,
when Boniface the eighth was Pope ,
who was the author of the sixth book of the Decretals :
he excommunicated Philip the French King . [
1300 AD ]
Boniface celebrates the Jubile . [
1301 AD ]
About this time was a great earthquake ,
which overthrew many houses in Rome . [
1305 AD ]
Prophecy ceases for three years and a half ,
until Benedict the second succeeded after Boniface the eighth .
Prophecy is revived in chapter 11 .
The dragon and the two beasts question prophecy in chapter 13 .
Christ defends his Church in word and deed ,
chapter 14 ,
and with threats and arms ,
chapter 16 .
Christ gives his Church victory over the harlot ,
chapter 17 and 18 .
Over the two beasts ,
chapter 19 .
Over the dragon and death ,
chapter 20 .
The Church is fully glorified in heaven with eternal glory ,
in Christ Jesus ,
chapter 21 and 22 .
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Who bare record of ye word of God , &
amp ;
of the testimonie of Iesus Christ ,
and of all things that he saw .
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Blessed is he that readeth ,
and they that heare the wordes of this prophecie ,
and keepe those things which are written therein :
for the time is at hand .
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And from Jesus Christ , (
note :)
A most ample and honourable commendation of Christ ,
first from his offices of the priesthood and kingdom :
secondly from his benefits ,
as his love toward us ,
and washing us with his blood ,
in this verse ,
and communication of his kingdom and priesthood with us :
thirdly ,
from his eternal glory and power ,
which is always to be celebrated by us ; (
Rev_1
:6 )
Finally ,
from the accomplishment of all things once to be effected by him ,
at his second coming ,
at which time he shall openly destroy the wicked ,
and comfort the godly in the truth ; (
Rev_1
:7 ).(:
note ) [
who is ]
the faithful witness , [
and ]
the first begotten of the dead ,
and the prince of the kings of the earth .
Unto him that loved us ,
and washed us from our sins in his own blood ,
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And made vs Kings and Priests vnto God euen his Father ,
to him I say be glory ,
and dominion for euermore ,
Amen .
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Behold ,
he cometh with clouds ;
and every (
note :)
All men .(:
note )
eye shall see him ,
and they [
also ]
which pierced him :
and all kindreds of the earth shall wail because of him .
Even so ,
Amen .
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I was in the (
note :)
This is a holy trance expressed ,
with which the prophets were entranced ,
and being carried out of the world ,
conversed with God :
and so Ezekiel says often ,
that he was carried from place to place by the Spirit ,
and that the Spirit of the Lord came on him .(:
note )
Spirit on the He calls it the Lord '
s day ,
which Paul calls the first day of the week ; (
1Co_16
:2 ).
Lord '
s day ,
and heard behind me a great voice ,
as of a trumpet ,
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Saying ,
I am Alpha and Omega ,
that first and that last : &
amp ;
that which thou seest ,
write in a booke ,
and send it vnto the seuen Churches which are in Asia ,
vnto Ephesus ,
and vnto Smyrna ,
and vnto Pergamus ,
and vnto Thyatira ,
and vnto Sardis ,
and vnto Philadelphia ,
and vnto Laodicea .
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And in the middes of the seuen candlestickes ,
one like vnto the Sonne of man ,
clothed with a garment downe to the feete ,
and girded about the pappes with a golden girdle .
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His head , &
amp ;
heares were white as white wooll ,
and as snowe ,
and his eyes were as a flame of fire ,
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And his feete like vnto fine brasse ,
burning as in a fornace :
and his voyce as the sounde of many waters .
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And he had in his right hand seuen starres :
and out of his mouth went a sharpe two edged sword :
and his face shone as the sunne shineth in his strength .
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And am aliue ,
but I was dead :
and beholde ,
I am aliue for euermore ,
Amen :
and I haue the keyes of hell and of death .
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