Romans:1-9
rotherham@Romans:1:1 @ Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God
rotherham@Romans:1:2 @ Which he promised beforehand, through his prophets, in holy scriptures
rotherham@Romans:1:3 @ Concerning his Son, who came to be of the seed of David, according to flesh,
rotherham@Romans:1:4 @ Who was distinguished as the Son of Godby power, according to a Holy Spirit, through means of a resurrection of the dead, Jesus Christ our Lord;
rotherham@Romans:1:5 @ Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name,
rotherham@Romans:1:6 @ Among whom are, ye also, called of Jesus Christ:
rotherham@Romans:1:7 @ Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
rotherham@Romans:1:8 @ First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
rotherham@Romans:1:9 @ For God is, my witness, unto whom I am rendering divine service in my spirit, in the glad message of his Son, how incessantly, I am making mention of you
rotherham@Romans:1:10 @ At all times in my prayers, making supplicationif, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;
rotherham@Romans:1:11 @ For I am longing to see you, that I may impart some spiritual gift unto you, to the end ye may be established,
rotherham@Romans:1:12 @ That is to saythere may be a mutual encouragement among you, each by the others faith, both yours and mine.
rotherham@Romans:1:13 @ I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, in order that, some fruit, I might have among you also, even as among the other nations,
rotherham@Romans:1:14 @ Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:
rotherham@Romans:1:15 @ Thus, the eagerness on my partunto you also who are in Rome, to announce the joyful message.
rotherham@Romans:1:16 @ For I am not ashamed of the joyful message; for it is Gods power unto salvation, to every one that believeth, both to Jew first and to Greek;
rotherham@Romans:1:17 @ For, a righteousness of God, is therein revealed, by faith unto faith: even as it is written But, he that is righteous, by faith, shall live.
rotherham@Romans:1:18 @ For there is being revealed an anger of God from heavenagainst all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down;
rotherham@Romans:1:19 @ Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest,
rotherham@Romans:1:20 @ For, the unseen things of him, from a worlds creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, to the end they should be without excuse;
rotherham@Romans:1:21 @ Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
rotherham@Romans:1:22 @ Professing to be wise, they were made foolish,
rotherham@Romans:1:23 @ And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:
rotherham@Romans:1:24 @ Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them,
rotherham@Romans:1:25 @ Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, who is blessed unto the ages. Amen!
rotherham@Romans:1:26 @ For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature,
rotherham@Romans:1:27 @ In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, and, the necessary recompence of their error, within themselves, duly receiving;
rotherham@Romans:1:28 @ And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,
rotherham@Romans:1:29 @ Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,
rotherham@Romans:1:30 @ Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding,
rotherham@Romans:1:31 @ Without discernment, regardless of covenants, without natural affection, unmerciful:
rotherham@Romans:1:32 @ Who, indeed, having acknowledged the righteous sentence of God, that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising
rotherham@Romans:2:1 @ Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, for, the very things, thou dost practise, who art judging:
rotherham@Romans:2:2 @ We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise.
rotherham@Romans:2:3 @ And reckonest thou this, O manwho dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God?
rotherham@Romans:2:4 @ Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, not knowing that, the kindness of God, unto repentance, is leading thee?
rotherham@Romans:2:5 @ But, according to thy hardness, and impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God,
rotherham@Romans:2:6 @ Who will render unto each one according to his works:
rotherham@Romans:2:7 @ Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,
rotherham@Romans:2:8 @ Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath,
rotherham@Romans:2:9 @ tribulation and anguishagainst every soul of man who worketh out what is base, both of Jew first and of Greek,
rotherham@Romans:2:10 @ But glory and honour and peaceunto every one who worketh what is good, both unto Jew first and unto Greek:
rotherham@Romans:2:11 @ For there is no respect of persons with God;
rotherham@Romans:2:12 @ For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
rotherham@Romans:2:13 @ For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous;
rotherham@Romans:2:14 @ For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law,
rotherham@Romans:2:15 @ Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusingor, even excusing, them:
rotherham@Romans:2:16 @ In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
rotherham@Romans:2:17 @ If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,
rotherham@Romans:2:18 @ And art taking note of his will, and testing the things that differwhen receiving oral instruction out of the law,
rotherham@Romans:2:19 @ Art persuaded, moreover, that, thou thyself, arta guide of the blind, a light of them that are in darkness,
rotherham@Romans:2:20 @ A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law,
rotherham@Romans:2:21 @ Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest Do not steal! Art thou, stealing?
rotherham@Romans:2:22 @ That sayest Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples?
rotherham@Romans:2:23 @ That in law dost boast, Through the transgression of the law, art thou dishonouring God?
rotherham@Romans:2:24 @ For the name of God, because of you, is defamed among the nations, even as it is written.
rotherham@Romans:2:25 @ For, circumcision, indeed, profitethif, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
rotherham@Romans:2:26 @ If then, the uncircumcision, be guarding the righteous requirement of the law, shall not, his uncircumcision, as circumcision be reckoned?
rotherham@Romans:2:27 @ And the uncircumcision by nature, completing the law, shall judge, thee, who, notwithstanding letter and circumcision, art a transgressor of law!
rotherham@Romans:2:28 @ For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;
rotherham@Romans:2:29 @ But, he who is one in secret, is a Jew, and,
rotherham@Romans:3:1 @ What, then, is the preeminence of the Jew? Or what, the profit of his circumcision?
rotherham@Romans:3:2 @ Much, every way: First, indeed, that they were entrusted with the oracles of God.
rotherham@Romans:3:3 @ For what? If some distrusted, shall their distrust make, the trust of God, void?
rotherham@Romans:3:4 @ Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written That thou mightest be declared righteous in thy words, and overcome when thou art in judgment.
rotherham@Romans:3:5 @ But, if, our unrighteousness, commendeth, Gods righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking,
rotherham@Romans:3:6 @ Far be it! Else how shall God judge the world?
rotherham@Romans:3:7 @ But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?
rotherham@Romans:3:8 @ And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.
rotherham@Romans:3:9 @ What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
rotherham@Romans:3:10 @ Even as it is writtenthere is none righteous, not even one,
rotherham@Romans:3:11 @ There is none that discerneth, There is none that seeketh out God:
rotherham@Romans:3:12 @ All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
rotherham@Romans:3:13 @ A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips,
rotherham@Romans:3:14 @ Whose mouth, of cursing and bitterness, is full,
rotherham@Romans:3:15 @ Swift, are their feet to shed blood;
rotherham@Romans:3:16 @ Destruction and misery, are in their ways,
rotherham@Romans:3:17 @ And, the way of peace, have they not known:
rotherham@Romans:3:18 @ There is no fear of God before their eyes.
rotherham@Romans:3:19 @ Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.
rotherham@Romans:3:20 @ Inasmuch as, by works of law, shall no flesh be declared righteous before him, through law, in fact, is discovery of sin.
rotherham@Romans:3:21 @ But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets,
rotherham@Romans:3:22 @ A righteousness of God, through faith in Jesus Christ, unto all that have faith; for there is no distinction,
rotherham@Romans:3:23 @ For, all, have sinned and fall short of the glory of God;
rotherham@Romans:3:24 @ Being declared righteous freely by his favour through the redemption that is in Christ Jesus:
rotherham@Romans:3:25 @ Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
rotherham@Romans:3:26 @ In the forbearance of God, with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.
rotherham@Romans:3:27 @ Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:
rotherham@Romans:3:28 @ For we reckon that a man is to be declared righteous by faith, apart from works of law.
rotherham@Romans:3:29 @ Or, the God, of Jews only, and not of the nations also? Yea! of the nations also:
rotherham@Romans:3:30 @ If, at all events, God is one, who will declare righteousthe circumcision by faith, and the uncircumcision through their faith.
rotherham@Romans:3:31 @ Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
rotherham@Romans:4:1 @ What then shall we sayas touching Abraham our forefather?
rotherham@Romans:4:2 @ For, if Abraham by works was declared righteous, he hath whereof to boast; nevertheless, not towards God,
rotherham@Romans:4:3 @ For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.
rotherham@Romans:4:4 @ Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation,
rotherham@Romans:4:5 @ Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.
rotherham@Romans:4:6 @ Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works:
rotherham@Romans:4:7 @ Happy, they whose lawlessnesses have been forgiven and whose sins have been covered,
rotherham@Romans:4:8 @ Happy, the man whose sin the Lord will in nowise reckon.
rotherham@Romans:4:9 @ This happiness, then, for the circumcision, or for the uncircumcision? for we say His faith was reckoned unto Abraham as righteousness:
rotherham@Romans:4:10 @ How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision;
rotherham@Romans:4:11 @ And, a sign, he received of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them,
rotherham@Romans:4:12 @ And father of circumcisionunto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.
rotherham@Romans:4:13 @ For, not through means of law, doth the promise belong unto Abraham or unto his seed, that he should be heir of thee world; but, through a righteousness by faith.
rotherham@Romans:4:14 @ For, if they who are of law are heirs, made void is faith and of no effect is the promise.
rotherham@Romans:4:15 @ For, the law, worketh out anger, but, where there is no law, neither is there transgression.
rotherham@Romans:4:16 @ For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, not unto that by the law only, but unto that also
rotherham@Romans:4:17 @ Even as it is written Father of many nations, have I appointed thee: before him whom he believed God, who causeth the dead to live, and calleth the things that are not as things that are:
rotherham@Romans:4:18 @ Who, past hope, upon hope believed, so that he became father of many nations, according to what had been said So shall be thy seed;
rotherham@Romans:4:19 @ And, without becoming weak in his faith, he attentively considered his own body, already deadenedhe being a hundred years old, the deadening also of Sarahs womb;
rotherham@Romans:4:20 @ In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,
rotherham@Romans:4:21 @ And being fully persuaded (that), what he hath promised, able is he also to perform:
rotherham@Romans:4:22 @ Wherefore also, it was reckoned unto him as righteousness.
rotherham@Romans:4:23 @ Now it was not written for his sake alone that it was reckoned unto him,
rotherham@Romans:4:24 @ But for our sakes alsounto whom it is to be reckoned, even unto them that believe upon him who raised Jesus our Lord from among the dead:
rotherham@Romans:4:25 @ Who was delivered up on account of our offences and was raised on account of the declaring us righteous.
rotherham@Romans:5:1 @ Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ,
rotherham@Romans:5:2 @ Through whom also we have had, our introduction, by our faith into this favour wherein we stand; and let us boast in hope of the glory of God.
rotherham@Romans:5:3 @ And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
rotherham@Romans:5:4 @ And, our endurance, a testing, and, our testing, hope,
rotherham@Romans:5:5 @ And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
rotherham@Romans:5:6 @ Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
rotherham@Romans:5:7 @ For, scarcely in behalf of a righteous man, will one die, in behalf of the good man indeed, peradventure one even dareth to die;
rotherham@Romans:5:8 @ But God commendeth his own love unto us in thatwe as yet being sinners, Christ in our behalf died.
rotherham@Romans:5:9 @ Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
rotherham@Romans:5:10 @ For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
rotherham@Romans:5:11 @ And, not only, so, but are even boasting in God, through our Lord Jesus Christ, through whom, now, the reconciliation we have received.
rotherham@Romans:5:12 @ For this cause, just as, through one man, sin into the world entered, and through sin, death, and, so, unto all men death passed through, for that all had sinned;
rotherham@Romans:5:13 @ For, until law, sin was in the world, although sin is not reckoned when there is no law,
rotherham@Romans:5:14 @ Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, who is a type of the Coming One;
rotherham@Romans:5:15 @ But, not as the fault, so, also the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
rotherham@Romans:5:16 @ And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, wasout of one into condemnation, whereas, the decree of favour, isout of many faults, into a recovery of righteousness.
rotherham@Romans:5:17 @ For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift of the righteousness do receive, in life, shall reign through the one, Jesus Christ.
rotherham@Romans:5:18 @ Hence then, as through one fault, is unto all men for righteous acquittal unto life;
rotherham@Romans:5:19 @ For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted
rotherham@Romans:5:20 @ Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
rotherham@Romans:5:21 @ In order thatjust as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
rotherham@Romans:6:1 @ What then shall we say? are we still to continue in sin that favour may abound?
rotherham@Romans:6:2 @ Far be it! we who have died unto sin, how, any longer, shall we live therein?
rotherham@Romans:6:3 @ Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
rotherham@Romans:6:4 @ We were, therefore, buried together with him through our immersion into his death, in order thatjust as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.
rotherham@Romans:6:5 @ For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.
rotherham@Romans:6:6 @ Of this taking notethat, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
rotherham@Romans:6:7 @ For, he that hath died, hath become righteously acquitted from his sin.
rotherham@Romans:6:8 @ Now, if we have died together with Christ, we believe that we shall also live together with him;
rotherham@Romans:6:9 @ Knowing that, Christ having been raised from among the dead, no more dieth, death, over him, no more, hath lordship,
rotherham@Romans:6:10 @ For, in that he died, unto sin, died he once for all, but, in that he liveth, he liveth unto God.
rotherham@Romans:6:11 @ So, ye also, be reckoning yourselves to bedead indeed unto sin, but, alive unto God in Christ Jesus.
rotherham@Romans:6:12 @ Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;
rotherham@Romans:6:13 @ Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;
rotherham@Romans:6:14 @ For, sin, over you, shall not have lordship, for ye are not under law, but under favour.
rotherham@Romans:6:15 @ What then? Shall we sin, because we are not under law but under favour? Far be it!
rotherham@Romans:6:16 @ Know ye not that, unto whom ye are presenting yourselves as servants for obedience, servants ye are unto whom ye are obedient, whether of sin unto death or of obedience unto righteousness?
rotherham@Romans:6:17 @ But thanks be unto God, thatwhereas ye were servants of sin, ye became obedient out of the heart unto the mould of teaching into which ye were delivered;
rotherham@Romans:6:18 @ And, being freed from sin, ye were made servants unto righteousness;
rotherham@Romans:6:19 @ In human fashion am I speaking, because of the weakness of your flesh; for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.
rotherham@Romans:6:20 @ For, when ye were servants of sin, ye were free as to righteousness;
rotherham@Romans:6:21 @ What fruit, therefore, had ye thenin things for which ye now are taking shame to yourselves? For, the end of those things, is death.
rotherham@Romans:6:22 @ Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
rotherham@Romans:6:23 @ For, the wages of sin, is death; but, Gods gift of favour, is life age-abiding, in Christ Jesus our Lord.
rotherham@Romans:7:1 @ Or are ye ignorant, brethren, for unto them that understand the law am I speaking, that, the law, hath lordship over a men as long as he liveth?
rotherham@Romans:7:2 @ For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.
rotherham@Romans:7:3 @ Hence then, her husband being alive, an adulteress, shall she be calledif she become another mans, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another mans.
rotherham@Romans:7:4 @ So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become anothershis who from among the dead was raised, in order that we might bring forth fruit unto God.
rotherham@Romans:7:5 @ For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;
rotherham@Romans:7:6 @ But, now, we have received full release from the law, by dying
rotherham@Romans:7:7 @ What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying Thou shall not covet;
rotherham@Romans:7:8 @ Howbeit sin taking, occasionthrough the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead;
rotherham@Romans:7:9 @ And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,
rotherham@Romans:7:10 @ Whereas, I, died, and the commandment which was unto life was found by me to be, itself, unto death;
rotherham@Romans:7:11 @ For, sin, taking occasionthrough the commandment, completely deceived me and, through it, slew me:
rotherham@Romans:7:12 @ So that, the law, indeed, is holy, and the commandment, holy, and righteous and good.
rotherham@Romans:7:13 @ Did, then, that which is good, unto me become death? Far be it! But
rotherham@Romans:7:14 @ For we know that, the law, is spiritual, I, however, am a creature of flesh, sold under sin;
rotherham@Romans:7:15 @ For, that which I am working out, I do not approve, for not, what I wish, the same I practise, but, what I hate, the same I do:
rotherham@Romans:7:16 @ Now, if what I wish not the same I do, I consent unto the law that right.
rotherham@Romans:7:17 @ Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me:
rotherham@Romans:7:18 @ I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
rotherham@Romans:7:19 @ For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise.
rotherham@Romans:7:20 @ Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.
rotherham@Romans:7:21 @ Hence, I find the law, to me who wish to be doing the right, that, unto me, the wrong lieth near:
rotherham@Romans:7:22 @ I have, in fact, a sympathetic pleasure in the law of God; according to the inner man.
rotherham@Romans:7:23 @ But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members:
rotherham@Romans:7:24 @ Wretched, man am, I! Who shall rescue me out of this body doomed to death?
rotherham@Romans:7:25 @ But thanks be unto God!Through Jesus Christ our Lord. Hence, then, I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
rotherham@Romans:8:1 @ Hence there is now, no, condemnation unto them who are in Christ Jesus;
rotherham@Romans:8:2 @ For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death;
rotherham@Romans:8:3 @ For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,
rotherham@Romans:8:4 @ In order that, the righteous requirement of the law, might be fulfilled in uswho, not according to flesh, do walk, but according to spirit;
rotherham@Romans:8:5 @ For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;
rotherham@Romans:8:6 @ For, what is preferred by the flesh, life and peace;
rotherham@Romans:8:7 @ Inasmuch as, what is preferred by the flesh, hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it.
rotherham@Romans:8:8 @ They, moreover, who in flesh have their being, cannot please, God.
rotherham@Romans:8:9 @ But, ye, have not your being in flesh, but in spirit, if at least, Gods Spirit, dwelleth in you; and, if anyone hath not Christs Spirit, the same, is not his;
rotherham@Romans:8:10 @ But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness;
rotherham@Romans:8:11 @ If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive even your death-doomed bodies, through means of his indwelling Spirit within you.
rotherham@Romans:8:12 @ Hence, then, brethrendebtors, we are, not unto the flesh, that, according to flesh, we should live,
rotherham@Romans:8:13 @ For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;
rotherham@Romans:8:14 @ For, as many as by Gods Spirit are being led, the same, are Gods sons,
rotherham@Romans:8:15 @ For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming Abba! Oh Father!
rotherham@Romans:8:16 @ The Spirit itself, beareth witness together with our spirit that we are children of God;
rotherham@Romans:8:17 @ And, if children, heirs alsoheirs, indeed, of God, but co-heirs with Christ, if, at least, we are suffering together, in order that we may also be glorified together.
rotherham@Romans:8:18 @ For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
rotherham@Romans:8:19 @ For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God,
rotherham@Romans:8:20 @ For, unto vanity, hath creation been made subjectnot by choice, but by reason of him that made it subject, in hope
rotherham@Romans:8:21 @ That, creation itself also, shall be freedfrom the bondage of the decay into the freedom of the glory of the sons of God;
rotherham@Romans:8:22 @ For we know that, all creation, is sighing together, and travailing-in-birth-throes together until the present,
rotherham@Romans:8:23 @ And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit we even ourselves, within our own selves do sigh, sonship ardently awaitingthe redeeming of our body;
rotherham@Romans:8:24 @ For, by our hope, have we been saved, but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?
rotherham@Romans:8:25 @ If, however, what we do not behold we hope for, with endurance, are we ardently awaiting
rotherham@Romans:8:26 @ In the selfsame way moreover, even the Spirit, helpeth together in our weakness, for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,
rotherham@Romans:8:27 @ And, he that searcheth the hearts, knoweth what is preferred by the Spiritthat, according to God, he maketh intercession in behalf of saints;
rotherham@Romans:8:28 @ We know, further, that, unto them who love God, God causeth all things to work together for good, unto them who, according to purpose, are such as he hath called;
rotherham@Romans:8:29 @ For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren,
rotherham@Romans:8:30 @ And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious:
rotherham@Romans:8:31 @ What, then, shall we say to a these things? If God against us?
rotherham@Romans:8:32 @ He, at least, who his own Son did not spare, but in behalf of us all delivered him up, how shall he not also, with him, all things upon us in favour bestow?
rotherham@Romans:8:33 @ Who shall bring an accusation against the chosen ones of God? God, who declareth righteous?
rotherham@Romans:8:34 @ Who is he that condemneth? Christ Jesus who died?Nay! rather was raised from among the dead, who is on the right hand of God, who also is making intercession in our behalf?
rotherham@Romans:8:35 @ Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
rotherham@Romans:8:36 @ According as it is written For thy sake, are we being put to death all the day long, we have been reckoned as sheep for slaughter.
rotherham@Romans:8:37 @ Nay, in all these things, we are more than conquering through him that hath loved us.
rotherham@Romans:8:38 @ For I am persuaded thatneither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers,
rotherham@Romans:8:39 @ Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
rotherham@Romans:9:1 @ Truth, say I, in Christ, I utter no falsehood, my conscience bearing witness with me in the Holy Spirit,
rotherham@Romans:9:2 @ That I have great grief and incessant travail in my heart;
rotherham@Romans:9:3 @ For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh;
rotherham@Romans:9:4 @ Who, indeed, are Israelites, whose are the sonship, and the glory, and the covenants, and the legislation, and the divine service, and the promises,
rotherham@Romans:9:5 @ Whose are the fathers, and of whom is the Christaccording to the fleshhe who is over all, God, blessed unto the ages. Amen.
rotherham@Romans:9:6 @ It is not, however, as though the word of God had failed; for, not all they who are of Israel, the same are Israel.
rotherham@Romans:9:7 @ Neither, because they are seed of Abraham, are all children, but, In Isaac, shall there be called unto thee a seed.
rotherham@Romans:9:8 @ That isnot the children of the flesh, the same are children of God; but, the children of the promise, are reckoned as a seed.
rotherham@Romans:9:9 @ For, of promise, is this word According to this season, will I come, and Sarah shall have a son.
rotherham@Romans:9:10 @ And, not only so, but, when, Rebekah also, was with child, of one Isaac our father,
rotherham@Romans:9:11 @ They, in fact, not being yet born, nor having practised anything good or bad, in order that the purpose of God by way of election might stand, not by works but by him that was calling,
rotherham@Romans:9:12 @ It was said unto her The elder, shall serve the younger;
rotherham@Romans:9:13 @ Even as it is written Jacob, have I loved, but, Esau, have I hated.
rotherham@Romans:9:14 @ What, then, shall we say? Is there injustice with God? Far be it!
rotherham@Romans:9:15 @ For, unto Moses, he saith I will have mercy upon whomsoever I can have mercy, and I will have compassion upon whomsoever I can have compassion.
rotherham@Romans:9:16 @ Hence, then, it is nor of him that wisheth nor of him that runneth, but of the mercy-shewing God.
rotherham@Romans:9:17 @ For the Scripture saith unto Pharaoh Unto this end, have I raised thee up, that I may thus shew in thee my power, and that I may declare my name in all the earth.
rotherham@Romans:9:18 @ Hence, then, on whom he pleaseth, he hath mercy, and, whom he pleaseth, he doth harden.
rotherham@Romans:9:19 @ Thou wilt say to me, then Why longer findeth he fault? For, his purpose, who hath withstood?
rotherham@Romans:9:20 @ O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it Why didst thou make me thus?
rotherham@Romans:9:21 @ Or hath not the potter a right over the clayout of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?
rotherham@Romans:9:22 @ And, if Godwishing to shew his anger and to make known his powerbare, in much patience, with vessels of anger already fitted for destruction,
rotherham@Romans:9:23 @ In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory,
rotherham@Romans:9:24 @ Whom he also called, even us, not only from among Jews, but also from among the nations,
rotherham@Romans:9:25 @ As also in Hosea he saith I will call the not-my-people, My people, and the not-beloved, beloved,
rotherham@Romans:9:26 @ And it shall bein the place where it was said to them not my people are, ye! there, shall they be called Sons of a Living God.
rotherham@Romans:9:27 @ Isaiah, moreover, exclaimeth over Israel Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;
rotherham@Romans:9:28 @ For, a complete and concise account, will the Lord make upon the earth. ![[pBiblx2]](/img/menu.png)