Romans:12
Seeker Overlay ON
*
Verse 1 ,
2 -
The apostle having closed the part of his epistle wherein he argues and proves various doctrines which are practically applied ,
here urges important duties from gospel principles .
He entreated the Romans ,
as his brethren in Christ ,
by the mercies of God ,
to present their bodies as a living sacrifice to Him .
This is a powerful appeal .
We receive from the Lord every day the fruits of his mercy .
Let us render ourselves ;
all we are ,
all we have ,
all we can do :
and after all ,
what return is it for such very rich receivings ?
It is acceptable to God :
a reasonable service ,
which we are able and ready to give a reason for ,
and which we understand .
Conversion and sanctification are the renewing of the mind ;
a change ,
not of the substance ,
but of the qualities of the soul .
The progress of sanctification ,
dying to sin more and more ,
and living to righteousness more and more ,
is the carrying on this renewing work ,
till it is perfected in glory .
The great enemy to this renewal is ,
conformity to this world .
Take heed of forming plans for happiness ,
as though it lay in the things of this world ,
which soon pass away .
Do not fall in with the customs of those who walk in the lusts of the flesh ,
and mind earthly things .
The work of the Holy Ghost first begins in the understanding ,
and is carried on to the will ,
affections ,
and conversation ,
till there is a change of the whole man into the likeness of God ,
in knowledge ,
righteousness ,
and true holiness .
Thus ,
to be godly ,
is to give up ourselves to God .
*
Verse 3-8 -
Pride is a sin in us by nature ;
we need to be cautioned and armed against it .
All the saints make up one body in Christ ,
who is the Head of the body ,
and the common Centre of their unity .
In the spiritual body ,
some are fitted for and called to one sort of work ;
others for another sort of work .
We are to do all the good we can ,
one to another ,
and for the common benefit .
If we duly thought about the powers we have ,
and how far we fail properly to improve them ,
it would humble us .
But as we must not be proud of our talents ,
so we must take heed lest ,
under a pretence of humility and self-denial ,
we are slothful in laying out ourselves for the good of others .
We must not say ,
I am nothing ,
therefore I will sit still ,
and do nothing ;
but ,
I am nothing in myself ,
and therefore I will lay out myself to the utmost ,
in the strength of the grace of Christ .
Whatever our gifts or situations may be ,
let us try to employ ourselves humbly ,
diligently ,
cheerfully ,
and in simplicity ;
not seeking our own credit or profit ,
but the good of many ,
for this world and that which is to come .
*
Verse 9-16 -
The professed love of Christians to each other should be sincere ,
free from deceit ,
and unmeaning and deceitful compliments .
Depending on Divine grace ,
they must detest and dread all evil ,
and love and delight in whatever is kind and useful .
We must not only do that which is good ,
but we must cleave to it .
All our duty towards one another is summed up in one word ,
love .
This denotes the love of parents to their children ;
which is more tender and natural than any other ;
unforced ,
unconstrained .
And love to God and man ,
with zeal for the gospel ,
will make the wise Christian diligent in all his wordly business ,
and in gaining superior skill .
God must be served with the spirit ,
under the influences of the Holy Spirit .
He is honoured by our hope and trust in him ,
especially when we rejoice in that hope .
He is served ,
not only by working for him ,
but by sitting still quietly ,
when he calls us to suffer .
Patience for God '
s sake ,
is true piety .
Those that rejoice in hope ,
are likely to be patient in tribulation .
We should not be cold in the duty of prayer ,
nor soon weary of it .
Not only must there be kindness to friends and brethren ,
but Christians must not harbour anger against enemies .
It is but mock love ,
which rests in words of kindness ,
while our brethren need real supplies ,
and it is in our power to furnish them .
Be ready to entertain those who do good :
as there is occasion ,
we must welcome strangers .
Bless ,
and curse not .
It means thorough good will ;
not ,
bless them when at prayer ,
and curse them at other times ;
but bless them always ,
and curse not at all .
True Christian love will make us take part in the sorrows and joys of each other .
Labour as much as you can to agree in the same spiritual truths ;
and when you come short of that ,
yet agree in affection .
Look upon worldly pomp and dignity with holy contempt .
Do not mind it ;
be not in love with it .
Be reconciled to the place God in his providence puts you in ,
whatever it be .
Nothing is below us ,
but sin .
We shall never find in our hearts to condescend to others ,
while we indulge conceit of ourselves ;
therefore that must be mortified .
*
Verse 17-21 -
Since men became enemies to God ,
they have been very ready to be enemies one to another .
And those that embrace religion ,
must expect to meet with enemies in a world whose smiles seldom agree with Christ '
s .
Recompense to no man evil for evil .
That is a brutish recompence ,
befitting only animals ,
which are not conscious of any being above them ,
or of any existence hereafter .
And not only do ,
but study and take care to do ,
that which is amiable and creditable ,
and recommends religion to all with whom you converse .
Study the things that make for peace ;
if it be possible ,
without offending God and wounding conscience .
Avenge not yourselves .
This is a hard lesson to corrupt nature ,
therefore a remedy against it is added .
Give place unto wrath .
When a man '
s passion is up ,
and the stream is strong ,
let it pass off ;
lest it be made to rage the more against us .
The line of our duty is clearly marked out ,
and if our enemies are not melted by persevering kindness ,
we are not to seek vengeance ;
they will be consumed by the fiery wrath of that God to whom vengeance belongeth .
The last verse suggests what is not easily understood by the world ;
that in all strife and contention ,
those that revenge are conquered ,
and those that forgive are conquerors .
Be not overcome of evil .
Learn to defeat ill designs against you ,
either to change them ,
or to preserve your own peace .
He that has this rule over his spirit ,
is better than the mighty .
God '
s children may be asked whether it is not more sweet unto them than all earthly good ,
that God so enables them by his Spirit ,
thus to feel and act . ****
Matthew Henry '
s Commentary ****