Romans:3

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Seeker Overlay ON

* What special privilege , then , has the Jew ? Or what is the use of circumcision ? * Much in every way . First of all , because to them were entrusted the oracles of God . * Supposing some of them have proved faithless ? * By no means ! Be sure that God is ever true , though all mankind prove false . As it is written , That thou mayest be found just in thine argument , And gain thy cause when thou contendest . * But if our unrighteousness thus brings out Gods righteousness , what shall we say ? Is God unrighteous - I speak after the manner of men - when he inflicts his anger on us ? * Be it far from us ; for in that case how could God judge the world ? * But if by a falsehood of mine the truthfulness of God has been made to redound to his glory , why am I still tried as a sinner ? * And why not say (as I myself am slanderously reported to say ), "Let us do evil that good may come out of it "? Such arguments are rightly condemned . * What then ? Are we Jews in a better position ? Not at all , for I have already charged all , both Jews and Gentiles , with being under sin . * As it is written . There is none righteous , no , not one ; * There is none that understands , none that seeks for God ! * All have swerved from the right path ; Every one of them has become corrupt . There is none that practises good , no , not one . * Their throat is an open grave ; With their tongues they have used deceit . The venom of asps is under their lips . * Their mouth is full of cursing and bitterness . * Their feet are swift to shed blood . * Destruction and ruin are in their paths ; * And the path of peace they have not known . * Reverence for God is not before their eyes . * Now we know that whatever the Law says , it speaks to those who are under the Law ; so that every mouth may be shut , and all the world may be brought under the judgment of God . * For no man will be justified in Gods sight by works of the Law ; for through the Law comes the consciousness of sin . * But now , quite apart from any law , a righteousness coming from God has been fully brought to light , continually witnessed to by the Law and the Prophets . * I mean a righteousness coming from God through faith in Jesus Christ , for all who believe . For there is no distinction between Jew and Gentile , * since all have sinned and lack the glory which comes from God ; * but they are now being justified by his free grace through the deliverance that is in Christ Jesus . * For God openly set him forth for himself as an offering of atonement through faith , by means of his blood , in order to show forth his righteousness - since in his forbearance he had passed over the sins previously committed - to show forth his righteousness , * I say , at this present time ; that he himself might be just , and yet the justifier of him who has faith in Jesus . * Then what becomes of boasting ? It is shut out . What sort of law forbids it ? A law of works ? No , but a law of faith . * For I conclude that a man is justified by faith , altogether apart from the deeds of the Law . * Is God then the God of the Jews alone , and not of the Gentiles also ? He is God of the Gentiles also , * since there is one God who will justify the circumcised through faith , and by their faith will he justify the uncircumcised . * Do we then render law invalid through faith ? Certainly not ; on the contrary we make it stand .

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