Romans:5

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* Therefore , having been acquitted and declared to be YITZDAK IM HASHEM (note :)IYOV strkjv @25:4 (:note ) because of our emunah faith , we have shalom peace in relation to Hashem though Rebbe , Melech HaMoshiach Yehoshua Adoneinu , * through whom also we have haSha 'ar laHashem (note :)gate to appoach G-d 's presence , access of the tzaddikim--Tehillim strkjv @118:20 (:note ) by emunah into this unmerited Chen v 'Chesed in which we stand and glory in tikvah of the kavod HaElohim . * Not only so , but we also glory in tzoros (note :)troubles , afflictions (:note ), knowing that tzarah trouble produces zitzfleisch patience * zitzfleisch produces tested character , and tested character produces tikvah . * And tikvah does not in the end lead to our being meyayesh (note :)despairing (:note ) in disillusionment and bushah shameTehillim strkjv @25:3 , because the Ahavas Hashem G-d 's love has been poured out in our levavot through the Ruach Hakodesh given to us . * For while we were still helpless , Moshiach died for the rasha 'im (note :)the unrighteous persons , the wicked (:note ), doing so at the appointed time ! * For only rarely will some one die for a tzaddik (note :)righteous man (:note ); though efsher perhaps it is shayach conceivable that someone will dare to die for the tzaddik . * But Hashem demonstrates His ahavah (note :)love (:note ) for us in that while we were still chatta 'im sinners , Moshiach died for us . * How much more then , having now been acquitted and pronounced to be YITZDAK IM HASHEM (note :)IYOV strkjv @25:4 (:note ) on the basis of the Moshiach 's DAM blood and sacrificial death , how much more then shall we be delivered through Him from eschatological Charon Af Hashem burning anger of G-d ! * For if when we were (note :)G-d 's (:note ) oyevim enemies we were reconciled to Hashem through the mavet death of the Ben HaElohim [Moshiach ], how much more , having been reconciled and no longer oyevim , shall we be delivered by His risen Chayyei olam ! * Not only so , but we also glory in Hashem though Rebbe , Melech HaMoshiach Yehoshua Adoneinu , through Whom we have now received the ritztzuy (note :)reconciliation , cessation of enmity /hostility between a wrathful holy G-d and sinful men (:note ). ADAM AND THE NEW ADAM MOSHIACH BEN HAELOHIM ; THE SHEVIRAT KELIM COSMIC CATASTROPHE OF THE FALL * Therefore , just as through one Adam (note :)one man /humanity /Adam (:note ), Chet Sin entered into the Olam Hazeh and , through Chet Sin , entered Mavet Death ; and so Mavet Death passed through to all b 'nei Adam sons of Adam , all Mankind , because all sinned . * For until (note :)the epoch of (:note ) the Torah Law , Chet Sin , Chet Kadmon , original sin was in the world , but Chet Sin is not accounted /recorded to make charges for death penalties in the absence of Torah i .e . no Law , no violation . * Nevertheless , Mavet (note :)Death (:note ) reigned supreme from the epoch of Adam Adam until the epoch of Moshe Rabbeinu , even over those who did not sin in the very same manner of Adam 's averah transgression , disobedience , commandment rebelled against and recorded for death penalty--that is , Adam who is a tipus pattern , prophetic type , a demut he 'atid a future figure of Hu HaBah "He who comes ," Moshiach the Coming One , the Coming Go 'el Redeemer--Yeshayah strkjv @59:20 . CHEN V 'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH * But the averah (note :)transgression (:note ) was not like the effect of unmerited chesed grace . For if by the averah of the one , the many died , how much more the unmerited Chen v 'Chesed Hashem grace of G-d and the matnat hachesed free gift of grace , which is of the Adam Echad one Man Rebbe Melech HaMoshiach Yehoshua , have overflowed to the many . * And the mattanah (note :)free gift (:note ) is not like the effect of that one man 's averah . For the mishpat judgment is from one averah transgression to the gezar din verdict of ashem guilty , to haresha 'ah condemnation as guilty , but the effect of the unmerited Chen v 'Chesed Hashem is from many averot transgressions to zikkuy acquittal , justification , to that of being YITZDAK IM HASHEM "justified with G-d " Iyov strkjv @25:4 , i .e . acquittal /justification with Hashem . * For if by the averah (note :)transgression (:note ) of the one , Mavet Death reigned through the one , how much more those , who receive the abundance of unmerited Chen v 'Chesed Hashem grace and of the matnat hatzedakah the gift of righteousness , shall reign in life through the one , Rebbe , Melech HaMoshiach Yehoshua . * So , then , as through the averah of one to all anashim to haresha 'ah (note :)condemnation as guilty (:note ), so also through the righteous act of one to all anashim to tzidkat Chayyim righteousness of life . * For as through the disobedience of the one Adam (note :)one Man (:note ), the many were made chatta 'im sinners , so also through the mishma 'at obedience of the one , the many will be made tzaddikim righteous ones . * The (note :)epoch of the (:note ) Torah came to increase the averah transgression ; but where Chet Sin , Chet Kadmon increased , unmerited Chen v 'Chesed Hashem overflowed in abundance , * in order that as Chet (note :)Sin (:note ) reigned in Mavet Death , so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe , Melech HaMoshiach Yehoshua Adoneinu .

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