Romans:9

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* I speak haEmes in Moshiach , I do not speak sheker , my matzpun tahor (note :)clean conscience (:note ) bearing me witness in the Ruach haKodesh , * that there is great agmat nefesh (note :)grief (:note ) to me and unceasing anguish in my lev . * For I could wish that my neshamah be put under cherem (note :)ban of destruction (:note ), under Churban , and Onesh Gehinnom , cut off from Moshiach for the sake of my achim , my own people and flesh and blood relatives , * in as much as they are Bnei Yisroel : theirs is the Mishpat HaBanim Adoption , the ma 'amad HaBanim (note :)standing as Sons (:note ), and the kavod glory and the Shechinah glorious presence of G-d and the beritot covenants , the Torah , the avodas kodesh worship and the (havtachot promises ; * theirs are HaAvot (note :)the Patriarchs (:note ), and from them came , in so far as His humanity is concerned , Rebbe , Melech HaMoshiach , al haKol hu haElohim . Boruch hu l 'olam va 'ed . Omein . WILL K 'LAL YISROEL FIND GEULAH IN THE MOSHIACH ? WHO IS REDEEMED YISROEL ? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR ? YA 'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR , BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA 'ASEI HATORAH OBLIGATING G-D TO REWARD YA 'AKOV 4:4 AS OVER AGAINST HIS TWIN , BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE , IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING , AND , AS A RESULT , GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM ; NO , THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING , NOT THE ONE CHOSEN BY GRACE , FOR HASHEM HAS HIS MASTER PLAN , WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS , A REMNANT , A ZERA , WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH , THE PEOPLE OF HAVTACHAH , OF BECHIRAH , AND OF CHANINAH ; IT WILL TAKE RAV SHA 'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION , ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN . THEREFORE , AT THAT TIME , ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION * But it is not as though the Dvar Hashem has failed . For not all those descended from Yisroel are truly redeemed Yisroel (note :)of the eschatological Geulah (:note ). * Nor is it as though all the banim of K 'lal Yisroel are the ZERA of Avraham Avinu , but (note :)as it is written (:note ) BEYITZCHAK YIKARE L 'CHA ZERA "In Yitzchak shall your seed be called /named /summoned " --BERESHIS strkjv @21:12 . * That is , it is not the b 'nei habasar (note :)children of the flesh /old humanity (:note ) who are the b 'nei HaElohim children of G-d but the b 'nei HaHavtacha children of the promise who are reckoned as ZERA seed , children including the right of the heir in relation to the father . * For this word is one of havtachah (note :)promise (:note ): KA 'ET SHOV ASHUV UL 'SARAH BEN "About this time I will come and Sarah shall have a son "--BERESHIS strkjv @18:10 ,14 . * Not only so , but also in the case of Rivkah (note :)Isaac 's wife (:note ) who conceived by the one act of sexual intercourse with Yitzchak Avinu . * For when they were not yet born nor had done anything tov or rah , good or evil ,in order that the tochnit Hashem (note :)purposeful and willed plan of God--8:28 (:note ) should stand in terms of bechirah divine election , selection , choosing , * not from ma 'asei mitzvot haTorah but from the One who makes the keri 'ah (note :)divine summons , call (:note ), it was said to her , RAV YA 'AVOD TZA 'IR "the elder will serve the younger "--BERESHIS strkjv @25:23 , * as it is written , VA 'OHAV ES YA 'AKOV V 'ES ESAV SANEITI (note :)"Ya 'akov have I loved , but Esau have I hated "--MALACHI strkjv @1:2-3 (:note ). * What then shall we say ? There is no avla (note :)injustice (:note ) with G-d , is there ? Chas v 'Shalom ! * For to Moshe Rabbeinu He says , V 'CHANOTI ES ASHER ACHON V 'RICHAMETTI ES ASHER ARACHEM (note :)"I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion "--SHEMOT strkjv @33:19 (:note ). * So then , it is not a matter of the one who wills or the one who runs . It is a matter of YAD HASHEM HACHANINAH (note :)the hand of the G-d of gracious , free mercy (:note ). * For the Kitvei Hakodesh says to Pharaoh , BA 'AVUR ZOT HE 'EMADTICHA BA 'AVUR HAROTECHA ES KOCHI ULEMA 'AN SAPER SHMI BECHOL HA 'ARETZ (note :)"For this purpose I raised you up , in order that I might demonstrate in you my power and in order that my Name might be proclaimed in all the earth "--SHEMOT strkjv @9:16 (:note ). * So then , to whom He wills He shows chaninah (note :)mercy , free grace (:note ), but whom He wills He hardens that is , makes unresponsive or more mired down in KESHI [stubbornness , hardness DEVARIM strkjv @9:27 ]. THE CHARON AF OF HASHEM AND HIS CHANINAH * You will say to me then : "Why does He still find fault ? For who has resisted His will ?" * On the contrary , who are you , man , who answers back to G-d ? VEYETZER AMAR LEYOTZRO (note :)"Can the pot say to the potter "--YESHAYAH strkjv @29:16 (:note ), "Why have you made me thus ?" * Or does the potter not have the right over the clay [YIRMEYAH strkjv @18:6 ] to make from the same lump one vessel for honorable use and another for dishonorable use ? * But what if naniach Hashem , willing to demonstrate His Charon Af Hashem (note :)burning anger of G-d (:note ) and to make known His ko 'ach power strkjv @1:18 ,16 put up with zitzfleisch patience , with much endurance , vessels which are objects of G-d 's Charon Af burning anger , objects made ready for Churban 9:3 , * and in order that He might make known the wealth of His kavod (note :)glory (:note ) on vessels which are objects of Hashem 's chaninah mercy , free grace which He prepared beforehand for kavod glory , strkjv @8:29-30 . * By which I mean us , whom also He called , not only from the Yehudim but also from the non-Jews , * as it says in Hoshea , V 'AMARTI L 'LO AMMI AMI ATAH (note :)"And I will call the "not my people ' my people "--HOSHEA strkjv @2:25 [23 ](:note ) and the "not loved ' loved ; * and it shall be in the place where it was said to them , You are not my people , there they shall be called B 'NEI EL CHAI (note :)"sons of the living G-d "--HOSHEA strkjv @2:1 [1:10 ](:note ) * Yeshayah proclaims concerning Yisroel , "Even if the number of the Bnei Yisroel are as the sand of the sea , only the She 'ar (note :)Remnant (:note ) will return /be saved , * for Hashem will complete and cut short and will perform His Word on the earth--Yeshayah strkjv @10:22-23 . * And as Yeshayah said beforehand , "Except Adonoi Tzvaot had left us SARID KIM 'AT ("some survivors " (note :)9:7 (:note ), we would have become like S 'dom and we would have been the same as Amora "-- [YESHAYAH strkjv @1:9 ]. ON YISROEL AND THE BESURAS HAGEULAH ; THE TORAH OF RIGHTEOUSNESS , THE TORAH WHICH DEFINES RIGHTEOUSNESS , DOING SO BY BRINGING THE DA 'AS HACHET AND THE DEATH CURSE OF THE LAW . THE TORAH DEFINES RIGHTEOUSNESS ALSO BY BRINGING THE DA 'AS OF MOSHIACH AND HIS COMING ESCHATOLOGICAL RIGHTEOUSNESS WHICH BASAR WITHOUT HITKHADESHUT REGENERATION ) CAN NO MORE PURSUE BY MA 'ASIM HATORAH THAN IT CAN ESCAPE THE DEATH CURSE OF THE LAW--ROMANS strkjv @3:20 ,23 ; strkjv @6:23 ; HE WHO HAS EMUNAH IN THE MOSHIACH , THE TZUR MICHSHOL , THE EVEN NEGEF , WILL NOT STUMBLE IN SHAME AT THE YOM HADIN SEE ALSO DANIEL strkjv @12:2 ; THE MISTAKE OF TAKING THE PATH OF TZEDEK BY PE 'ULOT RATHER THAN EMUNAH * What then shall we say ? That Goyim who do not pursue Tzedek (note :)righteousness (:note ) have attained Tzedek which is Tzedek through emunah , * whereas Yisroel pursuing a Tzedek (note :)righteousness (:note ) based on the Torah see Galatians .3:12-13 OJBC did not arrive at that Torah . * Why so ? Because it was not on the mekor (note :)basis (:note ) of emunah but on the mekor basis of pe 'ulot actions , works -- strkjv @3:20 ,28 ; strkjv @4:2 ,6 ; strkjv @9:11-12 . They have stumbled over the EVEN NEGEF "Stone of Stumbling " YESHAYAH strkjv @8:14 ; strkjv @28:16 , * as it is written --"Hinei , I place in Tziyon a stone of stumbling and a rock of offense ; and he who believes in Me shall not be put to shame " (note :)YESHAYAH strkjv @8:14 ; strkjv @28:16 (:note ).

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