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kjv@1Timothy:3:10 @ @ RandyP comments: One is proven blameless and found to be of good report before being considered for the position of deacon; not afterward or by the process of. The job isn't up to anyone who thinks that he might be a good candidate, it is up to the few that have proven themselves to be in very substantial and difficult ways. The powers of deacon and bishop are too tempting otherwise for those who simply seek to obtain that power for their own glory.


kjv@Hosea:3 @ @ RandyP comments: Israel's love for God is not the same as His love for her. This now is a second wife. She was a whore before they had met and she will continue. She has been told that she shall not play the harlot and the prophecy is given that there will be a time shortly that she will not be a nation, abide many days without a king or sacrifice and afterwards return.


kjv@Revelation:4 @ @ RandyP comments: If you have ever been blessed with revelation you know that your attention to detail is un-human. The things that you remember are remembered because there is divine meaning planted in each and every little thing, they are sealed in your memory because they are meant to be sealed. There is no doubt coming out that you are granted occasion to be a part of something foreign and miraculous and you want to go back into it without letting the moment get away from you. You try to get back into it for days, but, eventually realize that it has ended. It may be the only revelation you ever again receive or it may be years until another. Part of you however searches for it again in your dreams, in strange little occurrences, in voices you think that you might of heard. John here receives perhaps the greatest and most complete revelations ever recorded. The imagery and symbolism and threads tied to other bible prophets and covenant history that God uses is utterly mind blowing. John must have been exhausted afterward beyond human strength.


kjv@Genesis:21 @ @ RandyP comments: I know that everything works according to God's purpose in the end here, but, I find it interesting that Sarah's poor decision of giving her servant Hagar to Abraham in the first place and then her poor (perhaps jealous/threatened/guilty) reaction afterwards is driving the story forward. The Lord needs to place a separation between the two lads (covenants) and uses this humanness as the vehicle. In a spiritual sense we need to keep the covenant of grace separated from our own efforts to force by our own hand the same covenant to happen. It may take the Lord working through some our humanness to get us to see this as well.



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