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kjv@Psalms:50 @ @ RandyP comments: It is truly inspiring to hear the psalmist describe our God, to consider His ways even for as little as we can comprehend. It is addictive! There is literally nothing that is not His making nor possession. Along with the excitement and trust there is also a fear and a urgency for us to pay our vows.


kjv@Psalms:58 @ @ RandyP comments: This psalm is probably not sung all that much in today's congregation because we have little understanding of who the wicked are and just what a burden they are placing upon the poor and needy and the upright defending them. No we are much more tolerant these days seeking for everybody just to get along. A psalm like this leaves a bitter taste in the mouth of many a congregation because it is too judgmental. THe righteous however will rejoice when they see that God indeed judges the earth righteously.


kjv@Psalms:65 @ @ RandyP comments: God has a general grace given to all, even His enemies, that can be explained as simply as the sun and rain that falls upon all of us. In so many ways he moves over and upon each of our lives providing and blessing in ways we barely realize. We have a more specific grace as well in which He has chosen and caused many to approach. The psalmists speaks in natural terms that we all can picture and understand but he is speaking in spiritual terms as well.


kjv@Psalms:72 @ @ RandyP comments: This obviously is a messianic psalm speaking of the Messiah's earthly reign from sea to sea for as long as the sun and moon endure and beyond. No other king could fill these shoes. This will be fufilled after His second coming and great judgment. There will be a millenial reign and then the reign of His new heaven and new earth according to other prophetic texts.


kjv@Psalms:103 @ @ RandyP comments: This is my favorite psalm, the first that I attempted to memorize as a young Christian. It explains the Lord's doings in a way that I can understand and is compact/concise. It is perfect for meditation as well.


kjv@Psalms:118 @ @ RandyP comments: It is common to think of righteousness as something personal that you build up with good works. Here we find righteousness as a entry way that has been opened which one person, the subject of this psalm walks into. Who is this person that does not die but declares the works of His Lord? If we think of Jesus as the one the nations and wicked have come against like bees, if we think of Him as the head cornerstone they've refused, Him that will execute the judgement against these haters, the sacrifice bound to the alter, then we see how that entry way has been made. Now then by this gate the righteous plural can enter in as well. His mercy does endure for ever!


kjv@Psalms:119:1-48 @ @ RandyP comments: From the very core of his heart outward the psalmist is asking God to perform a thorough work. By God placing his eyes/his heart/his understanding on the righteousness of His judgments, guiding his path with precept and statute and command, by blessing and standing for him as he stands against those that rage against truth, man is transformed in God's way. This petition reaches all areas of his walk.


kjv@Psalms:129 @ @ RandyP comments: Who is saying this? Israel. Makes me wonder how many of these other psalms were as the voice of Israel and perhaps not so much the voice of any one individual. If so, the thing of immediate interest is that it was not the forces from without that took Israel down, but, the forces within.


kjv@Psalms:141 @ @ RandyP comments: This constant talk about the wicked and of his own travail concerns me. Surely this not just any typical man nor situation nor prayer. The psalmist is being oppressed and surrounded for reasons not common to most of us in our personal daily lives. My concern is that we look at our common worldly difficulties in the light he looks at here, which is an intense spiritual warfare set against him as anointed king of anointed Israel being in the direct and announced blood line of the coming Savior. There may be a similarity to the persecution of the apostles and saints and martyrs, but to having ourselves a bad hair day?


kjv@Psalms:145 @ @ RandyP comments: This is one of those psalms to remember when you need a boost. We all have times that we are so narrowly focused on our daily affairs that we loose sight of the bigger picture. We get caught wondering what He will do for us when we should observe what He has done for all. Let us fill our heart with praise and our eyes with wonder.


kjv@Ephesians:5 @ @ RandyP comments: There are those who follow after the darkness of this world in it's many components. There is us who have been called out of darkness into the light, to be light, light that manifests. Ways listed to do this include separating ourselves from that darkness, not partaking in their darkness, walking circumspectly, speaking joyfully to one another in psalms and songs etc, giving proper structure and definition to marriages. Walk in love as did Christ.


kjv@Lamentations:3 @ @ RandyP comments: It is interesting now that we know more about Jeremiah how similar his lamentation is to Davids psalm. Both were in positions that you would think would be well respected and that people would gather alongside to support and comfort. Both seem almost alone. The things that the Lord had them do set much of which was on the peoples behalf set them apart and made them targets. No singular enemy mentioned but an overwhelming mass of momentum and continuum labeled as godlessness/wickedness. The prophets comfort is instead the recollection that not a thing happens that God does not set forth; the goodness God intends for us all for a long moment can appear as an evil until our hearts are completely turned. If not for these times how would our heart know? During these times how would our heart not know?