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January4 @ @ rRandyP comments: mFaithOfJesus kjv@Matthew:2:13-18 EGYPT - Events and situations are already beginning to form around the young child before He says or does anything; before his first steps most likely. These movements are based solely upon what He might represent to others. The faith of Jesus here is seen in what He had consented to before hand. Unlike any other religious icon Jesus came to be tested and to be proven to/by those who He came save. He would not become savior just because He declared Himself so, not because of some vision under a tree meditating on nothingness or some collection of thoughts gazing into the vastness of the night sky, but, because the Father submitted Him to our doubting suspicious manipulating tests. Anyone could portray themselves to be from God, only one could be proven starting even before He was barely conscious and absolutely powerless, totally in the hands of His Father. This is the Faith of Jesus, what He consented to. This is what makes His faith different from any other. This is what we need to find and keep within ourselves as well.


March7 @ @ rRandyP comments: mFaithOfJesus kjv@Matthew:16:5-12 TAKE HEED AND BEWARE - The Disciples have forgotten to bring bread (perhaps not even five loafs) and must think that the Pharisees are going to attempt to emulate the wonder with their own bread. In their minds I think that they feel that they've let Him down. That is an issue with their faith, Jesus is able to make bread from rocks if He has to. Instead the warning was to take heed (observe/examine) and beware (be alert to/take precaution against what has been discovered) of their false doctrines. Even a little bit of their doctrine ferments and puffs up the entire loaf. Leaven is essentially the left over or reserve from a previous batch of dough. Jesus at a latter point compares bread to His own body which is given for our sins; this is His doctrine, a new dough entirely. Anything other than this above or beyond (say legalism) produces a comparative diminishment of His doctrine and a swelling of man's. Amazing how the use of one word can describe the entirety of the doctrine held by others to such a tee. Little faith is that God does not have everything well in hand and is capable of doing whatever is most needed despite our effort or lack, corrupt faith is that salvation is anything less or more than the incarnation and sacrifice of the Son of God Jesus Christ. The faith of our Lord is that we will be able to take heed and beware of such corrupting doctrine once clued into this truth. However, it will be a constant effort and struggle against. A very small amount does change everything about what should be believed. And once altered, who do we get the loaf back to it's true unleavened form?


May28 @ @ rRandyP comments: mFaithOfJesus kjv@Mark:7:31-37 ASTONISHED BEYOND MEASURE - It is most astonishing that the deaf and impeded/mute can be healed. I guess that you'd actually have to be there to know absolutely that it was so. This case is probably of a person who spoke and heard at one time previous as they know how to speak once released. Jesus pulls the man aside though so that not many actually saw what He was going to do. Those that did see were told not to say anything about it. To me the proof these many years after is the fact that it could not be contained. Surely there are enough people that saw the before and after who even though they did not see it happening first hand had no other explanation left for it and thus were astonish and vocal about it. After all, how do you keep something like this silent, one minute he is verifiable deaf/mute judging by the reaction and the next healed and the only thing that happened in between is that Jesus pulled Him aside? So that without any words spoken anybody that knew the sequence of event was going to add it all up. Beyond measure is the other indicator to examine as there is very little that can compare to this; the blind seeing, a withered hand immediately made whole, raising of the dead. He must have charged them more than once because the more He did it the more they published it. So is this reverse psychology on His part? Or, is this something about human nature and His judgments that He is revealing to the discerning pupil? The faith of our Lord is aware of the ears and the eyes in the future that will believe or not believe based upon these written testimonies. Words are spread, interpretations corrupt, fables develop. It is important to the Gospel that Jesus makes mention of this even though the people there are going to do whatever they want with this. It is stated for the record, if not for their sake then for our sake. Anyone else speaking to another about this off record would be disobeying the Lord Almighty.


November3 @ @ rRandyP comments: mFaithOfJesus kjv@John:4:39-42 BECAUSE OF HIS OWN WORD - It could well be that the towns folk knew of the woman's past and to hear her testimony that a stranger was able to tell her of all the things that they already knew was quite curious. It could be that they had attempted to rebuke her at times themselves, but until she heard it from this stranger it had no effect on her. Clearly now there has been an effect and they too are being drawn into the possibilities that this man is the Christ. Our exposed and honest testimony of ourselves in light of His gift of transformation can be this type of draw to others also, especially to those who have known our secrets all along. It may not be the final thing that wins them over, but it may be the very thing that interests them into a more serious examination of the words that the person of Jesus is speaking. Any serious examination of the man Himself is going sway the sincerest of inquirers, of which there are a great many. There is a difference in how we rebuke one another (or not) (even as well intending Chrsitians) and how Jesus presents His great and precious gift by grace to all the world even in the light of what could otherwise personally and socially condemn-able. These people, like all people have faults and iniquities of their own. It may be easier to see these trespasses and indiscretions in others without seeing them in ourselves. The glorious message of Jesus is that (taking all this sorted earthly business into account) He has been/will be/is now indeed "the Christ" (one most anointed of God) and "the Savior" (ultimate deliverer) of all the world (not just the Jews). The faith of our Lord is in the real and honest sincere seekers of this world giving Him a good and thorough look over, inviting Him to stay for a time to hear Him out completely, to not just take the words of those that are drawn to Him, but to take the "Word" direct from Him as a whole and to then decide upon that. If we by our personal testimony which much gratitude can help inspire others to search Him out the deeper... then why not let the sincerity gush/flow!


December24 @ @ rRandyP comments: mFaithOfJesus kjv@John:19:28-37 HE THAT SAW IT BARE RECORD - Jesus is verifiably dead. If there were any suspicion they would have broken His legs. Why? So that He wouldn't have been able to lift Himself up to breath. If any other doubt remains it should be quenched by the intrusion of a spear through His intercostals into His heart. Whatever life force that could have remained came flooding out to the ground below as well as any other bodily fluids. It is important to us to know the finality of this moment. There is not anything anyone on the scene could have done to take this all back; no sudden pardon from Caesar or maybe if we just prayed hard enough. It is out of mortal hands. We have the actions of all involved and the testimony of John as eye witness. We have any of a number of people that could have said no John you've got it all wrong. Tradition has it that John was boiled in oil later in an attempt to get a confession out of him. Is there anything else that you would like to try to rationalize to make this event something different? Can you look back on this through the scriptures and find anything that was left out? Well there is the mention of some eternal kingdom and rule. When does that come into play? When there is a kingdom of like minded followers for Him to rule over. Why isn't there a kingdom of like minded followers yet? Because the Father hasn't glorified Him quite yet. Look through the scriptures. Tell me what other prophecy is about to be fulfilled? How can it be fulfilled, He is dead? He is dead isn't He? How do the dead come back to life? Why would they? What would it prove if they did? Any man could believe himself sent by God. Any man could believe himself to be a sacrifice for the obvious sins of mankind and even carry it through. No man could himself fulfill an impossible string of prophecies most outside of His control up to and including His death and resurrection except it be performed by someone other than he with the power to do it. When Jesus said that this other mysterious person cannot be known except by Him and who He reveals HIM to, how is it that He intended to reveal it? The faith of our Lord is that the very thing we are forced by His death and resurrection to consider is the very revelation of our Heavenly Father. This is HIS righteousness, HIS mercy, HIS eternal plan; this is HIS DOING. Why then would HE put in the hands of a few men's to testify of it? HE didn't. HE also put it in yours to bare record of!


December31 @ @ rRandyP comments: mFaithOfJesus kjv@John:21:15-25 FOLLOW ME - Two of our favorite personalities of the bible Peter and John face the ultimate question in our final passage. Peter is asked directly by Jesus "do you love me". John reports to us from a curious distance. Three times Peter is asked and what could he honestly say? What could any of us say? Peter just a week or so ago had denied Jesus three times. Peter has learned first hand of the often cloudy climate of intention and misguided result within our hearts. So must we. Jesus twice is asking however if Peter loves with the "agape" that Jesus loves him with. With much thought Peter admits that he loves Him more like a brother. Could any of us truly respond rather in the affirmative? Peter answers with naked honesty. I don't know whether John understands at this point either. He writes some sixty years later with much introspection addressing himself simply as "the one Jesus loved"; perhaps the best answer of all. We love Jesus best we can because He first loves us best that anyone can, in so doing He teaches us what it means to be agape loved. Any agape form of love we have is solely a reflection of the love with which He has always loved us. Peter is asked the third time "do you love me then like you say as a brother"? Taking the inquiry a step further, do any of us even know what the brotherly form of love is all about? Could we know without first knowing His agape love? Jesus here presents these questions to Peter further as a "if/then" conditional statement. It is almost better translated "if you feed on My agape then feed My agape to My other sheep as well". We easily fall into the trap of thinking that it is our love that we are to show and so too we forget that we are all His sheep; our love/our (or scattered disassociated) sheep/our feeding. His sheep need fed His agape not the mere human resemblance of it. If we have any resemblance of love of our own for Jesus we would know this. This ties into the notion of abiding fully in His love and therein/thereby producing fruit. The moment we step out of that love into a lesser forms of love from our own reserve our fruitfulness withers detached from the vine. It also ties into the notion that we are to crucify our former self daily as a living sacrifice being transformed by the renewing of our minds, as much of our mind is going about doing our own forms of love and not His. Couldn't the question be interpreted "I know from which love you love me by the love with which you are feeding my sheep"? Peter's love one day will become sacrificial and will glorify this very Savior, not to confuse it with the Saviors though. It will remain within the agape love Jesus has shown all men. In Peter's case it matters not what the other men like John will be called to do because it all is the working of the Lord's agape. We are compelled by the agape love of Christ to freely partake and distribute of said agape to the benefit of all His children. The faith our Lord is that we can come to know His agape love and that it is His agape love will can be presented and distributed to all men world wide. It is often best combined with our more agape infused brotherly forms of love as that is what we are more generally suited to produce. However, it must always be the focus of His agape not our forms for that is where all credit truly lays. The honor of fielding His banner into the unknown territories is the greatest form of due respect to Him possible. It is an honor men like Peter and John and others have followed and for some even died for.