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May7 @ @ rRandyP comments: mFaithOfJesus kjv@Mark:2:13-17 HEARD IT - Some one has either told Jesus or He has caught the sounds in the corner of His ear that there is growing displeasure with Him eating and drinking with sinners. I don't know whether the religious elite are still holding out a chance for Him as it would be hard to deny His miraculous powers or whether they have outright given up. I do believe that there is something substantial going on culturally that modern audiences would not be attuned to; Jesus is being radical to their viewpoint. Often the best teaching is not discussed it is exposed. Jesus is not going to them and partaking in their sin, He is going out like a physician to where they are and gracefully calling them to establish the ground work of something much better. If that means eating in a room of them, then by all means. Contact with one man leads to the man inviting His circle of friends. These friends are coming to partake of their own friendships and because of their trust in their host in turn they trust in His goodness. No doubt fame precedes Him here but, even without fame the trust building process works the same; why not build upon what is already there? Other's fear the associations that may be implied, if one hangs out with sinners one must be a sinner. The faith of our Lord is not afraid of such possible negative associations, He is afraid of what may happen to these people should He not reach out. In His eyes He is a physician and physicians go where people are sick. He does not partake in their sickness, he partakes in the future fellowship that might come should He be able to win their further trust.


June12 @ @ rRandyP comments: mFaithOfJesus kjv@Mark:10:46-52 MADE THEE WHOLE/SAVED - kjv@Matthew:20:29-34; kjv@Luke:18:35-43 also give the same account. Mark here says "whole", Luke says "saved", Matthew omits the response noting Jesus' compassion but, he says that there are two beggars. Is there contradiction? Only if you want there to be. Why would you want there to be? So that you don't have to believe it. Is it that you believe that sight can't be restored as in a communicable eye disease? Is it that two men can't be present and one remembered in particular by Peter because of his name and perhaps as reference to those who might know him further? Is that being made whole cannot mean being saved? Is it that you think the Holy Spirit would make such an obvious mistake? There are plenty of other seeming contradictions if you want there to be. I would rather see it that the fame of Jesus was known well enough to the many beggars along the road near Jericho that some called to Him causing a disruption to the caravan of pilgrims to passover Jerusalem. The more they called out the more people tried to quiet them until finally Jesus was close enough to call at least two to where He was. They gladdly came and made petition of Him. He had compassion on them and seeing their faith was assured Himself that they were made whole/saved through the encounter. As others later read the account those who knew Peter would recognize the one name and be able to certify that he indeed could see and did remain in the faith perhaps having done or become something significant/memorable. The faith of our Lord is in the testimony that both had preceded Him and would follow Him. Where things needed to be further explained He made sure to mention, even repeat. Where things did not need but the benefit of a doubt He left it alone as a testing point. There are certainly challenging areas in our faith as there needs to be to prove our sincerity and give us room to grow, but, not one is contradiction unless one wants it to be. I would ask are you certain that you want this particular challenge to be the point your two paths split?


September21 @ @ rRandyP comments: mFaithOfJesus kjv@Luke:17:20-37 LIGHTNING - If you are looking for the Kingdom of God don't follow where others tell you to look, that it is a place, a political/economic system, a particular denomination or cult; the Kingdom is within/inside you. If you are looking for the second advent don't think that Jesus will slowly appear in California to re-establish a group of latter day followers, He will appear as a bolt of lightening from one end of the heavens to the other. This message is spoken throughout prophecy. The second coming is nothing like the first. It will not be "I wonder if this is so". It will be sudden immediate determined judgment (and not the final judgment even). If there is the time to think back on all of the possessions you will leave behind, don't do it. If there is a brief moment to turn and look back on your city, don't do it. This is not a "pull all the data together to finally decide" moment, this is a "decisions already been made and lived forward for sometime... now it's time to go" half second. This is not the light of regular lightning as well. A ray of light from one end of the physical heavens to the other would take billions of years to travel. This is the pinnings of space and time abruptly superseded by something much more powerful, something (shall we say "someone") at the same time snatching His followers up and away. How can this then be explained by those that do not get raptured up? The message and implications will be perfectly clear to them. If this in fact happens early in the tribulation as many believe, the ugly time that follows is the workings of God condemned souls that seek to put forward a full fledged rebellion against God. Not a few souls, nearly all, and with extreme hatred. The great deception may be that they actually think that they can stage this rebellion against God and win. The Anti Christ not only becomes anticipated but welcome. The flushing out of remaining nominal Christians and Jews by economic and legal means becomes number one priority. The mark of the beast is worn with extreme pride. A worldwide celebration remember is broadcast with people exchanging gifts when the final two great prophets are executed. How can any of this be possible unless such a vile defiance and "in your face God" rebellion has not become the absolute worldwide cause. The faith of our Lord is a tremendous thing when His love and mercy for us is considered. However at this particular unprecedented moment all things change like at no other moment (save Adam and Eve's perhaps). There will be no turning back, not for Him, not for believers, not for those left behind. His lightning is not a mere line drawn in the sand, it is a vast gulf that none can traverse save the relatively few tribulation saints. There will be a final final judgment. It will not be sudden. Everyone of these evil men will look back on this rebellion, and know that He is God, and will have only to bow their knee and confess Him as God before accepting their rightful eternal sentence. It is crazy how much of the picture we don't see that Jesus does.


December17 @ @ rRandyP comments: mFaithOfJesus kjv@John:18:12-14 BOUND - Without warrant and without charge Jesus is seized by the officers of the temple in the presence and with the consent of at least one Roman captain. He is taken to the one time high priest without legal precedence to await preliminary trail by son-in-law (current high priest) who has previously declared the expediency of Jesus' death. This should tell you everything that you will need to know about the Sanhedrin's side of this legal mockery. Before we go too far into this and leave the impression that Christians are antisemitic it should be reminded that Jesus is giving Himself to the Father for the sins of all mankind. It is almost as if two stories were being played out here God's and man's and man's as dark as it is is being used to fulfill God's. That the Jewish priests are the instruments of this is as it should be. Yes they are unaware of what the grand scale and meaning of what this really is, but haven't they been this with their other sacrifices for quite sometime? No I wouldn't want to be these specific men as they commit the unpardonable sin. At the same time, for us to lump the entirety of Jews past and present into the same judgment and hold them in contempt/hatred is a horrible sin against those for whom our savior also (primarily) gave Himself. Instead, these men are to be judged as individuals just like we are; this chosen people to be judged one by one just as we would wish to be by them. We are judged by our belief in a common Savior, Himself a Jew from the seed of David. One might say "well the Jews do not believe in this Savior" to which I conclude "if to judge a whole people by the actions of a few despite the expressed intentions of Jesus, I doubt that we believe as well". The faith of our Lord surely knows at this point that long after His departure these divisions and partitions will continue and fester, entire denominations will arise that eliminate the Jews and insert themselves as the chosen in God's plan, but He continues on with the hope and confidence that even this will rightly pass. That many Jews presently do not believe in their Savior having come in Jesus may be just as much our imperfect/prejudiced presentation of Him to them as it is any theological/interpretive difference.