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CR18Day_04 @ nkjv@Mark:3 @ RandyP comments: It has been a decade or more since Jesus of Nazareth was crucified as the multitudes are first reading/listening to this first official gospel. The gospel is stating that within the first three chapters there was already a conspiracy between the Pharisee and Herodians to destroy Jesus. The reason for all now to see for the conspirators anger cannot be thought of as being anything other than His claim to forgive sins (which only God can do) and being Lord of the Sabbath and the Fast (which only God can be). Add to this that He has also already claimed to be the living fulfillment of Isaiah's messianic prophecy. There has been no talk by Jesus of any politically divisive ambitions. Now in an effort to destroy Jesus they are insinuating that He works for Satan. The topic of Jesus cannot be avoided by them because of the fact that He is performing so many miracles. They are being forced into a corner that they would rather not defend. This then is a case study of how men void of truth react to the true light. Mary had been told that her child would one day "reveal the intents of hearts of many"; this He is doing with little effort other than doing what good His Father is directing Him to do.

CR18Day_10 @ nkjv@Genesis:19 @ RandyP comments: "..the outcry against them (Sodom) has grown great before the face of the LORD". Before this kjv@Genesis:13:13 when Abraham and Lot first parted ways we were told that the men of Sodom were wicked and sinners before the Lord exceedingly. The cry now or shriek before the Lord against them has grown beyond even exceeding. This may be the cry of their many victims preceding, the cry of the righteous from nearby cities, the cry perhaps of the angels watching over, the cry of the ground below them, all the above but a terribly exceeding cry nonetheless. This obviously is not the first time that they had done something like this. It is not a minority behavior. This is going far beyond the scope of normal homosexual behavior to the point of pagan religious rite. Lot appears concerned about this so as to strongly insist that the angels stay the night in his protection. I have no doubt that the angels could have taken care of their own selves but, this perhaps was the gesture of righteousness that they both were looking for. Righteous people stick the neck (even their families safety) on the the line for the stranger and the innocent in times when wickedness thinks up it's worst. I have no idea if Lot had done anything as righteous for anyone else before this but, he did do it the very night when he unknowingly most needed to. We do get the sense that the wicked menfolk regard Lot as one who keeps acting as judge. This night Lot has gone too far according to them and will pay a price steeper than even intended towards the angels that they originally set out for. Many say that they were going after "strange flesh" angelic flesh to sodomize them. I am not so sure. I believe that this same behavior was what the cry against them had been all along.

CR18Day_10 @ nkjv@Genesis:19 @ RandyP comments: A famous evangelist of the last century has been quoted as saying that "if God does not judge modern day San Francisco, He owes Sodom a big apology". I certainly don't want to stand behind San Francisco nor any other cities sinfulness (regardless of what it's dominant sin is), but I do not see the same level of wickedness as presented here. These are a city full of men at the front door insisting on sodomizing two strangers for what I believe are religious not just sexual reasons. I have yet to hear of a case of this same kind of activity in modern San Francisco. There is also the issue of the outcry against it coming before the Lord. Now days the so called "Silent Majority" is just that: silent; there is little if any outcry before the Lord. There is few if any righteous persons stepping up to protect the innocent at their own possible peril largely because their few if any non consenting victims and little if any of this type of mass behavior. All that really can be said is that this Silent Majority keeps acting as judge in their silent uninvolved sort of way. God owes no one any apology, but He does owe all of us judgment.

CR18Day_10 @ nkjv@Psalms:1 @ RandyP comments: Interesting that on a day where we've seen Lot evidence much needed righteousness standing the gap for two angels and Abraham/Sarah cohorting to deceive the king of a righteous nation that this Psalm would come to our reading. Walking not in the counsel? Lot bravely shows us a positive example taking in and protecting the two angels, Abraham cowardly shows us a negative by lying to Abimelech about his wife his half sister. In the positive case the counsel of the ungodly was to hand the angels over so that they could sodomize the two every man of the city young and old that night. In the case of the negative example the counsel is actually a personal fear that a righteous man has about what might happen to him at the hands of the ungodly because of the beauty of his wife. It is not a tangible threat at this point, it is a perceived threat self formulated. These two examples are not always the case but, they begin to show us how complex walking not nor standing nor sitting really is. On the one hand there is the potential cost or personal sacrifice that may have to be made in order to adequately stand firm, keep one's word, protect the stranger/innocent. One the other hand is the fear of what these other could do to yet or worse yet to your spouse. Take comfort though for the Lord knows the way of the righteous; in fact HE had HIS son walk the same path, endure the same costly hardships, be tempted along this road just as you and I. In fact that man that this psalmist says to be blessed very well could be our Savior described to the tee.

CR18Day_16 @ nkjv@Genesis:29 @ RandyP comments: Interesting that attractive beauty is brought up again with Rachel as it was with Sarah and Rebekah. For them their beauty was felt a danger by their husbands in these foreign lands and causes them trouble therein. Rachel is also described as a shepherdess working her father's flocks, grueling and demanding sometimes dangerous work. Jacob's immediate attraction to Rachel becomes his long pathway to experiencing Yahweh through trial and error. Not sure why Jacob thought of working seven years to earn himself Rachel when other more sure arrangements likely could have been made. He seems to have set himself up for the problems ahead.

CR18Day_17 @ nkjv@Genesis:31 @ RandyP comments: "O God of my father Abraham and God of my father Isaac, the LORD who said to me...". Jacob is going from one difficult situation to another (at least one that is potentially dangerous) but, he is doing it in obedience to the LORD and he is doing it in faith. His faith is that the God that guided and watched over Abraham by unconditional covenant, the God who did the same for Isaac, having commanded him to return to his father's land and of descendents numerous as the stars that the same God will guide and watch over him as well. It has to be comforting to him in a hopeful way, yet at the same time there is the manner in which he had left his brother twenty years previous. Hope often has to be strong enough to overcome rational/irrational fear (and perhaps guilt) in order to keep us obedient. What God calls us to is rarely the easiest most natural thing for us to do. It is that way so that it strengthens or faith in the process. Jacob restrengthens his faith in remembrance of covenant God had made with him and his fathers. What remembrance do we restrengthen our faith in similarity? It might be wise for us today to list those things out for future reference.

CR18Day_18 @ nkjv@Genesis:34 @ RandyP comments: There is a very common belief that by serving God no bad thing can ever happen to us. For instance our daughters will never be raped, our sons will keep a level head, the family as a whole will not be put in danger. Maybe the desires of wicked people are spiritually manipulated. Maybe shields of divine protection surrounds us. Maybe it's the way we raised our children them that makes them always to do what is right; always in the right place at the right time. Maybe as some believe angels are assigned to protect us. The crux of the notion is that the God we serve will not allow any of it for we are HIS. Where do we get that belief? Remember that God had promised Jacob that HE would be "with him" nkjv@Genesis:31:3 but, what does that mean in terms of an all encompassing protection from any/all harm. What then does this mean for us? If harm does ever come to us does that mean that God is not with us? That God is angry with us? That somehow we are judged deserving of that? It is at these times we begin to question our belief in God when what we really should be questioning is the inconsistency of the premise of our belief in all impenetrable protection. Scriptural evidence is replete with examples where harm did come to both Old and New Testament saints. The difference being that harm did not defeat these people, harm made them to cry out to their God, God was found to be with them helping them onward every step of the way.

CR18Day_19 @ nkjv@Genesis:35 @ RandyP comments: "Then God (Eloheem) went up from him in the place where He talked with him". The Apostle John quotes Jesus twice that "no man has seen God" and mentions it a third time in his first letter, yet there are multiple mentions of filter:OT LORD+AND+appeared in the Old Testament. Of interest we also have indication as here stated of the LORD going up afterwards, else coming down or just leaving. There seems to be no doubt nor unfamiliarity as to whom it is appearing in man's presence; no proof has to be given. Even when other angelic beings are beside Him His identity is obvious. There are a couple ways possible for us to interpret how this apparent contradiction can be resolved. The most prominent idea is that these are Christophanies (appearances of Christ before becoming human flesh); Christ is God but in viewable form. The second is what we see is as much of HIMSELF as God can show us without posing a danger to the lives of those HE is appearing to; a projection into our finite dimension or else avatar within a presentable form. Third HIS appearance is a vision HE plants within our mind. Fourth, we have the idea that an angel is making a substitutionary appearence for God. Some appearances are identified specifically as visions, others leave the impression that He is there (and is eating for instance), others are not as clear. These appearances are to be differentiated from the times when we are simply told that God or the LORD spoke saying... By all evidence God has been quite vocal and quite visable in these testaments.

CR18Day_19 @ nkjv@Genesis:37 @ RandyP comments: "But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peaceably to him". Was Joseph set up by Jacob's outwardly expression of love to suffer what he later suffered at the hands of his brothers? I have heard many sermons on Father's Day say as much. I think it better to say rather that the brother's propensity towards utter hatred is the prominent consideration. A father cannot always anticipate how his children are going to react. A father cannot always contain his love for one particular child for the sake of those children he certainly loves but not as easily. A father may not even be aware of there being a problem unless the wife or else one of the other children make him aware of it. A father cannot be held responsible for the way his other children react to an outward expression of love especially when it comes to them either leaving as dead or selling that more beloved child into slavery. That occurrence is not the result of child rearing, that occurrence is a result of some very ungodly anger deeply rooted among the brethren. Later on it will be said by Joseph "what you meant toward me for evil" meaning Joseph did not blame Jacob, no, the brothers were directly responsible for this. But, even then he said "God meant it for good". God did not cause this, God simply allowed it to happen so that HIS good might restored (we'll explore that further as the story is recounted). Jacob's love did not cause this. Hatred caused this and surely that hatred existed long before there was a multi-colored coat weaved and given by one God fearing and loving man. Perhaps these preachers should not be so hard on Jacob on a day meant to honor our many Jacob like fathers.

CR18Day_19 @ nkjv@Genesis:37 @ RandyP comments: I think we should spend a moment in this new developing storyline of Joseph discussing the obvious dangers of polygamy. We have seen this danger with sons of different women Isaac and Ishmael. We have seen it now with the twelve sons of Jacob. We sense it heightened now that Rachel is not there to fend for her two sons especially the elder Joseph. In part Jacob's love for Joseph comes out of his love and mourning for Rachel. Jacob you'll remember was tricked by Laban into this polygamy it was Rachel that he wanted only and first. The problem we can observe is rooted in who the man loves more. This is true among the wives. This is true among the children. It puts the man in an impossible spot being that he may or may not have any leaning of affection one way or the other, if he does it may or may not be anything his heart has any control over. Though he might do all that he sees possible to make things equal there is little that he can do to alter the perceptions of the others once those perceptions have rooted. Many a polygamist man is trapped into a life of saying what he doesn't mean, expressing what he doesn't rightly feel, and making apology for it at every twisting bend. If that becomes true for the man of the house, think what that means to the wife or child that is perceived to be his favored object. Think how the other wives/siblings amongst themselves can work their unfettered perceptions into a greasy and consuming froth. Polygamy has been tolerated in the past by God, but it has never HIS sanctioned preference.

CR18Day_19 @ nkjv@Genesis:37 @ RandyP comments: It seems to me that Reuben was willing to risk his brother's wrath by delivering Joseph back to his father Jacob. It would have made for big trouble in the household. Judah however saw it as an opportunity to turn a profit. Judah becomes the line of descendants that Christ is promised through. So it is not because of any exemplar behavior that the bloodline is chosen. The tribes of Judah and Benjamin later will become the only two tribes that remain of the divided nation Israel, the other tribes will split away. The Ishmaelites you'll recall take us back to Abraham and Hagar's son Ishmael. Midianites also descend from Abraham from his second wife Keturah. They would be the cause of plenty problems for Israel in years to come. Of interest is that Jacob's son are taking action with absolutely no thought even for their father Jacob who will be devastated by the sight of the bloodied tunic. No thought for Joseph, no thought for Jacob, no thought for Benjamin Rachel's other son, no thought for God righteousness, and one could even say no thought for themselves. This I believe to be a result of ungodly jealousy, consuming anger, murderous rage which is amplified in their hearts because of polygamy.

CR18Day_23 @ nkjv@Genesis:41 @ RandyP comments: "..the thing is established by God, and God will shortly bring it to pass". We can remember back to Abraham where he was told by the LORD that his descendents will be brought into Egypt and that they would find favor, but the heart of the Egyptians would turn and they would be placed in bondage for many years. This storyline is part of that greater storyline and we are basically only into the first act. These men Joseph and Pharaoh for as much of a role as they play are only playing a part in a story much bigger than either of them written long before either were born. As much as we like to give preference in our theories to an individual's abilities and choices, very little in this chapter can be proved as being anything remotely concerned with that. God gives a dream to one man, HE gives the interpretation to another; HE gives it in such a way that the one man gives to the other (a complete stranger/a prisoner/a Hebrew) governorship over his vast empire. God gives seven years of plenty to fill the storehouses, gives seven years of severe famine, drives Joseph's brothers without their knowing to Joseph's feet to plead for wheat to survive the widespread famine. Yes, there is the individual's ability and choice involved to an extent but, it has only a secondary importance to God's choice and ability and some promises made three generations ago. And God is not yet finished. The story of Abraham's descendents in Egypt is only a part of an even larger story of the descendents being given the land of Canaan for their own, a story that will lead them all the way to a promised Messiah (going back to Adam and Eve) and the eternal salvation of their very souls.

CR18Day_25 @ nkjv@Genesis:45 @ RandyP comments: "And God sent me before you to preserve a posterity for you in the earth, and to save your lives by a great deliverance. " The story of Joseph has every distinctive of the redemptive story as it eventually played out for real in the New Testament. First, the family that was delivered is under the unconditional promise of God made to Abraham, they remained in that covenant despite what they had done to Joseph. Second, they did not deserve deliverance, they had become irrationally angered by their seemingly self exalting brother, first decided to kill him themselves irregardless of their father's obvious love for him but traded him to hostile foreign merchants expecting them to kill him, returned to Jacob the bearer of the original covenant with a bloodied coat pretending that Joseph was dead, they lived their lives for several years after hiding a secret amongst themselves knowing that he was not confirmed to be dead. Third, a great famine they could not survive themselves drives them to the one place that they had heard might save their lives, unexpectedly to the very person they had left for dead, one who had once lived amongst them, now exalted above the mightiest kings of the earth, who has prepared vast storehouses for all that came to him. (Note: the deliverer is first received and exalted by a distant Gentile nation). Fourth, the exalted brother tests the other brothers to prove that they have had a true change of heart, once proven he reveals his truest identity to them fully and weeps joyously over them, provides for them from his own portion, asks for them to go back to the elder bearer of the original covenant in order to bring dieing Jacob and the entire remaining clan into his salvation. The Gentile servants hear of this reunion and rejoice to tell of it. Did I miss anything?

CR18Day_26 @ nkjv@Genesis:47 @ RandyP comments: You'll remember that God had told Abraham that his descendents would end up being slaves in Egypt before being brought back into the land promised to Abraham. What has happened to that promise? Is Jacob aware of it as he stands before the pharaoh to bless him? Much like what has happened to Joseph will soon happen to all of Israel: What they have meant for evil, God has meant for good. It all starts out good here for the small people that were not a people Israel. God's blessings however are putting them slowly in a position of being despised by the common Egyptian citizen. Let's say it puts them first in a position of envy, in rich lands, over the pharaoh's herds, pronouncing taxes, distributing reserves. Envy can be a dangerous place to be in when you are a foreigner. Jacob likely remembers the prophecy well. Knowing and being able/needing to do something about it though are two different things. It is all looking good at this moment for Israel. But, for how long?