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CR18Day_03 @ nkjv@Mark:2 @ RandyP comments: These are all facts that anyone remotely present to Capernaum at that time would know and be able to attest to. Word of these events undoubtedly spread through the entire region. Multitudes of readers later in 48AD or so when Marks gospel was widely issued would still know either personally or second hand that Mark was viciously cutting through all the false information about Jesus Christ being propagated by the establishment's defense. Many of those healed for instance would still be living at this point to give their testimony. Those close to or within the the Pharisee sect or disciples of John the Baptist would be unable to refute these evidences as well.


CR18Day_06 @ nkjv@Mark:5 @ RandyP comments: It is doubtful that the residents in and around Gadarenes would have forgotten this event a decade and a half later when Mark formally recounted it. It is doubtful that the residents in and around Decapolis would have forgotten the formerly possessed man's testimony. Any one from anywhere else at that time doubting Marks account could easily have gone to either region and asked the residents. It is likely that the story was still widely known even there in Jerusalem. Maybe as time went by certain details would be passed down differently by the locals, the story might have morphed into something barely resembling what the Apostles recollected, but still decades later the evidence of the event described having happened would have been compelling.


CR18Day_23 @ nkjv@Mark:16 @ RandyP comments: Let us be clear as to why we believe in the death/resurrection/ascension of Jesus Christ the Son of God. It is not just because of these few testimonies from people that had seen Him in the flesh resurrected at the time (central and key as this evidence is). No we believe because of all that God has established prior to these testimonies even before Jesus Himself was born incarnate. We believe because of what was promised Adam and Eve of a seed to crush Satan, we believe because of what was promised Abraham and Isaac and Jacob, we believe because of what was promised to Moses and David and several verifiable prophets speaking to all Israel. We further believe because of the way God conducted HIMSELF even in man's utter disobedience, we believe because of the grace and mercy and longsuffering HE has shown successively to each generation, what HE has brought HIS people through, how HE has gathered HIS people, how lovingly HE has at times corrected them, how HE has stayed true to HIS word and not forsaken us even when we have not fully reciprocated. Much more do we believe because of the manner in which Jesus was born, the attention and resistance and tension from men His presence received even early on as an infant, later because of His teachings, because of His works (their size and scope and form). We believe because of the way He became despised and rejected for little or no tangible reason, sought after to kill, illegally tried and sentenced, brought before the Roman magistrate to execute because the Jews could not themselves do it. We believe because of the way people responded after His death, during the reports of His resurrection, the wild fire that immediately started throughout the region because of His gospel. We believe because of the effect this essential truth has proven to be in the everyday lives of everyday people throughout the ages ever since. In other words we believe because of all that God has established before and after to make this known, to confirm it as happening, to bless and favor those that this gospel has touched. In essence we have collected the best individual books relating to this evidence and establishment into one larger book of books. Each has it's own place in the chain of evidence. This Bible is why we believe what we do about that Jesus of Nazareth, His death/resurrection/ascension, that is why we believe even further in the revelation of His soon second coming and the day of final judgment. It is because of all that God has done throughout man's time on earth that brings us to these very same conclusions. Many will argue the resurrection and ascension singularly as if that were all it took to dispel all this other. I would say rather that it is all this other that proves the case for this one tremendously joyous thing: Christ indeed has Risen!


CR18Day_25 @ nkjv@Psalms:108 @ RandyP comments: A psalm anticipating triumph by David covering a vast swath of the region. Shechem = Palestine land (central Samaria). Succoth = valley east of Jordan held by tribe of Gad. Gilead = Land held by tribes Reuben and Gad and the half tribe of Manasseh (east of Jordan). Ephraim = Land allotted tribe of Ephraim (later day Samaria central 1/3 west of Jordan). Judah = Land allotted Judah and Benjamin and later Simeon (southern 1/3 west of Jordan). Moab = Descendents of Lot (east of Jordan). Edom = Descendents of Esau (mountainous region near Red Sea). Philistia = Coast lands west of lands held by Dan and Simeon. God's help is key. God had not always gone with Israel's armies. David cries out: Give us help from trouble. The help of man is useless. Through God we will do valiantly!