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Genesis:1 @ ****** Genesis 1 ****** *** General Notes on the Book of Genesis *** Genesis is a name taken from the Greek, and signifies "the book of generation or production;" it is properly so called, as containing an account of the origin of all things. There is no other history so old. There is nothing in the most ancient book which exists that contradicts it; while many things recorded by the oldest heathen writers, or to be traced in the customs of different nations, confirm what is related in the book of Genesis. *** Outline of Genesis 1 *** God creates heaven and earth. (_1,2.) The creation of light. (_3-5.) God separates the earth from the waters, and makes it fruitful. (_6-13.) God forms the sun, moon, and stars. (_14-19.) Animals created. (_20-25.) Man created in the image of God. (_26-28.) Food appointed. (_29,30.) The work of creation ended and approved. (_31.) *** Commentary ***
mhcc@Genesis:1:3-5 @ Verse 3-5 - God said, Let there be light; he willed it, and at once there was light. Oh, the power of the word of God! And in the new creation, the first thing that is wrought in the soul is light: the blessed Spirit works upon the will and affections by enlightening the understanding. Those who by sin were darkness, by grace become light in the Lord. Darkness would have been always upon fallen man, if the Son of God had not come and given us understanding, 1st John strkjv@5:20. The light which God willed, he approved of. God divided the light from the darkness; for what fellowship has light with darkness? In heaven there is perfect light, and no darkness at all; in hell, utter darkness, and no gleam of light. The day and the night are the Lord's; let us use both to his honour, by working for him every day, and resting in him every night, meditating in his law both day and night.
mhcc@Genesis:1:20-25 @ Verse 20-25 - God commanded the fish and fowl to be produced. This command he himself executed. Insects, which are more numerous than the birds and beasts, and as curious, seem to have been part of this day's work. The Creator's wisdom and power are to be admired as much in an ant as in an elephant. The power of God's providence preserves all things, and fruitfulness is the effect of his blessing.
mhcc@Genesis:3 @ ****** Genesis 3 ****** *** Outline of Genesis 3 *** The serpent deceives Eve. (_1-5.) Adam and Eve transgress the Divine command, and fall into sin and misery. (_6-8.) God calls upon Adam and Eve to answer. (_9-13.) The serpent cursed, The promised Seed. (_14,15.) The punishment of mankind. (_16-19.) The first clothing of mankind. (_20,21.) Adam and Eve are driven out from paradise. (_22-24.) *** Commentary ***
mhcc@Genesis:3:20,21 @ Verse 20,21 - God named the man, and called him Adam, which signifies red earth; Adam named the woman, and called her Eve, that is, life. Adam bears the name of the dying body, Eve of the living soul. Adam probably had regard to the blessing of a Redeemer, the promised Seed, in calling his wife Eve, or life; for He should be the life of all believers, and in Him all the families of the earth should be blessed. See also God's care for our first parents, notwithstanding their sin. Clothes came in with sin. Little reason have we to be proud of our clothes, which are but the badges of our shame. When God made clothes for our first parents, he made them warm and strong, but coarse and very plain; not robes of scarlet, but coats of skin. Let those that are meanly clad, learn from hence not to complain. Having food and a covering, let them be content; they are as well off as Adam and Eve. And let those that are finely clad, learn not to make the putting on of apparel their adorning. The beasts, from whose skins they were clothed, it is supposed were slain, not for man's food, but for sacrifice, to typify Christ, the great Sacrifice. Adam and Eve made for themselves aprons of fig-leaves, a covering too narrow for them to wrap themselves in, Isaiah strkjv@28:20. Such are all the rags of our own righteousness. But God made them coats of skin, large, strong, durable, and fit for them: such is the righteousness of Christ; therefore put ye on the Lord Jesus Christ.
mhcc@Genesis:4:1-7 @ Verse 1-7 - When Cain was born, Eve said, I have gotten a man from the Lord. Perhaps she thought that this was the promised seed. If so, she was wofully disappointed. Abel signifies vanity: when she thought she had the promised seed in Cain, whose name signifies possession, she was so taken up with him that another son was as vanity to her. Observe, each son had a calling. It is the will of God for every one to have something to do in this world. Parents ought to bring up their children to work. Give them a Bible and a calling, said good Mr. Dod, and God be with them. We may believe that God commanded Adam, after the fall, to shed the blood of innocent animals, and after their death to burn part or the whole of their bodies by fire. Thus that punishment which sinners deserve, even the death of the body, and the wrath of God, of which fire is a well-known emblem, and also the sufferings of Christ, were prefigured. Observe that the religious worship of God is no new invention. It was from the beginning; it is the good old way, Jeremiah strkjv@6:16. The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God's appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not, Hebrews strkjv@11:4. In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harboured an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look, that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. "If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it." The same word signifies sin, and a sacrifice for sin. "Though thou hast not done well, yet do not despair; the remedy is at hand." Christ, the great sin-offering, is said to stand at the door, Revelation strkjv@3:20. And those well deserve to perish in their sins, that will not go to the door to ask for the benefit of this sin-offering. God's acceptance of Abel's offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause.
mhcc@Genesis:5 @ ****** Genesis 5 ****** *** Outline of Genesis 5 *** Adam and Seth. (_1-5.) The patriarchs from Seth to Enoch. (_6-20.) Enoch. (_21-24.) Methuselah to Noah. (_25-32.) *** Commentary ***
mhcc@Genesis:5:6-20 @ Verse 6-20 - Concerning each of these, except Enoch, it is said, "and he died." It is well to observe the deaths of others. They all lived very long; not one of them died till he had seen almost eight hundred years, and some of them lived much longer; a great while for an immortal soul to be prisoned in a house of clay. The present life surely was not to them such a burden as it commonly is now, else they would have been weary of it. Nor was the future life so clearly revealed then, as it now under the gospel, else they would have been urgent to remove to it. All the patriarchs that lived before the flood, except Noah, were born before Adam died. From him they might receive a full account of the creation, the fall, the promise, and the Divine precepts about religious worship and a religious life. Thus God kept up in his church the knowledge of his will.
mhcc@Genesis:7 @ ****** Genesis 7 ****** *** Outline of Genesis 7 *** Noah, and his family and the living creatures, enter the ark, and the flood begins. (_1-12.) Noah shut in the ark. (_13-16.) The increase of the flood for forty days. (_17-20.) All flesh is destroyed by the flood. (_21-24.) *** Commentary ***
mhcc@Genesis:7:13-16 @ Verse 13-16 - The ravenous creatures were made mild and manageable; yet, when this occasion was over, they were of the same kind as before; for the ark did not alter their natures. Hypocrites in the church, who outwardly conform to the laws of that ark, are yet unchanged; and it will appear, one time or other, what kind they are after. God continued his care of Noah. God shut the door, to secure him and keep him safe in the ark; also to keep all others for ever out. In what manner this was done, God has not been pleased to make known. There is much of our gospel duty and privilege to be seen in Noah's safety in the ark. The apostle makes it a type of christian baptism, 1st Peter strkjv@3:20,21. Observe then, it is our great duty, in obedience to the gospel call, by a lively faith in Christ, to come into that way of salvation which God has provided for poor sinners. Those that come into the ark, should bring as many as they can with them, by good instructions, by persuasions, and by good examples. There is room enough in Christ for all comers. God put Adam into paradise, but did not shut him in, so he threw himself out; but when God put Noah into the ark, and so when he brings a soul to Christ, the salvation is sure: it is not in our own keeping, but in the Mediator's hand. But the door of mercy will shortly be shut against those that now make light of it. Knock now, and it shall be opened, Luke strkjv@13:25.
mhcc@Genesis:7:17-20 @ Verse 17-20 - The flood was increasing forty days. The waters rose so high, that the tops of the highest mountains were overflowed more than twenty feet. There is no place on earth so high as to set men out of the reach of God's judgments. God's hand will find out all his enemies, Psalms strkjv@21:8. When the flood thus increased, Noah's ark was lifted up, and the waters which broke down every thing else, bore up the ark. That which to unbelievers betokens death unto death, to the faithful betokens life unto life.
mhcc@Genesis:8 @ ****** Genesis 8 ****** *** Outline of Genesis 8 *** God remembers Noah, and dries up the waters. (_1-3.) The ark rests on Ararat, Noah sends forth a raven and a dove. (_4-12.) Noah being commanded, goes out of the ark. (_13-19.) Noah offers sacrifice, God promises to curse the earth no more. (_20-22.) *** Commentary ***
mhcc@Genesis:8:20-22 @ Verse 20-22 - Noah was now gone out into a desolate world, where, one might have thought, his first care would have been to build a house for himself, but he begins with an alter for God. He begins well, that begins with God. Though Noah's stock of cattle was small, and that saved at great care and pains, yet he did not grudge to serve God out of it. Serving God with our little is the way to make it more; we must never think that is wasted with which God is honoured. The first thing done in the new world was an act of worship. We are now to express our thankfulness, not by burnt-offerings, but by praise, and pious devotions and conversation. God was well pleased with what was done. But the burning flesh could no more please God, than the blood of bulls and goats, except as typical of the sacrifice of Christ, and expressing Noah's humble faith and devotedness to God. The flood washed away the race of wicked men, but it did not remove sin from man's nature, who being conceived and born in sin, thinks, devises, and loves wickedness, even from his youth, and that as much since the flood as before. But God graciously declared he never would drown the world again. While the earth remains, and man upon it, there shall be summer and winter. It is plain that this earth is not to remain always. It, and all the works in it, must shortly be burned up; and we look for new heavens and a new earth, when all these things shall be dissolved. But as long as it does remain, God's providence will cause the course of times and seasons to go on, and makes each to know its place. And on this word we depend, that thus it shall be. We see God's promises to the creatures made good, and may infer that his promises to all believers shall be so. **** Matthew Henry's Commentary ****
mhcc@Genesis:12 @ ****** Genesis 12 ****** *** Outline of Genesis 12 *** God calls Abram, and blesses him with a promise of Christ. (_1-3.) Abram departs from Haran. (_4,5.) He journeys through Canaan, and worships God in that land. (_6-9.) Abram is driven by a famine into Egypt, He feigns his wife to be his sister. (_10-20.) *** Commentary ***
mhcc@Genesis:12:10-20 @ Verse 10-20 - There is no state on earth free from trials, nor any character free from blemishes. There was famine in Canaan, the glory of all lands, and unbelief, with the evils it ever brings, in Abram the father of the faithful. Perfect happiness and perfect purity dwell only in heaven. Abram, when he must for a time quit Canaan, goes to Egypt, that he might not seem to look back, and meaning to tarry there no longer than needful. There Abram dissembled his relation to Sarai, equivocated, and taught his wife and his attendants to do so too. He concealed a truth, so as in effect to deny it, and exposed thereby both his wife and the Egyptians to sin. The grace Abram was most noted for, was faith; yet he thus fell through unbelief and distrust of the Divine providence, even after God had appeared to him twice. Alas, what will become of weak faith, when strong faith is thus shaken! If God did not deliver us, many a time, out of straits and distresses which we bring ourselves into, by our own sin and folly, we should be ruined. He deals not with us according to our deserts. Those are happy chastisements that hinder us in a sinful way, and bring us to our duty, particularly to the duty of restoring what we have wrongfully taken or kept. Pharaoh's reproof of Abram was very just: What is this that thou hast done? How unbecoming a wise and good man! If those who profess religion, do that which is unfair and deceptive, especially if they say that which borders upon a lie, they must expect to hear of it; and they have reason to thank those who will tell them of it. The sending away was kind. Pharaoh was so far from any design to kill Abram, as he feared, that he took particular care of him. We often perplex ourselves with fears which are altogether groundless. Many a time we fear where no fear is. Pharaoh charged his men not to hurt Abram in any thing. It is not enough for those in authority, that they do not hurt themselves; they must keep their servants and those about them from doing hurt. **** Matthew Henry's Commentary ****
mhcc@Genesis:14 @ ****** Genesis 14 ****** *** Outline of Genesis 14 *** The battle of the kings, Lot is taken prisoner. (_1-12.) Abram rescues Lot. (_13-16.) Melchizedek blesses Abram. (_17-20.) Abram restores the spoil. (_21-24.) *** Commentary ***
mhcc@Genesis:14:17-20 @ Verse 17-20 - Melchizedek is spoken of as a king of Salem, supposed to be the place afterwards called Jerusalem, and it is generally thought that he was only a man. The words of the apostle, Hebrews strkjv@7:3,. state only, that the sacred history has said nothing of his ancestors. The silence of the Scriptures on this, is to raise our thoughts to Him, whose generation cannot be declared. Bread and wine were suitable refreshment for the weary followers of Abram; and it is remarkable that Christ appointed the same as the memorials of his body and blood, which are meat and drink indeed to the soul. Melchizedek blessed Abram from God. He blessed God from Abram. We ought to give thanks for other's mercies as for our own. Jesus Christ, our great High Priest, is the Mediator both of our prayers and praises, and not only offers up ours, but his own for us. Abram gave him the tenth of the spoils, Hebrews strkjv@7:4. When we have received some great mercy from God, it is very fit we should express our thankfulness by some special act of pious charity. Jesus Christ, our great Melchisedek, is to have homage done him, and to be humbly acknowledged as our King and Priest; not only the tithe of all, but all we have, must be given up to him.
mhcc@Genesis:16:4-6 @ Verse 4-6 - Abram's unhappy marriage to Hagar very soon made a great deal of mischief. We may thank ourselves for the guilt and grief that follow us, when we go out of the way of our duty. See it in this case, Passionate people often quarrel with others, for things of which they themselves must bear the blame. Sarai had given her maid to Abram, yet she cries out, My wrong be upon thee. That is never said wisely, which pride and anger put into our mouths. Those are not always in the right, who are most loud and forward in appealing to God: such rash and bold imprecations commonly speak guilt and a bad cause. Hagar forgot that she herself had first given the provocation, by despising her mistress. Those that suffer for their faults, ought to bear it patiently, 1st Peter strkjv@2:20.
mhcc@Genesis:18:1-8 @ Verse 1-8 - Abraham was waiting to entertain any weary traveller, for inns were not to be met with as among us. While Abraham was thus sitting, he saw three men coming. These were three heavenly beings in human bodies. Some think they were all created angels; others, that one of them was the Son of God, the Angel of the covenant. Washing the feet is customary in those hot climates, where only sandals are worn. We should not be forgetful to entertain strangers, for thereby some have entertained angels unawares, Hebrews strkjv@13:2. nay, the Lord of angels himself; as we always do, when for his sake we entertain the least of his brethren. Cheerful and obliging manners in showing kindness, are great ornaments to piety. Though our condescending Lord vouchsafes not personal visits to us, yet still by his Spirit he stands at the door and knocks; when we are inclined to open, he deigns to enter; and by his gracious consolations he provides a rich feast, of which we partake with him, Revelation strkjv@3:20.
mhcc@Genesis:20 @ ****** Genesis 20 ****** *** Outline of Genesis 20 *** Abraham's sojourn at Gerar, Sarah is taken by Abimelech. (_1-8.) Abimelech's rebuke to Abraham. (_9-13.) Abimelech restores Sarah. (_14-18.) *** Commentary ***
mhcc@Genesis:20:1-8 @ Verse 1-8 - Crooked policy will not prosper: it brings ourselves and others into danger. God gives Abimelech notice of his danger of sin, and his danger of death for his sin. Every wilful sinner is a dead man, but Abimelech pleads ignorance. If our consciences witness, that, however we may have been cheated into a snare, we have not knowingly sinned against God, it will be our rejoicing in the day of evil. It is matter of comfort to those who are honest, that God knows their honesty, and will acknowledge it. It is a great mercy to be hindered from committing sin; of this God must have the glory. But if we have ignorantly done wrong, that will not excuse us, if we knowingly persist in it. He that does wrong, whoever he is, prince or peasant, shall certainly receive for the wrong which he has done, unless he repent, and, if possible, make restitution.
mhcc@Genesis:20:9-13 @ Verse 9-13 - See here much to blame, even in the father of the faithful. Mark his distrust of God, his undue care about life, his intent to deceive. He also threw temptation in the way of others, caused affliction to them, exposed himself and Sarah to just rebukes, and yet attempted an excuse. These things are written for our warning, not for us to imitate. Even Abraham hath not whereof to glory. He cannot be justified by his works, but must be indebted for justification, to that righteousness which is upon all and unto all them that believe. We must not condemn all as hypocrites who fall into sin, if they do not continue in it. But let the unhumbled and impenitent take heed that they do not sin on, thinking that grace may abound. Abimelech, being warned of God, takes the warning; and being truly afraid of sin and its consequences, he rose early to pursue the directions given him.
mhcc@Genesis:20:14-18 @ Verse 14-18 - We often trouble ourselves, and even are led into temptation and sin, by groundless suspicions; and find the fear of God where we expected it not. Agreements to deceive generally end in shame and sorrow; and restraints from sin, though by suffering, should be thankfully acknowledged. Though the Lord rebuke, yet he will pardon and deliver his people, and he will give them favour in the sight of those with whom they sojourn; and overrule their infirmities, when they are humbled for them, so that they shall prove useful to themselves and others. **** Matthew Henry's Commentary ****
mhcc@Genesis:22 @ ****** Genesis 22 ****** *** Outline of Genesis 22 *** God commands Abraham to offer up Isaac. (_1,2.) Abraham's faith and obedience to the Divine command. (_3-10.) Another sacrifice is provided instead of Isaac. (_11-14.) The covenant with Abraham renewed. (_15-19.) The family of Nahor. (_20-24.) *** Commentary ***
mhcc@Genesis:22:20-24 @ Verse 20-24 - This chapter ends with some account of Nahor's family, who had settled at Haran. This seems to be given for the connexion which it had with the church of God. From thence Isaac and Jacob took wives; and before the account of those events this list is recorded. It shows that though Abraham saw his own family highly honoured with privileges, admitted into covenant, and blessed with the assurance of the promise, yet he did not look with disdain upon his relations, but was glad to hear of the increase and welfare of their families. **** Matthew Henry's Commentary ****
mhcc@Genesis:23 @ ****** Genesis 23 ****** *** Outline of Genesis 23 *** The death of Sarah, Abraham applies for a burying-place. (_1-13.) Sarah's burying-place. (_14-20.) *** Commentary ***
mhcc@Genesis:23:14-20 @ Verse 14-20 - Prudence, as well as justice, directs us to be fair and open in our dealings; cheating bargains will not bear the light. Abraham, without fraud or delay, pays the money. He pays it at once in full, without keeping any part back; and by weight, current money with the merchant, without deceit. See how anciently money was used for the help of trade, and how honestly it should be paid when it is due. Though all the land of Canaan was Abraham by promise, yet the time of his possessing it not being come, what he had occasion for he bought and paid for. Dominion is not founded in grace. The saints' title to an eternal inheritance does not entitle them to the possessions of this world, nor justify them in doing wrong. Ephron honestly and fairly makes a good title to the land. As that which is bought, must be honestly paid for, so that which is sold, must be honestly delivered and secured. Let us manage our concerns with punctuality and exactness, in order to avoid contention. Abraham buried Sarah in cave. or vault, which was in the purchased field. It would tend to endear the land to his posterity. And it is worth noting, that a burying-place was the only piece of the land which Abraham possessed in Canaan. Those who have least of this earth, find a grave in it. This sepulchre was at the end of the field; whatever our possessions are, there is a burial-place at the end of them. It was a token of his belief and expectation of the resurrection. Abraham is contented to be still a pilgrim while he lives, but secures a place where, when he dies, his flesh may rest in hope. After all, the chief concern is, with whom we shall rise. **** Matthew Henry's Commentary ****
mhcc@Genesis:28 @ ****** Genesis 28 ****** *** Outline of Genesis 28 *** Isaac sends Jacob to Padan-aram. (_1-5.) Esau marries the daughter of Ishmael. (_6-9.) Jacob's vision. (_10-15.) The stone of Beth-el. (_16-19.) Jacob's vow. (_20-22.) *** Commentary ***
mhcc@Genesis:28:20-22 @ Verse 20-22 - Jacob made a solemn vow on this occasion. In this observe, 1. Jacob's faith. He trusts that God will be with him, and will keep him; he depends upon it. 2. Jacob's moderation in his desires. He asks not for soft clothing and dainty meat. If God give us much, we are bound to be thankful, and to use it for him; if he gives us but little, we are bound to be content, and cheerfully to enjoy him in it. 3. Jacob's piety, and his regard to God, appear in what he desired, that God would be with him, and keep him. We need desire no more to make us easy and happy. Also his resolution is, to cleave to the Lord, as his God in covenant. When we receive more than common mercy from God, we should abound in gratitude to him. The tenth is a fit proportion to be devoted to God, and employed for him; though it may be more or less, as God prospers us, 1st Corinthians strkjv@16:2. Let us then remember our Bethels, how we stand engaged by solemn vows to yield ourselves to the Lord, to take him for our God, and to devote all we have and are to his glory! **** Matthew Henry's Commentary ****
mhcc@Genesis:33 @ ****** Genesis 33 ****** *** Outline of Genesis 33 *** The friendly meeting of Jacob and Esau. (_1-16.) Jacob comes to Succoth and Shalem, He builds an altar. (_17-20.) *** Commentary ***
mhcc@Genesis:33:17-20 @ Verse 17-20 - Jacob did not content himself with words of thanks for God's favour to him, but gave real thanks. Also he kept up religion, and the worship of God in his family. Where we have a tent, God must have an altar. Jacob dedicated this altar to the honour of El-elohe-Israel, God, the God of Israel; to the honour of God, the only living and true God; and to the honour of the God of Israel, as a God in covenant with him. Israel's God is Israel's glory. Blessed be his name, he is still the mighty God, the God of Israel. May we praise his name, and rejoice in his love, through our pilgrimage here on earth, and for ever in the heavenly Canaan. **** Matthew Henry's Commentary ****
mhcc@Genesis:34 @ ****** Genesis 34 ****** *** Outline of Genesis 34 *** Dinah defiled by Shechem. (_1-19.) The Shechemites murdered by Simeon and Levi. (_20-31.) *** Commentary ***
mhcc@Genesis:34:20-31 @ Verse 20-31 - The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood. **** Matthew Henry's Commentary ****
mhcc@Genesis:35 @ ****** Genesis 35 ****** *** Outline of Genesis 35 *** God commands Jacob to go to Beth-el, He puts away idols from his family. (_1-5.) Jacob builds an altar, Death of Deborah, God blesses Jacob. (_6-15.) Death of Rachel. (_16-20.) Reuben's crime, The death of Isaac. (_21-29.) *** Commentary ***
mhcc@Genesis:35:16-20 @ Verse 16-20 - Rachel had passionately said, Give me children, or else I die; and now that she had children, she died! The death of the body is but the departure of the soul to the world of spirits. When shall we learn that it is God alone who really knows what is best for his people, and that in all worldly affairs the safest path for the Christian is to say from the heart, It is the Lord, let him do what seemeth him good. Here alone is our safety and our comfort, to know no will but his. Her dying lips called her newborn son Ben-oni, the son of my sorrow; and many a son proves to be the heaviness of her that bare him. Children are enough the sorrow of their mothers; they should, therefore, when they grow up, study to be their joy, and so, if possible, to make them some amends. But Jacob, because he would not renew the sorrowful remembrance of the mother's death every time he called his son, changed his name to Benjamin, the son of my right hand: that is, very dear to me; the support of my age, like the staff in my right hand.
mhcc@Genesis:40 @ ****** Genesis 40 ****** *** Outline of Genesis 40 *** The chief butler and baker of Pharaoh in prison, Their dreams interpreted by Joseph. (_1-19.) The ingratitude of the chief butler. (_20-23.) *** Commentary ***
mhcc@Genesis:40:20-23 @ Verse 20-23 - Joseph's interpretation of the dreams came to pass on the very day fixed. On Pharaoh's birth-day, all his servants attended him, and then the cases of these two came to be looked into. We may all profitably take notice of our birth-days, with thankfulness for the mercies of our birth, sorrow for the sinfulness of our lives, and expectation of the day of our death, as better than the day of our birth. But it seems strange that worldly people, who are so fond of living here, should rejoice at the end of one year after another of their short span of life. A Christian has cause to rejoice that he was born, also that he comes nearer to the end of his sin and sorrow, and nearer to his everlasting happiness. The chief butler remembered not Joseph, but forgot him. Joseph had deserved well at his hands, yet he forgot him. We must not think it strange, if in this world we have hatred shown us for our love, and slights for our kindness. See how apt those who are themselves at ease are to forget others in distress. Joseph learned by his disappointment to trust in God only. We cannot expect too little from man, nor too much from God. Let us not forget the sufferings, promises, and love of our Redeemer. We blame the chief butler's ingratitude to Joseph, yet we ourselves act much more ungratefully to the Lord Jesus. Joseph had but foretold the chief butler's enlargement, but Christ wrought out ours; he mediated with the King of Kings for us; yet we forget him, though often reminded of him, and though we have promised never to forget him. Thus ill do we requite Him, like foolish people and unwise. **** Matthew Henry's Commentary ****
mhcc@Genesis:42 @ ****** Genesis 42 ****** *** Outline of Genesis 42 *** Jacob sends ten sons to buy corn. (_1-6.) Joseph's treatment of his brethren. (_7-20.) Their remorse, Simeon detained. (_21-24.) The rest return with corn. (_25-28.) Jacob refuses to send Benjamin to Egypt. (_29-38.) *** Commentary ***
mhcc@Genesis:42:7-20 @ Verse 7-20 - Joseph was hard upon his brethren, not from a spirit of revenge, but to bring them to repentance. Not seeing his brother Benjamin, he suspected that they had made away with him, and he gave them occasion to speak of their father and brother. God, in his providence, sometimes seems harsh with those he loves, and speaks roughly to those for whom yet he has great mercy in store. Joseph settled at last, that one of them should be left, and the rest go home and fetch Benjamin. It was a very encouraging word he said to them, "I fear God;" as if he had said, You may be assured I will do you no wrong; I dare not, for I know there is one higher than I. With those that fear God, we may expect fair dealing.
mhcc@Exodus:1:1-7 @ Verse 1-7 - During more than 200 years, while Abraham, Isaac, and Jacob lived at liberty, the Hebrews increased slowly; only about seventy persons went down into Egypt. There, in about the same number of years, though under cruel bondage, they became a large nation. This wonderful increase was according to the promise long before made unto the fathers. Though the performance of God's promises is sometimes slow, it is always sure.
mhcc@Exodus:3:1-6 @ Verse 1-6 - The years of the life of Moses are divided into three forties; the first forty he spent as a prince in Pharaoh's court, the second as a shepherd in Midian, the third as a king in Jeshurun. How changeable is the life of man! The first appearance of God to Moses, found him tending sheep. This seems a poor employment for a man of his parts and education, yet he rests satisfied with it; and thus learns meekness and contentment, for which he is more noted in sacred writ, than for all his learning. Satan loves to find us idle; God is pleased when he finds us employed. Being alone, is a good friend to our communion with God. To his great surprise, Moses saw a bush burning without fire to kindle it. The bush burned, and yet did not burn away; an emblem of the church in bondage in Egypt. And it fitly reminds us of the church in every age, under its severest persecutions kept by the presence of God from being destroyed. Fire is an emblem, in Scripture, of the Divine holiness and justice, also of the afflictions and trials with which God proves and purifies his people, and even of that baptism of the Holy Ghost, by which sinful affections are consumed, and the soul changed into the Divine nature and image. God gave Moses a gracious call, to which he returned a ready answer. Those that would have communion with God, must attend upon him in the ordinances wherein he is pleased to manifest himself and his glory, though it be in a bush. Putting off the shoe was a token of respect and submission. We ought to draw nigh to God with a solemn pause and preparation, carefully avoiding every thing that looks light and rude, and unbecoming his service. God does not say, I was the God of Abraham, Isaac, and Jacob, but I am. The patriarchs still live, so many years after their bodies have been in the grave. No length of time can separate the souls of the just from their Maker. By this, God instructed Moses as to another world, and strengthened his belief of a future state. Thus it is interpreted by our Lord Jesus, who, from hence, proves that the dead are raised, Luke 20:37. Moses hid his face, as if both ashamed and afraid to look upon God. The more we see of God, and his grace, and covenant love, the more cause we shall see to worship him with reverence and godly fear.
mhcc@Exodus:8 @ ****** Exodus 8 ****** *** Outline of Exodus 8 *** The plague of frogs. (_1-15.) The plague of lice. (_16-19.) The plague of flies. (_20-32.) *** Commentary ***
mhcc@Exodus:8:20-32 @ Verse 20-32 - Pharaoh was early at his false devotions to the river; and shall we be for more sleep and more slumber, when any service to the Lord is to be done? The Egyptians and the Hebrews were to be marked in the plague of flies. The Lord knows them that are his, and will make it appear, perhaps in this world, certainly in the other, that he has set them apart for himself. Pharaoh unwillingly entered into a treaty with Moses and Aaron. He is content they should sacrifice to their God, provided they would do it in the land of Egypt. But it would be an abomination to God, should they offer the Egyptian sacrifices; and it would be an abomination to the Egyptians, should they offer to God the objects of the worship of the Egyptians, namely, their calves or oxen. Those who would offer acceptable sacrifice to God, must separate themselves from the wicked and profane. They must also retire from the world. Israel cannot keep the feast of the Lord, either among the brick-kilns or among the flesh-pots of Egypt. And they must sacrifice as God shall command, not otherwise. Though they were in slavery to Pharaoh, yet they must obey God's commands. Pharaoh consents for them to go into the wilderness, provided they do not go so far but that he might fetch them back again. Thus, some sinners, in a pang of conviction, part with their sins, yet are loth they should go very far away; for when the fright is over, they will turn to them again. Moses promised the removal of this plague. But let not Pharaoh deal deceitfully any more. Be not deceived; God is not mocked: if we think to cheat God by a sham repentance and a false surrender of ourselves to him, we shall put a fatal cheat upon our own souls. Pharaoh returned to his hardness. Reigning lusts break through the strongest bonds, and make men presume and go from their word. Many seem in earnest, but there is some reserve, some beloved, secret sin. They are unwilling to look upon themselves as in danger of everlasting misery. They will refrain from other sins; they do much, give much, and even punish themselves much. They will leave it off sometimes, and, as it were, let their sin depart a little way; but will not make up their minds to part with all and follow Christ, bearing the cross. Rather than that, they venture all. They are sorrowful, but depart from Christ, determined to keep the world at present, and they hope for some future season, when salvation may be had without such costly sacrifices; but, at length, the poor sinner is driven away in his wickedness, and left without hope to lament his folly. **** Matthew Henry's Commentary ****
mhcc@Exodus:10 @ ****** Exodus 10 ****** *** Outline of Exodus 10 *** The plague of locusts threatened, Pharaoh, moved by his servants, inclines to let the Israelites go. (_1-11.) The plague of locusts. (_12-20.) The plague of thick darkness. (_21-29.) *** Commentary ***
mhcc@Exodus:10:12-20 @ Verse 12-20 - God bids Moses stretch out his hand; locusts came at the call. An army might more easily have been resisted than this host of insects. Who then is able to stand before the great God? They covered the face of the earth, and ate up the fruit of it. Herbs grow for the service of man; yet when God pleases, insects shall plunder him, and eat the bread out of his mouth. Let our labour be, not for the habitation and meat thus exposed, but for those which endure to eternal life. Pharaoh employs Moses and Aaron to pray for him. There are those, who, in distress, seek the help of other people's prayers, but have no mind to pray for themselves. They show thereby that they have no true love to God, nor any delight in communion with him. Pharaoh desires only that this death might be taken away, not this sin. He wishes to get rid of the plague of locusts, not the plague of a hard heart, which was more dangerous. An east wind brought the locusts, a west wind carries them off. Whatever point the wind is in, it is fulfilling God's word, and turns by his counsel. The wind bloweth where it listeth, as to us; but not so as it respects God. It was also an argument for their repentance; for by this it appeared that God is ready to forgive, and swift to show mercy. If he does this upon the outward tokens of humiliation, what will he do if we are sincere! Oh that this goodness of God might lead us to repentance! Pharaoh returned to his resolution again, not to let the people go. Those who have often baffled their convictions, are justly given up to the lusts of their hearts.
mhcc@Exodus:12 @ ****** Exodus 12 ****** *** Outline of Exodus 12 *** The beginning of the year changed, The passover instituted. (_1-20.) The people instructed how to observe the passover. (_21-28.) The death of the first-born of the Egyptians The Israelites urged to leave the land of Egypt. (_29-36.) The Israelites' first journey to Succoth. (_37-42.) Ordinance respecting the passover. (_43-51.) *** Commentary ***
mhcc@Exodus:12:1-20 @ Verse 1-20 - The Lord makes all things new to those whom he delivers from the bondage of Satan, and takes to himself to be his people. The time when he does this is to them the beginning of a new life. God appointed that, on the night wherein they were to go out of Egypt, each family should kill a lamb, or that two or three families, if small, should kill one lamb. This lamb was to be eaten in the manner here directed, and the blood to be sprinkled on the door-posts, to mark the houses of the Israelites from those of the Egyptians. The angel of the Lord, when destroying the first-born of the Egyptians, would pass over the houses marked by the blood of the lamb: hence the name of this holy feast or ordinance. The passover was to be kept every year, both as a remembrance of Israel's preservation and deliverance out of Egypt, and as a remarkable type of Christ. Their safety and deliverance were not a reward of their own righteousness, but the gift of mercy. Of this they were reminded, and by this ordinance they were taught, that all blessings came to them through the shedding and sprinkling of blood. Observe, 1. The paschal lamb was typical. Christ is our passover, 1st Corinthians strkjv@5:7. Christ is the Lamb of God, John strkjv@1:29. often in the Revelation he is called the Lamb. It was to be in its prime; Christ offered up himself in the midst of his days, not when a babe at Bethlehem. It was to be without blemish; the Lord Jesus was a Lamb without spot: the judge who condemned Christ declared him innocent. It was to be set apart four days before, denoting the marking out of the Lord Jesus to be a Saviour, both in the purpose and in the promise. It was to be slain, and roasted with fire, denoting the painful sufferings of the Lord Jesus, even unto death, the death of the cross. The wrath of God is as fire, and Christ was made a curse for us. Not a bone of it must be broken, which was fulfilled in Christ, John strkjv@19:33,. denoting the unbroken strength of the Lord Jesus. 2. The sprinkling of the blood was typical. The blood of the lamb must be sprinkled, denoting the applying of the merits of Christ's death to our souls; we must receive the atonement, Romans strkjv@5:11. Faith is the bunch of hyssop, by which we apply the promises, and the benefits of the blood of Christ laid up in them, to ourselves. It was to be sprinkled on the door-posts, denoting the open profession we are to make of faith in Christ. It was not to be sprinkled upon the threshold; which cautions us to take heed of trampling under foot the blood of the covenant. It is precious blood, and must be precious to us. The blood, thus sprinkled, was a means of preserving the Israelites from the destroying angel, who had nothing to do where the blood was. The blood of Christ is the believer's protection from the wrath of God, the curse of the law, and the damnation of hell, Romans strkjv@8:1. 3. The solemn eating of the lamb was typical of our gospel duty to Christ. The paschal lamb was not to be looked upon only, but to be fed upon. So we must by faith make Christ our own; and we must receive spiritual strength and nourishment from him, as from our food, see John strkjv@6:53,55. It was all to be eaten; those who by faith feed upon Christ, must feed upon a whole Christ; they must take Christ and his yoke, Christ and his cross, as well as Christ and his crown. It was to be eaten at once, not put by till morning. To-day Christ is offered, and is to be accepted while it is called to-day, before we sleep the sleep of death. It was to be eaten with bitter herbs, in remembrance of the bitterness of their bondage in Egypt; we must feed upon Christ with sorrow and brokenness of heart, in remembrance of sin. Christ will be sweet to us, if sin be bitter. It was to be eaten standing, with their staves in their hands, as being ready to depart. When we feed upon Christ by faith, we must forsake the rule and the dominion of sin; sit loose to the world, and every thing in it; forsake all for Christ, and reckon it no bad bargain, Hebrews strkjv@13:13,14. 4. The feast of unleavened bread was typical of the Christian life, 1st Corinthians strkjv@5:7,8. Having received Christ Jesus the Lord, we must continually delight ourselves in Christ Jesus. No manner of work must be done, that is, no care admitted and indulged, which does not agree with, or would lessen this holy joy. The Jews were very strict as to the passover, so that no leaven should be found in their houses. It must be a feast kept in charity, without the leaven of malice; and in sincerity, without the leaven of hypocrisy. It was by an ordinance for ever; so long as we live we must continue feeding upon Christ, rejoicing in him always, with thankful mention of the great things he has done for us.
mhcc@Exodus:13 @ ****** Exodus 13 ****** *** Outline of Exodus 13 *** The first-born sanctified to God The remembrance of the passover commanded. (_1-10.) The firstlings of beasts set apart. (_11-16.) Joseph's bones carried with the Israelites, They come to Etham. (_17-20.) God guideth the Israelites by a pillar of cloud fire. (_21,22.) *** Commentary ***
mhcc@Exodus:13:17-20 @ Verse 17-20 - There were two ways from Egypt to Canaan. One was only a few days' journey; the other was much further about, through the wilderness, and that was the way in which God chose to lead his people Israel. The Egyptians were to be drowned in the Red sea; the Israelites were to be humbled and proved in the wilderness. God's way is the right way, though it seems about. If we think he leads not his people the nearest way, yet we may be sure he leads them the best way, and so it will appear when we come to our journey's end. The Philistines were powerful enemies; it was needful that the Israelites should be prepared for the wars of Canaan, by passing through the difficulties of the wilderness. Thus God proportions his people's trials to their strength, 1st Corinthians strkjv@10:13. They went up in good order. They went up in five in a rank, some; in five bands, so others, which it seems rather to their faith and hope, that God would bring them to Canaan, in expectation of which they carried these bones with them while in the desert.
mhcc@Exodus:14 @ ****** Exodus 14 ****** *** Outline of Exodus 14 *** God directs the Israelites to Pihahiroth, Pharaoh pursues after them. (_1-9.) The Israelites murmur, Moses comforts them. (_10-14.) God instructs Moses, The cloud between the Israelites and the Egyptians. (_15-20.) The Israelites pass through the Red sea, which drowns the Egyptians. (_21-31.) *** Commentary ***
mhcc@Exodus:14:15-20 @ Verse 15-20 - Moses' silent prayers of faith prevailed more with God than Israel's loud outcries of fear. The pillar of cloud and fire came behind them, where they needed a guard, and it was a wall between them and their enemies. The word and providence of God have a black and dark side toward sin and sinners, but a bright and pleasant side toward the people of the Lord. He, who divided between light and darkness, Genesis strkjv@1:4,. allotted darkness to the Egyptians, and light to the Israelites. Such a difference there will be between the inheritance of the saints in light, and that utter darkness which will be the portion of hypocrites for ever.
mhcc@Exodus:20 @ ****** Exodus 20 ****** *** Outline of Exodus 20 *** The preface to the ten commandments. (_1,2.) The commandments of the first table. (_3-11.) Of the second table. (_12-17.) The fear of the people. (_18-21.) Idolatry again forbidden. (_22-26.) *** Commentary ***
mhcc@Exodus:20:1-2 @ Verse 1,2 - God speaks many ways to the children of men; by conscience, by providences, by his voice, to all which we ought carefully to attend; but he never spake at any time so as he spake the TEN COMMANDMENTS. This law God had given to man before; it was written in his heart; but sin so defaced it, that it was necessary to revive the knowledge of it. The law is spiritual, and takes knowledge of the secret thoughts, desires, and dispositions of the heart. Its grand demand is love, without which outward obedience is mere hypocrisy. It requires perfect, unfailing, constant obedience; no law in the world admits disobedience to itself. Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all, James strkjv@2:10. Whether in the heart or the conduct, in thought, word, or deed, to omit or to vary any thing, is sin, and the wages of sin is death.
mhcc@Exodus:20:3-11 @ Verse 3-11 - The first four of the ten commandments, commonly called the FIRST table, tell our duty to God. It was fit that those should be put first, because man had a Maker to love, before he had a neighbour to love. It cannot be expected that he should be true to his brother, who is false to his God. The first commandment concerns the object of worship, JEHOVAH, and him only. The worship of creatures is here forbidden. Whatever comes short of perfect love, gratitude, reverence, or worship, breaks this commandment. Whatsoever ye do, do all the glory of God. The second commandment refers to the worship we are to render to the Lord our God. It is forbidden to make any image or picture of the Deity, in any form, or for any purpose; or to worship any creature, image, or picture. But the spiritual import of this command extends much further. All kinds of superstition are here forbidden, and the using of mere human inventions in the worship of God. The third commandment concerns the manner of worship, that it be with all possible reverence and seriousness. All false oaths are forbidden. All light appealing to God, all profane cursing, is a horrid breach of this command. It matters not whether the word of God, or sacred things, all such-like things break this commandment, and there is no profit, honour, or pleasure in them. The Lord will not hold him guiltless that taketh his name in vain. The form of the fourth commandment, "Remember," shows that it was not now first given, but was known by the people before. One day in seven is to be kept holy. Six days are allotted to worldly business, but not so as to neglect the service of God, and the care of our souls. On those days we must do all our work, and leave none to be done on the sabbath day. Christ allowed works of necessity, charity, and piety; for the sabbath was made for man, and not man for the sabbath, Mark strkjv@2:27. but all works of luxury, vanity, or self-indulgence in any form, are forbidden. Trading, paying wages, settling accounts, writing letters of business, worldly studies, trifling visits, journeys, or light conversation, are not keeping this day holy to the Lord. Sloth and indolence may be a carnal, but not a holy rest. The sabbath of the Lord should be a day of rest from worldly labour, and a rest in the service of God. The advantages from the due keeping of this holy day, were it only to the health and happiness of mankind, with the time it affords for taking care of the soul, show the excellency of this commandment. The day is blessed; men are blessed by it, and in it. The blessing and direction to keep holy are not limited to the seventh day, but are spoken of the sabbath day.
mhcc@Exodus:20:12-17 @ Verse 12-17 - The laws of the SECOND table, that is, the last six of the ten commandments, state our duty to ourselves and to one another, and explain the great commandment, Thou shalt love thy neighbour as thyself, Luke strkjv@10:27. Godliness and honesty must go together. The fifth commandment concerns the duties we owe to our relations. Honour thy father and thy mother, includes esteem of them, shown in our conduct; obedience to their lawful commands; come when they call you, go where they send you, do what they bid you, refrain from what they forbid you; and this, as children, cheerfully, and from a principle of love. Also submission to their counsels and corrections. Endeavouring, in every thing, to comfort parents, and to make their old age easy; maintaining them if they need support, which our Saviour makes to be particularly intended in this commandment, Matthew strkjv@15:4-6. Careful observers have noted a peculiar blessing in temporal things on obedient, and the reverse on disobedient children. The sixth commandment requires that we regard the life and the safety of others as we do our own. Magistrates and their officers, and witnesses testifying the truth, do not break this command. Self-defence is lawful; but much which is not deemed murder by the laws of man, is such before God. Furious passions, stirred up by anger or by drunkenness, are no excuse: more guilty is murder in duels, which is a horrible effect of a haughty, revengeful spirit. All fighting, whether for wages, for renown, or out of anger and malice, breaks this command, and the bloodshed therein is murder. To tempt men to vice and crimes which shorten life, may be included. Misconduct, such as may break the heart, or shorten the lives of parents, wives, or other relatives, is a breach of this command. This command forbids all envy, malice, hatred, or anger, all provoking or insulting language. The destruction of our own lives is here forbidden. This commandment requires a spirit of kindness, longsuffering, and forgiveness. The seventh commandment concerns chastity. We should be as much afraid of that which defiles the body, as of that which destroys it. Whatever tends to pollute the imagination, or to raise the passions, falls under this law, as impure pictures, books, conversation, or any other like matters. The eighth commandment is the law of love as it respects the property of others. The portion of worldly things allotted us, as far as it is obtained in an honest way, is the bread which God hath given us; for that we ought to be thankful, to be contented with it, and, in the use of lawful means, to trust Providence for the future. Imposing upon the ignorance, easiness, or necessity of others, and many other things, break God's law, though scarcely blamed in society. Plunderers of kingdoms though above human justice, will be included in this sentence. Defrauding the public, contracting debts without prospect of paying them, or evading payment of just debts, extravagance, all living upon charity when not needful, all squeezing the poor in their wages; these, and such things, break this command; which requires industry, frugality, and content, and to do to others, about worldly property, as we would they should do to us. The ninth commandment concerns our own and our neighbour's good name. This forbids speaking falsely on any matter, lying, equivocating, and any way devising or designing to deceive our neighbour. Speaking unjustly against our neighbour, to hurt his reputation. Bearing false witness against him, or in common conversation slandering, backbiting, and tale-bearing; making what is done amiss, worse than it is, and in any way endeavouring to raise our reputation upon the ruin of our neighbour's. How much this command is every day broken among persons of all ranks! The tenth commandment strikes at the root; Thou shalt not covet. The others forbid all desire of doing what will be an injury to our neighbour; this forbids all wrong desire of having what will gratify ourselves.
mhcc@Exodus:20:18-21 @ Verse 18-21 - This law, which is so extensive that we cannot measure it, so spiritual that we cannot evade it, and so reasonable that we cannot find fault with it, will be the rule of the future judgment of God, as it is for the present conduct of man. If tried by this rule, we shall find our lives have been passed in transgressions. And with this holy law and an awful judgment before us, who can despise the gospel of Christ? And the knowledge of the law shows our need of repentance. In every believer's heart sin is dethroned and crucified, the law of God is written, and the image of God renewed. The Holy Spirit enables him to hate sin and flee from it, to love and keep this law in sincerity and truth; nor will he cease to repent.
mhcc@Exodus:20:22-26 @ Verse 22-26 - Moses having entered into the thick darkness, God there spake in his hearing all that follows from hence to the end of chap. 23, which is mostly an exposition of the ten commandments. The laws in these verses relate to God's worship. The Israelites are assured of God's gracious acceptance of their devotions. Under the gospel, men are encouraged to pray every where, and wherever God's people meet in his name to worship him, he will be in the midst of them; there he will come unto them, and will bless them. **** Matthew Henry's Commentary ****
mhcc@Exodus:23 @ ****** Exodus 23 ****** *** Outline of Exodus 23 *** Laws against falsehood and injustice. (_1-9.) The year of rest, The sabbath, The three festivals. (_10-19.) God promises to conduct the Israelites to Canaan. (_20-33.) *** Commentary ***
mhcc@Exodus:23:20-33 @ Verse 20-33 - It is here promised that they should be guided and kept in their way through the wilderness to the land of promise, Behold, I send an angel before thee, mine angel. The precept joined with this promise is, that they be obedient to this angel whom God would send before them. Christ is the Angel of Jehovah; this is plainly taught by St. Paul, 1st Corinthians strkjv@10:9. They should have a comfortable settlement in the land of Canaan. How reasonable are the conditions of this promise; that they should serve the only true God; not the gods of the nations, which are no gods at all. How rich are the particulars of this promise! The comfort of their food, the continuance of their health, the increase of their wealth, the prolonging their lives to old age. Thus hath godliness the promise of the life that now is. It is promised that they should subdue their enemies. Hosts of hornets made way for the hosts of Israel; such mean creatures can God use for chastising his people's enemies. In real kindness to the church, its enemies are subdued by little and little; thus we are kept on our guard, and in continual dependence on God. Corruptions are driven out of the hearts of God's people, not all at once, but by little and little. The precept with this promise is, that they should not make friendship with idolaters. Those that would keep from bad courses, must keep from bad company. It is dangerous to live in a bad neighbourhood; others' sins will be our snares. Our greatest danger is from those who would make us sin against God. **** Matthew Henry's Commentary ****
mhcc@Exodus:25:2Pe @ Verse 2Peter - strkjv@1:19,. and a dark place indeed the world would be without it. In ver.40 is an express caution to Moses. Nothing was left to his own fancy, or to that of the workmen, or the people; but the will of God must be observed in every particular. Christ's instruction to his disciples, Matthew strkjv@28:20,. is like this, Observe all things whatsoever I have commanded you. Let us remember that we are the temples of the Holy Ghost, that we have the law of God in our hearts, that we are to live a life of communion with God, feast on his ordinances, and are the light of the world, if indeed we are followers of Christ. May the Lord help us to try ourselves by this view of religion, and to walk according thereto. **** Matthew Henry's Commentary ****
mhcc@Exodus:26:Eph @ Verse Ephesians - strkjv@2:20,21.
mhcc@Exodus:27 @ ****** Exodus 27 ****** *** Outline of Exodus 27 *** The altar of burnt offerings. (_1-8.) The court of the tabernacle. (_9-19.) The oil for the lamps. (_20,21.) *** Commentary ***
mhcc@Exodus:27:20,21 @ Verse 20,21 - The pure oil signified the gifts and graces of the Spirit, which all believers receive from Christ, the good Olive, and without which our light cannot shine before men. The priests were to light the lamps, and tend them. It is the work of ministers, by preaching and expounding the Scriptures, which are as a lamp, to enlighten the church, God's tabernacle upon earth. Blessed be God, this light is not now confined to the Jewish tabernacle, but is a light to lighten the gentiles, and for salvation unto the ends of the earth. **** Matthew Henry's Commentary ****
mhcc@Exodus:29:1Pe @ Verse 1st Peter - strkjv@2:5,. washed in the blood of Christ, and so made to our God priests, Revelation strkjv@1:5,6. They also are clothed with the beauty of holiness, and have received the anointing, 1st John strkjv@2:27. The Spirit of God is called the finger of God, Luke strkjv@11:20,. compared with Matthew strkjv@12:28,. and by him the merit of Christ is applied to our souls. This consecration signifies the admission of a sinner into the spiritual priesthood, to offer spiritual sacrifices, acceptable to God through Jesus Christ.
mhcc@Exodus:32 @ ****** Exodus 32 ****** *** Outline of Exodus 32 *** The people cause Aaron to make a golden calf. (_1-6.) God's displeasure, The intercession of Moses. (_7-14.) Moses breaks the tables of the law, He destroys the golden calf. (_15-20.) Aaron's excuse, The idolaters slain. (_21-29.) Moses prays for the people. (_30-35.) *** Commentary ***
mhcc@Exodus:32:15-20 @ Verse 15-20 - What a change it is, to come down from the mount of communion with God, to converse with a wicked world. In God we see nothing but what is pure and pleasing; in the world nothing but what is sinful and provoking. That it might appear an idol is nothing in the world, Moses ground the calf to dust. Mixing this powder with their drink, signified that the backslider in heart should be filled with his own ways.
mhcc@Exodus:35 @ ****** Exodus 35 ****** *** Outline of Exodus 35 *** The sabbath to be observed. (_1-3.) The free gifts for the tabernacle. (_4-19.) The readiness of the people in general. (_20-29.) Bezaleel and Aholiab called to the work. (_30-35.) *** Commentary ***
mhcc@Exodus:35:20-29 @ Verse 20-29 - Without a willing mind, costly offerings would be abhorred; with it, the smallest will be accepted. Our hearts are willing, when we cheerfully assist in promoting the cause of God. Those who are diligent and contented in employments considered mean, are as much accepted of God as those engaged in splendid services. The women who spun the goats' hair were wise-hearted, because they did it heartily to the Lord. Thus the labourer, mechanic, or servant who attends to his work in the faith and fear of God, may be as wise, for his place, as the most useful minister, and he equally accepted of the Lord. Our wisdom and duty consist in giving God the glory and use of our talents, be they many or few.
mhcc@Exodus:38 @ ****** Exodus 38 ****** *** Outline of Exodus 38 *** The brazen altar and laver. (_1-8.) The court. (_9-20.) The offerings of the people. (_21-31.) *** Commentary ***
mhcc@Exodus:38:9-20 @ Verse 9-20 - The walls of the court being of curtains only, intimated that the state of the Jewish church itself was movable and changeable; and in due time to be taken down and folded up, when the place of the tent should be enlarged, and its cords lengthened, to make room for the Gentile world.
mhcc@Leviticus:10 @ ****** Leviticus 10 ****** *** Outline of Leviticus 10 *** The sin and death of Nadab and Abihu. (_1,2.) Aaron and his sons forbidden to mourn for Nadab and Abihu. (_3-7.) Wine forbidden to the priests when in the service of the tabernacle. (_8-11.) Of eating the holy things. (_12-20.) *** Commentary ***
mhcc@Leviticus:10:12-20 @ Verse 12-20 - Afflictions should rather quicken us to our duty, than take us from it. But our unfitness for duty, when it is natural and not sinful, will have great allowances made for it; God will have mercy, and not sacrifice. Let us profit by the solemn warning this history conveys. When professing worshippers come with zeal without knowledge, carnal affections, earthly, light, vain, trifling thoughts, the devices of will-worship, instead of the offering of soul and spirit; then the incense is kindled by a flame which never came down from heaven, which the Spirit of a holy God never sent within their hearts. **** Matthew Henry's Commentary ****
mhcc@Leviticus:19 @ ****** Leviticus 19 ****** *** Outline of Leviticus 19 *** laws. - There are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. It is required that Israel be a holy people, because the God of Israel is a holy God, ver.2. To teach real separation from the world and the flesh, and entire devotedness to God. This is now the law of Christ; may the Lord bring every thought within us into obedience to it! Children are to be obedient to their parents, ver.3. The fear here required includes inward reverence and esteem, outward respect and obedience, care to please them and to make them easy. God only is to be worshipped, ver.4. Turn not from the true God to false ones, from the God who will make you holy and happy, to those that will deceive you, and make you for ever miserable. Turn not your eyes to them, much less your heart. They should leave the gleanings of their harvest and vintage for the poor, ver.9. Works of piety must be always attended with works of charity, according to our ability. We must not be covetous, griping, and greedy of every thing we can lay claim to, nor insist upon our right in all things. We are to be honest and true in all our dealings, ver.11. Whatever we have in the world, we must see that we get it honestly, for we cannot be truly rich, or long rich, with that which is not so. Reverence to the sacred name of God must be shown, ver.12. We must not detain what belongs to another, particularly the wages of the hireling, ver.13. We must be tender of the credit and safety of those that cannot help themselves, ver.14. Do no hurt to any, because they are unwilling or unable to avenge themselves. We ought to take heed of doing any thing which may occasion our weak brother to fall. The fear of God should keep us from doing wrong things, though they will not expose us to men's anger. Judges, and all in authority, are commanded to give judgment without partiality, ver.15. To be a tale-bearer, and to sow discord among neighbours, is as bad an office as a man can put himself into. We are to rebuke our neighbour in love, ver.17. Rather rebuke him than hate him, for an injury done to thyself. We incur guilt by not reproving; it is hating our brother. We should say, I will do him the kindness to tell him of his faults. We are to put off all malice, and to put on brotherly love, ver.18. We often wrong ourselves, but we soon forgive ourselves those wrongs, and they do not at all lessen our love to ourselves; in like manner we should love our neighbour. We must in many cases deny ourselves for the good of our neighbour. Ver.31: For Christians to have their fortunes told, to use spells and charms, or the like, is a sad affront to God. They must be grossly ignorant who ask, "What harm is there in these things?" Here is a charge to young people to show respect to the aged, ver.32. Religion teaches good manners, and obliges us to honour those to whom honour is due. A charge was given to the Israelites to be very tender of strangers, ver.33. Strangers, and the widows and fatherless, are God's particular care. It is at our peril, if we do them any wrong. Strangers shall be welcome to God's grace; we should do what we can to recommend religion to them. Justice in weights and measures is commanded, ver.35. We must make conscience of obeying God's precepts. We are not to pick and choose our duty, but must aim at standing complete in all the will of God. And the nearer our lives and tempers are to the precepts of God's law, the happier shall we be, and the happier shall we make all around us, and the better shall we adorn the gospel. __Outline Henry'__20 **** Matthew Henry's Commentary ****
mhcc@Leviticus:20 @ ****** Leviticus 20 ****** *** Outline of Leviticus 20 *** Law against sacrificing children to Moloch, Of children that curse their parents. (_1-9.) Laws repeated, Holiness enjoined. (_10-27.) *** Commentary ***
mhcc@Leviticus:20:1-9 @ Verse 1-9 - Are we shocked at the unnatural cruelty of the ancient idolaters in sacrificing their children? We may justly be so. But are there not very many parents, who, by bad teaching and wicked examples, and by the mysteries of iniquity which they show their children, devote them to the service of Satan, and forward their everlasting ruin, in a manner even more to be lamented? What an account must such parents render to God, and what a meeting will they have with their children at the day of judgment! On the other hand, let children remember that he who cursed father or mother was surely put to death. This law Christ confirmed. Laws which were made before are repeated, and penalties annexed to them. If men will not avoid evil practices, because the law has made these practices sin, and it is right that we go on that principle, surely they should avoid them when the law has made them death, from a principle of self-preservation. In the midst of these laws comes in a general charge, Sanctify yourselves, and be ye holy. It is the Lord that sanctifies, and his work will be done, though it be difficult. Yet his grace is so far from doing away our endeavours, that it strongly encourages them. Work out your salvation, for it is God that worketh in you.
mhcc@Leviticus:20:10-27 @ Verse 10-27 - These verses repeat what had been said before, but it was needful there should be line upon line. What praises we owe to God that he has taught the evil of sin, and the sure way of deliverance from it! May we have grace to adorn the doctrine of God our Saviour in all things; may we have no fellowship with unfruitful works of darkness, but reprove them. **** Matthew Henry's Commentary ****
mhcc@Numbers:4 @ ****** Numbers 4 ****** *** Outline of Numbers 4 *** The Levites' service. (_1-3.) The duties of the Kohathites. (_4-20.) The duties of the Gershonites and Merarites. (_21-33.) The numbers of the serviceable Levites. (_34-49.) *** Commentary ***
mhcc@Numbers:4:4-20 @ Verse 4-20 - The Kohathites were to carry the holy things of the tabernacle. All the holy things were to be covered; not only for security and respect, but to keep them from being seen. This not only marked the reverence due to holy things, but the mystery of the things signified by those types, and the darkness of the dispensation. But now, through Christ, the case is altered, and we are encouraged to come boldly to the throne of grace.
mhcc@Numbers:13 @ ****** Numbers 13 ****** *** Outline of Numbers 13 *** Twelve men sent to search the land of Canaan, Their instructions. (_1-20.) Their proceedings. (_21-25.) Their account of the land. (_26-33.) *** Commentary ***
mhcc@Numbers:13:1-20 @ Verse 1-20 - A memorable and melancholy history is related in this and the following chapter, of the turning back of Israel from the borders of Canaan, and the sentencing them to wander and perish in the wilderness, for their unbelief and murmuring. It appears,
mhcc@Numbers:14 @ ****** Numbers 14 ****** *** Outline of Numbers 14 *** The people murmur at the account of the spies. (_1-4.) Joshua and Caleb labour to still the people. (_5-10.) The Divine threatenings, The intercession of Moses. (_11-19.) The murmurers forbidden to enter the promised land. (_20-35.) Death of the evil spies. (_36-39.) Defeat of the people, who now would invade the land. (_40-45.) *** Commentary ***
mhcc@Numbers:14:20-35 @ Verse 20-35 - The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcases fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. But your little ones, now under twenty years old, which ye, in your unbelief, said should be a prey, them will I bring in. God will let them know that he can put a difference between the guilty and the innocent, and cut them off without touching their children. Thus God would not utterly take away his loving kindness.
mhcc@Numbers:18 @ ****** Numbers 18 ****** *** Outline of Numbers 18 *** The charge of the priests and Levites. (_1-7.) The priests' portion. (_8-19.) The Levites' portion. (_20-32.) *** Commentary ***
mhcc@Numbers:18:20-32 @ Verse 20-32 - As Israel was a people not to be numbered among the nations, so Levi was a tribe to be distinguished from the rest. Those who have God for their Inheritance and their Portion for ever, ought to look with holy contempt and indifference upon the possessions of this world. The Levites were to give God his dues out of their tithes, as well as the Israelites out of their increase. See, in ver.31, the way to have comfort in all our worldly possessions, so as to bear no sin by reason of them. 1. We must be sure that what we have is got honestly and in the service of God. That meat is best eaten which is first earned; but if any will not work, neither shall he eat, 2Thessalonians strkjv@3:10. 2. We must be sure that God has his dues out of it. We have the comfort of our substance, when we have honoured the Lord with it. Ye shall bear no sin by reason of it, when ye have heaved the best from it. We should give alms of such things as we have, that all may be holy and comfortable to us. **** Matthew Henry's Commentary ****
mhcc@Numbers:20 @ ****** Numbers 20 ****** *** Outline of Numbers 20 *** The people come to Zin, They murmur for water, Moses directed to smite the rock, The infirmity of Moses and Aaron. (_1-13.) The Israelites are refused a passage through Edom. (_14-21.) Aaron reigns the priest's office to Eleazar, and dies in mount Hor. (_22-29.) *** Commentary ***
mhcc@Numbers:20:1-13 @ Verse 1-13 - After thirty-eight years' tedious abode in the wilderness, the armies of Israel advanced towards Canaan again. There was no water for the congregation. We live in a wanting world, and wherever we are, must expect to meet with something to put us out. It is a great mercy to have plenty of water, a mercy which, if we found the want of, we should more own the worth of. Hereupon they murmured against Moses and Aaron. They spake the same absurd and brutish language their fathers had done. It made their crime the worse, that they had smarted so long for the discontent and distrusts of their fathers, yet they venture in the same steps. Moses must again, in God's name, command water out of a rock for them; God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; "Must we fetch water?" As if it were done by some power or worthiness of their own. They were to speak to the rock, but they smote it. Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people, Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel.
mhcc@Numbers:20:14-21 @ Verse 14-21 - The nearest way to Canaan from the place where Israel encamped, was through the country of Edom. The ambassadors who were sent returned with a denial. The Edomites feared to receive damage by the Israelites. And had this numerous army been under any other discipline than that of the righteous God himself, there might have been cause for this jealousy. But Esau hated Jacob because of the blessing; and now the hatred revived, when the blessing was about to be inherited. We must not think it strange, if reasonable requests be denied by unreasonable men, and if those whom God favours be affronted by men.
mhcc@Numbers:20:22-29 @ Verse 22-29 - God bids Aaron prepare to die. There is something of displeasure in these orders. Aaron must not enter Canaan, because he had failed in his duty at the waters of strife. There is much of mercy in them. Aaron, though he dies for his transgression, dies with ease, and in honour. He is gathered to his people, as one who dies in the arms of Divine grace. There is much significancy in these orders. Aaron must not enter Canaan, to show that the Levitical priesthood could make nothing perfect; that must be done by bringing in a better hope. Aaron submits, and dies in the method and manner appointed; and, for aught that appears, with as much cheerfulness as if he had been going to bed. It was a great satisfaction to Aaron to see his son, who was dear to him, preferred; and his office preserved and secured: especially, to see in this a figure of Christ's everlasting priesthood. A good man would desire, if it were the will of God, not to outlive his usefulness. Why should we covet to continue any longer in this world, than while we may do some service in it for God and our generation? **** Matthew Henry's Commentary ****
mhcc@Numbers:21 @ ****** Numbers 21 ****** *** Outline of Numbers 21 *** The Canaanites of Arad destroyed. (_1-3.) The people murmuring, are plagued with fiery serpents, They repenting, are healed through the brazen serpent. (_4-9.) Further journeys of the Israelites. (_10-20.) Sihon and Og overcome, Their land possessed. (_21-35.) *** Commentary ***
mhcc@Numbers:21:10-20 @ Verse 10-20 - We have here the removes of the children of Israel, till they came to the plains of Moab, from whence they passed over Jordan into Canaan. The end of their pilgrimage was near. "They set forward." It were well if we did thus; and the nearer we come to heaven, were so much the more active and abundant in the work of the Lord. The wonderful success God granted to his people, is here spoken of, and, among the rest, their actions on the river Arnon, at Vaheb in Suphah, and other places on that river. In every stage of our lives, nay, in every step, we should notice what God has wrought for us; what he did at such a time, and what in such a place, ought to be distinctly remembered. God blessed his people with a supply of water. When we come to heaven, we shall remove to the well of life, the fountain of living waters. They received it with joy and thankfulness, which made the mercy doubly sweet. With joy must we draw water out of the wells of salvation, Isaiah strkjv@12:3. As the brazen serpent was a figure of Christ, who is lifted up for our cure, so is this well a figure of the Spirit, who is poured forth for our comfort, and from whom flow to us rivers of living waters, John strkjv@7:38,39. Does this well spring up in our souls? If so, we should take the comfort to ourselves, and give the glory to God. God promised to give water, but they must open the ground. God's favours must be expected in the use of such means as are within our power, but still the power is only of God.
mhcc@Deuteronomy:3 @ ****** Deuteronomy 3 ****** *** Outline of Deuteronomy 3 *** The conquest of Og king of Bashan. (_1-11.) The land of Gilead and Bashan. (_12-20.) Moses encourages Joshua. (_21-29.) *** Commentary ***
mhcc@Deuteronomy:3:12-20 @ Verse 12-20 - This country was settled on the Reubenites, Gadites, and half the tribe of Manasseh: see Numbers 32. Moses repeats the condition of the grant to which they agreed. When at rest, we should desire to see our brethren at rest too, and should be ready to do what we can towards it; for we are not born for ourselves, but are members one of another.
mhcc@Deuteronomy:5:6-22 @ Verse 6-22 - There is some variation here from Exodus 20 as between the Lord's prayer in Matthew 6 and Luke 11. It is more necessary that we tie ourselves to the things, than to the words unalterably. The original reason for hallowing the sabbath, taken from God's resting from the work of creation on the seventh day, is not here mentioned. Though this ever remains in force, it is not the only reason. Here it is taken from Israel's deliverance out of Egypt; for that was typical of our redemption by Jesus Christ, in remembrance of which the Christian sabbath was to be observed. In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand, and an outstretched arm. How sweet is it to a soul truly distressed under the terrors of a broken law, to hear the mild and soul-reviving language of the gospel!
mhcc@Deuteronomy:6:1-3 @ Verse 1-3 - In this and the like passages, the "commandments" seem to denote the moral law, the "statues" the ceremonial law, and the "judgments" the law by which the judges decided. Moses taught the people all that, and that only, which God commanded him to teach. Thus Christ's ministers are to teach his churches all he has commanded, neither more nor less, Matthew strkjv@28:20. The fear of God in the heart will be the most powerful principle of obedience. It is highly desirable that not we only, but our children, and our children's children, may fear the Lord. Religion and righteousness advance and secure the prosperity of any people.
mhcc@Deuteronomy:8 @ ****** Deuteronomy 8 ****** *** Outline of Deuteronomy 8 *** Exhortations and cautions, enforced by the Lord's former dealings with Israel, and his promises. (_1-9.) Exhortations and cautions further enforced. (_10-20.) *** Commentary ***
mhcc@Deuteronomy:8:10-20 @ Verse 10-20 - Moses directs to the duty of a prosperous condition. Let them always remember their Benefactor. In everything we must give thanks. Moses arms them against the temptations of a prosperous condition. When men possess large estates, or are engaged in profitable business, they find the temptation to pride, forgetfulness of God, and carnal-mindedness, very strong; and they are anxious and troubled about many things. In this the believing poor have the advantage; they more easily perceive their supplies coming from the Lord in answer to the prayer of faith; and, strange as it may seem, they find less difficulty in simply trusting him for daily bread. They taste a sweetness therein, which is generally unknown to the rich, while they are also freed from many of their temptations. Forget not God's former dealings with thee. Here is the great secret of Divine Providence. Infinite wisdom and goodness are the source of all the changes and trials believers experience. Israel had many bitter trials, but it was "to do them good." Pride is natural to the human heart. Would one suppose that such a people, after their slavery at the brick-kilns, should need the thorns of the wilderness to humble them? But such is man! And they were proved that they might be humbled. None of us live a single week without giving proofs of our weakness, folly, and depravity. To broken-hearted souls alone the Saviour is precious indeed. Nothing can render the most suitable outward and inward trials effectual, but the power of the Spirit of God. See here how God's giving and our getting are reconciled, and apply it to spiritual wealth. All God's gifts are in pursuance of his promises. Moses repeats the warning he had often given of the fatal consequences of forsaking God. Those who follow others in sin, will follow them to destruction. If we do as sinners do, we must expect to fare as sinners fare. **** Matthew Henry's Commentary ****
mhcc@Deuteronomy:17 @ ****** Deuteronomy 17 ****** *** Outline of Deuteronomy 17 *** All sacrifices to be perfect, Idolaters must be slain. (_1-7.) Difficult controversies. (_8-13.) The choice of a king, His duties. (_14-20.) *** Commentary ***
mhcc@Deuteronomy:17:14-20 @ Verse 14-20 - God himself was in a particular manner Israel's King; and if they set another over them, it was necessary that he should choose the person. Accordingly, when the people desired a king, they applied to Samuel, a prophet of the Lord. In all cases, God's choice, if we can but know it, should direct, determine, and overrule ours. Laws are given for the prince that should be elected. He must carefully avoid every thing that would turn him from God and religion. Riches, honours, and pleasures, are three great hinderances of godliness, (the lusts of the flesh, the lusts of the eye, and the pride of life,) especially to those in high stations; against these the king is here warned. The king must carefully study the law of God, and make that his rule; and having a copy of the Scriptures of his own writing, must read therein all the days of his life. It is not enough to have Bibles, but we must use them, use them daily, as long as we live. Christ's scholars never learn above their Bibles, but will have constant occasion for them, till they come to that world where knowledge and love will be made perfect. The king's writing and reading were as nothing, if he did not practise what he wrote and read. And those who fear God and keep his commandments, will fare the better for it even in this world. **** Matthew Henry's Commentary ****
mhcc@Deuteronomy:20 @ ****** Deuteronomy 20 ****** *** Outline of Deuteronomy 20 *** Exhortation and proclamation respecting those who went to war. (_1-9.) Peace to be offered, What cities were to be devoted. (_10-20.) *** Commentary ***
mhcc@Deuteronomy:20:1-9 @ Verse 1-9 - In the wars wherein Israel engaged according to the will of God, they might expect the Divine assistance. The Lord was to be their only confidence. In these respects they were types of the Christian's warfare. Those unwilling to fight, must be sent away. The unwillingness might arise from a man's outward condition. God would not be served by men forced against their will. Thy people shall be willing, Psalms strkjv@110:3. In running the Christian race, and fighting the good fight of faith, we must lay aside all that would make us unwilling. If a man's unwillingness rose from weakness and fear, he had leave to return from the war. The reason here given is, lest his brethren's heart fail as well as his heart. We must take heed that we fear not with the fear of them that are afraid, Isaiah strkjv@8:12.
mhcc@Deuteronomy:20:10-12 @ Verse 10-12 - The Israelites are here directed about the nations on whom they made war. Let this show God's grace in dealing with sinners. He proclaims peace, and beseeches them to be reconciled. Let it also show us our duty in dealing with our brethren. Whoever are for war, we must be for peace. Of the cities given to Israel, none of their inhabitants must be left. Since it could not be expected that they should be cured of their idolatry, they would hurt Israel. These regulations are not the rules of our conduct, but Christ's law of love. The horrors of war must fill the feeling heart with anguish upon every recollection; and are proofs of the wickedness of man, the power of Satan, and the just vengeance of God, who thus scourges a guilty world. But how dreadful their case who are engaged in unequal conflict with their Maker, who will not submit to render him the easy tribute of worship and praise! Certain ruin awaits them. Let neither the number nor the power of the enemies of our souls dismay us; nor let even our own weakness cause us to tremble or to faint. The Lord will save us; but in this war let none engage whose hearts are fond of the world, or afraid of the cross and the conflict. Care is here taken that in besieging cities the fruit-trees should not be destroyed. God is a better friend to man than he is to himself; and God's law consults our interests and comforts; while our own appetites and passions, which we indulge, are enemies to our welfare. Many of the Divine precepts restrain us from destroying that which is for our life and food. The Jews understand this as forbidding all wilful waste upon any account whatsoever. Every creature of God is good; as nothing is to be refused, so nothing is to be abused. We may live to want what we carelessly waste. **** Matthew Henry's Commentary ****
mhcc@Deuteronomy:30 @ ****** Deuteronomy 30 ****** *** Outline of Deuteronomy 30 *** Mercies promised to the repentant. (_1-10.) The commandment manifest. (_11-14.) Death and life set before them. (_15-20.) *** Commentary ***
mhcc@Deuteronomy:30:15-20 @ Verse 15-20 - What could be said more moving, and more likely to make deep and lasting impressions? Every man wishes to obtain life and good, and to escape death and evil; he desires happiness, and dreads misery. So great is the compassion of the Lord, that he has favoured men, by his word, with such a knowledge of good and evil as will make them for ever happy, if it be not their own fault. Let us hear the sum of the whole matter. If they and theirs would love God, and serve him, they should live and be happy. If they or theirs should turn from God, desert his service, and worship other gods, that would certainly be their ruin. There never was, since the fall of man, more than one way to heaven; which is marked out in both Testaments, though not with equal clearness. Moses meant that same way of acceptance, which Paul more plainly described; and Paul's words mean the same obedience, on which Moses more fully treated. In both Testaments the good and right way is brought near, and plainly revealed to us. **** Matthew Henry's Commentary ****
mhcc@Deuteronomy:33:26-29 @ Verse 26-29 - None had such a God as Israel. There is no people like the Israel of God. What is here said of the church of Israel is to be applied to the spiritual church. Never were people so well seated and sheltered. Those who make God their habitation, shall have all the comforts and benefits of a habitation in him, Psalms strkjv@91:1. Never were people so well supported and borne up. How low soever the people of God are at any time brought, everlasting arms are underneath them, to keep the spirit from sinking, from fainting, and their faith from failing. Divine grace is sufficient for them, 2Corinthians strkjv@12:9. Never were people so well commanded. Thus believers are more than conquerors over their spiritual enemies, through Christ that loved them. Never were people so well secured and protected. Israel shall dwell in safety alone. All who keep close to God, shall be kept safe by him. Never were people so well provided for. Every true Israelite looks with faith to the better country, the heavenly Canaan, which is filled with better things than corn and wine. Never were people so well helped. If in danger of any harm, or in want of any good, they had an eternal God to go to. Nothing could hurt those whom God helped, nor was it possible the people should perish who were saved by the Lord. Never were people so well armed. Those in whose hearts is the excellency of holiness, are defended by the whole armour of God, Ephesians 6. Never were people so well assured of victory over their enemies. Thus shall the God of peace tread Satan under the feet of all believers, and shall do it shortly, Romans strkjv@16:20. May God help us to seek and to set our affections on the things above; and to turn our souls from earthly perishing objects; that we may not have our lot with Israel's foes in the regions of darkness and despair, but with the Israel of God, in the realms of love and eternal happiness. **** Matthew Henry's Commentary ****
mhcc@Joshua:4 @ ****** Joshua 4 ****** *** Outline of Joshua 4 *** Stones taken out of Jordan. (_1-9.) The people pass through Jordan. (_10-19.) The twelve stones placed in Gilgal. (_20-24.) *** Commentary ***
mhcc@Joshua:4:20-24 @ Verse 20-24 - It is the duty of parents to tell their children betimes of the words and works of God, that they may be trained up in the way they should go. In all the instruction parents give their children, they should teach them to fear God. Serious godliness is the best learning. Are we not called, as much as the Israelites, to praise the loving-kindness of our God? Shall we not raise a pillar to our God, who has brought us through dangers and distresses in so wonderful a way? For hitherto the Lord hath helped us, as much as he did his saints of old. How great the stupidity and ingratitude of men, who perceive not His hand, and will not acknowledge his goodness, in their frequent deliverances! **** Matthew Henry's Commentary ****
mhcc@Joshua:13:7-33 @ Verse 7-33 - The land must be divided among the tribes. It is the will of God that every man should know his own, and not take that which is another's. The world must be governed, not by force, but right. Wherever our habitation is placed, and in whatever honest way our portion is assigned, we should consider them as allotted of God; we should be thankful for, and use them as such, while every prudent method should be used to prevent disputes about property, both at present and in future. Joshua must be herein a type of Christ, who has not only conquered the gates of hell for us, but has opened to us the gates of heaven, and having purchased the eternal inheritance for all believers, will put them in possession of it. Here is a general description of the country given to the two tribes and a half, by Moses. Israel must know their own, and keep to it; and may not, under pretence of their being God's peculiar people, encroach on their neighbours. Twice in this chapter it is noticed, that to the tribe of Levi Moses gave no inheritance: see Numbers strkjv@18:20. Their maintenance must be brought out of all the tribes. The ministers of the Lord should show themselves indifferent about worldly interests, and the people should take care they want nothing suitable. And happy are those who have the Lord God of Israel for their inheritance, though little of this world falls to their lot. His providences will supply their wants, his consolations will support their souls, till they gain heavenly joy and everlasting pleasures. **** Matthew Henry's Commentary ****
mhcc@Joshua:15 @ ****** Joshua 15 ****** *** Outline of Joshua 15 *** The borders of the lot of Judah. (_1-12.) Caleb's portion, His daughter's blessing. (_13-19.) The cities of Judah. (_20-63.) *** Commentary ***
mhcc@Joshua:15:20-63 @ Verse 20-63 - Here is a list of the cities of Judah. But we do not here find Bethlehem, afterwards the city of David, and ennobled by the birth of our Lord Jesus in it. That city, which, at the best, was but little among the thousands of Judah, Micah strkjv@5:2,. except that it was thus honoured, was now so little as not to be accounted one of the cities. **** Matthew Henry's Commentary ****
mhcc@Joshua:20 @ ****** Joshua 20 ****** *** Outline of Joshua 20 *** The law concerning the cities of refuge. (_1-6.) The cities appointed as refuges. (_7-9.) *** Commentary ***
mhcc@Joshua:20:1-6 @ Verse 1-6 - When the Israelites were settled in their promised inheritance, they were reminded to set apart the cities of refuge, whose use and typical meaning have been explained, Numbers 35; Deuteronomy 19. God's spiritual Israel have, and shall have in Christ and heaven, not only rest to repose in, but refuge to secure themselves in. These cities were designed to typify the relief which the gospel provides for penitent sinners, and their protection from the curse of the law and the wrath of God, in our Lord Jesus, to whom believers flee for refuge, Hebrews strkjv@6:18.
mhcc@Joshua:20:7-9 @ Verse 7-9 - These cities, as those also on the other side Jordan, stood so that a man might in half a day reach one of them from any part of the country. God is ever a Refuge at hand. They were all Levites' cities. It was kindness to the poor fugitive, that when he might not go up to the house of the Lord, yet he had the servants of God with him, to instruct him, and pray for him, and to help to make up the want of public ordinances. Some observe a significance in the names of these cities with application to Christ our Refuge. Kedesh signifies holy, and our Refuge is the holy Jesus. Shechem, a shoulder, and the government is upon his shoulder. Hebron, fellowship, and believers are called into the fellowship of Christ Jesus our Lord. Bezer, a fortification, for he is a strong hold to all those that trust in him. Ramoth, high or exalted, for Him hath God exalted with his own right hand. Golan, joy or exultation, for in Him all the saints are justified, and shall glory. **** Matthew Henry's Commentary ****
mhcc@Joshua:22 @ ****** Joshua 22 ****** *** Outline of Joshua 22 *** Reuben and Gad, with the half tribe of Manasseh, dismissed to their homes. (_1-9.) They build an altar of testimony, The congregation offended thereat. (_10-20.) The answer of the Reubenites. (_21-29.) The children of Israel satisfied. (_30-34.) *** Commentary ***
mhcc@Joshua:22:10-20 @ Verse 10-20 - Here is the care of the separated tribes to keep their hold of Canaan's religion. At first sight it seemed a design to set up an altar against the altar at Shiloh. God is jealous for his own institutions; we should be so too, and afraid of every thing that looks like, or leads to idolatry. Corruptions in religion are best dealt with at first. But their prudence in following up this zealous resolution is no less commendable. Many an unhappy strife would be prevented, or soon made up, by inquiries into the matter of the offence. The remembrance of great sins committed formerly, should engage us to stand on our guard against the beginnings of sin; for the way of sin is down-hill. We are all concerned to reprove our neighbour when he does amiss, lest we suffer sin upon him, Leviticus strkjv@19:17. The offer made that they should be welcome to come to the land where the Lord's tabernacle was, and settle there, was in the spirit of true Israelites.
mhcc@Judges:1 @ ****** Judges 1 ****** *** General Notes on the Book of Judges *** The book of Judges is the history of Israel during the government of the Judges, who were occasional deliverers, raised up by God to rescue Israel from their oppressors, to reform the state of religion, and to administer justice to the people. The state of God's people does not appear in this book so prosperous, nor their character so religious, as might have been expected; but there were many believers among them, and the tabernacle service was attended to. The history exemplifies the frequent warnings and predictions of Moses, and should have close attention. The whole is full of important instruction. *** Outline of Judges 1 *** Proceedings of the tribes of Judah and Simeon. (_1-8.) Hebron and other cities taken. (_9-20.) The proceedings of other tribes. (_21-36.) *** Commentary ***
mhcc@Judges:1:9-20 @ Verse 9-20 - The Canaanites had iron chariots; but Israel had God on their side, whose chariots are thousands of angels, Psalms strkjv@68:17. Yet they suffered their fears to prevail against their faith. About Caleb we read in Joshua strkjv@15:16-19. The Kenites had settled in the land. Israel let them fix where they pleased, being a quiet, contented people. They that molested none, were molested by none. Blessed are the meek, for they shall inherit the earth.
mhcc@Judges:14 @ ****** Judges 14 ****** *** Outline of Judges 14 *** Samson desires a wife of the Philistines. (_1-4.) Samson kills a lion. (_5-9.) Samson's riddle. (_10-20.) *** Commentary ***
mhcc@Judges:14:10-20 @ Verse 10-20 - Samson's riddle literally meant no more than that he had got honey, for food and for pleasure, from the lion, which in its strength and fury was ready to devour him. But the victory of Christ over Satan, by means of his humiliation, agonies, and death, and the exaltation that followed to him, with the glory thence to the Father, and spiritual advantages to his people, seem directly alluded to. And even death, that devouring monster, being robbed of his sting, and stripped of his horror, forwards the soul to the realms of bliss. In these and other senses, out of the eater comes forth meat, and out of the strong, sweetness. Samson's companions obliged his wife to get the explanation from him. A worldly wife, or a worldly friend, is to a godly man as an enemy in the camp, who will watch every opportunity to betray him. No union can be comfortable or lasting, where secrets cannot be intrusted, without danger of being divulged. Satan, in his temptations, could not do us the mischief he does, if he did not plough with the heifer of our corrupt nature. His chief advantage against us arises from his correspondence with our deceitful hearts and inbred lusts. This proved an occasion of weaning Samson from his new relations. It were well for us, if the unkindness we meet with from the world, and our disappointments in it, obliged us by faith and prayer to return to our heavenly Father's house, and to rest there. See how little confidence is to be put in man. Whatever pretence of friendship may be made, a real Philistine will soon be weary of a true Israelite. **** Matthew Henry's Commentary ****
mhcc@Judges:15 @ ****** Judges 15 ****** *** Outline of Judges 15 *** Samson is denied his wife, He smites the Philistines. (_1-8.) Samson kills a thousand of the Philistines with a jaw-bone. (_9-17.) His distress from thirst. (_18-20.) *** Commentary ***
mhcc@Judges:15:18-20 @ Verse 18-20 - So little notice did the men of Judah take of their deliverer, that he was ready to perish for want of a draught of water. Thus are the greatest slights often put upon those who do the greatest services. Samson prayed to God in this distress. Those that forget to attend God their praises, may be compelled to attend him with their prayers. Past experiences of God's power and goodness, are excellent pleas in prayer for further mercy. He pleads his being exposed to God's enemies; our best pleas are taken from God's glory. The Lord sent him seasonable relief. The place of this action was, from the jaw-bone, called Lehi. And in the place thus called, God caused a fountain suddenly and seasonably to open, close by Samson. We should be more thankful for the mercy of water, did we consider how ill we can spare it. Israel submitted to him whom they had betrayed. God was with him; henceforward they were directed by him as their judge. **** Matthew Henry's Commentary ****
mhcc@Judges:17:1-6 @ Verse 1-6 - What is related in this, and the rest of the chapters to the end of this book, was done soon after the death of Joshua: see chap.Jud 20:28. That it might appear how happy the nation was under the Judges, here is showed how unhappy they were when there was no Judge. The love of money made Micah so undutiful to his mother as to rob her, and made her so unkind to her son, as to curse him. Outward losses drive good people to their prayers, but bad people to their curses. This woman's silver was her god, before it was made into a graven or a molten image. Micah and his mother agreed to turn their money into a god, and set up idol worship in their family. See the cause of this corruption. Every man did that which was right in his own eyes, and then they soon did that which was evil in the sight of the Lord.
mhcc@Judges:19 @ ****** Judges 19 ****** *** Outline of Judges 19 *** The wickedness of the men of Gibeah. - The three remaining chapters of this book contain a very sad history of the wickedness of the men of Gibeah, in Benjamin. The righteous Lord permits sinners to execute just vengeance on one another, and if the scene here described is horrible, what will the discoveries of the day of judgment be! Let each of us consider how to escape from the wrath to come, how to mortify the sins of our own hearts, to resist Satan's temptations, and to avoid the pollutions there are in the world. __Outline Henry'__20 **** Matthew Henry's Commentary ****
mhcc@Judges:20 @ ****** Judges 20 ****** *** Outline of Judges 20 *** The tribe of Benjamin nearly extirpated. - The Israelites' abhorrence of the crime committed at Gibeah, and their resolution to punish the criminals, were right; but they formed their resolves with too much haste and self-confidence. The eternal ruin of souls will be worse, and more fearful, than these desolations of a tribe. __Outline Henry'__21 **** Matthew Henry's Commentary ****
mhcc@1Samuel:19:11-24 @ Verse 11-24 - Michal's stratagem to gain time till David got to a distance was allowable, but her falsehood had not even the plea of necessity to excuse it, and manifests that she was not influenced by the same spirit of piety which had dictated Jonathan's language to Saul. In flying to Samuel, David made God his refuge. Samuel, as a prophet, was best able to advise him what to do in this day of distress. He met with little rest or satisfaction in Saul's court, therefore went to seek it in Samuel's church. What little pleasure is to be had in this world, those have who live a life of communion with God; to that David returned in the time of trouble. So impatient was Saul after David's blood, so restless against him, that although baffled by one providence after another, he could not see that David was under the special protection of God. And when God will take this way to protect David, even Saul prophesies. Many have great gifts, yet no grace; they may prophesy in Christ's name, yet are disowned by him. Let us daily seek for renewing grace, which shall be in us as a well of water springing up into everlasting life. Let us cleave to truth and holiness with full purpose of heart. In every danger and trouble, let us seek protection, comfort, and direction in God's ordinances. Henry'_1__20 **** Matthew Henry's Commentary **** _
mhcc@1Samuel:20 @ Henry'_1__19 ****** 1st Samuel 20 ****** *** Outline of 1st Samuel 20 *** David consults Jonathan. (_1-10.) Jonathan's covenant with David. (_11-23.) Saul, missing David, seeks to kill Jonathan. (_24-34.) Jonathan takes leave of David. (_35-42.) *** Commentary ***
mhcc@1Samuel:20:1-10 @ Verse 1-10 - The trials David met with, prepared him for future advancement. Thus the Lord deals with those whom he prepares unto glory. He does not put them into immediate possession of the kingdom, but leads them to it through much tribulation, which he makes the means of fitting them for it. Let them not murmur at his gracious appointment, nor distrust his care; but let them look forward with joyful expectation to the crown which is laid up for them. Sometimes it appears to us that there is but a step between us and death; at all times it may be so, and we should prepare for the event. But though dangers appear most threatening, we cannot die till the purpose of God concerning us is accomplished; nor till we have served our generation according to his will, if we are believers. Jonathan generously offers David his services. This is true friendship. Thus Christ testifies his love to us, Ask, and it shall be done for you; and we must testify our love to him, by keeping his commandments.
mhcc@1Samuel:20:11-23 @ Verse 11-23 - Jonathan faithfully promises that he would let David know how he found his father affected towards him. It will be kindness to ourselves and to ours, to secure an interest in those whom God favours, and to make his friends ours. True friendship rests on a firm basis, and is able to silence ambition, self-love, and undue regard for others. But who can fully understand the love of Jesus, who gave himself as a sacrifice for rebellious, polluted sinners! how great then ought to be the force and effects of our love to him, to his cause, and his people!
mhcc@1Samuel:20:24-34 @ Verse 24-34 - None were more constant than David in attending holy duties; nor had he been absent, but self-preservation obliged him to withdraw. In great peril present opportunities for Divine ordinances may be waved. But it is bad for us, except in case of necessity, to omit any opportunity of statedly attending on them. Jonathan did wisely and well for himself and family, to secure an interest in David, yet for this he is blamed. It is good to take God's people for our people. It will prove to our advantage at last, however it may now be thought against our interest. Saul was outrageous. What savage beasts, and worse, does anger make men!
mhcc@1Samuel:20:35-42 @ Verse 35-42 - The separation of two such faithful friends was grievous to both, but David's case was the more deplorable, for David was leaving all his comforts, even those of God's sanctuary. Christians need not sorrow, as men without hope; but being one with Christ, they are one with each other, and will meet in his presence ere long, to part no more; to meet where all tears shall be wiped from their eyes. Henry'_1__21 **** Matthew Henry's Commentary **** _
mhcc@1Samuel:21 @ Henry'_1__20 ****** 1st Samuel 21 ****** *** Outline of 1st Samuel 21 *** David with Ahimelech. (_1-9.) David at Gath feigns himself mad. (_10-15.) *** Commentary ***
mhcc@1Samuel:22 @ Henry'_1__21 ****** 1st Samuel 22 ****** *** Outline of 1st Samuel 22 *** David at Adullam, Many resort to him. (_1-5.) Saul destroys the priests of Nob. (_6-19.) Abiathar escapes to David. (_20-23.) *** Commentary ***
mhcc@1Samuel:22:20-23 @ Verse 20-23 - David greatly lamented the calamity. It is great trouble to a good man to find himself any way the cause of evil to others. He must have been much pained, when he considered that his falsehood was one cause of this fatal event. David speaks with assurance of his own safety, and promises that Abiathar should have his protection. With the Son of David, all who are his may be sure they shall be in safeguard, Psalms strkjv@91:1. In the hurry and distraction David was continually in, he found time for communion with God, and found comfort in it. Henry'_1__23 **** Matthew Henry's Commentary **** _
mhcc@1Samuel:26 @ Henry'_1__25 ****** 1st Samuel 26 ****** *** Outline of 1st Samuel 26 *** Saul goes after David, who again spares Saul's life. (_1-12.) David exhorts Saul. (_13-20.) Saul acknowledges his sin. (_21-25.) *** Commentary ***
mhcc@1Samuel:26:13-20 @ Verse 13-20 - David reasoned seriously and affectionately with Saul. Those who forbid our attendance on God's ordinances, do what they can to estrange us from God, and to make us heathens. We are to reckon that which exposes us to sin the greatest injury that can be done us. If the Lord stirred thee up against me, either in displeasure to me, taking this way to punish me for my sins against him, or in displeasure to thee, if it be the effect of that evil spirit from the Lord which troubles thee; let Him accept an offering from us both. Let us join in seeking peace, and to be reconciled with God by sacrifice.
mhcc@1Samuel:28 @ Henry'_1__27 ****** 1st Samuel 28 ****** *** Outline of 1st Samuel 28 *** Achish puts confidence in David, Saul's fear. (_1-6.) Saul consults a witch at Endor. (_7-19.) Saul's terror. (_20-25.) *** Commentary ***
mhcc@1Samuel:28:20-25 @ Verse 20-25 - Those that expect any good counsel or comfort, otherwise than from God, and in the way of his institutions, will be as wretchedly disappointed as Saul. Though terrified even to despair, he was not humbled. He confessed not his sins, offered no sacrifices, and presented no supplications. He does not seem to have cared about his sons or his people, or to have attempted any escape; but in sullen despair he rushed upon his doom. God sets up a few such beacons, to warn men not to stifle convictions, or despise his word. But while one repenting thought remains, let no sinner suppose himself in this case. Let him humble himself before God, determined to live and die beseeching his favour, and he will succeed. Henry'_1__29 **** Matthew Henry's Commentary **** _
mhcc@1Samuel:30 @ Henry'_1__29 ****** 1st Samuel 30 ****** *** Outline of 1st Samuel 30 *** Ziklag spoiled by the Amalekites. (_1-6.) David overtakes the Amalekites. (_7-15.) He recovers what had been lost. (_16-20.) David's distribution of the spoil. (_21-31.) *** Commentary ***
mhcc@1Samuel:30:16-20 @ Verse 16-20 - Sinners are nearest to ruin, when they cry, Peace and safety, and put the evil day far from them. Nor does any thing give our spiritual enemies more advantage than sensuality and indulgence. Eating and drinking, and dancing, have been the soft and pleasant way in which many have gone down to the congregation of the dead. The spoil was recovered, and brought off; nothing was lost, but a great deal gained.
mhcc@2Samuel:6 @ Henry'_2__5 ****** 2nd Samuel 6 ****** *** Outline of 2nd Samuel 6 *** The ark removed from Kirjath-jearim. (_1-5.) Uzzah smitten for touching the ark, Obed-edom blessed. (_6-11.) David brings the ark to Zion. (_12-19.) Michal's ill conduct. (_20-23.) *** Commentary ***
mhcc@2Samuel:6:1-5 @ Verse 1-5 - God is present with the souls of his people, when they want the outward tokens of his presence; but now David is settled in the throne, the honour of the ark begins to revive. Let us learn hence, to think and to speak highly of God; and to think and speak honourably of holy ordinances, which are to us as the ark was unto Israel, the tokens of God's presence, Matthew strkjv@28:20. Christ is our Ark; in and by him God manifests his favour, and accepts our prayers and praises. The ark especially typified Christ and his mediation, in which the name of Jehovah and all his glories are displayed. The priests should have carried the ark upon their shoulders. Philistines may carry the ark in a cart without suffering for it; but if Israelites do so, it is at their peril, because this was not what God appointed.
mhcc@2Samuel:6:20-23 @ Verse 20-23 - David returned to bless his household, to pray with them, and for them, and to offer up family thanksgiving for this national mercy. It is angels' work to worship God, surely that cannot lower the greatest of men. But even the palaces of princes are not free from family troubles. Exercises of religion appear mean in the eyes of those who have little or no religion themselves. If we can approve ourselves to God in what we do in religion, and do it as before the Lord, we need not heed reproach. Piety will have its praise: let us not be indifferent in it, nor afraid or ashamed to own it. David was contented to justify himself, and he did not further reprove or blame Michal's insolence; but God punished her. Those that honour God, he will honour; but those that despise him, and his servants and service, shall be lightly esteemed. Henry'_2__7 **** Matthew Henry's Commentary **** _
mhcc@2Samuel:7:18-29 @ Verse 18-29 - David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? Ephesians strkjv@3:20. He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name. Henry'_2__8 **** Matthew Henry's Commentary **** _
mhcc@2Samuel:13 @ Henry'_2__12 ****** 2nd Samuel 13 ****** *** Outline of 2nd Samuel 13 *** Ammon's violence to his sister. (_1-20.) Absalom murders his brother Ammon. (_21-29.) David's grief, Absalom flees to Geshur. (_30-39.) *** Commentary ***
mhcc@2Samuel:13:1-20 @ Verse 1-20 - From henceforward David was followed with one trouble after another. Adultery and murder were David's sins, the like sins among his children were the beginnings of his punishment: he was too indulgent to his children. Thus David might trace the sins of his children to his own misconduct, which must have made the anguish of the chastisement worse. Let no one ever expect good treatment from those who are capable of attempting their seduction; but it is better to suffer the greatest wrong than to commit the least sin.
mhcc@2Samuel:14 @ Henry'_2__13 ****** 2nd Samuel 14 ****** *** Outline of 2nd Samuel 14 *** Joab procures Absalom's recall. (_1-20.) Absalom recalled. (_21-24.) His personal beauty. (_25-27.) He is admitted to his father's presence. (_28-33.) *** Commentary ***
mhcc@2Samuel:14:1-20 @ Verse 1-20 - We may notice here, how this widow pleads God's mercy, and his clemency toward poor guilty sinners. The state of sinners is a state of banishment from God. God pardons none to the dishonour of his law and justice, nor any who are impenitent; nor to the encouragement of crimes, or the hurt of others.
mhcc@2Samuel:19:40-43 @ Verse 40-43 - The men of Israel though themselves despised, and the fiercer words of the men of Judah produced very bad effects. Much evil might be avoided, if men would watch against pride, and remember that a soft answer turneth away wrath. Though we have right and reason on our side, if we speak it with fierceness, God is displeased. Henry'_2__20 **** Matthew Henry's Commentary **** _
mhcc@2Samuel:20 @ Henry'_2__19 ****** 2nd Samuel 20 ****** *** Outline of 2nd Samuel 20 *** Sheba's rebellion. (_1-3.) Amasa slain by Joab. (_4-13.) Sheba takes refuge in Abel. (_14-22.) David's officers. (_23-26.) *** Commentary ***
mhcc@2Samuel:20:1-3 @ Verse 1-3 - One trial arises after another for our good, till we reach the place where sin and sorrow are for ever done away. Angry disputers misunderstand or misconstrue one another's words; proud men will have every thing their own way, or wholly refuse their assistance. The favour of the many is not to be depended upon; and what have others to expect, when Hosanna to the Son of David was soon changed to Crucify him, crucify him?
mhcc@2Samuel:20:4-13 @ Verse 4-13 - Joab barbarously murdered Amasa. The more plot there is in a sin, the worse it is. Joab contentedly sacrificed the interest both of the king and the kingdom to his personal revenge. But one would wonder with what face a murderer could pursue a traitor; and how, under such a load of guilt, he had courage to enter upon danger: his conscience was seared.
mhcc@2Samuel:20:14-22 @ Verse 14-22 - Justly is that place attacked, which dares to harbour a traitor; nor will the heart fare better which indulges rebellious lusts, that will not have Christ to reign over them. A discreet woman, by her prudent management, satisfied Joab, and yet saved the city. Wisdom is not confined to rank or sex; it consists not in deep knowledge; but in understanding how to act as matters arise, that troubles may be turned away and benefits secured. A great deal of mischief would be prevented, if contending parties would understand one another. Let both sides be undeceived. The single condition of peace is, the surrender of the traitor. It is so in God's dealing with the soul, when besieged by conviction and distress; sin is the traitor; the beloved lust is the rebel: part with that, cast away the transgression, and all shall be well. There is no peace on any other terms.
mhcc@2Samuel:20:23-26 @ Verse 23-26 - Here is the state of David's court, after his restoration. It is well when able men are appointed to discharge public duties; let all seek to perform those duties, as faithful servants to the Son of David. Henry'_2__21 **** Matthew Henry's Commentary **** _
mhcc@2Samuel:21 @ Henry'_2__20 ****** 2nd Samuel 21 ****** *** Outline of 2nd Samuel 21 *** The Gibeonites avenged. (_1-9.) Rizpah's care for the bodies of Saul's descendants. (_10-14.) Battles with the Philistines. (_15-22.) *** Commentary ***
mhcc@1Kings:4 @ Henry'_1__3 ****** 1st Kings 4 ****** *** Outline of 1st Kings 4 *** Solomon's court. (_1-19.) Solomon's dominions, His daily provision. (_20-28.) The wisdom of Solomon. (_29-34.) *** Commentary ***
mhcc@1Kings:4:20-28 @ Verse 20-28 - Never did the crown of Israel shine so bright, as when Solomon wore it. He had peace on all sides. Herein, his kingdom was a type of the Messiah's; for to Him it is promised that he shall have the heathen for his inheritance, and that princes shall worship him. The spiritual peace, and joy, and holy security, of all the faithful subjects of the Lord Jesus, were typified by that of Israel. The kingdom of God is not, as Solomon's was, meat and drink, but, what is infinitely better, righteousness, and peace, and joy in the Holy Ghost. The vast number of his attendants, and the great resort to him, are shown by the provision daily made. Herein Christ far outdoes Solomon, that he feeds all his subjects, not with the bread that perishes, but with that which endures to eternal life.
mhcc@1Kings:14 @ Henry'_1__13 ****** 1st Kings 14 ****** *** Outline of 1st Kings 14 *** Abijah being sick, his mother consults Ahijah. (_1-6.) The destruction of Jeroboam's house. (_7-20.) Rehoboam's wicked reign. (_21-31.) *** Commentary ***
mhcc@1Kings:14:7-20 @ Verse 7-20 - Whether we keep an account of God's mercies to us or not, he does; and he will set them in order before us, if we are ungrateful, to our greater confusion. Ahijah foretells the speedy death of the child then sick, in mercy to him. He only in the house of Jeroboam had affection for the true worship of God, and disliked the worship of the calves. To show the power and sovereignty of his grace, God saves some out of the worst families, in whom there is some good thing towards the Lord God of Israel. The righteous are removed from the evil to come in this world, to the good to come in a better world. It is often a bad sign for a family, when the best in it are buried out of it. Yet their death never can be a loss to themselves. It was a present affliction to the family and kingdom, by which both ought to have been instructed. God also tells the judgments which should come upon the people of Israel, for conforming to the worship Jeroboam established. After they left the house of David, the government never continued long in one family, but one undermined and destroyed another. Families and kingdoms are ruined by sin. If great men do wickedly, they draw many others, both into the guilt and punishment. The condemnation of those will be severest, who must answer, not only for their own sins, but for sins others have been drawn into, and kept in, by them.
mhcc@1Kings:18 @ Henry'_1__17 ****** 1st Kings 18 ****** *** Outline of 1st Kings 18 *** Elijah sends Ahab notice of his coming. (_1-16.) Elijah meets Ahab. (_17-20.) Elijah's trial of the false prophets. (_21-40.) Elijah, by prayer, obtains rain. (_41-46.) *** Commentary ***
mhcc@1Kings:18:17-20 @ Verse 17-20 - One may guess how people stand affected to God, by observing how they stand affected to his people and ministers. It has been the lot of the best and most useful men, like Elijah, to be called and counted the troublers of the land. But those who cause God's judgments do the mischief, not he that foretells them, and warns the nation to repent.
mhcc@1Kings:19:19-21 @ Verse 19-21 - Elijah found Elisha by Divine direction, not in the schools of the prophets, but in the field; not reading, or praying, or sacrificing, but ploughing. Idleness is no man's honour, nor is husbandry any man's disgrace. An honest calling in the world, does not put us out of the way of our heavenly calling, any more than it did Elisha. His heart was touched by the Holy Spirit, and he was ready to leave all to attend Elijah. It is in a day of power that Christ's subjects are made willing; nor would any come to Christ unless they were thus drawn. It was a discouraging time for prophets to set out in. A man that had consulted with flesh and blood, would not be fond of Elijah's mantle; yet Elisha cheerfully leaves all to accompany him. When the Saviour said to one and to another, Follow me, the dearest friends and most profitable occupations were cheerfully left, and the most arduous duties done from love to his name. May we, in like manner, feel the energy of his grace working in us mightily, and by unreserved submission at once, may we make our calling and election sure. Henry'_1__20 **** Matthew Henry's Commentary **** _
mhcc@1Kings:20 @ Henry'_1__19 ****** 1st Kings 20 ****** *** Outline of 1st Kings 20 *** Benhadad besieges Samaria. (_1-11.) Benhadad's defeat. (_12-21.) The Syrians again defeated. (_22-30.) Ahab makes peace with Benhadad. (_31-43.) *** Commentary ***
mhcc@1Kings:20:1-11 @ Verse 1-11 - Benhadad sent Ahab a very insolent demand. Ahab sent a very disgraceful submission; sin brings men into such straits, by putting them out of the Divine protection. If God do not rule us, our enemies shall: guilt dispirits men, and makes them cowards. Ahab became desperate. Men will part with their most pleasant things, those they most love, to save their lives; yet they lose their souls rather than part with any pleasure or interest to prevent it. Here is one of the wisest sayings that ever Ahab spake, and it is a good lesson to all. It is folly to boast of any day to come, since we know not what it may bring forth. Apply it to our spiritual conflicts. Peter fell by self-confidence. Happy is the man who is never off his watch.
mhcc@1Kings:20:12-21 @ Verse 12-21 - The proud Syrians were beaten, and the despised Israelites were conquerors. The orders of the proud, drunken king disordered his troops, and prevented them from attacking the Israelites. Those that are most secure, are commonly least courageous. Ahab slew the Syrians with a great slaughter. God often makes one wicked man a scourge to another.
mhcc@1Kings:20:22-30 @ Verse 22-30 - Those about Benhadad advised him to change his ground. They take it for granted that it was not Israel, but Israel's gods, that beat them; but they speak very ignorantly of Jehovah. They supposed that Israel had many gods, to whom they ascribed limited power within a certain district; thus vain were the Gentiles in their imaginations concerning God. The greatest wisdom in worldly concerns is often united with the most contemptible folly in the things of God.
mhcc@1Kings:20:31-43 @ Verse 31-43 - This encouragement sinners have to repent and humble themselves before God; Have we not heard, that the God of Israel is a merciful God? Have we not found him so? That is gospel repentance, which flows from an apprehension of the mercy of God, in Christ; there is forgiveness with him. What a change is here! The most haughty in prosperity often are most abject in adversity; an evil spirit will thus affect a man in both these conditions. There are those on whom, like Ahab, success is ill bestowed; they know not how to serve either God or their generation, or even their own true interests with their prosperity: Let favour be showed to the wicked, yet will he not learn righteousness. The prophet designed to reprove Ahab by a parable. If a good prophet were punished for sparing his friend and God's when God said, Smite, of much sorer punishment should a wicked king be thought worthy, who spared his enemy and God's, when God said, Smite. Ahab went to his house, heavy and displeased, not truly penitent, or seeking to undo what he had done amiss; every way out of humour, notwithstanding his victory. Alas! many that hear the glad tidings of Christ, are busy and there till the day of salvation is gone. Henry'_1__21 **** Matthew Henry's Commentary **** _
mhcc@1Kings:21 @ Henry'_1__20 ****** 1st Kings 21 ****** *** Outline of 1st Kings 21 *** Ahab covets Naboth's vineyard. (_1-4.) Naboth murdered by Jezebel. (_5-16.) Elijah denounces judgments against Ahab. (_17-29.) *** Commentary ***
mhcc@2Kings:3 @ Henry'_2__2 ****** 2nd Kings 3 ****** *** Outline of 2nd Kings 3 *** Jehoram, king of Israel. (_1-5.) War with Moab, The intercession of Elisha. (_6-19.) Water supplied, Moab overcome. (_20-27.) *** Commentary ***
mhcc@2Kings:3:20-27 @ Verse 20-27 - It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God. Henry'_2__4 **** Matthew Henry's Commentary **** _
mhcc@2Kings:5 @ Henry'_2__4 ****** 2nd Kings 5 ****** *** Outline of 2nd Kings 5 *** Naaman's leprosy. (_1-8.) The cure of it. (_9-14.) Elisha refuses Naaman's gifts. (_15-19.) Gehazi's covetousness and falsehood. (_20-27.) *** Commentary ***
mhcc@2Kings:5:20-27 @ Verse 20-27 - Naaman, a Syrian, a courtier, a soldier, had many servants, and we read how wise and good they were. Elisha, a holy prophet, a man of God, has but one servant, and he proves a base liar. The love of money, that root of all evil, was at the bottom of Gehazi's sin. He thought to impose upon the prophet, but soon found that the Spirit of prophecy could not be deceived, and that it was in vain to lie to the Holy Ghost. It is folly to presume upon sin, in hopes of secrecy. When thou goest aside into any by-path, does not thy own conscience go with thee? Does not the eye of God go with thee? He that covers his sin, shall not prosper; particularly, a lying tongue is but for a moment. All the foolish hopes and contrivances of carnal worldlings are open before God. It is not a time to increase our wealth, when we can only do it in such ways as are dishonourable to God and religion, or injurious to others. Gehazi was punished. If he will have Naaman's money, he shall have his disease with it. What was Gehazi profited, though he gained two talents, when thereby he lost his health, his honour, his peace, his service, and, if repentance prevented not, his soul for ever? Let us beware of hypocrisy and covetousness, and dread the curse of spiritual leprosy remaining on our souls. Henry'_2__6 **** Matthew Henry's Commentary **** _
mhcc@2Kings:7 @ Henry'_2__6 ****** 2nd Kings 7 ****** *** Outline of 2nd Kings 7 *** Elisha prophesies plenty. (_1,2.) The flight of the Syrian army. (_3-11.) Samaria plentifully supplied. (_12-20.) *** Commentary ***
mhcc@2Kings:7:12-20 @ Verse 12-20 - Here see the wants of Israel supplied in a way they little thought of, which should encourage us to depend upon the power and goodness of God in our greatest straits. God's promise may be safely relied on, for no word of his shall fall to the ground. The nobleman that questioned the truth of Elisha's word, saw the plenty, to silence and shame his unbelief, and therein saw his own folly; but he did not eat of the plenty he saw. Justly do those find the world's promises fail them, who think that the promises of God will disappoint them. Learn how deeply God resents distrust of his power, providence, and promise: how uncertain life is, and the enjoyments of it: how certain God's threatenings are, and how sure to come on the guilty. May God help us to inquire whether we are exposed to his threatenings, or interested in his promises. Henry'_2__8 **** Matthew Henry's Commentary **** _
mhcc@2Kings:13 @ Henry'_2__12 ****** 2nd Kings 13 ****** *** Outline of 2nd Kings 13 *** Reign of Jehoahaz. (_1-9.) Jehoash, king of Israel, Elisha dying. (_10-19.) Elisha's death, The victories of Jehoash. (_20-25.) *** Commentary ***
mhcc@2Kings:13:20-25 @ Verse 20-25 - God has many ways to chastise a provoking people. Trouble comes sometimes from that point whence we least feared it. The mention of this invasion on the death of Elisha, shows that the removal of God's faithful prophets is a presage of coming judgments. His dead body was a means of giving life to another dead body. This miracle was a confirmation of his prophecies. And it may have reference to Christ, by whose death and burial, the grave is made a safe and happy passage to life to all believers. Jehoash was successful against the Syrians, just as often as he had struck the ground with the arrows, then a stop was put to his victories. Many have repented, when too late, of distrusts and the straitness of their desires. Henry'_2__14 **** Matthew Henry's Commentary **** _
mhcc@2Kings:16 @ Henry'_2__15 ****** 2nd Kings 16 ****** *** Outline of 2nd Kings 16 *** Ahaz, king of Judah, His wicked reign. (_1-9.) Ahaz takes a pattern from an idol's altar. (_10-16.) Ahaz spoils the temple. (_17-20.) *** Commentary ***
mhcc@2Kings:16:17-20 @ Verse 17-20 - Ahaz put contempt upon the sabbath, and thus opened a wide inlet to all manner of sin. This he did for the king of Assyria. When those who have had a ready passage to the house of the Lord, turn it another way to please their neighbours, they are going down-hill apace to ruin. Henry'_2__17 **** Matthew Henry's Commentary **** _
mhcc@2Kings:19 @ Henry'_2__18 ****** 2nd Kings 19 ****** *** Outline of 2nd Kings 19 *** Hezekiah receives an answer of peace. (_1-7.) Sennacherib's letter. (_8-19.) His fall is prophesied. (_20-34.) The Assyrian army destroyed, Sennacherib slain. (_35-37.) *** Commentary ***
mhcc@2Kings:19:20-34 @ Verse 20-34 - All Sennacherib's motions were under the Divine cognizance. God himself undertakes to defend the city; and that person, that place, cannot but be safe, which he undertakes to protect. The invasion of the Assyrians probably had prevented the land from being sown that year. The next is supposed to have been the sabbatical year, but the Lord engaged that the produce of the land should be sufficient for their support during those two years. As the performance of this promise was to be after the destruction of Sennacherib's army, it was a sign to Hezekiah's faith, assuring him of that present deliverance, as an earnest of the Lord's future care of the kingdom of Judah. This the Lord would perform, not for their righteousness, but his own glory. May our hearts be as good ground, that his word may strike root therein, and bring forth fruit in our lives.
mhcc@2Kings:19:35-37 @ Verse 35-37 - That night which followed the sending of this message to Hezekiah, the main body of their army was slain. See how weak the mightiest men are before Almighty God. Who ever hardened himself against Him and prospered? The king of Assyria's own sons became his murderers. Those whose children are undutiful, ought to consider whether they have not been so to their Father in heaven? This history exhibits a strong proof of the good of firm trust and confidence in God. He will afflict, but not forsake his people. It is well when our troubles drive us to our knees. But does it not reprove our unbelief? How unwilling are we to rest on the declaration of Jehovah! How desirous to know in what way he will save us! How impatient when relief is delayed! But we must wait for the fulfilling of his word. Lord, help our unbelief. Henry'_2__20 **** Matthew Henry's Commentary **** _
mhcc@2Kings:20 @ Henry'_2__19 ****** 2nd Kings 20 ****** *** Outline of 2nd Kings 20 *** Hezekiah's sickness, His recovery in answer to prayer. (_1-11.) Hezekiah shows his treasures to the ambassadors from Babylon, His death. (_12-21.) *** Commentary ***
mhcc@2Kings:20:1-11 @ Verse 1-11 - Hezekiah was sick unto death, in the same year in which the king of Assyria besieged Jerusalem. A warning to prepare for death was brought to Hezekiah by Isaiah. Prayer is one of the best preparations for death, because by it we fetch in strength and grace from God, to enable us to finish well. He wept sorely: some gather from hence that he was unwilling to die; it is in the nature of man to dread the separation of soul and body. There was also something peculiar in Hezekiah's case; he was now in the midst of his usefulness. Let Hezekiah's prayer, see Isaiah 38. interpret his tears; in that is nothing which is like his having been under that fear of death, which has bondage or torment. Hezekiah's piety made his sick-bed easy. "O Lord, remember now;" he does not speak as if God needed to be put in mind of any thing by us; nor, as if the reward might be demanded as due; it is Christ's righteousness only that is the purchase of mercy and grace. Hezekiah does not pray, Lord, spare me; but, Lord, remember me; whether I live or die, let me be thine. God always hears the prayers of the broken in heart, and will give health, length of days, and temporal deliverances, as much and as long as is truly good for them. Means were to be used for Hezekiah's recovery; yet, considering to what a height the disease was come, and how suddenly it was checked, the cure was miraculous. It is our duty, when sick, to use such means as are proper to help nature, else we do not trust God, but tempt him. For the confirmation of his faith, the shadow of the sun was carried back, and the light was continued longer than usual, in a miraculous manner. This work of wonder shows the power of God in heaven as well as on earth, the great notice he takes of prayer, and the great favour he bears to his chosen.
mhcc@2Kings:20:12-21 @ Verse 12-21 - The king of Babylon was at this time independent of the king of Assyria, though shortly after subdued by him. Hezekiah showed his treasures and armour, and other proofs of his wealth and power. This was the effect of pride and ostentation, and departing from simple reliance on God. He also seems to have missed the opportunity of speaking to the Chaldeans, about Him who had wrought the miracles which excited their attention, and of pointing out to them the absurdity and evil of idolatry. What is more common than to show our friends our houses and possessions? But if we do this in the pride of ours hearts, to gain applause from men, not giving praise to God, it becomes sin in us, as it did in Hezekiah. We may expect vexation from every object with which we are unduly pleased. Isaiah, who had often been Hezekiah's comforter, is now is reprover. The blessed Spirit is both, John strkjv@16:7,8. Ministers must be both, as there is occasion. Hezekiah allowed the justice of the sentence, and God's goodness in the respite. Yet the prospect respecting his family and nation must have given him many painful feelings. Hezekiah was indeed humbled for the pride of his heart. And blessed are the dead who die in the Lord; for they rest from their labours, and their works do follow them. Henry'_2__21 **** Matthew Henry's Commentary **** _
mhcc@2Kings:21 @ Henry'_2__20 ****** 2nd Kings 21 ****** *** Outline of 2nd Kings 21 *** Wicked reign of Manasseh. (_1-9.) The prophetic denunciations against Judah. (_10-18.) Wicked reign and death of Amon. (_19-26.) *** Commentary ***
mhcc@2Kings:22 @ Henry'_2__21 ****** 2nd Kings 22 ****** *** Outline of 2nd Kings 22 *** Josiah's good reign, His care for repairing the temple, The book of the law found. (_1-10.) Josiah consults Huldah the prophetess. (_11-20.) *** Commentary ***
mhcc@2Kings:22:11-20 @ Verse 11-20 - The book of the law is read before the king. Those best honour their Bibles, who study them; daily feed on that bread, and walk by that light. Convictions of sin and wrath should put us upon this inquiry, What shall we do to be saved? Also, what we may expect, and must provide for. Those who are truly apprehensive of the weight of God's wrath, cannot but be very anxious how they may be saved. Huldah let Josiah know what judgments God had in store for Judah and Jerusalem. The generality of the people were hardened, and their hearts unhumbled, but Josiah's heart was tender. This is tenderness of heart, and thus he humbled himself before the Lord. Those who most fear God's wrath, are least likely to feel it. Though Josiah was mortally wounded in battle, yet he died in peace with God, and went to glory. Whatever such persons suffer or witness, they are gathered to the grave in peace, and shall enter into the rest which remaineth for the people of God. Henry'_2__23 **** Matthew Henry's Commentary **** _
mhcc@2Kings:24 @ Henry'_2__23 ****** 2nd Kings 24 ****** *** Outline of 2nd Kings 24 *** Jehoiakim subdued by Nebuchadnezzar. (_1-7.) Jehoiachim captive in Babylon. (_8-20.) *** Commentary ***
mhcc@2Kings:24:8-20 @ Verse 8-20 - Jehoiachin reigned but three months, yet long enough to show that he justly smarted for his fathers' sins, for he trod in their steps. His uncle was intrusted with the government. This Zedekiah was the last of the kings of Judah. Though the judgments of God upon the three kings before him might have warned him, he did that which was evil, like them. When those intrusted with the counsels of a nation act unwisely, and against their true interest, we ought to notice the displeasure of God in it. It is for the sins of a people that God hides from them the things that belong to the public peace. And in fulfilling the secret purposes of his justice, the Lord needs only leave men to the blindness of their own minds, or to the lusts of their own hearts. The gradual approach of Divine judgments affords sinners space for repentance, and believers leisure to prepare for meeting the calamity, while it shows the obstinacy of those who will not forsake their sins. Henry'_2__25 **** Matthew Henry's Commentary **** _
mhcc@1Chronicles:19 @ Henry'_1__18 ****** 1st Chronicles 19 ****** *** Outline of 1st Chronicles 19 *** David's wars. - The history is here repeated which we read 2Samuel 10. The only safety of sinners consists in submitting to the Lord, seeking peace with him, and becoming his servants. Let us assist each other in a good cause; but let us fear lest, while made instruments of good to others, we should come short of salvation, through unbelief and sin. __Outline Henry'_1__20 **** Matthew Henry's Commentary **** _
mhcc@1Chronicles:20 @ Henry'_1__19 ****** 1st Chronicles 20 ****** *** Outline of 1st Chronicles 20 *** David's wars. - Though the Lord will severely correct the sins of his believing people, he will not leave them in the hands of their enemies. His assistance will overcome all advantages of number and strength of those that defy his Israel. All that trust in Christ, shall be made more than conquerors through him that loveth them. __Outline Henry'_1__21 **** Matthew Henry's Commentary **** _
mhcc@1Chronicles:21 @ Henry'_1__20 ****** 1st Chronicles 21 ****** *** Outline of 1st Chronicles 21 *** David's numbering the people. - No mention is made in this book of David's sin in the matter of Uriah, neither of the troubles that followed it: they had no needful connexion with the subjects here noted. But David's sin, in numbering the people, is related: in the atonement made for that sin, there was notice of the place on which the temple should be built. The command to David to build an altar, was a blessed token of reconciliation. God testified his acceptance of David's offerings on this altar. Thus Christ was made sin, and a curse for us; it pleased the Lord to bruise him, that through him, God might be to us, not a consuming Fire, but a reconciled God. It is good to continue attendance on those ordinances in which we have experienced the tokens of God's presence, and have found that he is with us of a truth. Here God graciously met me, therefore I will still expect to meet him. __Outline Henry'_1__22 **** Matthew Henry's Commentary **** _
mhcc@1Chronicles:29 @ Henry'_1__28 ****** 1st Chronicles 29 ****** *** Outline of 1st Chronicles 29 *** David induces the princes and people to offer willingly. (_1-9.) His thanksgiving and prayer. (_10-19.) Solomon enthroned. (_20-25.) David's reign and death. (_26-30.) *** Commentary ***
mhcc@1Chronicles:29:20-25 @ Verse 20-25 - This great assembly joined with David in adoring God. Whoever is the mouth of the congregation, those only have the benefit who join him, not by bowing down the head, so much as by lifting up the soul. Solomon sat on the throne of the Lord. Solomon's kingdom typified the kingdom of the Messiah, whose throne is the throne of the Lord.
mhcc@2Chronicles:19 @ Henry'_2__18 ****** 2nd Chronicles 19 ****** *** Outline of 2nd Chronicles 19 *** Jehoshaphat visits his kingdom. - Whenever we return in peace to our houses, we ought to acknowledge God's providence in preserving our going out and coming in. And if we have been kept through more than common dangers, we are, in a special manner, bound to be thankful. Distinguishing mercies lay us under strong obligations. The prophet tells Jehoshaphat he had done very ill in joining Ahab. He took the reproof well. See the effect the reproof had upon him. He strictly searched his own kingdom. By what the prophet said, Jehoshaphat perceived that his former attempts for reformation were well-pleasing to God; therefore he did what was then left undone. It is good when commendations quicken us to our duty. There are diversities of gifts and operations, but all from the same Spirit, and for the public good; and as every one has received the gift, so let him minister the same. Blessed be God for magistrates and ministers, scribes and statesmen, men of books, and men of business. Observe the charge the king gave. They must do all in the fear of the Lord, with a perfect, upright heart. And they must make it their constant care to prevent sin, as an offence to God, and what would bring wrath on the people. __Outline Henry'_2__20 **** Matthew Henry's Commentary **** _
mhcc@2Chronicles:20 @ Henry'_2__19 ****** 2nd Chronicles 20 ****** *** Outline of 2nd Chronicles 20 *** The danger and distress of Judah. (_1-13.) Jahaziel's prophecy of victory. (_14-19.) The thanksgiving of Judah. (_20-30.) Jehoshaphat's alliance with Ahaziah. (_31-37.) *** Commentary ***
mhcc@2Chronicles:20:1-13 @ Verse 1-13 - In all dangers, public or personal, our first business should be to seek help from God. Hence the advantage of days for national fasting and prayer. From the first to the last of our seeking the Lord, we must approach him with humiliation for our sins, trusting only in his mercy and power. Jehoshaphat acknowledges the sovereign dominion of the Divine Providence. Lord, exert it on our behalf. Whom should we seek to, whom should we trust to for relief, but the God we have chosen and served. Those that use what they have for God, may comfortably hope he will secure it to them. Every true believer is a son of Abraham, a friend of God; with such the everlasting covenant is established, to such every promise belongs. We are assured of God's love, by his dwelling in human nature in the person of the Saviour. Jehoshaphat mentions the temple, as a token of God's favourable presence. He pleads the injustice of his enemies. We may well appeal to God against those that render us evil for good. Though he had a great army, he said, We have no might without thee; we rely upon thee.
mhcc@2Chronicles:20:14-19 @ Verse 14-19 - The Spirit of prophecy came upon a Levite in the midst of the congregation. The Spirit, like the wind, blows where and on whom He listeth. He encouraged them to trust in God. Let the Christian soldier go out against his spiritual enemies, and the God of peace will make him more than a conqueror. Our trials will prove our gain. The advantage will be all our own, but the whole glory must be given to God.
mhcc@2Chronicles:20:20-30 @ Verse 20-30 - Jehoshaphat exhorted his troops to firm faith in God. Faith inspires a man with true courage; nor will any thing help more to the establishing of the heart in shaking times, than a firm belief of the power, and mercy, and promise of God. In all our trust in the Lord, and our praises of him, let us especially look at his everlasting mercy to sinners through Jesus Christ. Never was an army so destroyed as that of the enemy. Thus God often makes wicked people destroy one another. And never was a victory celebrated with more solemn thanksgivings.
mhcc@2Chronicles:20:31-37 @ Verse 31-37 - Jehoshaphat kept close to the worship of God, and did what he could to keep his people close to it. But after God had done such great things for him, given him not only victory, but wealth; after this, to go and join himself with a wicked king, was very ungrateful. What could he expect but that God would be angry with him? Yet it seems, he took the warning; for when Ahaziah afterward pressed him to join him, he would not, 1st Kings strkjv@22:49. Thus the alliance was broken, and the Divine rebuke had its effect, at least for a season. Let us be thankful for any losses which may have prevented the loss of our immortal souls. Let us praise the Lord, who sought after us, and left us not to perish in our sins. Henry'_2__21 **** Matthew Henry's Commentary **** _
mhcc@2Chronicles:21 @ Henry'_2__20 ****** 2nd Chronicles 21 ****** *** Outline of 2nd Chronicles 21 *** The wicked reign of Jehoram. (_1-11.) Jehoram's miserable end. (_12-20.) *** Commentary ***
mhcc@2Chronicles:21:12-20 @ Verse 12-20 - A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion. Henry'_2__22 **** Matthew Henry's Commentary **** _
mhcc@2Chronicles:29 @ Henry'_2__28 ****** 2nd Chronicles 29 ****** *** Outline of 2nd Chronicles 29 *** Hezekiah's good reign in Judah. (_1-19.) Hezekiah's sacrifice of atonement. (_20-36.) *** Commentary ***
mhcc@2Chronicles:29:20-36 @ Verse 20-36 - As soon as Hezekiah heard that the temple was ready, he lost no time. Atonement must be made for the sins of the last reign. It was not enough to lament and forsake those sins; they brought a sin-offering. Our repentance and reformation will not obtain pardon but in and through Christ, who was made sin, that is, a sin-offering for us. While the offerings were on the altar, the Levites sang. Sorrow for sin must not prevent us from praising God. The king and the congregation gave their consent to all that was done. It is not enough for us to be where God is worshipped, if we do not ourselves worship with the heart. And we should offer up our spiritual sacrifices of praise and thanksgiving, and devote ourselves and all we have, as sacrifices, acceptable to the Father only through the Redeemer. Henry'_2__30 **** Matthew Henry's Commentary **** _
mhcc@2Chronicles:30 @ Henry'_2__29 ****** 2nd Chronicles 30 ****** *** Outline of 2nd Chronicles 30 *** Hezekiah's passover. (_1-12.) The passover celebrated. (_13-20.) The feast of unleavened bread. (_21-27.) *** Commentary ***
mhcc@2Chronicles:30:13-20 @ Verse 13-20 - The great thing needful in attendance upon God in solemn ordinances, is, that we make heart-work of it; all is nothing without this. Where this sincerity and fixedness of heart are, there may yet be many things short of the purification of the sanctuary. These defects need pardoning, healing grace; for omissions in duty are sins, as well as omissions of duty. If God should deal with us in strict justice, even as to the very best of our doings, we should be undone. The way to obtain pardon, is to seek it of God by prayer; it must be gotten by petition through the blood of Christ. Yet every defect is sin, and needs forgiveness; and should be matter to humble, but not to discourage us, though nothing can make up for the want of a heart prepared to seek the Lord.
mhcc@2Chronicles:33 @ Henry'_2__32 ****** 2nd Chronicles 33 ****** *** Outline of 2nd Chronicles 33 *** Manasseh's and repentance. (_1-20.) Amon's wicked reign in Judah. (_21-25.) *** Commentary ***
mhcc@2Chronicles:33:1-20 @ Verse 1-20 - We have seen Manasseh's wickedness; here we have his repentance, and a memorable instance it is of the riches of God's pardoning mercy, and the power of his renewing grace. Deprived of his liberty, separated from his evil counsellors and companions, without any prospect but of ending his days in a wretched prison, Manasseh thought upon what had passed; he began to cry for mercy and deliverance. He confessed his sins, condemned himself, was humbled before God, loathing himself as a monster of impiety and wickedness. Yet he hoped to be pardoned through the abundant mercy of the Lord. Then Manasseh knew that Jehovah was God, able to deliver. He knew him as a God of salvation; he learned to fear, trust in, love, and obey him. From this time he bore a new character, and walked in newness of life. Who can tell what tortures of conscience, what pangs of grief, what fears of wrath, what agonizing remorse he endured, when he looked back on his many years of apostacy and rebellion against God; on his having led thousands into sin and perdition; and on his blood-guiltiness in the persecution of a number of God's children? And who can complain that the way of heaven is blocked up, when he sees such a sinner enter? Say the worst against thyself, here is one as bad who finds the way to repentance. Deny not to thyself that which God hath not denied to thee; it is not thy sin, but thy impenitence, that bars heaven against thee.
mhcc@2Chronicles:35 @ Henry'_2__34 ****** 2nd Chronicles 35 ****** *** Outline of 2nd Chronicles 35 *** The passover kept by Josiah. (_1-19.) Josiah slain in battle. (_20-27.) *** Commentary ***
mhcc@2Chronicles:35:20-27 @ Verse 20-27 - The Scripture does not condemn Josiah's conduct in opposing Pharaoh. Yet Josiah seems to deserve blame for not inquiring of the Lord after he was warned; his death might be a rebuke for his rashness, but it was a judgment on a hypocritical and wicked people. He that lives a life of repentance, faith, and obedience, cannot be affected by the sudden manner in which he is removed. The people lamented him. Many mourn over sufferings, who will not forsake the sins that caused God to send them. Yet this alone can turn away judgments. If we blame Josiah's conduct, we should be watchful, lest we be cut down in a way dishonourable to our profession. Henry'_2__36 **** Matthew Henry's Commentary **** _
mhcc@Ezra:8 @ ****** Ezra 8 ****** *** Outline of Ezra 8 *** The companions of Ezra. (_1-20.) Ezra implores God's blessing. (_21-23.) Treasures committed to the priests. (_24-30.) Ezra arrives at Jerusalem. (_31-36.) *** Commentary ***
mhcc@Ezra:8:1-20 @ Verse 1-20 - Ezra assembles the outcasts of Israel, and the dispersed of Judah. God raised up the spirits of a small remnant to accompany him. What a pity that good men should omit a good work, for want of being spoken to!
mhcc@Nehemiah:2 @ ****** Nehemiah 2 ****** *** Outline of Nehemiah 2 *** Nehemiah's request to the king. (_1-8.) Nehemiah comes to Jerusalem. (_9-18.) The opposition of the adversaries. (_19,20.) *** Commentary ***
mhcc@Nehemiah:2:19,20 @ Verse 19,20 - The enmity of the serpent's seed against the cause of Christ is confined to no age or nation. The application to ourselves is plain. The church of God asks for our help. Is it not desolate, and exposed to assaults? Does the consideration of its low estate cause you any grief? Let not business, pleasure, or the support of a party so engage attention, as that Zion and her welfare shall be nothing to you. **** Matthew Henry's Commentary ****
mhcc@Esther:2 @ ****** Esther 2 ****** *** Outline of Esther 2 *** Esther chosen queen. (_1-20.) Mordecai discovers a plot against the king. (_21-23.) *** Commentary ***
mhcc@Esther:2:1-20 @ Verse 1-20 - We see to what absurd practices those came, who were destitute of Divine revelation, and what need there was of the gospel of Christ, to purify men from the lusts of the flesh, and to bring them back to the original institution of marriage. Esther was preferred as queen. Those who suggest that Esther committed sin to come at this dignity, do not consider the custom of those times and countries. Every one that the king took was married to him, and was his wife, though of a lower rank. But how low is human nature sunk, when such as these are the leading pursuits and highest worldly happiness of men! Disappointment and vexation must follow; and he most wisely consults his enjoyment, even in this present life, who most exactly obeys the precepts of the Divine law. But let us turn to consider the wise and merciful providence of God, carrying on his deep but holy designs in the midst of all this. And let no change in our condition be a pretext for forgetting our duties to parents, or the friends who have stood in their place.
mhcc@Esther:2:21-23 @ Verse 21-23 - Good subjects must not conceal any bad design they know of against the prince, or the public peace. Mordecai was not rewarded at the time, but a remembrance was written. Thus, with respect to those who serve Christ, though their recompence is not till the resurrection of the just, yet an account is kept of their work of faith and labour of love, which God is not unrighteous to forget. The servant of God must be faithful to every trust, and watchful for those who employ him. If he appear to be neglected now, he will be remembered hereafter. None of our actions can be forgotten; even our most secret thoughts are written in lasting registers, Revelation 20:12. **** Matthew Henry's Commentary ****
mhcc@Esther:9 @ ****** Esther 9 ****** *** Outline of Esther 9 *** The success of the Jews. (_1-19.) The feast of Purim in remembrance of this. (_20-32.) *** Commentary ***
mhcc@Esther:9:20-32 @ Verse 20-32 - The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival would remind them of the almighty power of the God of Israel, who served his own purposes by the superstitions of the heathen. In reviewing our mercies, we should advert to former fears and distresses. When our mercies are personal, we should not by forgetfulness lose the comfort of them, or withhold from the Lord the glory due to his name. May the Lord teach us to rejoice, with that holy joy which anticipates and prepares for the blessedness of heaven. Every instance of Divine goodness to ourselves, is a new obligation laid on us to do good, to those especially who most need our bounty. Above all, redemption by Christ binds us to be merciful, 2Corinthians strkjv@8:9. **** Matthew Henry's Commentary ****
mhcc@Job:1 @ ****** Job 1 ****** *** General Notes on the Book of Job *** This book is so called from Job, whose prosperity, afflictions, and restoration, are here recorded. He lived soon after Abraham, or perhaps before that patriarch. Most likely it was written by Job himself, and it is the most ancient book in existence. The instructions to be learned from the patience of Job, and from his trials, are as useful now, and as much needed as ever. We live under the same Providence, we have the same chastening Father, and there is the same need for correction unto righteousness. The fortitude and patience of Job, though not small, gave way in his severe troubles; but his faith was fixed upon the coming of his Redeemer, and this gave him stedfastness and constancy, though every other dependence, particularly the pride and boast of a self-righteous spirit, was tried and consumed. Another great doctrine of the faith, particularly set forth in the book of Job, is that of Providence. It is plain, from this history, that the Lord watched over his servant Job with the affection of a wise and loving father. *** Outline of Job 1 *** The piety and prosperity of Job. (_1-5.) Satan obtains leave to try Job. (_6-12.) The loss of Job's property, and the death of his children. (_13-19.) Job's patience and piety. (_20-22.) *** Commentary ***
mhcc@Job:1:6-12 @ Verse 6-12 - Job's afflictions began from the malice of Satan, by the Lord's permission, for wise and holy purposes. There is an evil spirit, the enemy of God, and of all righteousness, who is continually seeking to distress, to lead astray, and, if possible, to destroy those who love God. How far his influence may extend, we cannot say; but probably much unsteadiness and unhappiness in Christians may be ascribed to him. While we are on this earth we are within his reach. Hence it concerns us to be sober and vigilant, 1st Peter strkjv@5:8. See how Satan censures Job. This is the common way of slanderers, to suggest that which they have no reason to think is true. But as there is nothing we should dread more than really being hypocrites, so there is nothing we need dread less than being called and counted so without cause. It is not wrong to look at the eternal recompence in our obedience; but it is wrong to aim at worldly advantages in our religion. God's people are taken under his special protection; they, and all that belong to them. The blessing of the Lord makes rich; Satan himself owns it. God suffered Job to be tried, as he suffered Peter to be sifted. It is our comfort that God has the devil in a chain, Revelation 20:1. He has no power to lead men to sin, but what they give him themselves; nor any power to afflict men, but what is given him from above. All this is here described to us after the manner of men. The Scripture speaks thus to teach us that God directs the affairs of the world.
mhcc@Job:1:20-22 @ Verse 20-22 - Job humbled himself under the hand of God. He reasons from the common state of human life, which he describes. We brought nothing of this world's goods into the world, but have them from others; and it is certain we can carry nothing out, but must leave them to others. Job, under all his losses, is but reduced to his first state. He is but where he must have been at last, and is only unclothed, or unloaded rather, a little sooner than he expected. If we put off our clothes before we go to bed, it is some inconvenience, but it may be the better borne when it is near bed-time. The same who gave hath taken away. See how Job looks above instruments, and keeps his eye upon the First Cause. Afflictions must not divert us from, but quicken us to religion. If in all our troubles we look to the Lord, he will support us. The Lord is righteous. All we have is from his gift; we have forfeited it by sin, and ought not to complain if he takes any part from us. Discontent and impatience charge God with folly. Against these Job carefully watched; and so must we, acknowledging that as God has done right, but we have done wickedly, so God has done wisely, but we have done very foolishly. And may the malice and power of Satan render that Saviour more precious to our souls, who came to destroy the works of the devil; who, for our salvation, suffered from that enemy far more than Job suffered, or we can think. **** Matthew Henry's Commentary ****
mhcc@Job:3 @ ****** Job 3 ****** *** Outline of Job 3 *** Job complains that he was born. (_1-10.) Job complaining. (_11-19.) He complains of his life. (_20-26.) *** Commentary ***
mhcc@Job:3:20-26 @ Verse 20-26 - Job was like a man who had lost his way, and had no prospect of escape, or hope of better times. But surely he was in an ill frame for death when so unwilling to live. Let it be our constant care to get ready for another world, and then leave it to God to order our removal thither as he thinks fit. Grace teaches us in the midst of life's greatest comforts, to be willing to die, and in the midst of its greatest crosses, to be willing to live. Job's way was hid; he knew not wherefore God contended with him. The afflicted and tempted Christian knows something of this heaviness; when he has been looking too much at the things that are seen, some chastisement of his heavenly Father will give him a taste of this disgust of life, and a glance at these dark regions of despair. Nor is there any help until God shall restore to him the joys of his salvation. Blessed be God, the earth is full of his goodness, though full of man's wickedness. This life may be made tolerable if we attend to our duty. We look for eternal mercy, if willing to receive Christ as our Saviour. **** Matthew Henry's Commentary ****
mhcc@Job:8 @ ****** Job 8 ****** *** Outline of Job 8 *** Bildad reproves Job. (_1-7.) Hypocrites will be destroyed. (_8-19.) Bildad applies God's just dealing to Job. (_20-22.) *** Commentary ***
mhcc@Job:8:20-22 @ Verse 20-22 - Bildad here assures Job, that as he was so he should fare; therefore they concluded, that as he fared so he was. God will not cast away an upright man; he may be cast down for a time, but he shall not be cast away for ever. Sin brings ruin on persons and families. Yet to argue, that Job was an ungodly, wicked man, was unjust and uncharitable. The mistake in these reasonings arose from Job's friends not distinguishing between the present state of trial and discipline, and the future state of final judgment. May we choose the portion, possess the confidence, bear the cross, and die the death of the righteous; and, in the mean time, be careful neither to wound others by rash judgments, nor to distress ourselves needlessly about the opinions of our fellow-creatures. **** Matthew Henry's Commentary ****
mhcc@Job:11 @ ****** Job 11 ****** *** Outline of Job 11 *** Zophar reproves Job. (_1-6.) God's perfections and almighty power. (_7-12.) Zophar assures Job of blessings if he repented. (_13-20.) *** Commentary ***
mhcc@Job:11:13-20 @ Verse 13-20 - Zophar exhorts Job to repentance, and gives him encouragement, yet mixed with hard thoughts of him. He thought that worldly prosperity was always the lot of the righteous, and that Job was to be deemed a hypocrite unless his prosperity was restored. Then shalt thou lift up thy face without spot; that is, thou mayst come boldly to the throne of grace, and not with the terror and amazement expressed in ch. strkjv@9:34. If we are looked upon in the face of the Anointed, our faces that were cast down may be lifted up; though polluted, being now washed with the blood of Christ, they may be lifted up without spot. We may draw near in full assurance of faith, when we are sprinkled from an evil conscience, Hebrews strkjv@10:22. **** Matthew Henry's Commentary ****
mhcc@Job:20 @ ****** Job 20 ****** *** Outline of Job 20 *** Zophar speaks of the short joy of the wicked. (_1-9.) The ruin of the wicked. (_10-22.) The portion of the wicked. (_23-29.) *** Commentary ***
mhcc@Job:20:1-9 @ Verse 1-9 - Zophar's discourse is upon the certain misery of the wicked. The triumph of the wicked and the joy of the hypocrite are fleeting. The pleasures and gains of sin bring disease and pain; they end in remorse, anguish, and ruin. Dissembled piety is double iniquity, and the ruin that attends it will be accordingly.
mhcc@Job:20:10-22 @ Verse 10-22 - The miserable condition of the wicked man in this world is fully set forth. The lusts of the flesh are here called the sins of his youth. His hiding it and keeping it under his tongue, denotes concealment of his beloved lust, and delight therein. But He who knows what is in the heart, knows what is under the tongue, and will discover it. The love of the world, and of the wealth of it, also is wickedness, and man sets his heart upon these. Also violence and injustice, these sins bring God's judgments upon nations and families. Observe the punishment of the wicked man for these things. Sin is turned into gall, than which nothing is more bitter; it will prove to him poison; so will all unlawful gains be. In his fulness he shall be in straits, through the anxieties of his own mind. To be led by the sanctifying grace of God to restore what was unjustly gotten, as Zaccheus was, is a great mercy. But to be forced to restore by the horrors of a despairing conscience, as Judas was, has no benefit and comfort attending it.
mhcc@Job:20:23-29 @ Verse 23-29 - Zophar, having described the vexations which attend wicked practices, shows their ruin from God's wrath. There is no fence against this, but in Christ, who is the only Covert from the storm and tempest, Isaiah strkjv@32:2. Zophar concludes, "This is the portion of a wicked man from God;" it is allotted him. Never was any doctrine better explained, or worse applied, than this by Zophar, who intended to prove Job a hypocrite. Let us receive the good explanation, and make a better application, for warning to ourselves, to stand in awe and sin not. One view of Jesus, directed by the Holy Spirit, and by him suitably impressed upon our souls, will quell a thousand carnal reasonings about the suffering of the faithful. **** Matthew Henry's Commentary ****
mhcc@Job:22 @ ****** Job 22 ****** *** Outline of Job 22 *** Eliphaz shows that a man's goodness profits not God. (_1-4.) Job accused of oppression. (_5-14.) The world before the flood. (_15-20.) Eliphaz exhorts Job to repentance. (_21-30.) *** Commentary ***
mhcc@Job:22:15-20 @ Verse 15-20 - Eliphaz would have Job mark the old way that wicked men have trodden, and see what the end of their way was. It is good for us to mark it, that we may not walk therein. But if others are consumed, and we are not, instead of blaming them, and lifting up ourselves, as Eliphaz does here, we ought to be thankful to God, and take it for a warning.
mhcc@Job:28 @ ****** Job 28 ****** *** Outline of Job 28 *** Concerning wordly wealth. (_1-11.) Wisdom is of inestimable value. (_12-19.) Wisdom is the gift of God. (_20-28.) *** Commentary ***
mhcc@Job:28:20-28 @ Verse 20-28 - There is a two-fold wisdom; one hid in God, which is secret, and belongs not to us; the other made known by him, and revealed to man. One day's events, and one man's affairs, have such reference to, and so hang one upon another, that He only, to whom all is open, and who sees the whole at one view, can rightly judge of every part. But the knowledge of God's revealed will is within our reach, and will do us good. Let man look upon this as his wisdom, To fear the Lord, and to depart from evil. Let him learn that, and he is learned enough. Where is this wisdom to be found? The treasures of it are hid in Christ, revealed by the word, received by faith, through the Holy Ghost. It will not feed pride or vanity, or amuse our vain curiosity. It teaches and encourages sinners to fear the Lord, and to depart from evil, in the exercise of repentance and faith, without desiring to solve all difficulties about the events of this life. **** Matthew Henry's Commentary ****
mhcc@Job:37 @ ****** Job 37 ****** *** Outline of Job 37 *** Elihu observes the power of God. (_1-13.) Job required to explain the works of nature. (_14-20.) God is great, and is to be feared. (_21-24.) *** Commentary ***
mhcc@Job:37:14-20 @ Verse 14-20 - Due thoughts of the works of God will help to reconcile us to all his providences. As God has a powerful, freezing north wind, so he has a thawing, composing south wind: the Spirit is compared to both, because he both convinces and comforts, Song of Solomon strkjv@4:16. The best of men are much in the dark concerning the glorious perfections of the Divine nature and the Divine government. Those who, through grace, know much of God, know nothing, in comparison with what is to be known, and of what will be known, when that which is perfect is come.
mhcc@Psalms:9 @ ****** Psalms 9 ****** *** Outline of Psalms 9 *** David praises God for protecting his people. (_1-10.) And for cause to praise him. (_11-20.) *** Commentary ***
mhcc@Psalms:9:11-20 @ Verse 11-20 - Those who believe that God is greatly to be praised, not only desire to praise him better themselves, but desire that others may join with them. There is a day coming, when it will appear that he has not forgotten the cry of the humble; neither the cry of their blood, or the cry of their prayers. We are never brought so low, so near to death, but God can raise us up. If he has saved us from spiritual and eternal death, we may thence hope, that in all our distresses he will be a very present help to us. The overruling providence of God frequently so orders it, that persecutors and oppressors are brought to ruin by the projects they formed to destroy the people of God. Drunkards kill themselves; prodigals beggar themselves; the contentious bring mischief upon themselves: thus men's sins may be read in their punishment, and it becomes plain to all, that the destruction of sinners is of themselves. All wickedness came originally with the wicked one from hell; and those who continue in sin, must go to that place of torment. The true state, both of nations and of individuals, may be correctly estimated by this one rule, whether in their doings they remember or forget God. David encourages the people of God to wait for his salvation, though it should be long deferred. God will make it appear that he never did forget them: it is not possible he should. Strange that man, dust in his and about him, should yet need some sharp affliction, some severe visitation from God, to bring him to the knowledge of himself, and make him feel who and what he is. **** Matthew Henry's Commentary ****
mhcc@Psalms:18 @ ****** Psalms 18 ****** *** Outline of Psalms 18 *** David rejoices in the deliverances God wrought for him. (_1-19.) He takes the comfort of his integrity, which God had cleared up. (_20-28.) He gives to God the glory of all his mighty deeds. (_29-50.) *** Commentary ***
mhcc@Psalms:18:20-28 @ Verse 20-28 - Those that forsake the ways of the Lord, depart from their God. But though conscious to ourselves of many a false step, let there not be a wicked departure from our God. David kept his eye upon the rule of God's commands. Constant care to keep from that sin, whatever it be, which most easily besets us, proves that we are upright before God. Those who show mercy to others, even they need mercy. Those who are faithful to God, shall find him all that to them which he has promised to be. The words of the Lord are pure words, very sure to be depended on, and very sweet to be delighted in. Those who resist God, and walk contrary to him, shall find that he will walk contrary to them, Leviticus strkjv@26:21-24. The gracious recompence of which David spoke, may generally be expected by those who act from right motives. Hence he speaks comfort to the humble, and terror to the proud; "Thou wilt bring down high looks." And he speaks encouragement to himself; "Thou wilt light my candle:" thou wilt revive and comfort my sorrowful spirit; thou wilt guide my way, that I may avoid the snares laid for me. Thou wilt light my candle to work by, and give me an opportunity of serving thee. Let those that walk in darkness, and labour under discouragements, take courage; God himself will be a Light to them.
mhcc@Psalms:20 @ ****** Psalms 20 ****** *** Outline of Psalms 20 *** This psalm is a prayer for the kings of Israel, but with relation to Christ. - Even the greatest of men may be much in trouble. Neither the crown on the king's head, nor the grace in his heart, would make him free from trouble. Even the greatest of men must be much in prayer. Let none expect benefit by the prayers of the church, or their friends, who are capable of praying for themselves, yet neglect it. Pray that God would protect his person, and preserve his life. That God would enable him to go on in his undertakings for the public good. We may know that God accepts our spiritual sacrifices, if by his Spirit he kindles in our souls a holy fire of piety and love to God. Also, that the Lord would crown his enterprises with success. Our first step to victory in spiritual warfare is to trust only in the mercy and grace of God; all who trust in themselves will soon be cast down. Believers triumph in God, and his revelation of himself to them, by which they distinguish themselves from those that live without God in the world. Those who make God and his name their praise, may make God and his name their trust. This was the case when the pride and power of Jewish unbelief, and pagan idolatry, fell before the sermons and lives of the humble believers in Jesus. This is the case in every conflict with our spiritual enemies, when we engage them in the name, the spirit, and the power of Christ; and this will be the case at the last day, when the world, with the prince of it, shall be brought down and fall; but believers, risen-from the dead, through the resurrection of the Lord, shall stand, and sing his praises in heaven. In Christ's salvation let us rejoice; and set up our banners in the name of the Lord our God, assured that by the saving strength of his right hand we shall be conquerors over every enemy. __Outline Henry'__21 **** Matthew Henry's Commentary ****
mhcc@Psalms:24:Rev @ Verse Rev - strkjv@3:20. The gates and doors of the heart are to be opened to him, as possession is delivered to the rightful owner. We may apply it to his second coming with glorious power. Lord, open the everlasting door of our souls by thy grace, that we may now receive thee, and be wholly thine; and that, at length, we may be numbered with thy saints in glory. **** Matthew Henry's Commentary ****
mhcc@Psalms:37:7-20 @ Verse 7-20 - Let us be satisfied that God will make all to work for good to us. Let us not discompose ourselves at what we see in this world. A fretful, discontented spirit is open to many temptations. For, in all respects, the little which is allotted to the righteous, is more comfortable and more profitable than the ill-gotten and abused riches of ungodly men. It comes from a hand of special love. God provides plentifully and well, not only for his working servants, but for his waiting servants. They have that which is better than wealth, peace of mind, peace with God, and then peace in God; that peace which the world cannot give, and which the world cannot have. God knows the believer's days. Not one day's work shall go unrewarded. Their time on earth is reckoned by days, which will soon be numbered; but heavenly happiness shall be for ever. This will be a real support to believers in evil times. Those that rest on the Rock of ages, have no reason to envy the wicked the support of their broken reeds.
mhcc@Psalms:49 @ ****** Psalms 49 ****** *** Outline of Psalms 49 *** A call for attention. (_1-5.) Folly of worldlings. (_6-14.) Against fear of death. (_15-20.) *** Commentary ***
mhcc@Psalms:49:15-20 @ Verse 15-20 - Believers should not fear death. The distinction of men's outward conditions, how great soever in life, makes none at death; but the difference of men's spiritual states, though in this life it may seem of small account, yet at and after death is very great. The soul is often put for the life. The God of life, who was its Creator at first, can and will be its Redeemer at last. It includes the salvation of the soul from eternal ruin. Believers will be under strong temptation to envy the prosperity of sinners. Men will praise thee, and cry thee up, as having done well for thyself in raising an estate and family. But what will it avail to be approved of men, if God condemn us? Those that are rich in the graces and comforts of the Spirit, have something of which death cannot strip them, nay, which death will improve; but as for worldly possessions, as we brought nothing into the world, so it is certain that we shall carry nothing out; we must leave all to others. The sum of the whole matter is, that it can profit a man nothing to gain the whole world, to become possessed of all its wealth and all its power, if he lose his own soul, and is cast away for want of that holy and heavenly wisdom which distinguishes man from the brutes, in his life and at his death. And are there men who can prefer the lot of the rich sinner to that of poor Lazarus, in life and death, and to eternity? Assuredly there are. What need then we have of the teaching of the Holy Ghost; when, with all our boasted powers, we are prone to such folly in the most important of all concerns! **** Matthew Henry's Commentary ****
mhcc@Psalms:66 @ ****** Psalms 66 ****** *** Outline of Psalms 66 *** Praise for God's sovereign power in the creation. (_1-7.) For his favour to his church. (_8-12.) And the psalmist's praise for his experience of God's goodness. (_13-20.) *** Commentary ***
mhcc@Psalms:66:13-20 @ Verse 13-20 - We should declare unto those that fear God, what he has done for our souls, and how he has heard and answered our prayers, inviting them to join us in prayer and praise; this will turn to our mutual comfort, and to the glory of God. We cannot share these spiritual privileges, if we retain the love of sin in our hearts, though we refrain from the gross practice, Sin, regarded in the heart, will spoil the comfort and success of prayer; for the sacrifice of the wicked is an abomination of the Lord. But if the feeling of sin in the heart causes desires to be rid of it; if it be the presence of one urging a demand we know we must not, cannot comply with, this is an argument of sincerity. And when we pray in simplicity and godly sincerity, our prayers will be answered. This will excite gratitude to Him who hath not turned away our prayer nor his mercy from us. It was not prayer that fetched the deliverance, but his mercy that sent it. That is the foundation of our hopes, the fountain of our comforts; and ought to be the matter of our praises. **** Matthew Henry's Commentary ****
mhcc@Psalms:72 @ ****** Psalms 72 ****** *** Outline of Psalms 72 *** David begins with a prayer for Solomon. (_1.) He passes into a prophecy of the glories of his reign, and of Christ's kingdom. (_2-17.) Praise to God. (_18-20.) *** Commentary ***
mhcc@Psalms:72:18-20 @ Verse 18-20 - We are taught to bless God in Christ, for all he has done for us by him. David is earnest in prayer for the fulfilment of this prophecy and promise. It is sad to think how empty the earth is of the glory of God, how little service and honour he has from a world to which he is so bountiful. May we, like David, submit to Christ's authority, and partake of his righteousness and peace. May we bless him for the wonders of redeeming love. May we spend our days, and end our lives, praying for the spread of his gospel. **** Matthew Henry's Commentary ****
mhcc@Psalms:73 @ ****** Psalms 73 ****** *** Outline of Psalms 73 *** The psalmist's temptation. (_1-14.) How he gained a victory over it. (_15-20.) How he profited by it. (_21-28.) *** Commentary ***
mhcc@Psalms:73:15-20 @ Verse 15-20 - The psalmist having shown the progress of his temptation, shows how faith and grace prevailed. He kept up respect for God's people, and with that he restrained himself from speaking what he had thought amiss. It is a sign that we repent of the evil thoughts of the heart, if we suppress them. Nothing gives more offence to God's children, than to say it is vain to serve God; for there is nothing more contrary to their universal experience. He prayed to God to make this matter plain to him; and he understood the wretched end of wicked people; even in the height of their prosperity they were but ripening for ruin. The sanctuary must be the resort of a tempted soul. The righteous man's afflictions end in peace, therefore he is happy; the wicked man's enjoyments end in destruction, therefore he is miserable. The prosperity of the wicked is short and uncertain, slippery places. See what their prosperity is; it is but a vain show, it is only a corrupt imagination, not substance, but a mere shadow; it is as a dream, which may please us a little while we are slumbering, yet even then it disturbs our repose.
mhcc@Psalms:77 @ ****** Psalms 77 ****** *** Outline of Psalms 77 *** The psalmist's troubles and temptation. (_1-10.) He encourages himself by the remembrance of God's help of his people. (_11-20.) *** Commentary ***
mhcc@Psalms:77:11-20 @ Verse 11-20 - The remembrance of the works of God, will be a powerful remedy against distrust of his promise and goodness; for he is God, and changes not. God's way is in the sanctuary. We are sure that God is holy in all his works. God's ways are like the deep waters, which cannot be fathomed; like the way of a ship, which cannot be tracked. God brought Israel out of Egypt. This was typical of the great redemption to be wrought out in the fulness of time, both by price and power. If we have harboured doubtful thoughts, we should, without delay, turn our minds to meditate on that God, who spared not his own Son, but delivered him up for us all, that with him, he might freely give us all things. **** Matthew Henry's Commentary ****
mhcc@Psalms:109 @ ****** Psalms 109 ****** *** Outline of Psalms 109 *** David complains of his enemies. (_1-5.) He prophesies their destruction. (_6-20.) Prayers and praises. (_21-31.) *** Commentary ***