NONE.filter - orthjbc 28:16:

orthjbc@Matthew:28:16 @ But the Achad Asar Talmidim proceeded to the Galil, to the mountain which Rebbe, Melech HaMoshiach had designated.

orthjbc@Acts:4:11 @ "He [Yehoshua] is the EVEN MA'ASU (note:)"which was rejected"(:note) by you, HABONIM "the builders", which HAY'TAH LEROSH PINNAH "became the very corner" stone. [Tehillim strkjv@118:22; Yeshayah strkjv@28:16; Zecharyah strkjv@10:4]

orthjbc@Acts:28:16 @ Now when we entered into Rome, Rav Sha'ul was permitted to live by himself in his own quarters with a chaiyal guarding him. RAV SHA'UL PREACHES REBBE, MELECH HAMOSHIACH TO YEHUDIM IN ROME AND LUKAS, HAVING SHOWN BY MANY LEGAL PRECEDENTS AND PROOFS THE CONCLUSION OF THE CASE OF HIS HISTORICAL APOLOGETIC, BRINGS US TO HIS THESIS: THAT THE HARD CENTER OF THE FAITH OF THE DERECH [HASHEM], EVEN AS IT REACHES OUT TO THE WHOLE WORLD, IS RUACH HAKODESH-FILLED ORTHODOX JUDAISM IN JERUSALEM AND SO ITS ADHERENTS SHOULD QUALIFY FOR THE PROTECTION OF JULIUS CAESAR'S DECREE OF JUDAISM AS A RELIGIO LICITA

orthjbc@Romans:9:32 @ Why so? Because it was not on the mekor (note:)basis(:note) of emunah but on the mekor basis of pe'ulot actions, works-- strkjv@3:20,28; strkjv@4:2,6; strkjv@9:11-12. They have stumbled over the EVEN NEGEF "Stone of Stumbling" YESHAYAH strkjv@8:14; strkjv@28:16,

orthjbc@Romans:9:33 @ as it is written--"Hinei, I place in Tziyon a stone of stumbling and a rock of offense; and he who believes in Me shall not be put to shame" (note:)YESHAYAH strkjv@8:14; strkjv@28:16(:note).

orthjbc@Romans:10:11 @ For the Kitvei Hakodesh says, "Everyone who has emunah in Him shall not be put to shame"--YESHAYAH strkjv@28:16.

orthjbc@1Corinthians:3:11 @ For no other yesod other than the one that has been laid can be laid: Rebbe, Melech HaMoshiach. [Yeshayah strkjv@28:16]

orthjbc@1Peter:2:4 @ Come to him [Moshiach], to that "Even Chayah" (note:)"Living Stone"(:note), CHADAL ISHIM "rejected by men"--YESHAYAH strkjv@53:3; TEHILLIM strkjv@118:22; YESHAYAH strkjv@28:16 but with Hashem BECHIR "Chosen" YESHAYAH strkjv@42:1 [1:1], precious--

orthjbc@1Peter:2:6 @ For it stands written in the Kitvei haKodesh, HINENI YISSAD B'TZION EVEN PINNAT YIKRAT (note:)"Behold! I place in Zion a precious corner stone"--YESHAYAH strkjv@28:16; TEHILLIM strkjv@118:22; DANIEL strkjv@2:34-35(:note), chosen, and HAMA'AMIN LO YACHISH ("the one believing on him, on Moshiach) never will be dismayed/ashamed--YESHAYAH strkjv@28:16. WHY SOME, WHEN IT COMES TO REBBE, MELECH HAMOSHIACH, BECOME MESHUMMAD APOSTATE

orthjbc@1Peter:2:7 @ Therefore, to you who are the ma'aminim [in Moshiach] this EVEN (note:)"Stone"(:note) is YIKRAT "precious"--YESHAYAH strkjv@28:16, but to the apikursim unbelievers: EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH "The stone which the ones building rejected became the head of the corner"--TEHILLIM strkjv@118:22 [YESHAYAH strkjv@53:3].