NONE.filter - geneva Adam:

geneva@Genesis:2:19 @ And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto (note:)By moving them to come and submit themselves to Adam.(:note) Adam to see what he would call them: and whatsoever Adam called every living creature, that [was] the name thereof.

geneva@Genesis:2:20 @ The man therefore gaue names vnto all cattell, and to the foule of the heauen, and to euery beast of the fielde: but for Adam founde he not an helpe meete for him.

geneva@Genesis:3:8 @ And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife (note:)The sinful conscience flees God's presence.(:note) hid themselves from the presence of the LORD God amongst the trees of the garden.

geneva@Genesis:3:14 @ And the LORD God said unto the serpent, (note:)He asked the reason from Adam and his wife, because he would bring them to repentance, but he does not ask the serpent, because he would show him no mercy.(:note) Because thou hast done this, thou [art] cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and As a vile and contemptible beast, (Isa_65:25). dust shalt thou eat all the days of thy life:

geneva@Genesis:3:16 @ Unto the woman he said, I will greatly multiply thy (note:)The Lord comforts Adam by the promise of the blessed seed, and also punishes the body for the sin which the soul should have been punished for; that the spirit having conceived hope of forgiveness might live by faith. (1Co_14:34).(:note) sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire [shall be] to thy husband, and he shall rule over thee.

geneva@Genesis:3:17 @ And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: (note:)The transgression of God's commandment was the reason that both mankind and all other creatures were subject to the curse.(:note) cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life;

geneva@Genesis:3:21 @ Unto Adam also and to his wife did the LORD God (note:)Or, gave them knowledge to make themselves coats.(:note) make coats of skins, and clothed them.

geneva@Genesis:3:22 @ And the LORD God said, (note:)By this derision by reproaches Adam's misery, into which he was fallen by ambition.(:note) Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and Adam deprived of life, lost also the sign of it. take also of the tree of life, and eat, and live for ever:

geneva@Genesis:4:1 @ And Adam knew Eve his wife; and she (note:)Man's nature, the estate of marriage, and God's blessing were not utterly abolished through sin, but the quality or condition of it was changed.(:note) conceived, and bare Cain, and said, I have gotten a man That is, according to the Lord's promise, as some read (Gen_3:15), «To the Lord» rejoicing for the son she had born, whom she would offer to the Lord as the first fruits of her birth. from the LORD.

geneva@Genesis:4:25 @ And Adam knewe his wife againe, and she bare a sonne, and she called his name Sheth: for God, saide she, hath appointed me another seede for Habel, because Kain slewe him.

geneva@Genesis:5:1 @ This [is] the book of the generations of Adam. In the day that God created man, in the (note:)Read (Gen_1:26).(:note) likeness of God made he him;

geneva@Genesis:5:2 @ Male and female created he them; and blessed them, and called their name (note:)By giving them both one name, he notes the inseparable conjunction of man and wife.(:note) Adam, in the day when they were created.

geneva@Genesis:5:3 @ And Adam lived an hundred and thirty years, and begat [a son] in his own (note:)As well, concerning his creation, as his corruption.(:note) likeness, after his image; and called his name Seth:

geneva@Genesis:5:4 @ And the dayes of Adam, after he had begotten Sheth, were eight hundreth yeeres, and he begate sonnes and daughters.

geneva@Genesis:5:5 @ So all the dayes that Adam liued, were nine hundreth and thirtie yeeres: and he died.

geneva@Genesis:5:6 @ And (note:)He proves Adam's generation by those who came from Seth, to show the true Church, and also what care God had over the same from the beginning, in that he continued his graces toward it by a continual succession.(:note) Seth lived an hundred and five years, and begat Enos:

geneva@Genesis:7:9 @ There (note:)God compelled them to present themselves to Noah, as they did before to Adam, when he gave them names, (Gen_2:19).(:note) went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

geneva@Genesis:12:2 @ And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be (note:)The world shall recover by your seed, which is Christ, the blessing which they lost in Adam.(:note) a blessing:

geneva@Deuteronomy:32:8 @ When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the (note:)When God by his providence divided the world, he lent for a time that portion to the Canaanites, which would later be an inheritance for all his people Israel.(:note) people according to the number of the children of Israel.

geneva@Joshua:1:1 @ Now after the (note:)The beginning of this book depends on the last chapter of Deuteronomy which was written by Joshua as a preparation to his history.(:note) death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, The Argument - In this book the Holy Spirit sets most lively before us the accomplishment of God's promise, who as he promised by the mouth of Moses, that a prophet would be raised up to the people like him, whom he wills to obey, (Deu_18:15): so he shows himself true to his promise, as at all other times, and after the death of Moses his faithful servant, he raises up Joshua to be ruler and governor over his people, that they should neither be discouraged for lack of a captain, nor have reason to distrust God's promises later. So that Joshua might be confirmed in his calling, and the people also might have no opportunity to grudge, as though he were not approved by God: he is adorned with most excellent gifts and graces from God, both to govern the people with counsel, and to defend them with strength, that he lacks nothing which either belongs to a valiant captain, or a faithful minister. So he overcomes all difficulties, and brings them into the land of Canaan: which according to God's ordinance he divides among the people and appoints their borders: he established laws and ordinances, and put them in remembrance of God's revealed benefits, assuring them of his grace and favour if they obey God, and of his plagues and vengeance if they disobey him. This history represents Jesus Christ the true Joshua, who leads us into eternal happiness, signified to us by this land of Canaan. From the beginning of Genesis to the end of this book is 2567 years. For from Adam to the flood are 1656, from the flood to the departure of Abraham out of Chaldea 423, and from then to the death of Joseph 290. So that Genesis contains 2369, Exodus 140, the other three books of Moses 40, Joshua 27. So the whole makes 2576 years.

geneva@Joshua:3:16 @ Then the waters that came downe from aboue, stayed and rose vpon an heape and departed farre from the citie of Adam, that was beside Zaretan: but the waters that came downe towarde the Sea of the wildernes, euen the salt Sea, failed, and were cut off: so the people went right ouer against Iericho.

geneva@Joshua:19:33 @ And their coast was from (note:)These cities were in the country of Zaanannim.(:note) Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:

geneva@Joshua:19:36 @ And Adamah, and Ramah, and Hazor,

geneva@1Chronicles:1:1 @ Adam, (note:)Meaning, that Seth was Adam's son, and Enoch was Seth's son.(:note) Sheth, Enosh, The Argument - The laws comprehend both these books in one, which the Grecians because of the length, divide into two: and they are called Chronicles, because they note briefly the history from Adam to the return from their captivity in Babylon. But these are not the books of Chronicles which are mentioned in the books of the kings of Judah and Israel, which set forth the story of both kingdoms, and later perished in the captivity, but an abridgement of the same, and were gathered by Ezra, as the Jews write after their return from Babylon. This first book contains a brief rehearsal of the children of Adam to Abraham, Isaac, Jacob and the twelve patriarchs, chiefly of Judah, and the reign of David, because Christ came from him according to the flesh. Therefore it sets forth more amply his acts both concerning civil government, and also the administration and care of things concerning religion, for the good success of which he rejoices and gives thanks to the Lord.

geneva@1Chronicles:18:6 @ Then David put [garrisons] in Syriadamascus; and the Syrians became David's servants, [and] brought gifts. Thus the LORD (note:)That is in all things that he attempted.(:note) preserved David whithersoever he went.

geneva@Job:2:9 @ Then said his (note:)Satan uses the same instrument against Job, as he did against Adam.(:note) wife unto him, Dost thou Meaning, what do you gain from serving God, seeing he thus plagues you, as though he were your enemy? This is the most grievous temptation for the faithful, when their faith is assailed, and when Satan goes about to persuade them that they trust in God in vain. still retain thine integrity? For death was appointed to the blasphemer and so she meant that he would quickly be rid of his pain. curse God, and die.

geneva@Job:31:33 @ If I covered (note:)Not confessed it freely, by which it is evident that he justified himself before men, and not before God.(:note) my transgressions as Adam, by hiding mine iniquity in my bosom:

geneva@Ezekiel:3:9 @ I haue made thy forehead as the adamant, and harder then the flint: feare them not therefore, neither be afraid at their lookes: for they are a rebellious house.

geneva@Zechariah:7:12 @ Yea, they made their hearts [as] an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his (note:)Which declares that they did not only rebel against the Prophets, but against the Spirit of God that spoke in them.(:note) spirit by the former prophets: therefore came a great wrath from the LORD of hosts.

geneva@Matthew:26:1 @ And (note:)Christ witnesses by his going to death voluntarily, that he will make full satisfaction for the sin of Adam by his obedience.(:note) it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

geneva@Luke:3:38 @ The sonne of Enos, the sonne of Seth, the sonne of Adam, the sonne of God.

geneva@Romans:6:6 @ Knowing this, that our (note:)Our entire nature, as we are conceived and born into this world with sin, is called «old», partly by comparing that old Adam with Christ, and partly also in respect of the deformed state of our corrupt nature, which we change with a new.(:note) old man is crucified with Our corrupt nature is regarded as belonging to Christ, not because of what he has done, but by imputation. [him], that the That wickedness which remains in us. body of sin might be destroyed, that henceforth we should not The end of sanctification which we aim at, and will at length come to, that is, when God will be all in all. serve sin.

geneva@Romans:11:24 @ For if thou wert cut out of the olive tree which is wild by (note:)Understand nature, not as it was first made, but as it was corrupted in Adam, and so passed on from him to his posterity.(:note) nature, and wert graffed contrary to nature into a Into the people of the Jews, whom God had sanctified only by his grace: and he speaks of the whole nation, not of any one part. good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?

geneva@1Corinthians:15:22 @ For as in Adam all die, even so in Christ shall all be (note:)Will rise by the power of Christ.(:note) made alive.

geneva@1Corinthians:15:47 @ The first man [is] of the earth, (note:)Wallowing in dirt, and wholly given to an earthly nature.(:note) earthy: the second man [is] the Lord from As Adam was the first man, Christ is the second man; and these two are spoken of, as if they were the only two men in the world; because as the former was the head and representative of all his natural posterity, so the latter is the head and representative of all the spiritual offspring: and that he is «the Lord from heaven»; in distinction from the first man. (Ed.) heaven.

geneva@2Corinthians:12:4 @ How that he was caught up into (note:)So the Greeks name that which we call a park, that is to say, a place where trees are planted, and wild beasts kept. And those that translated the Old Testament out of Hebrew into Greek, called the garden of Eden by this name, into which Adam was put immediately after his creation, as a most delicate and pleasant place. And from this it occurred that the blessed seat of the glory of God is called by that name.(:note) paradise, and heard Which no man is able to utter. unspeakable words, which it is not Which the saints themselves are not by any means able to express, because it is God himself. This is the way that Clement of Alexandria explains this passage, Strom. 5. lawful for a man to utter.

geneva@Jude:1:14 @ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord (note:)The present time, for the time to come.(:note) cometh with ten thousands of his saints,

geneva@Jdt:8:6 @ {\cf2 Thou madest Adam, and gauest him Eua his wife for an helpe, and stay: of them came mankinde: thou hast sayde, It is not good, that a man should be alone: let vs make vnto him an ayde like vnto himselfe.}

geneva@Sir:16:16 @ {\cf2 His mercy is knowen to all creatures: he hath separate his light from the darknes with an adamat.}

geneva@Sir:33:10 @ {\cf2 And all men are of the ground, and Adam was created out of the earth: but the Lord hath deuided them by great knowledge, and made their wayes diuers.}

geneva@Sir:40:1 @ {\cf2 Great trauaile is created for all men, and an heauie yoke vpon the sonnes of Adam from the day that they goe out of their mothers wombe, till the day that they returne to ye mother of all things,}

geneva@Sir:49:16 @ {\cf2 Sem & Seth were in great honour among men: and so was Adam aboue euery liuing thing in the creation.}