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geneva@Genesis:3:16 @ Unto the woman he said, I will greatly multiply thy (note:)The Lord comforts Adam by the promise of the blessed seed, and also punishes the body for the sin which the soul should have been punished for; that the spirit having conceived hope of forgiveness might live by faith. (1Co_14:34).(:note) sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire [shall be] to thy husband, and he shall rule over thee.

geneva@Genesis:4:26 @ And to Seth, to him also there was born a son; and he called his name Enos: then began men to (note:)In these days God began to move the hearts of the godly to restore religion, which had been suppressed by the wicked for a long time.(:note) call upon the name of the LORD.

geneva@Genesis:12:16 @ Who intreated Abram well for her sake, and he had sheepe, and beeues, and hee asses, and men seruants and maide seruants, and shee asses, and camelles.

geneva@Genesis:13:3 @ And he went on his journeys from the south even to (note:)He calls the place by the name which was later given to it, (Gen_23:19).(:note) Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;

geneva@Genesis:16:14 @ Wherefore the well was called, Beerlahai-roi. lo, it is betweene Kadesh and Bered.

geneva@Genesis:19:32 @ Come, let us make our father (note:)For unless he had been drunk, he would never have done that abominable act.(:note) drink wine, and we will lie with him, that we may preserve seed of our father.

geneva@Genesis:20:14 @ Then tooke Abimelech sheepe & beeues, & men seruants, & women seruants, & gaue them vnto Abraham, and restored him Sarah his wife.

geneva@Genesis:21:14 @ And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave [it] unto Hagar, putting [it] on her shoulder, and the child, and (note:)True faith renounces all natural affections to obey God's commandment.(:note) sent her away: and she departed, and wandered in the wilderness of Beersheba.

geneva@Genesis:21:27 @ Then Abraham tooke sheepe and beeues, and gaue them vnto Abimelech: and they two made a couenant.

geneva@Genesis:21:31 @ Wherefore the place is called Beer-sheba, because there they both sware.

geneva@Genesis:21:32 @ Thus they made a (note:)Thus we see that the godly, concerning outward things may make peace with the wicked that do not know the true God.(:note) covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.

geneva@Genesis:21:33 @ And [Abraham] planted a grove in Beersheba, and (note:)That is, he worshipped God in all points of true religion.(:note) called there on the name of the LORD, the everlasting God.

geneva@Genesis:22:19 @ Then turned Abraham againe vnto his seruants, and they rose vp & went together to Beer-sheba: and Abraham dwelt at Beer-sheba.

geneva@Genesis:24:8 @ Neuertheles if the woman wil not followe thee, then shalt thou bee discharged of this mine othe: onely bring not my sonne thither againe.

geneva@Genesis:24:62 @ Nowe Izhak came from the way of Beer-lahai-roi, (for he dwelt in the South countrey)

geneva@Genesis:25:11 @ And after the death of Abraham God blessed Izhak his sonne, and Izhak dwelt by Beer-lahai-roi.

geneva@Genesis:25:13 @ And these are the names of the sonnes of Ishmael, name by name, according to their kinreds; the eldest sonne of Ishmael was Nebaioth, then Kedar, and Adbeel, and Mibsam,

geneva@Genesis:26:8 @ And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] (note:)Or showing some familiar sign of love, by which it might be known that she was his wife.(:note) sporting with Rebekah his wife.

geneva@Genesis:26:23 @ So he went vp thence to Beer-sheba.

geneva@Genesis:26:33 @ So hee called it Shibah: therefore the name of the citie is called Beer-sheba vnto this day.

geneva@Genesis:26:34 @ Nowe when Esau was fourtie yeere olde, he tooke to wife Iudith, the daughter of Beeri an Hittite, and Bashemath the daughter of Elon an Hittite also.

geneva@Genesis:27:29 @ Let people bee thy seruantes, and nations bowe vnto thee: be Lorde ouer thy brethren, and let thy mothers children honour thee. Cursed be he that curseth thee, and blessed be he that blesseth thee.

geneva@Genesis:28:10 @ Now Iaakob departed from Beer-sheba, and went to Haran,

geneva@Genesis:31:5 @ And said unto them, I see your father's countenance, that it [is] not toward me as before; but the (note:)The God whom my fathers worshipped.(:note) God of my father hath been with me.

geneva@Genesis:31:42 @ Except the God of my father, the God of Abraham, and the (note:)That is, the God whom Isaac feared and reverenced.(:note) fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.

geneva@Genesis:32:5 @ I haue beeues also and Asses, sheepe, & men seruantes, and women seruantes, and haue sent to shew my lord, that I may find grace in thy sight.

geneva@Genesis:34:28 @ They tooke their sheepe & their beeues, and their asses, and whatsoeuer was in the citie, and in the fieldes.

geneva@Genesis:35:4 @ And they gave unto Jacob all the strange gods which [were] in their hand, and [all their] (note:)For in this was some sign of superstition, as in tablets and Agnus deis (a cake of wax, stamped with a lamb bearing a cross or flag, that has been blessed by the Pope).(:note) earrings which [were] in their ears; and Jacob hid them under the oak which [was] by Shechem.

geneva@Genesis:36:30 @ Duke Dishon, Duke Ezer, Duke Dishan: these bee the Dukes of the Horites, after their Dukedomes in the land of Seir.

geneva@Genesis:37:14 @ And he answered him, I am here. Then he saide vnto him, Goe now, see whether it bee well with thy brethren, and how the flocks prosper, and bring me word againe. So hee sent him from the vale of Hebron, and he came to Shechem.

geneva@Genesis:38:24 @ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she [is] with child by whoredom. And Judah said, Bring her forth, and let her be (note:)We see that the Law, which was written in man's heart, taught them that adultery should be punished with death, even though no law had been given yet.(:note) burnt.

geneva@Genesis:38:26 @ And Judah acknowledged [them], and said, She hath been (note:)That is, she ought rather to accuse me than I her.(:note) more righteous than I; because that I gave her not to Shelah my son. And he knew her again for the horror of the sin condemned him. no more.

geneva@Genesis:41:31 @ Neither shall the plentie bee knowen in the land, by reason of this famine that shall come after: for it shalbe exceeding great.

geneva@Genesis:42:16 @ Send one of you which may fet your brother, & ye shall be kept in prison, that your words may be proued, whether there bee trueth in you: or els by the life of Pharaoh ye are but spies.

geneva@Genesis:44:9 @ With whomesoeuer of thy seruants it bee found, let him dye, and we also will be my lordes bondmen.

geneva@Genesis:46:1 @ And Israel took his journey with all that he had, and came to Beersheba, and (note:)By this he signified both that he worshipped the true God, and that he kept in his heart the possession of that land from which need drove him at that time.(:note) offered sacrifices unto the God of his father Isaac.

geneva@Genesis:46:5 @ Then Iaakob rose vp from Beer-sheba: and the sonnes of Israel caried Iaakob their father, & their children, & their wiues in the charets, which Pharaoh had sent to cary him.

geneva@Genesis:46:15 @ These bee the sonnes of Leah, which shee bare vnto Iaakob in Padan Aram, with his daughter Dinah. All the soules of his sonnes & his daughters were thirtie and three.

geneva@Genesis:46:32 @ And the men [are] (note:)He was not ashamed of his father and kindred, though they were of base condition.(:note) shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.

geneva@Genesis:46:34 @ That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, [and] also our fathers: that ye may dwell in the land of Goshen; for every shepherd [is] an (note:)God permits the world to hate his own, so they will forsake the filth of the world, and cling to him.(:note) abomination unto the Egyptians.

geneva@Genesis:49:26 @ The blessings of thy father have (note:)In as much as he was closer to the accomplishment of the promise and it had been more often confirmed.(:note) prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was Either in dignity, or when he was sold from his brethren. separate from his brethren.

geneva@Exodus:1:15 @ And the king of Egypt spake to the Hebrew midwives, of which the name of the one [was] (note:)These seem to have been the main of the rest.(:note) Shiphrah, and the name of the other Puah:

geneva@Exodus:3:14 @ And God said unto Moses, I (note:)The God who has always been, am, and shall be: the God almighty, by whom all things have their being, and the God of mercy, mindful of my promise.(:note) AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

geneva@Exodus:5:11 @ Goe your selues, get you strawe where yee can finde it, yet shall nothing of your labour bee diminished.

geneva@Exodus:8:16 @ Againe the Lord sayd vnto Moses, Say vnto Aaron, Stretche out the rod, and smite the dust of the earth, that it may bee turned to lyce throughout all the land of Egypt.

geneva@Exodus:12:19 @ Seuen daies shall no leauen be founde in your houses: for whosoeuer eateth leauened bread, that person shalbe cut off from the Congregation of Israel: whether he bee a stranger, or borne in the land.

geneva@Exodus:12:46 @ In one house shall it bee eaten: thou shalt carie none of ye flesh out of the house, neither shall ye breake a bone thereof.

geneva@Exodus:13:7 @ Vnleauened bread shall bee eaten seuen dayes, and there shal no leauened bread be seene with thee, nor yet leauen be seene with thee in all thy quarters.

geneva@Exodus:14:12 @ [Is] not this the word that we did tell thee in Egypt, saying, Let (note:)Such is the impatience of the flesh, that it cannot wait for God's appointed time.(:note) us alone, that we may serve the Egyptians? For [it had been] better for us to serve the Egyptians, than that we should die in the wilderness.

geneva@Exodus:15:9 @ The enemie sayd, I wil pursue, I wil ouertake them, I will deuide the spoyle, my lust shall bee satisfied vpon them, I will drawe my sworde, mine hand shall destroy them.

geneva@Exodus:21:36 @ Or if it bee knowen that the oxe hath vsed to push in times past, & his master hath not kept him, he shal pay oxe for oxe, but the dead shall be his owne.

geneva@Exodus:22:4 @ If the theft bee founde with him, aliue, (whether it be oxe, asse, or sheepe) he shal restore the double.

geneva@Exodus:22:9 @ In all maner of trespasse, whether it bee for oxen, for asse, for sheepe, for raiment, or for any maner of lost thing, which an other chalengeth to be his, the cause of both parties shal come before the iudges, and whom the Iudges condemne, he shall pay the double vnto his neighbour.

geneva@Exodus:22:25 @ If thou lende money to my people, that is, to the poore with thee, thou shalt not bee as an vsurer vnto him: yee shall not oppresse him with vsurie.

geneva@Exodus:22:30 @ Likewise shalt thou do with thine oxen & with thy sheepe: seuen dayes it shall bee with his damme, and the eight day thou shalt giue it me.

geneva@Exodus:25:36 @ Their knops and their branches shall bee thereof. all this shalbe one beaten worke of pure golde.

geneva@Exodus:28:21 @ And the stones shall be according to the names of the children of Israel, twelue, according to their names, grauen as signets, euerye one after his name, and they shall bee for the twelue tribes.

geneva@Exodus:29:29 @ And the holy garmets, which apperteine to Aaron, shall bee his sonnes after him, to bee anoynted therein, and to bee consecrate therein.

geneva@Exodus:29:45 @ And I will dwell among the children of Israel, and will bee their God.

geneva@Exodus:34:19 @ Euery male, that first openeth the wombe, shalbe mine: also all the first borne of thy flocke shalbe rekoned mine, both of beeues and sheepe.

geneva@Exodus:39:21 @ Then they fastened the brest plate by his rings vnto the rings of the Ephod, with a lace of blewe silke, that it might bee fast vpon the broydered garde of the Ephod, and that the brest plate should not be loosed fro the Ephod, as the Lorde had commanded Moses.

geneva@Exodus:40:2 @ On the (note:)After that Moses had been 40 days and 40 nights in the mountain, that is, from the beginning of August to the tenth of September, he came down, and caused this work to be done: which when finished, was set up in Abib, half March and half April.(:note) first day of the first month shalt thou set up the tabernacle of the tent of the congregation.

geneva@Exodus:40:10 @ And thou shalt anoynt the Altar of the burnt offring, and all his instrumentes, and shalt sanctifie the Altar, that it may bee an altar most holie.

geneva@Leviticus:5:5 @ And it shall be, when he shall be guilty in one of these (note:)Which have been mentioned before in this chapter.(:note) [things], that he shall confess that he hath sinned in that [thing]:

geneva@Leviticus:5:13 @ So the Priest shal make an atonement for him, as touching his sinne that he hath committed in one of these poyntes, and it shall bee forgiuen him: and the remnant shalbe the Priests, as the meate offring.

geneva@Leviticus:7:23 @ Speake vnto the children of Israel, & say, Ye shall eate no fat of beeues, nor of sheepe, nor of goates:

geneva@Leviticus:8:33 @ And ye shall not depart from the doore of the Tabernacle of the Congregation seuen dayes, vntill the dayes of your consecrations bee at an ende: for seuen dayes, saide the Lorde, shall hee consecrate you,

geneva@Leviticus:10:19 @ And Aaron said unto Moses, Behold, this day (note:)That is, Nadab and Abihu.(:note) have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and [if] I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

geneva@Leviticus:11:5 @ Likewise the conie, because he cheweth the cud and deuideth not the hoofe, he shall bee vncleane to you.

geneva@Leviticus:11:22 @ [Even] these of them ye may eat; the locust after his kind, and the (note:)These were certain types of grasshoppers, which are not now properly known.(:note) bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.

geneva@Leviticus:12:8 @ But if she bee not able to bring a lambe, she shall bring two turtles, or two yong pigeons: the one for a burnt offring, and the other for a sinne offring: and the Priest shall make an atonement for her: so she shal be cleane.

geneva@Leviticus:13:4 @ But if the white spot be in the skinne of his flesh, and seeme not to bee lower then the skin, nor the heare thereof be turned vnto white, then the Priest shall shut vp him that hath the plague, seuen dayes.

geneva@Leviticus:13:21 @ But if the Priest looke on it, & there be no white heares therein, and if it bee not lower then the skin, but be darker, then the Priest shall shut him vp seuen dayes.

geneva@Leviticus:13:38 @ Furthermore if there bee many white spots in the skin of the flesh of man or woman,

geneva@Leviticus:13:43 @ Therefore the Priest shall looke vpon it, & if the rising of the sore bee white reddish in his balde head, or in his bald forehead, appearing like leprosie in the skin of the flesh,

geneva@Leviticus:13:48 @ Whether it bee in the warpe or in ye woofe of linen or of wollen, either in a skin, or in any thing made of skin,

geneva@Leviticus:13:52 @ And hee shall burne the garment, or the warpe, or the woofe, whether it bee wollen or linen, or any thing that is made of skin, wherein the plague is: for it is a freating leprosie, therefore it shalbe burnt in the fire.

geneva@Leviticus:13:56 @ And if the Priest see that the plague bee darker, after that it is washed, he shall cut it out of the garment, or out of the skin, or out of the warpe, or out of the woofe.

geneva@Leviticus:14:11 @ And the Priest that maketh him cleane shal bring the man which is to bee made cleane, and those things, before the Lord, at the doore of the Tabernacle of the Congregation.

geneva@Leviticus:14:17 @ And of the rest of the oyle that is in his hand, shal the Priest put vpon the lap of the right eare of him that is to bee clensed, and vpon the thumbe of his right hand, and vpon the great toe of his right foote, where the blood of the trespasse offring was put.

geneva@Leviticus:14:19 @ And the Priest shal offer the sinne offring and make an atonement for him that is to bee clensed of his vncleannesse: then after shall he kill the burnt offring.

geneva@Leviticus:14:28 @ Then the Priest shall put of the oyle that is in his hande, vpon the lap of the right eare of him that is to bee clensed, and vpon the thumbe of his right hande, and vpon the great toe of his right foote: vpon the place of the blood of the trespasse offring.

geneva@Leviticus:14:31 @ Such, I say, as he is able, the one for a sinne offring, and the other for a burnt offring with the meate offring: so the Priest shall make an atonement for him that is to bee clensed before the Lord.

geneva@Leviticus:14:39 @ So the Priest shall come againe ye seuenth day: and if he see that the plague bee increased in the walles of the house,

geneva@Leviticus:14:46 @ Moreouer he that goeth into the house all the while that it is shut vp, hee shall bee vncleane vntill the euen.

geneva@Leviticus:15:33 @ Also of her that is sicke of her floures, and of him that hath a running issue, whether it bee man or woman, and of him that lyeth with her which is vncleane.

geneva@Leviticus:18:23 @ Thou shalt not also lie with any beast to bee defiled therewith, neither shall any woman stand before a beast, to lie downe thereto: for it is abomination.

geneva@Leviticus:20:18 @ The man also that lyeth with a woman hauing her disease, and vncouereth her shame, and openeth her fountaine, and she open the foutaine of her blood, they shall bee euen both cut off from among their people.

geneva@Leviticus:22:19 @ Yee shall offer of your free minde a male without blemish of the beeues, of the sheepe, or of the goates.

geneva@Leviticus:22:21 @ And whosoeuer bringeth a peace offring vnto ye Lord to accomplish his vowe, or for a free offring, of the beeues, or of the sheepe, his free offring shall bee perfect, no blemish shalbe in it.

geneva@Leviticus:27:12 @ And the Priest shall value it, whether it be good or bad: and as thou valuest it, which art the Priest, so shall it bee.

geneva@Leviticus:27:17 @ If he dedicate his field immediately from the yeere of Iubile, it shall bee worth as thou doest esteeme it.

geneva@Leviticus:27:25 @ And all thy valuation shall bee according to the shekel of the Sanctuarie: a shekel conteyneth twenty gerahs.

geneva@Leviticus:27:28 @ Notwithstanding, nothing separate from the common vse that a man doeth separate vnto the Lord of all that he hath (whether it bee man or beast, or lande of his inheritance) may be solde nor redeemed: for euery thing separate from the common vse is most holy vnto the Lorde.

geneva@Numbers:4:27 @ At the commaundement of Aaron and his sonnes shall all the seruice of the sonnes of ye Gershonites bee done, in all their charges and in all their seruice, and ye shall appoynt them to keepe all their charges.

geneva@Numbers:5:10 @ And euery mans halowed things shall bee his: that is, whatsoeuer any man giueth the Priest, it shalbe his.

geneva@Numbers:5:13 @ So that an other man lie with her fleshly, and it bee hid from the eyes of her husbande, and kept close, and yet she be defiled, and there be no witnesse against her, neither she taken with the maner,

geneva@Numbers:5:27 @ When yee haue made her drinke the water, (if she bee defiled and haue trespassed against her husband) then shall the cursed water, turned into bitternesse, enter into her, and her belly shall swell, and her thigh shall rot, and the woman shal be accursed among her people.

geneva@Numbers:5:28 @ But if the woman bee not defiled, but bee cleane, she shalbe free & shall conceiue & beare.

geneva@Numbers:10:9 @ And when ye goe to warre in your lande against the enemie that vexeth you, ye shall blowe an alarme with the trumpets, and ye shall bee remembred before the Lorde your God, and shalbe saued from your enemies.

geneva@Numbers:11:22 @ Shall the sheepe and the beeues be slaine for them, to finde them? Either shall all the fish of the sea be gathered together for them to suffice them?

geneva@Numbers:15:14 @ And if a stranger soiourne with you, or whosoeuer bee among you in your generations, and will make an offring by fire of a sweete sauour vnto the Lord, as ye do, so hee shall doe.

geneva@Numbers:15:15 @ One ordinace shalbe both for you of the Congregation, & also for the stranger that dwelleth with you, euen an ordinance for euer in your generations: as you are, so shall the stranger bee before the Lord.

geneva@Numbers:15:40 @ That yee may remember and doe all my commandements, and bee holy vnto your God.

geneva@Numbers:15:41 @ I am the Lord your God, which brought you out of the lande of Egypt, to bee your God: I am the Lord your God.

geneva@Numbers:16:22 @ And they fell vpon their faces and saide, O God the God of the spirits, of all fleshe, hath not one man onely sinned, and wilt thou bee wroth with all the Congregation?

geneva@Numbers:18:16 @ And those that are to bee redeemed, shalt thou redeeme from the age of a moneth, according to thy estimation, for the money of fiue shekels, after the shekel of the Sanctuarie, which is twentie gerahs.

geneva@Numbers:19:15 @ And all the vessels that bee open, which haue no couering fastened vpon them, shall be vncleane.

geneva@Numbers:19:19 @ And the clean [person] shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and (note:)Because he had been among them that were unclean: or else had touched the water as in (Num_19:21).(:note) wash his clothes, and bathe himself in water, and shall be clean at even.

geneva@Numbers:21:16 @ And from thence they turned to Beer: the same is the well where the Lord said vnto Moses, Assemble the people, and I wil giue them water.

geneva@Numbers:21:26 @ For (note:)For if it had been the Moabites, the Israelites might not have possessed it, (Deu_2:9).(:note) Heshbon [was] the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.

geneva@Numbers:21:27 @ Wherefore they that speake in prouerbes, say, Come to Heshbon, let the citie of Sihon bee built and repaired:

geneva@Numbers:22:13 @ And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give (note:)Or else he would have been willing, covetousness had so blinded his heart.(:note) me leave to go with you.

geneva@Numbers:22:30 @ And the ass said unto Balaam, [Am] not I thine ass, upon which thou hast ridden ever (note:)Since you have been my master.(:note) since [I was] thine unto this day? was I ever wont to do so unto thee? And he said, Nay.

geneva@Numbers:29:13 @ And ye shall offer a burnt offring for a sacrifice made by fire of sweete sauour vnto the Lord, thirtene yong bullockes, two rammes, and fourtene lambes of a yeere olde: they shall bee without blemish.

geneva@Numbers:29:14 @ And their meate offering shall bee of fine floure mingled with oyle, three tenth deales vnto euery bullocke of the thirteene bullockes, two tenth deales to either of the two rammes,

geneva@Numbers:31:28 @ And levy a tribute unto the LORD of the (note:)Of the prey that falls to the soldiers.(:note) men of war which went out to battle: one soul of five hundred, [both] of the persons, and of the beeves, and of the asses, and of the sheep:

geneva@Numbers:31:30 @ And of the children of Israel's half, thou shalt take (note:)The Israelites who had not been at war, of every fiftieth paid one to the Lord: and the soldiers one of every five hundred.(:note) one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.

geneva@Numbers:31:33 @ And seuentie and two thousand beeues,

geneva@Numbers:31:38 @ And the beeues were six & thirty thousad, whereof the Lordes tribute was seuentie & two.

geneva@Numbers:31:44 @ And sixe and thirtie thousand beeues,

geneva@Numbers:31:47 @ Even of the (note:)Which had not been at war.(:note) children of Israel's half, Moses took one portion of fifty, [both] of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.

geneva@Numbers:35:11 @ Ye shall appoint you cities, to bee cities of refuge for you, that the slayer, which slayeth any person vnwares, may flee thither.

geneva@Numbers:36:3 @ If they bee married to any of the sonnes of the other tribes of the children of Israel, then shall their inheritance be taken away from the inheritance of our fathers, and shalbe put vnto the inheritance of the tribe whereof they shalbe: so shall it be taken away from the lot of our inheritance.

geneva@Numbers:36:5 @ And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said (note:)For the tribe could not have continued, if the inheritance which was the maintenance of it should have been alienated to others.(:note) well.

geneva@Deuteronomy:1:1 @ These [be] the words which Moses spake unto all Israel on (note:)In the country of Moab.(:note) this side Jordan in the wilderness, in the plain So that the wilderness was between the sea and the plain of Moab. over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. The Argument - The wonderful love of God toward his Church is actively set forth in this book. Even through their ingratitude and many rebellions against God, for the space forty years. (Deu_9:7) they deserved to have been cut off from the number of his people, and forever to have been deprived of the use of his holy word and ordinances: yet he ever preserved his Church even for his own mercy's sake, and would still have his name called upon among them. Wherefore he brings them into the land of Canaan, destroys their enemies, gives them their country, towns and goods, and exhorts them by the example of their fathers (whose infidelity, idolatry, adulteries, complaining and rebellions, he had most severely punished) to fear and obey the Lord, to embrace and keep his law without adding to it or diminishing from it. For by his word he would be known to be their God, and they his people, by his word he would govern his Church, and by the same they would learn to obey him: by his word he would discern the false prophet from the true, light form darkness, ignorance from knowledge, and his own people from all the other nations and infidels: teaching them by it to refuse and detest, destroy and abolish whatever is not agreeable to his holy will, seem it otherwise never so good or precious in the eyes of man. For this cause God promised to raise up kings and governors, for the setting forth of his word and preservation of his Church: giving to them a special charge for the executing of it: whom therefore he wills to exercise themselves diligently in the continual study and meditation of the same: that they might learn to fear the Lord, love their subjects, abhor covetousness and vices, and whatever offends the majesty of God. As he had before instructed their fathers in all things belonging both to his spiritual service and also for the maintenance of that society which is between men: so he prescribes here anew all such laws and ordinances, which either concern his divine service, or else are necessary for a common good: appointing to every estate and degree their charge and duty: as well, how to rule and live in the fear of God, as to nourish friendship toward their neighbours, and to preserve the order which God has established among men: threatening most horrible plagues to them that transgress his commandments, and promising blessings and happiness to those who observe and obey them.

geneva@Deuteronomy:1:44 @ Then the Amorites which dwelt in that mountaine came out against you, and chased you (as bees vse to doe) and destroied you in Seir, euen vnto Hormah.

geneva@Deuteronomy:2:7 @ For the LORD thy God hath (note:)And given you means, with which you may make recompence: also God will direct you by his providence, as he has done.(:note) blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God [hath been] with thee; thou hast lacked nothing.

geneva@Deuteronomy:4:30 @ When thou art in tribulation, and all these things are come vpon thee, at the length if thou returne to the Lorde thy God, and bee obedient vnto his voyce,

geneva@Deuteronomy:4:32 @ For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and (note:)Man's negligence is partially the cause for his ignorance of God.(:note) [ask] from the one side of heaven unto the other, whether there hath been [any such thing] as this great thing [is], or hath been heard like it?

geneva@Deuteronomy:9:7 @ Remember, [and] forget not, how thou provokedst the LORD thy God to wrath in the wilderness: (note:)He proves by the length of time, that their rebellion was great and intolerable.(:note) from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.

geneva@Deuteronomy:10:6 @ And the children of Israel took their journey from Beeroth of the children of Jaakan to (note:)This mountain was also called Hor, (Num_20:28).(:note) Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead.

geneva@Deuteronomy:12:27 @ And thou shalt make thy burnt offerings of the flesh, and of the blood vpon the altar of the Lorde thy God, and the blood of thine offerings shall bee powred vpon the altar of the Lorde thy God, and thou shalt eate the flesh.

geneva@Deuteronomy:15:18 @ It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double (note:)For the hired servant served but three years, and he six.(:note) hired servant [to thee], in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.

geneva@Deuteronomy:28:13 @ And the Lord shal make thee the head, & not the tayle, & thou shalt be aboue onely, and shalt not bee beneath, if thou obey the commandements of the Lord thy God, which I command thee this day, to keepe and to do them.

geneva@Deuteronomy:28:16 @ Cursed shalt thou bee in the towne, and cursed also in the fielde.

geneva@Joshua:1:18 @ Whosoeuer shall rebell against thy commaundement, and will not obey thy wordes in all that thou commaundest him, let him bee put to death: onely be strong and of good courage.

geneva@Joshua:3:17 @ And the priests that bare the ark of the covenant of the LORD stood (note:)Either tarrying till the people were past, or as some read, sure, as though they had been on dry land.(:note) firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.

geneva@Joshua:7:7 @ And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the (note:)This infirmity of his faith shows how we are inclined by nature to distrust.(:note) other side Jordan!

geneva@Joshua:8:1 @ After, the Lord saide vnto Ioshua, Feare not, neither bee thou faint hearted: take all the men of warre with thee and arise, go vp to Ai: beholde, I haue giuen into thine hand the King of Ai, and his people, and his citie, and his land.

geneva@Joshua:9:4 @ They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and (note:)Because they were all worn.(:note) bound up;

geneva@Joshua:9:17 @ And the children of Israel (note:)From Gilgal.(:note) journeyed, and came unto their cities on the third day. Now their cities [were] Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.

geneva@Joshua:15:28 @ And Hasar-shual, and Beersheba, and Biziothiah,

geneva@Joshua:18:25 @ Gibeon, and Ramah, and Beeroth,

geneva@Joshua:19:2 @ Nowe they had in their inheritance, Beersheba, and Sheba, and Moladah,

geneva@Joshua:19:8 @ And all the villages that were round about these cities, vnto Baalathbeer, & Ramath Southward: this is the inheritance of the tribe of the children of Simeon according to their families.

geneva@Joshua:21:27 @ And unto the children of Gershon, of the families of the Levites, out of the [other] half tribe of Manasseh [they gave] (note:)Golan and Kedesh were the cities of refuge under the Gershonites.(:note) Golan in Bashan with her suburbs, [to be] a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.

geneva@Judges:9:21 @ And Iotham ran away, and fled, and went to Beer, and dwelt there for feare of Abimelech his brother.

geneva@Judges:9:29 @ And would to God this people were under my hand! then would I remove Abimelech. And he said to (note:)Braggingly, as though he had been present, or to his captain Zebul.(:note) Abimelech, Increase thine army, and come out.

geneva@Judges:11:8 @ Then the Elders of Gilead saide vnto Iphtah, Therefore we turne againe to thee now, that thou mayest goe with vs, and fight against the children of Ammon, and bee our head ouer all the inhabitants of Gilead.

geneva@Judges:14:8 @ And within a fewe dayes, when he returned to receiue her, he went aside to see the karkeis of the Lion: and behold, there was a swarme of bees, and hony in the body of the Lyon.

geneva@Judges:16:6 @ And Delilah saide to Samson, Tell mee, I pray thee, wherein thy great strength lieth, and wherewith thou mightest bee bound, to doe thee hurt.

geneva@Judges:16:7 @ Samson then answered vnto her, If they binde mee with seuen greene cordes, that were neuer dryed, then shall I bee weake, and be as an other man.

geneva@Judges:16:17 @ That he told her all his (note:)Thus his immoderate affections toward a wicked woman caused him to lose God's excellent gifts, and become a slave to those whom he should have ruled.(:note) heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.

geneva@Judges:19:20 @ And the olde man sayde, Peace bee with thee: as for all that thou lackest, shalt thou finde with me: onely abide not in the streete al night.

geneva@Judges:20:1 @ Then all the children of Israel went out, and the congregation was gathered together as (note:)That is, all with one consent.(:note) one man, from Dan even to Beersheba, with the land of Gilead, unto the To ask counsel. LORD in Mizpeh.

geneva@Judges:20:46 @ So that all which fell that day of Benjamin were (note:)Besides eleven hundred that had been slain in the previous battles.(:note) twenty and five thousand men that drew the sword; all these [were] men of valour.

geneva@Ruth:1:11 @ But Naomi saide, Turne againe, my daughters: for what cause will you go with me? are there any mo sonnes in my wombe, that they may bee your husbands?

geneva@1Samuel:2:15 @ Also before they burnt the (note:)Which was commanded first to have been offered to God.(:note) fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.

geneva@1Samuel:3:20 @ And all Israel fro Dan to Beer-sheba knew that faithfull Samuel was the Lordes Prophet.

geneva@1Samuel:4:7 @ And the Philistines were afraid, for they said, God is come into the camp. And they said, (note:)Before we fought against men, and now God has come to fight against us.(:note) Woe unto us! for there hath not been such a thing heretofore.

geneva@1Samuel:4:17 @ And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, (note:)According as God had said before.(:note) are dead, and the ark of God is taken.

geneva@1Samuel:8:2 @ Now the name of his firstborn was (note:)Who was also called Vashni, (1Ch_6:28).(:note) Joel; and the name of his second, Abiah: [they were] judges in Beersheba.

geneva@1Samuel:9:24 @ And the cook took up the shoulder, and [that] which [was] (note:)That is, the shoulder with the breast, which the priest had for his family in all peace offerings, (Lev_10:14)(:note) upon it, and set [it] before Saul. And [Samuel] said, Behold that which is left! set [it] before thee, [and] eat: for unto this time hath it been kept for thee since I said, I That both by the assembling of the people, and by the meat prepared for you, you might understand that I knew of your coming. have invited the people. So Saul did eat with Samuel that day.

geneva@1Samuel:14:29 @ Then said Jonathan, My father hath (note:)By making this cruel law.(:note) troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.

geneva@1Samuel:15:33 @ And Samuel sayde, As thy sworde hath made women childlesse, so shall thy mother bee childelesse among other women; Samuel hewed Agag in pieces before the Lord in Gilgal.

geneva@1Samuel:16:4 @ And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town (note:)Afraid, lest some grievous crime had been committed, because the prophet was not wont to come there.(:note) trembled at his coming, and said, Comest thou peaceably?

geneva@1Samuel:16:6 @ And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD'S (note:)Thinking that Eliab had been appointed by God to be made king.(:note) anointed [is] before him.

geneva@1Samuel:18:19 @ But it came to pass at the time when Merab Saul's daughter should have been given to David, that (note:)By whom he had five sons who David put to death at the request of the Gibeonites, (2Sa_21:8).(:note) she was given unto Adriel the Meholathite to wife.

geneva@1Samuel:18:25 @ And Saul sayd, This wise shal ye say to Dauid, The King desireth no dowrie, but an hundred foreskinnes of the Philistims, to bee auenged of the Kings enemies: for Saul thought to make Dauid fall into the handes of the Philistims.

geneva@1Samuel:20:13 @ The LORD (note:)The Lord punish me most grievously.(:note) do so and much more to Jonathan: but if it please my father [to do] thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.

geneva@1Samuel:21:5 @ And David answered the priest, and said unto him, Of a truth women [have been] kept from us about these three days, since I came out, and the (note:)That is, their bodies.(:note) vessels of the young men are holy, and [the bread is] in a manner common, yea, though it Shall be more careful to keep his vessel holy, when he has eaten of this holy food. were sanctified this day in the vessel.

geneva@1Samuel:25:28 @ I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a (note:)Confirm his kingdom to his posterity.(:note) sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee [all] thy days.

geneva@1Samuel:25:34 @ For in very deed, [as] the LORD God of Israel liveth, (note:)He attributes it to the Lord's mercy, and not to himself that he was stayed.(:note) which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.

geneva@1Samuel:29:3 @ Then said the princes of the Philistines, What [do] these Hebrews [here]? And Achish said unto the princes of the Philistines, [Is] not this David, the servant of Saul the king of Israel, which hath been with me these days, (note:)Meaning, a long time, that is, four months and certain days, (1Sa_27:7).(:note) or these years, and I have found no fault in him since he fell [unto me] unto this day?

geneva@1Samuel:29:6 @ Then Achish called David, and said unto him, Surely, [as] the LORD liveth, thou hast been upright, and thy (note:)That is, was conversant with me.(:note) going out and thy coming in with me in the host [is] good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.

geneva@1Samuel:29:8 @ And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may (note:)This deception cannot be excused, for it grieved him to go against the people of God.(:note) not go fight against the enemies of my lord the king?

geneva@2Samuel:1:21 @ Ye mountains of Gilboa, [let there be] no dew, neither [let there be] rain, upon you, nor (note:)Let their fertile fields be barren, and bring forth no fruit to offer to the Lord.(:note) fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, [as though he had] not [been] anointed with oil.

geneva@2Samuel:1:26 @ I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of (note:)Either toward their husbands or their children.(:note) women.

geneva@2Samuel:3:10 @ To remoue the kingdome from the house of Saul, that the throne of Dauid may be stablished ouer Israel, and ouer Iudah, euen from Dan to Beer-sheba.

geneva@2Samuel:4:2 @ And Saul's son had two men [that were] captains of bands: the name of the one [was] Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for (note:)This city Beeroth was in the tribe of Benjamin, (Jos_18:25).(:note) Beeroth also was reckoned to Benjamin:

geneva@2Samuel:4:3 @ And the Beerothites fled to (note:)After the death of Saul, for fear of the Philistines.(:note) Gittaim, and were sojourners there until this day.)

geneva@2Samuel:4:5 @ And the sonnes of Rimmon the Beerothite, Rechab and Baanah went and came in the heat of the day to the house of Ish-bosheth (who slept on a bed at noone)

geneva@2Samuel:4:9 @ Then Dauid answered Rechab & Baanah his brother, the sonnes of Rimmon the Beerothite, and saide vnto them, As the Lorde liueth, who hath deliuered my soule out of al aduersity,

geneva@2Samuel:5:14 @ And these bee the names of the sonnes that were borne vnto him in Ierusale: Shammua, and Shobab, and Nathan, and Salomon,

geneva@2Samuel:7:8 @ Nowe therefore so say vnto my seruant Dauid, Thus saieth the Lord of hostes, I tooke thee from the sheepecote following the sheepe, that thou mightest bee ruler ouer my people, ouer Israel.

geneva@2Samuel:7:12 @ And when thy daies bee fulfilled, thou shalt sleepe with thy fathers, and I wil set vp thy seede after thee, which shall proceede out of thy body, and will stablish his kingdome.

geneva@2Samuel:12:8 @ And I gave thee thy master's (note:)For David succeeded Saul in his kingdom.(:note) house, and thy master's The Jews take this to be Eglah and Michal, or Rizpah and Michal. wives into thy bosom, and gave thee the house of Israel and of Judah; and if [that had been] too little, I would moreover have given unto thee That is, greater things than these: for God's love and benefits increase toward his own, if they do not hinder him by their ingratitude. such and such things.

geneva@2Samuel:13:20 @ And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but (note:)For though he conceived sudden vengeance in his heart, yet he concealed it till an opportunity arose, and comforted his sister.(:note) hold now thy peace, my sister: he [is] thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom's house.

geneva@2Samuel:14:32 @ And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? [it had been] good for me [to have been] there still: now therefore let me see the king's face; and (note:)If I have offended by revenging my sister's dishonour: thus the wicked justify themselves in their evil.(:note) if there be [any] iniquity in me, let him kill me.

geneva@2Samuel:15:21 @ And Ittai answered the King, and sayde, As the Lorde liueth, and as my lord the King liueth, in what place my lord the King shalbe, whether in death or life, euen there surely will thy seruant bee.

geneva@2Samuel:15:34 @ But if thou return to the city, and say unto Absalom, I will be thy (note:)Though Hushai was deceitful here at the king's request, we may not use this example to excuse our deceit.(:note) servant, O king; [as] I [have been] thy father's servant hitherto, so [will] I now also [be] thy servant: then mayest thou for me defeat the counsel of Ahithophel.

geneva@2Samuel:17:11 @ Therefore my counsell is, that all Israel be gathered vnto thee, from Dan euen to Beer-sheba as the sand of the sea in nomber, and that thou goe to battell in thine owne person.

geneva@2Samuel:19:43 @ And the men of Israel answered the men of Iudah, and saide, Wee haue ten partes in the King, and haue also more right to Dauid then ye: Why then did ye despise vs, that our aduise should not bee first had in restoring our King? And the wordes of the men of Iudah were fiercer then the wordes of the men of Israel.

geneva@2Samuel:20:6 @ And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than [did] Absalom: take thou thy (note:)Either those who had been under Joab or David's men.(:note) lord's servants, and pursue after him, lest he get him fenced cities, and escape us.

geneva@2Samuel:24:2 @ For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the (note:)Because he did this to determine his power and to trust in it, it offended God, for otherwise it was lawful to number the people, (Exo_30:12; Num_1:2).(:note) number of the people.

geneva@2Samuel:24:7 @ And came to the fortresse of Tyrus and to all the cities of the Hiuites and of the Canaanites, and went towarde the South of Iudah, euen to Beer-sheba.

geneva@2Samuel:24:13 @ So Gad came to David, and told him, and said unto him, Shall (note:)Three years of famine were past for the Gibeonites and this was the fourth year to which should have been added another three more years, (1Ch_21:12).(:note) seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.

geneva@2Samuel:24:15 @ So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from (note:)From the one side of the country to the other.(:note) Dan even to Beersheba seventy thousand men.

geneva@1Kings:1:35 @ Then come vp after him, that hee may come and sit vpon my throne: and hee shall bee King in my steade: for I haue appointed him to be prince ouer Israel and ouer Iudah.

geneva@1Kings:1:48 @ And thus sayd the King also, Blessed bee the Lorde God of Israel, who hath made one to sit on my throne this day, euen in my sight.

geneva@1Kings:2:5 @ Moreover thou knowest also what Joab the son of Zeruiah did to me, [and] what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and (note:)He shed his blood in time of peace, as if there had been war.(:note) shed the blood of war in peace, and He put the bloody sword into his sheath. put the blood of war upon his girdle that [was] about his loins, and in his shoes that [were] on his feet.

geneva@1Kings:2:26 @ And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou [art] worthy of death: but I will not at this time put thee to death, because thou (note:)When he fled before Absalom, (2Sa_15:24).(:note) barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted.

geneva@1Kings:4:25 @ And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from (note:)Throughout all Israel.(:note) Dan even to Beersheba, all the days of Solomon.

geneva@1Kings:8:5 @ And King Salomon and all the Congregation of Israel, that were assembled vnto him, were with him before the Arke, offering sheepe and beeues, which could not be tolde, nor nombred for multitude.

geneva@1Kings:9:8 @ Euen this hie house shall bee so: euery one that passeth by it, shalbe astonied, and shall hisse, and they shal say, Why hath the Lord done thus vnto this land and to this house?

geneva@1Kings:9:28 @ And they came to Ophir, and fetched from thence gold, (note:)In (2Ch_8:18), 30 more are mentioned who seem to have been employed for their wages.(:note) four hundred and twenty talents, and brought [it] to king Solomon.

geneva@1Kings:12:27 @ If this people go up to do sacrifice in the house of the LORD (note:)He feared least his people should have by this means been enticed to rebel against him.(:note) at Jerusalem, then shall the heart of this people turn again unto their lord, [even] unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.

geneva@1Kings:16:31 @ And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took (note:)By whose influence he fell into wicked and strange idolatry and cruel persecution.(:note) to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

geneva@1Kings:19:3 @ When he sawe that, he arose, and went for his life, and came to Beer-sheba, which is in Iudah, and left his seruant there.

geneva@1Kings:19:7 @ And the angel of the LORD came again the second time, and touched him, and said, Arise [and] eat; because (note:)He declares that unless God had nourished him miraculously it would have been impossible for him to have gone on this journey.(:note) the journey [is] too great for thee.

geneva@1Kings:19:10 @ And he said, I have (note:)He complains that the more zealous he was to maintain God's glory, the more cruelly he was persecuted.(:note) been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, [even] I only, am left; and they seek my life, to take it away.

geneva@1Kings:19:14 @ And he said, I have been very jealous for the LORD God of hosts: (note:)So should not depend on the multitude in maintaining God's glory, but because our duty requires us to do it.(:note) because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, [even] I only, am left; and they seek my life, to take it away.

geneva@1Kings:20:18 @ And he sayde, Whether they be come out for peace, take them aliue: or whether they bee come out to fight, take them yet aliue.

geneva@2Kings:2:1 @ And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from (note:)Which was the place where the children of Israel were circumcised after they came over Jordan and had been forty years in the wilderness, (Jos_5:9).(:note) Gilgal.

geneva@2Kings:4:13 @ And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; (note:)Thus the servants of God are not unthankful for the benefits they receive.(:note) what [is] to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I I am content with what God has sent me, and can lack nothing that one can do for another. dwell among mine own people.

geneva@2Kings:5:12 @ Are not Abanah and Pharpar, riuers of Damascus, better then all the waters of Israel? may I not washe mee in them, and bee cleansed? so hee turned, and departed in displeasure.

geneva@2Kings:6:23 @ And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no (note:)For this gentle intreaty and the miracle wrought by the prophet, did more for peace than if they had been overcome in battle for they did not return at that time to fight against Israel, or in that king's days.(:note) more into the land of Israel.

geneva@2Kings:8:20 @ In his days Edom (note:)Which had been subject from David's time until this time of Jehoram.(:note) revolted from under the hand of Judah, and made a king over themselves.

geneva@2Kings:9:15 @ And King Ioram returned to bee healed in Izreel of the woundes, which the Aramites had giuen him, when hee fought with Hazael King of Aram) and Iehu sayde, If it be your mindes, let no man depart and escape out of the citie, to goe and tell in Izreel.

geneva@2Kings:9:16 @ So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And (note:)God had thus ordained as in (2Ch_12:7), that this wicked and idolatrous king, who was more ready to please wicked Joram than to obey the will of God, would perish with him, by whose means he thought to have been stronger.(:note) Ahaziah king of Judah was come down to see Joram.

geneva@2Kings:11:12 @ And he brought forth (note:)That is, Joash, who had been kept secret six years.(:note) the king's son, and put the crown upon him, and [gave him] Meaning, the law of God, which is his chief charge, and by which only his throne is established. the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.

geneva@2Kings:11:18 @ And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the (note:)Even in the place where he had blasphemed God, and thought to have been helped by his idol, there God poured his vengeance on him.(:note) altars. And the That is, Jehoiada. priest appointed officers over the house of the LORD.

geneva@2Kings:12:1 @ In the seuenth yere of Iehu Iehoash began to reigne, & reigned fourty yeres in Ierusalem, and his mothers name was Zibiah of Beer-sheba.

geneva@2Kings:19:21 @ This [is] the word that the LORD hath spoken concerning him; The (note:)Because as yet Jerusalem had not been taken by the enemy therefore he calls her virgin.(:note) virgin the daughter of Zion hath despised thee, [and] laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

geneva@2Kings:20:12 @ At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a (note:)Moved by the favour that God showed to Hezekiah, and also because he had declared himself an enemy of Sennacherib who was now destroyed.(:note) present unto Hezekiah: for he had heard that Hezekiah had been sick.

geneva@2Kings:22:8 @ And Hilkiah the high priest said unto Shaphan the scribe, I have found the (note:)This was the copy that Moses left them, as it appears in (2Ch_34:14), which either by the negligence of the priests had been lost, or else by the wickedness of idolatrous kings had been abolished.(:note) book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.

geneva@2Kings:23:8 @ Also he brought all the priests out of the cities of Iudah, and defiled the hie places where the Priests had burnt incense, euen from Geba to Beer-sheba, and destroyed the hie places of the gates, that were in the entring in of the gate of Ioshua the gouernour of the citie, which was at the left hand of the gate of the citie.

geneva@1Chronicles:1:4 @ Noah, (note:)It would have been sufficient to have named Shem of whom came Abraham and David, but because the world was restored by these three, mention is also made of Ham and Japheth.(:note) Shem, Ham, and Japheth.

geneva@1Chronicles:1:29 @ These are their generations. The eldest sonne of Ishmael was Nebaioth, and Kedar, and Adbeel, and Mibsam,

geneva@1Chronicles:4:28 @ And they dwelt at (note:)These cities belonged to Judah, (Jos_19:2), and were given to the tribe of Simeon.(:note) Beersheba, and Moladah, and Hazarshual,

geneva@1Chronicles:5:6 @ Beerah his son, whom Tilgathpilneser king of Assyria (note:)That is, in the time of Uzziah king of Israel, (2Ki_15:23).(:note) carried away [captive]: he [was] prince of the Reubenites.

geneva@1Chronicles:7:37 @ Bezer and Hod, and Shamma, & Shilshah, and Ithran, and Beera.

geneva@1Chronicles:12:40 @ Moreouer they that were neere them vntill Issachar, and Zebulun, and Naphtali brought bread vpon asses, and on camels, and on mules, and on oxen, euen meate, floure, figges, and reisins, and wine and oyle, and beeues and sheepe abundantly: for there was ioy in Israel.

geneva@1Chronicles:13:3 @ And let us bring again the (note:)His first concern was to restore religion, which had in Saul's day been corrupted and neglected.(:note) ark of our God to us: for we enquired not at it in the days of Saul.

geneva@1Chronicles:14:7 @ And Elishama, and Beeliada, & Eliphalet.

geneva@1Chronicles:16:25 @ For the Lorde is great & much to be praised, and hee is to bee feared aboue all gods.

geneva@1Chronicles:17:27 @ Now therfore, it hath pleased thee to blesse the house of thy seruant, that it may bee before thee for euer: for thou, O Lord, hast blessed it, and it shalbe blessed for euer.

geneva@1Chronicles:19:4 @ Wherefore Hanun took David's servants, and (note:)They shaved off half of their beards, (2Sa_10:4).(:note) shaved them, and cut off their To put them to shame and villany, while the ambassadors should have been honoured: and because the Jews used to wear side garments and beards, they thus disfigured them, to make them odious to others. garments in the midst hard by their buttocks, and sent them away.

geneva@1Chronicles:21:2 @ And David said to Joab and to the rulers of the people, Go, number Israel from (note:)That is, from south to north.(:note) Beersheba even to Dan; and bring the number of them to me, that I may know [it].

geneva@1Chronicles:21:22 @ Then David said to Ornan, Grant me the place of [this] threshingfloor, that I may build an (note:)This he did by the command of God, (1Ch_21:18), or else it would have been abominable, unless he had either God's word, or revelation.(:note) altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.

geneva@1Chronicles:21:24 @ And king David said to Ornan, Nay; but I will verily buy it for the full (note:)That is, as much as it is worth: for having enough of his own, and yet to have taken of another man's goods to offer to the Lord would had been theft and not acceptable to God.(:note) price: for I will not take [that] which [is] thine for the LORD, nor offer burnt offerings without cost.

geneva@1Chronicles:22:13 @ Then thou shalt prosper, if thou take heede to obserue the statutes and the iudgements which the Lorde commanded Moses for Israel: be strong and of good courage: feare not, neither bee afraide.

geneva@1Chronicles:29:29 @ Now the acts of David the king, first and last, behold, they [are] written in the book of Samuel the seer, and in the book of (note:)The books of Nathan and Gad are thought to have been lost in the captivity.(:note) Nathan the prophet, and in the book of Gad the seer,

geneva@2Chronicles:5:9 @ And they drewe out the barres, that the endes of the barres might bee seene out of the Arke before the Oracle, but they were not seene without: and there they are vnto this day.

geneva@2Chronicles:12:7 @ And when the Lorde sawe that they humbled themselues, the worde of the Lord came to Shemaiah, saying, They haue humbled theselues, therefore I will not destroy them, but I will sende them deliuerance shortly, and my wrath shall not bee powred out vpon Ierusalem by the hand of Shishak.

geneva@2Chronicles:12:13 @ So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam [was] one and forty years old when he began to reign, and he reigned (note:)That is, twelve years after he had been overcome by Shishak, (2Ch_12:2).(:note) seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name [was] Naamah an Ammonitess.

geneva@2Chronicles:13:8 @ Now therefore ye thinke that yee be able to resist against the kingdome of the Lorde, which is in the handes of the sonnes of Dauid, and ye bee a great multitude, and the golden calues are with you which Ieroboam made you for gods.

geneva@2Chronicles:15:3 @ Now for a long season Israel [hath been] without the (note:)For the space of twelve years under Rehoboam, and three years under Abijah, religion was neglected, and idolatry planted.(:note) true God, and without a teaching priest, and without law.

geneva@2Chronicles:19:4 @ And Jehoshaphat dwelt at Jerusalem: and he went out again (note:)He visited all his country and brought his people from idolatry to the knowledge of the true God.(:note) through the people from Beersheba to mount Ephraim, and brought them back unto the LORD God of their fathers.

geneva@2Chronicles:24:1 @ Ioash was seuen yere olde, when he began to reigne, & he reigned fourty yeere in Ierusalem: and his mothers name was Zibiah of Beer-sheba.

geneva@2Chronicles:30:5 @ So they established a decree to make proclamation throughout all Israel, from (note:)From one end of the land to the other, north and south.(:note) Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done [it] of a long [time in such sort] In such sort and perfection as God had appointed. as it was written.

geneva@2Chronicles:30:15 @ Then they killed the passover on the fourteenth [day] of the second month: and the priests and the Levites were (note:)Seeing their own negligence (who should have been most prompt) and the readiness of the people, (2Ch_29:36).(:note) ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.

geneva@2Chronicles:34:19 @ And it came to pass, when the king had heard the words of the law, that he (note:)For sorrow that the word of God had been so long suppressed and the people kept in ignorance, considering also the curses contained in it against the transgressors.(:note) rent his clothes.

geneva@2Chronicles:36:17 @ Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword (note:)Where they fled, thinking to have been saved for the holiness of it.(:note) in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he Which is not because God approves him, who yet is the minister of his justice, but because God would by his just judgment punish this people: for this king was led with ambition and vain glory, to which were joined fury and cruelty: therefore his work was condemnable, even though it was just and holy on God's part, who used this wicked instrument to declare his justice. gave [them] all into his hand.

geneva@Ezra:1:11 @ All the vessels of gold and of silver [were] five thousand and four hundred. All [these] did Sheshbazzar bring up (note:)With the Jews who had been kept captive in Babylon.(:note) with [them of] the captivity that were brought up from Babylon unto Jerusalem.

geneva@Ezra:2:1 @ Now these [are] the children (note:)Meaning Judea, which was a province that is, a country which was in subjection.(:note) of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;

geneva@Ezra:2:25 @ The sonnes of Kiriath-arim, of Chephirah, and Beeroth, seuen hundreth & three & fourtie:

geneva@Ezra:4:7 @ And in the days of (note:)Called Artaxerxes, which signifies in the Persian tongue an excellent warrior.(:note) Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter [was] written in the Syrian tongue, and interpreted in the Syrian tongue.

geneva@Ezra:6:9 @ And that which they shall haue neede of, let it be giuen vnto them day by day, whether it be yong bullockes, or rammes, or lambes for the burnt offrings of the God of heauen, wheate, salt, wine, and oyle, according to the appoyntment of the Priestes that are in Ierusalem, that there bee no fault,

geneva@Ezra:9:2 @ For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of [those] lands: yea, the hand of the (note:)That is, the governors are the chief beginners of it.(:note) princes and rulers hath been chief in this trespass.

geneva@Ezra:9:8 @ And now for a little space grace hath been [shewed] from the LORD our God, to leave us a remnant to escape, and to give us a (note:)In giving us a resting place it is a comparison taken from them that still remain in a place who strike nails to hang things on, (Isa_22:23).(:note) nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

geneva@Nehemiah:2:1 @ And it came to pass in the month (note:)Which was the first month of the year, and contains part of March and part of April.(:note) Nisan, in the twentieth year of Who is also called Darius, (Ezr_7:1) and was the son of Hystaspis. Artaxerxes the king, [that] wine [was] before him: and I took up the wine, and gave [it] unto the king. Now I had not been [beforetime] sad in his presence.

geneva@Nehemiah:3:4 @ And next vnto them fortified Merimoth, the sonne of Vrijah, the sonne of Hakkoz: and next vnto them fortified Meshullam, the sonne of Berechiah, the sonne of Meshezabeel: and next vnto them fortified Zadok, the sonne of Baana:

geneva@Nehemiah:6:10 @ Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who [was] (note:)As though he would be secret, to the intent that he might pray to God with greater liberty, and receive some revelation, which in him was only hypocrisy.(:note) shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.

geneva@Nehemiah:7:6 @ These [are] the (note:)That is, the inhabitants of Judah.(:note) children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;

geneva@Nehemiah:7:29 @ The men of Kiriath-iearim, Chephirah & Beeroth, seuen hundreth, and three and fourtie.

geneva@Nehemiah:8:15 @ And that they shoulde cause it to bee declared and proclaimed in all their cities, and in Ierusalem, saying, Go forth vnto the mount, and bring oliue branches, and pine branches, & branches of myrtus, and palme branches, & branches of thicke trees, to make boothes, as it is written.

geneva@Nehemiah:9:32 @ Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the (note:)By whom we were led away into captivity and have been appointed to be slain, as in (Est_3:13).(:note) kings of Assyria unto this day.

geneva@Nehemiah:10:21 @ Meshezabeel, Zadok, Iaddua,

geneva@Nehemiah:11:23 @ For it was the Kings commandement cocerning them, that faithfull prouision shoulde bee for the singers euery day.

geneva@Nehemiah:11:24 @ And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, (note:)Was chief about the king for all high affairs.(:note) [was] at the king's hand in all matters concerning the people.

geneva@Nehemiah:11:27 @ And in Hazer-shual, and in Beer-sheba, and in the villages thereof,

geneva@Nehemiah:11:30 @ Zanoah, Adullam, and in their villages, in Lachish, and in the fieldes thereof, at Azekah, and in the villages thereof: & they dwelt from Beer-sheba, vnto the valley of HinNumbers

geneva@Esther:3:13 @ And the letters were sent by postes into all the Kings prouinces, to roote out, to kill and to destroy all the Iewes, both yong & olde, children and women, in one day vpon the thirteenth day of the twelft moneth, (which is the moneth Adar) and to spoyle them as a pray. {\cf2 (13:1) The copie of the letters was this, The great King Artaxerxes writeth these thinges to the princes and gouernours that are vnder him from India vnto Ethiopia in an hundreth and seuen and twentie prouinces. (13:2) When I was made Lord ouer many people, and had subdued the whole earth vnto my dominion, I would not exalt my selfe by the reason of my power, but purposed with equitie alway and gentlenesse to gouerne my subiects, and wholy to set them in a peaceable life, and thereby to bring my kingdome vnto tranquilitie, that men might safely goe thorow on euery side, and to renewe peace againe, which all men desire. (13:3) Now when I asked my counsellers how these things might be brought to passe, one that was conuersant with vs, of excellent wisdome, and constant in good wil, and shewed him selfe to be of sure fidelitie, which had the second place in the kingdome, euen Aman, (13:4) Declared vnto vs, that in all nations there was scattered abroad a rebellious people, that had lawes contrary to all people, and haue alway despised the commandements of Kings, and so that this generall empire, that we haue begunne, cannot be gouerned without offence. (13:5) Seeing nowe wee perceiue, that this people alone are altogether contrary vnto euery man, vsing strange and other maner of lawes, and hauing an euill opinion of our doings, and goe about to stablish wicked matters, that our kingdome should not come to good estate, (13:6) Therefore haue we comaunded, that all they that are appointed in writing vnto you by Aman (which is ordeined ouer ye affaires, & is as our second father) shall all with their wiues and children be destroyed & rooted out with ye sword of their enemies without all mercy, and that none be spared the fourtenth day of the twelfth moneth Adar of this yeere, (13:7) That they which of olde, and nowe also haue euer bene rebellious, may in one day with violence be thrust downe into the hell, to the intent that after this time our affaires may bee without troubles, and well gouerned in all pointes.}

geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}

geneva@Esther:6:3 @ And the king said, What honour and dignity hath been done to Mordecai (note:)For he thought it unworthy of his estate to receive a benefit and not reward it.(:note) for this? Then said the king's servants that ministered unto him, There is nothing done for him.

geneva@Esther:7:4 @ For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not (note:)Haman could not profit the king by his malice as much he would hinder him by the loss of the Jews and the tribute which he had from them.(:note) countervail the king's damage.

geneva@Job:3:13 @ For now should I have (note:)The vehemency of his afflictions made him utter these words as though death was the end of all miseries, and as if there were no life after this, which he speaks not as though it were so, but the infirmities of his flesh caused him to break out in this error of the wicked.(:note) lain still and been quiet, I should have slept: then had I been at rest,

geneva@Job:11:17 @ Thine age also shall appeare more cleare then the noone day: thou shalt shine and bee as the morning.

geneva@Job:11:18 @ And thou shalt bee bolde, because there is hope: and thou shalt digge pittes, and shalt lye downe safely.

geneva@Job:14:7 @ For there is hope of a tree, if it bee cut downe, that it will yet sproute, and the branches thereof will not cease.

geneva@Job:22:6 @ For thou hast taken a (note:)You have been cruel and without charity, and would do nothing for the poor, but for your own advantage.(:note) pledge from thy brother for nought, and stripped the naked of their clothing.

geneva@Job:22:9 @ Thou hast sent widows away empty, and the arms of the (note:)You have not only not shown pity, but oppressed them.(:note) fatherless have been broken.

geneva@Job:31:11 @ For this is a wickednes, and iniquitie to bee condemned:

geneva@Job:31:27 @ And my heart hath been secretly enticed, or my mouth hath kissed my (note:)If my own doings delighted me.(:note) hand:

geneva@Job:33:27 @ He looketh upon men, and [if any] say, I have sinned, and (note:)That is, done wickedly.(:note) perverted [that which was] right, and it profited But my sins have been the cause of God's wrath toward me. me not;

geneva@Job:36:8 @ And if they bee bound in fetters and tyed with the cordes of affliction,

geneva@Job:36:16 @ Even so would he have removed thee out of the strait [into] a broad place, where [there is] no straitness; and (note:)If you had been obedient to God, he would have brought you to freedom and wealth.(:note) that which should be set on thy table [should be] full of fatness.

geneva@Job:38:13 @ That it might take hold of the ends of the earth, that the wicked might be (note:)Who having in the night been given to wickedness, cannot abide the light, but hide themselves.(:note) shaken out of it?

geneva@Job:42:11 @ Then came there unto him all his (note:)That is, all his kindred, read (Job_19:13).(:note) brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.

geneva@Psalms:9:2 @ I will bee glad, and reioyce in thee: I will sing praise to thy Name, O most High,

geneva@Psalms:25:6 @ Remember, O Lorde, thy tender mercies, and thy louing kindnesse: for they haue beene for euer.

geneva@Psalms:31:22 @ For I said in my (note:)And so by my rashness and infidelity deserved to have been forsaken.(:note) haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.

geneva@Psalms:37:25 @ I have been young, and [now] am old; yet have I not seen the righteous forsaken, nor his (note:)Though the just man die, yet God's blessings are extended to his posterity and though God suffer some just man to lack temporal benefits, yet he recompenses him with spiritual treasures.(:note) seed begging bread.

geneva@Psalms:37:38 @ But the transgressours shall be destroyed together, and the ende of the wicked shall bee cut off.

geneva@Psalms:44:1 @ «To the chief Musician for the sons of Korah, Maschil.» We have heard with our (note:)This psalm seems to have been made by some excellent prophet for the use of the people when the Church was in extreme misery, either at their return from Babylon or under Antiochus or in similar afflictions.(:note) ears, O God, our fathers have told us, [what] work thou didst in their days, in the times of old.

geneva@Psalms:50:8 @ I will not (note:)For I pass not for sacrifices unless the true use is there, which is to confirm your faith.(:note) reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me.

geneva@Psalms:50:12 @ If I bee hungry, I will not tell thee: for the world is mine, and all that therein is.

geneva@Psalms:50:18 @ When thou sawest a thief, then (note:)He shows what the fruits of them who contemn God's word are.(:note) thou consentedst with him, and hast been partaker with adulterers.

geneva@Psalms:59:16 @ But I will sing of thy (note:)Who used the policy of a weak woman to confound the enemies strength, (1Sa_19:12).(:note) power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.

geneva@Psalms:60:1 @ «To the chief Musician upon (note:)These were certain songs after the note of which this psalm was sung.(:note) Shushaneduth, Michtam of David, to teach; when he strove with Aramnaharaim and with Also called Sophene, which stands by Euphrates. Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.» O God, thou hast cast us off, thou hast For when Saul was not able to resist the enemy, the people fled here and there: for they were not safe in their own homes. scattered us, thou hast been displeased; O turn thyself to us again.

geneva@Psalms:69:22 @ Let their (note:)He desires God to execute his judgments against the reprobate, which cannot by any means be turned, (Rom_11:9).(:note) table become a snare before them: and [that which should have been] for [their] welfare, [let it become] a trap.

geneva@Psalms:69:28 @ Let them be blotted out of the (note:)They who seemed by their profession to have been written in your book, yet by their fruits prove the contrary, let them be known as reprobates.(:note) book of the living, and not be written with the righteous.

geneva@Psalms:71:6 @ Vpon thee haue I beene stayed from the wombe: thou art he that tooke me out of my mothers bowels: my praise shalbe alwaies of thee.

geneva@Psalms:76:8 @ Thou didest cause thy iudgement to bee heard from heauen: therefore the earth feared and was still,

geneva@Psalms:81:9 @ Let there bee no strange god in thee, neither worship thou any strange god.

geneva@Psalms:83:1 @ «A Song [or] Psalm of Asaph.» Keep (note:)This psalm seems to have been composed as a form of prayer against the dangers that the Church was in, in the days of Jehoshaphat.(:note) not thou silence, O God: hold not thy peace, and be not still, O God.

geneva@Psalms:85:1 @ «To the chief Musician, A Psalm for the sons of Korah.» LORD, thou hast been (note:)They confess that God's free mercy was the cause of their deliverance because he loved the land which he had chosen.(:note) favourable unto thy land: thou hast brought back the captivity of Jacob.

geneva@Psalms:86:16 @ O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the (note:)He boasts not of his own virtues, but confesses that God of his free goodness has always been merciful to him, and given him power against his enemies, as to one of his own household.(:note) son of thine handmaid.

geneva@Psalms:90:1 @ «A Prayer of Moses (note:)Thus the Scripture refers to the prophets.(:note) the man of God.» Lord, thou hast been our You have been as a house and defence to us in all our troubles and travels now this four hundred years. dwelling place in all generations.

geneva@Psalms:92:13 @ Such as bee planted in the house of the Lord, shall flourish in the courtes of our God.

geneva@Psalms:94:17 @ Unless the LORD [had been] my (note:)He complains of them who would not help him to resist the enemies, yet was assured that God's help would not fail.(:note) help, my soul had almost dwelt in silence.

geneva@Psalms:102:18 @ This shall be written for the generation to come: and the people which shall be (note:)The deliverance of the Church is an excellent benefit, and therefore he compares it to a new creation for in their banishment the body of the Church seemed to have been dead, which by deliverance was as it were created anew.(:note) created shall praise the LORD.

geneva@Psalms:115:12 @ The LORD hath been mindful of us: he will bless [us]; he (note:)That is, he will continue his graces toward his people.(:note) will bless the house of Israel; he will bless the house of Aaron.

geneva@Psalms:116:7 @ Return unto thy rest, O (note:)Which was disturbed before, now rest on the Lord, for he has been beneficial towards you.(:note) my soul; for the LORD hath dealt bountifully with thee.

geneva@Psalms:118:8 @ [It is] better to trust in the LORD than to put confidence (note:)He shows that he had trusted in vain if he had put his confidence in man, to have been preferred to the kingdom and therefore he put his trust in God and obtained.(:note) in man.

geneva@Psalms:118:12 @ They came about mee like bees, but they were quenched as a fire of thornes: for in the Name of the Lord I shall destroy them.

geneva@Psalms:118:21 @ I will praise thee: for thou hast heard mee, and hast beene my deliuerance.

geneva@Psalms:119:54 @ Thy statutes have been my songs in the house of my (note:)In the course of this life and sorrowful exit.(:note) pilgrimage.

geneva@Psalms:119:71 @ [It is] (note:)He confesses that before he was chastened he was rebellious as man by nature is.(:note) good for me that I have been afflicted; that I might learn thy statutes.

geneva@Psalms:119:80 @ Let mine heart bee vpright in thy statutes, that I be not ashamed.

geneva@Psalms:119:132 @ Looke vpon mee and bee mercifull vnto me, as thou vsest to doe vnto those that loue thy Name.

geneva@Psalms:124:1 @ «A Song of degrees of David.» If [it had not been] the LORD who was (note:)He shows that God was ready to help at need and that there was no other way to be saved, but by this means alone.(:note) on our side, now may Israel say;

geneva@Psalms:129:1 @ «A Song of degrees.» Many a time have they afflicted me from my youth, may (note:)The Church now afflicted should remember how her condition has always been such from the beginning to be molested most grievously by the wicked, yet in time it has always been delivered.(:note) Israel now say:

geneva@Psalms:135:21 @ Praised bee the Lorde out of Zion, which dwelleth in Ierusalem. Praise ye the Lord.

geneva@Psalms:142:7 @ Bring my soul out of (note:)For he was on all sides beset with his enemies as though he had been in a severe prison.(:note) prison, that I may praise thy name: the righteous shall Either to rejoice at my wonderful deliverer, or to set a crown on my head. compass me about; for thou shalt deal bountifully with me.

geneva@Psalms:143:3 @ For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been (note:)He acknowledges that God is the only and true physician and heal him: and that he is able to raise him to life, though he were dead long ago, and turned to ashes.(:note) long dead.

geneva@Psalms:149:6 @ Let the high Actes of God bee in their mouth, and a two edged sword in their hands,

geneva@Proverbs:3:24 @ If thou sleepest, thou shalt not bee afraide, and when thou sleepest, thy sleepe shalbe sweete.

geneva@Proverbs:7:26 @ For she hath cast down many wounded: yea, many (note:)Neither wit nor strength can deliver them who fall into the hands of the harlot.(:note) strong [men] have been slain by her.

geneva@Proverbs:23:17 @ Let not thine heart bee enuious against sinners: but let it bee in the feare of the Lorde continually.

geneva@Proverbs:23:21 @ For the drunkard and the glutton shall bee poore, and the sleeper shalbe clothed with ragges.

geneva@Proverbs:24:1 @ Bee not thou enuious against euill men, neither desire to be with them.

geneva@Proverbs:24:4 @ And by knowledge shall the chambers bee filled with all precious, and pleasant riches.

geneva@Proverbs:24:17 @ Bee thou not glad when thine enemie falleth, and let not thine heart reioyce when hee stumbleth,

geneva@Proverbs:24:20 @ For there shall bee none ende of plagues to the euill man: the light of the wicked shall bee put out.

geneva@Ecclesiastes:2:12 @ And I turned myself to behold (note:)I thought to myself whether it was better to follow wisdom, or my own affections and pleasures, which he calls madness.(:note) wisdom, and madness, and folly: for what [can] the man [do] that cometh after the king? [even] that which hath been already done.

geneva@Ecclesiastes:3:2 @ A time to bee borne, and a time to die: a time to plant, and a time to plucke vp that which is planted.

geneva@Ecclesiastes:3:15 @ That which hath been is now; and that which is to be hath already been; and God (note:)God only causes what which is past, to return.(:note) requireth that which is past.

geneva@Ecclesiastes:4:3 @ Yea, (note:)He speaks according to the judgment of the flesh which cannot abide to feel or see troubles.(:note) better [is he] than both they, who hath not yet been, who hath not seen the evil work that is done under the sun.

geneva@Ecclesiastes:4:16 @ [There is] no (note:)They never cease by all means to creep into favour, but when they do not obtain their greedy desires they think themselves abused, as others have been in times past, and so care no more for him.(:note) end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [is] vanity and vexation of spirit.

geneva@Ecclesiastes:6:10 @ That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is (note:)Meaning, God who will make him feel that he is mortal.(:note) mightier than he.

geneva@Isaiah:1:6 @ From the (note:)Every part of the body, the least as well as the chiefest was plagued.(:note) sole of the foot even to the head [there is] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, Their plagues were so grievous that they were incurable, and yet they would not repent. neither bound up, neither mollified with ointment.

geneva@Isaiah:1:9 @ Except the LORD of hosts (note:)Because he will always have a Church to call on his Name.(:note) had left to us a very small remnant, we should have been That is, all destroyed. as Sodom, we should have been like Gomorrah.

geneva@Isaiah:5:17 @ Then shall (note:)God comforts the poor lambs of his Church, who had been strangers in other countries, promising that they would dwell in these places again, of which they had been deprived by the fat and cruel tyrants.(:note) the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

geneva@Isaiah:5:25 @ Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his (note:)He shows that God had so sore punished this people, that the dumb creatures if they had been so plagued would have been more sensible, and therefore his plagues must continue, till they begin to seal them.(:note) hand against them, and hath smitten them: and the hills trembled, and their carcases [were] torn in the midst of the streets. For all this his anger is not turned away, but his hand [is] stretched out still.

geneva@Isaiah:7:18 @ And it shall come to pass in that day, [that] the LORD shall hiss for the (note:)Meaning, the Egyptians: for since the country is hot and moist, it is full of flies, as Assyria is full of bees.(:note) fly that [is] in the uttermost part of the rivers of Egypt, and for the bee that [is] in the land of Assyria.

geneva@Isaiah:14:15 @ But thou shalt bee brought downe to the graue, to the sides of the pit.

geneva@Isaiah:15:3 @ In their streetes shall they bee gilded with sackecloth: on the toppes of their houses, and in their streetes euery one shall howle, and come downe with weeping.

geneva@Isaiah:15:4 @ And Heshbon shall crie, and Elealeh: their voyce shall bee heard vnto Iahaz: therefore the warriers of Moab shall showt: the soule of euery one shall lament in him selfe.

geneva@Isaiah:15:8 @ For the crie went round about the borders of Moab: and the howling thereof vnto Eglaim, and the skriking thereof vnto Beer Elim,

geneva@Isaiah:17:10 @ Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with foreign (note:)Which are excellent and brought out of other countries.(:note) slips:

geneva@Isaiah:22:20 @ And it shall come to pass in that day, that I will (note:)To be steward again, out of which office he had been put, by the craft of Shebna.(:note) call my servant Eliakim the son of Hilkiah:

geneva@Isaiah:23:16 @ Take an harp, go about the city, thou harlot that hast been forgotten; (note:)She will labour by all means to recover her first credit, as a harlot when she is long forgotten, seeks by all means to entertain her lovers.(:note) make sweet melody, sing many songs, that thou mayest be remembered.

geneva@Isaiah:23:17 @ And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her (note:)Though she has been chastised by the Lord, yet she will return to her old wicked practises and for gain will give herself to all men's lusts like a harlot.(:note) hire, and shall play the harlot with all the kingdoms of the world upon the face of the earth.

geneva@Isaiah:24:1 @ Behold, the LORD maketh the (note:)This prophecy is as a conclusion of that which has been threatened to the Jews and other nations from the 13th chapter and therefore by the earth he means those lands which were named before.(:note) earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad its inhabitants.

geneva@Isaiah:25:2 @ For thou hast made of a (note:)Not only of Jerusalem, but also of these other cities which have been your enemies.(:note) city an heap; [of] a fortified city a ruin: a palace That is, a place where all vagabonds may live without danger and as it were at ease as in a palace. of foreigners to be no city; it shall never be built.

geneva@Isaiah:25:4 @ For thou hast been a defence to the poor, a defence to the needy in his distress, a refuge from the storm, a shade from the heat, when the blast (note:)The rage of the wicked is furious, till God breaks the force of it.(:note) of the terrible ones [is] as a storm [against] the wall.

geneva@Isaiah:25:10 @ For on this mountain shall the hand of the LORD rest, and (note:)By Moab are meant all the enemies of his Church.(:note) Moab shall be trodden down under him, even as straw is trodden down for the There were two cities by this name: one in Judah, (1Ch_6:81) and another in the land of Moab, (Jer_48:2) which seems to have been a plentiful place of corn, (Isa_36:17). dunghill.

geneva@Isaiah:26:17 @ As a woman with child, [that] draweth near the time of her delivery, is in pain, [and] crieth out in her pangs; so have we been in thy (note:)That is, in extreme sorrow.(:note) sight, O LORD.

geneva@Isaiah:26:18 @ We have been with child, we have been in pain, we have as it were brought forth (note:)Our sorrows had no end, neither did we enjoy the comfort that we looked for.(:note) wind; we have not wrought any deliverance on the earth; neither have the inhabitants of The wicked and men without religion were not destroyed. the world fallen.

geneva@Isaiah:32:17 @ And the worke of iustice shall bee peace, euen the worke of iustice and quietnesse, and assurance for euer.

geneva@Isaiah:39:1 @ At that time (note:)This was the first king of Babylon, who overcame the Assyrians in the tenth year of his reign.(:note) Merodachbaladan, the son of Baladan, king of Babylon, sent Partly moved with the greatness of this miracle, partly because he showed himself an enemy to their enemies, but chiefly bacause he would join with them whom God favoured and have their help if needed. letters and a present to Hezekiah: for he had heard that he had been sick, and had recovered.

geneva@Isaiah:40:21 @ Have ye not known? have ye not (note:)Do you not have the word of God, which plainly condemns idolatry?(:note) heard? hath it not been told you from the beginning? have ye not understood from the Can you not learn by the visible creatures whom God has made for your use, that you should not serve them or worship them? foundations of the earth?

geneva@Isaiah:41:4 @ Who hath wrought and done [it], calling the (note:)Who has created man and maintained his succession.(:note) generations from the beginning? I the LORD, the Though the world set up many gods, yet they diminish nothing of my glory: for I am all one, unchangeable, which have ever been and will be for ever. first, and with the last; I [am] he.

geneva@Isaiah:42:9 @ Behold, the former things have (note:)As in time past I have been true in my promises, so will I be in time to come.(:note) come to pass, and new things do I declare: before they spring forth I tell you of them.

geneva@Isaiah:42:14 @ I have long time held my peace; I have been still, [and] restrained myself: [now] will I cry like a (note:)I will haste to execute my vengeance, which I have so long deferred as a woman that desires to be delivered, when she is in labour.(:note) travailing woman; I will destroy and devour at once.

geneva@Isaiah:43:4 @ Since thou hast been precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give (note:)I will not spare any man, rather than you should perish, for God values one of his faithful more than all the wicked in the world.(:note) men for thee, and people for thy life.

geneva@Isaiah:43:22 @ But thou hast not (note:)You have not worshipped me as you ought to have done.(:note) called upon me, O Jacob; but thou hast been Because you have not willingly received that which I commanded you, you grieved me. By which he shows that his mercies were the only reason for their deliverance, as they had deserved the contrary. weary of me, O Israel.

geneva@Isaiah:47:1 @ Come down, and sit in the dust, O (note:)Which has lived in wealth and wantonness and has not yet been overcome by any enemies.(:note) virgin daughter of Babylon, sit on the ground: [there is] no Your government will be taken from you. throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.

geneva@Isaiah:48:4 @ Because I knew that (note:)I have done for you more than I promised, that your stubbornness and impudency might have been overcome.(:note) thou [art] obstinate, and thy neck [is] an iron sinew, and thy brow brass;

geneva@Isaiah:48:10 @ Behold, I have refined thee, but (note:)For I had respect to your weakness and infirmity: for in silver there is some pureness, but in us there is nothing but dross.(:note) not with silver; I have I took you out of the furnace where you would have been consumed. chosen thee in the furnace of affliction.

geneva@Isaiah:48:19 @ Thy seed also had been as the sand, and the offspring of thy body like its gravel; his (note:)That is, the prosperous estate of Israel.(:note) name should not have been cut off nor destroyed from before me.

geneva@Isaiah:50:7 @ For the Lord God will helpe me, therefore shall I not bee confounded: therefore haue I set my face like a flint, and I knowe that I shall not be ashamed.

geneva@Isaiah:51:17 @ Awake, awake, stand up, O Jerusalem, which hast drank at the hand of the LORD the (note:)You have been justly punished and sufficiently as (Isa_40:2) and this punishment in the elect is by measure, and according as God gives grace to hear it: but in the reprobate it is the just vengeance of God to drive them to an insensibleness and madness, as (Jer_25:15-16).(:note) cup of his fury; thou hast drank the dregs of the cup of trembling, [and] wrung [them] out.

geneva@Isaiah:52:9 @ O ye desolate places of Ierusalem, bee glad and reioyce together: for the Lorde hath comforted his people: he hath redeemed Ierusalem.

geneva@Isaiah:52:15 @ So (note:)He will spread his word through many nations.(:note) shall he sprinkle many nations; the kings shall shut their In sign of reverence, and as being astonished at his excellency. mouths at him: for [that] which had not been told them shall they see; and [that] which they had not heard shall they By the preaching of the gospel. consider.

geneva@Isaiah:57:11 @ And of whom hast thou been afraid or feared, that thou hast (note:)Broken promises with me.(:note) lied, and hast not remembered me, nor laid [it] to thy heart? have not I held my peace even of Meaning, that the wicked abuse God's leniency, and grow to further wickedness. old, and thou fearest me not?

geneva@Isaiah:63:9 @ In all their affliction he was (note:)He bore their afflictions and griefs as though they had been his own.(:note) afflicted, and the angel Which was a witness of God's presence, and this may be referred to Christ, to whom belongs the office of salvation. of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.

geneva@Isaiah:66:2 @ For all these [things] hath my hand made, (note:)Seeing that both the temple and the things in it, with the sacrifices were made and done by his appointment, he shows that he has no need of it, and that he can be without them, {{See Psa_50:10}}.(:note) and all these [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of To him that is humble and pure in heart, who receives my doctrine with reverence and fear. a contrite spirit, and trembleth at my word.

geneva@Jeremiah:2:31 @ O generation, see ye the word of the LORD. Have I been a (note:)Have I not given them abundance of all things?(:note) wilderness to Israel? a land of darkness? why say my people, We are lords; But will trust in our own power and policy. we will come no more to thee?

geneva@Jeremiah:3:2 @ Lift up thy eyes to the high places, and see where thou hast not been lain with. In the ways hast thou sat for them, as the (note:)Who dwells in tent and waits for them that pass by to rob them.(:note) Arabian in the wilderness; and thou hast polluted the land with thy harlotry and with thy wickedness.

geneva@Jeremiah:3:3 @ Therefore the showers have been withheld, and there hath been no (note:)As God threatened by his law, (Deu_28:24).(:note) latter rain; and thou hadst an You would never be ashamed of your acts and repent: and this impudency is common to idolaters, who will not cease, though they are openly convicted. harlot's forehead, thou didst refuse to be ashamed.

geneva@Jeremiah:4:17 @ As keepers of a (note:)Who keep the fruits so straitly, that nothing can come in or out so would the Babylonians compass Judah.,(:note) field, they are against her on all sides; because she hath been rebellious against me, saith the LORD.

geneva@Jeremiah:6:29 @ The (note:)All the pain and labour that has been taken with them is lost.(:note) bellows is burned, the lead is consumed by the fire; the founder melteth in vain: for the wicked are not plucked away.

geneva@Jeremiah:7:20 @ Therefore thus sayeth the Lorde God, Beholde, mine anger and my wrath shall be powred vpon this place, vpon man and vpon beast, and vpon the tree of the fielde, and vpon the fruite of the grounde, and it shall burne and not bee quenched.

geneva@Jeremiah:8:8 @ How do ye say, We [are] wise, and the law of the LORD [is] with us? Lo, certainly in vain he hath made [it]; (note:)The law does not profit you neither need it to have been written for all that you have learned by it.(:note) the pen of the scribes [is] in vain.

geneva@Jeremiah:8:22 @ [Is there] no balm (note:)Meaning,that no man's help or means could save them: for in Gilead was precious balm, (Jer_46:11) or else deriding the vain confidence of the people, who looked to their priests for help, who would have been the physicians of their soul, and dwelt at Gilead, (Hos_6:8).(:note) in Gilead; [is there] no physician there? why then is not the health of the daughter of my people recovered?

geneva@Jeremiah:10:11 @ Thus shall ye say to them, The gods (note:)This declares that all that has been spoken of idols in this chapter, was to arm the Jews when they would be in Chaldea among the idolaters, and now with one sentence he instructs them both how to protest their own religion against the idolaters and how to answer them to their shame who would exhort them to idolatry, and therefore he writes this sentence in the Chaldean tongue for a memorial while all the rest of his writing is in Hebrew.(:note) that have not made the heavens and the earth, [even] they shall perish from the earth, and from under these heavens.

geneva@Jeremiah:11:12 @ Then shall the cities of Iudah, and the inhabitants of Ierusalem goe, and crie vnto the gods vnto whome they offer incense, but they shall not bee able to helpe them in time of their trouble.

geneva@Jeremiah:13:11 @ For as the girdle cleaueth to the loynes of a man, so haue I tied to me the whole house of Israel, and the whole house of Iudah, saith the Lorde, that they might bee my people: that they might haue a name and prayse, and glory, but they would not heare.

geneva@Jeremiah:13:26 @ Therefore will I uncover thy skirts upon thy face, (note:)As your iniquities have been revealed to all the world, so shall your shame and punishment.(:note) that thy shame may appear.

geneva@Jeremiah:15:9 @ She that hath borne (note:)She who had many lost all her children.(:note) seven languisheth: she hath breathed her last; her sun is She was destroyed in the midst of her prosperity. gone down while [it was] yet day: she hath been ashamed and confounded: and the remnant of them will I deliver to the sword before their enemies, saith the LORD.

geneva@Jeremiah:18:22 @ Let the crye bee heard from their houses, when thou shalt bring an hoste suddenly vpon them: for they haue digged a pit to take me, and hid snares for my feete.

geneva@Jeremiah:20:17 @ Because he slew me not at my birth; or that my mother might have been my grave, and she had not been (note:)Meaning that the fruit of it might never come to profit.(:note) delivered.

geneva@Jeremiah:24:10 @ And I will sende the sworde, the famine, and the pestilence among them, till they bee consumed out of the land, that I gaue vnto them and to their fathers.

geneva@Jeremiah:25:27 @ Therefore say thou vnto them, Thus saith the Lord of hostes, the God of Israel, Drinke and bee drunken, and spewe and fall, and rise no more, because of the sworde, which I will sende among you.

geneva@Jeremiah:26:18 @ Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed [like] a field, and Jerusalem shall become heaps, and the mountain of the (note:)That is, of the House of the Lord, that is, Zion, and these examples the godly alleged to deliver Jeremiah out of the priests hands, whose rage else would not have been satisfied but by his death.(:note) house as the high places of the forest.

geneva@Jeremiah:28:8 @ The prophets that have been before me and before thee of old (note:)Meaning, that the prophets that denounced war or peace were tried either true or false by the success of their prophecies, even though God makes to come to pass sometimes that which the false prophet speaks to try the faith of his, (Deu_13:3).(:note) prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.

geneva@Jeremiah:29:6 @ Take you wiues, and beget sonnes and daughters, and take wiues for your sonnes, and giue your daughters to husbands, that they may beare sonnes and daughters, that ye may bee increased there, and not diminished.

geneva@Jeremiah:29:8 @ For thus saith the Lord of hostes the God of Israel, Let not your prophets, and your southsayers that bee among you, deceiue you, neither giue eare to your dreames, which you dreame.

geneva@Jeremiah:30:22 @ And ye shall be my people, and I will bee your God.

geneva@Jeremiah:31:3 @ The LORD appeared (note:)The people thus reason as though he were not so beneficial to them now as he had been of old.(:note) of old to me, [saying], Thus the Lord answers that his love is not changeable. I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

geneva@Jeremiah:34:16 @ But ye repented, and polluted my Name: for ye haue caused euery man his seruant, and euery man his handmayde, whom ye had set at libertie at their pleasure, to returne, and holde them in subiection to bee vnto you as seruantes and as handmaydes.

geneva@Jeremiah:36:3 @ It may bee that the House of Iudah will heare of all the euill, which I determined to doe vnto them that they may returne euery man from his euil way, that I may forgiue their iniquitie and their sinnes.

geneva@Jeremiah:38:22 @ And, behold, all the women that are (note:)When Jeconiah and his mother with others were carried away, these women of the king's house were left: who will be taken, says the prophet and tell the king of Babel how Zedekiah has been seduced by his familiar friends and false prophets who have left him in the mire.(:note) left in the king of Judah's house [shall be] brought forth to the king of Babylon's princes, and those [women] shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, [and] they are turned away back.

geneva@Jeremiah:41:5 @ That there came men from Shechem, from Shiloh, and from Samaria, [even] eighty men, having their beards shaven, and their clothes torn, and having cut themselves, with (note:)For they thought that the temple had not been destroyed and therefore came up to the feast of tabernacles but hearing of the burning of it in the way, they showed these signs of sorrow.(:note) offerings and incense in their hand, to bring [them] to the house of the LORD.

geneva@Jeremiah:41:11 @ But when Johanan the son of Kareah, and all the (note:)Who had been captains under Zedekiah.(:note) captains of the forces that [were] with him, heard of all the evil that Ishmael the son of Nethaniah had done,

geneva@Jeremiah:42:18 @ For thus saith the LORD of hosts, the God of Israel; As my anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an horror, and a (note:)Read (Jer_26:6) showing that this would come on them for their infidelity and stubbornness.(:note) curse, and a reproach; and ye shall see this place no more.

geneva@Jeremiah:43:5 @ But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that had returned from all (note:)As from the Moabites, Ammonites and Edomites, (Jer_40:11).(:note) nations, where they had been driven, to dwell in the land of Judah;

geneva@Jeremiah:44:18 @ But since wee left off to burne incense to the Queene of heauen, and to powre out drinke offerings vnto her, we haue had scarcenesse of all things, and haue beene consumed by the sworde and by the famine.

geneva@Jeremiah:46:11 @ Go up into Gilead, (note:)For at Gilead there grew a most sovereign balm for wounds.(:note) and take balm, O virgin, the So called, because Egypt had not yet been overcome by the enemy. daughter of Egypt: in vain shalt thou use many He sows that no salve or medicine can prevail where God gives the wound. medicines; [for] thou shalt not be cured.

geneva@Jeremiah:48:11 @ Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been (note:)Has not been removed as the Jews have, but have lived at ease, and as a wine that feeds itself on his lees.(:note) emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

geneva@Jeremiah:49:36 @ And vpon Elam I will bring the foure windes from the foure quarters of heauen, and will scatter them towardes all these windes, and there shall bee no nation, whither the fugitiues of Elam shall not come.

geneva@Jeremiah:50:6 @ My people have been lost sheep: their (note:)Their governors and ministers by their examples have provoked them to idolatry.(:note) shepherds have caused them to go astray, they have turned them away [on] the mountains: they have gone from They have committed idolatry in every place. mountain to hill, they have forgotten their restingplace.

geneva@Jeremiah:50:12 @ Therefore your mother shall bee sore confounded, and she that bare you, shall be ashamed: beholde, the vttermost of the nations shalbe a desert, a drie land, and a wildernes.

geneva@Jeremiah:50:38 @ A (note:)For Cyrus cut the river Euphrates and divided the course of it into many streams, so that it might be passed over as though there had been no water: which he did by the counsel of two of Belshazzar's captains, who conspired against their king, because he had gelded one of them in spite and slain the son of the other.(:note) drought [is] upon her waters; and they shall be dried up: for it [is] the land of graven images, and they are mad over [their] idols.

geneva@Jeremiah:51:5 @ For Israel [hath] not [been] (note:)Though they were forsaken for a time, yet they were not utterly cast off as though their husbands were dead.(:note) forsaken, nor Judah by his God, by the LORD of hosts; though their land was filled with sin against the Holy One of Israel.

geneva@Jeremiah:51:7 @ Babylon [hath been] a golden cup in the (note:)By whom the Lord poured out the drink of his vengeance, to whom it pleased him.(:note) LORD'S hand, that made all the earth drunk: the nations have drunk of her wine; therefore the nations are For the great afflictions that they have felt by the Babylonians. mad.

geneva@Lamentations:2:6 @ For hee hath destroyed his Tabernacle, as a garden, hee hath destroyed his Congregation: the Lorde hath caused the feastes and Sabbathes to bee forgotten in Zion, and hath despised in the indignation of his wrath the King and the Priest.

geneva@Lamentations:5:7 @ Our fathers have sinned, [and are] not; and we have borne (note:)As our fathers have been punished for their sins: so we that are guilty of the same sins are punished.(:note) their iniquities.

geneva@Ezekiel:2:5 @ And they, whether they will hear, or whether they will forbear, (for they [are] a rebellious house,) yet shall know that (note:)This declares on the one part God's great affection toward his people, that despite their rebellion, yet he will send his prophets among them, and admonishes his ministers on the other part that they cease not to do their duty, though the people are never so obstinate: for the word of God will be either to their salvation or greater condemnation.(:note) there hath been a prophet among them.

geneva@Ezekiel:3:20 @ Again, When a (note:)If he that has been instructed in the right way turn back.(:note) righteous [man] doth turn from his righteousness, and commit iniquity, and I lay a I will give him up to a reprobate mind, (Rom_1:28). stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his Which seemed to have been done in faith, and was not. righteousness which he hath done shall not be remembered; but his blood will I require at thy hand.

geneva@Ezekiel:4:14 @ Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither hath (note:)Much less such vile corruption.(:note) abominable flesh come into my mouth.

geneva@Ezekiel:5:12 @ The third part of thee shall die with the pestilence, and with famine shall they bee consumed in the middes of thee: and another third part shall fall by the sword round about thee: and I will scatter the last third part into all windes, and I will drawe out a sword after them.

geneva@Ezekiel:5:15 @ So thou shalt bee a reproche and shame, a chastisement and an astonishment vnto the nations, that are rounde about thee, when I shall execute iudgements in thee, in anger and in wrath, and in sharpe rebukes: I the Lorde haue spoken it.

geneva@Ezekiel:7:4 @ Neither shall mine eye spare thee, neither will I haue pitie: but I will laye thy waies vpon thee: and thine abomination shall bee in the middes of thee, and yee shall knowe that I am the Lorde.

geneva@Ezekiel:7:26 @ Calamitie shall come vpon calamitie, and rumour shall bee vpon rumour: then shall they seeke a vision of the Prophet: but the Lawe shal perish from the Priest, and counsel from the Ancient.

geneva@Ezekiel:11:7 @ Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they [are] (note:)Contrary to their vain confidence he shows in what sense the city is the caldron: that is, because of the dead bodies that have been murdered in it, and so lit as flesh in the caldron.(:note) the flesh, and this [city is] the caldron: but I will bring you forth out of the midst of it.

geneva@Ezekiel:12:19 @ And say vnto the people of the land, Thus saith the Lorde God of the inhabitants of Ierusalem, and of the lande of Israel, They shall eate their bread with carefulnes, and drinke their water with desolation: for the lande shall bee desolate from her abundance because of the crueltie of them that dwell therein.

geneva@Ezekiel:12:24 @ For no vision shall be any more in vaine, neither shall there bee any flattering diuination within the house of Israel.

geneva@Ezekiel:13:12 @ Lo, when the wall is fallen, shall it not bee sayd vnto you, Where is the daubing wherewith ye haue daubed it?

geneva@Ezekiel:13:13 @ Therefore thus sayth the Lord God, I will cause a stormie winde to breake foorth in my wrath, & a great showre shall bee in mine anger, & hailestones in mine indignation to consume it.

geneva@Ezekiel:14:10 @ And they shall beare their punishment: the punishment of the Prophet shall bee euen as the punishment of him that asketh,

geneva@Ezekiel:14:15 @ If I bring noysome beastes into the lande and they spoyle it, so that it bee desolate, that no man may passe through, because of beastes,

geneva@Ezekiel:15:3 @ Shall wood bee taken thereof to doe any worke? or wil men take a pin of it to hang any vessel thereon?

geneva@Ezekiel:15:5 @ Behold, when it was whole, it was meete for no worke: how much lesse shall it bee meete for any worke, when the fire hath consumed it, and it is burnt?

geneva@Ezekiel:16:31 @ In that thou buildest thy eminent place in the head of every way, and makest thy high place in every street; and hast not been as an harlot, (note:)Meaning that some harlots contemn small rewards but no lovers gave a reward to Israel, but they gave to all others signifying that the idolaters bestow all their substance which they receive from God for his glory to serve their vile abominations.(:note) in that thou scornest hire;

geneva@Ezekiel:18:6 @ [And] hath not eaten (note:)If he has not eaten flesh that has been offered up to idols, to honour them by it.(:note) upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a polluted woman,

geneva@Ezekiel:19:10 @ Thy (note:)He speaks this in the reproach of this wicked king, in whose blood, that is in the race of his predecessors, Jerusalem would have been blessed according to God's promise and flourished as a fruitful vine.(:note) mother [is] like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.

geneva@Ezekiel:20:20 @ And sanctifie my Sabbaths, and they shall bee a signe betweene mee and you, that ye may knowe that I am the Lord your God.

geneva@Ezekiel:20:26 @ And I polluted them in their own (note:)I condemned those things, and counted them as abominable, which they thought had been excellent and to have declared most zeal, (Luk_16:15) for that which God required as most excellent they gave to their idols.(:note) gifts, in that they caused to pass through [the fire] all the firstborn, that I might make them desolate, to the end that they might know that I [am] the LORD.

geneva@Ezekiel:20:43 @ And there shall ye remember your ways, and all your doings, in which ye have been defiled; and ye (note:)Your own consciences will convict you after you have felt my mercies.(:note) shall lothe yourselves in your own sight for all your evils that ye have committed.

geneva@Ezekiel:20:48 @ And all flesh shall see, that I the Lord haue kindled it, and it shall not bee quenched.

geneva@Ezekiel:21:24 @ Therefore thus sayeth the Lorde God, Because ye haue made your iniquitie to bee remembred, in discouering your rebellion, that in al your workes your sinnes might appeare: because, I say, that ye are come to remembrance, ye shall be taken with the hand.

geneva@Ezekiel:21:32 @ Thou shalt bee in the fire to be deuoured: thy blood shall be in the middes of the lande, and thou shalt be no more remembred: for I the Lord haue spoken it.

geneva@Ezekiel:22:13 @ Behold, therefore I have (note:)In token of my wrath and vengeance.(:note) smitten my hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

geneva@Ezekiel:29:6 @ And all the inhabitants of Egypt shall know that I [am] the LORD, because they have been a staff of (note:)Read (2Ki_18:21; Isa_36:6).(:note) reed to the house of Israel.

geneva@Ezekiel:33:4 @ Then hee that heareth the sounde of the trumpet, and will not bee warned, if the sworde come, and take him away, his blood shall be vpon his owne head.

geneva@Ezekiel:33:5 @ For he heard the sound of the trumpet, and woulde not bee admonished: therefore his blood shall be vpon him: but he that receiueth warning, shall saue his life.

geneva@Ezekiel:34:12 @ As a shepherd seeketh out his flock in the day that he is among his sheep [that are] scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in (note:)In the day of their affliction and misery: and this promise is to comfort the Church in all dangers.(:note) the cloudy and dark day.

geneva@Ezekiel:36:6 @ Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the (note:)Because you have been a laughing stock to them.(:note) shame of the nations:

geneva@Ezekiel:37:22 @ And I will make them one people in the lande, vpon the mountaines of Israel, and one king shalbe king to them all: and they shalbe no more two peoples, neither bee deuided any more henceforth into two kingdomes.

geneva@Ezekiel:37:23 @ Neither shall they bee polluted any more with their idoles, nor with their abominatios, nor with any of their transgressions: but I will saue them out of all their dwelling places, wherein they haue sinned, and will clense them: so shall they be my people, and I will be their God.

geneva@Ezekiel:38:8 @ After many dayes thou shalt bee visited: for in the latter yeres thou shalt come into the land, that hath bene destroyed with the sworde, and is gathered out of many people vpon the mountaines of Israel, which haue long lien waste: yet they haue bene brought out of the people, and they shall dwell all safe.

geneva@Ezekiel:38:11 @ And thou shalt say, I will go up to the land of unwalled villages; (note:)Meaning Israel, which had now been destroyed and was not yet built again: declaring by this the simplicity of the godly, who seek not so much to fortify themselves by outward force, as to depend on the providence and goodness of God.(:note) I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

geneva@Ezekiel:38:17 @ Thus saith the Lord GOD; [Art] thou he of whom I have spoken of old (note:)By this he declares that no affliction can come to the Church of which they have not been advertised before to teach them to endure all things with more patience when they know that God has so ordained.(:note) by my servants the prophets of Israel, who prophesied in those days [many] years that I would bring thee against them?

geneva@Ezekiel:41:6 @ And the chambers were chamber vpon chaber, three and thirtie foote high, and they entred into the wall made for the chambers which was round about the house, that the postes might bee fastened therein, and not be fastened in the wall of the house.

geneva@Ezekiel:44:10 @ And the (note:)The Levites who had committed idolatry were put from their dignity and could not be received into the priests office although they had been of the house of Aaron, but must serve in the inferior offices as to watch and to keep the doors, read (2Ki_23:9).(:note) Levites that have gone away far from me, when Israel went astray, who went astray from me after their idols; they shall even bear their iniquity.

geneva@Ezekiel:44:28 @ And the Priesthood shall bee their inheritance, yea, I am their inheritance: therefore shall ye giue them no possessio in Israel, for I am their possession.

geneva@Ezekiel:46:6 @ And in the day of the newe moone it shalbee a yong bullocke without blemish, and sixe lambes and a ram: they shalbe without blemish.

geneva@Ezekiel:46:16 @ Thus saith the Lorde God, If the prince giue a gift of his inheritance vnto any of his sonnes, it shalbe his sonnes, and it shall bee their possession by inheritance.

geneva@Daniel:1:12 @ Prove thy servants, I beseech thee, (note:)Meaning that within this space he might have the test, and that no man would be able to know about it: and thus he spoke, being moved by the Spirit of God.(:note) ten days; and let them give us Not that it was a thing abominable to eat dainty meats, and to drink wine, as both before and after they did, but if they would have by this been won to the King, and had refused their own religion, that meat and drink would have been accursed. pulse to eat, and water to drink.

geneva@Daniel:1:13 @ Then let our countenances bee looked vpon before thee, and the countenances of the children that eate of the portion of the Kings meate: and as thou seest, deale with thy seruantes.

geneva@Daniel:2:9 @ But if ye will not declare mee the dreame, there is but one iudgement for you: for ye haue prepared lying and corrupt wordes, to speake before me till the time bee changed: therefore tell me the dreame, that I may knowe, if yee can declare me the interpretation thereof.

geneva@Daniel:3:6 @ And whosoeuer falleth not downe & worshippeth, shall the same houre bee cast into the middes of an hote fierie fornace.

geneva@Daniel:3:12 @ There are certain Jews whom thou hast set over the affairs of the province of Babylon, (note:)It seems that they named not Daniel, because he was greatly in the king's favour, thinking if these three had been destroyed, they might have had better occasion to accuse Daniel. And this declares that this policy of erecting this image was invented by the malicious flatterers who sought nothing but the destruction of the Jews, whom they accused of rebellion and ingratitude.(:note) Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

geneva@Daniel:3:18 @ But if not, bee it knowen to thee, O King, that wee will not serue thy gods, nor worship the golden image, which thou hast set vp.

geneva@Daniel:3:23 @ And these three men Shadrach, Meshach and Abednego fell downe bound into the middes of the hote fierie fornace. \par {\cf2 (3:24) And they walked in the middes of the flame, praising God, & magnified the Lord. (3:25) Then Azarias stoode vp, & praied on this maner, and opening his mouth in ye mids of the fire, saide, (3:26) Blessed be thou, O Lord God of our fathers: thy Name is worthie to bee praised and honoured for euermore. (3:27) For thou art righteous in all the things, that thou hast done vnto vs, and all thy works are true, and thy waies are right, and all thy iudgementes certeine. (3:28) In all the things that thou hast brought vpon vs, and vpon Ierusalem, the holy citie of our fathers, thou hast executed true iudgementes: for by right and equitie hast thou brought all these things vpon vs, because of our sinnes. (3:29) For we haue sinned and done wickedly, departing from thee: in all things haue we trespassed, (3:30) And not obeied thy commaundements, nor kept them, neither done as thou haddest commanded vs, that we might prosper. (3:31) Wherefore in all that thou hast broughtvpon vs, and in euery thing that thou hast done to vs, thou hast done them in true iudgement: (3:32) As in deliuering vs into the handes of our wicked enemies, and most hatefull traitours, and to an vnrighteous King, and the most wicked in all the worlde. (3:33) And nowe we may not open our mouthes: we are become a shame and reproofe vnto thy seruants, and to them that worship thee. (3:34) Yet for thy names sake, we beseech thee, giue vs not vp for euer, neither breake thy couenant, (3:35) Neither take away thy mercie from vs, for thy beloued Abrahams sake, and for thy seruant Isaacs sake, and for thine holy Israels sake, (3:36) To whome thou hast spoken and promised, that thou wouldest multiplie their seed as ye starres of heauen, & as the sand, that is vpon the sea shore. (3:37) For we, O Lorde, are become lesse then any nation, and be kept vnder this day in all the world, because of our sinnes: (3:38) So that now we haue neither prince, nor prophet, nor gouernour, nor burnt offering, nor sacrifice, nor oblation, nor incense, nor place to offer ye first fruits before thee, that we might finde mercie. (3:39) Neuerthelesse in a contrite heart, & an humble spirit, let vs be receiued. (3:40) As in the burnt offring of rams & bullocks, and as in ten thousand of fat lambes, so let our offring be in thy sight this daye, that it may please thee: for there is no confusion vnto them that put their trust in thee. (3:41) And now we follow thee with all our heart, and feare thee, and seeke thy face. (3:42) Put vs not to shame, but deale with vs after thy louing kindenesse, and according to the multitude of thy mercies. (3:43) Deliuer vs also by thy miracles, and giue thy Name the glory, O Lord, (3:44) That all they which doe thy seruantes euill, may be confounded: euen let them bee confounded by thy great force and power, and let their strength be broken, (3:45) That they may know, that thou only art the Lord God, and glorious ouer the whole worlde. (3:46) Now the kings seruants that had cast them in, ceased not to make the ouen hote with naphtha, and with pitch, and with towe, & with fagots, (3:47) So that the flame went out of the fornace fourtie and nine cubites. (3:48) And it brake forth, and burnt those Chaldeans, that it found by the fornace. (3:49) But the Angel of the Lord went downe into the fornace with them that were with Azarias, and smote the flame of the fire out of the fornace, (3:50) And made in the middes of the fornace like a moyst hissing winde, so that the fire touched the not at all, neither grieued, nor troubled them. (3:51) Then these three (as out of one mouth) praised, and glorified, and blessed God in the fornace, saying, (3:52) Blessed be thou, O Lord God of our fathers, and praysed, & exalted aboue all things for euer, & blessed be thy glorious & holy Name, and praysed aboue all things, and magnified for euer. (3:53) Blessed be thou in the Temple of thine holy glory, and praysed aboue all thinges, and exalted for euer. (3:54) Blessed be thou that beholdest the depthes, and sittest vpon the Cherubins, and praysed aboue all things, and exalted for euer. (3:55) Blessed be thou in the glorious Throne of thy kingdome, and praysed aboue all things, and exalted for euer. (3:56) Blessed be thou in the firmament of heauen, & praysed aboue all things, & glorified for euer. (3:57) All ye works of the Lord, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:58) O heauens, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:59) O Angels of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:60) Al ye waters that be aboue the heauen, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:61) All ye powers of the Lord, blesse ye ye Lord: prayse him, & exalt him aboue all things for euer. (3:62) O sunne & moone, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:63) O starres of heauen, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:64) Euery showre and dewe, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:65) All ye windes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:66) O fire & heate, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:67) O winter & sommer, blesse ye ye Lord: praise him, and exalt him aboue all things for euer. (3:68) O dewes and stormes of snowe, blesse yee the Lord: prayse him, & exalt him aboue all things for euer. (3:69) O frost and colde, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:70) O yee & snow, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:71) O nights & dayes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:72) O light and darkenesse, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:73) O lightnings & cloudes, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:74) Let the earth blesse the Lorde: let it prayse him, and exalt him aboue all things for euer. (3:75) O mountaines, & hilles, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:76) All things that growe on the earth, blesse ye the Lord: prayse him, and exalt him aboue al things for euer. (3:77) O fountaines, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:78) O sea, and floods, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:79) O whales, and all that moue in the waters, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:80) All ye foules of heauen, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:81) All ye beastes and cattel, blesse ye the Lord: prayse him, & exalt him aboue all things for euer. (3:82) O children of men, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:83) Let Israel blesse the Lord, praise him, and exalt him aboue all things for euer. (3:84) O Priestes of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:85) O seruants of the Lord, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:86) O spirites and soules of the righteous, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer\par (3:87) O Saintes and humble of heart, blesse ye the Lorde: prayse him, and exalt him aboue all thinges for euer. (3:88) O Ananias, Azarias, and Misael, blesse ye the Lord: prayse him, & exalt him aboue all things for euer: for he hath deliuered vs from the hel, & saued vs from the hand of death, and deliuered vs out of the middes of the fornace, and burning flame: euen out of the middes of the fire hath he deliuered vs. (3:89) Confesse vnto the Lord, that he is gracious: for his mercy endureth for euer. (3:90) All ye that worship the Lord, blesse the God of gods: prayse him, and acknowledge him: for his mercy endureth worlde without ende.}

geneva@Daniel:4:36 @ At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and (note:)By whom it seems that he had been put from his kingdom before.(:note) my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.

geneva@Daniel:11:34 @ Now when they shall fall, they shall be holpen with a (note:)As God will not leave his Church destitute, yet he will not deliver it all at once, but help in such a way that they may still seem to fight under the cross, as he did in the time of the Maccabees, of which he here prophesies.(:note) little help: but many shall cleave to them That is, there will even be among this small number many hypocrites. with flatteries.

geneva@Daniel:11:39 @ Thus shall he do in (note:)Even though in their hearts they had no religion, yet they did acknowledge the gods, and worshipped them in their temples, lest they should have been despised as atheists. But this was to increase their fame and riches, and when they gained any country, they made others the rulers of it in such a way that the profit always came to the Romans.(:note) the most strong holds with a strange god, whom he shall acknowledge [and] increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

geneva@Hosea:1:1 @ The word of the LORD that came unto Hosea, the son of Beeri, in the days (note:)Also called Azariah, who being a leper was disposed from his kingdom.(:note) of Uzziah, Jotham, Ahaz, [and] Hezekiah, So that it may be gathered by the reign of these four kings that he preached about eighty years. kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The Argument - After the ten tribes had fallen away from God by the wicked and subtle counsel of Jeroboam, the son of Neba, and instead of his true service commanded by his word, worshipped him according to their own imaginings and traditions of men, giving themselves to most vile idolatry and superstition, the Lord from time to time sent them Prophets to call them to repentance. But they grew even worse and worse, and still abused God's benefits. Therefore now when their prosperity was at the highest under Jeroboam, the son of Joash, God sent Hosea and Amos to the Israelites (as he did at the same time send Isaiah and Micah to those of Judah) to condemn them for their ingratitude. And whereas they thought themselves to be greatly in the favour of God, and to be his people, the Prophet calls them bastards and children born in adultery: and therefore shows them that God would take away their kingdom, and give them to the Assyrians to be led away captives. Thus Hosea faithfully executed his office for the space of seventy years, though they remained still in their vices and wickedness and derided the Prophets, and condemned God's judgments. And because they would neither be discouraged with threatening only, nor should they flatter themselves by the sweetness of God's promises, he sets before them the two principal parts of the Law, which are the promise of salvation, and the doctrine of life. For the first part he directs the faithful to the Messiah, by whom alone they would have true deliverance: and for the second, he uses threatenings and menaces to bring them from their wicked manners and vices: and this is the chief scope of all the Prophets, either by God's promises to allure them to be godly, or else by threatenings of his judgments to scare them from vice. And even though the whole Law contains these two points, yet the Prophets moreover note distinctly both the time of God's judgments and the manner.

geneva@Hosea:1:2 @ The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife (note:)That is, one that has been a harlot for a long time: not that the Prophet did this thing in effect, but he saw this in a vision, or else was commanded by God to set forth under this parable or figure the idolatry of the Synagogue, and of the people her children.(:note) of whoredoms and children of whoredoms: for the land hath committed great whoredom, [departing] from the LORD.

geneva@Hosea:1:10 @ Yet the number of the (note:)Because they thought that God could not have been true in his promise unless he had preserved them, he declares that though they were destroyed, yet the true Israelites who are the sons of the promise, would be without number, who consist both of the Jews and the Gentiles; (Rom_9:26).(:note) children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God.

geneva@Hosea:3:2 @ So (note:)Yet I loved her and paid a small portion for her, lest she would have perceived the greatness of my love, and abused me, and not been under duty: for fifteen pieces of silver was but half the price of a slave; (Exo_21:32).(:note) I bought her to me for fifteen [pieces] of silver, and [for] an homer of barley, and an half homer of barley:

geneva@Hosea:5:1 @ Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment [is] toward you, because ye have been a (note:)The priests and princes caught the poor people in their snares, as the fowlers did the birds, in these two high mountains.(:note) snare on Mizpah, and a net spread upon Tabor.

geneva@Hosea:5:2 @ And the revolters are profound to make (note:)Even though they seemed to be given altogether to holiness, and to sacrifices which here he calls slaughter in contempt.(:note) slaughter, though I [have been] a Though I had admonished them continually by my Prophets. rebuker of them all.

geneva@Hosea:10:6 @ It shall bee also brought to Asshur, for a present vnto King Iareb: Ephraim shall receiue shame, and Israel shall be ashamed of his owne counsell.

geneva@Hosea:13:3 @ Therefore they shall bee as the morning cloude, and as the morning dewe that passeth away, as the chaffe that is driuen with a whirlewind out of the floore, and as the smoke that goeth out of the chimney.

geneva@Joel:1:2 @ Hear this, ye (note:)Signifying the princes, the priests, and the governors.(:note) old men, and give ear, all ye inhabitants of the land. Hath He calls the Jews to the consideration of God's judgments, who had now plagued the fruits of the ground for the space of four years, which was because of their sins, and to call them to repentance. this been in your days, or even in the days of your fathers?

geneva@Joel:1:8 @ Lament like a virgin girded with sackcloth for the (note:)Mourn grievously as a woman who has lost her husband, to whom she has been married in her youth.(:note) husband of her youth.

geneva@Joel:2:2 @ A (note:)Of affliction and trouble.(:note) day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a Meaning, the Assyrians. great people and a strong; there hath not been ever the like, neither shall be any more after it, [even] to the years of many generations.

geneva@Amos:3:12 @ Thus saith the LORD; As the shepherd taketh (note:)When the lion has satisfied his hunger, the shepherd finds a leg or a piece of an ear, to show that the sheep have been torn by his teeth.(:note) out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Where they thought to have had a sure stronghold, and to have been in safety. Damascus [in] a couch.

geneva@Amos:5:5 @ But seek not Bethel, nor enter into (note:)In those places they worshipped new idols, which before served for the true honour of God: therefore he says that these will not save them.(:note) Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.

geneva@Amos:5:15 @ Hate the euil, and loue the good, and establish iudgement in the gate: it may bee that the Lorde God of hostes will be mercifull vnto the remnant of Ioseph.

geneva@Amos:8:14 @ They that swear by the sin (note:)For the idolaters used to swear by their idols, which here he calls their sin: and the papists yet swear by theirs.(:note) of Samaria, and say, Thy god, O Dan, liveth; and, That is, the common manner of worshipping, and the service or religion used there. The manner of Beersheba liveth; even they shall fall, and never rise up again.

geneva@Amos:9:5 @ And the Lord God of hosts shall touch the land, and it shall melt away, & al that dwel therein shall mourne, and it shall rise vp wholy like a flood, and shall bee drowned as by the flood of Egypt.

geneva@Amos:9:15 @ And I wil plant them vpon their land, and they shall no more bee pulled vp againe out of their lande, which I haue giuen them, sayeth the Lord thy God.

geneva@Obadiah:1:9 @ And thy strong men, O Teman, shall bee afraide, because euery one of the mount of Esau shalbe cut off by slaughter.

geneva@Obadiah:1:16 @ For as ye have (note:)That is, rejoiced and triumphed.(:note) drunk upon my holy mountain, [so] shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be The Edomites will be utterly destroyed, and yet in spite of all the enemies I will reserve my Church and restore it. as though they had not been.

geneva@Micah:1:5 @ For the transgression of Jacob [is] all this, and for the sins of the house of Israel. What [is] the transgression of Jacob? [is it] not (note:)Samaria, which should have been an example to all Israel of true religion and justice, was the dirty pool and the tank that all idolatry and corruption was kept alive in, and who prided themselves in their father Jacob, and boasted of him.(:note) Samaria? and what [are] the high That is, the idolatry and infection. places of Judah? [are they] not Jerusalem?

geneva@Micah:5:2 @ But thou, Bethlehem Ephratah, [though] thou be (note:)For so the Jews divided their country that for every thousand there was a chief captain: and because Bethlehem was not able to make a thousand, he calls it little. But yet God will raise up his captain and governor in it: and thus it is not the least by reason of this benefit. {{See Mat_2:6}}(:note) little among the thousands of Judah, [yet] out of thee shall he come forth unto me [that is] to be ruler in Israel; whose He shows that the coming of Christ and all his ways were appointed by God from all eternity. goings forth [have been] from of old, from everlasting.

geneva@Micah:5:9 @ Thine hand shall bee lift vp vpon thine aduersaries, and all thine enemies shalbe cut off.

geneva@Micah:5:15 @ And I will execute vengeance in anger and fury upon the heathen, (note:)It will be so terrible that nothing like it has been heard of.(:note) such as they have not heard.

geneva@Nahum:3:11 @ Also thou shalt bee drunken: thou shalt hide thy selfe, and shalt seeke helpe because of the enemie.

geneva@Zephaniah:2:9 @ Therefore, as I liue, saith the Lord of hostes, the God of Israel, Surely Moab shall bee as Sodom, and the children of Ammon as Gomorah, euen the breeding of nettels and salt pittes, and a perpetuall desolation: the residue of my folke shall spoyle them, and the remnant of my people shall possesse them.

geneva@Zephaniah:3:19 @ Behold, at that time I will undo all that afflict thee: and I will (note:)I will deliver the Church, which now is afflicted, as in (Mic_4:6).(:note) save her that halteth, and gather her that was driven out; and I will get them praise and fame in every As among the Assyrians and Chaldaeans, who mocked them and put them to shame. land where they have been put to shame.

geneva@Haggai:2:3 @ Who [is] left among you that saw this (note:)For the people according as had been prophesied in (Isa_2:2) and (Eze. strkjv@41:1-26), thought this temple should have been more excellent than Solomon's temple, which was destroyed by the Babylonians, but the Prophets meant the spiritual Temple, the Church of Christ.(:note) house in her first glory? and how do ye see it now? [is it] not in your eyes in comparison of it as nothing?

geneva@Zechariah:1:2 @ The LORD hath been (note:)He speaks this to make them afraid of God's judgments, so that they should not provoke him as their fathers had done, whom he so grievously punished.(:note) sore displeased with your fathers.

geneva@Zechariah:2:9 @ For, behold, I will shake my hand (note:)Upon the heathen your enemies.(:note) upon them, and They will be your servants, as you have been theirs. they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath This must necessarily be understood of Christ, who being God equal with his Father, was sent, as he was Mediator to dwell in his Church and to govern them. sent me.

geneva@Zechariah:4:12 @ And I spake moreouer, and said vnto him, What bee these two oliue branches, which thorowe the two golden pipes emptie themselues into the golde?

geneva@Zechariah:4:13 @ And hee answered me, and saide, Knowest thou not what these bee? And I sayde, No, my Lorde.

geneva@Zechariah:7:3 @ [And] to speak to the priests who [were] in the house of the LORD of hosts, and to the prophets, saying, Should I (note:)By weeping and mourning are shown what exercises they used in their fasting.(:note) weep in the fifth month, That is, prepare myself with all devotion to his fast. separating myself, as I have done these so many Which had been since the time the temple was destroyed. years?

geneva@Zechariah:9:7 @ And I will take away his blood out of his mouth, and his abominations from between his (note:)He promises to deliver the Jews when he will take vengeance on their enemies for their cruelty, and the wrongs they did to them.(:note) teeth: but he that remaineth, even he, [shall be] for our God, and he shall be as a governor in Judah, and As the Jebusites had been destroyed, so would Ekron and all the Philistines. Ekron as a Jebusite.

geneva@Zechariah:9:8 @ And I will encamp about (note:)He shows that God's power alone will be sufficient to defend his Church against all adversaries, be they ever so cruel, or assert their power ever so often.(:note) my house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now That is, God has now seen the great injuries and afflictions with which they have been afflicted by their enemies. have I seen with my eyes.

geneva@Zechariah:14:6 @ And in that day shall there bee no cleare light, but darke.

geneva@Zechariah:14:11 @ And men shall dwell in it, and there shall bee no more destruction, but Ierusalem shall bee safely inhabited.

geneva@Zechariah:14:12 @ And this shall bee the plague, wherewith the Lorde will smite all people, that haue fought against Ierusalem: their flesh shall consume away, though they stand vpon their feete, and their eyes shall consume in their holes, and their tongue shall consume in their mouth.

geneva@Malachi:1:9 @ And now, I pray you, (note:)He derides the priests who deceived the people in saying that they prayed for them, and shows that they were the occasion that these evils came upon the people.(:note) beseech God that he will be gracious unto us: this hath been by your means: will he regard Will God consider your office and state, seeing you are so covetous and wicked? your persons? saith the LORD of hosts.

geneva@Malachi:2:9 @ Therefore haue I also made you to be despised, and vile before all the people, because yee kept not my wayes, but haue beene partiall in the Lawe.

geneva@Malachi:2:14 @ Yet ye say, (note:)This is another fault, of which he accuses them, that is, that they broke the laws of marriage.(:note) Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy As the one half of yourself. companion, and the wife of thy She that was united to you by a solemn covenant, and by the invocation of God's name. covenant.

geneva@Malachi:3:8 @ Will a (note:)There are none of the heathen so barbarous, that will defraud their gods of their honour, or deal deceitfully with them.(:note) man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In By which the service of God should have been maintained, and the priests and the poor relieved. tithes and offerings.

geneva@Malachi:3:13 @ Your words have been stout (note:)The Prophet condemns them of double blasphemy against God: first, in that they said that God had no respect for those that served him, and next, that the wicked were more in his favour than the godly.(:note) against me, saith the LORD. Yet ye say, What have we spoken [so much] against thee?

geneva@Matthew:1:18 @ Now the birth of (note:)Christ is the true Emmanuel, and therefore, Jesus (that is, Saviour) is conceived in the virgin by the Holy Spirit, as foretold by the prophets.(:note) Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of [the] Holy Spirit.

geneva@Matthew:10:25 @ It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house (note:)It was the idol of the Acronites, which we call the god of flies.(:note) Beelzebub, how much more [shall they call] them of his household?

geneva@Matthew:12:24 @ But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils.

geneva@Matthew:12:27 @ Also if I through Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your iudges.

geneva@Matthew:13:35 @ That it might be fulfilled, which was spoken by the Prophet, saying, I will open my mouth in parables, and will vtter the thinges which haue beene kept secrete from the foundation of the worlde.

geneva@Matthew:19:9 @ And I say unto you, Whosoever shall put away his wife, except [it be] (note:)Therefore in these days the laws that were made against adulterers were not regarded: for they would have no need of divorce, if the marriage had been severed by punishment of death.(:note) for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

geneva@Matthew:25:21 @ His lord said unto him, Well done, [thou] good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: (note:)Come and receive the fruit of my goodness: now the Lord's joy is doubled; see (Joh_15:11): that my joy may remain in you, and your joy be fulfilled.(:note) enter thou into the joy of thy lord.

geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.

geneva@Matthew:26:13 @ Verely I say vnto you, wheresoeuer this Gospel shall bee preached throughout all the worlde, there shall also this that shee hath done, be spoken of for a memoriall of her.

geneva@Matthew:26:23 @ And he answered and said, He that (note:)That is to say, he whom I invited to come to my table, alluding in this to (Psa_41:9), which is not to be understood as though just as the Lord spoke these words Judas had his hand in the dish (for that would have been an undoubted sign) but it refers to his tabling and eating with him.(:note) dippeth [his] hand with me in the dish, the same shall betray me.

geneva@Matthew:27:9 @ Then was fulfilled that which was spoken by (note:)As this prophecy is found in (Zec_11:12) it cannot be denied that Jeremy's name slipped into the text either through the fault of the Scribe, or by someone else's ignorance: it may also be that it came out of the margin by means of the abbreviation on one of the letters, the one being «yod» and the other being «zayin», which are very similar: But in the Syrian text the Prophet's name is not written down at all.(:note) Jeremy the prophet, saying, The evangelist does not follow the prophet's words, but instead he follows the prophet's meaning, which he shows to have been fulfilled. And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

geneva@Mark:3:5 @ And when he had looked round about on them (note:)Men are angry when they have wrong done to them, but not without sin: but Christ is angry without sin, and he is not sorry for the injury that is done to him as much as he is for their wickedness; and therefore he had pity upon them, and because of that he is said to have been grieved.(:note) with anger, being grieved for the As though their heart had been closed up and had grown together, so that wholesome doctrine had no effect upon them. hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.

geneva@Mark:3:22 @ And the Scribes which came downe fro Hierusalem, saide, He hath Beelzebub, & through the prince of the deuils he casteth out deuils.

geneva@Mark:3:24 @ For if a kingdome bee deuided against it selfe, that kingdome can not stand.

geneva@Mark:3:25 @ Or if a house bee deuided against it selfe, that house can not continue.

geneva@Mark:6:52 @ For they (note:)Either they did not perceive, or had not well considered that miracle of the five loaves, to the point that the virtue of Christ was just as strange to them as if they had not been present at that miracle which was done just a little before.(:note) considered not [the miracle] of the loaves: for their heart was hardened.

geneva@Mark:9:34 @ And they helde their peace: for by the way they reasoned among themselues, who should bee the chiefest.

geneva@Mark:14:5 @ For it might have been sold for more than (note:)Which is about six English pounds.(:note) three hundred pence, and have been given to the poor. And they murmured against her.

geneva@Mark:14:21 @ Truly the Sonne of man goeth his way, as it is written of him: but woe bee to that man, by whome the Sonne of man is betrayed: it had beene good for that man, if hee had neuer beene borne.

geneva@Luke:1:4 @ That thou mightest (note:)Have fuller knowledge of those things which you know only partially.(:note) know the certainty of those things, wherein thou hast been instructed.

geneva@Luke:1:27 @ To a virgin espoused to a man whose name was Joseph, of the (note:)The same can be said of Mary, otherwise Christ would not have been of the stock of David, nor his son.(:note) house of David; and the virgin's name [was] Mary.

geneva@Luke:1:33 @ And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende.

geneva@Luke:2:5 @ To bee taxed with Marie that was giuen him to wife, which was with childe.

geneva@Luke:3:12 @ Then came there Publicanes also to bee baptized, and saide vnto him, Master, what shall we doe?

geneva@Luke:6:40 @ The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.

geneva@Luke:7:47 @ Wherefore I say unto thee, Her sins, which are many, are forgiven; (note:)That is, says Theophylact, she has shown her faith abundantly: and Basil in his «Sermon of Baptism» says, «He that owes much has much forgiven him, that he may love much more». And therefore Christ's saying is so plain in light of this that it is a wonder to see the enemies of the truth so badly distort and misinterpret this place in such a thorough manner in order to establish their meritorious works: for the greater sum a man has forgiven him, the more he loves him that has been so gracious to him. And this woman shows by deeds of love how great the benefit was she had received: and therefore the charity that is here spoken of is not to be taken as the cause of her forgiveness, but as a sign of it: for Christ does not say as the Pharisees did that she was a sinner, but bears her witness that the sins of her past life are forgiven her.(:note) for she loved much: but to whom little is forgiven, [the same] loveth little.

geneva@Luke:11:18 @ If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils (note:)By the name and power of Beelzebub.(:note) through Beelzebub.

geneva@Luke:11:19 @ If I through Beelzebub cast out deuils, by whome doe your children cast them out? Therefore shall they be your iudges.

geneva@Luke:11:30 @ For as Ionas was a signe to the Niniuites: so shall also the Sonne of man bee to this generation.

geneva@Luke:12:2 @ For there is nothing couered, that shall not bee reueiled: neither hidde, that shall not be knowen.

geneva@Luke:12:26 @ If yee then bee not able to doe the least thing, why take yee thought for the remnant?

geneva@Luke:13:12 @ And when Jesus saw her, he called [her to him], and said unto her, Woman, thou art (note:)For Satan had the woman bound, as if she had been in chains, to the extent that for eighteen years time she could not hold up her head.(:note) loosed from thine infirmity.

geneva@Luke:14:23 @ Then the master sayd to the seruaunt, Goe out into the hie wayes, and hedges, and compell them to come in, that mine house may bee filled.

geneva@Luke:16:11 @ If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the (note:)That is, heavenly and true riches, which are contrary to material wealth which is worldly and quickly departing.(:note) true [riches]?

geneva@Luke:16:12 @ And if ye have not been faithful in that which is (note:)In worldly goods, which are called other men's because they are not ours, but rather entrusted to our care.(:note) another man's, who shall give you that which is your own?

geneva@Luke:16:21 @ And desired to bee refreshed with the crommes that fell from the riche mans table: yea, and the dogges came and licked his sores.

geneva@Luke:19:23 @ Wherefore then gavest not thou my money into the (note:)To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)(:note) bank, that at my coming I might have required mine own with usury?

geneva@Luke:21:17 @ And ye shall bee hated of all men for my Names sake.

geneva@Luke:22:16 @ For I say vnto you, Hencefoorth I will not eate of it any more, vntill it bee fulfilled in the kingdome of God.

geneva@John:1:21 @ And they asked him, What then? Art thou Elias? And he saith, (note:)The Jews thought that Elias would come again before the days of the Messiah, and they took as the basis of their opinion (Mal_4:5), which is to be understood as referring to John, see (Mat_11:14). And yet John denies that he is Elias, answering their question just as they meant it.(:note) I am not. Art thou They are inquiring about some great prophet, and not about Christ, for John denied before that he is Christ, for they thought that some great prophet would be sent like Moses, using to support this position (Deu_18:15), which is to be understood to refer to all the company of the prophets and ministers, which have been and shall be to the end, and especially of Christ who is the head of all prophets. that prophet? And he answered, No.

geneva@John:12:23 @ And Iesus answered them, saying, The houre is come, that the Sonne of man must bee glorified.

geneva@John:12:38 @ That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the (note:)The arm of the Lord is the gospel, which is the power of God to salvation to all that believe, and therefore the arm of the Lord is not revealed to those whose hearts the Lord has not opened.(:note) arm of the Lord been revealed?

geneva@John:15:1 @ I (note:)We are by nature dry and fit for nothing but the fire. Therefore, in order that we may live and be fruitful, we must first be grafted into Christ, as it were into a vine, by the Father's hand: and then be daily moulded with a continual meditation of the word, and the cross: otherwise it will not avail any man at all to have been grafted unless he cleaves fast to the vine, and so draws juice out of it.(:note) am the true vine, and my Father is the husbandman.

geneva@John:17:21 @ That they all may bee one, as thou, O Father, art in me, and I in thee: euen that they may be also one in vs, that the worlde may beleeue that thou hast sent me.

geneva@John:19:41 @ Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was (note:)That no man might frivolously object to his resurrection, as though someone else that had been buried there had risen; Theophylact.(:note) never man yet laid.

geneva@Acts:2:31 @ Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption.

geneva@Acts:6:15 @ And all that sat in the council, looking stedfastly on him, (note:)By this it appears that Steven had an excellent and wholesome countenance, having a quiet and settled mind, a good conscience, and certain conviction that his cause was just: for seeing as he was to speak before the people, God beautified his countenance, so that by the very beholding of him the Jews' minds might be penetrated and amazed.(:note) saw his face as it had been the face of an angel.

geneva@Acts:10:11 @ And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the (note:)So that it seemed to be a square sheet.(:note) four corners, and let down to the earth:

geneva@Acts:13:1 @ Now (note:)Paul with Barnabas is again the second time appointed apostle of the Gentiles, not of man, neither by man, but by an extraordinary commandment of the Holy Spirit.(:note) there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with This was the same Antipas who put John the Baptist to death. Herod the tetrarch, and Saul.

geneva@Acts:13:33 @ God hath fulfilled the same unto us their children, in that he (note:)For then he appeared plainly and manifestly as the only Son of God, when he left behind his weakness and came out of the grave, having conquered death.(:note) hath raised up Jesus again; If Christ had remained dead, he would not have been the true Son of God, neither would the covenant which was made with David have been certain. as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

geneva@Acts:14:26 @ And thence sailed to (note:)Antioch of Syria.(:note) Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

geneva@Acts:15:7 @ And when there had been much disputing, Peter rose up, and said unto them, (note:)God himself, in the calling of the Gentiles who are uncircumcised, taught that our salvation consists in faith, without the worship appointed by the Law.(:note) Men [and] brethren, ye know how that a Literally, «of old time», that is, even from the first time that we were commanded to preach the Gospel, and immediately after that the Holy Spirit came down upon us. good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

geneva@Acts:23:35 @ I will heare thee, said he, when thine accusers also are come, and commaunded him to bee kept in Herods iudgement hall.

geneva@Acts:25:4 @ But Festus answered, that Paul should bee kept at Cæsarea, and that he himselfe would shortly depart thither.

geneva@Romans:6:8 @ Wherefore, if we bee dead with Christ, we beleeue that we shall liue also with him,

geneva@Romans:7:2 @ For the woman which is in subiection to a man, is bound by the Lawe to the man, while he liueth: but if the man bee dead, shee is deliuered from the lawe of the man.

geneva@Romans:8:29 @ For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.

geneva@Romans:9:3 @ For I could wish that myself were (note:)The apostle loved his brethren so completely that if it had been possible he would have been ready to have redeemed the castaways of the Israelites with the loss of his own soul forever: for this word «accursed» signifies as much in this place.(:note) accursed from Christ for my brethren, my kinsmen according to the Being brethren by flesh, as from one nation and country. flesh:

geneva@Romans:9:29 @ And as Esaias said before, Except the Lord of (note:)Armies, by which word the greatest power that exists is attributed to God.(:note) Sabaoth had left us a Even as very few. seed, we had been as Sodoma, and been made like unto Gomorrha.

geneva@Romans:11:1 @ I say then, (note:)Now the apostle shows how this doctrine is to be applied to others, remaining still in his propounded cause. Therefore he teaches us that all the Jews in particular are not cast away, and therefore we ought not to pronounce rashly of individual persons, whether they are of the number of the elect or not.(:note) Hath God cast away his people? God forbid. For The first proof: I am a Jew, and yet elected, therefore we may and ought fully to be sure of our election, as has been said before: but of another man's we cannot be so certainly sure, and yet ours may cause us to hope well of others. I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

geneva@Romans:12:18 @ If it bee possible, as much as in you is, haue peace with all men.

geneva@Romans:12:21 @ Bee not ouercome of euill, but ouercome euill with goodnesse.

geneva@Romans:16:2 @ That ye receive her in the (note:)For Christ's sake, which appropriately belongs to the Christians, for the heathen philosophers have a resemblance of the same virtues.(:note) Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

geneva@1Corinthians:8:5 @ For though there bee that are called gods, whether in heauen, or in earth (as there be many gods, and many lords)

geneva@1Corinthians:9:19 @ For though I bee free from all men, yet haue I made my selfe seruant vnto all men, that I might winne the moe.

geneva@1Corinthians:10:7 @ Neither bee ye idolaters as were some of them, as it is written, The people sate downe to eate and drinke, and rose vp to play.

geneva@1Corinthians:12:13 @ For by one Spirit are we all baptized into (note:)To become one body with Christ.(:note) one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to By one quickening drink of the Lord's blood, we are made partakers of his Spirit alone. drink into one Spirit.

geneva@2Corinthians:9:3 @ Nowe haue I sent the brethren, lest our reioycing ouer you shoulde bee in vaine in this behalfe, that yee (as I haue sayde) be readie:

geneva@2Corinthians:9:11 @ That on all partes yee may bee made rich vnto all liberalitie, which causeth through vs thanksgiuing vnto God.

geneva@2Corinthians:11:21 @ I speak as concerning (note:)As if he said, «In respect of that reproach which they do to you, which surely is as evil as if they beat you.»(:note) reproach, as though we had been Paul is called weak, in that he seems to be to the Corinthians a vile and abject man, a beggarly craftsman, a most wretched and miserable idiot, whereas in reality God's mighty power was made manifest in that. weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

geneva@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: (note:)Again he makes the Corinthians witnesses of those things by which God had sealed his apostleship among them, and again he declares by certain arguments how far he is from all covetousness, and also how he is affectionate towards them.(:note) for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

geneva@2Corinthians:13:9 @ For we are glad, when we are weak, and ye are strong: and this also we wish, [even] your (note:)That all things may be in good order among you, and the members of the church restored into their place, which have been shaken and are out of place.(:note) perfection.

geneva@Galatians:3:1 @ O (note:)The third reason or argument taken of those gifts of the Holy Spirit, with which they were endued from heaven after they had heard and believed the gospel by Paul's ministry. And seeing that they were so evident to all men's eyes, that they were as it were graphic images, in which they might behold the truth of the doctrine of the Gospel, just as much as if they had beheld with their eyes Christ himself crucified, in whose only death they ought to have their trust, he marvels how it could be that they could be so bewitched by the false apostles.(:note) foolish Galatians, who hath bewitched you, that ye should not obey the truth, Christ was laid before you so notably and so plainly that you had a graphic image of him as it were represented before your eyes, as if he had been crucified before you. before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

geneva@Galatians:5:13 @ For, brethren, ye have been called unto liberty; (note:)The third part of this epistle, showing that the right use of Christian liberty consists of this, that being delivered and set at liberty from the slavery of sin and the flesh, and being obedient to the Spirit, we should through love help each other to mature in their salvation.(:note) only [use] not liberty for an occasion to the flesh, but by love serve one another.

geneva@Ephesians:4:21 @ If so be that ye have heard him, and have been taught by him, (note:)As they have learned who acknowledge Christ indeed, and in good earnest.(:note) as the truth is in Jesus:

geneva@Ephesians:4:23 @ And be renewed in the (note:)Where there ought to have been the greatest force of reason, there is the greatest corruption of all, which gradually weakens all things.(:note) spirit of your mind;

geneva@Ephesians:4:32 @ And be ye kind one to another, tenderhearted, forgiving one another, (note:)An argument taken from the example of Christ, most grave and strong, both for the pardoning of those injuries which have been done to us by our greatest enemies, and much more for having consideration of the miserable, and using moderation and gentle behaviour towards all men.(:note) even as God for Christ's sake hath forgiven you.

geneva@Ephesians:5:1 @ Bee yee therefore followers of God, as deare children,

geneva@Philippians:2:26 @ For he longed after all you, and was full of heauinesse, because yee had heard that hee had beene sicke.

geneva@Philippians:3:1 @ Finally, (note:)A conclusion of those things which have been said before, that is, that they go forward cheerfully in the Lord.(:note) my brethren, rejoice in the Lord. A preface to the next admonition that follows, to take good heed and beware of false apostles, who join circumcision with Christ, (that is to say, justification by works, with free justification by faith), and beat into men's head the ceremonies which are abolished, instead of true exercises of godliness and charity. And he calls them dogs, as profane barkers, and evil workmen, because they neglected true works and did not teach the true use of them. To be short, he calls them concision, because in urging circumcision, they cut off themselves and others from the Church. To write the Which you have often times heard from me. same things to you, to me indeed [is] not grievous, but for you [it is] safe.

geneva@Philippians:3:17 @ Brethren, bee followers of mee, and looke on them, which walke so, as yee haue vs for an ensample.

geneva@Colossians:1:26 @ [Even] the mystery which hath been hid from ages and from generations, but now is made manifest to his (note:)Whom he chose to sanctify to himself in Christ. Moreover, he says that the mystery of our redemption was hidden since the world began, except that it was revealed to a few, who also were taught it extraordinarily.(:note) saints:

geneva@Colossians:4:11 @ And Jesus, which is called Justus, who are of the circumcision. These (note:)Hence, Peter was not at that time in Rome.(:note) only [are my] fellowworkers unto the In the Gospel. kingdom of God, which have been a comfort unto me.

geneva@1Timothy:5:8 @ If there bee any that prouideth not for his owne, and namely for them of his housholde, hee denieth the faith, and is worse then an infidell.

geneva@1Timothy:6:16 @ Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen.

geneva@Titus:1:11 @ Whose mouthes must bee stopped, which subuert whole houses, teaching things, which they ought not, for filthie lucres sake.

geneva@Titus:2:6 @ Exhort yong men likewise, that they bee sober minded.

geneva@Titus:3:15 @ All that are with mee, salute thee. Greete them that loue vs in the faith. Grace bee with you all, Amen. To Titus, elect the first bishoppe of the Church of the Cretians, written from Nicopolis in Macedonia.

geneva@Philemon:1:8 @ Wherefore, though I bee very bolde in Christ to commaunde thee that which is conuenient,

geneva@Hebrews:1:2 @ Hath in these (note:)So that the former declaration made by the prophets was not complete, and nothing must be added to this latter.(:note) last days spoken unto us by [his] That one Son is God and man. Son, The second part of the same statement: The same Son is appointed by the Father to be our king and Lord, by whom also he made all things: and in whom only he sets forth his glory, yea and himself also to be under obligation to us, who upholds and supports all things by his will and pleasure. whom he hath appointed Possessor and equal partner of all things with the Father. heir of all things, by whom also he made the That is, whatever has been at any time, is, or shall be. worlds;

geneva@Hebrews:8:12 @ For I will bee mercifull to their vnrighteousnes, and I wil remember their sinnes and their iniquities no more.

geneva@Hebrews:11:12 @ Therefore sprang there even of one, and him as good as (note:)As unlikely to bear children, as if he had been dead.(:note) dead, [so many] as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

geneva@Hebrews:13:9 @ Be not carried about with divers and strange doctrines. (note:)He speaks to those who mixed an external worship and especially the difference of meats with the gospel which he clearly condemns as repugnant to the benefit of Christ.(:note) For [it is] a good thing that the heart be established with grace; not with By this one form which concerns the difference of clean and unclean meat, we have to understand all the ceremonial worship. meats, which have not profited them that have been Who observed the difference of them superstitiously. occupied therein.

geneva@James:2:6 @ But ye have despised the poor. (note:)Secondly, he proves them to be fools: since the rich men are rather to be held detestable and cursed, considering that they persecute the church, and blaspheme Christ: for he speaks of wicked and profane rich men, as most of them have always been, beside whom he contrasts the poor and degraded.(:note) Do not rich men oppress you, and draw you before the judgment seats?

geneva@James:5:5 @ Ye have lived in pleasure on the earth, and been wanton; ye have (note:)You have pampered yourselves.(:note) nourished your hearts, as in a The Hebrews call a day that is appointed to solemn banqueting, a day of slaughter or feasting. day of slaughter.

geneva@1Peter:1:21 @ Which by his meanes doe beleeue in God that raised him from the dead, and gaue him glorie, that your faith and hope might bee in God,

geneva@1Peter:4:16 @ But if any man suffer as a Christian, let him not bee ashamed: but let him glorifie God in this behalfe.

geneva@1Peter:4:18 @ And if the righteous scarcely bee saued, where shall the vngodly and the sinner appeare?

geneva@2Peter:2:9 @ The Lord (note:)Has been long practised in saving and delivering the righteous.(:note) knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

geneva@1John:1:2 @ (For the life was manifested, and we have seen [it], and bear witness, and (note:)Being sent by him: and that doctrine is correctly said to be shown, for no man could so much as have thought of it, if it had not been thus shown.(:note) shew unto you that eternal life, which was with the Father, and was manifested unto us;)

geneva@Revelation:3:10 @ Because thou hast (note:)Because you have been patient and constant, as I would have my servants be.(:note) kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

geneva@Revelation:3:18 @ I counsell thee to bye of me gold tried by the fire, that thou maiest bee made rich: and white raiment, that thou maiest be clothed, and that thy filthie nakednesse doe not appeare: and anoynt thine eyes with eye salue, that thou maiest see.

geneva@Revelation:5:6 @ And I beheld, and, lo, (note:)The sum of this revelation: Christ the mediator takes and opens the book (Rev_5:6,7). Therefore this revelation describes the person of Christ. The person is described this way: Christ the mediator between God, angels and men, as the eternal word of God, and our redeemer: as the Lamb of God, standing as slain and making intercession for us by the power and merit of his everlasting sacrifice, is armed with the Spirit of God, that is, with the power and wisdom of God effectually to the government of this whole world.(:note) in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

geneva@Revelation:7:12 @ Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen.

geneva@Revelation:9:14 @ Saying to the sixth angel which had the trumpet, (note:)As if he should have said, these till now have been bound by the power of God, that they could not freely run over all men as they lusted, but were held and restrained at that great river of Euphrates, that is, in their spiritual Babylon (or this is a paraphrase of the spiritual Babylon, by the limits of the visible Babylon long since overthrown) that they might not commit those horrible slaughters, which they long breathed after. Now go to it, let loose those four angels, that is, administers of the wrath of God, in that number that is convenient to the slaughtering of the four quarters of the world: stir them up and give them the bridle, that rushing out of that Babylon of theirs, which is the seat of the wicked ones, they may fly over all the world, therein to rage, and most licentiously to practise their tyranny, as God has ordained. This was done when Gregory the ninth by public authority established as Law, his own Decretals, by which he might freely lay traps for the life of simple men. For who is it that sees not that the laws of Decretal, most of them are snares to catch souls with? Since that time (O good God) how many great slaughters have there been? How many great massacres? All history is full of them: and this our age abounds with most horrible and monstrous examples of the these.(:note) Loose the four angels which are bound in the great river Euphrates.

geneva@Revelation:12:1 @ And (note:)Until now it has been the general prophecy, comprehended in two parts, as I showed in (Rev. strkjv@11:1-19). Now will be declared the first part of this prophecy, in this and the next chapter and the latter part in the fourteenth, fifteenth and sixteenth chapters. To the first part, which is about the conflicting or militant Church belong two things. The beginning and the progress of the same in conflicts and Christian combats. Of which two the beginning of the Church is described in this chapter, and the progress of it in the chapter following. The beginning of the Christian Church we define as the first moment of the conception of Christ, until the time in which this church was weaned and taken away from the breast or milk of her mother: which is the time when the Church of the Jews with their city and temple was overthrown by the judgment of God. So we have in this chapter the story of 69 years and upwards. There are three parts to this chapter. The first, is the history of the conception and pregnancy in (Rev_12:1-4). The second, a history of the birth from (Rev_12:5-12). The third is about the woman who gave birth, to the end of the chapter. These several parts each have their conflicts. Therefore in the first part are two verses: and another of the lying in wait of the dragon against the child about to be born, in the next two verses. In the first point are these things, the description of the mother (Rev_12:1) and the pains of childbirth in (Rev_12:2) all shown to John from heaven.(:note) there appeared a great wonder in heaven; A type of the true holy Church which was at that time in the Jewish nation. This Church (as is the state of the Catholic church) did in itself shine with glory given by God, immutable and unchangeable, and possessed the kingdom of heaven as the heir of it. a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

geneva@Revelation:13:14 @ And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an (note:)That is, images, by «enallage» or change of the number: for the worship of them ever since the second Council of Nicea, has been ordained in the Church by public credit and authority, contrary to the Law of God.(:note) image to the In the Greek the word is in the Dative case, as much to say, as to the worship, honour and obeying of the beast: for by this maintenance of images, this pseudo-prophetical beast mightily profits the beast of Rome, of whom long ago he received them. Wherefore the same is hereafter fittingly called the image of the beast, for images have their beginning from the beast, and have their form or manner from the will of the beast, and have their end and use fixed in the profit and commodity of the beast. beast, which had the wound by a sword, and did live.

geneva@Revelation:14:1 @ And I looked, and, lo, a Lamb (note:)The history of the Church of Christ being finished for more than a 1300 years at which time Boniface the eighth lived as has been said: there remains the rest of the history of the conflicting or militant church, from there to the time of the last victory in three chapters. For first of all, as the foundation of the whole history, is described the standing of the Lamb with his army and retinue in five verses, after his worthy acts which he has done and yet does in most mighty manner, while he overthrows Antichrist with the spirit of his mouth, in the rest of this chapter and in the two following. To the description of the Lamb, are propounded three things: his situation, place and attendance: for the rest are expounded in the former visions, especially in the fifth chapter.(:note) stood on the mount Sion, and with him Prepared to do his office see (Act_7:56), in the midst of the church, which mount Zion pictured before. an hundred forty [and] four thousand, having his Father's This retinue of the Lamb is described first by divine mark (as before in) (Rev_7:2) in this verse. Then by divine occupation, in that every one in his retinue most earnestly and sweetly (Rev_14:2) glorify the Lamb with a special song before God and his elect angels. Flesh and blood cannot hear this song, nor understand, (Rev_14:3). Lastly by their deeds done before, and their sanctification in that they were virgins, pure from spiritual and bodily fornication, that is, from impiety and unrighteousness. They followed the Lamb as a guide to all goodness, cleaved to him and are holy to him, as by grace redeemed by him. In truth and simplicity of Christ they have exercised all these things, sanctimony of life, the guidance of the Lamb, a thankful remembrance of redemption by him and finally (to conclude in a word) they are blameless before the Lord, (Rev_14:4-5). name written in their foreheads.

geneva@Jdt:7:18 @ {\cf2 And sayde vnto her, Be of good comfort, my daughter: the Lorde of heauen and earth giue thee ioy for this thy sorowe: bee of good comfort my daughter.}

geneva@Jdt:11:11 @ {\cf2 And tooke hold of his father and sprinkled of the gall on his fathers eyes, saying, Bee of good hope, my father.}

geneva@Wis:7:27 @ {\cf2 For it is better for vs to be made a spoyle vnto them, then to die for thirst: for we will bee his seruants that we may liue, and not see the death of our infants before our eyes, nor our wiues, nor our children to die.}

geneva@Wis:8:32 @ {\cf2 Then sayd Iudeth vnto them, Heare mee, & I will doe a thing, which shall bee declared in all generations, to the children of our nation.}

geneva@Wis:11:1 @ {\cf2 Then sayd Olophernes vnto her, Woman, bee of good comfort: feare not in thine heart: for I neuer hurt any that would serue Nabuchodonosor the King of all the earth.}

geneva@Wis:11:3 @ {\cf2 But now tell me wherefore thou art fled from them, and art come vnto vs: for thou art come for sauegard: bee of good comfort, thou shalt liuefrom this night, and hereafter.}

geneva@Wis:14:13 @ {\cf2 So they came to Olofernes tent and saide to him that had the charge of all his things, Waken our lord: for the slaues haue bene bolde to come downe against vs to battel, that they may bee destroyed for euer.}

geneva@Wis:15:10 @ {\cf2 Thou hast done all these thinges by thine hande: thou hast done much good to Israel, and God is pleased therewith: blessed bee thou of the almightie Lorde for euermore: and all the people said, So be it.}

geneva@Wis:16:23 @ {\cf2 But shee increased more and more in honour, and waxed olde in her husbandes house, beeing an hundreth and fiue yeere olde, and made her maide free: so shee dyed in Bethulia, and they buried her in the graue of her husband Manasses.}

geneva@Tob:16:6 @ {\cf2 Thy wrath indured not perpetually, but they were troubled for a litle season, that they might bee reformed, hauing a signe of saluation, to remember the commandement of thy Lawe.}

geneva@Tob:16:28 @ {\cf2 That it might bee knowen that we ought to preuent the sunne rising to giue thanks vnto thee, and to salute thee before the day spring.}

geneva@Tob:17:3 @ {\cf2 And while they thought to bee hid in their darke sinnes, they were scattered abroade in the darke couering of forgetfulnesse, fearing horribly and troubled with visions.}

geneva@Sir:3:16 @ {\cf2 And in the day of trouble thou shalt bee remembred: thy sinnes also shall melt away as the yce in the faire weather.}

geneva@Sir:4:9 @ {\cf2 Deliuer him that suffreth wrong, from the hande of the oppressor, and bee not faint hearted when thou iudgest.}

geneva@Sir:4:22 @ {\cf2 Accept no person against thine owne conscience, that thou bee not confounded to thine owne decay, & forbeare not thy neighbour in his faut.}

geneva@Sir:4:29 @ {\cf2 Bee not hastie in thy tongue, neither slacke and negligent in thy woorkes.}

geneva@Sir:5:7 @ {\cf2 Make no tarying to turne vnto the Lord, and put not off from day to day: for suddenly shall the wrath of the Lorde breake foorth, and in thy securitie thou shalt bee destroied, and thou shalt perish in time of vengeance.}

geneva@Sir:6:2 @ {\cf2 Bee not proude in the deuice of thine owne minde, least thy soule rent thee as a bull,}

geneva@Sir:6:5 @ {\cf2 A sweete talke multiplieth the friendes and pacifieth them that bee at variance, and a sweete tongue increaseth much good talke.}

geneva@Sir:9:14 @ {\cf2 Delite not in the thing that ye vngodly haue pleasure in, but remember that they shall not bee found iust vnto their graue.}

geneva@Sir:10:6 @ {\cf2 Bee not angrie for any wrong, with thy neighbour, and doe nothing by iniurious practises.}

geneva@Sir:10:27 @ {\cf2 Seeke not excuses when thou shouldest doe thy worke, neither bee ashamed thereof through pride in the time of aduersitie.}

geneva@Sir:11:3 @ {\cf2 The Bee is but smal among the foules, yet doeth her fruit passe in sweetenesse.}

geneva@Sir:11:4 @ {\cf2 Bee not proude of clothing and rayment, and exalt not thy selfe in the day of honour: for the workes of the Lorde are wonderfull, and glorious, secrete, and vnknowen are his workes among men.}

geneva@Sir:12:8 @ {\cf2 A friende can not bee knowen in prosperitie, neither can an enemie be vnknowen in aduersitie.}

geneva@Sir:12:17 @ {\cf2 An enemie is sweete in his lips: he can make many good wordes, and speake many good things: yea, hee can weepe with his eyes, but in his heart hee imagineth howe to throwe thee into the pit: and if he may finde opportunitie, he will not bee satisfied with blood.}

geneva@Sir:18:5 @ {\cf2 As for the wonderous workes of the Lorde, there may nothing bee taken from them, neither can any thing bee put vnto them, neither may the ground of them be found out.}

geneva@Sir:18:19 @ {\cf2 Examine thy selfe, before thou bee iudged, and in the day of the visitation thou shalt finde mercy.}

geneva@Sir:18:20 @ {\cf2 Humble thy selfe before thou bee sicke, and whilest thou mayst yet sinne, shew thy conuersion.}

geneva@Sir:18:21 @ {\cf2 Let nothing let thee to pay thy vow in time, and deferre not vnto death to bee reformed: for the reward of God endureth for euer.}

geneva@Sir:19:5 @ {\cf2 Who so reioyceth in wickednesse, shall be punished: he that hateth to be reformed, his life shall bee shortened, and hee that abhorreth babbling of wordes, quencheth wickednesse: but hee that resisteth pleasures, crowneth his owne soule.}

geneva@Sir:19:10 @ {\cf2 If thou hast heard a worde against thy neighbour let it die with thee, and bee sure, it will not burst thee.}

geneva@Sir:19:25 @ {\cf2 There is some that being about wicked purposes, doe bowe downe themselues, and are sadde, whose inwarde parts burne altogether with deceit: he looketh downe with his face, & faineth himselfe deafe: yet before thou perceiue, he will bee vpon thee to hurt thee.}

geneva@Sir:23:7 @ {\cf2 Heare, O yee children, the instruction of a mouth that shall speake trueth: who so keepeth it, shall not perish through his lips, nor bee hurt by wicked workes.}

geneva@Sir:23:11 @ {\cf2 A man that vseth much swearing, shalbe filled with wickednesse, & the plague shall neuer goe from his house: when he shal offend, his faute shalbe vpon him, and if he knowledge not his sinne, he maketh a double offence: and if he sweare in vaine, hee shall not bee innocent, but his house shalbe full of plagues.}

geneva@Sir:23:12 @ {\cf2 There is a word which is clothed with death: God graunt that it bee not found in the herytage of Iacob: but they that feare God, eschewe al such, and are not wrapped in sinne.}

geneva@Sir:23:14 @ {\cf2 Remember thy father & thy mother whe thou art set among great men, least thou bee forgotten in their sight, and so through thy custome become a foole, and wish that thou haddest not bene borne, and curse the day of thy natiuitie.}

geneva@Sir:23:15 @ {\cf2 The man that is accustomed to opprobrious wordes, will neuer bee reformed all the dayes of his life.}

geneva@Sir:23:16 @ {\cf2 There are two sortes of men that abound in sinne, and the third bringeth wrath and destruction: a minde hote as fire, that cannot be quenched till it bee consumed: an adulterous man that giueth his body no rest, till he haue kindled a fire.}

geneva@Sir:23:20 @ {\cf2 He knewe al things or euer they were made, and after they bee brought to passe also, he looketh vpon them all.}

geneva@Sir:23:21 @ {\cf2 The same man shall bee punished in the streetes of the citie, and shal be chased like a yong horsefoale, and when hee thinketh not vpon it, he shalbe taken: thus shall hee be put to shame of euery man, because hee would not vnderstand the feare of the Lord.}

geneva@Sir:24:4 @ {\cf2 In the multitude of the chosen shee shall bee commended, and among such as be blessed, she shal be praysed, and shall say,}

geneva@Sir:28:22 @ {\cf2 It shall not haue rule ouer them that feare God, neither shall they bee burnt with the flame thereof.}

geneva@Sir:29:7 @ {\cf2 There be many which refuse to lend because of this inconuenience, fearing to bee defrauded without cause.}

geneva@Sir:29:29 @ {\cf2 Giue place, thou stranger, to an honourable man: my brother commeth to bee lodged, and I haue neede of mine house.}

geneva@Sir:31:5 @ {\cf2 He that loueth golde, shall not bee iustified, & he that followeth corruption, shal haue ynough thereof.}

geneva@Sir:32:8 @ {\cf2 Thou that art yong speake, if neede bee, and yet scarcely when thou art twise asked.}

geneva@Sir:32:9 @ {\cf2 Comprehende much in fewe wordes in many things be as one that is ignorant: bee as one that vnderstandeth, and yet holde thy tongue.}

geneva@Sir:32:16 @ {\cf2 Hee that seeketh the Lawe; shall bee filled therwith: but the hypocrite wil be offended therat.}

geneva@Sir:33:21 @ {\cf2 In all thy workes bee excellent, that thine honour be neuer stained.}

geneva@Sir:33:29 @ {\cf2 If thou haue a faithfull seruant, let him bee vnto thee as thine owne soule: for in blood hast thou gotten him. If thou haue a seruant, intreat him as thy brother: for thou hast neede of him, as of thy selfe. If thou intreat him euill, and hee runne away, wilt thou seeke him?}

geneva@Sir:36:13 @ {\cf2 Oh, bee mercifull vnto Ierusalem the citie of thy Sanctuarie, the citie of thy rest.}

geneva@Sir:37:9 @ {\cf2 Beware of the counseller, and bee aduised afore whereto thou wilt vse him: for he wil counsell for himselfe, least he cast the lot vpon thee,}

geneva@Sir:40:16 @ {\cf2 Their render stalke by what water so euer it bee or water banke, it shall be pulled vp before all other herbes.}

geneva@Sir:40:18 @ {\cf2 To labour and to bee content with that a man hath, is a sweete life: but he that findeth a treasure, is aboue them both.}

geneva@Sir:41:4 @ {\cf2 And why wouldest thou be against the pleasure of the most High? whether it bee tenne or an hundreth, or a thousand yeeres, there is no defence for life against the graue.}

geneva@Sir:41:17 @ {\cf2 Be ashamed of whoredome before father and mother: bee ashamed of lyes before the prince and men of authoritie:}

geneva@Sir:41:21 @ {\cf2 And to turne away thy face from thy kinseman: or to take away a portion or a gift, or to bee euil minded toward another mans wife,}

geneva@Sir:42:4 @ {\cf2 To bee diligent to keepe true balance, and weight, whether thou haue much or litle:}

geneva@Sir:42:10 @ {\cf2 In her virginitie, least she should bee defiled, or gotten with childe in her fathers house, & when she is with her husband, least she misbehaue herselfe and when she is married, least she cotinue vnfruitful.}

geneva@Sir:42:11 @ {\cf2 If thy daughter bee vnshamefast, keepe her straitely, least she cause thine enemies to laugh thee to scorne, and make thee a common talke in the citie, and defame thee among the people, and bring thee to publike shame.}

geneva@Sir:42:25 @ {\cf2 The one commendeth the goodnesse of the other, and who can bee satisfied with beholding Gods glorie?}

geneva@Sir:51:18 @ {\cf2 For I am aduised to doe thereafter: I wil be ielous of that that is good: so shall I not bee confounded.}

geneva@Sir:51:20 @ {\cf2 I directed my soule vnto her, and I founde her in purenesse: I haue had mine heart ioyned with her from the beginning: therefore shall I not bee forsaken.}

geneva@Bar:2:4 @ {\cf2 Moreouer, hee hath deliuered them to be in subiection to all the kingdomes, that are rounde about vs, to bee as a reproche and desolation among all the people rounde about where the Lorde hath scattered them.}

geneva@Bar:6:38 @ {\cf2 Their gods of wood, golde, and siluer, are as stones, that bee hewen out of the mountaine, and they that worship them, shall be confounded.}

geneva@Bar:6:58 @ {\cf2 Therefore it is better to be a King, and so to shewe his power, or els a profitable vessell in an house, whereby hee that oweth it, might haue profite, then such false gods: or to bee a doore in an house, to keepe such thinges safe as be therein, then such false gods: or a pillar of wood in a palace, then such false gods.}

geneva@Bar:6:68 @ {\cf2 So yee may bee certified that by no maner of, meanes, they are gods: therefore feare them not.}

geneva@1Macc:2:66 @ {\cf2 And Iudas Maccabeus hath bin mightie and strong, euen from his youth vp: let him bee your captaine, and fight you the battell for the people.}

geneva@1Macc:5:38 @ {\cf2 Now Iudas had sent to espie the host, and they brought him word againe, saying, All the heathen that bee rounde about vs, are gathered vnto him, and the host is very great,}

geneva@1Macc:5:49 @ {\cf2 Wherefore Iudas commaunded a proclamation to bee made throughout the hoste, that euery man should assault it according to his standing.}

geneva@1Macc:8:14 @ {\cf2 Yet for all this that none of them ware a crowne, neither was clothed in purple, to bee magnified thereby,}

geneva@1Macc:9:10 @ {\cf2 Then Iudas said, God forbid, that we should doe this thing, to flie from them: if our time bee come, let vs die manfully for our brethren, and let vs not staine our honour.}

geneva@1Macc:10:20 @ {\cf2 Wherefore this day we ordaine thee to bee the hie Priest of thy nation, and to bee called the Kings friende: (and he sent him a purple robe, and a crowne of golde,) that thou mayst consider what is for our profite, and keepe friendship toward vs.}

geneva@1Macc:10:43 @ {\cf2 Item, whosoeuer they bee that flee vnto the Temple at Ierusalem, or within the liberties thereof, and are indetted to the King for any maner of thing, they shall be pardoned, and all that they haue in my realme.}

geneva@1Macc:10:55 @ {\cf2 Then Ptolemeus the King gaue answere, saying, Happie bee the day, wherein thou art come againe vnto the land of thy fathers, and sittest in the throne of their kingdome.}

geneva@1Macc:11:57 @ {\cf2 And yong Antiochus wrote vnto Ionathan, saying, I appoynt thee to bee the chiefe Priest, and make thee ruler ouer the foure gouernements, that thou mayest be a friend of the kings.}

geneva@1Macc:14:46 @ {\cf2 So it pleased all the people to agree that it shoulde bee done to Simon according vnto these wordes.}

geneva@2Macc:4:47 @ {\cf2 In so much that hee discharged Menelaus from the accusations (notwithstanding he was the cause of all mischiefe) and codemned those poore men to death, which if they had tolde their cause, yea, before the Scythians, they should haue beene heard as innocent.}

geneva@2Macc:5:5 @ {\cf2 Nowe when there was gone forth a false rumour, as though Antiochus had beene dead, Iason tooke at the least a thousand men, & came suddenly vpon the citie, and they that were vpon the wals, being put backe, and the citie at length taken,}

geneva@2Macc:5:18 @ {\cf2 For if they had not beene wrapped in many sinnes, hee, assoone as he had come, had suddenly beene punished, and put backe from his presumption, as Heliodorus was, whom Seleucus the king sent to viewe the treasurie.}

geneva@2Macc:6:12 @ {\cf2 Now I beseech those which read this boke, that they bee not discouraged for these calamities, but that they iudge these afflictions, not to be for destruction, but for a chastening of our nation.}

geneva@2Macc:6:17 @ {\cf2 But let this bee spoken nowe for a warning vnto vs: and nowe will we come to the declaring of the matter in fewe wordes.}

geneva@2Macc:6:29 @ {\cf2 Nowe they that led him, changed the loue which they bare him before, into hatred, because of the wordes that he had spoken: for they thought it had beene a rage.}

geneva@2Macc:6:30 @ {\cf2 And as hee was ready to giue the ghost because of the strokes, he sighed and sayde, The Lorde that hath the holy knowledge, knoweth manifestly, that whereas I might haue beene deliuered fromdeath, I am scourged and suffer these sore paynes of my body: but in my minde I suffer them gladly for his religion.}

geneva@2Macc:8:11 @ {\cf2 Therefore immediately he sent to the cities on the sea coast, prouoking them to bye Iewes to bee their seruantes, promising to sell foure score and ten for one talent: but he considered not the vegeace of almighty God, that should come vpo him.}

geneva@2Macc:9:15 @ {\cf2 And as touching the Iewes whome hee had iudged not worthie to be buried, but woulde haue cast them out with their children to bee deuoured of the foules and wilde beastes, he would make the all like the citizens of Athenes.}

geneva@2Macc:10:4 @ {\cf2 When that was done, they fell downe flat vpon the grounde, and besought the Lorde, that they might come no more into such troubles: but if they sinned any more against him, that hee him selfe woulde chasten them with mercy, and that they might not bee deliuered to the blasphemous, and barbarous nations.}

geneva@2Macc:10:26 @ {\cf2 And fell downe at the foote of the altar, and besought the Lorde to bee mercifull to them, and to bee an enemie to their enemies, and to bee an aduersarie to their aduersaries, as the Lawe declareth.}

geneva@2Macc:14:14 @ {\cf2 Then the heathen which fled out of Iudea from Iudas, came to Nicanor by flocks, thinking the harme and calamities of the Iewes to bee their welfare.}


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