NONE.filter - orthjbc CAESAR:

orthjbc@Matthew:16:13 @ Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, "Who do men say that the Ben HaAdam is?"

orthjbc@Matthew:22:17 @ Therefore, tell us what to you seems right: is it mutar (note:)permissible(:note) to pay Poll tax to Caesar or not?"

orthjbc@Matthew:22:21 @ They say to him "Caesar's." Then Rebbe, Melech HaMoshiach says to them, "Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, unto Hashem."

orthjbc@Mark:8:27 @ And Rebbe, Melech HaMoshiach went out along with his talmidim, to the shtetlach of Caesarea Philippi; and on the way he was questioning his talmidim, saying to them, "Who do bnei Adam say that I am?"

orthjbc@Mark:12:12 @ And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away. REBBE, MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE, MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR (note:)MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26(:note)

orthjbc@Mark:12:14 @ And having come, they say to him, "Rabbi, we have da'as that you are an ish of Emes and you do not show deference toward anyone. Ki ein masso panim with you. but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar (note:)permissible(:note) to give a poll tax to Caesar or not? Should we give or should we not give?"

orthjbc@Mark:12:16 @ And they brought [one]. And Rebbe, Melech HaMoshiach says to them, "Whose demut is this and whose inscription?" And they said to him, "Caesar's."

orthjbc@Mark:12:17 @ And Rebbe, Melech HaMoshiach said to them, "The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem." And they were amazed at Rebbe, Melech HaMoshiach. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE, MELECH HAMOSHIACH; WHEN THE TZEDUKIM CALL HIM "RABBI" THEY INTEND IT AS A SHTOCH MOCKING AND IRONIC JABMT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40

orthjbc@Luke:2:1 @ And it came about at that time that a dvar malchut was sent out from Caesar Augustus to register everyone in the entire Roman Empire.

orthjbc@Luke:3:1 @ In the shenat chamesh esreh (note:)15th year(:note) of the reign of Tiberius Caesar, while Pontius Pilate was governing Yehudah, when Herod [Antipas] was tetrarch of the Galil, and when Philip the brother of Herod Antipas was tetrarch of Iturea and Trachonitis, and at the same time Lysanias was tetrarch of Abilene,

orthjbc@Luke:20:19 @ And the Sofrim and the Rashei Hakohenim sought to lay their hands upon him in the same hour, but they were afraid of HaAm Yisroel, for they knew that he spoke against them this mashal (note:)parable(:note). REBBE MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26

orthjbc@Luke:20:22 @ "Is it mutar (note:)allowed(:note) for us to pay tax to Caesar or not?"

orthjbc@Luke:20:24 @ "Show me a denarius. Whose demut has it? And whose inscription?" And they said, "Caesar's."

orthjbc@Luke:20:25 @ And Rebbe, Melech HaMoshiach said to them, "Then give the things of Caesar to Caesar and the things of Hashem to Hashem."

orthjbc@Luke:23:2 @ And they began to accuse him saying, "This one we found misleading our nation and making it asur (note:)forbidden(:note) to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech."

orthjbc@John:19:12 @ From this point, Pilate began seeking to free Rebbe, Melech HaMoshiach; but those of Yehudah cried out, saying, "If this man you free, you are no friend of Caesar's; everyone making himself a Melech speaks against Caesar."

orthjbc@John:19:15 @ Therefore, these cried out, "Away, away, hang him on haAitz!" Pilate says to them, "Shall I hang on haAitz your Melech?" In reply, the Kohen Gadol said, "We do not have a Melech except Caesar."

orthjbc@Acts:8:40 @ But Philippos was found in Ashdod, and passing through, he was preaching the Besuras HaGeulah to all shtetlach until he came to Caesarea.

orthjbc@Acts:9:30 @ But having learned of this, the Achim b'Moshiach brought Rav Sha'ul down to Caesarea and sent him away to Tarsus.

orthjbc@Acts:10:1 @ Now a certain ish in Caesarea by name Cornelius, a centurion from what was called the Italian cohort,

orthjbc@Acts:10:24 @ And on the next day, Moshiach's Shliach Shimon Kefa entered into Caesarea, and Cornelius was expecting them, having called together his krovey mishpokhot (note:)relatives(:note) and close friends.

orthjbc@Acts:11:11 @ "--Hineh-- at once shloshah anashim stood at the bais in which I was, having been sent from Caesarea to me.

orthjbc@Acts:12:19 @ Now Herod, having sought after him and not having found him, after questioning the shomrim, commanded them to be led away to execution. Then Herod went down from Yehudah to Caesarea, and was staying there. THE MAVET OF HEROD

orthjbc@Acts:17:7 @ "And Jason is the one who has received them into his bais! And all these ones are acting against the decrees of Caesar, saying that there is king other than Caesar, this Rebbe, Melech HaMoshiach Yehoshua!"

orthjbc@Acts:18:22 @ And having come down to Caesarea and having gone up and greeted the [Yerushalayim] Kehillah of Moshiach, then Rav Sha'ul went down to Antioch.

orthjbc@Acts:21:8 @ And on the next day, having left, we came to Caesarea; and entered the bais of Philippos, the maggid of the Besuras HaGeulah who was one of HaShivah [see strkjv@6:3]. And we stayed with him.

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:23:23 @ And having summoned two of the centurions, the tribune said, "Prepare to leave for Caesarea by nine o'clock tonight the following: two hundred chaiyalim; seventy horsemen; and two hundred bowmen.

orthjbc@Acts:23:33 @ When the horsemen entered into Caesarea, they delivered the iggeret to the Moshel and also presented Rav Sha'ul to him.

orthjbc@Acts:25:1 @ Therefore Festus, having arrived in the Province, after shloshah yamim went up to Yerushalayim from Caesarea,

orthjbc@Acts:25:4 @ Therefore, Festus answered that Rav Sha'ul was to be kept in Caesarea and that Festus himself intended quickly to go there.

orthjbc@Acts:25:6 @ And having stayed with them no more than shmonah asarah yamim, Festus went down to Caesarea; the next day he sat on the Kes HaMishpat and ordered Rav Sha'ul to be brought in.

orthjbc@Acts:25:8 @ Rav Sha'ul defended himself, saying, "Neither keneged the Torah nor keneged the Beis Hamikdash nor keneged Caesar have I done anything wrong."

orthjbc@Acts:25:10 @ And Rav Sha'ul said, "I am standing before the Kes HaMishpat of Caesar, where it is necessary for me to be tried. I have done no wrong to my Jewish people, as you also have da'as very well.

orthjbc@Acts:25:11 @ "No, if I have done wrong and am worthy of mavet, I am not trying to escape the death penalty. But if there is nothing to the charges these ones bring against me, no one is able to hand me over to them. Therefore, I appeal to Caesar."

orthjbc@Acts:25:12 @ Then Festus, having talked with his council, answered, "To Caesar you have appealed, to Caesar you will go." RAV SHA'UL BEFORE AGRIPPA HAMELECH AND BERNICE

orthjbc@Acts:25:13 @ After several yamim had passed, Agrippa HaMelech and Bernice arrived in Caesarea, having paid their respects to Festus.

orthjbc@Acts:25:21 @ "But Rav Sha'ul appealed that he be kept in custody for the decision of Caesar, so I ordered him to be kept until I send him to Caesar."

orthjbc@Acts:25:23 @ Then on the next day Agrippa and Bernice came with great pomp and entered into the auditorium along with both the military tribunes and the chashuve anashim of Caesarea. And Festus the Moshel gave orders to have Rav Sha'ul brought in.

orthjbc@Acts:25:25 @ "But I found he has done nothing worthy of mavet, and when he appealed to Caesar, I decided to send him.

orthjbc@Acts:26:32 @ And Agrippa said to Festus, "This man could have been released, if he had not appealed to Caesar."

orthjbc@Acts:27:24 @ "saying, `Do not be afraid, Sha'ul, it is necessary for you to stand before Caesar; and, hinei, Hashem has given to you all the ones sailing with you.'

orthjbc@Acts:28:16 @ Now when we entered into Rome, Rav Sha'ul was permitted to live by himself in his own quarters with a chaiyal guarding him. RAV SHA'UL PREACHES REBBE, MELECH HAMOSHIACH TO YEHUDIM IN ROME AND LUKAS, HAVING SHOWN BY MANY LEGAL PRECEDENTS AND PROOFS THE CONCLUSION OF THE CASE OF HIS HISTORICAL APOLOGETIC, BRINGS US TO HIS THESIS: THAT THE HARD CENTER OF THE FAITH OF THE DERECH [HASHEM], EVEN AS IT REACHES OUT TO THE WHOLE WORLD, IS RUACH HAKODESH-FILLED ORTHODOX JUDAISM IN JERUSALEM AND SO ITS ADHERENTS SHOULD QUALIFY FOR THE PROTECTION OF JULIUS CAESAR'S DECREE OF JUDAISM AS A RELIGIO LICITA

orthjbc@Acts:28:19 @ "But when the Yehudim spoke keneged (note:)in opposition to, against(:note) this, I was forced to appeal to Caesar, but only to defend myself, not to bring accusation against Am Yisroel my people.

orthjbc@Philippians:4:22 @ All the kedoshim send "Shalom" greetings, especially the kedoshim in Caesar [Nero's] household [Php.1:13].

orthjbc@Revelation:13:17 @ and that no one should be able to buy or to sell except the one having the tav [mark], the name of the Chayyah or the number of its name. RECHEN (note:)CALCULATE(:note) THE GEMATRIA TO DISCOVER THE IDENTITY OF THE ANTI-MOSHIACH: NOON, RESH, CHOLAM-VAV, FINAL NOON NERO PLUS KOOF, SAMECH, RESH CAESAR = SHESH ME'OT V'SHISHIM VASHESH 666