NONE.filter - orthjbc DESIRE:

orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21

orthjbc@Matthew:12:7 @ "But if you had known what this means, CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire mercy and not sacrifice" HOSHEA strkjv@6:6(:note), you would not have condemned the innocent.

orthjbc@Matthew:12:38 @ Then some of the Sofrim and Perushim answered Rebbe, Melech HaMoshiach, saying, "Rabbi, we desire to see an ot (note:)miraculous sign(:note) from you."

orthjbc@Matthew:13:17 @ For truly I say to you that many Nevi'im and tzaddikim desired to see what you see, and they did not see [it], and to hear what you hear, and they did not hear it. REBBE, MELECH HAMOSHIACH EXPLAINS THE MASHAL OF THE SOWER AND THE MESIRAT NEFESH (note:)DEVOTION(:note) NECESSARY TO ENTER THE MALCHUT HASHEM

orthjbc@Mark:4:19 @ And the worries of the Olam Hazeh and the seduction of osher (note:)wealth(:note) and the desires for other things come in and choke the dvar Hashem and it does not bear p'ri.

orthjbc@Mark:6:19 @ And Herodias bore a grudge against Yochanan and desired to kill him. But she could not.

orthjbc@Luke:4:6 @ and Hasatan said to Rebbe Melech HaMoshiach, "To you I will give all this shilton and their kavod, because it has been given to me; and to whomever I desire, I give it.

orthjbc@Luke:5:39 @ "And no one having drunk the old desires the chadash, for he says, `The alter (note:)old(:note) is beser better.'"

orthjbc@Luke:12:48 @ "But the one not having had da'as, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (note:)accountability(:note) will be required." [Vayikra strkjv@5:17; Bamidbar strkjv@15:27-30] REBBE, MELECH HAMOSHIACH'S DESIRE FOR HIS TEVILAH OF MAVET TO BE COMPLETED LK strkjv@12:49-59 AND THE DIVISION BETWEEN THOSE WITH HITKHADESHUT AND THOSE WITHOUT HITKHADESHUT

orthjbc@Luke:22:15 @ And Rebbe, Melech HaMoshiach said to them, "With great tshuka (note:)deep and sincere desire(:note) I have desired to eat this Pesach with you before I suffer.

orthjbc@John:4:18 @ "For beetzem (note:)in fact(:note) chamasha be'alim five husbands you had, and the one you have now is not your ba'al husband. What you have said is Emes." [Melachim Bais strkjv@17:24; Hoshea strkjv@2:7] THE AVODAH SHEBALEV INWARD WORSHIP ELOHIM AVINU DESIRES

orthjbc@John:17:24 @ "Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my Kavod, which You have given me, because You had ahavah for me before the hivvased haOlam (note:)the establishing of the world(:note).

orthjbc@Acts:17:20 @ "For some surprising things you bring to our hearing. Therefore, we desire to have da'as of what these things mean."

orthjbc@Acts:18:27 @ When Rav Apollos desired to go to Achaia, the Achim b'Moshiach encouraged him and wrote iggrot to Moshiach's talmidim there to welcome him. When Rav Apollos arrived, he greatly helped the ones who through the Chen v'Chesed Hashem had come to emunah.

orthjbc@Acts:19:30 @ And Rav Sha'ul desired to enter into the crowd in the theatre, but the talmidim were not allowing him.

orthjbc@Acts:28:22 @ "But we desire to hear from you what you think, for lichora (note:)apparently(:note) with regard to this kat of Judaism, we have da'as that it is spoken keneged against everywhere."

orthjbc@Romans:1:7 @ To all who are in Rome, ahuvei Hashem (note:)beloved ones of G-d(:note), summoned by Hashem's keri'ah calling to be kedoshim holy ones --unmerited Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. SHA'UL'S DESIRE TO VISIT THE MA'AMINIM B'MOSHIACH IN ROME

orthjbc@Romans:1:26 @ For this reason, Hashem (note:)in wrath(:note) delivered them over to paskudneh contemptible sexual desires. For their females traded off natural sexual intercourse into unnatural.

orthjbc@Romans:10:1 @ Achim b'Moshiach, the great tshuka (note:)desire(:note) of my lev and my tefillah to Hashem is for the Yeshu'at Yisroel salvation of Israel.

orthjbc@Romans:15:21 @ But, as it is written, "Those who had not been told about Him will see, and those who had not heard shall understand"-- YESHAYAH strkjv@52:15. RAV SHA'UL'S LONG-HELD DESIRE TO COME TO THE CAPITAL CITY OF THE ROMAN EMPIRE NOW THAT HIS OTHER WORK IS FAHRTIK (note:)COMPLETED(:note)

orthjbc@1Corinthians:7:36 @ However, if anyone thinks he does not have proper hitnahagut (note:)conduct(:note) toward the betulah of his airusin betrothal, engagement, and if he thinks his basherte destined mate is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanisuim in covenant of marriage.

orthjbc@1Corinthians:7:37 @ But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and this he in his lev has decided, not to enter bibrit hanisuim with his betulah (note:)virgin(:note), he does well.

orthjbc@1Corinthians:7:39 @ An isha has been bound (note:)bibrit hanisuim, in covenant of marriage(:note) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanisuin with the ba'al she desires, but only in Rebbe, Melech HaHaMoshiach Adoneinu.

orthjbc@1Corinthians:12:31 @ But earnestly desire the greater matnot (note:)gifts(:note) [of the Ruach Hakodesh]. AHAVAH AGAPE IN REBBE, MELECH HAMOSHIACH: THE DERECH HASHEM BEYOND COMPARISON And yet now I show you a more feste excellent derech.

orthjbc@1Corinthians:14:1 @ Pursue ahavah (note:)agape(:note), and eagerly desire the things of Ruach Hakodesh matnot haRuach Hakodesh, and especially that you may speak forth a dvar hanevu'ah word of prophecy.

orthjbc@1Corinthians:14:5 @ Now I desire all of you to speak in leshonot (note:)tongues(:note), and even more that you may speak forth a dvar hanevu'ah word of prophecyBamidbar strkjv@11:29. Now greater is the one speaking forth a dvar nevu'ah word of prophecy than the one speaking in leshonot, unless he gives the petron interpretation of the leshonot tongues, that the kehillah congregation may receive the edification.

orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.

orthjbc@1Corinthians:14:39 @ So then, Achim b'Moshiach of mine, earnestly desire to speak forth a dvar hanevu'ah (note:)word of prophecy(:note), and do not forbid speaking in leshonot tongues.

orthjbc@2Corinthians:12:6 @ But if I desire to boast, I will not be a yold (note:)fool(:note) [II Cor strkjv@10:8; strkjv@11:16] for I will speak HaEmes; but I spare you, lest anyone gives me credit beyond what he sees in me or hears in me.

orthjbc@Galatians:4:17 @ They (note:)the mohalim haGoyim(:note) are zealously courting you but not in a good way; rather, they desire to cut you off and shut you out, in order that you may be zealous of them.

orthjbc@Galatians:5:17 @ For the basar desires against the Ruach haKodesh, and the Ruach haKodesh desires against the basar (note:)for these oppose each other(:note) with the result that the things you wish you cannot do Romans.7:7-25.

orthjbc@Philippians:1:23 @ I am kleir. I am pulled two drakhim (note:)ways(:note) by a happy dilemma, on the one tzad side having the desire to depart and be with Rebbe, Melech HaMoshiach, for this is much better [II Cor.5:8].

orthjbc@Colossians:1:24 @ Now with lev same'ach (note:)glad heart(:note) and chedvah rejoicing I rejoice in my suffering tzoros on behalf of you. And I am mashlim fill in or supply what is deficient or desired the things lacking of the Chevlei Moshiach in my basar on behalf of the gashmiut corporeality of Moshiach [1:18] which is the Brit Chadasha Kehillah,

orthjbc@1Thessalonians:2:17 @ But you, Achim b'Moshiach, while we were separated from you for a short time (note:)panim el panim, not b'lev(:note), we made all the more effort in much desire to see your panim.

orthjbc@1Thessalonians:4:5 @ not in the passion of ta'avah (note:)evil desire/lust(:note) like Goyim who do not have da'as of Hashem;

orthjbc@2Thessalonians:1:11 @ To this end also we make tefillos always concerning you that Eloheynu may count you worthy of the Keri'ah (note:)Calling(:note) and by His gevurah may fulfill every chefetz hatov good desire and ma'aseh haEmunah work of Faith

orthjbc@1Timothy:3:1 @ Trustworthy is the dvar Emes: if anyone aspires to the congregational office of Mashgiach Ruchani (note:)Spiritual Overseer(:note) over the edat Hashem congregation of G-d, he desires a good task.

orthjbc@Hebrews:6:11 @ And we desire that each one of you show the same zerizut (note:)diligence(:note) so as to realize the full bittachon of the tikvah hope until HaKetz,

orthjbc@Hebrews:10:5 @ Therefore, when he comes into the Olam Hazeh, he says "ZEVACH UMINCHAH LO CHAFATZTA ("SACRIFICE AND OFFERING"--Tehillim strkjv@40:7 (note:)6(:note) you did not desire but a body you prepared for me; Tehillim strkjv@39:7 Targum Ha-Shivim

orthjbc@Hebrews:10:7 @ AZ AMARTI HINEH VATI BIMEGILLAT SEFER KATUV ALAY (note:)"Then I said, `Look, here I am, I have come--it is written about me in the megillah [scroll]`(:note) LA'ASOT RETZONECHAH ELOHAY CHAFATZTI "I desire to do your will, O G-d."

orthjbc@Hebrews:10:8 @ When he said above, "ZEVACH and MINCHAH and OLAH and CHATA'AH you have not desired, nor have you taken pleasure in them" (note:)these are offered according to the Torah(:note),

orthjbc@Hebrews:10:38 @ V'TZADDIK VE'EMUNATO YICHEYEH (note:)"And my tzaddik will live by emunah"--Chabakuk strkjv@2:3-4(:note) and, if he shrinks back a shmad defector, LO YASHRAH NAFSHO BO "his desire is not upright in him".

orthjbc@Hebrews:12:17 @ For you have da'as that even afterwards, when he desired to receive the nachalah of the berakhah, he was rejected, for he found no place for teshuva, though he sought for it with tears. DEVEKUT (note:)ATTACHMENT TO G-D(:note) WITH HASHEM THROUGH REBBE, MELECH HAMOSHIACH IS SUPERIOR TO ALL ELSE

orthjbc@1Peter:1:12 @ The revelation came to the Nevi'im that the avodas hakodesh they were rendering was not to themselves, but to you, when they spoke of the things announced to you through the Maggidim of the Besuras HaGeulah by the Ruach Hakodesh sent from Shomayim, the very things even malachim desire to look into. KEDOSHIM TIH'YU KI KADOSH ANI

orthjbc@1Peter:2:2 @ as new born olalim (note:)infants(:note), desire the pure cholov ruchani spiritual milk, that by it you may grow into Yeshu'at Eloheynu,

orthjbc@2Peter:1:4 @ so Hashem has given us precious havtachot gedolot (note:)great promises--3:4,9,13 cf.2:19(:note) that you might have devekut devotion, attachment/cleaving with, communion with your nefesh elohit with the very Shechinah of Hashem, having escaped [Chet Kadmon's] shachat (corruption--Tehillim strkjv@16:10] that is in Olam Hazeh because of ta'avah evil desire/lust. THE STEPS UPWARD FROM CORRUPTION TO CONFIRMATION OF ONE'S KERI'AH AND BECHIRAH IN MOSHIACH; THE MIDOS TRAITS OF A TRUE TALMID OF REBBE, MELECH HAMOSHIACH

orthjbc@Revelation:9:6 @ And in those days bnei Adam will seek Mavet and by no means will find it. And they will desire to die and Mavet flees from them. [Iyov strkjv@3:21; strkjv@7:15; Yirmeyah strkjv@8:3]