NONE.filter - orthjbc EIN:

orthjbc@Matthew:1:19 @ Her shidduch, Yosef, being a tzaddik and not wanting to humiliate her publicly, planned to deal with the get (note:)bill of divorce(:note) in a private arrangement. MIRYAM VINDICATED AS AN AISHES CHAYIL

orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Matthew:5:10 @ Ashrey are the ones being persecuted because of Tzidkat Hashem (note:)`righteousness,` DANIEL strkjv@9:24(:note), for theirs is the Malchut HaShomayim.

orthjbc@Matthew:5:18 @ For, omein, truly I say to you, until Shomayim and ha'aretz pass away, not one yod, not one tag (note:)ornamental flourish(:note), will pass from the Torah until everything is accomplished.

orthjbc@Matthew:5:26 @ For, omein, truly I say to you, you may never come out from there until you repay the last peruta (note:)small coin(:note). REBBE, MELECH HAMOSHIACH ON THE NEED FOR TZNI'UT MODESTY

orthjbc@Matthew:6:2 @ Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevu'im (note:)hypocrites(:note) do in the shuls and in the streets, in order that they may receive kavod glory from bnei Adam. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:6:4 @ so that your tzedakah may be in secret, and your Av haRo'eh b'seter (note:)Father the One seeing in secret(:note) will give you sachar reward b'seter in secret. REBBE, MELECH HAMOSHIACH TEACHES HIS TALMIDIM HOW TO DAVEN

orthjbc@Matthew:6:5 @ And whenever you daven, do not be as the tzevu'im (note:)hypocrites(:note); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:6:6 @ But you, whenever you daven, enter into the secret place, your secret cheder,* and, having shut your door, offer tefillos to your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar.

orthjbc@Matthew:6:11 @ `Es lechem chukeinu ten lanu hayom` (note:)`Give us today our daily bread`(:note),

orthjbc@Matthew:6:12 @ `u-s'lach lanu es chovoteinu ka'asher salachnu` (note:)`and forgive us our debts`(:note) gam anachnu lachayaveinu` `as we also have forgiven our debtors`.

orthjbc@Matthew:6:13 @ `V'al t'vieinu lidey nisayon` (note:)`And lead us not into temptation` [Mt.26:41](:note) `ki im chaltzeinu min harah` `but deliver us from evil [or the evil one]`. [`Ki l'chah hamamlachah` `for thine is the Kingdom` `v'hagvurah` `and the power` v'hatiferet` `and the glory` `l'olmey olamim` `forever`. `Omein`]. MOSHIACH'S CONDITION FOR SELICHOT PRAYERS FOR FORGIVENESS TO BE ANSWERED

orthjbc@Matthew:6:16 @ And whenever you undergo a tzom (note:)fast(:note), don't be as the sullen tzevu'im hypocrites, for they disfigure their faces to parade their tzom fast. Omein, truly I say to you, they have received their sachar.

orthjbc@Matthew:6:18 @ so that your tzom is concealed from bnei Adam but not from your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar. REBBE, MELECH HAMOSHIACH ON OTZAROT IN SHOMAYIM

orthjbc@Matthew:7:11 @ Therefore, if you, being ra'im (note:)evil ones(:note), * know to give matanot tovot good gifts to your yeladim, how much more does your Av sh'baShomayim give tov good to the ones asking him.

orthjbc@Matthew:7:21 @ Not all the ones saying to me, `Adoneinu, Adoneinu,` will enter the Malchut HaShomayim, but the one doing ratson Avi sh'baShomayim (note:)the will of my Father in Heaven [Mt.26:39,42](:note).

orthjbc@Matthew:7:22 @ Many will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], `Adoneinu, Adoneinu, did we not speak as nevi'im in your Name? Did we not cast out shedim (note:)evil spirits, demons(:note) in your Name? Did we not accomplish many niflaot miracles in your Name?`

orthjbc@Matthew:8:2 @ And--hinei--an ish metzorah (note:)a leper(:note) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, "Adoneinu, if you choose, you can make me tahor clean."

orthjbc@Matthew:8:6 @ and saying, "Adoneinu, my servant has been bedridden in the house, paralyzed, in terrible tza'ar (note:)pain and suffering(:note)."

orthjbc@Matthew:8:8 @ The centurion answered, "Adoneinu, * I am not worthy that you might come under my roof, but only say the dvar, and my servant will receive the refu'ah (note:)healing(:note).

orthjbc@Matthew:8:10 @ And having heard this, Rebbe, Melech HaMoshiach was amazed and said to those who followed him, "Omein, I say to you, in no one in Yisroel have I found such great emunah.

orthjbc@Matthew:8:17 @ Thus was fulfilled what was spoken by Yeshayah the Navi, saying, ACHEN CHOLAYEINU HU NASAH UMACHOVEINU S'VALAM (note:)"Surely he took up our sicknesses and he carried away our sorrows," YESHAYAH strkjv@53:4(:note).

orthjbc@Matthew:8:21 @ And another of Moshiach's talmidim said to him, "Adoneinu, allow me first to go and bury my father."

orthjbc@Matthew:8:25 @ And Moshiach's talmidim approached and aroused him, saying, "Adoneinu, hoshieynu! We are perishing!"

orthjbc@Matthew:8:34 @ And--hinei!--the whole town came out to meet Rebbe, Melech HaMoshiach, and seeing him, they begged him to depart from their area.

orthjbc@Matthew:9:22 @ Turning and seeing her, Rebbe, Melech HaMoshiach said, "Chazak, bat (note:)daughter(:note) of me! Your emunah has brought you refu'ah." And the isha was healed from that hour.

orthjbc@Matthew:9:27 @ And as Rebbe, Melech HaMoshiach went on from there, two iverim (note:)blind men(:note) followed him, shouting loudly, "Chaneinu, Ben Dovid!"

orthjbc@Matthew:9:28 @ And when Rebbe, Melech HaMoshiach entered the bais (note:)house(:note), the iverim blind men approached him and he says to them, "Do you have emunah that I am able to do this?" They say to Rebbe, Melech HaMoshiach, "Ken, Adoneinu."

orthjbc@Matthew:9:36 @ And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachamanut (note:)mercy, compassion, sympathy(:note) for his people, for they were distressed and nil'ah weary KA-TZON ASHER EIN LAHEM RO'EH `like sheep without a shepherd,` BAMIDBAR strkjv@27:17.

orthjbc@Matthew:10:2 @ Now of the Shneym Asar Shluchim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Ya'akov Ben-Zavdai and Yochanan his brother,

orthjbc@Matthew:10:15 @ Omein, I say to you, it will be more tolerable on Yom HaDin (note:)the Day of Judgment(:note) for S'dom and Amora than for that town. COMING TZOROS TROUBLES

orthjbc@Matthew:10:22 @ And you will be under the sinas chinam (note:)baseless hatred(:note) of kol bnei Adam on account of my name; but the one enduring ad es Ketz until the time of the End will receive the Yeshu'at Eloheinu the Salvation of our G-d.

orthjbc@Matthew:10:23 @ But when they persecute you in one city, flee to the other; for omein, I say to you, by no means will you complete the arim (note:)towns(:note) of Yisroel until the Bias HaMoshiach Coming of the Moshiach, the Ben HaAdam, Daniel strkjv@7:13-14.

orthjbc@Matthew:10:42 @ And whoever in the name of a talmid [of Moshiach] gives only a cup of cold water to one of these little ones [the least of the talmidim of Moshiach], omein, I say to you, he will by no means lose his sachar (note:)reward(:note)."

orthjbc@Matthew:11:7 @ As they were leaving, Rebbe, Melech HaMoshiach began to speak to the multitudes about Yochanan, "What did you go out into the midbar (note:)wilderness(:note) to see? A reed being shaken by the wind?

orthjbc@Matthew:11:11 @ Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut (note:)importance(:note) in the Malchut HaShomayim is greater than he.

orthjbc@Matthew:11:26 @ "Ken, Avi, for thus it was pleasing in your sight. REBBE, MELECH HAMOSIACH THE BEN YACHID OF HASHEM IS EIDEL (note:)GENTLE(:note) AND BRINGS TRUE SHABBOS MENUCHAH; THE BURDEN OF THE SINAI COVENANT AND ITS MITZVOT IS LIGHTER WHEN WE BECOME MEKABEL MOSHIACH BECAUSE HE HAS BROUGHT SHLEIMUT TO THE TORAH OF MOSHE RABBEINU AND HAS OVERCOME THE OLAM HAZEH

orthjbc@Matthew:12:2 @ But the Perushim, seeing this, said to Rebbe, Melech HaMoshiach, "Hinei! Your talmidim are doing what is asur (note:)forbidden(:note) to do on Shabbos."

orthjbc@Matthew:13:13 @ For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they understand.

orthjbc@Matthew:13:14 @ And in them is fulfilled the nevu'ah (note:)prophecy(:note) of Yeshayah, saying, SHIM'U SHAMO'A V'AL TAVINU UREU RA'O V'AL TEIDA'U "In hearing you will hear and by no means understand, and seeing you will see and by no means perceive".

orthjbc@Matthew:13:15 @ HASHMEIN LEV HA'AM HAZEH V'AZNAV HACHBEID V'EINAV HASHA, PEN YIREH V'EINAV UVE'AZNAV YISHMAH U'LEVAVO YAVIN, V'SHAV N'RAFAH LOH. ("For the heart of this people has been made dull, and with [their] ears they are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (note:)heart) they understand and they turn and I will give them refu'ah [healing]," YESHAYAH strkjv@6:9-10(:note)

orthjbc@Matthew:13:21 @ Yet he has no root in himself but is short-lived, and when ES TZARAH * comes or persecution on account of the Dvar Hashem, immediately he ceases being a ma'amin Meshichi (note:)Messianic believer(:note) and becomes meshummad apostate, falling away and giving up the [true Orthodox Jewish] faith.

orthjbc@Matthew:13:27 @ So the servants of the Ba'al Bayit said to him, `Adoneinu, did you not sow zera tov (note:)good seed(:note) in your field? How then does it have weeds?

orthjbc@Matthew:14:24 @ Now the sirah (note:)boat(:note), being tossed by the waves for the wind was against them, was by this time many stadia distant from the land.

orthjbc@Matthew:14:30 @ And seeing the strong wind, Kefa was afraid, and having begun to sink, Kefa cried out, saying, "Gevalt! Adoni, hoshieini!"(note:)"L-rd, save me!"(:note)

orthjbc@Matthew:15:25 @ But she came and fell down before Rebbe, Melech HaMoshiach, saying, "Adoni, azreini"(note:)"L-rd, help me"(:note).

orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN

orthjbc@Matthew:16:28 @ Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam (note:)Moshiach(:note) coming in his Malchut."

orthjbc@Matthew:17:20 @ And Rebbe, Melech HaMoshiach said to them, "On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, `Move from here,`and it shall be moved; and nothing shall be impossible for you."

orthjbc@Matthew:18:3 @ and said, "Omein, I say to you, unless you change inwardly and have a complete turn-around and become like yeladim, you shall never enter the Malchut HaShomayim.

orthjbc@Matthew:18:18 @ Omein, I say to you, whatever you bind as asur (note:)prohibited(:note) on ha'aretz will have been bound in Shomayim, and whatever you permit as mutar on ha'aretz is mutar permitted in Shomayim.

orthjbc@Matthew:18:19 @ Again, omein I say to you, that if two of you will be in agreement about anything on ha'aretz that you petition for, it will be done for them by Avi sh'baShomayim.

orthjbc@Matthew:19:9 @ But I [Moshiach] say to you that whoever, the case of zenut (note:)fornication(:note) being excepted, gives the get to his wife and marries another, is guilty of ni'uf adultery."

orthjbc@Matthew:19:23 @ And Rebbe, Melech HaMoshiach said to his talmidim, "Omein, I say to you that a rich person with difficulty will enter into the Malchut HaShomayim.

orthjbc@Matthew:19:25 @ And when Moshiach's talmidim heard this, they were exceedingly astounded, saying, "Who then is able to receive the Yeshuat Eloheinu (note:)Salvation of our G-d(:note)?"

orthjbc@Matthew:19:28 @ And Rebbe, Melech HaMoshiach said to them, "Omein, I say to you, that you, the ones having followed me, when the Bri'ah (note:)Creation(:note) becomes Chadasha New, when the Ben HaAdam Moshiach sits upon his Kisei Kavod Throne of Glory, you also will sit upon the Shneym Asar Kisot Twelve Thrones judging the Shneym Asar Shivtei Yisroel the Twelve Tribes of Israel.

orthjbc@Matthew:20:30 @ And--hinei!--two ivrim (note:)blind men(:note), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, "Adoneinu, Ben Dovid, chaneinu, y'hi chase'd'cha aleinu" "have mercy on us" TEHILLIM strkjv@33:22!"

orthjbc@Matthew:20:31 @ However, the crowd rebuked the two ivrim, that they be silent, but they shouted even more, saying "Chaneinu, Adoneinu Ben Dovid!"

orthjbc@Matthew:20:33 @ They say to Rebbe, Melech HaMoshiach, "Adoneinu, that our eyes may be opened!"

orthjbc@Matthew:21:21 @ And Rebbe, Melech HaMoshiach said in reply, "Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the aitz te'enah, but also if you say to this mountain, `Be lifted up and be thrown into the sea,' it will happen."

orthjbc@Matthew:21:31 @ Which of the two did the ratson haAv (note:)the will of the Father(:note)? They say, "The rishon the first." Rebbe, Melech HaMoshiach says to them, "Omein, I say to you, that the mochesim tax-collectors and the zonot prostitutes are going in ahead of you into the Malchut Hashem.

orthjbc@Matthew:21:42 @ Rebbe, Melech HaMoshiach says to them, "Have you never heard in the Kitvei Hakodesh (note:)Holy Scriptures(:note), EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ES HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU "The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes," TEHILLIM strkjv@118:22-23?

orthjbc@Matthew:23:27 @ Oy to you, Sofrim and Perushim, tzevu'im, for you are like kevarim (note:)graves(:note) having been whitewashed which on the outside indeed appear ois vaist ostensibly shein beautiful, but on the inside are full of the unclean bones of the mesim dead ones and every kind of unclean treifoh.

orthjbc@Matthew:23:30 @ and you say, `If we were in the yamim (note:)days(:note) of Avoteinu our Fathers, we would not have been chaverim partners with them in the dahm haNevi'im blood of the Prophets.`

orthjbc@Matthew:23:36 @ Omein, I say to you, that all these things will come upon this generation. REBBE, MELECH HAMOSHIACH GIVES THE NEVU'AH (note:)PROPHECY(:note) OF THE CHURBAN DESTRUCTION OF THE BEIS HAMIKDASH AND THE MAKKOS PLAGUES OF THE ACHARIT HAYAMIM--HIS KENA LAMENT OVER YERUSHALAYIM

orthjbc@Matthew:24:2 @ But Rebbe, Melech HaMoshiach said in reply to them, "Do you not see all these things? Omein, I say to you, by no means will be left here one stone upon another, for all will be demolished."

orthjbc@Matthew:24:13 @ But the one having endured to HaKets (note:)the End(:note), this one will receive Yeshu'at Eloheinu the Salvation of our G-d.

orthjbc@Matthew:24:34 @ Omein, I say to you, that this dor (note:)generation(:note) will by no means pass away until all these things come about.

orthjbc@Matthew:24:38 @ For as they were in those days before HaMabbul (note:)the Flood(:note), eating and drinking, marrying and being given in marriage, until the day when Noach entered the Tevah Ark.

orthjbc@Matthew:24:47 @ Omein, I say to you, the Adon will ordain him to oversee all his possessions.

orthjbc@Matthew:25:5 @ Now the Chosson, being delayed, here's what happened: all the almot became drowsy and were sleeping.

orthjbc@Matthew:25:11 @ And later, here comes also the other almot, saying, `Adoneinu, Adoneinu, open the door for us.`

orthjbc@Matthew:25:12 @ But he, in reply, said, `Omein, I say to you, I do not know you.`

orthjbc@Matthew:25:37 @ Then the tzaddikim will answer Rebbe, Melech HaMoshiach, `Adoneinu, when did we see you hungering and we fed you, or thirsting and we gave you drink?

orthjbc@Matthew:25:40 @ And, in reply, Rebbe HaMelech HaMoshiach will say to them, `Omein, I say to you, in as much as you did it to one of the least of these achim of mine, you did it to me.`

orthjbc@Matthew:25:44 @ Then also they will answer, saying, `Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you?

orthjbc@Matthew:25:45 @ Then Rebbe, Melech HaMoshiach will answer them, saying, `Omein, I say to you, in as much as you did not do it for one of these least ones, neither for me did you do it.

orthjbc@Matthew:26:3 @ Then the Rashei Hakohanim and the Ziknei haAm (note:)Elders of the People(:note) were assembled in the courtyard of the residence of the Kohen Gadol High Priest, the one being called Caiapha.

orthjbc@Matthew:26:13 @ Omein, I say to you, wherever this Besuras HaGeulah is preached b'chol HaOlam (note:)in all the world(:note), in her zechirah remembrance it will be spoken also what was done by her."

orthjbc@Matthew:26:21 @ And as they were eating with their Rebbe, he said, "Omein, I say to you that one of you will be my betrayer." THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL

orthjbc@Matthew:26:28 @ For this is my [Moshiach's] Dahm HaBrit HaChadasha, which is being shed LARABBIM (note:)`for Many` YESHAYAH strkjv@53:11-12(:note) for the selicha forgiveness of chatta'im sins.

orthjbc@Matthew:26:34 @ Rebbe, Melech HaMoshiach said to him, "Omein, I say to you that balailah hazeh (note:)during this night(:note), before a tarnegol cock crows, you will make hakhchashah denial of me [as Moshiach] shalosh pa'amim three times."

orthjbc@Matthew:26:36 @ Then Rebbe, Melech HaMoshiach comes with them to a place being called Gat-Sh'manim, and Rebbe, Melech HaMoshiach says to the talmidim, "Sit here until I go over there and daven."

orthjbc@Matthew:26:45 @ Then Rebbe, Melech HaMoshiach comes to the talmidim and says to them, "Sleep on now and take your rest. Hinei! The hour is at hand, and the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) is being betrayed into the hands of chote'im sinners.

orthjbc@Matthew:27:12 @ And while Rebbe, Melech HaMoshiach was being accused by the Rashei Hakohanim and the Zekenim, Rebbe, Melech HaMoshiach answered nothing.

orthjbc@Matthew:27:14 @ And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed. THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (VAYIKRA strkjv@16:6-9]; MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Mark:1:10 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and Rebbe, Melech HaMoshiach saw the Shomayim being torn open and the Ruach Hakodesh of Hashem descending like a yonah dove upon him.

orthjbc@Mark:1:41 @ And being filled with rachmei Shomayim [and] stretching out his hand, Rebbe, Melech HaMoshiach touched [the man] and says to him, "I am willing. Be made tahor (note:)cleansed(:note)."

orthjbc@Mark:1:44 @ And Rebbe, Melech HaMoshiach says to him, "See [that] you say nothing to anyone, but rather go show yourself to the kohen and offer [the korban] for the tohorah of you which Moshe (note:)Rabbeinu(:note) gave mitzva, for an edut testimony to them."[Vayikra strkjv@13:49, strkjv@14:1-32]

orthjbc@Mark:2:3 @ And they come carrying to Rebbe, Melech HaMoshiach a paralytic being carried along by arba'a anashim.

orthjbc@Mark:2:4 @ And not being able to bring [the paralytic] to him on account of the multitude, they removed the roof where Rebbe, Melech HaMoshiach was, and having made an opening, they lowered the mat upon which the paralytic was lying.

orthjbc@Mark:2:16 @ And the Sofrim (note:)scribes(:note) of the Perushim, seeing that Rebbe Melech HaMoshiach eats with chote'im sinners and mochesim tax collectors, were saying to his talmidim, "With mochesim tax collectors and chote'im sinners does he eat?"

orthjbc@Mark:3:28 @ Omein, I say to you that everything--the averos and the Chillul Hashem, whatever they may commit--of the bnei Adam will be granted selicha.

orthjbc@Mark:5:36 @ But Rebbe, Melech HaMoshiach, having overheard what was being spoken, says to the Rosh Beit HaKnesset, "Do not be afraid, only have emunah."

orthjbc@Mark:5:41 @ And having grasped the hand of the na'arah, Rebbe, Melech HaMoshiach says to her, "Talitha Koum," which, being translated, means "Little girl, to you I say, arise!"

orthjbc@Mark:6:2 @ And Shabbos having come, Rebbe, Melech HaMoshiach began to say shiurim in the shul, and many, listening, were amazed, saying, "From where [did] this one get lernen, and what [is] the chochmah that has been given to this one? And what gevurot are being done by his hands?

orthjbc@Mark:7:10 @ For Moshe [Rabbeinu] said, `KABED ES AVICHA V'ES IMMECHA' (note:)"Honor your father and your mother"(:note), and, `The one reviling AVIV V'IMMO MOT YUMAT ("father or mother -- let him be put to death.' [Shemot strkjv@20:12, Devarim strkjv@5:16, Shemot strkjv@21:17, Vayikra strkjv@20:9]

orthjbc@Mark:7:15 @ "There is nothing outside of a ben Adam (note:)human being(:note) entering into him which is able to make him tameh, but it is the things coming out from the ben Adam that make him tameh."

orthjbc@Mark:8:12 @ And sighing deeply in his ruach, Rebbe, Melech HaMoshiach said, "Why does hador hazeh (note:)this generation(:note) seek for an ot? Omein, I say to you, no ot shall be given to hador hazeh." REBBE, MELECH HAMOSHIACH SHMOOZES OUT A SCOLDING AND CHIDES HIS TALMIDIM, WARNING THEM ABOUT TEACHING THAT PUFFS UP WITH BLINDING GA'AVAH PRIDEMT strkjv@16:5-12; MK strkjv@8:13-26

orthjbc@Mark:8:18 @ EINAYIM LAKHEM V'LO TIRU V'OZNAYIM LAKHEM V'LO TISHMA'U (note:)"Having eyes, do you not see? And having ears, do you not hear?"--Yirmeyah strkjv@5:21; Yechezkel strkjv@12:2(:note) And do you not remember,

orthjbc@Mark:8:25 @ Then again Rebbe, Melech HaMoshiach placed his hands upon his eyes; and the man looked intently and was restored, and was seeing everything clearly.

orthjbc@Mark:9:1 @ And Rebbe, Melech HaMoshiach was saying to them, "Omein, I say to you, there are some of those standing here who shall not taste mavet until they see that the Malchut Hashem has come in gevurah." A PREVIEW OF THE BIAS HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)

orthjbc@Mark:9:4 @ And Eliyahu Hanavi appeared to them along with Moshe (note:)Rabbeinu(:note), and they were talking with Rebbe, Melech HaMoshiach.

orthjbc@Mark:9:5 @ And in reply, Kefa says to Rebbe, Melech HaMoshiach, "Rebbe, it is tov [for] us to be here, and let us make shalosh sukkot, one for you and one for Moshe (note:)Rabbeinu(:note) and one for Eliyahu Hanavi.

orthjbc@Mark:9:41 @ "For whoever gives you to drink a kos of mayim bishmi (note:)in my name(:note) because you are talmidim of Rebbe, Melech HaMoshiach, omein I say to you, he shall not lose his sachar.

orthjbc@Mark:10:3 @ But in reply, Rebbe, Melech HaMoshiach said to them, "What mitzva did Moshe [Rabbeinu] give you?"

orthjbc@Mark:10:4 @ And they said, "Moshe Rabbeinu made it mutar (note:)permissible(:note) for a man to write SEFER KERITUT a get, a sefer keritut, bill of divorcement and to send her away dismiss her, divorce her." [Devarim strkjv@24:1-4]

orthjbc@Mark:10:15 @ "Omein, I say to you, whoever is not mekabel Malchut Hashem as a yeled would be mekabel Malchut Hashem, will by no means enter it."

orthjbc@Mark:10:26 @ And they were even more amazed, saying to one another, "Then who with the Yeshu'at Eloheinu is able to be saved?"

orthjbc@Mark:10:29 @ Yehoshua said, "Omein, I say to you, there is no one who left bais or achim or achayot or imma or abba or banim or sadot for the sake of me and for the sake of the Besuras HaGeulah,

orthjbc@Mark:10:47 @ And when he heard that it was Yehoshua from Natzeret coming, he began to cry out and to shout, "Ben Dovid Yehoshua, chaneini!"

orthjbc@Mark:10:48 @ And many were rebuking him that he should shekit, but he kept crying out all the more, "Ben Dovid, chaneini!"

orthjbc@Mark:11:11 @ And Rebbe, Melech HaMoshiach entered into Yerushalayim into the Beis HaMikdash and, having looked around at everything, and, the hour now being late, he went out to Beit-Anyah with the Shneym Asar. REBBE, MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED (note:)MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48(:note)

orthjbc@Mark:11:23 @ "Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev but has emunah that what he says happens, so it will be for him.

orthjbc@Mark:12:10 @ Have you not read this Kitvei Hakodesh? "EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ET HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU ("The stone which the ones building rejected, this one has come to be for [the] capstone of [the] corner."

orthjbc@Mark:12:14 @ And having come, they say to him, "Rabbi, we have da'as that you are an ish of Emes and you do not show deference toward anyone. Ki ein masso panim with you. but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar (note:)permissible(:note) to give a poll tax to Caesar or not? Should we give or should we not give?"

orthjbc@Mark:12:19 @ "Rabbi, Moshe (note:)Rabbeinu(:note) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO "and there is no son to him" YEVAMAH YAVO ALEIHA ULEKAKHAH LO L'ISHA V'HAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET "the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother." Devarim strkjv@25:5

orthjbc@Mark:12:26 @ "But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer of Moshe Rabbeinu at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV (note:)"I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov," Shemot strkjv@3:6(:note)

orthjbc@Mark:12:28 @ And one of the Sofrim (note:)Scribes(:note) approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, "Which mitzvah is rishonah of all the mitzvot?"

orthjbc@Mark:12:29 @ Rebbe, Melech HaMoshiach answered, "SHEMA YISROEL ADONOY ELOHEINU ADONOY ECHAD is harishonah.

orthjbc@Mark:12:32 @ And the Ba'al Torah said to him, "Well spoken, Rabbi, b'emes you have said that Hashem is ECHAD, and EIN OD ("one [Devarim strkjv@6:4] and there is no other" [Yeshayah strkjv@45:18] except him. [Devarim strkjv@4:35,39; Yeshayah strkjv@45:6,14; strkjv@46:9]

orthjbc@Mark:12:43 @ And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them, "Omein, I say to you that this poor almanah has put in more tzedakah than all those contributing to the Otzar,

orthjbc@Mark:13:13 @ "And everyone will hate you with sinas chinam (note:)baseless hatred(:note) because of my name [Rebbe Melech HaMoshiach Yehoshua]. But the one having endured to HaKetz this one will be receive Yeshu'at Eloheinu.

orthjbc@Mark:13:20 @ "And unless Hashem makes the yamim mekatzer (note:)shortened(:note), no one would be delivered in the Yeshu'at Eloheinu. But for the sake of the Bechirim Chosen Ones, whom Hashem chose, he shortened the yamim.

orthjbc@Mark:13:30 @ "Omein, I say to you that by no means haDor HaZeh passes away until all these things take place.[Markos strkjv@13:24; Mattityahu strkjv@27:45]

orthjbc@Mark:14:9 @ "And, omein, I say to you, wherever the Besuras HaGeulah is proclaimed in kol ha'aretz, also what this isha did will be spoken in zikaron of her." BETRAYING THE REBBE, MELECH HAMOSHIACH: THE ACT OF YEHUDAH FROM K'RIOT (note:)MT strkjv@26:14-16; MK strkjv@14:10-11; LK strkjv@22:3-6(:note)

orthjbc@Mark:14:18 @ And while they were at tish in a yechidus, reclining and eating, Rebbe, Melech HaMoshiach said, "Omein, I say to you, that one of you will betray me, OKHEL LACHEMI ("the one eating my bread" Tehillim strkjv@41:10 (note:)9(:note). THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL

orthjbc@Mark:14:24 @ And Rebbe, Melech HaMoshiach said to them, "HINEI DAHM HABRIT (note:)SHEMOT strkjv@24:8(:note), the dahm of me Moshiach, which is being poured out lama'an RABBIM for the sake of "MANY" Yeshayah strkjv@53:11.

orthjbc@Mark:14:25 @ "Omein, I say to you, that no longer will I by any means drink of the p'ri hagefen (note:)fruit of the vine(:note) until Yom HaHu when I drink it chadash new in the Malchut Hashem."

orthjbc@Mark:14:30 @ And Rebbe, Melech HaMoshiach says to him, "Omein, I say to you, that you today, balailah hazeh (note:)during this night(:note) before the tarnegol crows twice, you will make hakhchashah denial of me shalosh pa'amim three times.

orthjbc@Mark:14:66 @ And Shimon Kefa being below in the courtyard, one of the maids of the Kohen Gadol comes by.

orthjbc@Mark:15:5 @ But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded. [Yeshayah strkjv@53:7] THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Mark:15:7 @ Now there was the one being called Bar-Abba, who had been imprisoned with his fellow insurrectionists and who, at the time of the Mered (note:)Revolt, Uprising(:note), had committed retzach murder.

orthjbc@Mark:15:20 @ After mocking him, they stripped him of [royal] purple and clothed him in his garments. And they lead him out that they might pierce him and hang him on HaAitz. [Devarim strkjv@21:22] BEING PRESSED INTO SERVICE TO HELP BEAR REBBE, MELECH HAMOSHIACH'S AITZ (note:)MT strkjv@27:31-34; MK strkjv@15:20-23; LK strkjv@23:26-33; JO strkjv@19:16-17(:note)

orthjbc@Mark:15:22 @ And they bring Rebbe, Melech HaMoshiach to a place called Gulgotha, which means, being translated, `Place of the Skull.`

orthjbc@Mark:15:34 @ And at the ninth hour, Rebbe, Melech HaMoshiach cried out in a kol gadol, "Eloi, Eloi lamah sabachthani?" which means, being translated, "ELI ELI LAMAH AZAVTANI? ("My G-d, my G-d, why have you forsaken me?" [Tehillim strkjv@22:1]

orthjbc@Mark:16:16 @ "The one having had emunah and having submitted to a tevilah of teshuva will be delivered in the Yeshu'at Eloheinu, but the one not having emunah will come under the gezar din (note:)verdict(:note) of haresha'ah condemnation as guilty.

orthjbc@Mark:16:19 @ And then Adoneinu Yehoshua, after speaking to them, was taken up into Shomayim and V'YASHAV LIMIN HASHEM (note:)"sat down at the right hand of Hashem." [Tehillim strkjv@110:1](:note)

orthjbc@Luke:1:3 @ I thought it expeditous also, having done an iyun, accurately and carefully being meayen in every source and and making a medakdeke investigation of every aspect from HaReshit, to write for you and to mesader (note:)arrange, place in order or succession(:note) an orderly account, most noble Theophilus,

orthjbc@Luke:1:6 @ And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukim of the Torah of Adoneinu. [Bereshis strkjv@6:9; Devarim strkjv@5:33; Melachim Alef strkjv@9:4]

orthjbc@Luke:1:12 @ And, seeing the malach, Zecharyah was terrified, and pachad (note:)fear(:note) fell on him. [Shofetim strkjv@6:22,23; strkjv@13:22]

orthjbc@Luke:1:35 @ And in reply, the malach said to her, "The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh, Ben HaElohim.

orthjbc@Luke:1:55 @ "just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam."

orthjbc@Luke:1:58 @ And Elisheva's shcheinim (note:)neighbors(:note) and kroivim relatives heard that Adoneinu greatly demonstrated his rachamim to her and they had much simcha with her.

orthjbc@Luke:1:65 @ And upon all their shcheinim came much yirat Shomayim, and in the entire mountain country of Yehudah everyone was talking about these matters.

orthjbc@Luke:1:71 @ "that we should have Yeshu'at Eloheinu from our oyvim and from the hand of all the ones who regard us with sin'as chinom.

orthjbc@Luke:1:72 @ "Thus Hashem has demonstrated his rachamim to Avoteinu and has shown zikaron of his Brit HaKodesh, [Michoh strkjv@7:20; Tehillim strkjv@105:8,9; strkjv@106:45; Yechezkel strkjv@16:60]

orthjbc@Luke:1:77 @ "to give da'as of Yeshu'at Eloheinu to Hashem's Am Berit, by their selichat avon [Yirmeyah strkjv@31:34]

orthjbc@Luke:1:78 @ "through the rav rachamim of Eloheinu, by which will visit us the rising SHEMESH [Moshiach] from Shomayim, [Malachi strkjv@4:2]

orthjbc@Luke:1:80 @ And the yeled was growing and was being given chizzuk in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his manifestation to Yisroel.

orthjbc@Luke:2:22 @ And when the yamim for their tohorah according to the Torah of Moshe Rabbeinu were completed, they brought him up to Yerushalayim to present him to Hashem [Vayikra strkjv@12:2-8]

orthjbc@Luke:2:30 @ "because my eynayim have beheld the Yeshu'at Eloheinu, [Yeshayah strkjv@40:5; strkjv@52:10]

orthjbc@Luke:2:33 @ And the av v'em of the yeled were amazed at the things being spoken about him.

orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM

orthjbc@Luke:2:40 @ And the yeled continued growing and was given chozek (note:)strength(:note), being filled with chochmah, and the Chen v'Chesed Hashem was upon him.

orthjbc@Luke:3:6 @ V'RA'U KHOL BASAR ES YESHU'AT ELOHEINU (note:)"And all basar will see the salvation of our G-d"(:note). [Yeshayah strkjv@40:3-5; Tehillim strkjv@98:2; Yeshayah strkjv@42:16; strkjv@52:10]

orthjbc@Luke:3:23 @ And Yehoshua himself was about shaloshim shanah, at the beginning of his avodas kodesh ministry, being the ben, as it was being thought, of Yosef ben Eli,

orthjbc@Luke:3:36 @ ben Keinan, ben Arpachshad, ben Shem, ben Noach, ben Lemekh,

orthjbc@Luke:3:37 @ ben Metushelach, ben Chanoch, ben Yered, ben Mahalal'el, ben Keinan,

orthjbc@Luke:4:1 @ Now Rebbe Melech HaMoshiach, full of the Ruach Hakodesh, returned from the Yarden, and was being led by the Ruach Hakodesh bamidbar [Yechezkel strkjv@37:1]

orthjbc@Luke:4:2 @ where for ARBA'IM YOM Rebbe, Melech HaMoshiach was being tempted by Hasatan. And he had no okhel in those yamim. And when the yamim had been completed, he was famished. [Shemot strkjv@34:28]

orthjbc@Luke:4:14 @ And in the ko'ach of the Ruach Hakodesh, Rebbe Melech HaMoshiach returned to the Galil. And a report went out throughout all the surrounding countryside about him. GO'ALEINU ADONOI TZ'VA'OT SHMO KEDOSH YISROEL! REBBE MELECH HAMOSHIACH CALLED UP TO READ AT THE ALMEMAR (note:)RAISED PLATFORM(:note) AS THE BA'AL KORAY OF THE HAFTARAH MT.4:17; MK strkjv@1:15

orthjbc@Luke:4:16 @ And he came to Natzeret, the shtetl of his guddal (note:)being brought up(:note) and he entered according to his minhag on Yom haShabbos into the shul and was given an aliyah as the Ba'al Koray.

orthjbc@Luke:4:24 @ But Rebbe, Melech HaMoshiach said, "Omein, I say to you that no navi is welcome in his own shtetl, in his own eretz moledet (note:)homeland(:note).

orthjbc@Luke:4:25 @ "Omein I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim, when a great famine occurred over all the land, [Melachim Alef strkjv@17:1]

orthjbc@Luke:5:6 @ And having done this, they enclosed asach (note:)a lot of(:note) dagim, and their nets were being torn.

orthjbc@Luke:5:14 @ And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but "Go and show yourself to the kohen and make a korban for your tohorah as Moshe Rabbeinu gave mitzva; do this for an edut (note:)solemn testimony(:note) to them." [Vayikra strkjv@14:2-32]

orthjbc@Luke:6:15 @ and Mattityahu and T'oma and Ya'akov Ben-Chalfai, and Shimon, the one being called the Zealot,

orthjbc@Luke:6:18 @ came to hear him and to receive refu'ah from their machalot, and the ones being troubled by ruchot hatemei'ot (note:)unclean spirits, shedim(:note) were given refu'ah,

orthjbc@Luke:6:42 @ "How are you able to say to your ach, "Ach, let me remove the speck in your eye,' while you yourself are not seeing the log in your own eye? Tzevu'a, remove first the log from your eye, and then you will see clearly to take out the speck in the eye of your ach. THE SOURCE OF LASHON HORAH: THE AITZ AND ITS P'RI

orthjbc@Luke:7:10 @ And when the ones having been sent returned to the bais, they found the eved being shalem b'guf (note:)healthy(:note). A LEVAYE FUNERAL IN THE GALIL AND THE RAISING OF THE BEN OF THE ALMANAH OF NA'IM JO strkjv@7:11-17

orthjbc@Luke:7:13 @ And when Rebbe, Melech HaMoshiach Adoneinu saw her, he had rachmonus over her and said, "Do not weep."

orthjbc@Luke:7:19 @ sent them to Rebbe, Melech HaMoshiach Adoneinu, saying, "Are you Hu HaBah [Moshiach] or should we be looking for another?"

orthjbc@Luke:7:42 @ "Not being able to repay, the creditor graciously forgave both debts. Therefore which of them will have more ahavah for him?"

orthjbc@Luke:7:50 @ And Rebbe Melech HaMoshiach said to the isha, "Your emunah has gained you Yeshu'at Eloheinu. L'chi L'shalom. (note:)Go in shalom!(:note)"

orthjbc@Luke:8:12 @ "The ones beside the road are the ones having heard, then Hasatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah and come to Yeshua'at Eloheinu.

orthjbc@Luke:8:24 @ And they came and woke him up, saying, "Adoneinu, Adoneinu, we are perishing!" And having been awakened, Rebbe Melech HaMoshiach rebuked the wind and the rough waves, and the storm ceased. And all became calm. [Tehillim strkjv@107:29]

orthjbc@Luke:8:29 @ For Rebbe Melech HaMoshiach had been commanding the ruach hatemeiah (note:)unclean spirit, shed(:note) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places.

orthjbc@Luke:8:37 @ And all the multitude of the surrounding country of the Gerasenes asked Rebbe Melech HaMoshiach to depart from them; because they were being filled with pachad gadol. So he embarked into a sirah (note:)boat(:note) and returned.

orthjbc@Luke:8:45 @ And Rebbe Melech HaMoshiach said, "Who is the one who touched me?" And while everyone was denying it, Kefa said, "Adoneinu, the multitudes surround you and are pressing against you."

orthjbc@Luke:9:10 @ And having returned, Rebbe Melech HaMoshiach's Shluchim told him what things they did. And having taken them for a yechidus, Rebbe Melech HaMoshiach withdrew to a shtetl being called Beth-Tzaidah.

orthjbc@Luke:9:21 @ And having warned them, he gave orders to tell no one this REBBE MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM; HIS TALMID'S BEIN ADAM LE-ATMOD RELATIONSHIP TO THE SELFMT16:21-28; MK strkjv@8:31-38

orthjbc@Luke:9:27 @ "But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem." A PREVIEW OF THE BIAS HAREBBE MELECH HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)

orthjbc@Luke:9:30 @ And--hinei--two men were conversing with Rebbe Melech HaMoshiach, and these two men were Moshe Rabbeinu and Eliyahu HaNavi,

orthjbc@Luke:9:33 @ And it came about, just as they departed from Rebbe Melech HaMoshiach, Kefa said, "Adoni, it is good for us to be here; let us make shalosh sukkot, one for you and one for Moshe Rabbeinu and one for Eliyahu HaNavi." (note:)Kefa did not know what he was saying.(:note)

orthjbc@Luke:9:49 @ And in reply Yochanan said, "Adoni, we saw someone casting out shedim b'Shem of you and we were trying to stop him, because he is not following as one of the anshei shlomeinu (note:)men of our fraternity(:note)."

orthjbc@Luke:9:54 @ And when Rebbe Melech HaMoshiach's talmidim, Ya'akov and Yochanan, witnessed this, they said, "Adoneinu, do you want that we should call aish to come down from Shomayim to consume them?" [Melachim Bais strkjv@1:10,12]

orthjbc@Luke:10:1 @ And after these things, Rebbe, Melech HaMoshiach Adoneinu gave s'michah to shivim (note:)seventy(:note) others and sent them on ahead of him shnayim shnayim two by two into every shtetl and place where he was about to arrive.

orthjbc@Luke:10:8 @ "And into whichever shtetl you enter and they receive you, eat the okhel being set before you,

orthjbc@Luke:10:17 @ And the Shivim returned with simcha, saying, "Adoneinu, even the shedim submit to us b'Shem of you (note:)Rebbe Melech HaMoshiach Yehoshua(:note)."

orthjbc@Luke:10:18 @ And Rebbe Melech HaMoshiach said to them, "I was seeing Hasatan falling like lightning from Shomayim. [Yeshayah strkjv@14:12]

orthjbc@Luke:10:23 @ And, having turned to the talmidim in a yechidus, Rebbe, Melech HaMoshiach said, "Ashrey [are] the eyes seeing what you see.

orthjbc@Luke:10:39 @ And this isha had an achot (note:)sister(:note) named Miryam, who sat down at the feet of Rebbe, Melech HaMoshiach Adoneinu listening to his dvar.

orthjbc@Luke:10:40 @ But Marta was distracted with much avodas. And having stood by, she said, "Adoneinu, is it of no concern to you that my achot has left me alone to serve? Speak, then, to her that she may help me."

orthjbc@Luke:10:41 @ And in reply Rebbe, Melech HaMoshiach Adoneinu said to her, "Marta, Marta, you are anxious and worried about many things,

orthjbc@Luke:11:1 @ And it came about while Rebbe Melech HaMoshiach was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, "Adoneinu, teach us to daven, just as also Yochanan taught his talmidim."

orthjbc@Luke:11:3 @ `Es lechem chukeinu ten lanu yom yom' (note:)`Give us day by day the bread we need'(:note).

orthjbc@Luke:11:4 @ `u-s'lach lanu al chatta'einu' (note:)`And forgive us our sins'(:note) `Ki gam anachnu solechim lekhol hachote'im lanu' `for we ourselves are forgiving everyone who is indebted to us.' `v'al tevi'einu lidei nissayon' `And lead us not into temptation'."

orthjbc@Luke:11:28 @ But Rebbe Melech HaMoshiach said, "Aderaba (note:)to the contrary(:note); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot!" [Mishle strkjv@8:32]

orthjbc@Luke:11:39 @ But Rebbe, Melech HaMoshiach Adoneinu said to him, "Now you Perushim wash the outside of the kos and the dish you clean, but the inside of you is full of gazel (note:)robbery(:note) and resha.

orthjbc@Luke:12:21 @ "Such is the one hoarding up for himself and not being osher toward Hashem." THE RAVENS AND LILIES (note:)LK strkjv@12:22-34(:note)

orthjbc@Luke:12:37 @ "Ashrey are those avadim (note:)servants(:note), whom, having come, the Adon will find keeping shomer. Omein, I say to you, that he will fasten his gartel, and have those avadim sit down to tish, and he will come and serve them.

orthjbc@Luke:12:41 @ And Kefa said, "Adoneinu, are you speaking this mashal for us or for all?"

orthjbc@Luke:12:44 @ "Omein, I say to you, that he will appoint him over all that he has.

orthjbc@Luke:13:14 @ And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had healed on Shabbos, was saying to the multitude, "There are sheshet yamim (note:)six days(:note) in which melakhah work should be done; therefore, come during them and be healed; but not on Shabbos!" [Shemot strkjv@20:9]

orthjbc@Luke:13:15 @ But Rebbe, Melech HaMoshiach Adoneinu answered him and said, "Tzevu'im! Does not each of you on Shabbos untie his ox or his donkey from the evus and lead it away to water him?

orthjbc@Luke:13:17 @ And as Rebbe, Melech HaMoshiach said these things, all his mitnaggedim (note:)opponents(:note) were put to bushah shame, and all the multitude was having simcha with chedvah rejoicing over all the things of kavod being accomplished by him. [Yeshayah strkjv@66:5]

orthjbc@Luke:13:21 @ "It is like se'or (note:)leaven(:note), which an isha took and hid in shalosh measures of wheat flour until the whole batch was leavened." A QUESTION FOR REBBE MELECH HAMOSHIACH: WILL THOSE WHO RECEIVE THE YESHUAT ELOHEINU BE FEW? LK strkjv@13:22-35 REBBE, MELECH HAMOSHIACH PREDICTS THE EMUNAH OF YISROEL IN HIM AND HIS BIAS HAMOSHIACH ARE CONNECTED

orthjbc@Luke:13:23 @ And someone said to him, "Adoni, are there only a few coming to Yeshu'at Eloheinu?" And Rebbe, Melech HaMoshiach said to them,

orthjbc@Luke:13:25 @ "After the Ba'al Bayit gets us and shuts the delet, and you begin to stand outside and to knock on the delet, saying, `Adoneinu, open up for us!' and in reply, he will say to you, `I do not have da'as of you, of from where you are from.'

orthjbc@Luke:13:28 @ "There will be weeping and gnashing of the teeth, when you will see Avraham Avinu and Yitzchak and Ya'akov and all the Nevi'im in the Malchut Hashem, but yourselves being thrown out.

orthjbc@Luke:14:24 @ `For I say to you that no one of those bnei Adam who were invited will taste my seudah.'" REBBE MELECH HAMOSHIACH'S TALMIDIM MUST PUT MOSHIACH ABOVE ALL (note:)IF THEY "COME TO HIM" AS TALMIDIM AND THIS CAUSES FAMILY TO REJECT THEM, THEY MUST NOT CHOSE FAMILY OVER MOSHIACH. HOWEVER, HERE THERE IS USE OF RABBINIC HYPERBOLE AND NO LITERAL INTERPRETATION OF THE WORD "HATE" WOULD HAVE BEEN MADE BY THE JEWISH LISTENERS FAMILIAR WITH THIS FIGURE OF SPEECH(:note); IN APPROACHING THE MATTER OF BEING MOSHIACH'S TALMID, A MENTALITY THAT IS OISGERECHENED CALCULATED AND SOBER IS NECESSARY; MOSHIACH IS TELLING THEM TO TRACHT OIS THINK THROUGH THE BIG DECISION OF BECOMING ONE OF HIS TALMIDIM

orthjbc@Luke:14:29 @ "Otherwise, having laid his yesod (note:)foundation(:note) and not being able to finish it, everyone seeing it may begin to ridicule him,

orthjbc@Luke:16:16 @ "The Torah and the Nevi'im were proclaimed until Yochanan; vi-bahlt (note:)since(:note) then it is the Malchut Hashem that is being preached as Besuras HaGeulah, and anyone entering it must strive to do so.

orthjbc@Luke:16:29 @ "But Avraham Avinu says, `They have Moshe Rabbeinu and the Nevi'im. Let them listen to them.'

orthjbc@Luke:16:31 @ "But Avraham said to him, `If Moshe Rabbeinu and the Nevi'im they do not listen to, neither if someone from the Mesim should come back again will they be persuaded.'"

orthjbc@Luke:17:5 @ And the Shluchim said to Rebbe, Melech HaMoshiach Adoneinu, "Increase our emunah."

orthjbc@Luke:17:6 @ And Rebbe, Melech HaMoshiach Adoneinu said, "If you have emunah like a mustard seed, you would have said to this mulberry aitz, be uprooted and be planted in the sea, and it would have given you mishma'at.

orthjbc@Luke:17:13 @ they shouted, saying, `Yehoshua, Moreinu, chaneinu!'

orthjbc@Luke:17:27 @ "They were eating, drinking, marrying, and being given in marriage, until the yom when Noach entered into the Tevah (note:)Ark(:note) and haMabbul the Flood came and destroyed everything.

orthjbc@Luke:17:37 @ And in reply they say to him, "Where, Adoneinu?" But Rebbe, Melech HaMoshiach said to them, "Where the guf (note:)body(:note) is, there also the nesharim vultures, eagles [popularly] will be gathered together."

orthjbc@Luke:18:6 @ Now Rebbe, Melech HaMoshiach Adoneinu said, "Listen to what the unrighteous dayan says.

orthjbc@Luke:18:9 @ And Rebbe, Melech HaMoshiach said this mashal also to some, who have become soimech (note:)confident, putting their trust and being dependent(:note) on themselves that they are tzaddikim and who are despising others. [Yeshayah strkjv@65:5]

orthjbc@Luke:18:17 @ "Omein I say to you, whoever does not welcome the Malchut Hashem as a yeled, may by no means enter into it." REBBE MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE REBBE MELECH HAMOSHIACH'S S'MICHAH AND MINISTRY

orthjbc@Luke:18:26 @ But the ones having heard said, "Then who is able to come to Yeshu'at Eloheinu?"

orthjbc@Luke:18:29 @ And Rebbe, Melech HaMoshiach said to them, "Omein, I say to you, that there is no one who left bais or isha or achim or horim (note:)parents(:note) or yeladim because of the Malchut Hashem,

orthjbc@Luke:18:34 @ And they had chochma regarding none of these things and this dvar was nistar (note:)concealed(:note) from them, and they had no binah of the things being said. A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE MELECH HAMOSHIACH BEN DOVID MT. strkjv@20:29-34; strkjv@10:46-52

orthjbc@Luke:19:8 @ And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu, "Hinei, half of my possessions, Adoni, I give as tzedakah to the aniyim, and if from someone I defrauded of anything I am paying back arbatayim (note:)four times(:note)." [Shemot strkjv@22:1, Vayikra strkjv@6:4,5; Bamidbar strkjv@5:7; Shmuel Bais strkjv@12:6; Yechezkel strkjv@33:14,15]

orthjbc@Luke:19:9 @ And Rebbe Melech HaMoshiach said to him, "Hayom Yeshu'at Eloheinu has come to this bais, because also he is a Ben Avraham."

orthjbc@Luke:19:25 @ "And they said to him, `Adoneinu, he has asarah minas!'

orthjbc@Luke:19:31 @ "And if someone asks you, `Why are you untying it?' you will say this, `Rebbe, Melech HaMoshiach Adoneinu has need of it.'

orthjbc@Luke:19:34 @ And they said, "Rebbe, Melech HaMoshiach Adoneinu has need of it."

orthjbc@Luke:20:28 @ saying, "Rabbi, Moshe Rabbenu laid it down in writing to us, if someone's ach dies and has an isha, and UVEN EIN LO (note:)"and there is no son to him"(:note), that he should take the almanah of his ach and he should raise up a zera seed to his ach. [Devarim strkjv@25:5]

orthjbc@Luke:20:29 @ "Now there were shiva achim. And the first took an isha, and died UVEN EIN LO (note:)"and there is no son to him"(:note).

orthjbc@Luke:20:36 @ "For neither is it possible any longer for them to die, for they are like malachim and they are bnei haElohim, being bnei haTechiyas HaMesim.

orthjbc@Luke:21:3 @ And Rebbe, Melech HaMoshiach said, "Omein, I say to you that this poor almanah put in more tzedakah than everyone.

orthjbc@Luke:21:12 @ "But before all these things, they will lay their hands on you and bring redifot on you, handing you over to the shuls and the batei hasohar, being led away before melachim (note:)kings(:note) and moshelim because of my name Yehoshua/Yeshua.

orthjbc@Luke:21:20 @ "But when you see Yerushalayim being surrounded by machanot (note:)armies(:note), then have da'as the devastation of it has drawn near.

orthjbc@Luke:21:32 @ "Omein, I say to you, that HaDor HaZeh will not pass away until all these things may occur.

orthjbc@Luke:22:3 @ And Hasatan entered into Yehudah, the one being called Yehudah from K'riot, being one of the Shneym Asar.

orthjbc@Luke:22:19 @ And having taken matzah and having made the ha-Motzi, Rebbe, Melech HaMoshiach offered the betzi'at halechem and gave it to them, saying, "This is my guf (note:)body(:note) being given for you; this do in zikaron of me. [Vayikra strkjv@5:7; strkjv@6:23; Yechezkel strkjv@43:21; Yeshayah strkjv@53:8]

orthjbc@Luke:22:20 @ And Rebbe, Melech HaMoshiach took the kos (note:)cup(:note) similarly after they ate, saying, "This kos cup is HaBrit HaChadasha in my dahm being shed for you." [Shemot strkjv@24:8; Yeshayah strkjv@42:6; Yirmeyah strkjv@31:31-34; Zecharyah strkjv@9:11] THE NAMING OF THE BETRAYER MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; JO strkjv@13:21-30

orthjbc@Luke:22:37 @ "For I say to you, that it is necessary that what stands written be fulfilled in me, V'ES POSHE'IM NIMNAH (note:)"and with lawless persons he was numbered" Yeshayah strkjv@53:12(:note). For indeed what was written about me is being fulfilled."

orthjbc@Luke:22:47 @ Yet as he was speaking, hinei, a multitude! And going at their head was the one being called Yehudah, one of the Shneym Asar, and he drew near to Rebbe Melech HaMoshiach to give him a neshikah (note:)kiss(:note).

orthjbc@Luke:22:51 @ And, in reply, Rebbe Melech HaMoshiach said, "Blaib shtein! (note:)Stop!(:note) No more of this!" And having touched the ear, he healed him.

orthjbc@Luke:22:56 @ And a certain shifcha (note:)woman servant(:note), seeing him sitting in the light of the hadlakah, stared intently at Kefa and said, "And this one was with him."

orthjbc@Luke:22:61 @ And having turned, Rebbe, Melech HaMoshiach Adoneinu looked at Kefa, and Kefa was reminded of the dvar of Moshiach Adoneinu when he said to him, "Before the tarnegol crows hayom you will make hakhchashah (note:)denial(:note) of me shalosh pe'amim."

orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Luke:23:8 @ And Herod, having laid eyes on Rebbe Melech HaMoshiach, had great simcha. For he was for a long time wanting to see him, because he keeps hearing things about him and he was hoping to watch some ot (note:)miraculous sign(:note) being performed by him.

orthjbc@Luke:23:32 @ And two criminals were also being led away with Rebbe, Melech HaMoshiach to be executed. [Yeshayah strkjv@53:12] THE HAGBA (note:)LIFTING UP(:note) OF REBBE MELECH HAMOSHIACH MT strkjv@27:35-50; MK strkjv@15:24-37; LK strkjv@23:33-46; JO strkjv@19:18-30

orthjbc@Luke:23:33 @ And when they came upon the place being called "The Skull," there they hanged each on his aitz, Rebbe, Melech HaMoshiach and the criminals, one on the right, and one on the left.

orthjbc@Luke:23:43 @ And Rebbe, Melech HaMoshiach said to him, "Omein I say to you, hayom with me you will be in Gan-Eden."

orthjbc@Luke:23:50 @ And, hinei, a man by name Yosef being a member of Sanhedrin, and an ish tov and a tzaddik

orthjbc@Luke:24:3 @ and, having entered, they did not find the guf (note:)body(:note) of the Rebbe Melech HaMoshiach Adoneinu. [Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@26:19; strkjv@53:11]

orthjbc@Luke:24:13 @ And, hinei, shnayim (note:)two(:note) of them that same day were traveling to a shtetl being distant sixty stadia from Yerushalayim, a shtetl to which is the name Amma'us.

orthjbc@Luke:24:34 @ saying that "Be'emes (note:)really, tahke(:note) Rebbe, Melech HaMoshiach Adoneinu was mamash genuinely made to stand up alive and he appeared to Shimon."

orthjbc@Luke:24:44 @ And he said to them, "These are my dvarim which I spoke to you while still being with you, that it is necessary that all the things having been written in the Torah of Moshe [Rabbenu] and the Nevi'im and the Tehillim about me to be fulfilled." [Tehillim 2; 16; 22; 69; 72; 89; 110; 118;]

orthjbc@Luke:24:51 @ And it came about, while he said the berakhah over them, he departed from them, and was being taken up in an aliyah to Shomayim.

orthjbc@John:1:3 @ All things through him came to be, and without him came to be not one thing which came into being. [Tehillim strkjv@33:6,9; Mishle strkjv@30:4]

orthjbc@John:1:13 @ the ones whose being born was not by the agency of natural descent, nor by the ratzon (note:)will(:note) of basar fallen human nature, nor by the ratzon of a gever male--rather, to the ones born of G-d Yochanan strkjv@3:3,7. THE MISHKAN OF THE SHEKHINAH THAT HASHEM HAS RAISED UP

orthjbc@John:1:17 @ Because the matan Torah (note:)giving of the Torah(:note) was graciously bestowed through Moshe Rabbeinu [Devarim strkjv@32:46 Shemot strkjv@31:18; strkjv@34:28], but Chesed and Emes Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua [Shemot strkjv@34:6; Tehillim strkjv@25:10; strkjv@40:11; strkjv@85:11; Yochanan strkjv@1:49].

orthjbc@John:1:18 @ No one has ever seen Hashem [Shemot strkjv@33:20]. It is Elohim the Ben Yachid (note:)who shares the nature of Hashem(:note), it is he, the one being in the kheyk bosom of HaAv, this one is Hashem's definitive derush exposition. YOCHANAN [MALACHI strkjv@3:23 4:5] OF THE TEVILAH OF TESHUVA AND HIS SOLEMN EDUT POINTING TO REBBE, MELECH HAMOSHIACH, THE SEH HAELOHIM WHO TAKES AWAY THE SINS OF THE WORLD, AS THE BEN HAELOHIM

orthjbc@John:1:38 @ When he turned and saw them following, he says to them, "Mah tevakkeshu? (note:)What do you seek?(:note)" And they said to him, "Rebbe (which means, being translated, my Master Moreh [teacher], where is your mekom megurim dwelling place?"

orthjbc@John:1:41 @ Andrew first finds his own Achi Shimon Kefa and says to him, "We have found the Rebbe, Melech HaMoshiach!" (note:)the word, being translated, means "Messiah"(:note). [Daniel strkjv@9:25; Tehillim strkjv@2:2; Shmuel Alef strkjv@2:10]

orthjbc@John:1:51 @ And he says to Natan'el, "Omein, omein, I say to you, you will see Shomayim having been opened and malachim (note:)angels(:note) of Hashem ascending and descending on the Ben HaAdam." [Daniel strkjv@7:13-14; Zafanyah strkjv@3:15; Bereshis strkjv@28:12].

orthjbc@John:2:23 @ And when Rebbe, Melech HaMoshiach was in Yerushalayim during Pesach at the Chag (note:)Feast(:note), many from Yehudah had emunah faith in ha-Shem of Rebbe, Melech HaMoshiach, seeing his otot miraculous signs which he was doing. REBBE, MELECH HAMOSHIACH HAS DA'AS OF KOL BNEI ADAM

orthjbc@John:2:25 @ And he had no need that anyone should give solemn edut (note:)testimony(:note) about them [Yeshayah strkjv@11:3], for he knew what was in Bnei Adam [Devarim strkjv@31:21; Melachim Alef strkjv@8:39]. REBBE, MELECH HAMOSHIACH AND RAV NAKDIMON; AN ALLUSION IS MADE TO THE TEVILAH OF TESHUVAH OF YOCHANAN AND THE HITKHADESHUT REGENERATION OF THE TRUE DA'AS OF HASHEM NECESSARY FOR SPIRITUAL SIGHT AND ENTRANCE INTO THE MALCHUT HASHEM; RAV NAKDIMON, REPRESENTS ALL THE RABBONIM OF THE WORLD MANY OF THE YOU'S ADDRESSED TO HIM ARE PLURAL, MEANING "YOU RABBIS"; ORTHODOX BIBLICAL JUDAISM, BRIT CHADASHA JUDAISM, DOES NOT ASK RABBONIM TO STOP BEING RABBONIM, ONLY TO STOP BEING UNREGENERATE RABBONIM WITHOUT HITKHADESHUT SEE I TIMOTIYOS, II TIMOTIYOS, TITOS, ACTS CHAPTERS 15 AND 21

orthjbc@John:3:3 @ In reply, Rebbe, Melech HaMoshiach said to him, "Omein, omein, I say to you, unless someone is born anew [1:13; Devarim strkjv@10:16; strkjv@30:6; Yirmeyah strkjv@4:4; Yeshayah strkjv@52:1; Yechezkel strkjv@44:7,9], he not able to see the Malchut Hashem."

orthjbc@John:3:4 @ Nakdimon says to Rebbe, Melech HaMoshiach, "How is a man, being old, able to be born? Surely he is not able into the womb of his Em (note:)Mother(:note) a second time to enter and to be born?"

orthjbc@John:3:5 @ In reply, Rebbe, Melech HaMoshiach said, "Omein, omein, I say to you: unless someone is born of mayim (note:)Tehillim strkjv@36:10 [9](:note) and Ruach Hakodesh [Yechezkel strkjv@36:25-27; strkjv@37:14], he is not able to enter into the Malchut Hashem.

orthjbc@John:3:11 @ "Omein, omein, I say to you, that of which we have da'as we speak, and of that which we have seen, we give solemn edut (note:)testimony(:note), and the solemn edut of us you [pl.] do not receive.

orthjbc@John:3:23 @ And Yochanan was also administering the tevilah near Shalem at Einayim, because there was plenty of water there for a mikveh, and the Jewish people were coming and submitting to the tevilah.

orthjbc@John:3:31 @ The one coming from above (note:)Rebbe, Melech HaMoshiach(:note) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah He who comes, i.e. Rebbe, Melech HaMoshiach from Shomayim is over all.

orthjbc@John:4:5 @ Therefore, he comes into a city of Shomron (note:)Samaria(:note) being called Sh'khem near the field which Ya'akov Avinu had given to Yosef Ben Ya'akov. [Bereshis strkjv@33:19; strkjv@48:22; Yehoshua strkjv@24:32]

orthjbc@John:4:9 @ Therefore, the isha (note:)woman(:note) of Shomron Samaria says to Rebbe, Melech HaMoshiach, "How can you, being a Yehudi, ask to be given a drink from me, an isha woman from Shomron Samaria?" For those who are Yehudim do not associate with those of Shomron [Ezra strkjv@4:3-6; strkjv@9:1-10:44].

orthjbc@John:4:20 @ "Avoteinu on this mountain (note:)Gerizim(:note) worshiped [Devarim strkjv@11:29; strkjv@27:12; Yehoshua strkjv@8:33] and you say that in Yerushalayim is the place where it is necessary to worship." [Devarim strkjv@12:5-14; Tehillim strkjv@122:1-5]

orthjbc@John:4:22 @ "You worship that of which you do not have da'as [Melachim Bais strkjv@17:28-41]; we worship that of which we have da'as, because Yeshu'at Eloheinu (note:)salvation(:note) is from the Yehudim [Yeshayah strkjv@2:3; Ro.9:3-4].

orthjbc@John:4:25 @ The isha says to him, "I have da'as that Rebbe, Melech HaMoshiach is coming, the one being called the Messiah. When Rebbe, Melech HaMoshiach comes, he will proclaim to us everything."

orthjbc@John:5:2 @ Now there is in Yerushalayim at the Sha'ar HaTzon (note:)Sheepgate(:note) [Nechemyah strkjv@3:1,32; strkjv@12:39] a pool, the one being called in Aramaic, Beit-Zata, having chamasha colonnades.

orthjbc@John:5:6 @ Rebbe, Melech HaMoshiach, seeing this man lying there, and having da'as that the man had been in this condition for a long time already, says to him, "Do you want to have refu'ah [Yeshayah strkjv@53:5]?"

orthjbc@John:5:13 @ But the one having been granted refu'ah (note:)healing(:note) did not have da'as who it is, for Rebbe, Melech HaMoshiach slipped away-- there being a multitude in the place.

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:5:19 @ In reply, therefore, Rebbe, Melech HaMoshiach was saying to them, "Omein, omein I say to you, HaBen is not able to do anything from himself except what he sees HaAv doing, for what things that One is doing, these things also the HaBen likewise is doing.

orthjbc@John:5:24 @ "Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (note:)death(:note) into Chayyim Life.

orthjbc@John:5:25 @ "Omein, omein I say to you, that a sha'ah (note:)hour(:note) is coming and now is, when the Mesim dead ones will hear the kol voice of the Ben HaElohim and the ones having heard will live.

orthjbc@John:5:34 @ "Not that I accept edut from Bnei Adam, but I say these things that you may come to Yeshu'at Eloheinu.

orthjbc@John:6:2 @ And a riezige (note:)sizable(:note) multitude was following him, because they were seeing the otot miraculous signs which he was doing on the cholim the ones being ill.

orthjbc@John:6:10 @ Rebbe, Melech HaMoshiach said, "Instruct the anashim (note:)men(:note) to recline." Now there was much grass in the area. Therefore the anashim reclined, their number being about chameshet elafim five thousand.

orthjbc@John:6:14 @ Therefore, the anashim, having seen what ot [miraculous sign] he did, were saying, "This one is omein the Navi, Hu HaBah, the one coming into the Olam Hazeh." [Devarim strkjv@18:15,18]

orthjbc@John:6:23 @ Then some sirot (note:)boats(:note) came ashore from Tiberias and landed near the area where they ate the lechem after Rebbe, Melech HaMoshiach Adoneinu had made the berakhah.

orthjbc@John:6:26 @ In reply, Rebbe, Melech HaMoshiach said, "Omein, omein, I say to you, you are seeking me not because you saw otot (note:)miraculous signs(:note), but because you ate of the loaves and were glutted.

orthjbc@John:6:31 @ "Avoteinu ate the manna in the wilderness [Bamidbar strkjv@11:7-9; Shemot strkjv@16:4,15; Nechemyah strkjv@9:15], as it has been written, "Lechem min SHOMAYIM NATAN LAMO LE'EKHOL (note:)"Bread from Heaven he gave them to eat"(:note). [TEHILLIM strkjv@78:24; strkjv@105:40]

orthjbc@John:6:32 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha'amiti (note:)the true bread(:note) out of Shomayim.

orthjbc@John:6:40 @ "For this is the ratson (note:)will(:note) of HaAv of me: that everyone seeing HaBen and believing in him may have Chayyei Olam, and I will raise up him on Yom HaAcharon."

orthjbc@John:6:46 @ "Not that anyone has seen HaAv except the One being sent from Hashem; this one has seen HaAv.

orthjbc@John:6:47 @ "Omein, omein, I say to you, the one having emunah has Chayyei Olam.

orthjbc@John:6:50 @ "This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die." [Bereshis strkjv@3:22] REBBE, MELECH HAMOSHIACH SPEAKS AS THE SEH HAELOHIM (note:)LAMB OF G-D(:note) AND POINTS TO THE EXCHANGE NECESSARY FOR THE GEULAH OF THE OLAM HAZEH, WHICH IS HIS BODY AND HIS DAHM IN EXCHANGE FOR THE LIFE OF THE OLAM HAZEH, WHICH IS PASSED OVER AND SPARED IN THE EXODUS OF YESHU'AT ELOHEINU; MANY TALMIDIM HAVE NEITHER DA'AS NOR EMUNAH AND THEREFORE STOP FOLLOWING THE BEN HAADAM REBBE, MELECH HAMOSHIACH SEH LAMB BECAUSE OF THIS HARD SAYING; THEY REFUSE THE KIDDUSH CUP OF THE GEULAH SEALED IN THE BRIT CHADASHA IN "DAHMI" [SHEMOT strkjv@24:8; MT strkjv@26:28] WHICH IS PROLEPTICALLY OFFERED TO THEM AND, HAVING REFUSED IT, SO THEY PERISH

orthjbc@John:6:53 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, unless you eat the basar of the Ben HaAdam and drink his dahm, you do not have Chayyim (note:)Life(:note) in yourselves. [Shemot strkjv@12:13; Vayikra strkjv@17:10-14; Yeshayah strkjv@53:7; Daniel strkjv@7:13-14]

orthjbc@John:7:1 @ And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him. THE TIME: NEARLY 15 TISHRI; THE OCCASION: REBBE, MELECH HAMOSHIACH REBUKES HIS HALF-BROTHERS (note:)BNEI YOSEF BEN DOVID(:note) BECAUSE OF THEIR LACK OF EMUNAH; YA'AKOV AND YEHUDA WOULD LATER BE LEADERS IN THE BRIT CHADASHA KEHILLAH, YA'AKOV LATER BEING A SHLIACH AND A LEADER IN THE MESSIANIC KEHILLAH IN YERUSHALAYIM HAVING BECOME A WITNESS OF MOSHIACH'S TECHIYAS HAMESIM SEE I COR.15:7

orthjbc@John:7:40 @ Some of the multitude, therefore, having heard these dvarim were saying, "This man is omein the Navi." [Devarim strkjv@18:15]

orthjbc@John:7:50 @ Rav Nakdimon, the one having come to Rebbe, Melech HaMoshiach earlier, being one of their own, says to them,

orthjbc@John:7:51 @ "Surely Torateinu (note:)Our Torah(:note) judges not the Man unless it hears first from the Man himself and has da'as of what he does, does it?" [Devarim strkjv@1:16; strkjv@17:6; Shemot strkjv@23:1]

orthjbc@John:8:5 @ Now in our Torah Moshe Rabbeinu gave us a mitzvoh to stone such nashim. You, therefore, what do you say?" [Vayikra strkjv@20:10; Devarim strkjv@22:22-24; Iyov strkjv@31:11]

orthjbc@John:8:9 @ And the ones having heard were departing, one by one, beginning with the zekenim, and Rebbe, Melech HaMoshiach was left alone with the isha (note:)woman(:note) being in the midst.

orthjbc@John:8:34 @ In reply, Rebbe, Melech HaMoshiach said to them "Omein, omein, I say to you that everyone practicing Chet is an eved HaChet. [Bereshis strkjv@4:7]

orthjbc@John:8:51 @ "Omein, omein, I say to you, regarding the dvar of me, if anyone is shomer, he will not see mavet l'Olam."

orthjbc@John:8:54 @ In reply, Rebbe, Melech HaMoshiach said, "If I give myself kavod, the kavod of me is nothing. It is HaAv of me who giving me kavod, whom you say, `He is Eloheinu.' [Yeshayah strkjv@63:16]

orthjbc@John:8:58 @ Rebbe, Melech HaMoshiach said to them, "Omein, omein, I say to you, before Avraham came into being, Ani hu." [Shemot strkjv@3:4; strkjv@6:3; Yeshayah strkjv@41:4; strkjv@43:10,13]

orthjbc@John:9:7 @ and said to him, "Go wash in the pool of Shiloach!" [Melachim Bais strkjv@5:10]. (note:)The name means "sent."(:note) He went therefore and washed and came seeing.[Yeshayah strkjv@35:5]

orthjbc@John:9:8 @ Therefore, the shakhenim (note:)neighbors(:note) and the ones seeing him who was formerly a kabtzan beggar, came, saying, "Is this not the man who was sitting and begging?"

orthjbc@John:9:28 @ And they reviled him and said, "You are a talmid of that man, but we are talmidim of Moshe Rabbeinu. [Bamidbar strkjv@12:2,8]

orthjbc@John:9:29 @ "We have da'as that Hashem has spoken to Moshe Rabbeinu, but this man, we do not have da'as from where he comes."

orthjbc@John:9:39 @ And Rebbe, Melech HaMoshiach said, "For the sake of Mishpat, I came into the Olam Hazeh, that the ones who are ivver (note:)blind(:note) may see, and the ones seeing may become ivverim."

orthjbc@John:9:40 @ Some of the Perushim heard these things--the ones being with him--and they said to him, "Surely we are not ivverim, are we?"

orthjbc@John:10:1 @ "Omein, omein, I say to you, the one not entering through the derech hasha'ar (note:)way of the entrance(:note) into the mikhla haTzon fold [enclosure] of the sheep but going up another derech, that one is a ganav and a shoded robber [Tehillim strkjv@1:6].

orthjbc@John:10:7 @ Rebbe, Melech HaMoshiach said, therefore, again, "Omein, omein, I say to you, Ani hu the derech hasha'ar (note:)way of the entrance(:note) of the tzon.

orthjbc@John:10:9 @ "I am the derech hasha'ar. Through me, if anyone enters, he will come to yeshu'at Eloheinu and will go in and will go out and will find mir'eh (note:)pasture(:note) [Bamidbar strkjv@27:17; Tehillim strkjv@118:20; strkjv@23:2]

orthjbc@John:10:21 @ Others said, "These dvarim are not of one being possessed of shedim. Surely a shed (note:)demon(:note) is not able to open the eyes of an ivver?" [Shemot strkjv@4:11] REBBE, MELECH HAMOSHIACH AND CHANNUKAH

orthjbc@John:10:33 @ In reply, those of Yehudah said to Rebbe, Melech HaMoshiach, "For a ma'aseh tov we do not stone you, but for Chillul Hashem and because you being a man make yourself G-d." [Vayikra strkjv@24:16]

orthjbc@John:11:2 @ Now this was the same Miryam [Mk. strkjv@14:3-9] that anointed Adoneinu with mishcha (note:)ointment, strkjv@12:3(:note) and wiped his feet with her hair. It was she whose ach El'azar was choleh.

orthjbc@John:11:28 @ And having said this, she withdrew and summoned Miryam her achot, telling her privately, "Rabbeinu and Moreinu is here, and summons you."

orthjbc@John:11:38 @ Rebbe, Melech HaMoshiach, therefore, again being deeply moved within himself, comes to the kever (note:)tomb(:note). Now it was a me'arah cave type of kever and a stone was lying against it.

orthjbc@John:11:49 @ But a certain one of them, Caiapha, being Kohen Gadol that year, said to them, "You do not have da'as of anything

orthjbc@John:11:51 @ But this he did not utter from himself, but, being Kohen Gadol that year, he uttered a dvar hanevu'ah (note:)word of prophecy(:note) that Rebbe, Melech HaMoshiach was about to die on behalf of the nation [Shemot strkjv@28:30; Bamidbar strkjv@27:21; Yeshayah strkjv@53:8]

orthjbc@John:12:4 @ And Yehuda from K'riot, one of the talmidim of Rebbe, Melech HaMoshiach, the talmid being about to betray him, says

orthjbc@John:12:24 @ "Omein, omein, I say to you, unless the gargeer hakhitah (note:)grain of wheat(:note) having fallen into the ground, dies, it remains alone; but if it dies, much p'ri it bears.

orthjbc@John:12:38 @ that the dvar of Yeshayah the Navi may be fulfilled, which said, "Adonoi, MI HE'EMIN LISHMU'ATEINU UZERO'A HASHEM AL-MI NIGLATAH? ("Who has believed our report and to whom is the arm of Hashem revealed?"--[Yeshayah strkjv@53:1]

orthjbc@John:12:45 @ "And the one seeing me sees the One having sent me.

orthjbc@John:13:13 @ "You call me Rebbe and Adoneinu, and you say well, for Ani hu.

orthjbc@John:13:14 @ "If, therefore, I, being Rebbe and Adon, washed your feet, you ought to wash the feet of one another also.

orthjbc@John:13:16 @ "Omein, omein, I say to you, an eved is not greater than his Adon, nor is a shliach (note:)one sent(:note) greater than his Meshalle'ach Sender.

orthjbc@John:13:20 @ "Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me, receives the One having sent me." THE NAMING OF THE BETRAYER AND MALSHIN (note:)INFORMER, MOISER(:note)MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; SICH IBERFREGEN SELF-QUESTIONING BEGINS AROUND THE TISH; SAMAEL SAMEKH MEM THE DEVIL ENTERS THE MALSHIN INFORMER YEHUDAH

orthjbc@John:13:21 @ Having said these things, Rebbe, Melech HaMoshiach was spiritually troubled and he gave solemn edut (note:)testimony(:note), and said, "Omein, omein, I say to you, that one of you will betray me."

orthjbc@John:13:22 @ Rebbe, Melech HaMoshiach's talmidim were looking at one another, being uncertain about whom he speaks.

orthjbc@John:13:38 @ Rebbe, Melech HaMoshiach answers, "Your neshamah for me will you lay down? Omein, omein, I say to you, a tarnegol will not crow until you make hakhchashah (note:)denial(:note) of me [as Rebbe, Melech HaMoshiach] shloshah times."

orthjbc@John:14:12 @ "Omein, omein, I say to you, the one believing in me the pe'ulot which I do he will do, and gedolot than these will he do, because I am going to HaAv.

orthjbc@John:14:14 @ "If anything you ask me b'Shem of me, I will do it." THE HAVTACHAH (note:)PROMISE(:note) OF THE RUACH HAKODESH; HAAV AND MOSHIACH WILL COME TO MAKE A MISHKAN IN THE OBEDIENT TALMID YECHEZKEL strkjv@37:27; HAAV HAS THE GREATER POSITION NOT ESSENCE FOR HAAV SENDS AND COMMANDS; THE CHOCHMAH OF HAAV IS SENT AND OBEYS. HERE THE CHOCHMAH HASHEM SPEAKS FROM THE POINT OF VIEW OF HIS HUMANITY AND ITS CONDENSCENSION AND HIS BEING UNDER AUTHORITY OF HAAV, HAVING TO FULFILL HIS MESSIANIC MITZVOT [TEHILLIM strkjv@33:6; strkjv@107:20; YOCHANAN strkjv@14:28]; THE RUACH HAKODESH IS THE RABBO HAMUVHAK MAIN TEACHER OF MOSHIACH'S SHLUCHIM

orthjbc@John:14:21 @ "The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him."

orthjbc@John:16:20 @ "Omein, omein, I say to you, that there will be bechi (note:)weeping(:note) and avelut mourning, but the Olam Hazeh will have simcha. You will have agmat nefesh, but your agmat nefesh grief will become simcha [Tehillim strkjv@30:6 5]

orthjbc@John:16:23 @ "And on that day you will not ask me anything. Omein, omein, I say to you, whatever you ask HaAv b'Shem of me, He will give it to you.

orthjbc@John:18:38 @ Pilate says to Rebbe, Melech HaMoshiach, "What is HaEmes?" REBBE, MELECH HAMOSHIACH SENTENCED TO DIE BUT BAR-ABBA IS RELEASED (note:)A "SON OF THE FATHER" DIES AND A "SON OF THE FATHER" IS RELEASED; BAR-ABBA MEANS "SON OF THE FATHER"(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA And having said this, again Pilate went out to those of Yehudah, and says to them, "I find in him no avon offense, no cause for punishment, in him.

orthjbc@John:19:13 @ Therefore, Pilate, having heard these dvarim, led Rebbe, Melech HaMoshiach out, and Pilate sat down upon a tribunal (note:)seat of judgment(:note) in a place being called "The Pavement" In Aramaic, Gabta.

orthjbc@John:19:17 @ And carrying by himself the Aitz (note:)Tree(:note) [Bereshis strkjv@22:6; Devarim strkjv@21:23], he went out to the place being called Mekom HaGulgolet Place of the Skull, which is called in Aramaic Gulgolta.

orthjbc@John:19:38 @ Now after these things, Yosef from Ramatayim, being a talmid of Rebbe, Melech HaMoshiach, but besod (note:)in secret(:note) because of fear of those of Yehudah, requested Pilate that he might take the guf Yehoshua Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11 and Pilate allowed it. Yosef from Ramatayim came, therefore, and took his geviyah [Bereshis strkjv@47:18].

orthjbc@John:20:2 @ Miryam of Magdala runs therefore and comes to Shimon Kefa and to the talmid ha'ahuv and says to them, "They have taken Adoneinu from the kever (note:)tomb(:note) and we do not have da'as where they placed him." YOCHANAN THE TALMID HA'AHUV AND AUTHOR IS THE FIRST ED RE'IYAH EYE WITNESS TO LOOK INSIDE THE EMPTY KEVER TOMB

orthjbc@John:20:18 @ Miryam from Magdala comes announcing to the talmidim, "I have seen Rebbe, Melech HaMoshiach Adoneinu." And she told them that he had said to her these things. THE APPEARANCE OF REBBE, MELECH HAMOSHIACH TO HIS TALMIDIM

orthjbc@John:20:20 @ And having said this, Rebbe, Melech HaMoshiach showed his hands and his side to them. Therefore, the talmidim were filled with simcha at having seen Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@John:20:24 @ But T'oma, one of the Sheneym Asar (note:)Twelve(:note), the one being called Didymus, was not with them when Rebbe, Melech HaMoshiach came.

orthjbc@John:20:25 @ Therefore the other talmidim were saying to him, "Ra'i'nu es Rebbe, Melech HaMoshiach Adoneinu (note:)We have seen Rebbe, Melech HaMoshiach Adoneinu!(:note) But T'oma said to them, "Unless I see in his hands the mark of the nails and I put my finger into the place of the nails and also put my hand into his side, I will never have emunah faith."

orthjbc@John:21:7 @ Therefore, the talmid ha'ahuv says to Shimon Kefa, "It is Rebbe, Melech HaMoshiach Adoneinu!" Therefore, Shimon Kefa, having heard this, strapped his gartel around his kaftan, for he was unclothed, and threw himself into the sea.

orthjbc@John:21:11 @ Therefore, Shimon Kefa went up and dragged the reshet (note:)net(:note) onto the shore, full of large dagim, me'ah vchamishim ushloshah one hundred and fifty three, and, though being so many, did not split the reshet net.

orthjbc@John:21:12 @ Rebbe, Melech HaMoshiach says to them, "Come, eat!" Now not one of the talmidim was daring to ask him, "Who are you?" having had da'as that it is Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@John:21:18 @ "Omein, omein, I say to you, then when you were young, you were girding yourself and were walking where you wanted, but when you grow old you will extend your hands and another will gird you and carry you where you do not wish to go."

orthjbc@John:21:25 @ And there are many other things which Rebbe, Melech HaMoshiach did, which if they are written one by one, not the Olam Hazeh itself I suppose would have room enough for the sfarim being written.

orthjbc@Acts:1:6 @ And at yechidus, having come together, they were asking him saying, "Adoneinu, is it at this time that you are restoring the Malchut Hashem to Am Yisroel?"

orthjbc@Acts:1:10 @ And as they were gazing intently into Shomayim, while he was going--hinei--two beings enrobed in white had been present with them.

orthjbc@Acts:1:21 @ "It is necessary, therefore, that one of the anashim who accompanied us during all the time in which Rebbe, Melech HaMoshiach Adoneinu Yehoshua went in and went out among us,

orthjbc@Acts:2:3 @ And leshonot appeared to them, being divided as aish (note:)fire(:note), and rested on each one of them,

orthjbc@Acts:2:28 @ TODIEINI ORACH CHAYYIM SOVA SEMACHOT ES PANECHA (note:)"You made known to me the path of Chayyim, you will fill me with simcha with your presence."(:note) [Tehillim strkjv@16:8-11]

orthjbc@Acts:2:30 @ "Therefore, being a Navi and having da'as that with a shevu'ah (note:)an oath(:note) HASHEM swore to him that from his loins his zera would sit upon his KISSEH. [Tehillim strkjv@132:11; strkjv@89:3-4; Shmuel Bais strkjv@7:12-13]

orthjbc@Acts:2:31 @ "Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMesim of Rebbe, Melech HaMoshiach: neither was he "abandoned to destruction nor did his BASAR see corruption." [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Acts:2:36 @ "Therefore, assuredly let Klal Yisroel have da'as that this Yehoshua, whom you hanged on HaAitz (note:)Devarim strkjv@21:22(:note), Hashem has made both Adoneinu and Rabbeinu, Melech HaMoshiach." THE RESPONSE OF THE SHE'ARIT REMNANT OF KLAL YISROEL TO THE BESURAS HAGEULAH, WHICH IS THE VANGUARD MODEL FOR THE CORRECT RESPONSE OF ALL PEOPLES AND OF THOSE WHO WOULD FOLLOW THE ORTHODOX JEWISH FAITH

orthjbc@Acts:2:39 @ "For to you is the havtachah and to your yeladim and to all the ones at a distance, as many as may YIKRAH B'SHEM HASHEM ELOHEINU." [Yoel strkjv@3:5; strkjv@2:28; Yeshayah strkjv@44:3; strkjv@65:23; strkjv@57:19] ATAH KADOSH V'SHIMECHA KADOSH U'KEDOSHIM B'KHOL YOM YEHALELUCHA; BARUCH ATAH ADONOI HAEL HAKADOSH

orthjbc@Acts:2:40 @ And with many other dvarim, Kefa gave solemn edut (note:)testimony(:note) and was warning them, "Receive yeshu'at Eloheinu from this DOR IKESH U'FETALTOL warped and crooked generation!" [Devarim strkjv@32:5]

orthjbc@Acts:2:42 @ And they were keseder (note:)constantly(:note) shtark steadfastly devoting themselves to the torah of Moshiach's Shluchim and to being mishtatef in a chavura becoming involved, joining a fellowship and to the Betzi'at HaLechem and to the Tefillos. RADICAL TESHUVA AMONG THE MA'AMINIM HAMESHICHIYIM; COVETOUS GASHMIYUS MATERIALISM REPENTED OF AS AN ASPECT OF ZEAL FOR THE IMMINENT BIAS HAMOSHIACH; THIS IS NOT COMMUNISM BUT KANOUS

orthjbc@Acts:2:47 @ praising Hashem, and having favor with all the people while G-d was adding to their number yom yom those receiving Yeshu'at Eloheinu.

orthjbc@Acts:3:2 @ And a certain ish, an ish (note:)pisei'ach from the womb of his imma(:note), was being carried and they were putting him bederech klal usually yom yom at the sha'ar of the Beis Hamikdash, the one being called the Sha'ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.

orthjbc@Acts:3:3 @ When the ish pisei'ach saw Kefa and Yochanan being about to enter into the Beis Hamikdash, he began begging them for tzedakah.

orthjbc@Acts:3:11 @ Now while Kefa and Yochanan were being held by him, all the people ran together to them at the Portico which is called Ulam Sh'lomo, and the people were utterly astonished.

orthjbc@Acts:3:13 @ "Hashem, Elohei Avraham V'Elohei Yitzchak V'Elohei Ya'akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua whom you delivered over and denied in the presence of Pilate when you decided to release the other one. [Shemot strkjv@3:6,15; Yeshayah strkjv@52:13;53:11]

orthjbc@Acts:4:2 @ being greatly annoyed, because they were teaching HaAm and preaching in Yehoshua the Techiyas HaMesim.

orthjbc@Acts:4:9 @ "if we today are being examined on account of a ma'aseh tov done to a handicapped man, as to by what means this one has been given refuah shleimah,

orthjbc@Acts:4:12 @ "And there is no Yeshu'at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among bnei Adam, by which it is necessary for you to be spared [the Mishpat Hashem in the Yom HaDin]."

orthjbc@Acts:4:14 @ And seeing the man who had received refuah shleimah standing with them, they had nothing to say keneged (note:)in opposition(:note) to it.

orthjbc@Acts:4:33 @ And with gevaltike (note:)extraordinary(:note) ko'ach power the Moshiach's Shluchim were giving edut testimony of the Techiyas HaMesim of Yehoshua Adoneinu and great Chen v'Chesed Hashem was upon them all. THE AUTHOR IS NOT ADVOCATING COMMUNISM; HE IS DESCRIBING THE TEVA CHARACTER OF THE ESCHATOLOGICAL URGENCY AND SIMCHA AND AHAVAH AMONG YEHUDIM WHO HAVE EMUNAH IN MOSHIACH IN THE BRIT CHADASHA KEHILLAH DURING THIS EARLY TEKUFA PERIOD WHEN THE GOYIM HAD NOT YET ENTERED THE PICTURE AND HASATAN HAD NOT YET COME IN WITH OTHERS LIKE CHANANYAH AND SHAPPIRA; THE HISHTADLUS PERSONAL CONTRIBUTION, EFFORTS TOWARD A GOAL, INITIATIVE OF BAR-NABBA ARE DESCRIBED AS A BACKDROP OF TOV AGAINST WHICH TO VIEW THE RAH, AND BAR-NABBA IS INTRODUCED AS A CRUCIAL INSTRUMENT IN RAV SHA'UL'S FIRST WORLD OUTREACH JOURNEY, MOSHIACH'S SHLICHUT TO THE NATIONS, WHICH, AS WE WILL SEE, KEFA ANTICIPATES WITH CORNELIUS

orthjbc@Acts:4:36 @ And Yosef, a Levi from Cyprus, a man having been named Bar-Nabba, by the Moshiach's Shluchim, a name which being translated means, "Son of Encouragement,"

orthjbc@Acts:5:12 @ Now by the hands of the Moshiach's Shluchim were being effected many otot (note:)signs(:note) and moftim wonders among the people and with a sense of achdut they were all in the Ulam Sh'lomo.

orthjbc@Acts:5:14 @ And more and more ma'aminim hameshichiyim in Adoneinu were being added, multitudes of anashim and nashim,

orthjbc@Acts:5:16 @ And also the multitudes from the shtetlach surrounding Yerushalayim were coming together, carrying the cholim and the ones being tormented by ruchot teme'ot (note:)unclean spirits(:note); and they were all receiving refu'ah shleimah. REDIFAH BROUGHT ON REBBE, MELECH HAMOSHIACH'S SHLUCHIM

orthjbc@Acts:5:17 @ But there was an uprising of the Kohen Gadol and all the ones with him being of the kat the Tzedukim (note:)Sadducees(:note), and they were filled with kinah.

orthjbc@Acts:5:30 @ "Elohei Avoteinu made Rebbe, Melech HaMoshiach Yehoshua to stand up alive again, the very one whom you killed, having hung him on an aitz (note:)tree(:note). [Devarim strkjv@21:22]

orthjbc@Acts:6:1 @ Now in these yamim of the talmidim being increased and hosafa (note:)that which adds to size(:note), there was a complaint by the Greek-speaking Yehudim keneged against the Sabra Yehudim mitzad as to their Greek-speaking Jewish almanot being overlooked in the daily support.

orthjbc@Acts:6:3 @ "But select from among you Achim b'Moshiach, that is, shivah anashim, being of shem tov (note:)good reputation(:note) and full of the Ruach Hakodesh and chochmah, whom we will appoint over this duty; [Shemot strkjv@18:21; Nechemyah strkjv@13:13]

orthjbc@Acts:6:7 @ And the Dvar Hashem was increasing, and the number of talmidim was being greatly multiplied in Yerushalayim, and a kama (note:)quite a number(:note) of the kohanim were obeying the [Orthodox Jewish Messianic] emunah faith. THE ARREST OF STEFANOS; HOW IT CAME ABOUT THAT ONE OF THE MESSIANIC SHAMMASHIM OF THE YERUSHALAYIM BRIT CHADASHA SHUL RECEIVED THE DEATH PENALTY OF SEQUILAH STONING; EDEY SHEKER ACCUSE STEFANOS WRONGLY OF HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU ACT strkjv@21:21-25

orthjbc@Acts:7:11 @ "Now a famine came over all Mitzrayim (note:)Egypt(:note) and Canaan and tzarah gedolah great tribulation and Avoteinu were not finding ochal food. [Bereshis strkjv@41:54; strkjv@42:2,5]

orthjbc@Acts:7:12 @ "And when Ya'akov Avinu heard that there was grain in Mitzrayim (note:)Egypt(:note), he sent Avoteinu there pa'am harishonah the first time. [Bereshis strkjv@42:1,2]

orthjbc@Acts:7:15 @ "And Ya'akov Avinu went down to Mitzrayim (note:)Egypt(:note) and he died, as did Avoteinu, [Bereshis strkjv@46:5-7; strkjv@49:33; Shemot strkjv@1:6]

orthjbc@Acts:7:19 @ "This king exploited by his shrewdness our nation and mistreated Avoteinu so as to make their ollelim exposed in order not to keep them alive. [Shemot strkjv@1:10-22]

orthjbc@Acts:7:21 @ "And after he had been exposed, the bat-Pharaoh took Moshe Rabbeinu away, and brought him up as her own son. [Shemot strkjv@2:3-10]

orthjbc@Acts:7:24 @ "And having seen one of them being treated unjustly he retaliated and brought yashrus (note:)justice(:note) for the one being oppressed by striking down the Egyptian. [Shemot strkjv@2:12]

orthjbc@Acts:7:25 @ "Now he was assuming that his achim had binah that Hashem by the hand of Moshe was giving Yeshu'at Eloheinu to them, but they did not have binah.

orthjbc@Acts:7:38 @ "This is the one having been in the kahal (note:)assembly(:note) in the midbar together with the malach speaking to him at the mountain of Sinai, who was with Avoteinu; he is the one who received torat chayyim to give to us. [Shemot strkjv@19:17; Vayikra strkjv@27:34; Devarim strkjv@32:45-47]

orthjbc@Acts:7:39 @ "And Avoteinu were not willing to have mishma'at (note:)obedience(:note) to Moshe Rabbenu, but they pushed him aside and they turned their levavot back to Mitzrayim, Egypt [Bamidbar strkjv@14:3,4]

orthjbc@Acts:7:44 @ "Avoteinu had the Mishkan HaEdut in the midbar just as the One who spoke to Moshe Rabbeinu directed him to make it according to the TAVNIT (note:)pattern(:note) which he had seen. [Shemot strkjv@27:21; strkjv@38:21; Bamidbar strkjv@1:50; strkjv@17:7; Shemot strkjv@25:8,9,40; Yehoshua strkjv@3:14; strkjv@18:1]

orthjbc@Acts:7:45 @ "And having received it in their turn, Avoteinu brought it in with Yehoshua (note:)Joshua(:note) upon dispossessing of the land of the Goyim, which Hashem drove out from the presence of Avoteinu until the yamim of Dovid. [Yehoshua strkjv@3:14-17; strkjv@18:1;23:9; strkjv@24:18; Tehillim strkjv@44:2; Shmuel Bais strkjv@7:2,6; Bereshis strkjv@17:8; strkjv@48:4; Devarim strkjv@32:49]

orthjbc@Acts:7:55 @ But being full of the Ruach Hakodesh and having gazed into Shomayim, Stefanos saw the kavod (note:)glory(:note) of Hashem and Yehoshua standing limin Hashem.

orthjbc@Acts:7:59 @ And they went on stoning Stefanos as he called upon Hashem, saying, "Adoneinu, receive my neshamah." [Tehillim strkjv@31:5]

orthjbc@Acts:7:60 @ And having fallen down, he cried out in a kol gadol, "Adoneinu, may this aveirah not be held against them!" And having said this, Stefanos fell asleep.

orthjbc@Acts:8:6 @ And the multitudes with one accord were paying attention to the things being said by Philippos, as they heard him and saw the otot which he was accomplishing.

orthjbc@Acts:8:13 @ And Shimon himself also had emunah, and, having submitted to Moshiach's tevilah of teshuva, was following Philippos, and, seeing otot and and niflaot and moftim hagedolim taking place, he was constantly mishpoyel (note:)standing in awe(:note). MOSHIACH'S SHLUCHIM COME DOWN TO SHOMRON TO REGULARIZE THE MA'AMINIM HAMESHICHIYIM WITH THE TEVILAH OF THE RUACH HAKODESH

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