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geneva@Genesis:1:12 @ And the earth brought forth grass, [and] herb yielding seed after his kind, and the tree yielding fruit, whose seed [was] in itself, after his kind: and God (note:)This sentence is often repeated, to signify that God made all his creatures to serve for his glory and for the profit of man: but because of sin they were cursed, yet the elect, by Christ are restored, and serve to their wealth.(:note) saw that [it was] good.

geneva@Genesis:2:7 @ And the LORD God formed man (note:)He shows what man's body was created from, to the intent that man should not glory in the excellency of his own nature.(:note) [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

geneva@Genesis:11:4 @ And they said, Go to, let us (note:)They were moved with pride and ambition, preferring their own glory to God's honour.(:note) build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

geneva@Genesis:11:7 @ Go to, (note:)He speaks as though he took counsel with his own wisdom and power: that is, with the Son and holy Spirit: signifying the greatness and certainty of the punishment.(:note) let us go down, and By this great plague of the confusion of tongues appears God's horrible judgment against man's pride and vain glory. there confound their language, that they may not understand one another's speech.

geneva@Genesis:24:15 @ And it came to pass, before he had done speaking, that, behold, (note:)God gives success to all things that are done for the glory of his name and according to his word.(:note) Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

geneva@Genesis:31:1 @ And he heard the (note:)The children put in words what the father disguised in his heart for the covetous think that whatever they cannot take, is taken from them.(:note) words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.

geneva@Genesis:45:8 @ So now [it was] not you [that] sent me hither, but (note:)Though God detests sin, yet he turns man's wickedness into his glory.(:note) God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

geneva@Exodus:11:9 @ And the LORD said unto Moses, Pharaoh shall not hearken unto you; (note:)God hardens the hearts of the reprobate, that his glory by this might be set forth even more, (Rom_9:17).(:note) that my wonders may be multiplied in the land of Egypt.

geneva@Exodus:16:7 @ And in the morning, then ye shall see the glory of the LORD; (note:)He did not give them Manna because they complained, but because of his promise.(:note) for that he heareth your murmurings against the LORD: and what [are] we, that ye murmur against us?

geneva@Exodus:16:10 @ Now as Aaron spake vnto the whole Congregation of the children of Israel, they looked toward the wildernesse, and beholde, the glory of the Lord appeared in a cloude.

geneva@Exodus:24:17 @ And the sight of the glory of the LORD [was] like (note:)The Lord appears like devouring fire to carnal men: but to them that he draws with his Spirit, he is like pleasant sapphire.(:note) devouring fire on the top of the mount in the eyes of the children of Israel.

geneva@Exodus:28:2 @ And thou shalt make holy garments for Aaron thy brother for (note:)By which his office may be known to be glorious and excellent.(:note) glory and for beauty.

geneva@Exodus:29:43 @ And there I will meet with the children of Israel, and [the tabernacle] shall be sanctified by my (note:)Because of my glorious presence.(:note) glory.

geneva@Exodus:32:29 @ For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his (note:)In revenging God's glory we must have no partiality to person, but lay aside all carnal affection.(:note) son, and upon his brother; that he may bestow upon you a blessing this day.

geneva@Exodus:32:32 @ Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, (note:)He esteemed the glory of God so much, that he preferred it even to his own salvation.(:note) out of thy book which thou hast written.

geneva@Exodus:33:18 @ And he said, I beseech thee, shew me thy (note:)Your face, your substance, and your majesty.(:note) glory.

geneva@Exodus:33:22 @ And while my glory passeth by, I will put thee in a cleft of the rocke, and will couer thee with mine hand whiles I passe by.

geneva@Exodus:33:23 @ And I will take away mine hand, and thou shalt see my (note:)As much of my glory as in this mortal life you are able to see.(:note) back parts: but my face shall not be seen.

geneva@Leviticus:9:5 @ And they brought [that] which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the (note:)Before the altar where his glory appeared.(:note) LORD.

geneva@Leviticus:9:6 @ (For Moses had sayde, This is the thing, which the Lord commaunded that ye should do, and the glory of the Lord shal appeare vnto you)

geneva@Leviticus:9:23 @ And Moses and Aaron went into the tabernacle of the congregation, and came out, and (note:)Or prayed for the people.(:note) blessed the people: and the glory of the LORD appeared unto all the people.

geneva@Numbers:1:1 @ And the LORD spake unto Moses in the wilderness of (note:)In the place in the wilderness that was near mount Sinai.(:note) Sinai, in the tabernacle of the congregation, on the first [day] of the Which is part of April and part of May. second month, in the second year after they were come out of the land of Egypt, saying, The Argument - In that as God has appointed that his Church in this world shall be under the cross, both so they could learn not to put their trust in worldly things, and also feel his comfort, when all other help fails: he did not immediately bring his people, after their departure out of Egypt, into the land which he had promised them: but led them to and fro for the space of forty years, and kept them in continual exercises before they enjoyed it, to try their faith, teach them to forget the world, and to depend on him. Which trial greatly profited, to discern the wicked and the hypocrites from the faithful and true servants of God, who served him with pure heart, while the other, preferring their earthly lusts to God's glory, and making religion to serve their purpose, complained when they lacked enough to satisfy their lusts, and despised those who God had appointed as rulers over them. By reason of which they provoked God's terrible judgments against them, and are set forth as a notable example for all ages, to beware how they abuse God's word, prefer their own lusts to his will, or despise his ministers. Nonetheless, God is always true to his promise, and governs his by his Holy Spirit, that either they fall not to such inconveniences, or else return to him quickly in true repentance: and therefore he continues his graces toward them, he gives them ordinances and instructions, as well for religion, as outward policy: he preserves them against all deceit and conspiracy, and gives them many victories against their enemies. To avoid all controversies that might arise, he takes away the occasions, by dividing among all the tribes, both the land which they had won, and that also which he had promised, as seemed best to his godly wisdom.

geneva@Numbers:14:10 @ But all the congregation bade (note:)This is the condition of those who would persuade in God's cause, to be persecuted by the multitude.(:note) stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.

geneva@Numbers:14:21 @ Notwithstanding, as I liue, all the earth shall be filled with the glory of the Lord.

geneva@Numbers:14:22 @ Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these (note:)That is, various times and often.(:note) ten times, and have not hearkened to my voice;

geneva@Numbers:16:19 @ And Korah gathered all the (note:)All that were of their faction.(:note) congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.

geneva@Numbers:16:42 @ And when the Congregation was gathered against Moses and against Aaron, then they turned their faces toward the Tabernacle of the Congregation: and beholde, the cloude couered it, and the glory of the Lord appeared.

geneva@Numbers:20:6 @ Then Moses and Aaron went from the assemblie vnto the doore of the Tabernacle of the Congregation, and fell vpon their faces: and the glory of the Lord appeared vnto them.

geneva@Numbers:20:13 @ This [is] the water of Meribah; because the children of Israel strove with the LORD, and he (note:)By showing himself almighty and maintaining his glory.(:note) was sanctified in them.

geneva@Numbers:25:11 @ Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he (note:)He was zealous to maintain my glory.(:note) was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.

geneva@Deuteronomy:5:24 @ And ye sayd, Beholde, the Lord our God hath shewed vs his glory and his greatnes, and we haue heard his voyce out of the middes of the fire: we haue seene this day that God doeth talke with man, and he liueth.

geneva@Deuteronomy:6:20 @ [And] when (note:)God not only requires that we serve him all our lives, but also that we see that our posterity sets forth his glory.(:note) thy son shall ask thee in time to come, saying, What [mean] the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?

geneva@Deuteronomy:26:19 @ And to make thee high aboue al nations (which he hath made) in praise, & in name, and in glory, & that thou shouldest be an holy people vnto the Lord thy God, as he hath said.

geneva@Deuteronomy:32:2 @ My (note:)He desires that he may speak to God's glory and that the people, as the green grass, may receive the dew of his doctrine.(:note) doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:

geneva@Deuteronomy:33:9 @ Who said unto his father and to his mother, (note:)He preferred God's glory to all natural affection, (Exo_28:30).(:note) I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

geneva@Deuteronomy:33:26 @ There is none like God, O righteous people, which rideth vpon the heauens for thine helpe, and on the cloudes in his glory.

geneva@Joshua:7:19 @ And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and (note:)By declaring truth: for God is glorified when the truth is confessed.(:note) make confession unto him; and tell me now what thou hast done; hide [it] not from me.

geneva@Judges:7:2 @ And the LORD said unto Gideon, The people that [are] with thee [are] too many for me to give the Midianites into their hands, lest Israel (note:)God will not that any creature deprive him of his glory.(:note) vaunt themselves against me, saying, Mine own hand hath saved me.

geneva@Judges:8:1 @ And the men of Ephraim said unto him, (note:)They began to object, because he had the glory of the victory.(:note) Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.

geneva@Judges:18:30 @ And the children of Dan set up the (note:)Thus instead of giving glory to God, they attributed the victory to their idols, and honoured them therefore.(:note) graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the That is, till the Ark was taken, (1Sa_5:1). captivity of the land.

geneva@1Samuel:1:1 @ Now there was a certain man of (note:)There were two Ramatus, so that in this city in mount Ephraim were Zophim, that is, the learned men and prophets.(:note) Ramathaimzophim, of mount Ephraim, and his name [was] Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: The Argument - As God had ordained in (Deu_17:14), that when the Israelites entered the land of Canaan, he would appoint a king for them: so here in the first book of Samuel the state of the people under their first king Saul is declared. Not content with the order that God had temporarily appointed for the government of his Church, they demanded a king, so that they might be as other nations. As well they thought they would be better off, not because they could serve God better by it, but because they would be under the safeguard of him who represented Jesus Christ the true deliverer. Therefore God gave them a tyrant and a hypocrite to rule over them, so that they might learn that a king is not sufficient to defend them, unless God by his power preserves and keeps them. Therefore he punishes the ingratitude of his people, and sends them continual wars both at home and abroad. Also, because Saul, whom God had given to the honour of a king out of nothing, did not acknowledge God's mercy to him, but rather disobeyed the word of God and was not zealous of his glory, he was removed from his estate by God, and David the true figure of Messiah was placed in his stead. His patience, modesty, constancy, persecution by open enemies, feigned friends, and deceitful flatterers, is left to the Church and to every member of it, as a pattern and example of their state and calling.

geneva@1Samuel:2:1 @ And Hannah (note:)After she had obtained a son by prayer she gave thanks.(:note) prayed, and said, My heart rejoiceth in the LORD, mine I have recovered strength and glory by the benefit of the Lord. horn is exalted in the LORD: my mouth is I can answer them that criticize my barrenness. enlarged over mine enemies; because I rejoice in thy salvation.

geneva@1Samuel:2:8 @ He raiseth up the poor out of the dust, [and] lifteth up the beggar from the dunghill, to set [them] among (note:)He prefers to honour, and does according to his own will, though man's judgment is contrary.(:note) princes, and to make them inherit the throne of glory: for the pillars of the earth [are] the Therefore he may dispose all things according to his will. LORD'S, and he hath set the world upon them.

geneva@1Samuel:2:32 @ And thou (note:)Your posterity will see the glory of the chief priest given to another, whom they will envy, (1Ki_2:27).(:note) shalt see an enemy [in my] habitation, in all [the wealth] which [God] shall give Israel: and there shall not be an old man in thine house for ever.

geneva@1Samuel:4:21 @ And she named the childe Ichabod, saying, The glory is departed from Israel, because the Arke of God was taken, and because of her father in lawe and her husband.

geneva@1Samuel:4:22 @ And she said, (note:)She uttered her great sorrow by repeating her words.(:note) The glory is departed from Israel: for the ark of God is taken.

geneva@1Samuel:5:8 @ They sent therefore and gathered all the lords of the Philistines unto them, and said, (note:)Though they had felt God's power and were afraid of it, yet they tried him even further, which God turned to their destruction and his glory.(:note) What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about [thither].

geneva@1Samuel:6:5 @ Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your (note:)This is God's judgment on the idolaters, that knowing the true God, they do not worship him correctly.(:note) gods, and from off your land.

geneva@2Samuel:6:21 @ And David said unto Michal, (note:)It was for no worldly affection, but only for that zeal that I bore to God's glory.(:note) [It was] before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.

geneva@2Samuel:7:26 @ And let thy name be magnified for ever, saying, The LORD of hosts [is] the God over Israel: and let the (note:)This prayer is most effective when we chiefly seek God's glory, and the accomplishment of his promise.(:note) house of thy servant David be established before thee.

geneva@2Samuel:18:17 @ And they took Absalom, and cast him into a great (note:)Thus God turned his vain glory to shame.(:note) pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.

geneva@2Samuel:21:17 @ But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the (note:)For the glory and wealth of the country stands in the preservation of the godly magistrate.(:note) light of Israel.

geneva@1Kings:5:4 @ But now the LORD my God hath given me (note:)He declares that he was bound to set forth God's glory for as much as the Lord had sent him rest and peace.(:note) rest on every side, [so that there is] neither adversary nor evil occurrent.

geneva@1Kings:7:14 @ He [was] a widow's son of the tribe of Naphtali, and his father [was] a man of Tyre, a worker in brass: and (note:)Thus when God will have his glory set forth, he raises up men, and gives them excellent gifts for the accomplishment of the same, (Exo_31:2-3).(:note) he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.

geneva@1Kings:19:10 @ And he said, I have (note:)He complains that the more zealous he was to maintain God's glory, the more cruelly he was persecuted.(:note) been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, [even] I only, am left; and they seek my life, to take it away.

geneva@1Kings:19:14 @ And he said, I have been very jealous for the LORD God of hosts: (note:)So should not depend on the multitude in maintaining God's glory, but because our duty requires us to do it.(:note) because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, [even] I only, am left; and they seek my life, to take it away.

geneva@1Kings:22:28 @ And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, (note:)That when you see these things come to pass you may give God the glory, and know that I am his true prophet.(:note) Hearken, O people, every one of you.

geneva@2Kings:3:15 @ But now bring me a minstrel. And it came to pass, when the minstrel (note:)He sang songs to God's glory, and so stirred up the prophets heart to prophecy.(:note) played, that the hand of the LORD came upon him.

geneva@2Kings:6:19 @ And Elisha said unto them, This [is] not the way, neither [is] this the city: follow me, and I will bring you to the man whom ye seek. But he led (note:)Thus he did being led by the Spirit of God, and not because he sought his own revenge, but only to set forth the glory of God.(:note) them to Samaria.

geneva@2Kings:14:10 @ Thou hast indeed smitten Edom, and thine heart hath lifted thee up: (note:)Brag of the victory, so that you stay at home and do not provoke me.(:note) glory [of this], and tarry at home: for why shouldest thou meddle to [thy] hurt, that thou shouldest fall, [even] thou, and Judah with thee?

geneva@2Kings:18:14 @ And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, (note:)As his zeal was before praised, so his weakness is here set forth, that no one should glory in himself.(:note) I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.

geneva@2Kings:20:13 @ And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and [all] the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his (note:)Being moved by ambition and vain glory, and also because he seemed to rejoice in the friendship of him who was God's enemy and an infidel.(:note) dominion, that Hezekiah shewed them not.

geneva@1Chronicles:16:24 @ Declare his glory among the nations, and his wonderful workes among all people.

geneva@1Chronicles:16:27 @ Prayse and glory are before him: power & beautie are in his place.

geneva@1Chronicles:16:28 @ Giue vnto the Lord, ye families of the people: giue vnto the Lord glory and power.

geneva@1Chronicles:16:29 @ Giue vnto the Lorde ye glory of his Name: bring an offring and come before him, and worship the Lorde in the glorious Sanctuarie.

geneva@1Chronicles:16:35 @ And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, [and] (note:)He esteems this to be the chiefest happiness of man.(:note) glory in thy praise.

geneva@1Chronicles:21:1 @ And (note:)He tempted David, in setting before his eyes his excellency and glory, his power and victories, see (2Sa_24:1).(:note) Satan stood up against Israel, and provoked David to number Israel.

geneva@1Chronicles:22:19 @ Now set (note:)For else he knew that God would plague them, and not prosper their labour, unless they sought with all their hearts to set forth his glory.(:note) your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.

geneva@1Chronicles:29:11 @ Thine, O Lord, is greatnesse & power, and glory, and victorie & praise: for all that is in heauen and in earth is thine: thine is the kingdome, O Lord, and thou excellest as head ouer all.

geneva@1Chronicles:29:14 @ But who [am] I, and what [is] my people, that we should be able to offer so willingly after this sort? for all things (note:)We gave you nothing of our own, but that which we have received from you: for whether the gifts are corporal or spiritual, we receive them all from God, and therefore must give him the glory.(:note) [come] of thee, and of thine own have we given thee.

geneva@2Chronicles:5:14 @ So that the Priests could not stand to minister, because of the cloude: for the glory of the Lord had filled the house of God.

geneva@2Chronicles:6:1 @ Then (note:)After he had seen the glory of the Lord in the cloud.(:note) said Solomon, The LORD hath said that he would dwell in the thick darkness.

geneva@2Chronicles:7:1 @ Now when Solomon had made an end of praying, the (note:)By this God declared that he was pleased with Solomon's prayer.(:note) fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.

geneva@2Chronicles:7:2 @ So that the Priestes could not euter into the house of the Lorde, because the glory of the Lord had filled the Lordes house.

geneva@2Chronicles:7:3 @ And when all the children of Israel saw the fire, and the glory of the Lord come downe vpon the house, they bowed themselues with their faces to the earth vpon the pauement, and worshipped and praysed the Lord, saying, For he is good, because his mercy lasteth for euer.

geneva@2Chronicles:7:20 @ Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have (note:)Declaring that God had more concern for their salvation than for the advancement of his own glory: and where men abuse those things which God has appointed to set forth his praise, he withdraws his graces.(:note) sanctified for my name, will I cast out of my sight, and will make it [to be] a proverb and a byword among all nations.

geneva@2Chronicles:14:11 @ And Asa cried unto the LORD his God, and said, LORD, [it is] nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou [art] our God; (note:)Thus the children of God neither trust in their own power or policy, nor fear the strength and subtilty of their enemies, but consider the cause and see whether their enterprises tend to God's glory, and thereupon assure themselves of the victory by him, who alone is Almighty and can turn all flesh into dust with the breath of his mouth.(:note) let not man prevail against thee.

geneva@2Chronicles:16:12 @ And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease [was] (note:)God plagued his rebellion and by this declared that it is nothing to begin well, unless we continue to the end, that is, zealous of God's glory and put our whole trust in him.(:note) exceeding [great]: yet in his disease he sought not to the LORD, but to the He shows that it is useless to seek the physicians unless we first seek God to purge our sins, which are the chief cause of all our diseases, and later use the help of the physicians as a means by which God works. physicians.

geneva@2Chronicles:17:10 @ And the fear of the LORD fell upon all the kingdoms of the lands that [were] round about Judah, so that they (note:)Thus God prospers all who with a pure heart seek his glory, and keeps their enemies in fear, so that they are not able to execute their rage against them.(:note) made no war against Jehoshaphat.

geneva@2Chronicles:30:24 @ For Hezekiah king of Judah did give to the congregation a (note:)This great liberality declares how kings, princes and all they to whom God has given, should be ready to bestow it in the setting forth of God's glory.(:note) thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.

geneva@2Chronicles:34:3 @ For in the eighth year of his reign, while he was yet (note:)When he was but sixteen years old he showed himself zealous of God's glory, and at twenty years old he abolished idolatry and restored the true religion.(:note) young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.

geneva@2Chronicles:36:17 @ Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword (note:)Where they fled, thinking to have been saved for the holiness of it.(:note) in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he Which is not because God approves him, who yet is the minister of his justice, but because God would by his just judgment punish this people: for this king was led with ambition and vain glory, to which were joined fury and cruelty: therefore his work was condemnable, even though it was just and holy on God's part, who used this wicked instrument to declare his justice. gave [them] all into his hand.

geneva@Ezra:7:18 @ And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your (note:)As you know best may serve to God's glory.(:note) God.

geneva@Ezra:7:23 @ Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath (note:)This declares that the fear of God's judgment causes him to use this liberality, and not the love that he bore for God's glory or affection for his people.(:note) against the realm of the king and his sons?

geneva@Nehemiah:4:5 @ And cover not their (note:)Let the plagues declare to the world that they set themselves against you and your Church: that he prays only having respect for God's glory and not for any private affection, or grudge.(:note) iniquity, and let not their sin be blotted out from before thee: for they have provoked [thee] to anger before the builders.

geneva@Nehemiah:4:14 @ And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: (note:)Who is always on hand to deliver his out of danger: and therefore seeing they should fight for the maintenance of God's glory, and for the preservation of their own lives and of theirs, he encourages them to play the valiant men.(:note) remember the Lord, [which is] great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.

geneva@Nehemiah:6:14 @ My God, think thou upon Tobiah and Sanballat according to these their works, and on the (note:)Grief caused him to pray against such, who under the pretence of being the ministers of God, were adversaries to his glory, and went about to overthrow his Church, declaring also by this that where there is one true minister of God, the devil has many hirelings.(:note) prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

geneva@Esther:1:1 @ Now it came to pass in the days of (note:)Also called Darius, who was now the favourite monarch and had the government of the Medes, Persians and Chaldeans. Some think he was Darius Hystaspis also called Artaxerxes.(:note) Ahasuerus, (this [is] Ahasuerus which reigned, from India even unto Ethiopia, [over] an (Dan_6:1) makes mention of only 120 leaving out the number that are imperfect as the scripture uses in various places. hundred and seven and twenty provinces:) The Argument - Because of the variety of names, by which they used to call their kings, and the number of years in which the Hebrews and the Greeks vary, various authors write concerning that Ahasuerus but is seems in (Dan_6:1, Dan_9:1) that he was Darius king of the Medes and son of Astyages also called Ahasuerus which was a name of honour and signified great and chief as chief head. In this is declared the great mercies of God toward his church: who never fails them in their greatest dangers, but when all hope of worldly help fades, he stirs up some, by whom he sends comfort and deliverance. In this also is described the ambition, pride and cruelty of the wicked when they come to honour and their sudden fall when they are at their highest and how God preserves and prefers them who are zealous of his glory and have a care and love for their brethren.

geneva@Esther:4:16 @ Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which [is] not according to the law: and if I perish, (note:)I will put my life in danger and refer the success to God, seeing it is for his glory and the deliverance of his Church.(:note) I perish.

geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}

geneva@Esther:5:11 @ And Haman told them of the glory of his riches, and the multitude of his children, and all [the things] wherein the king had (note:)Thus the wicked when they are promoted instead of acknowledging their charge and humbling themselves, wax ambitious, disdainful and cruel.(:note) promoted him, and how he had advanced him above the princes and servants of the king.

geneva@Job:16:15 @ I have sewed sackcloth upon my skin, and defiled my (note:)Meaning, his glory was brought low.(:note) horn in the dust.

geneva@Job:19:9 @ He hath stripped me of my glory, and taken the (note:)Meaning, his children, and whatever was dear to him in this world.(:note) crown [from] my head.

geneva@Job:22:19 @ The righteous see [it], and are glad: (note:)The just rejoice at the destruction of the wicked for two reasons, first because God shows himself judge of the world and by this means continues his honour and glory: secondly because God shows that he had care over his in that he punished their enemies.(:note) and the innocent laugh them to scorn.

geneva@Job:29:20 @ My glory shall renue towarde me, and my bowe shall be restored in mine hand.

geneva@Job:40:10 @ Deck thyself now [with] (note:)Meaning, that these were proper to God, and belonged to no man.(:note) majesty and excellency; and array thyself with glory and beauty.

geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.

geneva@Psalms:3:3 @ But thou Lorde art a buckler for me: my glory, and the lifter vp of mine head.

geneva@Psalms:4:2 @ O ye (note:)You who think yourselves noble in this world.(:note) sons of men, how long [will ye turn] my glory into shame? [how long] will ye Though your enterprises please you, yet God will bring them to nothing. love vanity, [and] seek after leasing? Selah.

geneva@Psalms:8:1 @ To him that excelleth on Gittith. A Psalme of Dauid. O lord our Lord, how excellent is thy Name in all the worlde! which hast set thy glory aboue the heauens.

geneva@Psalms:8:4 @ What is (note:)It was sufficient for him to have set forth his glory by the heavens, though he had not come so low as to man who is but dust.(:note) man, that thou art mindful of him? and the son of man, that thou visitest him?

geneva@Psalms:8:5 @ For thou hast made him a little lower than the (note:)Concerning his first creation.(:note) angels, and hast crowned him with glory and honour.

geneva@Psalms:9:1 @ «To the chief Musician upon Muthlabben, A Psalm of David.» I will praise [thee], O LORD, with my (note:)God is not praised unless the whole glory is given to him alone.(:note) whole heart; I will shew forth all thy marvellous works.

geneva@Psalms:16:9 @ Therefore (note:)That is, I rejoice both in body and in soul.(:note) my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.

geneva@Psalms:18:3 @ I will call upon the LORD, [who is worthy] to be (note:)For no one can obtain their request from God if they do not join his glory with their petition.(:note) praised: so shall I be saved from mine enemies.

geneva@Psalms:19:1 @ «To the chief Musician, A Psalm of David.» The (note:)He reproaches man for his ingratitude, seeing the heavens, which are dumb creatures, set forth God's glory.(:note) heavens declare the glory of God; and the firmament sheweth his handywork.

geneva@Psalms:19:4 @ Their (note:)The heavens are as a line of great capital letters to show God's glory to us.(:note) line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

geneva@Psalms:21:5 @ His glory is great in thy saluation: dignitie and honour hast thou laid vpon him.

geneva@Psalms:24:10 @ Who is this King of glory? the Lorde of hostes, he is the King of glorie. Selah.

geneva@Psalms:29:1 @ «A Psalm of David.» Give unto the LORD, O ye (note:)He exhorts the proud tyrants to humble themselves under God's hand, and not to be inferior to brute beasts and dumb creatures.(:note) mighty, give unto the LORD glory and strength.

geneva@Psalms:29:3 @ The (note:)The thunder claps that are heard out of the clouds should make the wicked tremble for fear of God's anger.(:note) voice of the LORD [is] upon the waters: the God of glory thundereth: the LORD [is] upon many waters.

geneva@Psalms:29:9 @ The voice of the LORD maketh the hinds to (note:)For fear makes them deliver their calves.(:note) calve, and Makes the trees bare, or pierces the most secret places. discovereth the forests: and in his Though the wicked are not moved by these lights, yet the faithful praise God. temple doth every one speak of [his] glory.

geneva@Psalms:30:12 @ To the end that [my] (note:)Because you have preserved me that my tongue should praise you, I will not be unmindful of my duty.(:note) glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

geneva@Psalms:35:7 @ For (note:)Showing that we may not call God to be a revenger but only for his glory, and when our cause is just.(:note) without cause have they hid for me their net [in] a pit, [which] without cause they have digged for my soul.

geneva@Psalms:37:33 @ The LORD will not leave him in his hand, nor condemn him when he is (note:)For though it is sometimes so expedient both for God's glory and their salvation, yet he will approve their cause and avenge their wrong.(:note) judged.

geneva@Psalms:45:3 @ Gird thy sword vpon thy thigh, O most mightie, to wit, thy worship and thy glory,

geneva@Psalms:45:13 @ The king's daughter [is] all glorious (note:)There is nothing feigned or hypocritical but she is glorious both within and without: and even though the Church has not always had this outward glory, the fault is to be imputed only to their own ingratitude.(:note) within: her clothing [is] of wrought gold.

geneva@Psalms:49:16 @ Be not thou afrayd when one is made rich, and when the glory of his house is increased.

geneva@Psalms:57:11 @ Exalt thy selfe, O God, aboue the heauens, and let thy glory be vpon all the earth.

geneva@Psalms:62:7 @ In God [is] my salvation and my (note:)These vehement and often repetitions were necessary to strengthen his faith against the horrible assault of Satan.(:note) glory: the rock of my strength, [and] my refuge, [is] in God.

geneva@Psalms:63:2 @ To see thy power and thy glory, so [as] (note:)In this misery I exercise myself in the contemplation of your power and glory, as if I were in the sanctuary.(:note) I have seen thee in the sanctuary.

geneva@Psalms:63:11 @ But the king shall rejoice in God; every one that (note:)All who swear by God correctly or profess him will rejoice in this worthy king.(:note) sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.

geneva@Psalms:64:10 @ The righteous (note:)When they will consider that he will be favourable to them as he was to his servant David.(:note) shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.

geneva@Psalms:66:2 @ Sing forth the glory of his name: make his praise glorious.

geneva@Psalms:71:8 @ Let my mouth be filled with thy praise, and with thy glory euery day.

geneva@Psalms:73:24 @ Thou wilt guide me by thy counsell, and afterward receiue me to glory.

geneva@Psalms:74:11 @ Why withdrawest thou thy hand, even thy right hand? (note:)They join their deliverance with God's glory and power, knowing that the punishment of the enemy would be their deliverance.(:note) pluck [it] out of thy bosom.

geneva@Psalms:77:13 @ Thy way, O God, [is] (note:)That is in heaven, to which we must ascend by faith, if we will know the ways of God.(:note) in the sanctuary: who [is so] great a He condemns all who worship anything save the only true God, whose glory appears through the world. God as [our] God?

geneva@Psalms:78:61 @ And delivered his (note:)The Ark is called his power and beauty because by this he defended his people, and beautifully appeared to them.(:note) strength into captivity, and his glory into the enemy's hand.

geneva@Psalms:79:9 @ Help us, O God of our (note:)Seeing we have no other Saviour, neither can we help ourselves, and also by our salvation your Name will be praised: therefore O Lord, help us.(:note) salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.

geneva@Psalms:84:11 @ For the LORD God [is] a sun and shield: the LORD will give grace and glory: no (note:)But will from time to time increase his blessings toward his more and more.(:note) good [thing] will he withhold from them that walk uprightly.

geneva@Psalms:85:9 @ Surely his saluation is neere to them that feare him, that glory may dwell in our land.

geneva@Psalms:89:17 @ For thou [art] the (note:)In that they are preserved and continue, they should give the praise and glory to you alone.(:note) glory of their strength: and in thy favour our horn shall be exalted.

geneva@Psalms:89:24 @ But my faithfulness and my (note:)I will mercifully perform my promise to him despite his infirmities and offences.(:note) mercy [shall be] with him: and in my name shall his His power, glory and estate. horn be exalted.

geneva@Psalms:96:3 @ Declare his glory among all nations, and his wonders among all people.

geneva@Psalms:96:7 @ Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and (note:)As by experience you see that it is only due to him.(:note) strength.

geneva@Psalms:96:8 @ Give unto the LORD the glory [due unto] his name: bring (note:)By offering up yourselves wholly to God, declare that you worship him only.(:note) an offering, and come into his courts.

geneva@Psalms:97:6 @ The heauens declare his righteousnes, and all the people see his glory.

geneva@Psalms:102:15 @ Then the heathen shall feare the Name of the Lord, and all the Kings of the earth thy glory,

geneva@Psalms:102:16 @ When the LORD shall build up Zion, he shall appear (note:)That is, when he will have drawn his church out of the darkness of death.(:note) in his glory.

geneva@Psalms:104:31 @ Glory be to the Lord for euer: let the Lord reioyce in his workes.

geneva@Psalms:106:20 @ Thus they changed their (note:)He shows that all idolaters renounce God to be their glory when instead of him, they worship any creature much more wood, stone, metal or calves.(:note) glory into the similitude of an ox that eateth grass.

geneva@Psalms:106:30 @ Then stood up (note:)When all others neglected God's glory, he in his zeal killed the adulterers and prevented God's wrath.(:note) Phinehas, and executed judgment: and [so] the plague was stayed.

geneva@Psalms:108:1 @ «A Song [or] Psalm of David.» O God, my heart is (note:)This earnest affection declares that he is free from hypocrisy and that sluggishness does not stop him.(:note) fixed; I will sing and give praise, even with my glory.

geneva@Psalms:113:4 @ The LORD [is] high above all (note:)If God's glory shines through all the world, and therefore of all ought to be praised, what great condemnation were it to his people, among whom chiefly it shines, if they should not earnestly extol his Name?(:note) nations, [and] his glory above the heavens.

geneva@Psalms:115:1 @ Not (note:)Because God promised to deliver them, not for their sakes, but for his Name, (Isa_48:11), therefore they ground their prayer on this promise.(:note) unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, [and] for thy truth's sake.

geneva@Psalms:115:17 @ The dead praise not the LORD, neither any that (note:)Though the dead set forth God's glory, yet he means here, that they praise him not in his Church and congregation.(:note) go down into silence.

geneva@Psalms:119:46 @ I will speak of thy testimonies also before (note:)He shows that the children of God should not permit their fathers glory to be obscured by the vain pomp of princes.(:note) kings, and will not be ashamed.

geneva@Psalms:119:158 @ I beheld the transgressors, and was (note:)My zeal consumed me when I saw their malice and contempt for your glory.(:note) grieved; because they kept not thy word.

geneva@Psalms:132:3 @ Surely I (note:)Because the chief charge of the king was to set forth God's glory, he shows that he would take no rest, neither would he go about any worldly thing, were it never so necessary before he had executed his office.(:note) will not come into the tabernacle of my house, nor go up into my bed;

geneva@Psalms:138:5 @ And they shall sing of the wayes of the Lord, because the glory of the Lord is great.

geneva@Psalms:144:10 @ [It is he] that giveth salvation unto kings: who delivereth David his (note:)Though wicked kings are called God's servants, as was Cyrus in (Isa_45:1), for he uses them to execute his judgments: yet David because of God's promise and they who rule godly are properly so called, because they do not serve their own affections, but set forth God's glory.(:note) servant from the hurtful sword.

geneva@Psalms:148:3 @ Praise ye him, (note:)In that God's glory shines in these insensible creatures, this their beauty is as a continual praising of God.(:note) sun and moon: praise him, all ye stars of light.

geneva@Psalms:148:14 @ He also exalteth the (note:)That is, the dignity, power and glory of his Church.(:note) horn of his people, the praise of all his saints; [even] of the By reason of his covenant made with Abraham. children of Israel, a people near unto him. Praise ye the LORD.

geneva@Psalms:149:5 @ Let the saints be joyful in glory: let them sing aloud upon their (note:)He alludes to that continual rest and quietness which they should have if they would suffer God to rule them.(:note) beds.

geneva@Proverbs:13:2 @ A man shall eat good by the fruit (note:)If he uses his tongue to God's glory, and the profit of his neighbour, God will bless him.(:note) of [his] mouth: but the soul of the transgressors [shall eat] violence.

geneva@Proverbs:14:5 @ A faithful witness will not lie: but (note:)For the maintenance of his own ambition, and not for God's glory, as Simon Magus.(:note) a false witness will utter lies.

geneva@Proverbs:16:4 @ The LORD hath made all [things] for himself: yea, even the wicked for the day of (note:)So that the justice of God will appear to his glory, even in the destruction of the wicked.(:note) evil.

geneva@Proverbs:16:31 @ The hoary head [is] a crown of glory, [if] it is found in the way of (note:)That is, when it is joined with virtue, or else the older that the wicked are, the more they are to be abhorred.(:note) righteousness.

geneva@Proverbs:17:6 @ Childres children are the crowne of the elders: and the glory of ye children are their fathers.

geneva@Proverbs:18:12 @ Before destruction the heart of a man is hautie, and before glory goeth lowlines.

geneva@Proverbs:19:11 @ The discretion of a man deferreth his anger; and [it is] his glory (note:)That is, to cover it by charity, and to do in it as may most serve to God's glory.(:note) to pass over a transgression.

geneva@Proverbs:20:29 @ The beautie of yong men is their strength, and the glory of the aged is the gray head.

geneva@Proverbs:21:21 @ He that followeth after righteousnes and mercy, shal finde life, righteousnes, and glory.

geneva@Proverbs:22:4 @ The rewarde of humilitie, and the feare of God is riches, and glory, and life.

geneva@Proverbs:25:2 @ [It is] the glory of God to (note:)God does not reveal the cause of his judgments to man.(:note) conceal a thing: but the honour of Because the king rules by the revealed word of God, the cause of his doings must appear, and therefore he must use diligence in trying causes. kings [is] to search out a matter.

geneva@Proverbs:25:27 @ It is not good to eate much hony: so to search their owne glory is not glory.

geneva@Proverbs:26:8 @ As the closing vp of a precious stone in an heape of stones, so is he that giueth glory to a foole.

geneva@Proverbs:28:12 @ When righteous [men] rejoice, [there is] great glory: but when the wicked rise, a man (note:)He is known by his doings to be wicked.(:note) is hidden.

geneva@Proverbs:29:23 @ The pride of a man shall bring him lowe: but the humble in spirit shall enioy glory.

geneva@Ecclesiastes:5:4 @ When thou vowest a vow to God, defer not to pay it; for [he hath] no pleasure in fools: pay that which thou hast (note:)He speaks of vows which are approved by God's word and serve to his glory.(:note) vowed.

geneva@Isaiah:2:9 @ And the mean man boweth down, and the great man (note:)He notes the nature of the idolaters who are never satisfied in their superstitions.(:note) humbleth himself: therefore Thus the prophet spoke being inflamed with the zeal of God's glory, and that he might fear them with God's judgment. forgive them not.

geneva@Isaiah:2:10 @ Enter into the rocke, and hide thee in the dust from before the feare of the Lord, and from the glory of his maiestie.

geneva@Isaiah:2:19 @ Then they shall goe into the holes of the rockes, & into the caues of the earth, from before the feare of the Lorde, and from the glory of his maiestie, when he shall arise to destroy the earth.

geneva@Isaiah:2:21 @ To goe into the holes of the rockes, and into the toppes of the ragged rockes from before the feare of the Lorde, and from the glory of his maiestie, when he shall rise to destroy the earth.

geneva@Isaiah:3:8 @ Doubtlesse Ierusalem is fallen, and Iudah is fallen downe, because their tongue & workes are against the Lord, to prouoke the eyes of his glory.

geneva@Isaiah:4:2 @ In that day shall the (note:)He comforts the Church in this desolation which will spring up like a bud signifying that God's graces should be as plentiful toward the faithful as though they sprang out of the earth, as in (Isa_45:8). Some by the bud of the Lord mean Christ.(:note) branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] the pride and glory of them that have escaped of Israel.

geneva@Isaiah:4:5 @ And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, (note:)He alludes to the pillar of the cloud, (Exo_13:21), meaning that God's favour and protection should appear in every place.(:note) a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the The faithful are called the glory of God because his image and tokens of his grace shine in them. glory [shall be] a defence.

geneva@Isaiah:5:14 @ Therefore (note:)Meaning, the grave will swallow up them who will die for hunger and thirst, and yet for all this great destruction it will never be satisfied.(:note) hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

geneva@Isaiah:6:2 @ Above it stood the (note:)They were angels so called because they were of a fiery colour, to signify that they burnt in the love of God, or were light as fire to execute his will.(:note) seraphims: each one had six wings; with two he covered his Signifying that they were not able to endure the brightness of God's glory. face, and with two he covered his By which it was declared that man was not able to see the brightness of God in them. feet, and with two he Which declares the prompt obedience of the angels to execute God's commandment. flew.

geneva@Isaiah:6:3 @ And one cried to another, and said, (note:)This often repetition signifies that the angels cannot satisfy themselves in praising God, to teach us that in all our lives we should give ourselves to the continual praise of God.(:note) Holy, holy, holy, [is] the LORD of hosts: the whole His glory not only appears in the heavens but through all the world, and therefore all creatures are bound to praise him. earth [is] full of his glory.

geneva@Isaiah:6:11 @ Then said I, Lord, (note:)As he was moved with the zeal of God's glory, so was he touched with a charitable affection toward the people.(:note) how long? And he answered, Until the cities shall be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

geneva@Isaiah:8:7 @ Now therefore, behold, the Lord bringeth up upon them the waters of (note:)That is, the Assyrians who dwell beyond Euphrates.(:note) the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all its channels, and go over all its banks:

geneva@Isaiah:9:1 @ Nevertheless (note:)He comforts the Church again after these great threatenings promising to restore them to great glory in Messiah.(:note) the dimness [shall] not [be] such as [was] in her distress, With which Israel was punished, first by Tiglath-pilesar, which was a light scourge in respect to that which they suffered afterward by Shalmaneser, who carried the Israelites away captive. when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of While the Jews and Gentiles dwelt together by reason of those twenty cites, which Solomon gave to Hiram. the nations.

geneva@Isaiah:10:3 @ And what will ye do in the day of visitation, and in the desolation [which] shall come from (note:)That is, from Assyria.(:note) far? to whom will ye flee for help? and where will ye leave your Your riches and authority, that they may be safe and that you may receive them again. glory?

geneva@Isaiah:10:12 @ Wherefore it shall come to pass, [that] when the Lord hath performed (note:)When he has sufficiently chastised his people (for he begins at his own house) then will he burn the rods.(:note) his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart Meaning of Sennacherib. of the king of Assyria, and the glory of his high looks.

geneva@Isaiah:10:18 @ And shall consume the glory of his forest, and of his fruitful field, both soul (note:)That is, body and soul utterly.(:note) and body: and they shall be as when a standardbearer When the battle is lost and the standard taken. fainteth.

geneva@Isaiah:16:14 @ But now the LORD hath spoken, saying, (note:)He appointed a certain time to punish the enemies in.(:note) Within three years, as the years of an Who will observe justly the time for which he is hired and serve no longer but will ever long for it. hireling, and the glory of Moab shall be despised, with all that great multitude; and the remnant [shall be] very small [and] feeble.

geneva@Isaiah:17:3 @ The fortress also shall cease from (note:)It seems that the prophet would comfort the Church in declaring the destruction of these two kings of Syria and Israel, when as they had conspired the overthrow of Judah.(:note) Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the The ten tribes gloried in their multitude and alliance with other nations: therefore he says that they will be brought down and the Syrians also. glory of the children of Israel, saith the LORD of hosts.

geneva@Isaiah:17:4 @ And in that day it shall come to pass, [that] the glory of (note:)Meaning, of the ten tribes who boasted themselves of their nobility, prosperity, strength and multitude.(:note) Jacob shall be diminished, and the fatness of his flesh shall become lean.

geneva@Isaiah:20:5 @ And they shall be afraid and ashamed of (note:)In whose aid they trusted.(:note) Cush their expectation, and of Egypt their Of whom they boasted and gloried. glory.

geneva@Isaiah:21:16 @ For thus hath the Lord said to me, Within a year, (note:)He appoints them respite for one year only, and then they would be destroyed.(:note) according to the years of an Read (Isa_16:14). hireling, and all the glory of Kedar shall fail:

geneva@Isaiah:22:18 @ With violence he will surely turn and toss thee [like] a ball into a wide country: there shalt thou die, and there the chariots of thy glory [shall be] the (note:)Signifying that whatever dignity the wicked attain to, at length it will turn to the shame of those princes by whom they are preferred.(:note) shame of thy lord's house.

geneva@Isaiah:22:24 @ And they shall hang upon him all the glory of his father's house, the offspring and the issue, (note:)Meaning that both small and great who will come from Eliakim, will have praise and glory by his faithful officer.(:note) all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.

geneva@Isaiah:24:16 @ From the uttermost part of the earth have we heard songs, [even] glory to the (note:)Meaning to God, who will publish his gospel through all the world.(:note) righteous. But I said, I am consumed with care, considering the affliction of the Church, both by foreign enemies and domestic. Some read, My secret, my secret: that is, it was revealed to the prophet, that the good would be preserved and the wicked destroyed. My leanness, my leanness, woe to me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.

geneva@Isaiah:28:5 @ In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the (note:)Signifying that the faithful who do not put their trust in any worldly prosperity but made God their glory, will be preserved.(:note) remnant of his people,

geneva@Isaiah:30:26 @ Moreover the light of the moon shall be as the light of the sun, and the light of the (note:)When the Church is restored, the glory of it will pass seven times the brightness of the sun: for by the sun and moon which are two excellent creations, he shows what will be the glory of the children of God in the kingdom of Christ.(:note) sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.

geneva@Isaiah:33:17 @ Thy eyes shall (note:)They will see Hezekiah delivered from his enemies and restored to honour and glory.(:note) see the king in his beauty: they shall behold the They will be no more shut in as they were by Sennacherib, but go where it pleases them. land that is very far off.

geneva@Isaiah:35:2 @ It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given to it, the excellence of (note:)The Church which was before compared to a barren wilderness will by Christ be made most plenteous and beautiful.(:note) Carmel and Sharon, they shall He shows that the presence of God is the reason that the Church brings forth fruit and flourishes. see the glory of the LORD, [and] the excellence of our God.

geneva@Isaiah:38:18 @ For (note:)For as much as God has placed man in this world to glorify him, the godly take it as a sign of his wrath, when their days were shortened, either because they seemed unworthy for their sins to live longer in his service, or for their zeal to God's glory, seeing that there are so few in earth who regard it as in (Psa_6:5, Psa_115:17).(:note) the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth.

geneva@Isaiah:39:6 @ Behold, the days come, that all that [is] in thy house, and [that] which thy fathers have laid up in store until this day, shall be (note:)By the grievousness of the punishment is declared how greatly God detested ambition and vain glory.(:note) carried to Babylon: nothing shall be left, saith the LORD.

geneva@Isaiah:40:5 @ And the glory of the LORD shall be revealed, and all (note:)This miracle will be so great, that it will be known through all the world.(:note) flesh together shall see [it]: for the mouth of the LORD hath spoken [it].

geneva@Isaiah:41:4 @ Who hath wrought and done [it], calling the (note:)Who has created man and maintained his succession.(:note) generations from the beginning? I the LORD, the Though the world set up many gods, yet they diminish nothing of my glory: for I am all one, unchangeable, which have ever been and will be for ever. first, and with the last; I [am] he.

geneva@Isaiah:41:16 @ Thou shalt fanne them, and the winde shal carie them away, and the whirlewinde shal scatter them: and thou shalt reioyce in the Lord, & shalt glory in the holy one of Israel.

geneva@Isaiah:42:8 @ I [am] the LORD: that [is] my name: and my (note:)I will not permit my glory to be diminished: which I would do if I were not faithful.(:note) glory will I not give to another, neither my praise to graven images.

geneva@Isaiah:43:7 @ [Even] every one that is called by my (note:)Meaning that he could not be unmindful of them, unless he would neglect his own Name and glory.(:note) name: for I have created him for my glory, I have formed him; verily, I have made him.

geneva@Isaiah:46:13 @ I bring (note:)He shows that man's incredulity cannot abolish the promise of God, (Rom_3:3).(:note) near my righteousness; it shall not be far off, and my salvation shall not delay: and I will place salvation in Zion for Israel my glory.

geneva@Isaiah:48:11 @ For my own sake, [even] for my own sake, will I do [it]: for how should [my name] (note:)God joins the salvation of his with his own honour: so that they cannot perish, but his glory would be diminished, as in (Deu_32:27).(:note) be profaned? Read (Isa_42:8). and I will not give my glory to another.

geneva@Isaiah:53:12 @ Therefore I will divide to him [a portion] with the great, and he shall divide the spoil with the strong; because (note:)Because he humbled himself, therefore he will be extolled to glory, (Phi_2:7-12).(:note) he hath poured out his soul to death: and he was numbered with the transgressors; and he bore the sin That is, of all that believe in him. of many, and made intercession for the transgressors.

geneva@Isaiah:54:5 @ For thy (note:)That regenerated you by his Holy Spirit.(:note) Maker [is] thy husband; the LORD of hosts [is] his name; and thy Redeemer the Holy One of Israel; The God of the whole His glory will shine through the whole world, which seemed before to be shut up in Judea. earth shall he be called.

geneva@Isaiah:55:13 @ Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD (note:)To set forth his glory.(:note) for a name, for an everlasting Of God's deliverance, and that he will never forsake his Church. sign [that] shall not be cut off.

geneva@Isaiah:58:8 @ Then shall thy (note:)That is, the prosperous estate with which God will bless you.(:note) light break forth as the morning, and thy health shall spring forth speedily: and thy The testimony of your goodness will appear before God and man. righteousness shall go before thee; the glory of the LORD shall be thy rear guard.

geneva@Isaiah:59:19 @ So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall (note:)He shows that there will be great affliction in the Church, but God will always deliver his.(:note) come in like a flood, the Spirit of the LORD shall lift up a standard against him.

geneva@Isaiah:60:1 @ Arise, shine; for thy (note:)The time of your prosperity and happiness: while speaking of Babylon, he commanded her to go down, (Isa_47:1).(:note) light is come, and the glory of the LORD is risen upon thee.

geneva@Isaiah:60:2 @ For, behold, the darkness shall cover the (note:)Signifying, that all men are in darkness till God gives them the light of his Spirit, and that this light shines to no one, but to those that are in his Church.(:note) earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.

geneva@Isaiah:60:6 @ The (note:)Meaning, that everyone will honour the Lord with that with which he is able: Signifying that it is no true serving of God unless we offer ourselves to serve his glory, and all that we have.(:note) multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the LORD.

geneva@Isaiah:60:7 @ All the flocks of (note:)That is the Arabians, that have great abundance of cattle.(:note) Kedar shall be gathered together to thee, the rams of Nebaioth shall minister to thee: they shall come up with acceptance on my Because the altar was a figure of Christ, (Heb_13:10), he shows that nothing can be acceptable to him, which is not offered to him by this altar, who was both the offering and the altar itself. altar, and I will glorify the house of my glory.

geneva@Isaiah:60:13 @ The (note:)There is nothing so excellent which will not serve the needs of the Church.(:note) glory of Lebanon shall come to thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my Signifying that God's majesty is not included in the temple, which is but the place for his feet, that we may learn to rise to the heavens. feet glorious.

geneva@Isaiah:60:19 @ The sun shall be no more thy light by day; neither for brightness shall the (note:)Signifying that all worldly means will cease, and that Christ will be all in all, as in (Rev_21:23, Rev_22:5).(:note) moon give light to thee: but the LORD shall be to thee an everlasting light, and thy God thy glory.

geneva@Isaiah:61:6 @ But ye shall be named the (note:)This is accomplished in the time of Christ, by whom all the faithful are made priests and kings, (1Pe_2:9; Rev_1:6, Rev_5:10).(:note) Priests of the LORD: [men] shall call you the Ministers of our God: ye shall eat the Read (Isa_60:11, Isa_60:16). riches of the Gentiles, and in their glory shall ye boast yourselves.

geneva@Isaiah:61:8 @ For I the LORD love judgment, I hate (note:)I will not receive their offerings who are extortioners, deceivers, hypocrites or that deprive me of my glory.(:note) robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

geneva@Isaiah:62:2 @ And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by (note:)You will have a more excellent fame than you have had till now.(:note) a new name, which the mouth of the LORD shall name.

geneva@Isaiah:62:3 @ Thou shalt also be a (note:)He will value you as dear and precious as a king does his crown.(:note) crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.

geneva@Isaiah:64:12 @ Wilt thou restrain thyself (note:)That is, at the contempt of your own glory? Though our sins have deserved this, yet you will not permit your glory thus to be diminished.(:note) for these [things], O LORD? wilt thou hold thy peace, and grievously afflict us?

geneva@Isaiah:66:11 @ That ye may nurse, (note:)That is may rejoice for all the blessings that God bestows on his Church.(:note) and be satisfied with the breasts of her consolations; that ye may draw milk, and be delighted with the abundance of her glory.

geneva@Isaiah:66:12 @ For thus saith the LORD, Behold, I will extend (note:)I will give her happiness and prosperity in great abundance.(:note) peace to her like a river, and the glory of the Read (Isa_60:16). Gentiles like a flowing stream: then shall ye be nursed, ye shall be You will be cherished as her dearly beloved children. borne upon [her] sides, and be dandled upon [her] knees.

geneva@Isaiah:66:18 @ For I [know] their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my (note:)The Gentiles will be partakers of that glory, which before I showed to the Jews.(:note) glory.

geneva@Isaiah:66:19 @ And I will set a (note:)I will make these that I chose, that they perish not with the rest of the infidels: by which he alludes to the marking of the posts of his people, whom he preserved, (Exo_12:7).(:note) sign among them, and I will send those that I will scatter the rest of the Jews, who escaped destruction, into various nations. escape of them to the nations, [to] That is, Cecilia. Tarshish, Meaning Africa. Pul, and That is Lydia, or Asia minor. Lud, that draw the Signifying the Parthians. bow, [to] Italy. Tubal, and Greece. Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and Meaning, the apostles, disciples and others who he first chose of the Jews to preach to the Gentiles. they shall declare my glory among the Gentiles.

geneva@Jeremiah:1:9 @ Then the LORD put forth his hand, and (note:)Which declares that God makes them meet and assures them, whom he calls to set forth his glory, giving them all means necessary for the same, (Exo_4:12; Isa_6:7).(:note) touched my mouth. And the LORD said to me, Behold, I have put my words in thy mouth.

geneva@Jeremiah:2:11 @ Hath a nation changed [their] gods, which [are] yet no gods? but my people have changed their (note:)That is, God who is their glory, and who makes them glorious above all other people, reproving the Jews that they were less diligent to serve the true God, than were the idolaters to honour their vanities.(:note) glory for [that which] doth not Meaning the idols who were their destruction, (Psa_106:36). profit.

geneva@Jeremiah:4:2 @ And thou shalt (note:)You will detest the name of idols, (Psa_16:4) and will with reverence swear by the living God, when your oath may advance God's glory, and profit others: and here by swearing he means the true religion of God.(:note) swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.

geneva@Jeremiah:4:19 @ My distress, my (note:)He shows that the true ministers are lively touched with the calamities of the Church, so that all the parts of their body feel the grief of their heart, even though with zeal to God's glory they pronounce his judgments against the people.(:note) distress! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.

geneva@Jeremiah:9:23 @ Thus saith the LORD, Let not the (note:)As none can save himself by his own labour, or any worldly means, he shows that it is vain to put our trust in it, but that we trust in the Lord, and rejoice in him, who only can deliver.(:note) wise [man] glory in his wisdom, neither let the mighty [man] glory in his might, let not the rich [man] glory in his riches:

geneva@Jeremiah:9:24 @ But let him that glorieth glory in this, that he understandeth and knoweth me, that I [am] the LORD who (note:)These three points are necessary to know correctly his mercy, in which consists our salvation: his judgment, which he executes continually against the wicked, and his justice, by which he defends and maintains the faithful.(:note) exercise lovingkindness, judgment, and righteousness, in the earth: for in these [things] I delight, saith the LORD.

geneva@Jeremiah:10:25 @ Pour out (note:)As God cannot only be known and glorified by his mercy that he uses toward his Church, but also by his justice in punishing his enemies, he prays that this glory may fully appear both in the one and the other, (Psa_79:6).(:note) thy fury upon the nations that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

geneva@Jeremiah:11:20 @ But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy (note:)Thus he spoke not out of hatred, but being moved with the Spirit of God, he desires the advancement of God's glory, and the verifying of his word, which is by the destruction of his enemies.(:note) vengeance on them: for to thee have I revealed my cause.

geneva@Jeremiah:13:11 @ For as the girdle cleaueth to the loynes of a man, so haue I tied to me the whole house of Israel, and the whole house of Iudah, saith the Lorde, that they might bee my people: that they might haue a name and prayse, and glory, but they would not heare.

geneva@Jeremiah:13:16 @ Give glory to the LORD your God, before he shall cause (note:)That is, affliction and misery by the Babylonians, (Isa_8:22).(:note) darkness, and before your feet stumble upon the dark mountains, and, while ye look for Meaning, for help and support of the Egyptians. light, he shall turn it into the shadow of death, [and] make [it] gross darkness.

geneva@Jeremiah:13:18 @ Say to the (note:)For Jehoiachin and his mother rendered themselves by Jeremiah's counsel to the king of Babylon, (2Ki_24:12).(:note) king and to the queen, Humble yourselves, sit down: for your principalities shall come down, [even] the crown of your glory.

geneva@Jeremiah:14:21 @ Doe not abhorre vs: for thy Names sake cast not downe the throne of thy glory: remember and breake not thy couenant with vs.

geneva@Jeremiah:17:12 @ A glorious (note:)Showing that the godly ought to glory in nothing, but in God who exalts his, and has left a sign of his favour in his temple.(:note) high throne from the beginning [is] the place of our sanctuary.

geneva@Jeremiah:18:21 @ Therefore (note:)Seeing the obstinate malice of the adversaries, who grew daily more and more, the prophet being moved with God's Spirit, without any carnal affection prays for their destruction because he knew that it would be to God's glory, and profit of his Church.(:note) deliver their children to the famine, and pour out their [blood] by the force of the sword; and let their wives be bereaved of their children, and [be] widows; and let their men be put to death; [let] their young men [be] slain by the sword in battle.

geneva@Jeremiah:22:15 @ Shalt thou reign, because thou closest [thyself] in cedar? did not thy (note:)Meaning Josiah, who was not given to ambition and superfluity, but was content with mediocrity, and only delighted in setting forth God's glory, and to do justice to all.(:note) father eat and drink, and do judgment and justice, [and] then [it was] well with him?

geneva@Jeremiah:22:18 @ Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for (note:)For everyone will have enough to lament for himself.(:note) him, [saying], Ah my brother! or, Ah sister! they shall not lament for him, [saying], Ah lord! or, Ah his glory!

geneva@Jeremiah:25:9 @ Behold, I will send and take all the (note:)The Chaldeans and all their power.(:note) families of the north, saith the LORD, and Nebuchadnezzar the king of Babylon, my So the wicked and Satan himself are God's servants, because he makes them serve him by constraint and turns that which they do out of malice to his honour and glory. servant, and will bring them against this land, and against its inhabitants, and against all these nations As the Philistines, Ammonites, Egyptians and others. around, and will utterly destroy them, and make them an horror, and an hissing, and perpetual desolations.

geneva@Jeremiah:33:9 @ And it shall be to me a name of (note:)By which he shows that the Church in which is remission of sins, is God's honour and glory, so that whoever is enemy to it, labours to dishonour God.(:note) joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do to them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure to it.

geneva@Jeremiah:48:18 @ Thou daughter that doest inhabite Dibon, come downe from thy glory, and sit in thirst: for the destroyer of Moab shall come vpon thee, and he shall destroy thy strong holdes.

geneva@Lamentations:2:3 @ He hath cut off in [his] fierce anger all the (note:)Meaning the glory and strength, as in (1Sa_2:1).(:note) horn of Israel: he hath drawn back his That is, his comfort which he was wont to send us, when our enemies oppressed us. right hand from before the enemy, and he burned against Jacob like a flaming fire, [which] devoureth on every side.

geneva@Ezekiel:1:1 @ Now it came to pass in the (note:)After that the book of the Law as found, which was the eighteenth year of the reign of Josiah, so that twenty-five years after this book was found, Jeconiah was led away captive with Ezekiel and many of the people, who the first year later saw these visions.(:note) thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Which was a part of Euphrates so called. Chebar, [that] the heavens were opened, and I saw visions of That is, notable and excellent visions, so that it might be known, it was no natural dream but came from God. God. The Argument - After Jehoiachin by the counsel of Jeremiah and Ezekiel had yielded himself to Nebuchadnezzar, and so went into captivity with his mother and various of his princes and of the people, some began to repent and murmur that they had obeyed the prophet's counsel, as though the things which they had prophesied would not come to pass, and therefore their estate would still be miserable under the Chaldeans. By reason of which he confirms his former prophecies, declaring by new visions and revelations shown to him, that the city would most certainly be destroyed, and the people grievously tormented by God's plagues, in so much that they who remained would be brought into cruel bondage. Lest the godly despair in these great troubles, he assures them that God will deliver his church at his appointed time and also destroy their enemies, who either afflicted them, or rejoiced in their miseries. The effect of the one and the other would be chiefly performed under Christ, of whom in this book are many notable promises, and in whom the glory of the new temple would perfectly be restored. He prophesied these things in Chaldea, at the same time that Jeremiah prophesied in Judah, and there began in the fifth year of Jehoiachin's captivity.

geneva@Ezekiel:1:5 @ Also from the midst of it [came] the likeness of (note:)Which were the four Cherubims that represented the glory of God, as in (Eze_11:22).(:note) four living beings. And this [was] their appearance; they had the likeness of a man.

geneva@Ezekiel:1:28 @ As the appearance of the bow that is in the cloud in the day of rain, so [was] the appearance of the brightness around. This [was] the appearance of the likeness of the glory of the LORD. And when I saw [it], I fell (note:)Considering the majesty of God, and the weakness of flesh.(:note) upon my face, and I heard a voice of one speaking.

geneva@Ezekiel:3:12 @ Then the spirit lifted me up, and I heard behind me a voice of a great rushing, [saying], (note:)By which he signifies that God's glory would not be diminished, although he departed out of his temple, for this declared that the city and temple would be destroyed.(:note) Blessed [be] the glory of the LORD from his place.

geneva@Ezekiel:3:23 @ Then I arose, and went forth into the plain: and, behold, the (note:)Meaning, the vision of the cherubims and the wheels.(:note) glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.

geneva@Ezekiel:8:4 @ And, behold, the glory of the God of Israel [was] there, according to the vision that I saw (note:)Read (Eze_3:22).(:note) in the plain.

geneva@Ezekiel:9:3 @ And the glory of the God of Israel had (note:)Which declared that he was not bound to it, neither would remain any longer than there was hope that they would return from their wickedness and worship him correctly.(:note) gone up from the cherub, on which he was, to the threshold of the house. And he called to the man clothed with linen, who [had] the writer's inkhorn by his side;

geneva@Ezekiel:9:4 @ And the LORD said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that (note:)He shows what is the manner of God's children, whom he marks for salvation: that is, to mourn and cry out against the wickedness which they see committed against God's glory.(:note) sigh and that cry for all the abominations that are done in the midst of it.

geneva@Ezekiel:10:4 @ Then the glory of the LORD (note:)Meaning that the glory of God would depart from the temple.(:note) went up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD'S glory.

geneva@Ezekiel:16:31 @ In that thou buildest thy eminent place in the head of every way, and makest thy high place in every street; and hast not been as an harlot, (note:)Meaning that some harlots contemn small rewards but no lovers gave a reward to Israel, but they gave to all others signifying that the idolaters bestow all their substance which they receive from God for his glory to serve their vile abominations.(:note) in that thou scornest hire;

geneva@Ezekiel:20:9 @ But I wrought for my (note:)God had ever this respect to his glory, that he would not have evil spoken of his Name among the Gentiles for the punishment that his people deserved, in confidence of which the godly ever prayed, as in (Exo_32:12; Num_14:13).(:note) name's sake, that it should not be profaned before the nations, among whom they [were], in whose sight I made myself known to them, in bringing them forth from the land of Egypt.

geneva@Ezekiel:25:9 @ Therefore, behold, I will open the side of Moab from the cities, (note:)So that no power or strength should be able to resist the Babylonians.(:note) from his cities [which are] on his frontiers, the glory of the country, Bethjeshimoth, Baalmeon, and Kiriathaim,

geneva@Ezekiel:26:11 @ With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong (note:)For Tyre was built by art and by labour of men was won out of the sea. Some refer this to the image of the noble men which they had erected for their glory and renown.(:note) garrisons shall go down to the ground.

geneva@Ezekiel:26:20 @ When I shall bring thee down with them that descend into the pit, with the people (note:)Who were dead long ago.(:note) of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the Meaning in Judea when it will be restored. living;

geneva@Ezekiel:28:14 @ Thou [art] (note:)He means the royal state of Tyre, which for the excellency and glory of it he compares to the cherubim which covered the Ark, and by «anointed» he signifies the same.(:note) the anointed cherub that covereth; and I have set thee I did you this honour to make you one of the builders of my temple, which was when Hiram sent to Solomon things necessary for the work. [so]: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the That is, among my people Israel, which shined as precious stones. stones of fire.

geneva@Ezekiel:31:18 @ To whom (note:)Meaning that Pharaoh's power was nothing so great as his was.(:note) art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden to the lower parts of the earth: thou shalt lie in the midst of the Read (Eze_28:10). uncircumcised with [them that are] slain by the sword. This [is] Pharaoh and all his multitude, saith the Lord GOD.

geneva@Ezekiel:36:22 @ Therefore say to the house of Israel, Thus saith the Lord GOD; I do not [this] for your sakes, O house of Israel, but for my (note:)This excludes from man all dignity and means to deserve anything by, seeing that God refers the whole to himself and that only for the glory of his holy Name.(:note) holy name's sake, which ye have profaned among the nations, to which ye went.

geneva@Ezekiel:39:21 @ And I wil set my glory among the heathe, and all the heathen shall see my iudgement, that I haue executed, and mine hand, which I haue layed vpon them.

geneva@Ezekiel:43:4 @ And the (note:)Which was departed before, (Eze_10:4, Eze_12:22).(:note) glory of the LORD came into the house by the way of the gate whose prospect [is] toward the east.

geneva@Daniel:2:30 @ But as (note:)Because he had said that God alone must reveal the signification of this dream, the King might have asked why Daniel undertook to interpret it: and therefore he shows that he was but God's minister, and had no gifts but those which God had given him to set forth his glory.(:note) for me, this secret is not revealed to me for [any] wisdom that I have more than any living, but for [their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

geneva@Daniel:2:31 @ O King, thou sawest, and beholde, there was a great image: this great image whose glory was so excellent, stood before thee, & the forme thereof was terrible.

geneva@Daniel:3:1 @ Nebuchadnezzar the king made (note:)Under pretence of religion, and holiness in making an image to his idol Bel, he sought his own ambition and vain glory: and this declares that he was not touched with the true fear of God before, but that he confessed him on a sudden motion, as the wicked when they are overcome with the greatness of his works. The Greek interpreters write that this was done eighteen years after the dream, and as may appear, the King feared lest the Jews by their religion should have altered the state of his commonwealth: therefore he meant to bring all to one type of religion, and so rather sought his own peace than God's glory.(:note) an image of gold, whose height [was] threescore cubits, [and] the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

geneva@Daniel:3:17 @ If it be [so], our God whom we serve is (note:)They have two points as their foundation: first on the power and providence of God over them, and second on their cause, which was God's glory, and the testifying of his true religion with their blood. And so they make open confession, that they will not so much as outwardly consent to idolatry.(:note) able to deliver us from the burning fiery furnace, and he will deliver [us] out of thine hand, O king.

geneva@Daniel:3:23 @ And these three men Shadrach, Meshach and Abednego fell downe bound into the middes of the hote fierie fornace. \par {\cf2 (3:24) And they walked in the middes of the flame, praising God, & magnified the Lord. (3:25) Then Azarias stoode vp, & praied on this maner, and opening his mouth in ye mids of the fire, saide, (3:26) Blessed be thou, O Lord God of our fathers: thy Name is worthie to bee praised and honoured for euermore. (3:27) For thou art righteous in all the things, that thou hast done vnto vs, and all thy works are true, and thy waies are right, and all thy iudgementes certeine. (3:28) In all the things that thou hast brought vpon vs, and vpon Ierusalem, the holy citie of our fathers, thou hast executed true iudgementes: for by right and equitie hast thou brought all these things vpon vs, because of our sinnes. (3:29) For we haue sinned and done wickedly, departing from thee: in all things haue we trespassed, (3:30) And not obeied thy commaundements, nor kept them, neither done as thou haddest commanded vs, that we might prosper. (3:31) Wherefore in all that thou hast broughtvpon vs, and in euery thing that thou hast done to vs, thou hast done them in true iudgement: (3:32) As in deliuering vs into the handes of our wicked enemies, and most hatefull traitours, and to an vnrighteous King, and the most wicked in all the worlde. (3:33) And nowe we may not open our mouthes: we are become a shame and reproofe vnto thy seruants, and to them that worship thee. (3:34) Yet for thy names sake, we beseech thee, giue vs not vp for euer, neither breake thy couenant, (3:35) Neither take away thy mercie from vs, for thy beloued Abrahams sake, and for thy seruant Isaacs sake, and for thine holy Israels sake, (3:36) To whome thou hast spoken and promised, that thou wouldest multiplie their seed as ye starres of heauen, & as the sand, that is vpon the sea shore. (3:37) For we, O Lorde, are become lesse then any nation, and be kept vnder this day in all the world, because of our sinnes: (3:38) So that now we haue neither prince, nor prophet, nor gouernour, nor burnt offering, nor sacrifice, nor oblation, nor incense, nor place to offer ye first fruits before thee, that we might finde mercie. (3:39) Neuerthelesse in a contrite heart, & an humble spirit, let vs be receiued. (3:40) As in the burnt offring of rams & bullocks, and as in ten thousand of fat lambes, so let our offring be in thy sight this daye, that it may please thee: for there is no confusion vnto them that put their trust in thee. (3:41) And now we follow thee with all our heart, and feare thee, and seeke thy face. (3:42) Put vs not to shame, but deale with vs after thy louing kindenesse, and according to the multitude of thy mercies. (3:43) Deliuer vs also by thy miracles, and giue thy Name the glory, O Lord, (3:44) That all they which doe thy seruantes euill, may be confounded: euen let them bee confounded by thy great force and power, and let their strength be broken, (3:45) That they may know, that thou only art the Lord God, and glorious ouer the whole worlde. (3:46) Now the kings seruants that had cast them in, ceased not to make the ouen hote with naphtha, and with pitch, and with towe, & with fagots, (3:47) So that the flame went out of the fornace fourtie and nine cubites. (3:48) And it brake forth, and burnt those Chaldeans, that it found by the fornace. (3:49) But the Angel of the Lord went downe into the fornace with them that were with Azarias, and smote the flame of the fire out of the fornace, (3:50) And made in the middes of the fornace like a moyst hissing winde, so that the fire touched the not at all, neither grieued, nor troubled them. (3:51) Then these three (as out of one mouth) praised, and glorified, and blessed God in the fornace, saying, (3:52) Blessed be thou, O Lord God of our fathers, and praysed, & exalted aboue all things for euer, & blessed be thy glorious & holy Name, and praysed aboue all things, and magnified for euer. (3:53) Blessed be thou in the Temple of thine holy glory, and praysed aboue all thinges, and exalted for euer. (3:54) Blessed be thou that beholdest the depthes, and sittest vpon the Cherubins, and praysed aboue all things, and exalted for euer. (3:55) Blessed be thou in the glorious Throne of thy kingdome, and praysed aboue all things, and exalted for euer. (3:56) Blessed be thou in the firmament of heauen, & praysed aboue all things, & glorified for euer. (3:57) All ye works of the Lord, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:58) O heauens, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:59) O Angels of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:60) Al ye waters that be aboue the heauen, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:61) All ye powers of the Lord, blesse ye ye Lord: prayse him, & exalt him aboue all things for euer. (3:62) O sunne & moone, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:63) O starres of heauen, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:64) Euery showre and dewe, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:65) All ye windes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:66) O fire & heate, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:67) O winter & sommer, blesse ye ye Lord: praise him, and exalt him aboue all things for euer. (3:68) O dewes and stormes of snowe, blesse yee the Lord: prayse him, & exalt him aboue all things for euer. (3:69) O frost and colde, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:70) O yee & snow, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:71) O nights & dayes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:72) O light and darkenesse, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:73) O lightnings & cloudes, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:74) Let the earth blesse the Lorde: let it prayse him, and exalt him aboue all things for euer. (3:75) O mountaines, & hilles, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:76) All things that growe on the earth, blesse ye the Lord: prayse him, and exalt him aboue al things for euer. (3:77) O fountaines, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:78) O sea, and floods, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:79) O whales, and all that moue in the waters, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:80) All ye foules of heauen, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:81) All ye beastes and cattel, blesse ye the Lord: prayse him, & exalt him aboue all things for euer. (3:82) O children of men, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:83) Let Israel blesse the Lord, praise him, and exalt him aboue all things for euer. (3:84) O Priestes of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:85) O seruants of the Lord, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:86) O spirites and soules of the righteous, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer\par (3:87) O Saintes and humble of heart, blesse ye the Lorde: prayse him, and exalt him aboue all thinges for euer. (3:88) O Ananias, Azarias, and Misael, blesse ye the Lord: prayse him, & exalt him aboue all things for euer: for he hath deliuered vs from the hel, & saued vs from the hand of death, and deliuered vs out of the middes of the fornace, and burning flame: euen out of the middes of the fire hath he deliuered vs. (3:89) Confesse vnto the Lord, that he is gracious: for his mercy endureth for euer. (3:90) All ye that worship the Lord, blesse the God of gods: prayse him, and acknowledge him: for his mercy endureth worlde without ende.}

geneva@Daniel:4:19 @ Then Daniel, whose name [was] Belteshazzar, was (note:)He was troubled because of the great judgment of God, which he saw ordained against the king. And so the Prophets on the one hand used to make known God's judgments for the zeal they had for his glory, and on the other hand had compassion upon man. And they also considered that they would be subject to God's judgments, if he did not regard them with pity.(:note) astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream [be] to them that hate thee, and the interpretation thereof to thine enemies.

geneva@Daniel:4:35 @ And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his (note:)He confesses God's will to be the rule of all justice, and a most perfect law, by which he governs both man and angels and devils, so that none ought to murmur or ask a reason for his doings, but only to stand content with them and give him the glory.(:note) will in the army of heaven, and [among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

geneva@Daniel:4:36 @ At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and (note:)By whom it seems that he had been put from his kingdom before.(:note) my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.

geneva@Daniel:4:37 @ Now I Nebuchadnezzar (note:)He not only praises God for his deliverance, but also confesses his fault, so that God alone may have the glory, and man the shame, and so that God may be exalted and man cast down.(:note) praise and extol and honour the King of heaven, all whose works [are] truth, and his ways judgment: and those that walk in pride he is able to abase.

geneva@Daniel:5:18 @ O thou king, the most high God gave (note:)Before he read the writing, he declares to the king his great ingratitude toward God, who could not be moved to give him the glory, considering God's wonderful work toward his grandfather, and so shows that he does not sin from ignorance but from malice.(:note) Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:

geneva@Daniel:6:10 @ Now when Daniel knew that the writing was signed, he went into his house; and his (note:)Because he would not by his silence show that he consented to this wicked decree, he set open his windows toward Jerusalem when he prayed: both to stir up himself with the remembrance of God's promises to his people, when they should pray toward that temple, and also that others might see that he would neither consent in heart nor deed for these few days to anything that was contrary to God's glory.(:note) windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

geneva@Daniel:7:9 @ I beheld till the (note:)Meaning, the places where God and his angels would come to judge these monarchies, which judgment would begin at the first coming of Christ.(:note) thrones were cast down, and the That is, God who was before all times, and is here described in a way such that man's nature is able to comprehend some portion of his glory. Ancient of days did sit, whose garment [was] white as snow, and the hair of his head like the pure wool: his throne [was like] the fiery flame, [and] his wheels [as] burning fire.

geneva@Daniel:7:14 @ And there was given him (note:)This is meant of the beginning of Christ's kingdom, when God the Father gave unto him all dominion, as the the Mediator, with the intent that he would continually govern his Church which is here on earth, until the time that he brought them to eternal life.(:note) dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

geneva@Daniel:9:19 @ O Lord, hear; O Lord, forgive; O Lord, (note:)Thus he could not content himself with any vehemency of words: for he was so led with a fervent zeal, considering God's promise made to the city in respect of his Church, and for the advancement of God's glory.(:note) hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

geneva@Daniel:11:39 @ Thus shall he do in (note:)Even though in their hearts they had no religion, yet they did acknowledge the gods, and worshipped them in their temples, lest they should have been despised as atheists. But this was to increase their fame and riches, and when they gained any country, they made others the rulers of it in such a way that the profit always came to the Romans.(:note) the most strong holds with a strange god, whom he shall acknowledge [and] increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

geneva@Hosea:1:4 @ And the LORD said unto him, Call his name (note:)Meaning that they would no longer be called Israelites, which name they boasted because Israel did prevail with God: but that they were as bastards, and therefore should be called Jezreelites, that is, scattered people, alluding to Jezreel, which was the chief city of the ten tribes under Ahab, where Jehu shed so much blood; (1Ki_18:45).(:note) Jezreel; for yet a little [while], and I will avenge the blood of Jezreel upon the house of I will be avenged upon Jehu for the blood that he shed in Jezreel: for even though God stirred him up to execute his judgments, yet he did them for his own ambition, and not for the glory of God as the intended goal: for he built up that idolatry which he had destroyed. Jehu, and will cause to cease the kingdom of the house of Israel.

geneva@Hosea:4:7 @ As they were (note:)The more I was beneficial to them.(:note) increased, so they sinned against me: [therefore] will I change their glory into shame.

geneva@Hosea:9:11 @ [As for] Ephraim, their glory shall fly away like a bird, from the birth, (note:)Signifying that God would destroy their children by these different means, and so consume them by little and little.(:note) and from the womb, and from the conception.

geneva@Hosea:10:5 @ The inhabitants of Samaria shall (note:)When the calf will be carried away.(:note) fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the These were certain idolatrous priests, who wore black apparel during their sacrifices, and cried with a loud voice: which superstition Elijah derided, (1Ki_18:27). {{See 2Ki_23:5}} priests thereof [that] rejoiced on it, for the glory thereof, because it is departed from it.

geneva@Amos:6:5 @ That chant to the sound of the viol, [and] invent to themselves instruments of musick, like (note:)As he caused different types of instruments to be made to serve God's glory, so these did strive to invent as many to serve their unrestrained affections and lusts.(:note) David;

geneva@Amos:6:13 @ Ye which rejoice in a thing of nought, which say, Have we not taken to us (note:)That is, power and glory.(:note) horns by our own strength?

geneva@Jonah:4:4 @ Then said the LORD, Doest thou well to be (note:)Will you judge when I do things for my glory, and when I do not?(:note) angry?

geneva@Micah:1:15 @ Yet will I bring an (note:)He prophesies against his own city: and because it signified a heritage, he says that God would send an heir to possess it.(:note) heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam For so they thought themselves because of the strength of their cities. the glory of Israel.

geneva@Micah:2:9 @ The women of my people have ye cast out from their pleasant houses; from their children have ye taken away (note:)That is, their substance and living, which is God's blessing, and as it were part of his glory.(:note) my glory for ever.

geneva@Nahum:1:2 @ God [is] (note:)Meaning, of his glory.(:note) jealous, and the LORD revengeth; the LORD revengeth, and With his own he is but angry for a time, but his anger is never appeased toward the reprobate, even though he defers it for a time. [is] furious; the LORD will take vengeance on his adversaries, and he reserveth [wrath] for his enemies.

geneva@Habakkuk:1:16 @ Therefore they sacrifice to their (note:)Meaning that the enemies flatter themselves, and glory in their own strength, power, and intellect.(:note) net, and burn incense to their drag; because by them their portion [is] fat, and their food plenteous.

geneva@Habakkuk:2:14 @ For the earth shall (note:)In the destruction of the Babylonians his glory will appear through all the world.(:note) be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

geneva@Habakkuk:2:16 @ Thou art filled with shame (note:)Whereas you thought to have the glory of these your doings, they will turn to your shame: for you will drink of the same cup with others in your turn.(:note) for glory: drink thou also, and let thy shame come upon thee: the cup of the LORD'S right hand shall be turned to thee, and utter shame [shall be] on thy glory.

geneva@Habakkuk:3:3 @ God came from (note:)Teman and Paran were near Sinai, where the Law was given: by which is signified that his deliverance was as present now as it was then.(:note) Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.

geneva@Zephaniah:2:11 @ The LORD [will be] terrible unto them: (note:)When he will deliver his people and destroy their enemies and idols, his glory will shine throughout all the world.(:note) for he will famish all the gods of the earth; and [men] shall worship him, every one from his place, [even] all the isles of the heathen.

geneva@Zephaniah:3:9 @ For (note:)Lest any should then think that God's glory should have perished when Judah was destroyed, he shows that he will proclaim his grace through all the world.(:note) then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.

geneva@Haggai:1:1 @ In the second year of (note:)Who was the son of Histaspis and the third king of the Persians, as some think.(:note) Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Because the building of the temple began to cease, by reason that the people were discouraged by their enemies: and if these two notable men had need to be stirred up and admonished of their duties, what will we think of other governors, whose doings are either against God, or very cold in his cause? Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, The Argument - When the time of the seventy years captivity prophesied by Jeremiah was expired, God raised up Haggai, Zechariah, and Malachi, to comfort the Jews, and to exhort them to the building of the temple, which was a figure of the spiritual Temple and Church of God, whose perfection and excellency depended on Christ. And because all were given to their own pleasures and benefits, he declares that that plague of famine, which God then sent among them, was a just reward for their ingratitude, in that they condemned God's honour, who had delivered them. Yet he comforts them, if they will return to the Lord, with the promise of great felicity, since the Lord will finish the work that he has begun, and send Christ whom he had promised, and by whom they would attain to perfect joy and glory.

geneva@Haggai:1:8 @ Go (note:)Meaning, that they should leave their own benefits, and go forward in the building of God's temple, and in the setting forth of his religion.(:note) up to the mountain, and bring wood, and build the house; and That is, I will hear your prayers according to my promise; (1Ki_8:22, 1Ki_8:29). I will take pleasure in it, and I will That is, my glory will be set forth by you. be glorified, saith the LORD.

geneva@Haggai:2:3 @ Who [is] left among you that saw this (note:)For the people according as had been prophesied in (Isa_2:2) and (Eze. strkjv@41:1-26), thought this temple should have been more excellent than Solomon's temple, which was destroyed by the Babylonians, but the Prophets meant the spiritual Temple, the Church of Christ.(:note) house in her first glory? and how do ye see it now? [is it] not in your eyes in comparison of it as nothing?

geneva@Haggai:2:7 @ And I will shake all nations, and (note:)Meaning Christ, whom all ought to look for and desire: or by desire he may signify all precious things, such as riches, and things like them.(:note) the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

geneva@Haggai:2:8 @ The (note:)Therefore when his time comes he can make all the treasures of the world to serve his purpose: but the glory of this second Temple does not consist of material things, neither can it be built.(:note) silver [is] mine, and the gold [is] mine, saith the LORD of hosts.

geneva@Haggai:2:9 @ The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give (note:)Meaning all spiritual blessings and felicity purchased by Christ; (Phi_4:7).(:note) peace, saith the LORD of hosts.

geneva@Zechariah:1:1 @ In the eighth month, in the second year of (note:)Who was the son of Histaspis.(:note) Darius, came the word of the LORD unto This was not the Zechariah, of which mention is made in (2Ch_24:20), but he had the same name, and is called the son of Berechiah, as he was, because he came of those progenitors, as of Joiada or Berechiah, and Iddo. Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, The Argument - Two months after Haggai had begun to prophesy, Zechariah was also sent of the Lord to help him in the labour, and to confirm the same doctrine. First therefore, he puts them in remembrance for what reason God had so severely punished their fathers: and yet comforts them if they will truly repent, and not abuse this great benefit of God in their deliverance which was a figure of that true deliverance, that all the faithful should have from death and sin, by Christ. But because they remained still in their wickedness, and lack of desire to set forth God's glory, and were not yet made better by their long banishment, he rebukes them most sharply: yet for the comfort of the repentant, he ever mixes the promise of grace, that they might by this means be prepared to receive Christ, in whom all should be sanctified to the Lord.

geneva@Zechariah:2:5 @ For I, saith the LORD, will be to her a wall of (note:)To defend my Church, to strike fear in the enemies, and to destroy them if they approach near.(:note) fire on every side, and will In me they will have their full felicity and glory. be the glory in the midst of her.

geneva@Zechariah:2:8 @ For thus saith the LORD of hosts; After the (note:)Seeing that God had begun to show his grace among you by delivering you, he continues the same still toward you, and therefore sends me his angel and his Christ to defend you from your enemies, so that they will not hurt you, neither along the way nor at home.(:note) glory hath he sent me to the nations which wasted you: for he that toucheth you toucheth the You are so dear to God, that he can no more allow your enemies to hurt you, than a man can endure to be thrust in the eye; (Psa_17:8). apple of his eye.

geneva@Zechariah:6:13 @ Even he shall build the temple of the LORD; and he shall bear the (note:)Of which Joshua had but a shadow.(:note) glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between The two offices of the kingdom and priesthood, will be joined together in such a way, that they will no longer be separated. them both.

geneva@Zechariah:9:16 @ And the LORD their God shall save them in that day as the flock of his people: for they [shall be as] the (note:)The faithful will be preserved, and reverenced by all, that their very enemies will be compelled to esteem them: for God's glory will shine in them, as Josephus declares of Alexander the great when he met Jadi the high priest.(:note) stones of a crown, lifted up as an ensign upon his land.

geneva@Zechariah:11:3 @ [There is] a voice of the wailing of the shepherds; for their (note:)That is, the fame of Judah and Israel would perish.(:note) glory is destroyed: a voice of the roaring of young lions; for the pride of Jordan is laid waste.

geneva@Zechariah:12:7 @ The LORD also shall save the (note:)The people who are now as it were dispersed by the fields, and lie open to their enemies, will be preserved by my power just as if they were under their kings (which is meant by the house of David), or in their defended cities.(:note) tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not magnify [themselves] against Judah.

geneva@Malachi:2:2 @ If ye will not hear, and if ye will not lay [it] to heart, to give glory (note:)To serve me according to my word.(:note) unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your That is, the abundance of God's benefits. blessings: yea, I have cursed them already, because ye do not lay [it] to heart.

geneva@Malachi:2:5 @ My (note:)He shows what were the two conditions of the covenant made with the tribe of Levi on God's part, that he would give them long life and felicity, and on their part, that they should faithfully serve him according to his word.(:note) covenant was with him of life and peace; and I I commanded Levi a certain law to serve me. gave them to him [for] the fear wherewith he feared me, and was afraid before He served me and set forth my glory with all humility and submission. my name.

geneva@Matthew:4:8 @ Againe the deuil tooke him vp into an exceeding hie mountaine, and shewed him all the kingdomes of the world, and the glory of them,

geneva@Matthew:6:2 @ Therefore when thou doest [thine] alms, do not sound a trumpet before thee, as the (note:)Counterfeits, for hypocrites were players that played a part in a play.(:note) hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

geneva@Matthew:6:13 @ And lead us not into temptation, but deliver us from (note:)From the devil, or from all adversity.(:note) evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

geneva@Matthew:11:11 @ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the (note:)In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's.(:note) kingdom of heaven is greater than he.

geneva@Matthew:16:27 @ For the Son of man shall come (note:)Like a King, as (Mat_6:29).(:note) in the glory of his Father with his angels; and then he shall reward every man according to his works.

geneva@Matthew:16:28 @ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his (note:)By his kingdom is understood the glory of his ascension, and what follows after that, (Eph_4:10), or the preaching of the gospel, (Mar_9:1).(:note) kingdom.

geneva@Matthew:21:1 @ And (note:)Christ by his humility, triumphing over the pride of this world, ascends to true glory by the shame of the cross.(:note) when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

geneva@Matthew:24:30 @ And then shall appear the (note:)The exceeding glory and majesty, which will bear witness that Christ the Lord of heaven and earth draws near to judge the world.(:note) sign of the Son of man in heaven: and then shall all the All nations, and he alludes to the dispersion which we read of in (Genesis 10-11), or to the dividing of the people of Israel. tribes of the earth They will be in such sorrow, that they will strike themselves: and it is transferred to the mourning. mourn, and they shall see the Son of man Sitting upon the clouds, as he was taken up into heaven. coming in the clouds of heaven with power and great glory.

geneva@Mark:10:37 @ And they said to him, Graunt vnto vs, that we may sit, one at thy right hand, and the other at thy left hand in thy glory.

geneva@Mark:13:26 @ And then shall they see the Sonne of man comming in ye cloudes, with great power & glory.

geneva@Luke:2:9 @ And, lo, the angel of the Lord (note:)Came suddenly upon them, when they were not at all thinking about such a matter.(:note) came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

geneva@Luke:2:14 @ Glory to God in the highest, and on earth peace, (note:)God's ready, good, infinite, and gracious favour towards men.(:note) good will toward men.

geneva@Luke:2:32 @ A light to be reueiled to the Gentiles, and the glory of thy people Israel.

geneva@Luke:4:6 @ And the devil said unto him, All this (note:)By this word «power» are meant the kingdoms themselves which have the power: and so this is said using the figure of speech metonymy.(:note) power will I give thee, and the glory of them: for that is This is surely so, for he is prince of the world, but not absolutely, and is the sovereign of it only by permission and request, and therefore he does not truly say that he can give it to whom he will. delivered unto me; and to whomsoever I will I give it.

geneva@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, (note:)He gave God thanks for these loaves and fishes, and prayed at the same time that God would feed this multitude which was so great with such a small quantity, and to put it briefly, that this whole banquet might be to the glory of God.(:note) he blessed them, and brake, and gave to the disciples to set before the multitude.

geneva@Luke:9:31 @ Who appeared in glory, and spake of his (note:)What death he would die in Jerusalem.(:note) decease which he should accomplish at Jerusalem.

geneva@Luke:11:48 @ Truly (note:)When you persecute God's servants like mad men, even as your fathers did, though you try and cover it with a pretence of godliness, yet nonetheless, by beautifying the sepulchres of the prophets, what else are you doing but glorying in your father's cruelty, and setting up monuments (as it were) in glory and triumph of it?(:note) ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

geneva@Luke:19:38 @ Saying, Blessed be the King that commeth in the Name of the Lord: peace in heauen, and glory in the highest places.

geneva@Luke:21:27 @ And then shall they see the Sonne of man come in a cloude, with power and great glory.

geneva@Luke:24:26 @ Ought not Christ to haue suffered these things, and to enter into his glory?

geneva@John:7:39 @ (But this spake he of the Spirit, which they that believe on him should receive: for the (note:)What is meant by the Holy Spirit he expressed a little before, speaking of the Spirit which they that believed in him should receive. So that by the name of Holy Spirit are meant the powers and mighty workings of the Holy Spirit.(:note) Holy Ghost was not yet [given]; because that Jesus was not yet That is, those things were not yet seen and perceived which were to show and set forth the glory of the only begotten. glorified.)

geneva@John:8:50 @ And I seek not mine own glory: there is one (note:)That is, that will avenge both your despising of me and of him.(:note) that seeketh and judgeth.

geneva@John:12:28 @ Father, (note:)So then the Father's glory is Christ's glory.(:note) glorify thy name. Then came there a voice from heaven, [saying], I have both glorified [it], and will glorify [it] again.

geneva@John:12:41 @ These things sayd Esaias when he sawe his glory, and spake of him.

geneva@John:17:1 @ These (note:)Jesus Christ, the everlasting high Priest, being ready to immediately offer himself up, by solemn prayers consecrates himself to God the Father as a sacrifice, and us together with himself. Therefore this prayer was from the beginning, is, and will be to the end of the world, the foundation and ground of the Church of God.(:note) words spake Jesus, and lifted up his eyes to heaven, and said, He first declares that as he came into the world so that the Father might show in him (being apprehended by faith) his glory in saving his elect, so he applied himself to that only: and therefore he desires from the Father that he would bless the work which he had finished. Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

geneva@John:17:22 @ And the glory that thou gauest me, I haue giuen them, that they may be one, as we are one,

geneva@Acts:17:17 @ Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with (note:)Whoever Paul met with that would allow him to talk with him, he reasoned with him, so thoroughly did he burn with the zeal of God's glory.(:note) them that met with him.

geneva@Acts:22:11 @ So when I could not see for the glory of that light, I was led by the hand of them that were with me, and came into Damascus.

geneva@Romans:1:23 @ And changed the glory of the (note:)For the true God they substituted another.(:note) uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

geneva@Romans:2:7 @ To them who by patient continuance in well doing seek for (note:)Glory which follows good works, which he does not lay out before us as though there were any that could attain to salvation by his own strength, but, he lays this condition of salvation before us, which no man can perform, to bring men to Christ, who alone justifies the believers, as he himself concludes; see (Rom_2:21-22).(:note) glory and honour and immortality, eternal life:

geneva@Romans:2:10 @ But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.

geneva@Romans:3:23 @ For all have sinned, and come short of the (note:)By the «glory of God» is meant that mark which we all aim for, that is, everlasting life, which consists in our being made partakers of the glory of God.(:note) glory of God;

geneva@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving (note:)Acknowledged and praised God, as most gracious and true.(:note) glory to God;

geneva@Romans:6:4 @ Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead (note:)So that Christ himself, being released of his infirmity and weakness, might live in glory with God forever.(:note) by the glory of the Father, even so And we who are his members rise for this purpose, that being made partakers of the very same power, we should begin to lead a new life, as though we were already in heaven. we also should walk in newness of life.

geneva@Romans:8:21 @ Because the creature itself also shall be delivered from the (note:)From the corruption which they are now subject to, they will be delivered and changed into the blessed state of incorruption, which will be revealed when the sons of God will be advanced to glory.(:note) bondage of corruption into the glorious liberty of the children of God.

geneva@Romans:9:4 @ Who are Israelites; to whom [pertaineth] the adoption, and the (note:)The ark of the covenant, which was a token of God's presence.(:note) glory, and the The tables of the covenant, and this is spoken by the figure of speech metonymy. covenants, and the giving of the Of the judicial law. law, and the The ceremonial law. service [of God], and the Which were made to Abraham and to his posterity. promises;

geneva@Romans:9:23 @ And that he might make known the (note:)The unmeasurable and marvellous greatness.(:note) riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

geneva@Romans:11:36 @ For of him, and through him, and to (note:)That is, for God, to whose glory all things are ascribed, not only things that were made, but especially his new works which he works in his elect.(:note) him, [are] all things: to whom [be] glory for ever. Amen.

geneva@Romans:12:1 @ I beseech (note:)The fourth part of this epistle, which after the finishing of the principal points of Christian doctrine, consists in the declaring of precepts of the Christian life. And first of all he gives general precepts and grounds: the principal of which is this, that every man consecrate himself wholly to the spiritual service of God, and do as it were sacrifice himself, trusting the grace of God.(:note) you therefore, brethren, By this preface he shows that God's glory is the utmost goal of everything we do. by the mercies of God, that ye In times past the sacrifices were presented before the altar: but now the altar is everywhere. present your Yourselves: in times past other bodies besides our own, but now our own must be offered. bodies a In times past, dead sacrifices were offered, but now we must offer those which have the spirit of life in them. living sacrifice, holy, acceptable unto God, [which is] your Spiritual. reasonable service.

geneva@Romans:12:16 @ [Be] of the same mind one toward another. Mind not high things, but condescend to men of (note:)There is nothing that disrupts harmony as much as seeking glory, when every man detests a base estate, and ambitiously seeks to be exalted.(:note) low estate. Be not Do not be puffed up with an opinion of your own wisdom. wise in your own conceits.

geneva@Romans:15:7 @ Wherefore receive ye one another, as Christ also (note:)He did not shun us, but received us of his own accord, to make us partakers of God's glory.(:note) received us to the glory of God.

geneva@1Corinthians:1:29 @ That no (note:)«Flesh» is often, as we see, taken for the whole man: and he uses this word «flesh» very well, to contrast the weak and miserable condition of man with the majesty of God.(:note) flesh should glory in his presence.

geneva@1Corinthians:1:31 @ That, according as it is written, (note:)Let him yield all to God and give him thanks: and so by this place is man's free will beaten down, which the papists so dream about.(:note) He that glorieth, let him glory in the Lord.

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@1Corinthians:11:15 @ But if a woman have long hair, it is a glory to her: for [her] hair is given her for a (note:)To be a covering for her, and such a covering as should procure another.(:note) covering.

geneva@1Corinthians:12:1 @ Now (note:)Now he enters into the third part of this treatise touching the right use of spiritual gifts, in which he gives the Corinthians plainly to understand that they abused them. For they that excelled bragged ambitiously of them, and so robbed God of the praise of his gifts: and having no consideration of their brethren, abused them to a vain display, and so robbed the church of the use of those gifts. On the other side the inferior sort envied the better, and went about to make a departure, so that all the body was as it were scatted and rent in pieces. So then, going about to remedy these abuses he wills them first to consider diligently that they have not these gifts of themselves, but from the free grace and liberality of God, to whose glory they ought to bestow them all.(:note) concerning spiritual [gifts], brethren, I would not have you Ignorant to what purpose these gifts are given to you. ignorant.

geneva@1Corinthians:13:1 @ Though (note:)He reasons first of charity, the excellency of which he first shows by this, that without it, all other gifts are as nothing before God. And this he proves partly by an induction, and partly also by an argument taken of the end, for what reason those gifts are given. For, to what purpose are those gifts but to God's glory, and the profit of the Church as is before proved? So that those gifts, without charity, have no right use.(:note) I speak with the tongues of men and of A very earnest amplifying of the matter, as if he said, «If there were any tongues of angels, and I had them, and did not use them to the benefit of my neighbour, it would be nothing else except a vain and prattling type of babbling.» angels, and have not charity, I am become [as] sounding brass, or a That gives a rude and uncertain sound. tinkling cymbal.

geneva@1Corinthians:15:28 @ And when all things shall be subdued unto him, (note:)Not because the Son was not subject to his Father before, but because his body, that is to say, the Church which is here in distress, and not yet wholly partaker of his glory, is not yet fully perfect: and also because the bodies of the saints which are in the graves, will not be glorified until the resurrection. But Christ as he is God, has us subject to him as his Father has, but as he is Priest, he is subject to his Father together with us. Augustine, book 1, chap. 8, of the trinity.(:note) then shall the Son also himself be subject unto him that put all things under him, that By this high type of speech is set forth an incomprehensible glory which flows from God, and will fill all of us, as we are joined together with our head, but yet in such a way that our head will always preserve his preeminence. God may be all in all.

geneva@1Corinthians:15:43 @ It is sown in (note:)Void of honour, void of glory and beauty.(:note) dishonour; it is raised in glory: it is sown in weakness; it is raised in Freed from the former weakness, in which it is subject to such alteration and change, that it cannot maintain itself without food and drink and such other like helps. power:

geneva@2Corinthians:3:7 @ But if the ministration of death, written (note:)Imprinted and engraved: so that by this place we may plainly perceive that the apostle speaks not of the ceremonies of the Law, but of the ten commandments.(:note) [and] engraven in stones, was This word «glorious» indicates a brightness, and a majesty which was in Moses physically, but in Christ spiritually. glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:

geneva@2Corinthians:3:9 @ For if the ministration of condemnation [be] glory, much more doth the ministration of (note:)That is, of Christ. And since he is imputed to us as our own, we are not condemned, and what is more we are also crowned as righteous.(:note) righteousness exceed in glory.

geneva@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of them which believe not, lest the (note:)The light of plain and enlightening preaching, which shows forth the glory of Christ.(:note) light of the glorious gospel of Christ, who is the In whom the Father sets himself forth to be seen and beheld. image of God, should shine unto them.

geneva@2Corinthians:4:6 @ For God, (note:)Who made with his word alone.(:note) who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the That being enlightened by God, we should in the same way give that light to others. light of the knowledge of the glory of God in the face of Jesus Christ.

geneva@2Corinthians:4:16 @ For which cause we faint not; (note:)He adds as it were a triumphant song, that he is outwardly afflicted, but inwardly he profits daily: and he is not bothered by all the miseries that may be sustained in this life, in comparison of that most constant and eternal glory.(:note) but though our outward man perish, yet the inward [man] is Gathers new strength so that the outward man is not overcome with the miseries which come freshly one after another, being maintained and upheld with the strength of the inward man. renewed day by day.

geneva@2Corinthians:4:17 @ For our (note:)Afflictions are not called light, as though they were light in themselves, but because they pass away quickly, as indeed our whole life is not of very long continuance.(:note) light affliction, which is but for a moment, worketh for us a far more exceeding [and] eternal weight of Which remains forever firm and stable, and can never be shaken. glory;

geneva@2Corinthians:5:1 @ For (note:)Taking occasion by the former comparison, he compares this miserable body as it is in this life, to a frail and brittle tabernacle. And contrasts this with the heavenly tabernacle, which he calls that sure and everlasting condition of this same body glorified in heaven. And this is so, he says, in that we are addicted to this tabernacle, but also with sobs and sighs desire rather that tabernacle. And so this place concerning the glory to come is put within the treatise of the dignity of the ministry, just as it also was in the beginning of the second chapter.(:note) we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

geneva@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be (note:)He calls the glory of immortality, which we will be as it were clothed with, a garment.(:note) clothed upon with our house which is from Heavenly, not that the substance of it is heavenly, but rather the glory of it. heaven:

geneva@2Corinthians:8:19 @ And not [that] only, but who was also chosen of the churches to travel with us with this (note:)These alms which are bestowed for the relief of the church of Jerusalem.(:note) grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind:

geneva@2Corinthians:8:23 @ Whether [any do enquire] of Titus, [he is] my partner and fellowhelper concerning you: or our (note:)The two companions of Titus.(:note) brethren [be enquired of, they are] the messengers of the churches, [and] the By whom the glory of Christ is set forth. glory of Christ.

geneva@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they (note:)Paul's adversaries sought all occasions they could to be equal to him. And therefore seeing they had rather live off the Corinthians then preach to them for nothing, they sought another occasion, that is, to make Paul take something. And if he had done this, then they hoped by this means to be equal to him. For they made such a show of zeal and knowledge, and set it forth with such a flattering type of eloquence, that some of them even despised Paul. But he shows that all this is nothing but frivolities and pretensions.(:note) glory, they may be found even as we.

geneva@2Corinthians:11:14 @ And no marvel; for Satan himself is transformed into an angel of (note:)By light is meant the heavenly glory, of which the angels are partakers.(:note) light.

geneva@2Corinthians:12:1 @ It (note:)He continues in his purpose, and because those braggarts boasted of revelations, he reckons up those things which lift him up above the common capacity of men. But he uses a preface, and prudently excuses himself.(:note) is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

geneva@2Corinthians:12:4 @ How that he was caught up into (note:)So the Greeks name that which we call a park, that is to say, a place where trees are planted, and wild beasts kept. And those that translated the Old Testament out of Hebrew into Greek, called the garden of Eden by this name, into which Adam was put immediately after his creation, as a most delicate and pleasant place. And from this it occurred that the blessed seat of the glory of God is called by that name.(:note) paradise, and heard Which no man is able to utter. unspeakable words, which it is not Which the saints themselves are not by any means able to express, because it is God himself. This is the way that Clement of Alexandria explains this passage, Strom. 5. lawful for a man to utter.

geneva@2Corinthians:12:9 @ And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. (note:)He concludes that he will only set his miseries against the vain braggings of the false apostles, and with this also excuses himself, because by their troublesome braggings he was forced to speak as much of those things as he did. That is, because if his apostleship were subverted, his doctrine would necessarily fall.(:note) Most gladly therefore will I rather glory in my infirmities, that the power of Christ may That I might feel the power of Christ more and more: for the weaker that our tabernacles are, the more does Christ's power appear in them. rest upon me.

geneva@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: (note:)Again he makes the Corinthians witnesses of those things by which God had sealed his apostleship among them, and again he declares by certain arguments how far he is from all covetousness, and also how he is affectionate towards them.(:note) for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

geneva@Galatians:1:5 @ To whom be glory for euer and euer, Amen.

geneva@Galatians:6:13 @ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in (note:)That they have entangled you in Judaism, and yet he dwells on the aspect of circumcision.(:note) your flesh.

geneva@Ephesians:1:12 @ That we should be to the praise of his glory, who (note:)He speaks concerning the Jews.(:note) first trusted in Christ.

geneva@Ephesians:1:14 @ Which is the earnest of our inheritance until the (note:)Full and perfect.(:note) redemption of the purchased possession, unto the praise of his glory.

geneva@Ephesians:1:18 @ The eyes of your understanding being enlightened; that ye may know what is the (note:)What blessings they are which he calls you to hope for, whom he calls to Christ.(:note) hope of his calling, and what the riches of the glory of his inheritance in the saints,

geneva@Ephesians:3:1 @ For (note:)He maintains his apostleship against the offence of the cross, upon which he also makes an argument to confirm himself, affirming that he was not only appointed an apostle by the mercy of God, but was also appointed particularly to the Gentiles. And this was to call them everywhere to salvation, because God had so determined this from the beginning, although he deferred a great while the manifestation of his counsel.(:note) this cause I Paul, These words, «the prisoner of Jesus Christ», are taken passively, that is to say, «I, Paul, am cast into prison for maintaining the glory of Christ.» the prisoner of Jesus Christ for you Gentiles,

geneva@Ephesians:3:13 @ Wherefore I desire that ye faint not at my tribulations for your sakes, which is your glory.

geneva@Ephesians:3:16 @ That he would grant you, according to the (note:)According to the greatness of his mercy.(:note) riches of his glory, to be strengthened with might by his Spirit in the See (Rom_7:22). inner man;

geneva@Philippians:1:11 @ Being filled with the (note:)If righteousness is the tree, and good works the fruits, then the papists are truly deceived indeed, when they say that works are the cause of righteousness.(:note) fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

geneva@Philippians:2:3 @ That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.

geneva@Philippians:2:11 @ And [that] (note:)Every nation.(:note) every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.

geneva@Philippians:3:19 @ Whose (note:)Reward.(:note) end [is] destruction, whose God [is their] belly, and [whose] Which they hunt after from men's hands. glory [is] in their shame, who mind earthly things.)

geneva@Colossians:1:5 @ For the (note:)For the glory that is hoped for.(:note) hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

geneva@Colossians:1:27 @ To whom God (note:)In this way Paul restrains the curiosity of men.(:note) would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

geneva@Colossians:3:4 @ When Christ which is our life, shall appeare, then shal ye also appeare with him in glory.

geneva@Colossians:3:17 @ And whatsoever ye do in word or deed, [do] all in the (note:)Call upon the name of Christ when you do it, or do it to Christ's praise and glory.(:note) name of the Lord Jesus, giving thanks to God and the Father by him.

geneva@1Thessalonians:2:7 @ But we were (note:)We were rough, and yet easy and gentle as a nurse that is neither seeking glory, nor covetous, but who takes all pains as patiently as if she were a mother.(:note) gentle among you, even as a nurse cherisheth her children:

geneva@1Thessalonians:2:20 @ Yes, ye are our glory and ioy.

geneva@1Thessalonians:3:3 @ That no man should be moved by these afflictions: (note:)The will of God, who calls his own on this condition, to bring them to glory by affliction, is a most sure remedy against all afflictions.(:note) for yourselves know that we are appointed thereunto.

geneva@2Thessalonians:1:9 @ Which shall be punished with euerlasting perdition, from the presence of the Lord, & from the glory of his power,

geneva@2Thessalonians:2:1 @ Now (note:)The second part of the epistle, containing an excellent prophecy of the state of the Church, which will be from the apostles time to the latter day of judgment.(:note) we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our If we think earnestly upon that unmeasurable glory which we will be partakers of with Christ, it will be an excellent remedy for us against wavering and impatience, so that neither the glistening of the world will allure us, nor the dreadful sight of the cross dismay us. gathering together unto him,

geneva@2Thessalonians:2:3 @ Let no man deceive you by any means: (note:)The apostle foretells that before the coming of the Lord, there will be a throne set up completely contrary to Christ's glory, in which that wicked man will sit, and transfer all things that appertain to God to himself: and many will fall away from God to him.(:note) for [that day shall not come], except there come a falling away first, and By speaking of one, he singles out the person of the tyrannous and persecuting antichrist. that man of sin be revealed, the son of perdition;

geneva@2Thessalonians:2:14 @ Whereunto he called you by our (note:)By our preaching.(:note) gospel, to the obtaining of the glory of our Lord Jesus Christ.

geneva@2Timothy:4:18 @ And the Lord shall deliver me from every (note:)Preserve me pure from committing anything unworthy of my apostleship.(:note) evil work, and will preserve [me] unto his To make me partaker of his kingdom. heavenly kingdom: to whom [be] glory for ever and ever. Amen.

geneva@Hebrews:1:2 @ Hath in these (note:)So that the former declaration made by the prophets was not complete, and nothing must be added to this latter.(:note) last days spoken unto us by [his] That one Son is God and man. Son, The second part of the same statement: The same Son is appointed by the Father to be our king and Lord, by whom also he made all things: and in whom only he sets forth his glory, yea and himself also to be under obligation to us, who upholds and supports all things by his will and pleasure. whom he hath appointed Possessor and equal partner of all things with the Father. heir of all things, by whom also he made the That is, whatever has been at any time, is, or shall be. worlds;

geneva@Hebrews:1:3 @ Who being the (note:)He in whom the glory and majesty of the Father shines, who is otherwise infinite, and cannot be under obligation.(:note) brightness of [his] glory, and the express image of his His Father's person. person, and Sustains, defends and cherishes. upholding all things by the word of his power, The third part of the same proposition: The same Son executed the office of the High Priest in offering up himself, and is our only and most mighty Mediator in heaven. when he had by himself purged our sins, This shows that the savour of that his sacrifice is not only most acceptable to the Father, but also is everlasting, and furthermore how far this High Priest surpasses all the other high priests. sat down on the right hand of the Majesty on high;

geneva@Hebrews:2:7 @ Thou (note:)This is the first honour of the citizens of the world to come, that they are beside the angels.(:note) madest him a little lower than the angels; thou crownedst him with For they will be greatly honoured when they partake of the kingdom. He speaks of the thing that will be, as though it were already, because it is so certain. glory and honour, and didst set him over the works of thy hands:

geneva@Hebrews:9:5 @ And over it the cherubims of glory shadowing the (note:)The Hebrews call the cover of the ark of the covenant the mercy seat, which both the Greeks and we do also.(:note) mercyseat; of which we cannot now speak particularly.

geneva@Hebrews:13:21 @ Make you (note:)Make you fit or suitable.(:note) perfect in every good work to do his will, From this comes that saying of the fathers, that God crowns his work in us. working in you that which is wellpleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen.

geneva@James:2:1 @ My (note:)The first: charity which proceeds from a true faith, cannot exist with the respecting of people: which he proves plainly by using the example of those who, while having reproach or disdain for the poor, honour the rich.(:note) brethren, have not the faith of our Lord Jesus Christ, [the Lord] of For if we knew what Christ's glory is, and esteemed it as we should, there would not be the respecting of people that there is. glory, with respect of persons.

geneva@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of (note:)He sets mercy against the fierce and cruel nature of man, and shows that heavenly wisdom brings forth good fruits, for he that is heavenly wise, refers all things to God's glory, and the profit of his neighbours.(:note) mercy and good fruits, without partiality, and without hypocrisy.

geneva@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the (note:)He speaks of the second coming of Christ.(:note) appearing of Jesus Christ:

geneva@1Peter:3:15 @ But (note:)Give him all prayers and glory, and hang only on him.(:note) sanctify the Lord God in your hearts: He will have us, when we are afflicted for righteousness sake, to be careful not for redeeming of our life, either with denying or renouncing the truth, or with like violence, or any such means: but rather to give an account of our faith boldly, and yet with a meek spirit, and full of godly reverence, that the enemies may not have anything justly to object, but may rather be ashamed of themselves. and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

geneva@1Peter:5:1 @ The (note:)He describes peculiarly the office of the Elders, that is to say, of them that have the care of the Church.(:note) elders which are among you He uses a preface concerning the circumstance of his own person: that is, that he as their companion communes with them not of manners which he knows not, but in which he is as well experienced as any, and propounds to them no other condition but that which he himself has sustained before them, and still takes the same trouble, and also has the same hope together with them. I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

geneva@1Peter:5:11 @ To him be glory and dominion for euer and euer, Amen.

geneva@2Peter:1:17 @ For he receiued of God the Father honour and glory, when there came such a voyce to him from that excellent glory, This is my beloued Sonne, in whom I am well pleased.

geneva@2Peter:3:18 @ But growe in grace, and in the knowledge of our Lorde and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen.

geneva@1John:4:8 @ He that loveth not knoweth not God; (note:)A confirmation: for it is the nature of God to love men, of which we have a most manifest proof above all other, in that of his only free and infinite good will towards us his enemies, he delivered to death, not a common man, but his own Son, indeed his only begotten Son, to the end that we being reconciled through his blood might be partakers in his everlasting glory.(:note) for God is love.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.

geneva@Revelation:1:5 @ And from Jesus Christ, (note:)A most ample and honourable commendation of Christ, first from his offices of the priesthood and kingdom: secondly from his benefits, as his love toward us, and washing us with his blood, in this verse, and communication of his kingdom and priesthood with us: thirdly, from his eternal glory and power, which is always to be celebrated by us; (Rev_1:6) Finally, from the accomplishment of all things once to be effected by him, at his second coming, at which time he shall openly destroy the wicked, and comfort the godly in the truth; (Rev_1:7).(:note) [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

geneva@Revelation:1:6 @ And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen.

geneva@Revelation:3:4 @ Thou hast a few names even in Sardis (note:)That is, who have with all religion guarded themselves from sin and moral corruption, even from the very show of evil; (Jud_1:23).(:note) which have not defiled their garments; and they shall walk with me in Pure from all spot, and shining with glory. So it is to be understood always hereafter, as in (Rev_3:5). white: for they are They are suitable and proper, that is, because they are justified in Christ, as they have truly showed it: for he who acts righteously is righteous in the same way that a tree bears good fruit; (Rom_8:18). worthy.

geneva@Revelation:4:2 @ And (note:)The manner of revelation:(:note) immediately I was See (Rev_1:10). in the spirit: A description of God the Father, and of his glory in the heavens, explained to men by his office, nature, attending company, effect, instruments and events that follow afterwards. In this verse he is presented in office as a judge as Abraham said; (Gen_18:25) which is declared by his throne as sign of judgment, and his sitting on it. and, behold, a throne was set in heaven, and [one] sat on the throne.

geneva@Revelation:4:9 @ And when those beasts (note:)God is said to have glory, honour, kingdom, and such like given to him, when we godly and reverently set forth that which is properly and only his.(:note) give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,

geneva@Revelation:5:12 @ Saying with a loud voice, Worthy is the Lamb that was slain to (note:)To have all praise given to him, as to the mightest and wisest(:note) receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

geneva@Revelation:7:14 @ And I said unto him, Sir, thou knowest. And he said to me, (note:)The explanation of the vision, in which the angel tells first the acts of the saints, that is, their sufferings and work of faith in Christ Jesus, in this verse. Secondly their glory: both present, which consists in two things, that they minister to God, and that God protects them (Rev_7:15) and to come, in their perfect deliverance from all annoyances (Rev_7:16) and in participation of all good things which the memory of past hurts shall never be able to diminish (Rev_7:17). The cause efficient and which contains all these things is only one, the Lamb of God, the Lord, the Mediator, and the Saviour Christ Jesus.(:note) These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

geneva@Revelation:11:8 @ And their dead bodies [shall lie] in the (note:)That is, openly at Rome: where at that time was a most great crowd of people, the year of Jubile being then first ordained by Boniface to the same end, in the year 1300, an example of which is read in chapter 1 «Extra, de poenitentys strkjv@066:011:008 And their corpses shall lie in the streetes of the great citie, which spiritually is called Sodom and Egypt, where our Lord also was crucified. amp; remissionibus.» So by one act he committed two wrongs against Christ, both abolishing his truth by restoring the type of the Jubile, and triumphing over his members by wicked superstition. O religious heart! Now that we should understand the things of Rome, John himself is the author, both after in the seventeenth chapter almost throughout, and also in the restriction now next following, when he says, it is that great city (as he calls it) (Rev_17:18) and is spiritually termed Sodom and Egypt: and that spiritually (for that must here again be repeated from before) Christ was there crucified. For the two first names signify spiritual wickednesses: the latter signifies the show and pretence of good, that is, of Christian and sound religion. Sodom signifies most licentious impiety and in the most confident glorying of that city, as it were in true religion, being yet full of falsehood and ungodliness. Now who is ignorant that these things do rather, and better fit Rome, than any other city? The commendations of the city of Rome for many years past, are publicly notorious, which are not for me to gather together. This only I will say, that he long since did very well see what Rome is, who upon leaving, used these verses: «Roma vale, vidi, Satis est vidisse: revertar, Quumleno, meretrix, scurra, cinadus ero.» «Now farewell Rome, I have seen thee, it was enough to see: I will return when as I mean, bawd, harlot knave to be»(:note) street of the great city, which After a more secret type of meaning and understanding. spiritually is called Sodom and Egypt, Namely in his parts, as also he said to Saul in (Act_9:5) where also our Lord was crucified.

geneva@Revelation:12:1 @ And (note:)Until now it has been the general prophecy, comprehended in two parts, as I showed in (Rev. strkjv@11:1-19). Now will be declared the first part of this prophecy, in this and the next chapter and the latter part in the fourteenth, fifteenth and sixteenth chapters. To the first part, which is about the conflicting or militant Church belong two things. The beginning and the progress of the same in conflicts and Christian combats. Of which two the beginning of the Church is described in this chapter, and the progress of it in the chapter following. The beginning of the Christian Church we define as the first moment of the conception of Christ, until the time in which this church was weaned and taken away from the breast or milk of her mother: which is the time when the Church of the Jews with their city and temple was overthrown by the judgment of God. So we have in this chapter the story of 69 years and upwards. There are three parts to this chapter. The first, is the history of the conception and pregnancy in (Rev_12:1-4). The second, a history of the birth from (Rev_12:5-12). The third is about the woman who gave birth, to the end of the chapter. These several parts each have their conflicts. Therefore in the first part are two verses: and another of the lying in wait of the dragon against the child about to be born, in the next two verses. In the first point are these things, the description of the mother (Rev_12:1) and the pains of childbirth in (Rev_12:2) all shown to John from heaven.(:note) there appeared a great wonder in heaven; A type of the true holy Church which was at that time in the Jewish nation. This Church (as is the state of the Catholic church) did in itself shine with glory given by God, immutable and unchangeable, and possessed the kingdom of heaven as the heir of it. a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

geneva@Revelation:12:10 @ And I heard a loud voice saying in heaven, (note:)The song of victory or triumph containing first, a proposition of the glory of God and of Christ shown in that victory: secondly, it contains a reason for the same proposition, taken from the effects, as the enemy is overcome in battle, in this verse, and the godly are made conquerors (and more than conquerors) (Rom_8:37). Thirdly a conclusion, in which is an exhortation to the angels, and to the saints: and to the word, a prophecy of great misery, and of destruction obtained by the devil against mankind, since he himself will soon be miserable (Rev_12:12).(:note) Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

geneva@Revelation:15:8 @ And the temple was filled with smoke from the glory of God, and from his power; (note:)None of those seven angels could return, till he had performed fully the charge committed to him, according to the decree of God.(:note) and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

geneva@Revelation:18:1 @ And (note:)The second passage (as I said before)(:note) after these things I saw another Either Christ the eternal word of God the Father (as often elsewhere) or a created angel, and one deputed to this service, but thoroughly provided with greatness of power, and with light of glory, as the ensign of power. angel come down from heaven, having great power; and the earth was lightened with his glory. {{See Rev_17:1}} of the history of Babylon, is of the woeful fall and ruin of that whore of Babylon. This historical prediction concerning her, is threefold. The first a plain and simple foretelling of her ruin, in three verses (Rev_18:2-3). The second a figurative prediction by the circumstances, from there to (Rev. strkjv@18:4-20). The third, a confirmation of the same by sign or wonder, to the end of the chapter (Rev_18:21-24).

geneva@Revelation:19:1 @ And (note:)This chapter has in summary two parts, one transitory or of passage to the things that follow, to the tenth verse, (Rev_19:2-10), another historical of the victory of Christ over both the beasts, to the end of the chapter (Rev_19:11-21), which I said was the second history of this argument, (Rev_17:1). The transition has two places, one of praising God for the overthrow done to Babylon in (Rev_19:4): and another likewise of praise and prophecy, for the coming of Christ to his kingdom, and his most royal marriage with his Church, thence to the tenth verse (Rev_19:5-10). The former praise has three parts, distinguished after the ancient manner of those that sing: an invitation in (Rev_19:1-2), a response or answer in (Rev_19:3), and a close or joining together in harmony in (Rev_19:4), all which I thought good of purpose to distinguish in this place, lest any man should with Porphyrius, or other like dogs, object to John, or the heavenly Church, a childish and idle repetition of speech.(:note) after these things I heard a great voice of much people in heaven, saying, Praise the Lord.The proposition of praise with exhortation in this verse, and the cause of it in (Rev_19:2). Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

geneva@Revelation:22:1 @ And (note:)Here is absolved and finished the description of the celestial Church (as I showed before) {{See Rev_21:12}} by the effects in (Rev_22:5), and then this book is concluded in the rest of the chapter. The effects proceeding from God, who dwells in the Church, are these: the everlasting grace of God, in this verse, the eternal life of the godly, as in (Rev_2:7) the eternal fruits which the godly bring forth to God, themselves and others, (Rev_22:2), freedom and immunity from all evil, God himself taking pleasure in his servants, and they likewise in their God, (Rev_22:3). The beholding and sight of God, and sealing of the faithful from all eternity, (Rev_22:4) the light of God and an everlasting kingdom and glory, (Rev_22:5).(:note) he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

geneva@Jdt:12:6 @ {\cf2 But he tooke them both apart, and said vnto them, Prayse God, and confesse him, and giue him the glory, and prayse him for the things which he hath done vnto you before all them that liue. It is good to praise God, and to exalt his Name, and to shewe forth his euident workes with honour: therefore be not weary to confesse him.}

geneva@Wis:9:7 @ {\cf2 Behold, the Assyrians are multyplied by their power: they haue exalted them selues with horses and horsemen: they glory in the strength of their footemen: they trust in shield, speare and bow, and sling, and do not know that thou art the Lord that breakest the battels: the Lord is thy Name.}

geneva@Wis:10:8 @ {\cf2 The God, the God of our fathers giue thee fauour, and accomplish thine enterprises to the glory of the children of Israel, and to the exaltation of Ierusalem. Then they worshipped God.}

geneva@Tob:7:25 @ {\cf2 For she is the breth of the power of God, & a pure influence that floweth fro the glory of the Almighty: therfore can no defiled thing come vnto her.}

geneva@Tob:8:18 @ {\cf2 And great pleasure is in her friendship, and that in the workes of her hands are infinite riches, and that in the exercise of talking with her is prudencie, and glory by communing with her, I went about, seeking how I might take her vnto me.}

geneva@Tob:9:11 @ {\cf2 For she knoweth & vnderstandeth al things, and she shall leade me soberly in my workes and preserue me by her glory.}

geneva@Tob:10:14 @ {\cf2 And failed him not in the bands, till she had brought him the scepter of the realme, and power against those that oppressed him, and them that had accused him, she declared to be liars, and gaue him perpetuall glory.}

geneva@Tob:14:13 @ {\cf2 The vaine glory of men brought them into ye world: therefore shall they come shortly to an end.}

geneva@Tob:18:24 @ {\cf2 For in the long garment was all the ornament, and in the foure rowes of the stones was the glory of the fathers grauen with thy maiestie in the diademe of his head.}

geneva@Sir:1:11 @ {\cf2 The feare of the Lorde is glory, and gladnes, and reioycing, and a ioyfull crowne.}

geneva@Sir:10:16 @ {\cf2 The Lorde plucketh vp the rootes of the proude nations, and planteth the lowly with glory among them.}

geneva@Sir:10:23 @ {\cf2 The feare of the Lorde is the glory aswell of the rich and the noble, as of the poore.}

geneva@Sir:14:27 @ {\cf2 By her he shalbe couered from the heate, & in her glory shall he dwell.}

geneva@Sir:15:5 @ {\cf2 She shall exalt him aboue his neighbours, & in the middes of the congregation shall shee open his mouth: with the spirit of wisdome, and vnderstanding shal shee fill him, and clothe him with the garment of glory.}

geneva@Sir:17:11 @ {\cf2 Their eyes sawe the maiestie of his glory, and their eares heard his glorious voyce.}

geneva@Sir:36:6 @ {\cf2 Renue the signes, and change the wonders: shewe the glory of thine hand, and thy right arme, that they may shew foorth thy wonderous actes.}

geneva@Sir:42:16 @ {\cf2 The sunne that shineth, looketh vpon all things, and all the worke thereof is full of the glory of the Lord.}

geneva@Sir:44:2 @ {\cf2 The Lord hath gotten great glory by them, and that through his great power from the beginning.}

geneva@Sir:44:19 @ {\cf2 Abraham was a great father of many people: in glory was there none like vnto him.}

geneva@Sir:45:3 @ {\cf2 By his words he caused the wonders to cease, and he made him glorious in the sight of Kings, and gaue him commandements for his people, and shewed him his glory.}

geneva@Sir:45:23 @ {\cf2 The third in glory is Phinees the sonne of Eleazar, because hee had zeale in the feare of the Lorde, and stood vp with good courage of heart, when the people were turned backe, and made reconciliation for Israel.}

geneva@Sir:45:25 @ {\cf2 And according to the couenant made with Dauid, that the inheritance of the kingdome should remaine to his sonne of the tribe of Iuda: so the heritage of Aaron should be to the onely sonne of his sonne, and to his seede. God giue vs wisdome in our heart to iudge his people in righteousnesse, that the good things that they haue, be not abolished, and that their glory may endure for their posteritie.}

geneva@Sir:46:2 @ {\cf2 What glory gate hee, when hee lift vp his hand, and drewe out his sword against the cities?}

geneva@Sir:47:11 @ {\cf2 The Lord tooke away his sinnes, and exalted his horne for euer: he gaue him the couenant of the kingdome, and the throne of glory in Israel.}

geneva@Sir:51:17 @ {\cf2 And I profited by her: therefore wil I ascribe the glory vnto him, that giueth me wisedome.}

geneva@Bar:4:24 @ {\cf2 Like as now the neighbours of Sion saw your captiuitie, so shall they also see shortly your saluation from God, which shall come vnto you with great glory, and brightnes from the Euerlasting.}

geneva@Bar:5:4 @ {\cf2 And God will name thee by this name foreuer, The peace of righteousnesse, and the glory of the worship of God.}

geneva@1Macc:1:42 @ {\cf2 As her glory had bene great, so was her dishonour, & her excellencie was turned into sorowe.}

geneva@1Macc:2:11 @ {\cf2 Al her glory is taken away: of a free woman, she is become an handmayde.}

geneva@1Macc:2:62 @ {\cf2 Feare not ye then the words of a sinful man: for his glory is but dongue and wormes.}

geneva@1Macc:2:64 @ {\cf2 Wherefore, my sonnes, take good hearts, and shewe your selues men for the Lawes for by it shall you obtaine glory.}

geneva@1Macc:14:21 @ {\cf2 When your ambassadours that were sent vnto our people, certified vs of your glory and honour, we were glad of their comming,}

geneva@1Macc:14:35 @ {\cf2 Now when the people saw the faithfulnes of Simon, and to what glory hee thought to bring his nation vnto, they made him their gouernour, and the chiefe Priest, because hee had done all these things, and for the vprightnes, and fidelitie that he had kept to his nation, & that sought by all meanes to exalt his people.}

geneva@2Macc:4:15 @ {\cf2 For they did not set by the honour of their fathers, but liked the glory of the Gentiles best of all.}


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