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diaglotnt@Matthew:1:20 @ These but of him thinking on, lo a messenger of a Lord in a dream appeared to him, saying: Joseph, son of David, not thou shouldst fear to take Mary the wife of thee; that for in her being found, by a spirit is holy;

diaglotnt@Matthew:1:24 @ Being aroused and the Joseph from the sleep, he did as commanded to him the messenger of a Lord, and took the wife of him,

diaglotnt@Matthew:2:11 @ and being come into the house, they saw the infant with Mary the mother of it, and falling down did homage to it, and opening the treasuries of them, they offered to it gifts, gold and frankincense and myrrh.

diaglotnt@Matthew:2:20 @ Arising take the infant and the mother of it, and go thou into land Israel; they are dead for the seeking the life of the infant.

diaglotnt@Matthew:4:3 @ And coming to him the temper, said: If a son thou be of the God, speak, that the stones these loaves may become.

diaglotnt@Matthew:4:6 @ and saying to him: if a son thou be of the God, cast thyself down; it is written for: That to the messengers of him he will give charge of thee; and on hands they shall raise thee, lest thou strikes against a stone the foot of thee.

diaglotnt@Matthew:4:9 @ and says to him: These all to thee I will give, if falling down thou wilt do homage to me.

diaglotnt@Matthew:5:7 @ Blessed the merciful, for they shall obtain mercy.

diaglotnt@Matthew:5:13 @ You are the salt of the earth. If but the salt become tasteless, with what shall it be salted? for nothing is it of service any more, except to be cast out, and trodden under foot by the men.

diaglotnt@Matthew:5:23 @ If therefore thou bring the gift of thee of the altar and there remember, that the brother of thee has somewhat against thee,

diaglotnt@Matthew:5:24 @ leave there the gift of thee before the altar, and go, first be thou reconciled to the brother of thee, and then coming offer the gift of thee.

diaglotnt@Matthew:5:29 @ If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;

diaglotnt@Matthew:5:31 @ It was said and: that whoever shall release the wife of him, let him give her a bill of divorce.

diaglotnt@Matthew:5:32 @ I but say to you, that whoever may release the wife of him, except on account of fornication, makes her to commit adultery; and whoever her being divorced, may marry, commits adultery.

diaglotnt@Matthew:5:46 @ If for you love those loving you, what reward have you? not even the tax–gatherers the same to do?

diaglotnt@Matthew:5:47 @ and if you salute the brothers of you only, what more do you? not even the Gentiles so do?

diaglotnt@Matthew:6:1 @ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.

diaglotnt@Matthew:6:14 @ If for you forgive to the men the faults of them, will forgive also you the Father of you the heavenly;

diaglotnt@Matthew:6:15 @ if but not forgive to the men the faults of them, neither the Father of you will forgive the faults of you.

diaglotnt@Matthew:6:22 @ The lamp of the body is the eye. If therefore the eye of thee sound may be, whole the body of thee enlightened will be.

diaglotnt@Matthew:6:23 @ If but the eye of thee evil may be, whole the body of thee darkness will be. If then the light; that in thee, darkness is, the darkness how great?

diaglotnt@Matthew:6:25 @ For this I say to you: Not be over careful the life of you, what you may eat, and what you may drink; nor to the body of you, what you may put on. Not the life more is the food, and the body the clothing?

diaglotnt@Matthew:6:30 @ If then the grass of the field, to–day existing and to–morrow into an oven is being cast, the God so clothes, not much more you, O you of weak faith?

diaglotnt@Matthew:7:9 @ Or what is there of you a man, who if ask the son of him bread, not a stone will give to him?

diaglotnt@Matthew:7:10 @ or if a fish he asks, not a serpent will give to him?

diaglotnt@Matthew:7:11 @ If then you, bad ones being, know gifts good to give to the children of you, how much more the Father of you, that in the heavens, give good to those asking him?

diaglotnt@Matthew:7:14 @ How strait the gate, and difficult the road that leading into the life; and few are they finding her.

diaglotnt@Matthew:8:2 @ And lo, a leper coming prostrated to him, saying: O sir, if thou wilt, thou art able me to cleanse.

diaglotnt@Matthew:8:4 @ And says to him the Jesus: See no one thou tell; but go, thyself show to the priest, and offer the gift, which commanded Moses, for a witness to them.

diaglotnt@Matthew:8:31 @ The and demons implored him, saying: If thou cast out us, send us to the herd of the swine.

diaglotnt@Matthew:9:8 @ Seeing and the crowds wondered, and glorified the God, that having given authority so great to the men.

diaglotnt@Matthew:9:13 @ You are going but learn, what is; Mercy I wish, and not a sacrifice. Not for I am come to call just persons, but sinners.

diaglotnt@Matthew:9:17 @ Nor do they put wine new into bottles old; if but not, burst the bottles, and the wine is spilled, and the bottles are destroyed; but they put wine new into bottles new, and both are preserved together.

diaglotnt@Matthew:9:21 @ She said for within herself: If only I can touch the mantle of him, I shall be healed.

diaglotnt@Matthew:10:13 @ And if indeed may be the house worthy, let come the peace of you on her; If but not may be worthy, the peace of you to you let it turn.

diaglotnt@Matthew:10:14 @ And who if not may receive you, nor hear the words of you, coming out of the house or of the city that, shake off the dust of the feet of you.

diaglotnt@Matthew:10:23 @ When but they persecute you in the city this, flee into the other; and if out of this they persecute you, flee into the other. Indeed for I say to you, in no wise you may finish the cities of the Israel, till may come the son of the man.

diaglotnt@Matthew:10:25 @ Sufficient to the disciple that he be as the teacher of him, and the slave as the lord of him. If the master of the house Beelzebul they have named, how much more the domestics of him?

diaglotnt@Matthew:10:28 @ And not be afraid of those killing the body, the but life not being able to kill; be afraid but rather that being able both life and body to destroy in Gehenna.

diaglotnt@Matthew:10:33 @ Whoever but if may deny me in presence of the men, I will deny him even I in presence of the Father of me, of that in heavens.

diaglotnt@Matthew:10:39 @ He finding the life of himself, shall lose her; and he having lost the life of himself on account of me, shall find her.

diaglotnt@Matthew:11:14 @ And if you are willing to receive, this is Elias, that being about to come.

diaglotnt@Matthew:11:19 @ Came the son of the man, eating and drinking; and they say: Lo, a man glutton and a wine drinker, of tax–gatherers a friend and sinners. But is justified the wisdom by the children of her.

diaglotnt@Matthew:11:21 @ Woe to thee, Chorazin, Woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works, those being performed in you, long ago would in sackcloth and ashes they have reformed.

diaglotnt@Matthew:11:23 @ And thou, Capernaum, which even to the heaven art being exalted, to invisibility shalt be brought down; for if in Sodom had been done the mighty works, those being done in thee, it had remained till this day.

diaglotnt@Matthew:11:27 @ All to me are given by the Father of me; and no one knows the son, if not the Father; neither the Father any one knows, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Matthew:12:7 @ If but you had known, what is; Mercy I desire, and not a sacrifice; not would you have condemned the blameless.

diaglotnt@Matthew:12:10 @ And lo, a man there was the hand having withered. And they asked him, saying: If it is lawful to the sabbaths to heal? that they might accuse him.

diaglotnt@Matthew:12:11 @ He but said to them: What shall be among you a man, who shall have sheep one, and if should fall this to the sabbath into a pit, not seize it, and raise it up?

diaglotnt@Matthew:12:24 @ The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons.

diaglotnt@Matthew:12:26 @ And if the adversary the adversary casts out, with himself he is at variance; how then will stand the kingdom of him?

diaglotnt@Matthew:12:27 @ And if I by Beelzebul cast out the demons, the sons of you by whom do they cast out? In this they of you shall be judges.

diaglotnt@Matthew:12:28 @ If but by spirit of God I cast out the demons, then has suddenly come among you the majesty of the God.

diaglotnt@Matthew:12:29 @ Or how is able any one to enter into the house of the strong man, and the household stuff of him to plunder, if not first he should bind the strong man? and then the house of him he shall plunder.

diaglotnt@Matthew:12:36 @ I say but to you, that every word idle, which if may speak the men, they shall give account, concerning this word in a day of trial.

diaglotnt@Matthew:12:39 @ He but answering said to them: A generation evil and adulterous a sign demands; and a sign not shall be given to her, if not a sign of Jonas the prophet.

diaglotnt@Matthew:13:12 @ Whoever for has, it shall be given to him, and he will be gifted with abundance; Whoever but not has, even what he has, shall be taken from him.

diaglotnt@Matthew:13:57 @ And they found a difficulty in him. The and Jesus said to them: Not is a prophet unhonored, if not in the country of him, and in the house of him.

diaglotnt@Matthew:14:3 @ The for Herod, seizing the John, had bound him, and put in prison, on account of Herodias the wife of Philip the brother of him.

diaglotnt@Matthew:14:26 @ And seeing him the disciples upon the sea walking, they were terrified, saying: That an apparition is; and from the fear they cried aloud.

diaglotnt@Matthew:14:28 @ Answering and him the Peter said: O lord, if thou art, bid me to thee to come upon the water.

diaglotnt@Matthew:15:5 @ You but say: Whoever may say to the father or the mother, A gift, whatever out of me thou mightest be profited;

diaglotnt@Matthew:15:12 @ Then having come the disciples of him, said to him: Knowest thou, that the Pharisees, hearing that saying, found a difficulty?

diaglotnt@Matthew:15:14 @ Let alone them; guides they are blind of blind. Blind and blind if may lead, both into a pit will fall.

diaglotnt@Matthew:15:31 @ so that the crowds to wonder, beholding deaf speaking, maimed sound, lame walking and blind seeing; and they glorified the God of Israel.

diaglotnt@Matthew:16:24 @ Then the Jesus said to the disciples of him: If any one wish after me to come, let him deny himself, and let him bear the cross of him, and follow me.

diaglotnt@Matthew:16:25 @ Whoever for may wish the life of him to save, shall lose her; whoever and may lose the life of him on account of me, shall find her.

diaglotnt@Matthew:16:26 @ What for is profited a man if the world whole he may win, the and life of him he may forfeit? or what shall give a man in exchange for the life of him?

diaglotnt@Matthew:17:4 @ Answering and the Peter said to the Jesus: O lord, good it is us here to be; if thou wilt, we may make here three tents, to thee one, and Moses one, and one Elias.

diaglotnt@Matthew:17:8 @ Lifting up then the eyes of them, no one they saw, except the Jesus alone.

diaglotnt@Matthew:17:20 @ The and Jesus said to them: On account of the unbelief of you. Indeed for I say to you, If you have faith as a grain of mustard, you will say to the mountain this. Be thou removed from here there, and it will remove; and nothing will be impossible to you.

diaglotnt@Matthew:17:21 @ This but the kind not goes out, if not in prayer and fasting.

diaglotnt@Matthew:18:3 @ and said: Indeed I say to you, if not you be changed and become as the little children, not not you may enter into the kingdom of the heavens.

diaglotnt@Matthew:18:8 @ If therefore the hand of thee or the foot of thee insnares thee, cut off them, and cast from thee; good to thee it is to enter into the life lame or a cripple, than two hands or two feet having to be cast into the fire the age–lasting.

diaglotnt@Matthew:18:9 @ And if the eye of thee insnares thee, tear out it, and cast from thee; good of thee it is one–eyed into the life to enter, than two eyes having to be cast into the Gehenna of the fire.

diaglotnt@Matthew:18:12 @ What to you seems right? if should have any man a hundred sheep, and should go astray one from them; not leaving the ninety–nine upon the mountain, going he seeks that having strayed?

diaglotnt@Matthew:18:13 @ And if he should happen to find it, indeed I say to you, that he rejoices over it more, than over the nine–nine, those not having been led astray.

diaglotnt@Matthew:18:15 @ If and should in error against thee the brother of thee, go, test him between thee and him alone. If thee he may hear thou hast won the brother of thee;

diaglotnt@Matthew:18:16 @ If but not he may hear, take with thee besides one or two; that by mouth two of witnesses or of three may be proved every word.

diaglotnt@Matthew:18:17 @ If and he should disregard them, tell thou to the congregation; if and also of the congregation he should disregard, let him be to thee as the Gentile and the tax–gather.

diaglotnt@Matthew:18:19 @ Again I say to you, that if two of you may agree upon the earth, about any matter, whatever they may ask, it shall be to them from the Father of me, of that in heavens.

diaglotnt@Matthew:18:25 @ Not having but of him to pay, ordered him the lord of him to be sold, and the wife of him, and the children, and all as much as he had, and payment to be made.

diaglotnt@Matthew:18:28 @ Going out but the slave that, found one of the fellow–slaves of him, who owned to him a hundred denarii; and seizing him he coked him, saying: Pay to me if any thing thou owest.

diaglotnt@Matthew:18:35 @ So also the Father of me the heavenly will do to you if not you forgive each one the brother of him from the hearts of you.

diaglotnt@Matthew:19:3 @ And came to him the Pharisees, trying him, and saying to him: If it is lawful to a man to release the wife of him upon every cause?

diaglotnt@Matthew:19:5 @ and said: On account of this shall leave a man the father and the mother, and shall be closely united to the wife of him; and shall be the two into flesh one.

diaglotnt@Matthew:19:9 @ I say but to you, that whoever may release the wife of him, except for fornication, and may marry another, commits adultery; and he her being released marrying, commits adultery.

diaglotnt@Matthew:19:10 @ They say to him the disciples of him: If thus is the case of the man with woman, not it is profitable to marry.

diaglotnt@Matthew:19:16 @ And lo, one coming, said to him: O teacher good, what good must I do, that I may have life age–lasting?

diaglotnt@Matthew:19:17 @ He and he said to him: Why me askest thou concerning the good? one is the good. If but thou wishest to enter into the life, keep strictly the commandments.

diaglotnt@Matthew:19:18 @ He says to him: Which? The and Jesus said: This; Not thou shalt kill; Not thou shalt commit adultery; Not thou shalt steal; Not thou shall testify falsely;

diaglotnt@Matthew:19:21 @ Said to him the Jesus: If thou wishest perfect to be, go, sell of thee the possessions, and give to poor; and thou shalt have treasure in heaven; and hither, follow me.

diaglotnt@Matthew:19:23 @ The and Jesus said to the disciples of himself: Indeed I say to you, that with difficulty a rich man shall enter into the kingdom of the heavens.

diaglotnt@Matthew:19:29 @ And all who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of the name of me, a hundred fold shall receive, and life age–lasting shall inherit.

diaglotnt@Matthew:20:19 @ and they will deliver up him to the Gentiles for the to mock, and to scourge, and to crucify; and in the third day he will stand up.

diaglotnt@Matthew:20:28 @ even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many.

diaglotnt@Matthew:21:3 @ And if any (one) to you should say any (thing), you shall say: That the lord of them need has; immediately and he will need them.

diaglotnt@Matthew:21:21 @ Answering and the Jesus said to them: Indeed I say to you, if you may have faith, and not should doubt, not only the (miracle) of the fig–tree you shall do, but also if to the mountain this you should say: Be thou lifted up, and be cast into the sea; it shall be done.

diaglotnt@Matthew:21:24 @ Answering and the Jesus said to them: I will ask you also I word one; which if you may say to me, also I to you will tell, by what authority these (things) I do;

diaglotnt@Matthew:21:25 @ the dipping of John whence was? from heaven, or from men? They and reasoned among themselves, saying: If we should say, from heaven; he will say to us: Why then not did you believe to him?

diaglotnt@Matthew:21:26 @ if but we should say from men; we fear the crowd; all for hold the John as a prophet.

diaglotnt@Matthew:22:24 @ saying: O teacher, Moses said: If any one should die not having children, shall marry the brother of him the wife of him, and shall raise seed to the brother of him.

diaglotnt@Matthew:22:25 @ There were now with us seven brothers; and the first having married, died; and not having seed, left the wife of him to the brother of him.

diaglotnt@Matthew:22:28 @ In the therefore resurrection, of whom of the seven shall be a wife? all for had her.

diaglotnt@Matthew:22:45 @ If then David calls him lord, how a son of him is he?

diaglotnt@Matthew:23:17 @ O fools and blind; which for greater is? the gold, or the temple, that sanctifying the gold?

diaglotnt@Matthew:23:18 @ Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound.

diaglotnt@Matthew:23:19 @ O fools and blind; which for greater? the gift, or the altar, that sanctifying the gift?

diaglotnt@Matthew:23:27 @ Woe to you, scribes and Pharisees, hypocrites; because you are like to tombs having been whitened, which without indeed appear beautiful, within but are full of bones of dead and of all uncleanness.

diaglotnt@Matthew:23:30 @ and say: If we had been in the days of the fathers of us, not we had been partakers of them in the blood of the prophets.

diaglotnt@Matthew:23:31 @ So that you testify to yourselves, that sons you are of the having killed the prophets.

diaglotnt@Matthew:23:34 @ Because of this, lo, I send to you prophets, and wise men, and scribes; and out of them you will kill and will crucify, and out of them you will scourge in the synagogues of you and pursue from city to city;

diaglotnt@Matthew:24:23 @ Then if any to you should say: Lo, here the Anointed, or here; not you believe.

diaglotnt@Matthew:24:24 @ Shall be raised for false anointed ones and false prophets, and shall give signs great and wonders, so as to deceive, if possible even the chosen.

diaglotnt@Matthew:24:26 @ If then they should say to you: Lo, in the desert he is; not you should go out; Lo, in the retired places; not you should believe;

diaglotnt@Matthew:24:43 @ This but know you, that if had known the householder in what watch the thief comes, he would have watched, and not would have allowed to be dug–through the house of him.

diaglotnt@Matthew:24:48 @ If but should say the bad slave that in the heart of him: Delays the lord of me to come;

diaglotnt@Matthew:25:46 @ And shall go away these into a cutting–off age–lasting; the and just ones into life age–lasting.

diaglotnt@Matthew:26:2 @ You know, that after two days the passover comes on; and the son of the man is delivered into the to be crucified.

diaglotnt@Matthew:26:24 @ The indeed son of the man goes as it has been written about him; Woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Matthew:26:33 @ Answering and the Peter said to him: If all shall be stumbled at thee, I never will be stumbled.

diaglotnt@Matthew:26:35 @ Says to him the Peter: And if it may behoove me with thee to die, not not thee I will deny. In like manner also all the disciples said.

diaglotnt@Matthew:26:39 @ And going forward a little, he fell on face of him, praying, and saying: O Father of me, if possible it is, let pass from me the cup this; but not as I will, but as thou.

diaglotnt@Matthew:26:42 @ Again, a second time going away, he prayed, saying: O Father of me, if not it is possible this, the cup to pass from me, except it I drink, be done the will of thee.

diaglotnt@Matthew:26:62 @ And rising up the high–priest said to him: Nothing answerest thou? what these of thee testify against?

diaglotnt@Matthew:26:63 @ The but Jesus was silent. And answering the high–priest said to him: I adjure thee by the God of the living, that to us thou tell, if thou art the Anointed, the son of the God.

diaglotnt@Matthew:26:73 @ After a little and approaching those having stood by, said to the Peter: Certainly also thou of them art; even for the speech of thee manifest thee makes.

diaglotnt@Matthew:27:19 @ Being seated and of him upon the tribunal, sent to him the wife of him, saying: Nothing to thee and to the just one that; many things for I suffered this day in a dream because of him.

diaglotnt@Matthew:27:22 @ He says to them the Pilate: What then shall I do Jesus, the being called Anointed? They say to him all: Let him be crucified.

diaglotnt@Matthew:27:23 @ The and governor said: What for evil has he done? They but vehemently cried, saying: Let him be crucified.

diaglotnt@Matthew:27:26 @ Then he released to them the Barabbas, the and Jesus having scourged he delivered up, that he might be crucified.

diaglotnt@Matthew:27:31 @ And when they had mocked him, they took off him the soldier’s cloak, and put on him the garments of him; and led away him into the to be crucified.

diaglotnt@Matthew:27:35 @ Crucifying and him, they divided the garments of him, casting a lot.

diaglotnt@Matthew:27:38 @ Then were crucified with him two robbers; one by right, and one by left.

diaglotnt@Matthew:27:40 @ and saying: He overthrowing the temple, and in three days building, save thyself; if a son thou art of the God, come down from the cross.

diaglotnt@Matthew:27:42 @ Others he saved, himself not is able to save; if a king of Israel he is, let him come down now from the cross, and we will give credit to him.

diaglotnt@Matthew:27:43 @ He trusted in the God; let him rescue now him, if he wishes him; he said for: That of God I am a son.

diaglotnt@Matthew:27:44 @ That through it also the robbers, those being crucified with him, reproached him.

diaglotnt@Matthew:27:49 @ The but others said: Leave alone; we may see, if comes Elias, will be saving him.

diaglotnt@Matthew:28:5 @ Answering and the messenger said to the women: Not be afraid you; I know for, that Jesus that having been crucified you seek.

diaglotnt@Matthew:28:14 @ And if should be reported this to the Governor, we will persuade him, and you free from care we will make.

diaglotnt@Mark:1:40 @ And comes to a leper, beseeching him and kneeling him, and saying to him: That if thou wilt, thou art able me to cleanse.

diaglotnt@Mark:1:44 @ and says to him: See, to no one anything thou tell; but go, thyself show to the priest, and offer for the purification of thee what enjoined Moses, for a witness to them.

diaglotnt@Mark:2:7 @ Why this thus speaks blasphemy? Who is able to forgive sins, if not one the God?

diaglotnt@Mark:2:12 @ And he was raised immediately, and taking up the bed, went out in presence of all; so as to astonish all, and to glorify the God, saying: That never thus we saw.

diaglotnt@Mark:2:21 @ No one a patch of cloth unfulled sews on to a mantle old; if but not, takes away the patch of itself the new of the old, and worse a rent becomes.

diaglotnt@Mark:2:22 @ And no one puts wine new into bottles old; if but not, bursts the wine the new the bottles, and the wine is spilled, and the bottles are lost; but wine new into bottles new must be put.

diaglotnt@Mark:2:26 @ How he went into the house of the God, to Abiathar of the high–priest, and the loaves of the presence did eat, which not is lawful to eat if not the priests, and he gave also to those with him being?

diaglotnt@Mark:3:2 @ and they closely watched him, if to the sabbath he will heal him, that they might accuse him.

diaglotnt@Mark:3:4 @ And he says to them: Is it lawful to the sabbath to do good or to do evil? a life to save, or to destroy? They but were silent.

diaglotnt@Mark:3:24 @ And if a kingdom against herself should be divided, not able to stand the kingdom that;

diaglotnt@Mark:3:25 @ and if a house against herself should be divided, not able to stand the house that;

diaglotnt@Mark:3:26 @ and if the adversary has risen up against himself and has been divided, not able to stand, but an end he has.

diaglotnt@Mark:3:27 @ No one is able the household goods of the strong man, entering into the house of him, to plunder, if not first the strong man he should bind; and then the house of him he will plunder.

diaglotnt@Mark:4:22 @ Not for is any thing hidden, which if not it may be disclosed; nor was stored away, but that into light it may come.

diaglotnt@Mark:4:23 @ If any one has ears to hear, let him hear.

diaglotnt@Mark:4:26 @ And he said: Thus is the kingdom of the God, as if a man should cast the seed on the earth,

diaglotnt@Mark:5:28 @ (She said for: That even if the cloths of him I may touch, I shall be saved.)

diaglotnt@Mark:6:10 @ And he said to them: Whence if you may enter into a house, there remain till you may go away from thence.

diaglotnt@Mark:6:17 @ Himself for the Herod, sending seized the John, and bound him in prison, through Herodias, the wife of Philip of the brother of himself, for her he had married.

diaglotnt@Mark:6:18 @ Said for the John to the Herod: That not it is lawful to thee to have the wife of the brother of thee.

diaglotnt@Mark:6:40 @ And they reclined squares squares, by a hundred, and by fifty.

diaglotnt@Mark:6:50 @ All for him saw, and were terrified. And immediately he spoke with them, and says to them: Take courage; I am, not be afraid.

diaglotnt@Mark:6:52 @ Not for they understood about the loaves; was for the heart of them having been stupified.

diaglotnt@Mark:6:56 @ And wherever he entered into towns, or cities, or villages, in the markets they placed those being sick, and they besought him, that if even the tuft of the mantle of him they might touch; and whoever touched him, were saved.

diaglotnt@Mark:7:3 @ (the for Pharisees and all the Jews, if not with fist they may wash the hands, not they eat, holding the tradition of the elders;

diaglotnt@Mark:7:4 @ and from a market, if not they might dip, not they eat; and other many things is, which they received to hold, dippings of cup, and of pots, and of copper vessels, and of couches);

diaglotnt@Mark:7:11 @ You but say: If should say man to the father or the mother, Corban (which is, a gift), whatever out of me thou mightest be profited;

diaglotnt@Mark:7:16 @ If any one has ears to hear, let him hear.

diaglotnt@Mark:8:3 @ And if I dismiss them fasting into house of themselves, they will faint on the way; come for of them a great distance have come.

diaglotnt@Mark:8:12 @ And groaning deeply to the spirit; of himself, he says: Why the generation this a sign seeks? Indeed I say to you, if shall be given to the generation this a sign.

diaglotnt@Mark:8:17 @ And knowing the Jesus he says to them: Why reason you, because loaves not you have? Not yet perceive you, neither understand you? Yet having been stupified have you the heart of you?

diaglotnt@Mark:8:23 @ And having taken the hand of the blind man, he led him outside of the village; and having spit into the eyes of him, having placed the hands to him, he asked him, if any thing he sees.

diaglotnt@Mark:8:35 @ Who for ever may wish the life of himself to save, shall loose her. Who but ever may lose the of himself life on account of me and of the glad tidings shall save her.

diaglotnt@Mark:8:36 @ (What for will it profit a man, if he should win the world whole, and he should forfeit the life of himself?

diaglotnt@Mark:8:37 @ or what shall give a man in exchange for the life of himself?)

diaglotnt@Mark:9:6 @ Not for he knew any thing he might say; there were for terrified.

diaglotnt@Mark:9:22 @ and often him both into fire has cast and into waters, that it might destroy him; but if any thing thou canst do, give aid to us, having pity on us.

diaglotnt@Mark:9:23 @ The and Jesus said to him: That, if thou art able to believe; all things are possible to the believing.

diaglotnt@Mark:9:29 @ And he said to them: This the kind by nothing is able to go out, if not in prayer and fasting.

diaglotnt@Mark:9:35 @ And sitting down, he called the twelve, and says to them: If any one desires first to be, he will be of all last, and of all a servant.

diaglotnt@Mark:9:42 @ And whoever may insnare one of the little ones, of the believing into me, good it is to him rather, if hangs a stone of a mill around the neck of him, and has been cast into the sea.

diaglotnt@Mark:9:43 @ And if may insnare thee the hand of thee, cut thou off her; good to thee it is crippled into the life to enter, than the two hands having to go into the Gehenna, into the fire the inextinguishable,

diaglotnt@Mark:9:45 @ And if the foot of thee may insnare thee, cut thou off him; good it is to thee to enter into the life lame, than the two feet having to be cast into the Gehenna, into the fire the inextinguishable,

diaglotnt@Mark:9:47 @ And if the eye of thee may insnare thee, cast thou out him; good to thee it is one–eyed to enter into the kingdom of the God, than two eyes having to be cast into the Gehenna of the fire,

diaglotnt@Mark:9:49 @ Every one for with fire shall be salted; and every sacrifice with salt shall be salted.

diaglotnt@Mark:9:50 @ Good the salt; if but the salt without taste may become, with what it will you season? Have you in yourselves salt, and be you at peace with one another.

diaglotnt@Mark:10:1 @ And from thence arising he comes into the borders of the Judea, by the other side if the Jordan; and come together again crowds he taught them.

diaglotnt@Mark:10:2 @ And approaching Pharisees asked him: If it is lawful for a man a wife to release? trying him.

diaglotnt@Mark:10:7 @ On account of this shall leave a man the father of himself and the mother, and shall be closely united to the wife of himself.

diaglotnt@Mark:10:11 @ And he says to them: Whoever may release the wife of himself, and may marry another, commits adultery with her.

diaglotnt@Mark:10:12 @ And if a woman may release the husband of herself, and may be married to another, commits adultery.

diaglotnt@Mark:10:17 @ And going out of him into a way, running up one, and kneeling before him, he asked him: O teacher good, what must I do, that life age–lasting I may inherit?

diaglotnt@Mark:10:18 @ The and Jesus said to him: Why me callest thou good? no one good, if not one, the God.

diaglotnt@Mark:10:19 @ The commandments thou knowest: Not thou must commit adultery; Not thou must kill; Not thou must steal; Not thou must testify falsely; Not thou must defraud; Honor the father of thee, and the mother.

diaglotnt@Mark:10:24 @ They and disciples were astonished at the words of him. The but Jesus again answering says to them: Children, how difficult it is those having confidence in the riches, into the kingdom of the God to enter.

diaglotnt@Mark:10:29 @ Answering the Jesus said: Indeed I say to you, no one is, who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of me and on account of the glad tidings,

diaglotnt@Mark:10:30 @ if not he may receive a hundred fold, now in the season this, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age to come life age–lasting.

diaglotnt@Mark:10:45 @ And for the son of the man not came to be served, but to serve, and to give the life of himself a ransom for many.

diaglotnt@Mark:11:3 @ And if any one to you should say: Why do you this? say you: That the master of him need has; and immediately him he will send here.

diaglotnt@Mark:11:13 @ and seeing a fig tree at a distance, having leavens, he went, if perhaps he will find any thing on her; and coming to her, nothing he found except leaves; not for it was season of figs.

diaglotnt@Mark:11:23 @ Indeed for I say to you, that whoever may say to the mountain this: Be lifted up, and cast into the sea; and not should doubt in the heart of himself, but should believe that what he says comes to pass; it shall be to him whatever he may say.

diaglotnt@Mark:11:25 @ And when you stand praying, forgive, if any thing you have against any one; that also the Father of you, that in the heavens, may forgive you the faults of you.

diaglotnt@Mark:11:26 @ If but you not forgive, neither the Father of you, that in the heavens, will forgive the faults of you.

diaglotnt@Mark:11:31 @ And they reasoned among themselves, saying: If we should say: From heaven, he will say: Why then not did you believe him?

diaglotnt@Mark:11:32 @ But if we should say: From men; they feared the people; all for held the John, that really a prophet was.

diaglotnt@Mark:12:19 @ O teacher, Moses wrote for us, that if any brother should die, and should leave behind a wife, and children not should leave, that should take the brother of him the wife of him, and should raise up seed, to the brother of himself.

diaglotnt@Mark:12:20 @ Seven brothers were; and the first took a wife, and dying not left seed.

diaglotnt@Mark:12:23 @ In the therefore resurrection when they shall rise, of whom of them shall be a wife? the for seven had her a wife.

diaglotnt@Mark:12:33 @ and the to love him out of whole of the heart, and out of whole of the understanding, and out of whole the soul, and out of whole of the strength, and the to love the neighbor as himself, more is of all of the whole burnt offerings and sacrifices.

diaglotnt@Mark:13:20 @ And if not a Lord shortened the days, not should be saved all flesh; but on account of the chosen (ones), whom he has chosen, he has shortened the days.

diaglotnt@Mark:13:21 @ And then if any one to you should say: Lo, here the Anointed; or, Lo, there; not believe you.

diaglotnt@Mark:13:22 @ Shall be raised for false anointed ones and false prophets, and shall give signs and wonders, to the to deceive, if possible, even the chosen.

diaglotnt@Mark:13:32 @ Concerning but the day that or the hour no one knows, nor the messengers, those in heaven, nor the son, if not the Father.

diaglotnt@Mark:14:12 @ And the first day of the unleavened cakes, when the paschal lamb was sacrificed, they say to him the disciples of him: Where wilt thou having gone we make ready, that thou mayest eat the passover?

diaglotnt@Mark:14:21 @ The indeed son of the man goes away, even as it has been written concerning him; woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Mark:14:29 @ The but Peter said to him: Even if all shall be stumbled, yet not I.

diaglotnt@Mark:14:31 @ He but with vehemence spoke more: If me must to die with thee, not not thee I will deny. In like manner and also all they said.

diaglotnt@Mark:14:35 @ And going forward a little, he fell on the ground; and prayed, that, if possible it is, might pass from him the hour.

diaglotnt@Mark:14:56 @ Many for testified falsely against him, but consistent the testimonies not were.

diaglotnt@Mark:14:57 @ And some having stood up, testified falsely against him, saying:

diaglotnt@Mark:14:60 @ And arising the high–priest in midst, he asked the Jesus, saying: Not answerest thou nothing? what these of thee testify against?

diaglotnt@Mark:15:4 @ The and Pilate again asked him, saying: Not answerest thou nothing? see, how many things of thee they testify against.

diaglotnt@Mark:15:13 @ They but again cried out: Crucify him.

diaglotnt@Mark:15:14 @ The and Pilate said to them: What for evil has he done? They but vehemently cried out: Crucify him.

diaglotnt@Mark:15:15 @ The then Pilate, being willing to the crowd the satisfaction to make, released to them the Barabbas, and delivered up the Jesus, having scourged, that he might be crucified.

diaglotnt@Mark:15:20 @ And when they mocked him, they took off him the purple, and put on him the clothes the own; and they led out him, that they might crucify him.

diaglotnt@Mark:15:24 @ And crucifying him, they divide the clothes of him, casting lots on them, who what should take.

diaglotnt@Mark:15:25 @ It was and hour third, and they crucified him.

diaglotnt@Mark:15:27 @ And with him they crucify two robbers; one at right, and one at left of him.

diaglotnt@Mark:15:32 @ The Anointed the king of the Israel, let him descend now from the cross, that we may see and may believe. And those having been crucified with him reproached him.

diaglotnt@Mark:15:36 @ Running and one, and filling a sponge of vinegar, attaching and to a reed, gave to drink him saying: Let alone; we may see, if comes Elias to take down him.

diaglotnt@Mark:15:44 @ The and Pilate wondered, if already he was dead; and having called the centurion he asked him, if already he had died.

diaglotnt@Mark:16:6 @ He but says to them: Not be you amazed; Jesus you seek the Nazarene, the having been crucified; he has been raised, not he is here; see the place, where they laid him.

diaglotnt@Mark:16:18 @ serpents they shall take up; and if deadly thing they may drink, not not them it may hurt; upon sick ones hands they shall place, and well they will be.

diaglotnt@Mark:16:20 @ those and having gone forth published everywhere, the Lord working with and the word ratifying through the accompanying signs.

diaglotnt@Luke:1:5 @ Was in the days of Herod, the king of the Judea, a priest certain name Zacharias, of course of Abia; and the wife of him of the daughters of Aaron, and the name of her Elisabeth.

diaglotnt@Luke:1:13 @ Said but to him the messenger: Not fear, Zacharias; because has been heard the prayer of thee, and the wife of thee Elisabeth shall bear a son to thee; and thou shalt call the name of him John.

diaglotnt@Luke:1:18 @ And said Zacharias to the messenger: By what shall I know this? I for am an old man, and the wife of me far advanced in the days of herself.

diaglotnt@Luke:1:24 @ After and these the days conceived Elisabeth the wife of him; and hid herself months five, saying:

diaglotnt@Luke:1:46 @ And said Mary: Magnifies the soul of me the Lord,

diaglotnt@Luke:1:52 @ He has cast down mighty ones from thrones, and lifted up humble ones.

diaglotnt@Luke:1:58 @ And heard the neighbors and the kindred of her, that had magnified a Lord the mercy of himself towards her; and they rejoiced with her.

diaglotnt@Luke:1:80 @ The now little child grew, and became strong in spirit; and was in the deserts, till day of manifestation of him to the Israel.

diaglotnt@Luke:2:5 @ to be registered with Mary the having been espoused to him a wife, being with child.

diaglotnt@Luke:2:20 @ And returned the shepherds glorifying and praising the God for all which they had heard and seen, even it had been told to them.

diaglotnt@Luke:2:22 @ And when were fulfilled the days of the purification of them, according to the law of Moses, they brought him to Jerusalem, to present to the Lord,

diaglotnt@Luke:2:24 @ and of the offer a sacrifice, according to that having been said in law of Lord: A pair of turtle doves, or two young pigeons.

diaglotnt@Luke:3:1 @ In year now fifteenth of the government of Tiberius Caesar, being governor Pontius Pilate of the Judea, and being tetrarch of the Galilee Herod, Philip and the brother of him being tetrarch of the Ituria and Trachonitis region, and Lysanias of the Abilene being tetrarch,

diaglotnt@Luke:3:19 @ The but Herod the tetrarch, being reproved by him about Herodias of the wife of the brother of him, and about all of which had done evils the Herod,

diaglotnt@Luke:4:3 @ And said to him the accuser: If a son thou art of the God, say to the stone this, that it may become a loaf.

diaglotnt@Luke:4:7 @ thou then if thou wilt do homage before me, shall be to thee all.

diaglotnt@Luke:4:9 @ And he brought him to Jerusalem, and placed him on the wing of the temple; and said to him: If a son thou art of the God, cast thyself from this place down.

diaglotnt@Luke:4:15 @ And he taught in the synagogues of them, being glorified by all.

diaglotnt@Luke:4:26 @ and to no one of them was sent Elias, if not into Sarepta of the Sidon to a woman a widow.

diaglotnt@Luke:4:27 @ And many lepers were in of Elisha the prophet in the Israel; and no one of them were cleansed, if not Naaman the Syrian.

diaglotnt@Luke:5:12 @ And it happened in to the to be him in one of the cities, and lo, a man full of leprosy; and seeing the Jesus, having fallen on face, entreated him saying: O lord, if thou wilt, thou art able me to cleanse.

diaglotnt@Luke:5:21 @ And began to reason the scribes and the Pharisees, saying: Who is this who speaks blasphemies? who is able to forgive sins, if not alone the God?

diaglotnt@Luke:5:25 @ And instantly arising in presence of them, having taken up on which he had been laid, went into the house of himself, glorifying the God.

diaglotnt@Luke:5:26 @ And amazement too all, and they glorified the God; and were filled of fear; saying: That we have seen wonderful things to–day.

diaglotnt@Luke:5:36 @ He spoke and also a parable to them: That no one a patch of a mantle new sews to a mantle old; if nut not, and the new it rends and the old not agrees a patch that from the new.

diaglotnt@Luke:5:37 @ And no one puts wine new into skins old; if but not, will burst the new wine the skins, and he will be split, and the skins will be destroyed;

diaglotnt@Luke:6:4 @ how he entered into the house of the God, and the loaves of the presence he took, and ate, and gave also to those with him; which not it is lawful to eat, if not alone the priests?

diaglotnt@Luke:6:7 @ Watched and him the scribes and the Pharisees if in the sabbath he will heal, so that they might find an accusation of him.

diaglotnt@Luke:6:9 @ Said then the Jesus to them: I will ask you: What is it lawful to the sabbath? to do good or to do evil? a life to save, or to kill?

diaglotnt@Luke:6:20 @ And he having lifted up the eyes of himself on the disciples of himself, he said: Blessed the poor; for yours is the kingdom of the God.

diaglotnt@Luke:6:32 @ And if you love those loving you, what to you thanks is it? and for sinners those loving them love.

diaglotnt@Luke:6:33 @ And if you should do good those doing good you, what to you thanks is it? also for the sinners the same do.

diaglotnt@Luke:6:34 @ And if you should lend from whom you hope to receive, what to you thanks is it? also for the sinners to sinners lead, that they may receive the like things.

diaglotnt@Luke:6:40 @ Not is a disciple over the teacher of himself; having been fully qualified but every one shall be as the teacher of him.

diaglotnt@Luke:7:16 @ Seized and a fear all, and they glorified the God, saying: That a prophet great has risen among us, and that has visited the God the people of himself.

diaglotnt@Luke:7:29 @ And all the people having heard, and the tax–gatherers, justified the God, having been dipped the dipping of John.

diaglotnt@Luke:7:35 @ And is justified the wisdom by the children of herself all.

diaglotnt@Luke:7:39 @ Seeing but the Pharisee that having called him, spoke in himself, saying: This if he was a prophet, would know, who and what the woman, who touches him; that a sinner she is.

diaglotnt@Luke:7:41 @ Two debtors were to a creditor certain; the one owed denarii five hundred, the and other fifty.

diaglotnt@Luke:8:3 @ and Joanna, a wife of Chuza a steward of Herod, and Susanna, and others many, who ministered to him from the possessions of them.

diaglotnt@Luke:8:14 @ That and into the thorns having fallen, these are they having heard, and by anxious cares and riches and pleasures of the life going forth are choked, and not bear fruit to perfection.

diaglotnt@Luke:8:17 @ Not for is hidden, which not manifest will become; nor stored away, which not will be known and into light may come.

diaglotnt@Luke:9:13 @ He said but to them: Give to them you to eat. They and said: Not are to us more then five loaves, and fishes two, if not going we may buy for all the people this food.

diaglotnt@Luke:9:14 @ They were for about men five thousand. He said and to the disciples of himself: Make recline them in companies each fifty.

diaglotnt@Luke:9:23 @ He said and to all: If any one wishes after me to come, let him deny himself, and let him bear the cross of himself every day, and follow me.

diaglotnt@Luke:9:24 @ Who for ever may wish the life of himself to save, shall lose her; who but ever may lose the life of himself on account of me, he shall save her.

diaglotnt@Luke:9:29 @ And it occurred, in the to pray him, the form of the face of him, different, and the raiment of him whiteness flashing forth.

diaglotnt@Luke:10:6 @ And if may be there a son, of peace, shall rest on him the peace of you; if but not, on you it shall return.

diaglotnt@Luke:10:7 @ In this and the house remain, eating and drinking the things with them; worthy for the laborer if the reward of himself is. Not go you from house to house.

diaglotnt@Luke:10:13 @ Woe to thee, Chorazin, woe to thee, Bethsaida; for if in Tyre and Sidon had been done the miracles, those being done in you, long ago would in sackcloth and ashes sitting they have reformed.

diaglotnt@Luke:10:22 @ All to me are given by the Father of me; and no one knows, who is the son if not the Father; and who is the Father, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Luke:10:25 @ And lo, a lawyer certain stood up, tempting him, and saying: O teacher, what shall I do life age–lasting I may inherit?

diaglotnt@Luke:10:29 @ He but choosing to justify himself, said to the Jesus: And who is of me a neighbor?

diaglotnt@Luke:11:8 @ I say to you, if and not will give to him having arisen, because the to be of him a friend, through indeed the importunity of him arising he will give to him as many as he wants.

diaglotnt@Luke:11:12 @ or also if he may ask an egg, not will give to him a scorpion?

diaglotnt@Luke:11:13 @ If then you, evil being, know you gifts good to give to the children of you, how much more the Father that of heaven, will give a spirit holy to those asking him?

diaglotnt@Luke:11:18 @ If and also the adversary against himself has been divided, how shall stand the kingdom of him? for you say, by Beelzebul to cast out me the demons.

diaglotnt@Luke:11:19 @ If but I by Beelzebul cast out the demons, the sons of you by whom do they cast out? Through this judges of you they shall be.

diaglotnt@Luke:11:20 @ If but by a finger of God I cast out the demons, then has suddenly come upon you the royal majesty of the God.

diaglotnt@Luke:11:27 @ It happened and in to the to speak him these things, having lifted certain woman a voice out of the crowd, said to him: Blessed the womb that having carried thee, and breasts those thou hast sucked.

diaglotnt@Luke:11:36 @ If therefore the body of thee whole is enlightened, not having any part dark, will be enlightened whole, as when the lamp by the brightness may enlighten thee.

diaglotnt@Luke:11:48 @ Therefore you testify and you consent to the works of the fathers of you; for they indeed killed them, you and build of them the tombs.

diaglotnt@Luke:12:15 @ He said and to them: See you and beware you of the covetousness; because not in the to abound any one the life of him is out of the possessions of him.

diaglotnt@Luke:12:16 @ He spoke and a parable to them, saying: A man certain rich yielded plentifully the farm.

diaglotnt@Luke:12:20 @ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be?

diaglotnt@Luke:12:22 @ He said and to the disciples of himself: Through this to you I say, not be you anxious for the life of you, what you may eat; nor for the body, what you may put on.

diaglotnt@Luke:12:23 @ The life greater it is of the food; and the body of the clothing.

diaglotnt@Luke:12:26 @ If then not even least you are able why about the remaining ones are you anxious?

diaglotnt@Luke:12:28 @ If and the grass in the field, to–day existing and to–morrow into an oven is being cast, the God so clothes, how much more you, O you of weak faith?

diaglotnt@Luke:12:38 @ And if he may come in the second watch, and in the third watch they come, and may find thus; blessed are the slaves those.

diaglotnt@Luke:12:39 @ This and know you, that, if had known the householder, in what hour the thief comes, he would watch, and not would allow to dig through the house of himself.

diaglotnt@Luke:12:45 @ If but should say the slave that in the heart of himself: Delays the lord of me to come; and shall begin to strike the servants and maidens, to eat and also to drink and to be drunken;

diaglotnt@Luke:12:49 @ Fire i came to throw into the earth; and what do I wish, if already it were kindled.

diaglotnt@Luke:13:1 @ Were present and some in to him the season, reporting to him concerning the Galileans, of whom the blood Pilate mingled with the sacrifices of them.

diaglotnt@Luke:13:9 @ and if indeed it may bear fruit; if and not, in the future thou mayest cut down her.

diaglotnt@Luke:13:13 @ And he placed to her the hands; and immediately she stood erect, and glorified the God.

diaglotnt@Luke:14:3 @ And answering the Jesus said to the lawyers and Pharisees, saying: If it is lawful in the sabbath to cure?

diaglotnt@Luke:14:20 @ And another said: A wife I married, and because of this not I am able to come.

diaglotnt@Luke:14:26 @ If any one comes to me, and not hates the father of himself, and the mother, and the wife, and the children, and the brothers, and the sisters, still more and even the of himself life, not is able of me a disciple to be.

diaglotnt@Luke:14:28 @ Who for of you, wishing a tower to build, not first having sat down computes the cost, if he has to finish?

diaglotnt@Luke:14:31 @ Or what king going to engage with another king in battle, not having sat down first consult, if able he is with ten thousand to meet the (one) with twenty thousand coming against him?

diaglotnt@Luke:14:32 @ If but not, while of him far off being, and embassy having sent, he asks the to peace.

diaglotnt@Luke:14:34 @ Good the salt; if but the salt should be tasteless, by what shall it be salted?

diaglotnt@Luke:15:8 @ Or what woman, drachmas having ten, if she may lose drachma one, not lights a lamp, and sweeps the house, and seeks carefully, till she finds?

diaglotnt@Luke:15:23 @ And having brought the calf the fatted do you sacrifice; and eating we may be joyful;

diaglotnt@Luke:15:27 @ He and said to him: That the brother of thee is come; and has sacrificed the father of thee the calf the fatted, because safe him he received.

diaglotnt@Luke:15:30 @ When and the son of the this, the having devoured of thee the living with harlots, come, thou has sacrificed for him the calf the fatted.

diaglotnt@Luke:16:6 @ He and said: A hundred baths of oil. And he said to him: Receive of thee the bill, and sitting down quickly write thou fifty.

diaglotnt@Luke:16:11 @ If therefore in the unrighteous mammon faithful not you have been, the true who to you will entrust?

diaglotnt@Luke:16:12 @ and if in the another faithful not you have been, the yours who to you will give?

diaglotnt@Luke:16:15 @ And he said to them: You are those justifying yourselves in presence of the men; the but God knows the hearts of you; for that by men highly prized, an abomination in presence of the God.

diaglotnt@Luke:16:18 @ Every one who dismissing the wife of himself, and marrying another, commits adultery; and every one who her being divorced from an husband marrying, commits adultery.

diaglotnt@Luke:16:23 @ And in the unseen having lifted the eyes of himself, being in torment, sees the Abraham from a distance, and Lazarus in the bosoms of him.

diaglotnt@Luke:16:25 @ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

diaglotnt@Luke:16:28 @ I have for five brothers; that he may testify to them, that not also they may come into the place this of the torment.

diaglotnt@Luke:16:30 @ He and said: No, O father, Abraham; but if one from dead ones may go to them, they will reform.

diaglotnt@Luke:16:31 @ He said but to him: If Moses and the prophets not they hear, neither if one out of dead one should rise, will they be convinced.

diaglotnt@Luke:17:2 @ It is possible for him if a millstone upper was hung about the neck of him and have been thrown into the sea, than he should ensnare one of the little ones these.

diaglotnt@Luke:17:3 @ Take heed to yourselves. If and should sin against thee the brother of thee, rebuke him; and if he should reform, forgive him.

diaglotnt@Luke:17:4 @ And if seven times of the day he should sin against thee, and seven times of the day he should turn, saying: I reform; thou shalt forgive him.

diaglotnt@Luke:17:6 @ Said and the Lord: If you had faith as a grain of mustard, you might say to the sycamine–tree this: Be thou uprooted, and be thou planted in the sea; and it would obey you.

diaglotnt@Luke:17:13 @ And they lifted up a voice, saying: Jesus master pity us.

diaglotnt@Luke:17:15 @ One and of them, saying that he was cured turned back, with a voice loud glorifying the God;

diaglotnt@Luke:17:32 @ Remember you of the wife of Lot.

diaglotnt@Luke:17:33 @ Whoever may seek the life of himself to save will lose her; and whoever may lose her, will preserve her.

diaglotnt@Luke:18:4 @ And not he would for a time. Afterwards but these he said in himself: If even the God not I fear, and man not I regard;

diaglotnt@Luke:18:13 @ And the tax–gather at a distance having been standing not would not even the eyes to the heaven lift up; but he smote on the breast of himself, saying: The God, be propitious to me the sinner.

diaglotnt@Luke:18:14 @ I say to you, went down this having been justified to the house of himself, or for that; for every one the exalting himself, will be humbled; he but humbling himself, will be exalted.

diaglotnt@Luke:18:18 @ And asked certain him ruler, saying: O teacher good, what shall I do life age–lasting to inherit?

diaglotnt@Luke:18:19 @ Said and to him the Jesus: Why me callest thou good? no one good, if not one, the God.

diaglotnt@Luke:18:24 @ Seeing and him the Jesus greatly grieved becoming, said: How with difficulty those the riches having shall enter into the kingdom of the God.

diaglotnt@Luke:18:29 @ He and said to them: Indeed I say to you, that no one is who left house, or parents, or brethren, or wife, or children, on account of the kingdom of the God,

diaglotnt@Luke:18:30 @ who not not may receive many times more in the season this, and in the age the coming life age–lasting.

diaglotnt@Luke:18:43 @ And instantly he saw again, and followed him, glorifying the God; and all the people seeing, gave praise to the God.

diaglotnt@Luke:19:8 @ Standing up but Zaccheus said to the Lord: Lo, the half of the possessions of me, O lord, I give to the poor; and if of any one any thing I extorted I give back fourfold.

diaglotnt@Luke:19:31 @ And if any one you may ask: Why do you loose? thus say you to him: That the lord of him need has.

diaglotnt@Luke:19:40 @ And answering he said to them: I say to you, that if these should be silent, the stones will cry out.

diaglotnt@Luke:19:42 @ That if thou hadst known even thou, at last in the day of thee this, the things to peace of thee; now but it is hidden from eyes of thee.

diaglotnt@Luke:20:5 @ They and reasoned among themselves, saying: That if we would say: From heaven he will say: Why then not did you believe him?

diaglotnt@Luke:20:6 @ If and we should say: From men; all the people will stone us; having been persuaded for it is, John a prophet to be.

diaglotnt@Luke:20:28 @ saying: O teacher, Moses wrote for us, If any one a brother should die having a wife, and this childless should die, that should take the brother of him the wife, and should raise up seed to the brother of himself.

diaglotnt@Luke:20:29 @ Seven now brothers were; and the first having taken a wife, died childless.

diaglotnt@Luke:20:30 @ And took the second the wife, and this died childless.

diaglotnt@Luke:20:33 @ In the therefore resurrection, of which of them will be a wife? the for seven had her a wife.

diaglotnt@Luke:21:1 @ Looking and he saw those casting the gifts of them into the treasury rich ones.

diaglotnt@Luke:21:4 @ All for they out of the abundance of them cast into the gifts of the God; she but out of the want of herself all the living, which she had, she cast.

diaglotnt@Luke:21:5 @ And some speaking about the temple that with stones beautiful and offerings it was adorned, he said:

diaglotnt@Luke:21:9 @ When and you may hear of wars and commotions, not you may be terrified, must for these come to pass first; but not immediately the end.

diaglotnt@Luke:21:28 @ Beginning and of these to occur, raise yourselves and lift up the heads of you; because draws near the deliverance of you.

diaglotnt@Luke:21:34 @ Take heed but to yourselves, lest should be burdened of you the hearts with surfeiting, and drunkenness, and anxieties of life; and suddenly on you may come the day that.

diaglotnt@Luke:22:7 @ Came and the day of the unleavened cakes, in which it is necessary to sacrifice the paschal lamb;

diaglotnt@Luke:22:24 @ There had been and also a strife among them, the, which of them thinks to be greater.

diaglotnt@Luke:22:31 @ Said and the Lord: Simon, Simon, lo, the adversary has asked for you, the to sift as the wheat.

diaglotnt@Luke:22:42 @ O Father if thou art willing to take away the cup this from me; but not the will of me, but the thine be done.

diaglotnt@Luke:22:49 @ Seeing and those about him the was going to be, said to him: O lord, if shall we strike with a sword?

diaglotnt@Luke:22:67 @ saying: If thou art the Anointed, tell us. He said and to them: If to you I tell, not not you will believe;

diaglotnt@Luke:22:68 @ if but also I ask, not not you would answer me, or would loose.

diaglotnt@Luke:23:6 @ Pilate and having heard of Galilee, he asked: If the man a Galilean is.

diaglotnt@Luke:23:21 @ They but cried, saying: Crucify, crucify, him.

diaglotnt@Luke:23:23 @ They but pressed with voices loud, demanding him to be crucified; and prevailed the voices of them and of the high–priests.

diaglotnt@Luke:23:31 @ For if in the green tree these they do, in the dry what will be done?

diaglotnt@Luke:23:33 @ And when they came to the place, that being called Skull, there they crucified him, and the malefactors; one indeed at right, one at left.

diaglotnt@Luke:23:35 @ And stood the people gazing; scoffed at and also the rulers with them, saying: Others he saved, let him save himself, if this is the Anointed, the of the God chosen.

diaglotnt@Luke:23:37 @ and saying: If thou art the king of the Jews, save thyself.

diaglotnt@Luke:23:39 @ One and of those having been hanged malefactors spoke against him, saying: If thou art the Anointed, save thyself and us.

diaglotnt@Luke:23:47 @ Seeing and the centurion that having occurred, glorified the God, saying: Truly the man this just was.

diaglotnt@Luke:24:7 @ saying: That it behooves the son of the man to be delivered into hands of men of sinners, and to be crucified, and the third day to stand up.

diaglotnt@Luke:24:20 @ How and delivered up him the high–priests and the chiefs of us to a sentence of death, and crucified him.

diaglotnt@Luke:24:37 @ Being terrified but and affrighted having become they thought a spirit to see.

diaglotnt@Luke:24:50 @ He led and them out even to Bethany; and having lifted up the hands of himself, be blessed them.

diaglotnt@John:1:4 @ In it life was, and the life was the light of the men;

diaglotnt@John:1:7 @ this came for a witness, that he might testify about the light, that all might believe through him.

diaglotnt@John:1:8 @ Not was he the light, but that he might testify about the light.

diaglotnt@John:1:15 @ John testifies concerning him, and cried saying: This was, of whom I said; He after me coming, before me has become; for first of me he was.

diaglotnt@John:1:25 @ and they asked him, and said to him: Why then dippest thou, if thou not art the Anointed, nor Elias, nor a prophet?

diaglotnt@John:1:31 @ And I not knew him; but that he might be manifested to the Israel, because of this am come I in the water dipping.

diaglotnt@John:1:34 @ And I have seen, and have testified, that this is the son of the God.

diaglotnt@John:2:11 @ This did the beginning of the signs the Jesus in Cana of the Galilee, and manifested the glory of himself; and believed into him the disciples of him.

diaglotnt@John:2:25 @ and because not need he had, that any one should testify concerning the man; he for knew, what was in the man.

diaglotnt@John:3:3 @ Answered the Jesus and said to him: Indeed indeed I say to thee, if not any one may be born from above, not is able to see the kingdom of the God.

diaglotnt@John:3:5 @ Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God.

diaglotnt@John:3:11 @ Indeed indeed I say to thee, that which we know we speak, and what we have seen we testify; and the testimony of us not you receive.

diaglotnt@John:3:12 @ If the things earthly I told you, and not you believed; how, I tell you the things heavenly, will you believe?

diaglotnt@John:3:15 @ that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:16 @ Thus for loved the God the world, so that the son of himself the only–begotten he gave, that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:21 @ He but doing the truth comes to the light, so that may be made manifest of him the works, that in God it is having been done.

diaglotnt@John:3:26 @ And they came to the John, and said to him: Rabbi, who was with thee beyond the Jordan, to whom thou has testified, behold, he dips, and all come to him.

diaglotnt@John:3:32 @ and what he has seen and heard, this he testifies; and the testimony of him no one receives.

diaglotnt@John:3:36 @ He believing into the son, has life age–lasting; he but disobeying the son, not shall see life, but the anger of the God abides on him.

diaglotnt@John:4:10 @ Answered Jesus and said to her: If thou hast known the gift of the God, and who is be saying to thee: Give to me to drink; thou wouldst ask him, and he would give thee water living.

diaglotnt@John:4:14 @ who but ever may drink of the water, of which I shall give to him, not not may thirst to the age; but the water, which I shall give him, shall be in him a well of water springing into life age–lasting.

diaglotnt@John:4:35 @ Not you say, that yet four months it is, and the harvest comes? Lo, I say to you, lift up the eyes of you, and see you the fields, that white they are to harvest already.

diaglotnt@John:4:36 @ He reaping a reward receives, and gathers fruit for life age–lasting; so that both he sowing together may rejoice, and he reaping.

diaglotnt@John:4:39 @ Out of and the city that many believed into him of the Samaritans, through the word of the woman, testifying: That he told me all what I did.

diaglotnt@John:4:44 @ Himself for Jesus testified, that a prophet in the own country honor not has.

diaglotnt@John:4:48 @ Said therefore the Jesus to him: If not signs and prodigies you may see, not not you may believe.

diaglotnt@John:5:19 @ Answered then the Jesus and said to them: Indeed indeed I say to you, not is able the son to do of himself nothing, if not anything he may see the Father doing; what for ever he may do, these also the son in like manner does.

diaglotnt@John:5:24 @ Indeed indeed I say to you, that he the word of me hearing, and believing, the having sent me has life age–lasting, and into judgment not comes, but has passed out of the death into the life.

diaglotnt@John:5:26 @ As for the Father has life in himself; so he gave also the son life to have in himself.

diaglotnt@John:5:29 @ and shall come forth, those the good things having done, to a resurrection of life; those and the evil things having done, to a resurrection of judgment.

diaglotnt@John:5:31 @ If I testify concerning myself, the testimony of me out not is true.

diaglotnt@John:5:32 @ Another is he testifying concerning me; and I know, that rue is the testimony, which he testifies concerning me.

diaglotnt@John:5:33 @ You have sent to John, and he has testified to the truth.

diaglotnt@John:5:36 @ I but have the testimony greater of the John; the for works, which gave to me the Father, that I might finish them, these the works, which I do, testifies concerning me, because the Father me has sent.

diaglotnt@John:5:37 @ And he having sent me Father himself has testified concerning me. Neither a voice of him have you heard at any time, nor form of him have you seen.

diaglotnt@John:5:39 @ You search the writings, because you think in them life age–lasting to have; and they are those testifying concerning me;

diaglotnt@John:5:40 @ and not you are willing to come to me, so that life you may have.

diaglotnt@John:5:43 @ I have come in the name of the Father of me, and not you receive me; if another should come in the name the own, him you will receive.

diaglotnt@John:5:46 @ If for you believe Moses, you would believe me; concerning for me he wrote.

diaglotnt@John:5:47 @ If but the of him writings not you believe, how the my words will you believe.

diaglotnt@John:6:5 @ Lifted up then the Jesus the eyes, and seeing that great a crowd was coming to him, says to the Philip: Whence shall we buy loaves, that may eat these?

diaglotnt@John:6:22 @ The next day the crowd, that standing over the sea, seeing, that boat other not was there, if not one, and that not went with the disciples of himself the Jesus into the boat, but alone the disciples of him went away;

diaglotnt@John:6:27 @ Work you not the food that perishing, but the food that abiding into life age–lasting, which the son of the man to you will give; him for the Father sealed the God.

diaglotnt@John:6:33 @ The for bread of the God is he coming down from the heaven, and life is giving to the world.

diaglotnt@John:6:35 @ Said but to them the Jesus: I am the bread of the life; he coming to me, not not may hunger; and he believing into me, not not may thirst ever.

diaglotnt@John:6:40 @ This for is the will of the having sent me, that all who seeing the son, and believing into him, may have life age–lasting; and will raise him I in the last day.

diaglotnt@John:6:44 @ No one is able to come to me, if not the Father, that having sent me, may draw him, and I will raise up him in the last day.

diaglotnt@John:6:46 @ Not that the Father any one has seen, if not he being from the God; this has seen the Father.

diaglotnt@John:6:47 @ Indeed indeed I say to you, he believing into me, has life age–lasting.

diaglotnt@John:6:48 @ I am the bread of the life.

diaglotnt@John:6:51 @ I am the bread that living, that from the heaven having come down; if any one may eat of this the bread, he shall live into the age. And the bread also, which I will give, the flesh of me is, which I will give in behalf of the world life.

diaglotnt@John:6:53 @ Said them to them the Jesus: Indeed indeed I say to you, if not you may eat the flesh of the son of the man, and you may drink of him the blood, not have life in yourselves.

diaglotnt@John:6:54 @ He eating of me the flesh, and drinking of me the blood, has life age–lasting; and I will raise up him in the last day.

diaglotnt@John:6:62 @ If then you should see the son of the man ascending, where he was the first?

diaglotnt@John:6:63 @ The spirit is that making alive; the flesh not profits nothing. The words, which I speak to you, spirit is and life is.

diaglotnt@John:6:65 @ And he said: Through this I have said to you that no one is able to come to me, if not may be having been given to him from the Father of me.

diaglotnt@John:6:68 @ Answered him Simon Peter: O lord, to whom shall we go? words of life age–lasting thou hast;

diaglotnt@John:7:4 @ No one for in secret anything does, and he seeks himself in public to be. If these things thou doest, manifest thyself to the world.

diaglotnt@John:7:7 @ Not is able the world to hate you; me but it hates, because I testify concerning it, that the works of it evil is.

diaglotnt@John:7:17 @ If any one may wish the will of him to do, he shall know concerning the teaching, whether from the God it is, or I from myself speak.

diaglotnt@John:7:23 @ If circumcision receives a man in a sabbath, that not may be loosed the law of Moses, with me are you angry, because whole a man sound I made in a sabbath?

diaglotnt@John:7:37 @ In and the last day the great of the feast stood the Jesus, and cried, saying: If any one may thirst, let him come to me, and let him drink.

diaglotnt@John:7:39 @ This but said concerning the spirit, of which was about to receive the believing into him; not yet for was spirit holy, because the Jesus not yet was glorified.

diaglotnt@John:7:51 @ Not the law of us judges the man, if not it may hear from him first, and may know what he does?

diaglotnt@John:8:12 @ Again therefore the Jesus to them spoke, saying: I am the light of the world; he following me, not not shall walk in the darkness, but shall have the light of the life.

diaglotnt@John:8:13 @ Said therefore to him the Pharisees: Thou concerning thyself dost testify; the testimony of thee not is true.

diaglotnt@John:8:14 @ Answered Jesus and said to them: Even if I testify concerning myself, true is the testimony of me; because I know, whence I came, and where I go; you but not know, whence I came, or where I go.

diaglotnt@John:8:16 @ Even if judge but I, the judgment the my true is; because alone not I am, but I and the having sent me Father.

diaglotnt@John:8:18 @ I am he testifying concerning myself, and testifies concerning me the having sent me Father.

diaglotnt@John:8:19 @ They said then to him: Where is the father of thee? Answered Jesus: Neither me you know, nor the Father of me. If me you knew, also the Father of me you would know.

diaglotnt@John:8:24 @ I said therefore to you, that you will die in the sins of you; if for not you may believe, that I am, you will die in the sins of you.

diaglotnt@John:8:31 @ Said then the Jesus to those having believed him Jews: If you may abide in the word the my, truly disciples of me you are,

diaglotnt@John:8:36 @ If then the son you may make free, really free you shall be.

diaglotnt@John:8:39 @ They answered and said to him: The father of us Abraham is. Says to them the Jesus: If children of the Abraham you are, the works of the Abraham you would do.

diaglotnt@John:8:42 @ Said to them the Jesus: If the God a father of you was, you would love me; I for from the God came out and am come; not even for of myself I have come, but he me sent.

diaglotnt@John:8:46 @ Who of you convicts me concerning sin? If truth I speak, why you not believe me?

diaglotnt@John:8:51 @ Indeed indeed I say to you, if any one the word the mine may keep, death not not he may see to the age.

diaglotnt@John:8:52 @ Said then to him the Jews: Now we know, that a demon thou hast; Abraham died and the prophets, and thou sayest: If any one the word of me may keep, not not may taste of death to the age.

diaglotnt@John:8:54 @ Answered Jesus: If I glorify myself, the glory of me nothing is. He is the Father of me he glorifying me, whom you say, that a God of you he is,

diaglotnt@John:8:55 @ and not you know him; I but know him. And if I say, that not I know him, I shall be like you, a liar. But I know him, and the word of him I keep.

diaglotnt@John:8:57 @ Said then the Jews to him: Fifty years not yet thou art, and Abraham hast thou seen?

diaglotnt@John:9:3 @ Answered Jesus: Neither this sinned, nor the parents of him; but that may be manifested the works of the God in him.

diaglotnt@John:9:22 @ These things said the parents of him, because they feared the Jews. Already for had agreed the Jews, that if any one him should confess Anointed, from a synagogue should be.

diaglotnt@John:9:25 @ Answered then he and said: If a sinner he is, not I know; one I know, that blind being, now I see.

diaglotnt@John:9:31 @ We know but, that sinners the God not hears; but if any one a worshipper of God may be, and the will him may do, this he hears.

diaglotnt@John:9:33 @ If not was this from God, not were able to do nothing.

diaglotnt@John:9:41 @ Said to them the Jesus: If blind you were, not you would have sin; now but you say: That we see; the therefore sin of you remains.

diaglotnt@John:10:9 @ I am the door; through me if any one may come in, he shall be saved, and shall come in and go out, and pasture shall find.

diaglotnt@John:10:10 @ The thief not come, if not that he may steal and may kill, and may destroy; I come, that life they may have, and abundance may have.

diaglotnt@John:10:11 @ I am the shepherd the good; the shepherd the good the life of himself lays down in behalf of the sheep.

diaglotnt@John:10:15 @ as knows me the Father, and I know the Father; and the life of me I lay down in behalf of the sheep.

diaglotnt@John:10:17 @ Through this the Father me loves, because I lay down the life of me, that again I may receive her;

diaglotnt@John:10:24 @ Surrounded therefore him the Jews, and said to him: Till when the life of us dost thou take? If thou art the Anointed, tell us plainly.

diaglotnt@John:10:25 @ Answered them the Jesus: I told you, and not you believe. The works, which I do in the name of the Father of me these testify concerning me.

diaglotnt@John:10:28 @ and I life age–lasting give to them, and not not they will perish into the age, and not will wrest any one them out of the hand of me.

diaglotnt@John:10:35 @ If them he called gods, to whom the word of the God came, and not is able to be broken the writing;

diaglotnt@John:10:37 @ If not I do the works of the Father of me, not you believe me.

diaglotnt@John:10:38 @ If but I do, and if me not you believe, the works believe you; that you may know and you may believe, that in me the Father, and I in him.

diaglotnt@John:11:4 @ Having heard and the Jesus said: This the sickness not is to death, but on account of the glory of the God, that may be glorified the son of the God through her.

diaglotnt@John:11:9 @ Answered Jesus: Not twelve are hours of the day? If any one may walk in the day, not he stumbles, because the light of the world this he sees.

diaglotnt@John:11:10 @ If but any one may walk in the night, he stumbles, because the light not is in him.

diaglotnt@John:11:12 @ Said then the disciples of him: O lord, if he is fallen asleep, he shall be saved.

diaglotnt@John:11:18 @ Was now the Bethany near the Jerusalem, about from furlongs fifteen.

diaglotnt@John:11:21 @ Said then the Martha to the Jesus: O lord, if thou hadst been here, the brother of me not would have died;

diaglotnt@John:11:25 @ Said to her the Jesus: I am the resurrection and the life; he believing into me, even if he may die, he shall live;

diaglotnt@John:11:32 @ The therefore Mary when came where was the Jesus, seeing him, she fell of him to the feet, saying to him: O lord, if thou hadst been there, not would have died of me the brother.

diaglotnt@John:11:40 @ Says to her the Jesus: Not I said to thee, that if thou wouldst believe, thou shalt see the glory of the God?

diaglotnt@John:11:41 @ They took away then the stone. The but Jesus lifted up the eyes above, and said: O Father, I give thanks to thee, that thou didst hear me.

diaglotnt@John:11:48 @ If we allow him thus, all will believe into him; and will come the Romans, and will take away of us both the place and the nation.

diaglotnt@John:11:55 @ Was and near the passover the Jews; and went up many into Jerusalem out of the country before the passover, that they might purify themselves.

diaglotnt@John:11:57 @ Had given now both the high–priests and the Pharisees a commandment, that if any one should know where he is, he should show, how they might seize him.

diaglotnt@John:12:16 @ These things now not knew the disciples of him the first; but when was glorified the Jesus, then they remembered, that these things was about him having been written, and these things they did to him.

diaglotnt@John:12:17 @ Testified then the crowd, that being with him, that the Lazarus he called out of the tomb, and raised him out of dead ones.

diaglotnt@John:12:23 @ The but Jesus answered them, saying: Has come the hour, that may be glorified the son of the man.

diaglotnt@John:12:24 @ Indeed indeed I say to you, if not the grain of the wheat falling into the ground should die, he alone abides; if but it may die, much fruit it bears.

diaglotnt@John:12:25 @ He loving the life of himself, shall lose her; and he hating the life of himself in the world this, into life age–lasting shall keep her.

diaglotnt@John:12:26 @ If me may serve any one, me let him follow; and where am I, there also the servant the mine shall be; if any one me may serve, will honor him the Father.

diaglotnt@John:12:28 @ O Father, glorify of thee the name. Came then a voice out of the heaven: Both I glorified, and again will glorify.

diaglotnt@John:12:32 @ And if I should be lifted up from the earth, all will draw to myself.

diaglotnt@John:12:33 @ This but he said, signifying by what death he was about to die.

diaglotnt@John:12:34 @ Answered him the crowd: We heard out of the law, that the Anointed abides into the age; and how thou sayest, that it behooves to be lifted up the son of the man? who is this the son of the man?

diaglotnt@John:12:47 @ And if any one of me may hear the words, and not may believe, I not judge him; (not for I came, that I might judge the world, but that I might save the world);

diaglotnt@John:12:50 @ And I know, that the commandment of him life age–lasting is. What therefore say I, as has spoken to me the Father, so I speak.

diaglotnt@John:13:8 @ Says to him Peter: Not not thou mayest wash the feet of me into the age. Answered him the Jesus: If not I may wash thee, thou hast a part of me.

diaglotnt@John:13:14 @ If then I washed of you the feet, the lord and the teacher, also you are bound of one another to wash the feet.

diaglotnt@John:13:17 @ If these things you know, blessed are you, if you should do them.

diaglotnt@John:13:18 @ Not about all of you I speak; I know whom I chose; but, that the writing may be fulfilled: He eating with me the loaf, lifted up against me the heel of himself.

diaglotnt@John:13:20 @ Indeed indeed I say to you: He receiving if any one I may send, me receives; he and me receiving, receives him having sent me.

diaglotnt@John:13:21 @ These things saying the Jesus was troubled in the spirit, and testified, and said: Indeed indeed I say to you, that one of you will betray me.

diaglotnt@John:13:31 @ When he went out, says the Jesus: Just now was glorified the son of the man, and the God was glorified in him.

diaglotnt@John:13:32 @ If the God was glorified in him, also the God will glorify him in himself, and immediately will glorify him.

diaglotnt@John:13:35 @ By this will know all that to me disciples you are, if love you have in each other.

diaglotnt@John:13:37 @ Says to him Peter: O lord, why not I am able thee to follow now? the life of me in behalf of thee I will lay down.

diaglotnt@John:13:38 @ Answered him the Jesus: The life of thee in behalf of me wilt thou lay down? Indeed indeed I say to thee not not a cock will crow, till not thou wilt deny me thrice.

diaglotnt@John:14:2 @ In the house of the Father of me dwellings many are; if but not, I would have told you. I am going to prepare a place for you;

diaglotnt@John:14:3 @ and if I should go, and should prepare for you a place, again I am coming, and will receive you to myself; so that where am I, also you may be.

diaglotnt@John:14:6 @ Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.

diaglotnt@John:14:7 @ If you had known me, also the Father of me you would have known; and from now you know him, and have seen him.

diaglotnt@John:14:11 @ You believe me, because I in the Father, and the Father in me, if but not, on account of the works themselves believe me.

diaglotnt@John:14:13 @ and what any thing you may ask in the name of me, this I will do; that may be glorified the Father in the son.

diaglotnt@John:14:14 @ If any thing you may ask in the name of me, I will do.

diaglotnt@John:14:15 @ If you love me, the commandments the mine keep you;

diaglotnt@John:14:21 @ He having the commandments of me, and keeping them, that is he loving me; he and loving me, shall be loved by the Father of me; and I will love him, and will manifest to him myself.

diaglotnt@John:14:22 @ Says to him Judas (not the Iscariot): O lord, and how has it happened, that to us thou art about to manifest thyself, and not to the world?

diaglotnt@John:14:23 @ Answered Jesus and said to him: If any one love me, the word of me he will keep; and the Father of me will love him; to him we will come, and a dwelling with him we will make.

diaglotnt@John:14:28 @ You heard, that I said to you: I am going away, and I am coming to you. If you loved me, you would rejoice, that I am going to the Father; because the Father of me greater of me is.

diaglotnt@John:15:4 @ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide.

diaglotnt@John:15:6 @ If not any one may abide in me, he is cast out, like the branch, and is withered; and they gather them, and into a fire they cast, and it is burned.

diaglotnt@John:15:7 @ If you abide in me and the words of me in you may abide, whatever you may wish you shall ask, and it shall be for you.

diaglotnt@John:15:8 @ In this was glorified the Father of me, that fruit much you might bear, and you shall be to me disciples.

diaglotnt@John:15:10 @ If the commandments of me you may keep, you will abide in the love of me; as I the commandments of the Father of me have kept, and abide of him in the love.

diaglotnt@John:15:13 @ Greater of this love no one has, that any one the life of himself may lay down in behalf of the friends of himself.

diaglotnt@John:15:14 @ You friends of me are, if you may do what things I command you.

diaglotnt@John:15:18 @ If the world you hates, you know, that me before you it has hated.

diaglotnt@John:15:19 @ If of the world you were, the world would the own kiss, because but of the world not you are, but I chose you out of the world, on account of this hates you the world.

diaglotnt@John:15:20 @ Remember you the world, of which I said to you. Not is a slave greater of the lord of himself. If me they persecuted, also you they will persecute; if the word of me they kept, also the yours they will keep.

diaglotnt@John:15:22 @ If not I had come and spoken to them, sin not they had; now but an excuse not they have about the sin of them.

diaglotnt@John:15:24 @ If the works, not I had done among them, which no one other has done, sin not they had; now but even they have seen, and have hated both me and that Father of me.

diaglotnt@John:15:26 @ When but may come the helper, whom I will send to you from the Father, (the spirit of the truth, which from the Father shall come out,) that will testify concerning me.

diaglotnt@John:15:27 @ Also you and shall testify, because from a beginning with me you are.

diaglotnt@John:16:7 @ But I the truth say to you; it is better for you, that I should go away. If for not I should go away, the helper not will come to you; if but I go, I will send him to you.

diaglotnt@John:16:14 @ He me will glorify, because out of the mine will take, and will declare to you.

diaglotnt@John:17:1 @ These things spoke the Jesus, and lifted up the eyes of him to the heaven, and said: O Father, is come the hour; glorify of thee the son, that also the son of thee may glorify thee;

diaglotnt@John:17:2 @ as thou gavest to him authority over all flesh, so that all which thou hast given to him, he may give to them life age–lasting.

diaglotnt@John:17:3 @ This and is the age–lasting life, that they might know thee the only true God, and whom thou hast sent Jesus Anointed.

diaglotnt@John:17:4 @ I thee glorified on the earth; the work I finished, which thou hast given me, that I might do.

diaglotnt@John:17:5 @ And now glorify me, thou O Father, with thyself, with the glory, which I had, before of the the world to be, with thee.

diaglotnt@John:17:6 @ I manifested of thee the name to the men, whom thou hast given to me out of the world; thine they were, and to me them thou hast given; and the word of thee they have kept.

diaglotnt@John:17:10 @ and the mine all thine is, and the thine mine, and I have been glorified in them.

diaglotnt@John:17:12 @ When I was with them in the world, I kept them in the name of thee; whom thou hast given to me I guarded, and no one of them was destroyed, if not the son of the destruction, that the writings may be fulfilled.

diaglotnt@John:17:17 @ Sanctify them in the truth of thee; the word the thine truth is.

diaglotnt@John:17:19 @ And in behalf of them I sanctify myself, so that also they may be sanctified in truth.

diaglotnt@John:18:8 @ Answered Jesus: I said to you, that I am; if therefore me you seek, suffer these to go.

diaglotnt@John:18:23 @ Answered him the Jesus: If evil I spoke, testify concerning the evil; if but well, why me dost thou beat?

diaglotnt@John:18:30 @ They answered and said to him: If not was this an evil–doer, not would to thee we delivered up him.

diaglotnt@John:18:36 @ Answered Jesus: The kingdom the mine not is of the world this; if of the world this was the kingdom the mine, the officers would those for me contend, that not I might be delivered up to the Jews, now but the kingdom the mine not is from this place.

diaglotnt@John:18:37 @ Said then to him the Pilate: Not then a king art thou? Answered the Jesus: Thou sayest; that a king am I. I for this have been born, and for this I have come into the world, that I may testify to the truth. Every one who being of the truth, hears of me the voice.

diaglotnt@John:19:6 @ When therefore saw him the high–priests and officers, they cried out saying: Crucify, crucify him. Says to them the Pilate: Take him you, and crucify; I for not find in him a fault.

diaglotnt@John:19:10 @ Says then to him the Pilate: To me not thou doest speak? not knowest thou, that authority I have to crucify thee; and authority I have to release thee?

diaglotnt@John:19:11 @ Answered Jesus: Not thou couldst have authority not any against me, if not it was to thee having been given from above; on account of this he delivering up me to thee, greater sin has.

diaglotnt@John:19:12 @ From this seeks the Pilate to release him. The but Jews cried out, saying: If this thou release, not thou art a friend of the Caesar; every one the king himself making, speaks against the Caesar.

diaglotnt@John:19:15 @ They but cried out: Away, away; crucify him. Says to them the Pilate: The king of you shall I crucify? Answered the high–priests: Not we have a king, if not Caesar.

diaglotnt@John:19:16 @ Then therefore he delivered up him to them, that he might be crucified. They took and the Jesus and led.

diaglotnt@John:19:18 @ Where him they crucified, and with him others two, hence and hence, in middle and the Jesus.

diaglotnt@John:19:20 @ This therefore the title many read of the Jews, because near was the place of the city, where was crucified the Jesus; and it was having been written in Hebrew, in Greek, in Latin.

diaglotnt@John:19:23 @ The then soldiers, when they crucified the Jesus, took the mantles of him, (and made four parts, to each soldier a part,) and the coat. Was but the coat without seam, from the top woven throughout whole;

diaglotnt@John:19:32 @ Came therefore the soldiers, and of the indeed first, they brake the legs, and of the other that having been crucified with him.

diaglotnt@John:19:35 @ And he having seen has testified, and true of him is the testimony; and he knows, that rue things he says, so that also you may believe.

diaglotnt@John:19:41 @ Was and in the place, where he was crucified, a garden, and in the garden a tomb new, in which not yet no one was laid.

diaglotnt@John:20:15 @ Says to her the Jesus: O woman, why weepest thou? whom seekest thou? She, supposing that the gardener it is, says to him: O sir, if thou didst carry off him, tell me where thou didst lay him, and I him will take away.

diaglotnt@John:20:23 @ If of whom you may forgive the sins, they are forgiven them; if of whom you may retain, they have been retained.

diaglotnt@John:20:25 @ Said then to him the other disciples: We have seen the Lord. He but said to them: If not I may see in the hands of him the mark of the nails, and may put the finger of me into the mark of the nails, and may put the hand of me into the side of him, not not I will believe.

diaglotnt@John:20:31 @ These things but have been written, that you may believe, that Jesus is the Anointed, the son of the God, and that believing life you may have in the name of him.

diaglotnt@John:21:1 @ After these things manifested himself again the Jesus to the disciples on the sea of the Tiberias. He manifested and thus.

diaglotnt@John:21:11 @ Went up Simon Peter, and drew the net to the land, full of fishes, great a hundred fifty–three; and so many being, not was torn the net.

diaglotnt@John:21:14 @ This already third was manifested the Jesus to the disciples of himself, having been raised out of the dead ones.

diaglotnt@John:21:19 @ This now he said, signifying, by what death he will glorify the God. And this having said, he says to him: Follow me.

diaglotnt@John:21:22 @ Says to him the Jesus: If him I wish to abide till I come, what to thee? thou follow me.

diaglotnt@John:21:23 @ Went out therefore the word this among the brethren, that the disciple that not dies. And not said to him the Jesus, that not he dies; but: If him I wish to abide till I come, what to thee?

diaglotnt@John:21:24 @ This is the disciple, he testifying concerning these things, and having written these things; and we know, that true is the testimony of him.

diaglotnt@John:21:25 @ Is and also other many things did the Jesus, which if they should be written every one, not even him I suppose the world to contain the being written books.

diaglotnt@Acts:1:6 @ They indeed therefore having come together, asked him; saying: O lord, if in the time this thou restorest the kingdom to the Israel?

diaglotnt@Acts:1:9 @ And these things having said, beholding of them he was lifted up; and a cloud withdrew him from the eyes of them.

diaglotnt@Acts:2:14 @ Standing up but Peter with the eleven, lifted up the voice of himself, and said to them: Men Jews, and those dwelling in Jerusalem all, this to you known let be, and listen you the words of me.

diaglotnt@Acts:2:27 @ because not thou will abandon the life of me to invisibility, nor thou wilt abandon the holy one of thee to see corruption.

diaglotnt@Acts:2:28 @ Thou didst make known to me ways of life; thou will fill me of joy with the face of thee.

diaglotnt@Acts:2:36 @ Certainly therefore let know all house of Israel, that both Lord him and Anointed the God made, this the Jesus, whom you crucified.

diaglotnt@Acts:2:38 @ Peter and said to them: Reform you, and be dipped each one of you in the name of Jesus Anointed, for forgiveness of sins, and you shall receive the gifts of the holy spirit.

diaglotnt@Acts:2:40 @ Other and words with many he testified, and exhorted, saying: Be saved from the generation of the perverse this.

diaglotnt@Acts:3:2 @ And a certain man lame from womb of mother of himself being, was being carried; whom they placed every day at the door of the temple that being called beautiful, the to ask alms from those entering into the temple.

diaglotnt@Acts:3:10 @ they knew and him, that he was who for the alms sitting at the beautiful gate of the temple; and they were filled with wonder and amazement at that having happened to him.

diaglotnt@Acts:3:13 @ The God of Abraham and Isaac and Jacob, the God of the fathers of us, glorified the servant of himself Jesus, whom you indeed delivered up, and denied him in face of Pilate, having judged he to release.

diaglotnt@Acts:3:15 @ the and prince of the life you killed; whom the God raised out of dead ones, of whom we witnesses are;

diaglotnt@Acts:3:25 @ You are the sons of the prophets, and of the covenant, which ratified the God to the fathers of us, saying to Abraham: And in the seed of thee shall be blessed all the families of the earth.

diaglotnt@Acts:4:9 @ if we to–day be examined to for kindness a man sick, by what he has been saved.

diaglotnt@Acts:4:10 @ Known be it all to you and to all the people of Israel, that in the name of Jesus Anointed the Nazarene, whom you crucified whom the God raised out of the dead ones, by him this has stood in presence of you sound.

diaglotnt@Acts:4:13 @ Seeing and the of the Peter boldness and of John, and having perceived, that men unlearned they are and ungifted, they wondered, they knew and them, that with the Jesus they were;

diaglotnt@Acts:4:16 @ saying: What shall we do to the men these? that indeed for known a sign has been done by them, to all those dwelling in Jerusalem manifest, and not we were able to deny.

diaglotnt@Acts:4:19 @ The but Peter and John answering to them said: If just it is in presence of the God, you to hearken rather than the God, judge you.

diaglotnt@Acts:4:21 @ They and having again threatened them dismissed them, nothing finding the how they might punish them, on account of the people; because all glorified the God on account of that having been done.

diaglotnt@Acts:4:24 @ They and having heard, with one mind lifted up a voice to the God, and said: O Sovereign, thou the God, that having made the heaven and the earth and the sea, and all the things in them;

diaglotnt@Acts:5:1 @ A man but certain Ananias by name, with Sapphira the wife of himself, sold a possession;

diaglotnt@Acts:5:2 @ and kept back from the price, being privy also the wife of him; and having brought a part certain, at the feet of the apostles placed.

diaglotnt@Acts:5:7 @ It happened and about hours three apart, and the wife of him not having known that having been done came in.

diaglotnt@Acts:5:8 @ Answered and to her the Peter: Tell me, if for so much the land you sold? She and said: Yes for so much.

diaglotnt@Acts:5:13 @ of the and others no one presumed to join himself to them. But magnified them the people;

diaglotnt@Acts:5:15 @ so that in the open squares to bring out the sick ones, and to place on beds and couches, that coming of Peter if even the shadow might overshadow some of them.

diaglotnt@Acts:5:20 @ Go, and standing speak you in the temple to the people all the words of the life this.

diaglotnt@Acts:5:31 @ him the God a prince and a savior has lifted up to the right hand of himself, to give reformation to the Israel, and forgiveness of sins.

diaglotnt@Acts:5:38 @ And now I say to you, withdraw from the men these, and let alone them, because if may be from men the counsel this or the work this, it will be overthrown;

diaglotnt@Acts:5:39 @ if but from God it is, not you are able to overthrow them, not and fighters against God you should be found.

diaglotnt@Acts:7:1 @ Said and the high–priest: If then these things thus are?

diaglotnt@Acts:7:20 @ In which season was born Moses, and was beautiful to the God; who was nursed months three in the house of the father.

diaglotnt@Acts:7:32 @ I the God of the fathers of thee, the God of Abraham, and the God of Isaac, and the God of Jacob. Terrified and being Moses not dared to look.

diaglotnt@Acts:7:41 @ And they made a calf in the days those, and offered a sacrifice to the idol, and rejoiced in the works of the hands of them.

diaglotnt@Acts:7:42 @ Turned and the God, and gave up them to serve the host of the heaven; as it is written in book of the prophets: Not victims and sacrifices did you offer to me forty in the desert, house of Israel?

diaglotnt@Acts:7:51 @ O stiff–necked, and uncircumcised in the heart and the ears; you always the spirit the holy fight against, like the fathers of you also you.

diaglotnt@Acts:8:20 @ Peter but said to him: The silver of thee with thee may be into destruction, because the gift of the God thou hast thought with money to buy.

diaglotnt@Acts:8:22 @ Do thou reform therefore from the wickedness of thee this, and entreat of the God, if indeed may be forgiven to thee the thought of the heart of thee.

diaglotnt@Acts:8:25 @ They indeed therefore having earnestly testified and having spoken the word of the Lord, turned back for Jerusalem, many and villages of the Samaritans announced glad tidings.

diaglotnt@Acts:8:31 @ He but said: How for should I be able, if not some one should guide me? He called and the Philip, having gone up to sit with him.

diaglotnt@Acts:8:33 @ In the low estate of him the judgment of himself was taken away; the and generation of him who shall declare? because is taken away from the earth the life of him.

diaglotnt@Acts:9:2 @ he desired from him letters to Damascus to the synagogues, that if any he might find of the way being, men both and women, having been bound he might lead into Jerusalem.

diaglotnt@Acts:10:13 @ and came a voice to him: Having arisen, O Peter, sacrifice and eat.

diaglotnt@Acts:10:18 @ and having called aloud they asked, if Simon he being called Peter here lodges.

diaglotnt@Acts:10:22 @ They and said: Cornelius a centurion, a man just and fearing the God, being testified of and by whole of the nation of the Jews, was divinely instructed by a messenger holy, to send after thee to the house of himself, and to hear words from thee.

diaglotnt@Acts:10:40 @ This the God raised up the third day, and gave him manifest to become,

diaglotnt@Acts:10:42 @ And he commanded us, to publish to the people and to fully testify that he is the having been appointed by the God a judge of living ones and of dead ones.

diaglotnt@Acts:10:45 @ And were astonished those of circumcision believers as many as came with the Peter, because also on the Gentiles the gift of the holy spirit has been poured out;

diaglotnt@Acts:10:46 @ they heard for them speaking with tongues, and magnifying the God. Then answered the Peter:

diaglotnt@Acts:11:7 @ I heard and a voice saying to me: Having arisen, O Peter, sacrifice and eat.

diaglotnt@Acts:11:17 @ If then the like gift gave to them the God as even to us, having believed on the Lord Jesus Anointed, I and who was, having power to restrain the God?

diaglotnt@Acts:11:18 @ Having heard and these, they were silent, and glorified the God, saying: Then also to the Gentiles the God the reformation gave into life.

diaglotnt@Acts:11:19 @ Those indeed therefore having been scattered from the affliction that having happened about Stephen, went through to Phenicia and Cyprus and Antioch, not speaking the word if not alone to Jews.

diaglotnt@Acts:11:28 @ Having arisen and one of them, by name Agabus, signified through the spirit, a famine great about is going to be over whole the habitable; which also occurred under Claudius.

diaglotnt@Acts:13:15 @ After and the reading of the law and the prophets, sent the synagogue–rulers to them, saying: Men brethren, if is a word in you of consolation to the people, say you.

diaglotnt@Acts:13:17 @ The God of the people this chose the fathers of you; and the people exalted in the sojourning in land of Egypt, and with an arm lifted up be brought them out of her;

diaglotnt@Acts:13:20 @ And after these things about years four hundred and fifty he gave judges, till Samuel the prophet.

diaglotnt@Acts:13:22 @ And having removed him, he raised up to them the David for a king, to whom also he said having testified: I found David, that of the Jesse, a man according to the heart of me, who will do all the will of me.

diaglotnt@Acts:13:39 @ and from all things, which not you are able by the law of Moses to be justified in him every one the believing is justified.

diaglotnt@Acts:13:41 @ behold you the despisers, and wonder you, and disappear you; because a work I work in the days of you, a work, which not not you would believe, if one should narrate to you.

diaglotnt@Acts:13:46 @ Speaking freely and the Paul and the Barnabas said: To you it was necessary first to be spoken the word of the God; since but you trust away him, and not worthy judge yourselves of the age–lasting life, lo, we turn to the Gentiles.

diaglotnt@Acts:13:48 @ Having heard and the Gentiles rejoiced, and glorified the word of the Lord; and believed as many as were having been disposed for life age–lasting.

diaglotnt@Acts:14:3 @ Considerable indeed then time they remained speaking freely about the Lord, that testifying to the word of the favor of himself, granting signs and prodigies to be done through the hands of them.

diaglotnt@Acts:14:11 @ The and crowds, seeing what did the Paul, lifted up the voice of them, in Lycaonian language saying: The gods being like men came down to us.

diaglotnt@Acts:14:13 @ The and priest of the Jupiter of that being before the city, bulls and garlands to the gates having brought, with the crowds wished to sacrifice.

diaglotnt@Acts:14:18 @ And these things saying, hardly they restrained the crowds the not to sacrifice to them.

diaglotnt@Acts:15:1 @ And some having come down from the Judea, were teaching the brethren: That if not you are circumcised with the rite of Moses not you are able to be saved.

diaglotnt@Acts:15:8 @ And the heart–knowing God testified to them, giving to them the spirit the holy, as even to us;

diaglotnt@Acts:15:9 @ and nothing judged between us and also them, by the faith having purified the hearts of them.

diaglotnt@Acts:16:2 @ who was testified to by those in Lystra and Iconium brethren.

diaglotnt@Acts:16:15 @ When and she was dipped, and the house of her, she entreated us, saying: If you have judged me faithful to the Lord to be, having entered into the house of me, abide you. And she forced us.

diaglotnt@Acts:16:29 @ Having asked and lights he rushed in, and terrified having become he fell before the Paul and the Silas.

diaglotnt@Acts:17:11 @ These and were more candid of those in Thessalonica, who received the word with all promptness, that every day closely scrutinizing the writings, if was these things thus.

diaglotnt@Acts:17:25 @ nor by hands of men is served, wanting anything, he giving to all life and breath and the things all;

diaglotnt@Acts:17:27 @ to seek the God, if indeed they might feel him and might find, and indeed not far from one each of us being.

diaglotnt@Acts:18:2 @ And having found a certain Jew by name Aquila, Pontus by the race, recently having come from the Italy, and Priscilla wife of him, (because the to have commanded Claudius to withdraw all the Jews from the Rome,) he went to them;

diaglotnt@Acts:18:5 @ When but came down from the Macedonia the both Silas and the Timothy, was confirmed to the word the Paul, earnestly testifying to the Jews the Anointed Jesus.

diaglotnt@Acts:18:14 @ being about but the Paul to open the mouth, said the Gallio to the Jews: If indeed therefore it was injustice any, or reckless evil, O Jews, according to reason I would hear with you;

diaglotnt@Acts:18:15 @ if but a question it is about a word and names and of a law of that with you, you will see yourselves; a judge for I of these not choose to be.

diaglotnt@Acts:19:2 @ he said to them: If a spirit holy you received having believed? They and said to him: But not even if a spirit holy is, we have heard.

diaglotnt@Acts:19:17 @ This and became known to all Jews both and Greeks those dwelling the Ephesus; and fell a fear on all them, and was magnified the name of the Lord Jesus.

diaglotnt@Acts:19:27 @ Not only and this in danger to us the craft into contempt to come; but also that the great goddess Diana temple into nothing to be despised, to be about and also to be destroyed the magnificence of her, which whole the Asia and the habitable worships.

diaglotnt@Acts:19:38 @ If indeed Demetrius and those with him workmen have against say a word, courts are held, and proconsuls are; let them accuse each other.

diaglotnt@Acts:19:39 @ if but anything other things you inquire, in the lawful assembly it shall be settled.

diaglotnt@Acts:20:10 @ Having gone down and the Paul fell upon him, and having embraced said: Not be you troubled; the for life of him in him is.

diaglotnt@Acts:20:16 @ Had determined for the Paul to sail by the Ephesus, so that not it might be for him to spend time in the Asia; he was hastening for, if possible it was for him, the day of the pentecost to be in Jerusalem.

diaglotnt@Acts:20:21 @ earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.

diaglotnt@Acts:20:24 @ But of no account I make, nor I the life of me valuable to myself, so that to finish the course of me with joy, and the services which I received from the Lord Jesus, to earnestly declare the glad tidings of the favor of the God.

diaglotnt@Acts:20:26 @ Therefore I testify to you in this day, that clean I from the blood of all;

diaglotnt@Acts:20:32 @ And now I commend you, brethren, to the God and to the word of the favor of him, to that being able to build up, and to give you an inheritance among those having been sanctified all.

diaglotnt@Acts:21:9 @ To this and were daughters virgins four being gifted with prophecy.

diaglotnt@Acts:21:20 @ They and having heard glorified the God; they said and to him: Thou seest, O brother, how many myriads are of Jews of those having believed; and all zealots of the law being.

diaglotnt@Acts:21:24 @ These having taken, be thou purified with them, and be at expense for them, that they may shave the head, and will know all, that the things they have been informed concerning thee nothing is, but walkest orderly also himself the law keeping.

diaglotnt@Acts:21:25 @ Concerning but those having believed of Gentiles we sent word, judging nothing such like to observe them, if not to keep themselves the, both things offered to idols and the blood and strangled and fornication.

diaglotnt@Acts:21:26 @ Then the Paul having taken the men, on the following day with them being purified entered into the temple, announcing the completion of the days of the purification, till of which they offered in behalf of one of each of them the offering.

diaglotnt@Acts:21:36 @ followed for the multitude of the people, crying: Lift up him.

diaglotnt@Acts:21:37 @ Bring about and to be led into the castle the Paul, he says to the commander: If it is permitted for me to say anything to thee? He and said: Greek understandest thou?

diaglotnt@Acts:22:5 @ as also the high–priest testifies to me, and all the eldership; from whom also letters having received to the brethren, to Damascus I went, going to lead and those there being; having been bound into Jerusalem, that they might be punished.

diaglotnt@Acts:22:9 @ Those and with me being the indeed light saw, and terrified they were, the but voice not they heard of the speaking to me.

diaglotnt@Acts:22:12 @ Ananias and one, a man pious according to the law, being testified to by all the residing Jews,

diaglotnt@Acts:22:22 @ They heard and him till this the word, and they raised the voice of them, saying: Lift up from the earth the such a person; not for it is fit him to live.

diaglotnt@Acts:22:25 @ As and they stretched out him with the thongs, said to the standing by centurion the Paul: If a man a Roman and uncondemned it is lawful for you to scourge?

diaglotnt@Acts:23:9 @ Was and an outcry great; and having arisen the scribes of the party of the Pharisees contended, saying: Nothing evil we find in the man this; if but a spirit spoke to him, or a messenger.

diaglotnt@Acts:23:11 @ On the and next night having stood by him the Lord said: Take courage; as for thou didst testify the things concerning me in Jerusalem, so thee it behooves also in Rome to testify.

diaglotnt@Acts:24:18 @ In which they found me having been purified in the temple, not with a crowd, nor with a tumult. Some and from the Asia Jews,

diaglotnt@Acts:24:19 @ who ought before thee to be present, and to accuse if anything they may have against me.

diaglotnt@Acts:24:24 @ After and days some having come the Felix with Drusilia the wife, being a Jewess, he sent for the Paul, and heard him concerning the into Anointed faith.

diaglotnt@Acts:24:25 @ Discoursing and of him concerning justice and self–control and of the judgment that being about to come, terrified being the Felix answered: The present being go thou; a season and having found I will call thee.

diaglotnt@Acts:25:5 @ Those therefore among you, he says, being able, having gone down with, if anything is in the man, let them accuse him.

diaglotnt@Acts:25:11 @ If indeed for I am unjust, and worthy of death I have done any thing, not I refuse the to die; if but nothing is of which these accuse me, no one me is able to them to give as a favor. Caesar I call upon.

diaglotnt@Acts:25:20 @ Being in doubt but I on that concerning this question, I said, if he would be willing to go to Jerusalem, and there to be judged concerning these things.

diaglotnt@Acts:25:27 @ Absurd for to me it seems sending a prisoner, not and the against him charges to signify.

diaglotnt@Acts:26:4 @ The indeed therefore mode of life of me that from youth, that from beginning being among the nation of me in Jerusalem, know all the Jews;

diaglotnt@Acts:26:5 @ previously knowing me from the first, (if they would be willing to testify,) that according to the most rigid sect of the our religion I lived a Pharisee.

diaglotnt@Acts:26:8 @ What? incredible is it judged by you, if the God dead ones raises?

diaglotnt@Acts:26:18 @ to open eyes of them, of the to have turned from darkness to light, and of the authority of the adversary to the God, of the to receive them forgiveness of sins, and inheritance among those having been sanctified, faith by the into me.

diaglotnt@Acts:26:22 @ Help therefore having obtained of that from of the God, till the day this I have stood, testifying to small both and to great, nothing beyond saying, of what both the prophets spoke being about to take place, and Moses;

diaglotnt@Acts:26:32 @ Agrippa and to the Festus said: To have been released might the man this, if not he had called on Caesar.

diaglotnt@Acts:27:8 @ with difficulty and sailing by her, we came to a place certain being called Fair havens, to which near was a city Lasea.

diaglotnt@Acts:27:12 @ Inconvenient and of the harbor being to winter in, the greater part placed a wish to be led out from thence also, if possibly they might be able having come to Phenice to winter, a harbor of the Crete looking towards south–west and towards north–west.

diaglotnt@Acts:27:22 @ And now I exhort you to take courage; loss for of a life not one shall be from of you, except the ship.

diaglotnt@Acts:27:28 @ and having heaved the lead, they found fathoms twenty; a little and having intervened, and again having the lead, they found fathoms fifteen;

diaglotnt@Acts:27:31 @ said the Paul to the centurion and to the soldiers: If not these remain in the ship, you to be saved not are able.

diaglotnt@Acts:27:39 @ When and day it was, the land not they knew; a bay but they perceived having a shore, into which they wished, if they were able, to force the ship.

diaglotnt@Acts:28:23 @ Having appointed and to him a day, came to him to the lodging many; to whom he set forth testifying earnestly the kingdom of the God, persuading and them the things concerning the Jesus, from both the law of Moses and of the prophets, from morning till evening.

diaglotnt@Romans:1:10 @ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.

diaglotnt@Romans:1:11 @ I long for to see you, that some I may impart gift to you spiritual, for the to be established you;

diaglotnt@Romans:1:19 @ Because that known of the God manifest is among them; the God for to them showed,

diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

diaglotnt@Romans:1:29 @ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;

diaglotnt@Romans:1:31 @ obstinate ones, covenant–breakers, unaffectionate ones, implacable ones, unmerciful ones;

diaglotnt@Romans:2:7 @ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age–lasting;

diaglotnt@Romans:2:13 @ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.

diaglotnt@Romans:2:15 @ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)

diaglotnt@Romans:2:17 @ If but thou a Jew art named, and doest rest in the law, and doest boast in God,

diaglotnt@Romans:2:18 @ and knowest the will, and discernest the things differing, being instructed out of the law;

diaglotnt@Romans:2:25 @ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.

diaglotnt@Romans:2:26 @ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted?

diaglotnt@Romans:3:3 @ What for? if believed not some, not the unbelief of them the faith of the God will make void?

diaglotnt@Romans:3:4 @ Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.

diaglotnt@Romans:3:5 @ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)

diaglotnt@Romans:3:7 @ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?

diaglotnt@Romans:3:15 @ Swift the feet of them to pour out blood;

diaglotnt@Romans:3:20 @ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

diaglotnt@Romans:3:21 @ Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets,

diaglotnt@Romans:3:24 @ being justified freely, by the of him favor, through the redemption that in Anointed Jesus;

diaglotnt@Romans:3:26 @ to a point out of the righteousness of himself in the present time, in order that to be him righteous, and justifying him of faith of Jesus.

diaglotnt@Romans:3:28 @ we reckon for, to be justified by faith a man, without works of law.

diaglotnt@Romans:3:30 @ Since one the God, who will justify circumcision from faith, and uncircumcision through the faith.

diaglotnt@Romans:3:31 @ Law then do we nullify through the faith? Not let it be; but law we establish.

diaglotnt@Romans:4:2 @ If for Abraham from works was justified, he has boasting, but not towards the God.

diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;

diaglotnt@Romans:4:14 @ If for those of law, possessors, has been made void the faith, and has been multiplied the promise;

diaglotnt@Romans:4:25 @ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.

diaglotnt@Romans:5:1 @ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;

diaglotnt@Romans:5:9 @ By much then more, having been justified now in the blood of him, we shall be saved through him from the wrath.

diaglotnt@Romans:5:10 @ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:16 @ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness.

diaglotnt@Romans:5:17 @ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed.

diaglotnt@Romans:5:18 @ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life.

diaglotnt@Romans:5:21 @ that as reigned the sin in the death, so and the favor might reign through righteousness into life age–lasting, through Jesus Anointed the Lord of us.

diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

diaglotnt@Romans:6:5 @ If for planted together we have become in the likeness of the death of him, certainly also of the resurrection we shall be;

diaglotnt@Romans:6:6 @ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;

diaglotnt@Romans:6:7 @ he for having died has been justified from the sin.

diaglotnt@Romans:6:8 @ If but we died with Anointed, we believe, that also we shall live with him,

diaglotnt@Romans:6:19 @ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.

diaglotnt@Romans:6:22 @ Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life age–lasting.

diaglotnt@Romans:6:23 @ The for wages of the sin, death; the but gracious gift of the God, life age–lasting in an Anointed Jesus the Lord of us.

diaglotnt@Romans:7:2 @ The for bound to a man woman to the living husband is bound by law; if but may die the husband, she is freed from the law of the husband.

diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.

diaglotnt@Romans:7:7 @ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust.

diaglotnt@Romans:7:10 @ and was found by me the commandment that for life, same for death.

diaglotnt@Romans:7:16 @ If but what not I wish, this I do, I assent to the law, that excellent.

diaglotnt@Romans:7:20 @ If but what not wish I, this I do, no longer I work out it, but the dwelling in me sin.

diaglotnt@Romans:8:2 @ The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.

diaglotnt@Romans:8:6 @ The for mind of the flesh, death; the but mind of the spirit, life, and peace.

diaglotnt@Romans:8:9 @ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

diaglotnt@Romans:8:10 @ If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness.

diaglotnt@Romans:8:11 @ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

diaglotnt@Romans:8:13 @ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.

diaglotnt@Romans:8:16 @ Itself the spirit testifies together with the spirit of us, that we are children of God.

diaglotnt@Romans:8:17 @ If and children, also heirs; heirs indeed of God, joint–heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.

diaglotnt@Romans:8:25 @ If but what not we see, we hope, with patience we wait.

diaglotnt@Romans:8:30 @ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified.

diaglotnt@Romans:8:31 @ When then shall we say to these things? If the God on behalf of us, who against us?

diaglotnt@Romans:8:33 @ Who will bring a charge against chosen ones of God? God that justifying.

diaglotnt@Romans:8:38 @ I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers,

diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much long–suffering vessels of wrath having been fitted for destruction;

diaglotnt@Romans:9:27 @ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.

diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.

diaglotnt@Romans:10:2 @ I testify for to them, that a zeal for God they have, but not according to knowledge.

diaglotnt@Romans:10:9 @ that if thou wilt confess with the mouth of thee Lord Jesus, and thou wilt believe in the heart of thee, that the God him raised out of dead ones, thou shalt be saved.

diaglotnt@Romans:10:15 @ How and shall the proclaim, if not they should be sent; as it has been written: How beautiful the feet of those announcing glad tidings of peace, of those announcing glad tidings the things good.

diaglotnt@Romans:10:20 @ Esaias but is very bold, and says: I was found by those me not seeking, manifest I became to those me not asking.

diaglotnt@Romans:11:3 @ O Lord, the prophets of thee they killed, and the altars of thee they drug down; and I was left alone, and they are seeking the life of me.

diaglotnt@Romans:11:6 @ If but by favor no longer from works; otherwise the favor no longer is favor.

diaglotnt@Romans:11:12 @ If but the fall of them wealth of a world, and the failure of them wealth of nations; how much more the full acceptance of them?

diaglotnt@Romans:11:13 @ To you for I speak the Gentiles; in so much indeed am I of Gentiles an apostle, the service of me I shall glorify,

diaglotnt@Romans:11:14 @ if possibly I may excite to emulation of me the flesh, and I may save some from of them.

diaglotnt@Romans:11:15 @ If for the casting off of them a reconciliation of a world; what the receiving, if not life out of dead ones?

diaglotnt@Romans:11:16 @ If and the first–fruit holy, also the mixture; and if the root holy, also the branches.

diaglotnt@Romans:11:17 @ If but some of the branches were broken off, thou and a wild olive being wast ingrafted instead of them, and a partaker of the root and of the fatness of the olive thou didst become,

diaglotnt@Romans:11:18 @ not do thou boast of the branches; if but thou doest boast, not thou the root sustainest but the root thee.

diaglotnt@Romans:11:21 @ If for the God those according to nature branches not spared, perhaps not even thee will he spare.

diaglotnt@Romans:11:22 @ See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.

diaglotnt@Romans:11:23 @ Also they but, if not they should remain in the unbelief, shall be ingrafted; able for is the God again to graft them.

diaglotnt@Romans:11:24 @ If for thou out of the according to nature wast cut off wild olive, and in violation of nature thou wast ingrafted into a good olive, by how much more these who according to nature, shall be ingrafted in the own olive.

diaglotnt@Romans:11:29 @ Things not to be repented of for the gracious gifts and the calling of the God.

diaglotnt@Romans:12:1 @ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well–pleasing to the God, the rational religious service of you;

diaglotnt@Romans:12:6 @ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith.

diaglotnt@Romans:12:7 @ If service, in the service; if the teaching, in the act of teaching;

diaglotnt@Romans:12:8 @ if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness.

diaglotnt@Romans:12:18 @ if able that from of you, with all men being at peace;

diaglotnt@Romans:12:20 @ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.

diaglotnt@Romans:13:1 @ Every soul to authorities being above let be submissive. Not for is authority if not from God; those and being, under God having been arranged are.

diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.

diaglotnt@Romans:13:8 @ To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled.

diaglotnt@Romans:13:9 @ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Romans:13:13 @ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;

diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.

diaglotnt@Romans:14:8 @ If both for we live, to the Lord we live; if and we die, to the Lord we die. If both therefore we live, if and we die, of the Lord we are.

diaglotnt@Romans:14:14 @ I know, and have been persuaded in Lord Jesus, that nothing common through itself, if not to him regarding anything common to be, to him common;

diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.

diaglotnt@Romans:14:23 @ He but discerning a difference, if he should eat, has been condemned, because not from faith; every thing and which not from faith, sin is.

diaglotnt@Romans:15:6 @ that with one mind with one mouth you may glorify the God and Father of the Lord of us Jesus Anointed.

diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well–pleasing, having been sanctified by spirit holy.

diaglotnt@Romans:15:24 @ Whenever I may go to the Spain, I hope passing through to see you, and by you to be sent on my way there, if of you first from a part I should be filled.

diaglotnt@Romans:15:27 @ They were pleased for, and debtors of them they are. If for in the spiritual things of them became sharers the Gentiles, they are bound also in the fleshly things to render service to them.

diaglotnt@Romans:16:4 @ (who on behalf of the life of me the of themselves neck they placed under; to whom not I alone give thanks, but also all the congregations of the Gentiles;)

diaglotnt@Romans:16:26 @ having been manifested nut now, through and writings prophetic, according to an appointment of the age–lasting God, for obedience of faith, to all the nations having been made known;

diaglotnt@1Corinthians:1:2 @ to the congregation of the God to that being in Corinth, having been sanctified in Anointed Jesus, called saints with all those calling upon the name of the Lord of us Jesus Anointed in every place, of them both and of us;

diaglotnt@1Corinthians:1:7 @ so that you not to be inferior in any one gracious gift, waiting for the revelation of the Lord of us Jesus Anointed;

diaglotnt@1Corinthians:1:13 @ Has been divided the Anointed? not Paul was crucified on behalf of you? or into the name of Paul were you dipped?

diaglotnt@1Corinthians:1:14 @ I give thanks to the God, that no one of you I dipped, if not Crispus and Gaius;

diaglotnt@1Corinthians:1:16 @ I dipped and also the Stephanas house; remainder not I know, if any other I dipped.

diaglotnt@1Corinthians:1:23 @ we yet proclaim an Anointed having been crucified, to Jews indeed a stumbling–block, to Gentiles and foolishness;

diaglotnt@1Corinthians:1:30 @ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption;

diaglotnt@1Corinthians:2:2 @ Not for I determined any thing to make known among you, if not Jesus Anointed, and this having been crucified.

diaglotnt@1Corinthians:2:8 @ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;)

diaglotnt@1Corinthians:2:11 @ Who for knows of men the things of the men, if not the spirit of the man that in him? so also the things of the God no one knows, if not the spirit of the God.

diaglotnt@1Corinthians:3:3 @ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?

diaglotnt@1Corinthians:3:12 @ If but any one builds on the foundation this gold, silver, stones costly, wood, hay, straw;

diaglotnt@1Corinthians:3:13 @ of each one the work manifest shall become; the for day will show, because in fire it is revealed; and of each one the work what kind it is, the fire will try.

diaglotnt@1Corinthians:3:14 @ If of any one the work abides which he built up, a reward he will receive;

diaglotnt@1Corinthians:3:15 @ if of any one the work shall be consumed, he will suffer loss; he himself but shall be saved, in this way but as through fire.

diaglotnt@1Corinthians:3:17 @ If any one the temple of the God destroys, will destroy him the God; the for temple of the God holy is, who ever are you.

diaglotnt@1Corinthians:3:18 @ No one himself let deceive; if any one seems wise to be among you in the age this, a fool let him become, so that he may become wise.

diaglotnt@1Corinthians:3:22 @ whether Paul, or Apollos, or Cephas, or world, or life, or death, or present things, or being about to be; all things of you is;

diaglotnt@1Corinthians:4:4 @ (nothing for in myself I am conscious, but not in this I have been justified;) he but condemning me, Lord is.

diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

diaglotnt@1Corinthians:4:7 @ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?

diaglotnt@1Corinthians:4:15 @ If for myriads child–tenders you may have in Anointed, but not many fathers; in for Anointed Jesus through the glad tidings I you begot.

diaglotnt@1Corinthians:4:19 @ I will come but quickly to you, if the Lord should will, and I will know not the word of those having been puffed up, but the power;

diaglotnt@1Corinthians:5:1 @ Actually is heard among you fornication, and such fornication, which not even among the Gentiles, as a wife one of the father to have.

diaglotnt@1Corinthians:5:11 @ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

diaglotnt@1Corinthians:6:2 @ Or not know you, that the saints the world will judge? and if by you is judged the world, inadequate are you for tribunals smallest?

diaglotnt@1Corinthians:6:3 @ not know you, that messengers we shall judge? much more then things of this life?

diaglotnt@1Corinthians:6:4 @ Things of this life indeed then judgments if you may have, those having been no account in the congregation, those do you cause to sit?

diaglotnt@1Corinthians:6:11 @ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

diaglotnt@1Corinthians:6:18 @ Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.

diaglotnt@1Corinthians:6:20 @ You were brought for a price; glorify you therefore the God in the body of you.

diaglotnt@1Corinthians:7:2 @ on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.

diaglotnt@1Corinthians:7:3 @ To the wife the husband the debt let render; in like manner and also the wife to the husband.

diaglotnt@1Corinthians:7:4 @ The wife of the own body not controls, but the husband; in like manner and also the husband the own body not controls, but the wife.

diaglotnt@1Corinthians:7:5 @ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.

diaglotnt@1Corinthians:7:7 @ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.

diaglotnt@1Corinthians:7:8 @ I say but to the unmarried and to the widow; good for them, if they should remain as even I;

diaglotnt@1Corinthians:7:9 @ if but not they possess self–control, let him marry; better for it is to have married, than to be inflamed.

diaglotnt@1Corinthians:7:10 @ To those but having been married I charge, not I, but the Lord, a wife from an husband not to be separated.

diaglotnt@1Corinthians:7:11 @ (if but even she should be separated, let her remain unmarried, or to the husband let her be reconciled;) and a husband a wife not to dismiss.

diaglotnt@1Corinthians:7:12 @ To the but remaining things I speak, not the Lord; if any brother a wife has an unbeliever, and she thinks well to dwell with him, not let him dismiss her;

diaglotnt@1Corinthians:7:13 @ and a wife who has a husband an unbeliever, and he thinks well to dwell with her, not let her dismiss him.

diaglotnt@1Corinthians:7:14 @ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is.

diaglotnt@1Corinthians:7:15 @ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.

diaglotnt@1Corinthians:7:16 @ How for knowest thou, O wife, if the husband thou shalt save? or how knowest thou, O husband, if the wife thou shalt save.

diaglotnt@1Corinthians:7:17 @ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.

diaglotnt@1Corinthians:7:21 @ A slave wast thou called, not to thee let it be a care; but if also thou art able free to become, rather use.

diaglotnt@1Corinthians:7:27 @ Art thou having been bound to a wife, not seek thou a release; hast thou been loosed from a wife, not seek thou a wife.

diaglotnt@1Corinthians:7:28 @ If but even thou shouldst have married, not thou didst sin; and if should have married the virgin, not she sinned; affliction but in the flesh shall have those such like; I but you spake.

diaglotnt@1Corinthians:7:33 @ hew but having married cares for the things of the world, how he shall please the wife.

diaglotnt@1Corinthians:7:34 @ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband.

diaglotnt@1Corinthians:7:36 @ If but any one to behave indecently toward the virgin of himself thinks, if she may be beyond age, and to it is fitting to be; what he wishes let him do, not he sins; let them marry.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:7:40 @ Happier but she is, if thus she should remain according to the my judgment; I think and even I spirit of God to have.

diaglotnt@1Corinthians:8:2 @ if but any one thinks to have known something, not yet nothing he has known as it behooves to have known;

diaglotnt@1Corinthians:8:3 @ if but any one should love the God, this has been acknowledged by him;)

diaglotnt@1Corinthians:8:4 @ concerning the eating therefore of the things offered to idols, we know, that nothing an idol in world, and that no one God other, if not one.

diaglotnt@1Corinthians:8:8 @ Food but us not brings near to the God; neither for if we should eat, do we abound; nor if not we would eat, are we deficient.

diaglotnt@1Corinthians:8:10 @ If for any one may see thee, the one having knowledge, in an idol–temple reclining, not the conscience of him, weak being, will be build up in order that the things offered to idols to eat?

diaglotnt@1Corinthians:8:13 @ Wherefore if food ensnares the brother of me, not I may eat flesh to the age, so that not the brother of me I may ensnare.

diaglotnt@1Corinthians:9:2 @ If to others not I am an apostle, at all events to you I am; the for seal of the my apostleship you are in Lord.

diaglotnt@1Corinthians:9:5 @ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?

diaglotnt@1Corinthians:9:11 @ If we to you the spiritual things sowed, a great thing, if we of you the fleshly things shall reap?

diaglotnt@1Corinthians:9:12 @ If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed.

diaglotnt@1Corinthians:9:16 @ If for I may announce glad tidings, not it is to me a cause of boasting; necessity for to me lies on; woe for to me is if not I should preach glad tidings.

diaglotnt@1Corinthians:9:17 @ If for willing this I do, a reward I have; if but unwilling, a stewardship I have been entrusted with.

diaglotnt@1Corinthians:10:13 @ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.

diaglotnt@1Corinthians:10:18 @ See you the Israel according to flesh; not those eating the sacrifices partakers of the altar are?

diaglotnt@1Corinthians:10:19 @ because an idol anything is? or because an idol sacrifice anything is?

diaglotnt@1Corinthians:10:20 @ But, because what sacrifice the Gentiles, to demons they sacrifice, and not to God; not I wish and you partakers of the demons to become.

diaglotnt@1Corinthians:10:27 @ If but any one invites you the unbelieving, and you wish to go, everything that is being presented to you eat you, not asking questions, on account of the conscience.

diaglotnt@1Corinthians:10:28 @ If but any one to you should say: This an idol sacrifice is; not eat you on account of him the one having disclosed, and the conscience.

diaglotnt@1Corinthians:10:30 @ If I by favor partake, why am I blamed on account of which I give thanks?

diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.

diaglotnt@1Corinthians:11:14 @ Or not even herself the nature teaches you, that a man indeed if he should wear long hair, a disgrace to him it is?

diaglotnt@1Corinthians:11:15 @ A woman and if should wear long hair, a glory to her it is? because the hair instead of a cover has been given to her.

diaglotnt@1Corinthians:11:16 @ If but any one thinks contentious to be, we such like custom not have, nor the congregations of the God.

diaglotnt@1Corinthians:11:19 @ it is necessary for also heresies among you to be, so that the approved ones manifest may become among you.

diaglotnt@1Corinthians:11:31 @ If for ourselves we examined, not we should be judged;

diaglotnt@1Corinthians:11:34 @ If any one should be hungry, in a house let him eat; that not for judgment you may come together. The but other things, when I may come, I will arrange.

diaglotnt@1Corinthians:12:3 @ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.

diaglotnt@1Corinthians:12:4 @ Varieties and of gracious gifts are, the but same spirit;

diaglotnt@1Corinthians:12:7 @ To each one but is given the manifestation of the spirit to the benefit;

diaglotnt@1Corinthians:12:9 @ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit;

diaglotnt@1Corinthians:12:15 @ If should say the foot: Because not I am a hand, not I am from of the body; not from this not is it from of the body?

diaglotnt@1Corinthians:12:16 @ And if should say the ear: Because not I am an eye, not I am from of the body; not from this not is it from of the body?

diaglotnt@1Corinthians:12:17 @ If whole the body an eye, where the hearing? if whole hearing, where the small?

diaglotnt@1Corinthians:12:19 @ If but was the all one member, where the body?

diaglotnt@1Corinthians:12:26 @ And whether suffers one member, suffers with all the members; or is glorified one member, rejoices with all the members.

diaglotnt@1Corinthians:12:28 @ And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues.

diaglotnt@1Corinthians:12:30 @ Not all, gracious gifts have of cures? not all, with tongues speak? not all interpret?

diaglotnt@1Corinthians:12:31 @ You earnestly desire but the gracious gifts those better. And yet a more excellent way to you, I point out.

diaglotnt@1Corinthians:13:1 @ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy.

diaglotnt@1Corinthians:13:2 @ And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am.

diaglotnt@1Corinthians:13:3 @ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

diaglotnt@1Corinthians:14:3 @ the but one prophesying, to men speaks edification and exhortation and consolation.

diaglotnt@1Corinthians:14:5 @ I wish and all you to speak with tongues, rather but that you may prophesy; greater for the one prophesying than the one speaking with tongues, unless if not he should interpret, so that the congregation edification may receive.

diaglotnt@1Corinthians:14:6 @ Not but, brethren, if I should come to you with tongues speaking, what you shall I profit, if not to you I shall speak either in a revelation, or in knowledge, or in a prophesy, or in teaching?

diaglotnt@1Corinthians:14:7 @ In like manner the things without life a sound giving, whether a flute, or a harp, if a difference to the notes not they should give, how shall be known that being played on flute or that being played on harp?

diaglotnt@1Corinthians:14:8 @ Also for if an uncertain sound a trumpet should give, who will prepare himself for battle?

diaglotnt@1Corinthians:14:9 @ So also you through the tongue if not a well–marked word you give, how shall be know that having been spoken? you will be for into air speaking.

diaglotnt@1Corinthians:14:10 @ So many, if it may be, kinds of voices is in world, and no one of them unmeaning.

diaglotnt@1Corinthians:14:11 @ If then not I know the power of the voice, I shall be to the one speaking a barbarian; and the one speaking, to me a barbarian.

diaglotnt@1Corinthians:14:14 @ If for I pray in a tongue, the spirit of me prays, the but mind of me unfruitful is.

diaglotnt@1Corinthians:14:16 @ Otherwise, if thou shouldst bless with the spirit, the one filling the place of the private person how shall say the so be it on the thy thanksgiving? since what thou sayest not he knows.

diaglotnt@1Corinthians:14:23 @ If therefore should come together the congregation whole to the same, and all with tongues should speak, should come in and unlearned ones, or unbelievers, not will they say, that you are mad?

diaglotnt@1Corinthians:14:24 @ If but all should prophesy, should come in and any one unbelieving, or unlearned, he is convinced by all, he is examined by all,

diaglotnt@1Corinthians:14:25 @ the secrets of the heart of him manifest become; and so falling on a face he will worship the God, announcing, that the God really among you is.

diaglotnt@1Corinthians:14:27 @ If with a tongue any one speaks, by two, or the most three, and in succession; and one let interpret.

diaglotnt@1Corinthians:14:28 @ If but not may be an interpreter, let him be silent in congregation; to himself but let him speak and to the God.

diaglotnt@1Corinthians:14:30 @ if but to another may be revealed sitting by, the first let be silent.

diaglotnt@1Corinthians:14:35 @ If and anything to learn they wish, in a house the own husbands let them ask; an indecent thing for it is women in congregation to speak.

diaglotnt@1Corinthians:14:37 @ If any one thinks a prophet to be or spiritual, let him acknowledge the things I write you, because of Lord they are commandments;

diaglotnt@1Corinthians:14:38 @ if but any one is ignorant, let him be ignorant.

diaglotnt@1Corinthians:15:2 @ through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.

diaglotnt@1Corinthians:15:8 @ Last and of all, just as if by the abortion, he was seen also by me.

diaglotnt@1Corinthians:15:12 @ If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is?

diaglotnt@1Corinthians:15:13 @ If but a resurrection of dead ones not is, not even Anointed has been raised;

diaglotnt@1Corinthians:15:14 @ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you.

diaglotnt@1Corinthians:15:15 @ We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up.

diaglotnt@1Corinthians:15:16 @ If for dead ones not are raised up, not even Anointed has been raised;

diaglotnt@1Corinthians:15:17 @ if but Anointed not has been raised; deceptive the faith of you; still you are in the sins of you;

diaglotnt@1Corinthians:15:19 @ If in the life this having been hoping we are in Anointed alone, more pitiable of all men we are.

diaglotnt@1Corinthians:15:29 @ Otherwise what shall they do those being dipped on behalf of the dead ones, if at all dead ones not are raised up? why and are they dipped on behalf of them?

diaglotnt@1Corinthians:15:32 @ If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to–morrow for we die.

diaglotnt@1Corinthians:15:36 @ O foolish one; thou what sowest, not is made alive, if not it should die;

diaglotnt@1Corinthians:15:37 @ and what thou sowest, not that body that going to be born thou sowest, but a naked grain, if it may happen, of wheat, or some of the others;

diaglotnt@1Corinthians:15:41 @ One glory of sun, and another glory of moon, and another glory of stars; a star for from a star differs in glory.

diaglotnt@1Corinthians:15:45 @ So and it has been written: Was made the first man Adam into a soul living; the last Adam into a spirit life–giving.

diaglotnt@1Corinthians:16:3 @ When and I may arrive, whom if you may approve, by letters these I will send to carry the gift of you to Jerusalem;

diaglotnt@1Corinthians:16:4 @ if but it may be be worthy of the even me to go, with me they shall go.

diaglotnt@1Corinthians:16:6 @ with you and it may happen I will remain, or even I shall winter, so that you me may send before where if I may go.

diaglotnt@1Corinthians:16:7 @ Not I wish for you now in passing by to see; I hope for time some to remain with you, if the Lord should permit.

diaglotnt@1Corinthians:16:10 @ If and should have come Timothy, see you, that without fear he may be to you; the for work of Lord he works as even I;

diaglotnt@1Corinthians:16:22 @ If any one not has affection for the Lord Jesus Anointed, let him be accursed; the Lord comes.

diaglotnt@2Corinthians:1:8 @ Not for we wish to be ignorant, brethren, concerning the affliction of us of that happening to us in the Asia, that according to excess we were pressed above strength, so that to be in despair us even of the life;

diaglotnt@2Corinthians:1:11 @ cooperating also you on behalf of us in the prayer, that from many faces the for us gift through many might be given thanks on behalf of us.

diaglotnt@2Corinthians:2:2 @ If for I grieve you, indeed who is the one gladdening me, if not the one being grieved from me?

diaglotnt@2Corinthians:2:5 @ If but any one has been grieved, not me he has grieved, but from parts, that not I may bear hard upon, all you.

diaglotnt@2Corinthians:2:9 @ In order to this for also I wrote, so that I might know the proof of you, if to all things obedient you are.

diaglotnt@2Corinthians:2:10 @ To whom but anything you freely forgive, also I; even for I what have freely forgiven, if anything I have freely forgiven, on account of you, in presence of Anointed;

diaglotnt@2Corinthians:2:14 @ To the but God thanks to that always leading to triumph us in the Anointed, and the order of the knowledge of himself is manifesting through us in every place.

diaglotnt@2Corinthians:2:16 @ to them indeed an order of death into death; to those but, an order of life into life. And for these things who sufficient?

diaglotnt@2Corinthians:3:3 @ being manifest, that you are a letter of Anointed having been ministered by us, having been written not with ink, but by spirit of God living, not on tablets of stones, but on tablets of hearts fleshly.

diaglotnt@2Corinthians:3:6 @ who also qualified us servants of a new covenant, not of letter, but of spirit; the for letter kills, the but spirit gives life.

diaglotnt@2Corinthians:3:7 @ If but the service of the death in letters, having been engraved in stone, was made in glory, so that not to be able to look steadily the sons of Israel into the face of Moses, on account of the glory of the face of him, that passing away;

diaglotnt@2Corinthians:3:9 @ if for the service of the condemnation, glory; much more abounds the service of the righteousness in glory.

diaglotnt@2Corinthians:3:10 @ Even for not has been glorified that having been glorified in this the respect, on account of the surpassing glory.

diaglotnt@2Corinthians:3:11 @ If for that is being annulled, through glory; by much more that remaining, in glory.

diaglotnt@2Corinthians:4:2 @ but we refused the secrets of the shame, not walking in craftiness, nor falsifying the word of the God, but by the manifestation of the truth recommending ourselves to every conscience of men, in presence of the God;

diaglotnt@2Corinthians:4:10 @ always the putting to death of the Jesus in the body bearing about, that also the life of the Jesus in the body of us may be manifested.

diaglotnt@2Corinthians:4:11 @ Always for we the living, to death are delivered because of Jesus, that also the life of the Jesus may be manifested in the moral flesh of us.

diaglotnt@2Corinthians:4:12 @ So that the death in us works, the but life in you.

diaglotnt@2Corinthians:4:16 @ Wherefore not we faint; but if even the outward of us man is wasted, yet the inward is renewed by day and by day.

diaglotnt@2Corinthians:5:1 @ We know for, that, if the earthly of us house of the tent should be taken down, a building from God we have, a house not made by hands, age–lasting, in the heavens.

diaglotnt@2Corinthians:5:3 @ If at least and having been invested, not naked ones we shall be found.

diaglotnt@2Corinthians:5:4 @ Indeed for those being in the tent groan being oppressed; in which not we wish to be unclothed, but to be invested, that may be swallowed up the moral by the life.

diaglotnt@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, men we persuade, to God but we have been manifested; I hope and also in the consciences of you to have been manifested.

diaglotnt@2Corinthians:5:13 @ Even if for we are besides ourselves, to God; and if we are of sound mind, to you.

diaglotnt@2Corinthians:5:15 @ having judged this, that if one on behalf of all died, then they all died; and on behalf of all he died, that the living no longer to themselves should live, but to him on behalf of them having died and having been raised up.

diaglotnt@2Corinthians:5:16 @ So that we from the now no one know according to flesh; if and even we knew according to flesh Anointed, but now no longer we know.

diaglotnt@2Corinthians:5:17 @ So that if any one in Anointed, new creation; the things old passed away, lo, has become new the all things.

diaglotnt@2Corinthians:5:20 @ On behalf of Anointed therefore we are ambassadors, as if the God beseeching through us; we pray on behalf of Anointed, be you reconciled to the God.

diaglotnt@2Corinthians:7:8 @ Because if even I grieved you by the letter, not I do repent, if indeed I did repent; I see for that the letter that, if even for an hour, I grieved you.

diaglotnt@2Corinthians:7:12 @ Therefore if indeed I wrote to you on account of the one having done wrong; but on account of the one having done wrong; but on account of the to have been manifested the diligence of us that on behalf of you toward you, in presence of the God.

diaglotnt@2Corinthians:7:14 @ because if anything to him on behalf of you I have boasted, not I was ashamed; but as all things in truth we spoke to you, so also the boasting of us that to Titus, truth became;

diaglotnt@2Corinthians:8:3 @ because according to power ( testify) and beyond power of their own accord,

diaglotnt@2Corinthians:8:6 @ in order that to intreat us Titus, that as he before began, so also he would perfect among you also the gift this.

diaglotnt@2Corinthians:8:12 @ If for the promptness is placed first, according to what may have any one, acceptable, not according to what not he has.

diaglotnt@2Corinthians:8:19 @ not only and but also having been voted by the congregation a fellow–traveler of us with the gift this, that being administered by us for the same the Lord glory and readiness of mind of us;

diaglotnt@2Corinthians:8:23 @ And if on behalf of Titus, partner my and for you a fellow–laborer; and if brethren of us, apostles of congregations, glory of Anointed.

diaglotnt@2Corinthians:9:4 @ lest perhaps if should come with me Macedonians, and find you unprepared, should be ashamed we (that not we may say you) in the confident expectation this.

diaglotnt@2Corinthians:9:13 @ on account of the proof of the service this they are glorifying the God at the subjection of the profession of you to the glad tidings of the Anointed one, and liberality of the contribution for them and for all,

diaglotnt@2Corinthians:9:15 @ Thanks but to the God for the inexpressible of him free gift.

diaglotnt@2Corinthians:10:7 @ The things according to face do you see? If any one has persuaded himself of Anointed to be, this let him consider again from himself that even as he of Anointed, so also we.

diaglotnt@2Corinthians:10:8 @ If indeed for even more abundantly somewhat I should boast concerning the authority of us, which gave the Lord to us, for building up and not for casting down of you, not I shall be ashamed.

diaglotnt@2Corinthians:10:9 @ So that not I may seem as I would terrify you by means of the letters;

diaglotnt@2Corinthians:11:4 @ If indeed for the one coming another Jesus proclaims whom not we proclaimed, or spirit another you receive which not you received, or glad tidings other which not you embraced, well you might bear.

diaglotnt@2Corinthians:11:6 @ If but even a simple person in the word, yet not in the knowledge; but in every thing having been manifested in all things among you.

diaglotnt@2Corinthians:11:15 @ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

diaglotnt@2Corinthians:11:16 @ Again i say, not any one me should think unwise to be; if but otherwise, even as unwise do you receive me, so that even I a little somewhat may boast.

diaglotnt@2Corinthians:11:20 @ you bear for, if any one you enslaves, if any one eats you up, if any one takes you, if any one raises himself up, if any one you on face beats.

diaglotnt@2Corinthians:11:30 @ If to boast is necessary, the things of the weakness of me I will boast.

diaglotnt@2Corinthians:12:5 @ Concerning the such a one I will boast; on behalf but of myself not I will boast; if not in the weaknesses of me.

diaglotnt@2Corinthians:12:6 @ If for I should desire to boast, not I shall be unwise; truth for I will say: I forbear but, lest any one to me should impute beyond what he sees me, or hears anything from of me.

diaglotnt@2Corinthians:12:11 @ I have become unwise; you me have constrained. I for ought by you to be commended; nothing for I was behind those in highest degree apostles, if even nothing I am.

diaglotnt@2Corinthians:12:13 @ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this.

diaglotnt@2Corinthians:12:15 @ I but most gladly will spend and will be utterly spent on behalf of the souls of you; if even more abundantly you loving, less I am loved.

diaglotnt@2Corinthians:12:20 @ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil–speakings whisperings, puffings up, disturbances;

diaglotnt@2Corinthians:13:2 @ I have said before and I tell beforehand, (as being present,) the second time, (and being absent now,) to those having previously sinned and to the others to all, that if I should come to the again, not I will spare.

diaglotnt@2Corinthians:13:4 @ even for if he was crucified from weakness, yet he lives from power of God; also for we are weak with him, but we shall live with him from power of God towards you;)

diaglotnt@2Corinthians:13:5 @ yourselves try you, if you are in the faith; yourselves prove you. Or not do you know yourselves, that Jesus Anointed in you is? if not without proof you are.

diaglotnt@Galatians:1:7 @ which not is other; if not some are who are troubling you, and wishing to turn about the glad tidings to you,

diaglotnt@Galatians:1:9 @ As we before said, even now again I say: If any one you addresses with good tidings contrary to what you received, accursed let him be.

diaglotnt@Galatians:1:10 @ Now for men do I obey, or the God? or do I seek men to please? if for still men I pleased, of Anointed a slave not I should be.

diaglotnt@Galatians:1:18 @ Then after years three I went up to Jerusalem, to visit Peter, and I remained with him days fifteen;

diaglotnt@Galatians:1:19 @ other but of the apostles not I saw, if not James the brother of the Lord.

diaglotnt@Galatians:1:24 @ and they were glorifying in me the God.

diaglotnt@Galatians:2:14 @ But when I saw, that not they walk straight with respect to the truth of the glad tidings, I said to the Peter in presence of all: If thou, a Jew being, like Gentiles thou livest and not like Jews, how the Gentiles dost thou compel to Judaize.

diaglotnt@Galatians:2:16 @ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

diaglotnt@Galatians:2:17 @ If but seeking to have been justified in Anointed we were found even we ourselves sinners, then Anointed of sin a servant? Not let it be.

diaglotnt@Galatians:2:18 @ If for what I pull down, these things again I build, a transgressor myself I constitute.

diaglotnt@Galatians:2:20 @ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

diaglotnt@Galatians:2:21 @ Not I set aside the favor of the God; if for through law justification, then Anointed without cause died.

diaglotnt@Galatians:3:1 @ O thoughtless, Galatians, who you deluded? to whom with respect to eyes Jesus Anointed was before set forth among you having been crucified.

diaglotnt@Galatians:3:4 @ So many things you suffered without cause? If indeed even without cause.

diaglotnt@Galatians:3:8 @ Having before seen and the writing, that by faith justifies the nations the God, before announced glad tidings to the Abraham: That shall be blessed in thee all the nations.

diaglotnt@Galatians:3:11 @ That but by law no one is justified before the God, clear; because the just by faith, shall live;

diaglotnt@Galatians:3:15 @ Brethren, according to man I speak; though of a man having been ratified a covenant no one sets aside or superadds.

diaglotnt@Galatians:3:17 @ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

diaglotnt@Galatians:3:18 @ if for by law the inheritance, no longer by promise; to the but Abraham through promise has freely given the God.

diaglotnt@Galatians:3:21 @ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

diaglotnt@Galatians:3:24 @ So that the law a child–leader of us has become, to Anointed, that by faith we might be justified;

diaglotnt@Galatians:3:29 @ if but you of Anointed, certainly of the Abraham seed you are, and according to promise heirs.

diaglotnt@Galatians:4:1 @ I say now, for as long as a time the heir a child is, nothing he differs a slave, lord of all being;

diaglotnt@Galatians:4:7 @ So that no longer thou art a slave, but a son; if but a son, also an heir of God through Anointed.

diaglotnt@Galatians:4:15 @ What then was the benediction of you? testify for to you, that, if able, the eyes of you having dug out would you give to me.

diaglotnt@Galatians:5:2 @ Lo, i, Paul say to you, that if circumcised you should be, Anointed you nothing will profit;

diaglotnt@Galatians:5:3 @ I testify but again to every man being circumcised, that a debtor he is whole the law to have done.

diaglotnt@Galatians:5:4 @ You are set free from the Anointed whoever by law are justifying yourselves; of the favor you fell off.

diaglotnt@Galatians:5:11 @ I but, brethren, if circumcision still I publish, why still am I persecuted? then been abolished the stumbling–block of the cross.

diaglotnt@Galatians:5:15 @ If but each other you bite and you devour, take you care, lest by each other you may be consumed.

diaglotnt@Galatians:5:18 @ If but by spirit you be led, not you are under law.

diaglotnt@Galatians:5:19 @ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery,

diaglotnt@Galatians:5:24 @ Those but of the Anointed, the flesh crucified with the passions and the desires;

diaglotnt@Galatians:5:25 @ if we live by spirit, by spirit also we should walk.

diaglotnt@Galatians:6:1 @ Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.

diaglotnt@Galatians:6:3 @ If for thinks any one to be something, nothing being, himself he deceives

diaglotnt@Galatians:6:7 @ Not do you mistake; God not is to be mocked at. That for if may sow a man, this also he will reap;

diaglotnt@Galatians:6:8 @ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age–lasting.

diaglotnt@Galatians:6:14 @ For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.

diaglotnt@Ephesians:2:8 @ By the for favor you are having been saved through the faith; and this not from you; of God the gift,

diaglotnt@Ephesians:3:2 @ if indeed you heard the administration of the favor of the God of that having been given to me for you,

diaglotnt@Ephesians:3:7 @ of which I became a servant according to the gift of the favor of the God, of that having been given to me according to the operation of the power of him;

diaglotnt@Ephesians:3:10 @ so that might be made known now to the governments and to the authorities in the heavenlies, through the congregation, the manifold wisdom of the God;

diaglotnt@Ephesians:4:7 @ To one but each one of us was given the favor according to the measure of the free gift of the Anointed.

diaglotnt@Ephesians:4:8 @ (Therefore it says: Having ascended on high he captivated captivity, and he gave gifts to the men.

diaglotnt@Ephesians:4:9 @ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth?

diaglotnt@Ephesians:4:12 @ for the complete qualification of the holy ones for a work of service, for a building up of the body of the Anointed;

diaglotnt@Ephesians:4:17 @ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

diaglotnt@Ephesians:4:18 @ having been darkened in the understanding, being alienated from the life of the God, through the ignorance that being in them, through the stupidity of the heart of them; Ephesians

diaglotnt@Ephesians:4:21 @ if indeed him you heard and by him were taught, as is truth in the Jesus; Ephesians

diaglotnt@Ephesians:4:22 @ to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit;

diaglotnt@Ephesians:4:29 @ Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;

diaglotnt@Ephesians:5:2 @ walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

diaglotnt@Ephesians:5:13 @ The but all things, being exposed by the light, are manifested; every thing for that is being manifested, light is.

diaglotnt@Ephesians:5:23 @ because a husband is a head of the wife, as even the Anointed a head of the congregation; he is a preserver of the body.

diaglotnt@Ephesians:5:26 @ so that her he might sanctify, having cleansed in the bath of the water by a word; Ephesians

diaglotnt@Ephesians:5:28 @ Thus are obligated the husbands to love the of themselves wives, as the of themselves bodies. He loving the of himself wife, himself loves;

diaglotnt@Ephesians:5:31 @ On account of this shall leave a man the father of himself and the mother, and shall be closely joined to the wife of himself, and will be the two into flesh one.

diaglotnt@Ephesians:5:33 @ But also you the every one, each one the of himself wife thus let love as himself; the and wife so that she may reverence the husband.

diaglotnt@Philippians:1:7 @ as it is just for me this to think concerning all of you, because the to have me in the hearts of you, in both the bounds of me and in the defence and confirmation of the glad tidings, joint–contributors of me of the free gift all of you being;

diaglotnt@Philippians:1:10 @ for the to examine you the things differing, so that you may be sincere ones and inoffensive ones for a day of Anointed,

diaglotnt@Philippians:1:15 @ Some indeed even through envy and strife, some and also through good–will the Anointed they openly proclaim.

diaglotnt@Philippians:1:17 @ those but from strife, the Anointed are announcing not purely, thinking affliction to superadd to the bonds of me.

diaglotnt@Philippians:1:20 @ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

diaglotnt@Philippians:1:22 @ If but the to live in flesh, this to me a fruit of work, and what I shall choose, not I know;

diaglotnt@Philippians:1:28 @ and not being terrified in anything by those opposing; which is to them a token of destruction, to you but of salvation; and this from God;

diaglotnt@Philippians:2:1 @ If any therefore comfort in Anointed, if any soothing of love, if any fellowship of spirit, if any bowels and compassions;

diaglotnt@Philippians:2:3 @ nothing in strife or vain–glory, but in the lowliness of mind others esteeming exceeding yourselves;

diaglotnt@Philippians:2:16 @ a word of life holding out; for a boast to me in a day of Anointed, that not in vain I ran, nor in vain I toiled.

diaglotnt@Philippians:2:17 @ But if even I am poured out on the sacrifice and public service of the faith of you, I am glad and I rejoice with all you;

diaglotnt@Philippians:2:30 @ because on account of the work of the Anointed even to death he was near, having risked the life, so that he might fill up the of you deficiency of towards me public service.

diaglotnt@Philippians:3:4 @ though I having confidence also in flesh. If any thinks other to have confidence in flesh, I more;

diaglotnt@Philippians:3:11 @ if possibly I may attain to the resurrection out of the dead ones.

diaglotnt@Philippians:3:12 @ Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed.

diaglotnt@Philippians:3:15 @ As many as then mature ones, this should mind; and if in anything differently you think, even this thing the God to you will reveal;

diaglotnt@Philippians:4:3 @ yes I ask also thee, yoke–fellow O true, help thou these women, who in the glad tidings co–operated earnestly with me, with and Clement and the remaining fellow–workers of me, of whom the names in book of life.

diaglotnt@Philippians:4:8 @ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider;

diaglotnt@Philippians:4:15 @ You know and also you, O Philippians, that in a beginning of the glad tidings, when I went out from Macedonia, no one with me congregation communicated in an account of giving and receiving, if not you only;

diaglotnt@Philippians:4:17 @ Not because I earnestly seek the gift, but I earnestly seek the fruit that increasing for an account to you.

diaglotnt@Philippians:4:18 @ I have in full but all things, and abound; I am filled, having received from Epaphroditus the things from you, a smell of good odor, a sacrifice acceptable, well–pleasing to the God.

diaglotnt@Colossians:1:23 @ if indeed you continue in the faith having been grounded and settled ones, and not being moved away from the hope of the glad tidings of which you heard, of that having been published in all the creation that under the heaven; of which became I Paul a servant.

diaglotnt@Colossians:1:26 @ the secret that having been hid from the ages and from the generations, now but was manifested to the holy ones of him;

diaglotnt@Colossians:2:5 @ If for even in the flesh I am absent, still in the spirit with you I am, rejoicing and beholding of you the order, and the stability of the in Anointed faith of you.

diaglotnt@Colossians:2:20 @ If you died with Anointed from the elements of the world, why as living in world do you impose on yourselves ordinances;

diaglotnt@Colossians:3:1 @ If then you were raised with the Anointed, the things above seek you, where the Anointed is at right of the God sitting;

diaglotnt@Colossians:3:3 @ You did for, and the life of you has been hidden with the Anointed by the God; Colossians

diaglotnt@Colossians:3:4 @ when the Anointed may appear, the life of us, then also you with him shall appear in glory.

diaglotnt@Colossians:3:13 @ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;)

diaglotnt@Colossians:4:4 @ so that I may make manifest it, as it behooves me to speak.

diaglotnt@Colossians:4:13 @ I testify for to him, that he has great concern on behalf of you, and for those in Laodicea, and for those in Hierapolis.

diaglotnt@1Thessalonians:2:12 @ and testifying in order that to walk you worthily of the God, of the one calling you for the of himself kingdom and glory.

diaglotnt@1Thessalonians:3:8 @ because now we live, if you stand firm in Lord.

diaglotnt@1Thessalonians:4:3 @ This for is will of the God, the sanctification of you; to abstain you from the fornication;

diaglotnt@1Thessalonians:4:6 @ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

diaglotnt@1Thessalonians:4:7 @ Not for did call us the God for impurity, but in sanctification.

diaglotnt@1Thessalonians:4:14 @ If for we believe, that Jesus died and arose, so and the God those having slept through the Jesus will lead out with him.

diaglotnt@1Thessalonians:5:23 @ Himself but the God of the peace may sanctify you entirely; and whole of you the spirit and the life and the body blameless in the presence of the Lord of us Jesus Anointed may be preserved.

diaglotnt@2Thessalonians:1:6 @ If indeed a just thing with God, to give in return to those afflicting you affliction,

diaglotnt@2Thessalonians:1:10 @ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that.

diaglotnt@2Thessalonians:1:12 @ so that may be glorified the name of the Lord of us Jesus Anointed in you, and you in him, according to the favor of the God of us and Lord Jesus Anointed.

diaglotnt@2Thessalonians:2:3 @ No one you should delude by any turn; because, if not may come the falling away first, and may be revealed the man of the sin, the son of the destruction,

diaglotnt@2Thessalonians:2:4 @ he opposing and lifting up himself above all being called a god or an august object, so that him into the temple of the God to be seated, openly showing himself, that he is a god.

diaglotnt@2Thessalonians:2:13 @ We but are bound to give thanks to the God always concerning you, brethren being beloved by Lord, because chose you the God from a beginning for salvation in sanctification of spirit and belief of truth;

diaglotnt@2Thessalonians:3:1 @ The remainder, pray you, brethren, for of us, that the word of the Lord may run and may be glorified, as even among you,

diaglotnt@2Thessalonians:3:10 @ Indeed for, when we were with you, this we announced to you, that if any one not wishes to work, neither let him eat.

diaglotnt@2Thessalonians:3:14 @ If but any one not hearkens to the word of us by means of the letter, him point you out; and not mix you together with him, so that he may be put to shame;

diaglotnt@1Timothy:1:8 @ We know but, that good the law, if one it lawfully may use,

diaglotnt@1Timothy:1:10 @ for fornicators, for sodomites, for man–stealers, for liars, for oath–breakers, and if anything other to the sound teaching is opposed,

diaglotnt@1Timothy:1:16 @ but through this I received mercy, that in me first might show forth Jesus Anointed the all forbearance, for an example of those being about to believe on him for life age–lasting;

diaglotnt@1Timothy:2:2 @ in behalf of kings, and of all of those in high station being; so that a tranquil and quiet life we may lead in all piety and seriousness.

diaglotnt@1Timothy:2:8 @ I direct therefore to pray the men in every place, lifting up holy hands without wrath and disputing.

diaglotnt@1Timothy:2:15 @ she will be preserved but through the child–bearing, if they abide in faith and love and holiness with sobriety of mind.

diaglotnt@1Timothy:3:1 @ True the word: If any one an oversight long after, excellent a work he desires.

diaglotnt@1Timothy:3:2 @ It behooves then the overseer unblamable to be, of one wife a husband, vigilant, sedate, orderly, hospitable, fit to teach;

diaglotnt@1Timothy:3:5 @ (if but any one of the own house to preside not knows, how a congregation of God will he take care off?)

diaglotnt@1Timothy:3:8 @ Servants in like manner dignified, not two–worded, not to wine much being addicted, not eager for base gain,

diaglotnt@1Timothy:3:12 @ Servants let be of one wife a husband, children well presiding over and of the own houses.

diaglotnt@1Timothy:3:15 @ if but I should delay, that thou mayest know, know it behooves in a house of God to conduct thyself, which is a congregation of God living.

diaglotnt@1Timothy:3:16 @ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

diaglotnt@1Timothy:4:5 @ it is sanctified for through a word of God and of prayer.

diaglotnt@1Timothy:4:8 @ The for bodily discipline for a little it is profitable; the but piety for all things profitable it is, a promise having of life of the now and of that about coming.

diaglotnt@1Timothy:4:15 @ These things do thou care for, in these things be thou; so that of thee the progress manifest may be in all things.

diaglotnt@1Timothy:5:4 @ If but any widow children or grandchildren has, let them be taught first the own house to be dutiful, and a recompense to render to the progenitors; this for is acceptable in presence of the God.

diaglotnt@1Timothy:5:8 @ If but any one for those of own, and especially of the household, not provides, the faith has denied, and is an unbeliever worse.

diaglotnt@1Timothy:5:9 @ A widow let be enrolled not less of years sixty, having become, of one husband a wife,

diaglotnt@1Timothy:5:10 @ by works good being attested; if she reared a family, if she received strangers, if of holy ones feet she washed, if afflicted ones she relieved, if every work good she closely followed.

diaglotnt@1Timothy:5:16 @ If any believing man or believing woman has widows, let such support them, and not let burden the congregation, so that those really widows may be relieved.

diaglotnt@1Timothy:5:19 @ Against an elder an accusation not do thou receive, without if not by two or three witnesses.

diaglotnt@1Timothy:5:24 @ Of some men the sins previously manifest are, before leading to judgment; in some but indeed they fellow after.

diaglotnt@1Timothy:5:25 @ In like manner also the good works previously manifest are; and the things otherwise being, to be hidden not are able.

diaglotnt@1Timothy:6:3 @ If any one teach differently, and not assents to being sound in words in those of the Lord of us Jesus Anointed, and so that according to piety teaching;

diaglotnt@1Timothy:6:4 @ he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil–speakings, suspicions wicked,

diaglotnt@1Timothy:6:12 @ contest thou the good contest of the faith, do thou lay hold of the age–lasting life, for which thou wast called out, and thou didst confess the good confession in presence of many witnesses.

diaglotnt@1Timothy:6:13 @ I charge thee in presence of the God, of that making alive the things all, and Anointed Jesus, of that one testifying before Pontius Pilate the good confession,

diaglotnt@1Timothy:6:19 @ treasuring up for themselves a foundation good for the future, so that they may lay hold of that really life.

diaglotnt@2Timothy:1:1 @ Paul, an apostle of Jesus Anointed through will of God, according to a promise of life of that by Anointed Jesus,

diaglotnt@2Timothy:1:6 @ Through which cause I remind thee to kindle up the free gift of the God, which is in thee through the putting on of the hands of me;

diaglotnt@2Timothy:1:10 @ having been manifested but now through the appearance of the savior of us Jesus Anointed, having rendered powerless indeed the death, having illuminated but life and incorruptibility by means of the glad tidings,

diaglotnt@2Timothy:2:4 @ No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please.

diaglotnt@2Timothy:2:5 @ If but also may contend any one, not is crowned, if not lawfully he may have contented.

diaglotnt@2Timothy:2:11 @ True the word; if for we died with, also we shall live with;

diaglotnt@2Timothy:2:12 @ if we endure patiently, also we shall reign with; if we deny also he will deny us;

diaglotnt@2Timothy:2:13 @ if faithless, he faithful remains; to deny himself not he is able.

diaglotnt@2Timothy:2:14 @ These things do thou put in mind, earnestly testifying in presence of the Lord, not to dispute about words, for nothing useful, to a subversion of those hearing.

diaglotnt@2Timothy:2:17 @ and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus,

diaglotnt@2Timothy:2:21 @ If therefore any one should well cleanse himself from these, he will be a vessel for honor, having been cleansed, and of good use to the master, for every work good having been prepared.

diaglotnt@Titus:1:2 @ in hope of life age–lasting, which promised the not false God before times age–lasting, Titus

diaglotnt@Titus:1:3 @ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,)

diaglotnt@Titus:1:5 @ Of this cause I left thee in Crete so that the things wanting thou mightest rectify, and thou mightest constitute in each city elders, as I to thee have orders;

diaglotnt@Titus:1:6 @ if any one is irreproachable, of one wife a husband, children having believing, not under an accusation of profligacy, or of insubordination.

diaglotnt@Titus:2:14 @ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

diaglotnt@Titus:3:7 @ so that having been justified by the of him favor, heirs we might become according to a hope of life age–lasting.

diaglotnt@Titus:3:9 @ foolish but questions and genealogies and strifes and fightings about law; they are for unprofitable and vain.

diaglotnt@Philemon:1:17 @ If then me thou holdest a partner, receive thou him as me.

diaglotnt@Philemon:1:18 @ If but any thing he wronged thee, or owes, this to me put thou on account.

diaglotnt@Hebrews:1:3 @ who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;

diaglotnt@Hebrews:2:2 @ If for the through messengers having been spoken word was firm, and every deviation and imperfect hearing received a just retribution;

diaglotnt@Hebrews:2:6 @ Testified but somewhere one, saying: What is man, that thou dost remember him; or a son of man, that thou dost observe him?

diaglotnt@Hebrews:2:11 @ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call,

diaglotnt@Hebrews:2:15 @ and might set free them as many as by fear of death through all of the life held in were slavery.

diaglotnt@Hebrews:2:17 @ Hence he was obliged in all things to the brethren to be made like, so that merciful he might be and faithful high–priest the things as to the God, in order to the to expiate the sin of the people.

diaglotnt@Hebrews:3:6 @ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

diaglotnt@Hebrews:3:7 @ Therefore, as says the spirit the holy: To–day, if the voice of him you will hear,

diaglotnt@Hebrews:3:11 @ so I swore in the wrath of me: If they shall enter into the rest of me.

diaglotnt@Hebrews:3:14 @ Partakers for of the Anointed we have become, if perhaps the beginning of the confidence till an end firm we would hold fast.

diaglotnt@Hebrews:3:15 @ In respect to the to be said: To–day, if the voice of him you may hear; not harden you the hearts of you, as in the bitter provocation.

diaglotnt@Hebrews:3:18 @ To whom but did he swear not to enter into the rest of himself, if not to those having disbelieved?

diaglotnt@Hebrews:4:3 @ We enter for into the rest those having believed, as he has said: So I swore in the wrath of me: If they shall enter into the rest of me; namely from the works from a laying down of a world having been done.

diaglotnt@Hebrews:4:5 @ and in this again: If they shall enter into the rest of me.

diaglotnt@Hebrews:4:7 @ again certain he defines a day, To–day by David, saying, after so long a time; (as it has been said;) To–day, if the voice of him you may hear, not harden you the hearts of you.

diaglotnt@Hebrews:4:8 @ If for them Jesus caused to rest, not would concerning another have spoken after these of a day.

diaglotnt@Hebrews:4:12 @ Living for the word of the God, and energetic, and more cutting beyond every sword two–mouthed, even cutting through to a division of life both and of breath, of joints both and of marrows, and able to judge of thoughts and of intentions of heart;

diaglotnt@Hebrews:5:1 @ Every for high–priest from men having been taken, on behalf of men is placed over the things relating to the God, so that he may offer gifts both and sacrifices on behalf of sins;

diaglotnt@Hebrews:5:5 @ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to–day have begotten thee;

diaglotnt@Hebrews:6:3 @ And this we will do, if may permit the God.

diaglotnt@Hebrews:6:4 @ Impossible for, those once having been enlightened, having tasted and of the gift of the heavenly, and partakers having become of spirit holy,

diaglotnt@Hebrews:6:6 @ and having fallen away, again to renew for reformation, having crucified again for themselves the son of the God and exposing to shame.

diaglotnt@Hebrews:6:10 @ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

diaglotnt@Hebrews:6:19 @ which as an anchor we have of the life sure both and firm, and entering into the within the vail,

diaglotnt@Hebrews:7:3 @ without a father, without a mother, without a genealogy, neither a beginning of days nor of life an end having, having been made like but to the son of the God, remains a priest for the continuance.

diaglotnt@Hebrews:7:8 @ And here indeed tithes dying men receives; there but, being testified that he lives.

diaglotnt@Hebrews:7:11 @ If indeed then perfection through the Levitical priesthood was; (the people for with her law had received;) what yet need, according to the order of Melchizedek another to arise a priest, and not according to the order of Aaron to be named?

diaglotnt@Hebrews:7:15 @ And more yet evident it is, if according to the likeness of Melchizedek arises a priest another,

diaglotnt@Hebrews:7:16 @ who not according to a law of a commandment fleshly has become, but according to a power of life enduring.

diaglotnt@Hebrews:7:17 @ It testifies for: That thou a priest for the age according to the order of Melchizedek.

diaglotnt@Hebrews:7:27 @ who not has every day necessity, as the high–priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered.

diaglotnt@Hebrews:8:3 @ Every for high–priest in order to the to offer gifts both and sacrifices is appointed; hence necessary, to have something also this which he might offer.

diaglotnt@Hebrews:8:4 @ If indeed for he was on earth, not even could he be a priest, being of the priests those offering according to the law the gifts;

diaglotnt@Hebrews:8:7 @ If for the first that was faultless, not would a second be seeking a place.

diaglotnt@Hebrews:8:12 @ Because merciful I will be to the unrighteousnesses of them, and of the sins of them and of the iniquities of them not not I will remember more.

diaglotnt@Hebrews:9:8 @ this showing of the spirit of the holy, not yet to have been manifested the of the holies way, while of the first tabernacle having a standing;

diaglotnt@Hebrews:9:9 @ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving,

diaglotnt@Hebrews:9:13 @ If for the blood of bulls and of goats, and ashes of a heifer sprinkling the polluted ones, cleanses for the of the flesh purification;

diaglotnt@Hebrews:9:23 @ A necessity then the indeed copies of those in the heavens, by these to be cleansed; themselves but the things heavenly with better sacrifices than these.

diaglotnt@Hebrews:9:26 @ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.

diaglotnt@Hebrews:10:1 @ A shadow for having the law of the about coming good things, not very the image of the things, every year by the same sacrifices which they offer for the continuance, never is able the ones drawing near to perfect.

diaglotnt@Hebrews:10:5 @ Therefore coming into the world, he says: Sacrifice and offering not thou didst desire, a body but thou didst provide for me;

diaglotnt@Hebrews:10:8 @ Above saying: That a sacrifice and offering and whole burnt offerings even for sin not thou didst desires, nor didst delight in; (which according to the law are offered;)

diaglotnt@Hebrews:10:10 @ By which will having been sanctified we are through the offering of the body of Jesus Anointed once for all.

diaglotnt@Hebrews:10:11 @ And every indeed priest has stood every day publicly serving, and the same often offering sacrifices, which never are able to take away sins.

diaglotnt@Hebrews:10:12 @ He but one on behalf of sins having offered a sacrifice, for the continuance sat down at right of the God,

diaglotnt@Hebrews:10:14 @ By one for offering he has perfected for the continuance those being sanctified.

diaglotnt@Hebrews:10:15 @ Testifies but to us also the spirit the holy. After for that to have said before;

diaglotnt@Hebrews:10:16 @ this the covenant, which I will ratify to them after the days those; says a Lord: Giving laws of me in hearts of them, and on the minds of them I will write them,

diaglotnt@Hebrews:10:26 @ Voluntarily for sinning of us after the to have received the knowledge of the truth, no longer respecting sins is left a sacrifice;

diaglotnt@Hebrews:10:29 @ by how much, think you, worse will he be deserving punishment he the son of the God having trampled on, and the blood of the covenant a common thing having esteemed, by which he was sanctified, and the spirit of the favor having insulted?

diaglotnt@Hebrews:10:38 @ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him.

diaglotnt@Hebrews:10:39 @ We but not are for shrinking back, to destruction; but for faith, to a saving of life.

diaglotnt@Hebrews:11:4 @ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks.

diaglotnt@Hebrews:11:11 @ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising.

diaglotnt@Hebrews:11:15 @ And if indeed that they remembered from which they came forth, they would have had a season to have returned;

diaglotnt@Hebrews:11:23 @ In faith Moses being born was hidden three months by the parents of himself, because they saw beautiful the babe; and not they did fear the mandate of the king.

diaglotnt@Hebrews:12:7 @ If discipline you endure, as with sons with you deals the God; any for is son, whom not disciplines a father?

diaglotnt@Hebrews:12:8 @ If but without you are discipline, of which partakes have become all, certainly bastards you are and not sons.

diaglotnt@Hebrews:12:20 @ (not they endured for that being enjoined. If even a wild–beast may touch the mountain, it shall be stoned;

diaglotnt@Hebrews:12:25 @ Beware you, not you should refuse the one speaking. If for those not escaped, him on earth having refused divinely admonishing, by now much more we who him from heavens are turning away from;

diaglotnt@Hebrews:13:3 @ Be you mindful of the prisoners, as if having been bound together; of those being ill–treated, as also yourselves being in body.

diaglotnt@Hebrews:13:7 @ Remember you of those leading of you, who spoke to you the word of the God; of whom viewing attentively the result of the mode of life, imitate you the faith.

diaglotnt@Hebrews:13:12 @ Therefore also Jesus, so that he might sanctify through the own blood the people, outside of the gate suffered.

diaglotnt@Hebrews:13:15 @ Through him therefore may we offer a sacrifice of praise continually to the God, this is, fruit of lips ascribing praise to the name of him.

diaglotnt@Hebrews:13:16 @ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well–pleased the God.

diaglotnt@Hebrews:13:23 @ You know the brother Timothy having been sent away, with whom, if quickly he comes, I shall see you.

diaglotnt@James:1:5 @ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

diaglotnt@James:1:12 @ Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.

diaglotnt@James:1:17 @ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;

diaglotnt@James:1:23 @ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror;

diaglotnt@James:1:26 @ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

diaglotnt@James:2:2 @ If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing,

diaglotnt@James:2:4 @ and not did you make a difference among yourselves and became judges reasonings of evil things?

diaglotnt@James:2:8 @ If indeed a law you keep royal, according to the writing: Thou shalt love the neighbor of thee as thyself, well you do.

diaglotnt@James:2:9 @ If but you respect persons, sin you work, being convicted under the law as transgressors.

diaglotnt@James:2:11 @ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.

diaglotnt@James:2:14 @ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

diaglotnt@James:2:15 @ If but a brother or a sister naked ones should be, and wanting may be of the daily food,

diaglotnt@James:2:17 @ Thus also faith, if not if may have works, dead it is by itself.

diaglotnt@James:2:25 @ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out?

diaglotnt@James:3:2 @ Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body.

diaglotnt@James:3:14 @ if but rivalry bitter you have and strife in the heart of you, not do you boast and do you speak falsely concerning the truth?

diaglotnt@James:3:16 @ Where for rivalry and strife, there disorder and every foul deed.

diaglotnt@James:4:8 @ draw you near to the God, and he will draw near to you; cleanse you hands, sinners, and purify you hearts, two–souled ones.

diaglotnt@James:4:10 @ Be you humbled in presence of the Lord, and he will lift up you.

diaglotnt@James:4:11 @ Not speak you evil of each other, brethren; the one speaking evil of a brother, and judging the brother of himself, speaks evil of law, and judges law, if but law thou judgest not thou art a doer of law, but a judge.

diaglotnt@James:4:14 @ who not are acquainted with that of the morrow; (what for the life of you? a vapor for it is that for a little appearing, then and not appearing;)

diaglotnt@James:4:15 @ instead of the to say you: If the Lord may be willing and we may live, and we may do this or that;

diaglotnt@James:5:11 @ Lo, we call happy those patiently enduring; the patience of Job you heard, and the end of Lord you saw, because very compassionate is the Lord and merciful.

diaglotnt@James:5:15 @ And the prayer of the faith shall save the one being sick, and will raise him the Lord; and if sins may be having been done, they shall be forgiven him.

diaglotnt@James:5:19 @ Brethren, if any one among you may wander from the truth, and may turn back any one him, let him know, that the one having turned a sinner out of wandering way of him, will save a soul from death, and will hide a multitude of sins.

diaglotnt@1Peter:1:2 @ according to foreknowledge of God a Father, in sanctification of spirit, for obedience and sprinkling of blood of Jesus Anointed; favor to you and peace may be multiplied.

diaglotnt@1Peter:1:3 @ Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones,

diaglotnt@1Peter:1:6 @ in which rejoice you, a little while now (if necessary it is) having been distressed by manifold trials,

diaglotnt@1Peter:1:8 @ whom not seeing you love, on whom, now not looking, believing but, you rejoice with a joy unspeakable and having been glorified,

diaglotnt@1Peter:1:11 @ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;

diaglotnt@1Peter:1:13 @ Therefore having girded up the loins of the minds of you, being vigilant, perfectly do you hope for the being brought to you gift in a revelation of Jesus Anointed;

diaglotnt@1Peter:1:17 @ And if a Father you call on him without respect of persons judging according to the of each work, in fear the of the sojourning of you time pass you;

diaglotnt@1Peter:1:20 @ having been foreknown indeed before a laying down of a world, having been manifested but in last of the times on account of you,

diaglotnt@1Peter:1:22 @ The lives of you having been purified in the obedience of the truth through spirit to brotherly kindness unfeigned, out of a pure heart each other love you intensely;

diaglotnt@1Peter:2:3 @ if indeed you tasted, that gracious the Lord.

diaglotnt@1Peter:2:5 @ and yourselves as stones living be you built up, a house spiritual, a priesthood holy, to offer spiritual sacrifices, well–pleasing to the God through Jesus Anointed.

diaglotnt@1Peter:2:11 @ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

diaglotnt@1Peter:2:12 @ the conduct of you among the Gentiles having upright; so that in what they speak against you as evil–doers, from the good works having looked on, they may glorify the God in a day of inspection.

diaglotnt@1Peter:2:19 @ This for pleasing, if through a conscience of God bears up under any one griefs, suffering unjustly.

diaglotnt@1Peter:2:20 @ What for credit, if sinning and being beaten you shall endure? but if doing good and suffering you shall endure, this pleasing with God.

diaglotnt@1Peter:3:1 @ In like manner the wives, submitting yourselves to the own husbands, so that even if some are disobedient to the word, through the of the wives conduct without a word they may be gained,

diaglotnt@1Peter:3:7 @ The husbands like manner, dwelling with according to knowledge as a weaker vessel with the female, bestowing honor as also being joint–heirs of gracious gift of life, in order that not to be hindered the prayers of you.

diaglotnt@1Peter:3:10 @ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

diaglotnt@1Peter:3:13 @ And who the one will be injuring you if of the good imitators you become?

diaglotnt@1Peter:3:14 @ But if even you suffer because of righteousness, happy ones. The but fear of them not do you fear, neither should you troubled;

diaglotnt@1Peter:3:15 @ Lord but the God do you sanctify in the hearts of you; prepared and always with a defence to all to the one asking you an account concerning the in you hope, with meekness and fear;

diaglotnt@1Peter:3:17 @ Better for doing good, if may will the will of the God, to suffer, or doing evil;

diaglotnt@1Peter:3:21 @ which also us a representation now saves a dipping, (not of flesh a putting away of fifth, but a conscience good seeking after towards God,) through resurrection of Jesus Anointed;

diaglotnt@1Peter:4:3 @ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have–wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;

diaglotnt@1Peter:4:10 @ each one as received a free–gift, for others it serving, as good stewards of manifold favor of God.

diaglotnt@1Peter:4:11 @ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

diaglotnt@1Peter:4:14 @ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified.

diaglotnt@1Peter:4:16 @ if but as a Christian, not let him be ashamed let him glorify but the God in the respect to this.

diaglotnt@1Peter:4:17 @ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

diaglotnt@1Peter:4:18 @ and if the just one scarcely is safe, the impious one and sinner where will appear?

diaglotnt@1Peter:5:4 @ and having been manifested of the chief shepherd, you will obtain the unfading of the glory crown.

diaglotnt@1Peter:5:12 @ By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

diaglotnt@2Peter:1:3 @ As all to us of the divine power of him the things in respect to life and piety having been granted, through the knowledge of the one having called us by means of glory and virtue;

diaglotnt@2Peter:1:9 @ to whom for not is present these things, blind is, being short–sighted, a forgetfulness having received of the purification of the old of himself sins.

diaglotnt@2Peter:1:17 @ Having received for from God a Father honor and glory, from a voice having been brought to him of this kind by the magnificent glory: This is the son of me the beloved, in whom I am delighted.

diaglotnt@2Peter:2:1 @ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;

diaglotnt@2Peter:2:4 @ If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;

diaglotnt@2Peter:2:20 @ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.

diaglotnt@1John:1:1 @ What was from a beginning, what we have heard, what we have see with the eyes of us, what we gazed on, and the hands of us felt, concerning the Word of the life;

diaglotnt@1John:1:2 @ (and the life was manifested, and we have seen, and we bear testimony, and we declare to you the life the age–lasting, which was with the Father, and was manifested to us;)

diaglotnt@1John:1:6 @ If we should say, that fellowship we have with him and in the darkness we should walk, we speak falsely, and not we do the truth;

diaglotnt@1John:1:7 @ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

diaglotnt@1John:1:8 @ If we should say, that sin not we have, ourselves we deceive, and the truth not is in us.

diaglotnt@1John:1:9 @ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness.

diaglotnt@1John:1:10 @ If we should say, that not we have sinned, a liar we make him, and the word of him not is in us.

diaglotnt@1John:2:1 @ Dear children of me, these things I write to you, so that not you may sin; and if any one should sin, a helper we have with the Father, Jesus Anointed a just one;

diaglotnt@1John:2:3 @ And by this we know, that we have known him, if the commandment of him we keep.

diaglotnt@1John:2:15 @ Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him;

diaglotnt@1John:2:16 @ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is.

diaglotnt@1John:2:19 @ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

diaglotnt@1John:2:22 @ Who is the lair, if not the one denying, that Jesus not is the Anointed one? this is the antichrist, the one denying the Father and the son.

diaglotnt@1John:2:24 @ You therefore what heard from a beginning, in you let abide; if in you should abide what from a beginning you heard, also you in the son and in the Father will abide.

diaglotnt@1John:2:25 @ And this is the promise, which he promised to us, the life the age–lasting.

diaglotnt@1John:2:29 @ If you may know, that righteous he is, you know, that every one the doing the righteousness, by him has been begotten.

diaglotnt@1John:3:2 @ Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.

diaglotnt@1John:3:3 @ And every one the having the hope this in him, purifies himself, as he pure is.

diaglotnt@1John:3:5 @ And you know, that he was manifested, so that the sins of us he might take away; and sin in him not is.

diaglotnt@1John:3:8 @ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.

diaglotnt@1John:3:10 @ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

diaglotnt@1John:3:13 @ Not do you wonder, brethren of me, if hates you the world.

diaglotnt@1John:3:14 @ We know, that we have passed over from the death into the life, because we love the brethren; the not loving the brother, abides in the death.

diaglotnt@1John:3:15 @ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age–lasting in him abiding.

diaglotnt@1John:3:16 @ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down.

diaglotnt@1John:3:20 @ because, if should condemn us the heart, that greater is the God of the heart of us, and knows all things.

diaglotnt@1John:3:21 @ Beloved ones, if the heart of us not should condemn us, boldness we have towards the God,

diaglotnt@1John:4:1 @ Beloved ones, not every spirit do you believe, but do you prove the spirits, if from of the God is; because many false prophets have gone out into the world.

diaglotnt@1John:4:9 @ in this was manifested the love of the God in us, because the son of himself the only–begotten sent forth the God into the world, so that we might live through him.

diaglotnt@1John:4:11 @ Beloved ones, if thus the God loved us, also we ought each other to love. God no one at any time has seen.

diaglotnt@1John:4:12 @ If we love each other, the God in us abides, and the love of him having been perfected it is in us.

diaglotnt@1John:4:14 @ And we have seen and we testify, that the Father sent forth the son a savior of the world.

diaglotnt@1John:4:20 @ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?

diaglotnt@1John:5:5 @ Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?

diaglotnt@1John:5:6 @ This is the one having come by means of water and blood, Jesus the Anointed; not by the water only, but by the water and the blood; and the spirit is the one testifying, because the spirit is the truth.

diaglotnt@1John:5:7 @ Because three are those testifying;

diaglotnt@1John:5:9 @ If the testimony of the men we receive, the testimony of the God greater is; because this is the testimony of the God, which he has testified concerning the son of himself.

diaglotnt@1John:5:10 @ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself.

diaglotnt@1John:5:11 @ And this is the testimony because life age–lasting gave to us the God, and this the life in the son of him is.

diaglotnt@1John:5:12 @ The one having the son, has the life; the not one having the son of the God, the life not has.

diaglotnt@1John:5:13 @ These things I wrote to you, so that you may know, that life age–lasting you have those believing into the name of the son of the God.

diaglotnt@1John:5:14 @ And this is the boldness which we have towards him, that if anything we may ask according to the will of him, he hears us;

diaglotnt@1John:5:15 @ and if we know, that he hears us, whatever we may ask, we know, that we have the petitions which we have asked from him.

diaglotnt@1John:5:16 @ If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask.

diaglotnt@1John:5:20 @ And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age–lasting.

diaglotnt@2John:1:10 @ If any one comes to you, and this the teaching not brings, not you do receive him into house, and health him not says you.

diaglotnt@3John:1:2 @ O beloved one, concerning all things I wish thee to prosper and to be in health, even as prospers thee the life.

diaglotnt@3John:1:3 @ I rejoiced for greatly, coming brethren and testifying of the in the truth, even as thou in truth walkest.

diaglotnt@3John:1:10 @ On account of this, if I come, I will remember of him the works which he does, with words evil prating against us; and not being satisfied in these things, not even he receives the brethren, and those wishing he forbids, and out of the congregation he casts.

diaglotnt@3John:1:12 @ Demetrius has been testified to by all, and by herself the truth; also we and testify, and you know, that the testimony of us true is.

diaglotnt@Jude:1:1 @ Judas, of Jesus Anointed a bond–servant, a brother and of James, to those in God a Father sanctified one and of Jesus Anointed preserved ones called ones;

diaglotnt@Jude:1:21 @ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age–lasting.

diaglotnt@Revelation:1:1 @ A revelation of Jesus Anointed, which gave to him the God, to point out to the bond–servants of himself the things it behooves to have done with speed, and he signified having sent by means of the messenger of himself to the bond–servant of himself to John;

diaglotnt@Revelation:1:2 @ who testified the word of the God, and the testimony of Jesus Anointed, what things he saw.

diaglotnt@Revelation:2:5 @ Do thou remember therefore whence thou hast fallen, and change thy mind, and the first works do thou; if but not, I am coming to thee speedily, and I will remove the lampstand of thee out of the place of itself, if not thou dost change thy mind.

diaglotnt@Revelation:2:7 @ The one having an ear, let him hear what the spirit says to the congregations. To the one overcoming I will give to him to eat from the wood of life, which is in the paradise of the God of me.

diaglotnt@Revelation:2:10 @ Not fear thou the things thou art about to suffer; lo, is about to cast the accuser from of you into prison, so that you may be tried; and you shall have affliction days ten. Be thou faithful till death, and I will give to thee the crown of the life.

diaglotnt@Revelation:2:14 @ But I have against thee a few things, because thou hast there some holding the teaching of Balaam, who instructed the Balak to cast a stumbling–block before the sons of Israel, to eat idol sacrifices and to fornicate.

diaglotnt@Revelation:2:16 @ Change thy mind therefore; if but not, I am coming to thee quickly, and I will war with them by the broadsword of the mouth of me.

diaglotnt@Revelation:2:17 @ The one having an ear, let him hear what the spirit says to the congregations. To the one coming I will give to him of the manna of that having been hidden, and I will give to him a pebble white, and on the pebble a name new having been written, which no one knows if not the one receiving.

diaglotnt@Revelation:2:20 @ But I have against thee, because thou lettest alone the wife of thee Jezebel, the one calling herself a prophetess, and she teaches and seduces the my bond–servants, to fornicate and to eat idol sacrifices.

diaglotnt@Revelation:2:22 @ lo, I cast her into a bed, and those committing adultery with her into affliction great, if not they should reform from the works of her,

diaglotnt@Revelation:3:3 @ Remember thou therefore how thou hast received and thou didst hear, and observe, and reform. If therefore not thou shouldst have watched, I may have come on thee as a thief, and not not thou mayest have known what hour I may have come on thee.

diaglotnt@Revelation:3:5 @ The one overcoming, this shall invest himself with garments white; and not not I will blot out the name of him out of the scroll of the life, and I will confess the name of him in presence of the Father of me, and in presence of the messengers of him.

diaglotnt@Revelation:3:19 @ I as many as if I may love, I prove and admonish; be thou zealous therefore and reform.

diaglotnt@Revelation:3:20 @ Lo, I have stood at the door, and knock; if any one may have heard the voice of me, and may have opened the door, I will go in to him, and sup with him, and he with me.

diaglotnt@Revelation:6:9 @ And when he opened the fifth seal, I saw under the altar the souls of those having been killed because of the word of the God, and because of the testimony which they held;

diaglotnt@Revelation:7:17 @ because the lamb the in the midst of the throne will tend them, and will them to of life fountains of waters; and will wipe away the God every tear from the eyes of them.

diaglotnt@Revelation:9:1 @ And the fifth messenger sounded, and I saw a star from the heaven having fallen to the earth, and was given to him the key of the pit of the deep;

diaglotnt@Revelation:9:4 @ and it was said to them, that not they should injure the grass of the earth, nor any green thing, nor any tree, if not the men those who not have the seal of the God on the foreheads of themselves;

diaglotnt@Revelation:10:5 @ And the messenger, whom I saw standing on the sea and on the land, lifted up the hand of himself the right towards the heaven,

diaglotnt@Revelation:11:5 @ And if any one them wills to injure, fire proceeds out of the mouth of them, and eats up the enemies of them; and if any one them wills to injure, thus it behooves him to be killed.

diaglotnt@Revelation:11:6 @ These have the heaven authority to shut, so that not rain it may rain the days of the prophesy of them; and authority they have over the waters, to turn them into blood, and to smite the earth, as often as if they should will, with every plague.

diaglotnt@Revelation:11:8 @ And the dead body of them into the street city of the great, which is called spiritually Sodom and Egypt, where also the Lord of them was crucified.

diaglotnt@Revelation:11:10 @ And those dwelling on the earth rejoice over them, and will be glad, and gifts will send to each other, because these the two prophets tormented those dwelling on the earth.

diaglotnt@Revelation:11:11 @ And after the three days and a half, breath of life from the God entered in them; and they stood on the feet of themselves, and fear great fell on those beholding them.

diaglotnt@Revelation:12:11 @ and they overcame him through the blood of the lamb, and through the word of the testimony of themselves; and not they loved the life of themselves till death.

diaglotnt@Revelation:13:3 @ And one of the heads of him as if having been slain to death; and the stroke of the death of him was healed. And wondered whole the earth after the wilds beast,

diaglotnt@Revelation:13:8 @ And will worship him all those dwelling on the earth, of which not has been written the name in the scroll of the life of the lamb of that having been killed, from a casting down of a world.

diaglotnt@Revelation:13:9 @ If any one has an hear, let him hear.

diaglotnt@Revelation:13:10 @ If any one captivity leads together, into captivity he shall be led; if any one with a sword will kill, it is necessary him with a sword to be killed. Here is the patient endurance and the faith of the holy ones.

diaglotnt@Revelation:13:17 @ and that no one may be able to buy or to sell, if not the one having the mark, the name of the wild–beast, or the number of the name of him.

diaglotnt@Revelation:14:3 @ And they sing a song new in presence of the throne, and in presence of the four living ones, and of the elders; and no one was able to learn the song, if not the hundred forty–four thousands, those having been bought from the earth.

diaglotnt@Revelation:14:9 @ And another messenger third followed them, saying with a voice great: If any one worships the wild–beast and the image of him, and receives a mark on the forehead of himself, or on the hand of himself;

diaglotnt@Revelation:14:11 @ And smoke of the torment of them for ages of ages rises up; and not they have rest day and night those worshipping the wild–beast and the image of him, and if any one receives the mark of the name of him.

diaglotnt@Revelation:15:4 @ who not not may fear thee, O Lord, and may glorify the name of thee? because alone bountiful; because all the nations shall come and shall worship in presence of thee; because the righteous acts of thee were manifested.

diaglotnt@Revelation:16:3 @ And the second messenger poured out the bowl of himself into the sea; and it became blood as of a dead one, and every soul of life died in the sea.

diaglotnt@Revelation:16:5 @ And I heard the messenger of the waters saying: Righteous art thou, the one existing and who was, the bountiful one, because these things thou hast judged;

diaglotnt@Revelation:16:10 @ And the fifth poured out the bowl of him on the throne of the wild–beast. And became the kingdom of him darkened; and they bit the tongues of themselves because of the anguish,

diaglotnt@Revelation:16:21 @ and hail great as if weighing a talent comes down out of the heaven on the men; and blasphemed the men the God on account of the plague of the hail, because great is the plague of her exceedingly.

diaglotnt@Revelation:17:8 @ The wild–beast which thou sawest, was, and not is, and is about to come up out of the abyss, and into destruction to go; and will wonder those dwelling on the earth, of whom not has been written the names on the scroll of the life from a casting down of a world, beholding the wild–beast because he was, and not is, and will be present.

diaglotnt@Revelation:18:7 @ how much she glorified herself and lived luxuriously, so much give you to her torment and mourning. Because in the heart of herself she says: I sit a queen, and a widow not I am, and mourning not not I may see;

diaglotnt@Revelation:19:7 @ We should rejoice and we should exult, and we should give the glory to him; because came the marriage of the lamb, and the wife of him prepared herself;

diaglotnt@Revelation:19:12 @ the but eyes of him as a flame of fire, and on the head of him diadems many; having a name having been written which no one knows, if not himself;

diaglotnt@Revelation:20:12 @ And I saw the dead cues, little ones and great ones, having stood in presence of the throne, and books were opened; and another book was opened, which is of the life; and were judged the dead ones out of the things having been written in the books, according to the works of them.

diaglotnt@Revelation:20:15 @ And if any one not was found in the book of the life having been written, was cast into the lake of fire.

diaglotnt@Revelation:21:6 @ And he said to me: I has been done. I am the Alpha and the Omega, the beginning and the end. I to the one thirsting will give from of the fountain of the water of the life gratis;

diaglotnt@Revelation:21:9 @ And came one of the seven messengers of those having the seven bowls those being full of the seven plagues the last ones, and talked with me, saying: Come thou, I will show to thee the bride of the lamb the wife.

diaglotnt@Revelation:21:20 @ the fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, hyacinth; the twelfth, amethyst.

diaglotnt@Revelation:21:27 @ And not not may enter into her every thing common, and doing an abomination and a falsehood; if not those having been written in the scroll of the of life of the lamb.

diaglotnt@Revelation:22:1 @ And he showed to me a river of water of life bright as a crystal, proceeding out of the throne of the God and of the lamb.

diaglotnt@Revelation:22:2 @ In midst of the broad place of her and of the river on this side and on that side a wood of life, bearing fruits twelve, according to month each one yielding the fruit of itself; and the leaves of the wood for healing of the nations.

diaglotnt@Revelation:22:14 @ Blessed those doing the commandments of him, so that shall be the authority of them over the wood of the life, and by the gates they may enter into the city.

diaglotnt@Revelation:22:16 @ I Jesus sent the messenger of me to testify to you these things to the congregations; I am the root and the offspring of David, the star the bright the morning.

diaglotnt@Revelation:22:17 @ And the spirit and the bride say: Come thou; and the one hearing let him say: Come thou; and the one thirsting let him come, the one willing let him take water of life gratis.

diaglotnt@Revelation:22:18 @ Testify I to all to the one hearing the words of the prophecy of the scroll this. If any one may add to them, will add the God to him the plagues those having been written in the scroll this;

diaglotnt@Revelation:22:19 @ and if any one may take away from the words of the scroll of the prophecy this, will take the God the portion of him from the wood of the life, and out of the city the holy, of those having been written in the scroll this.

diaglotnt@Revelation:22:20 @ He says the one testifying these things: Yes I come speedily. So be it, come thou, O Lord Jesus.

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Fri Jul 5 12:06:28 2024
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