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diaglotnt@Matthew:1:2 @ Abraham begot the Isaac, Isaac and begot the Jacob, Jacob and begot the Judas and the brothers of him.

diaglotnt@Matthew:1:20 @ These but of him thinking on, lo a messenger of a Lord in a dream appeared to him, saying: Joseph, son of David, not thou shouldst fear to take Mary the wife of thee; that for in her being found, by a spirit is holy;

diaglotnt@Matthew:1:22 @ (This and all was done, so that might be fulfilled the word spoken by the Lord through the prophet, saying:

diaglotnt@Matthew:1:23 @ Lo, the virgin in womb shall have, and shall bear a son, and they shall call the name of him Emmanuel; which is being translated, with us a God.)

diaglotnt@Matthew:2:1 @ The and Jesus being born in Bethleem of the Judea, in days of Herod the king, lo, wise–man from an east country came into Jerusalem, saying:

diaglotnt@Matthew:2:2 @ Where is the new–born king of the Jews? we saw for of him the star in the rising, and are come to do homage of him.

diaglotnt@Matthew:2:5 @ They and said to him: In Bethleem of the Judea; thus for is written by the prophet;

diaglotnt@Matthew:2:6 @ And thou Bethleem, land of Juda; by no means least art among the princes of Juda; out of thee for shall come forth a prince, who shall govern the people of me, the Israel.

diaglotnt@Matthew:2:7 @ Then Herod privately having called the wise–men, learned exactly from them the time of the appearing a star,

diaglotnt@Matthew:2:9 @ They and having heard the king departed. And lo, the star, which they saw in the rising, went before them, till going it stood over where was the infant.

diaglotnt@Matthew:2:13 @ Having withdrawn but of the, lo, a messenger of a Lord appears in a dream to the Joseph, saying: Arising take the infant and the mother of it, and flee into Egypt, and be thou there, till I speak to thee; is about for Herod to seek the infant, to kill it.

diaglotnt@Matthew:2:14 @ He then arising took the infant and the mother of it by night, and went into Egypt;

diaglotnt@Matthew:2:16 @ Then Herod seeing that he was mocked by the wise–men, was enraged much; and sending forth he slew all the boys the in Bethleem and in all the borders of her, from two years and under, according to the time which he exactly learnt from the wise–men.

diaglotnt@Matthew:2:18 @ A voice in Rama was heard, lamentation and weeping and mourning great; Rachel bewailing the children of her; and not is willing to be comforted because not they are.

diaglotnt@Matthew:2:20 @ Arising take the infant and the mother of it, and go thou into land Israel; they are dead for the seeking the life of the infant.

diaglotnt@Matthew:2:21 @ He and arising took the infant and the mother of it, and came into land Israel.

diaglotnt@Matthew:3:3 @ This for is he spoken of by Esaias the prophet, saying: A voice crying out in the desert; make you ready the way of a Lord, straight make ye the beaten tracks of him.

diaglotnt@Matthew:3:7 @ Seeing and many of the Pharisees and Sadducees coming to the dipping of him, he said to them: O broods of venomous serpents, who pointed out to you to flee from the coming wrath?

diaglotnt@Matthew:3:9 @ and not think to say in yourselves: A father we have the Abraham; I say for to you, that is able the God out of the stones these to raise up children to the Abraham.

diaglotnt@Matthew:3:10 @ Now and even the axe to the root of the trees lies; every therefore tree not bearing fruit good, is cut down, and into a fire cast.

diaglotnt@Matthew:3:11 @ I indeed dip you in water, into reformation; he but after of me coming, mightier of me is, of whom not I am worthy the sandals to carry; he you will dip in spirit holy and fire.

diaglotnt@Matthew:3:12 @ Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the threshing floor of him; and he will gather the wheat of him into the storehouse, the but chaff he will burn up in fire inextinguishable.

diaglotnt@Matthew:3:15 @ Answering and the Jesus said to him: Permit now; thus for coming it is to us, to fulfil all righteousness. Then he suffered him.

diaglotnt@Matthew:3:17 @ And lo, a voice out of the heavens, saying: This is the son of me the beloved, in whom I delight.

diaglotnt@Matthew:4:4 @ He but answering said: It is written: Not by bread alone shall live a man; but by every word proceeding from mouth of God.

diaglotnt@Matthew:4:6 @ and saying to him: if a son thou be of the God, cast thyself down; it is written for: That to the messengers of him he will give charge of thee; and on hands they shall raise thee, lest thou strikes against a stone the foot of thee.

diaglotnt@Matthew:4:7 @ Said to him the Jesus: Again it is written: Not thou shalt put to the proof Lord the God of thee.

diaglotnt@Matthew:4:10 @ Then says to him the Jesus: Go thou behind of me, adversary; it is written for: Lord the God of thee thou shalt worship, and to him only thou shalt render service.

diaglotnt@Matthew:4:11 @ Then leaves him the accuser; and lo, messengers came and ministered to him.

diaglotnt@Matthew:4:16 @ The people who are sitting in darkness saw a light great; and to those sitting in a region even a shade of death, a light has arisen to them.

diaglotnt@Matthew:4:18 @ Walking and by the sea of the Galilee, he saw two brothers, Simon the called Peter, and Andrew the brother of him, casting a fishing–net into the sea; they were for fishers.

diaglotnt@Matthew:4:19 @ And he says to them: Come behind of me, and I will make you fishers of men.

diaglotnt@Matthew:4:23 @ And went about all the Galilee the Jesus, teaching in the synagogues of them, and preaching the glad tidings of the kingdom, and curing every disease and every malady among the people.

diaglotnt@Matthew:4:24 @ And went the report of him into all the Syria; and they brought to him all the sick having, various diseases and torments seized with, and demoniacs, and lunaties, and paralytics; and he cured them.

diaglotnt@Matthew:4:25 @ And followed to him crowds great from the Galilee, and Decapolis, and from Jerusalem, and Judea, and beyond of the Jordan.

diaglotnt@Matthew:5:1 @ Seeing and the multitudes, he went up to the mountain; and having seated himself, came to him the disciples of him;

diaglotnt@Matthew:5:3 @ Blessed the poor to the spirit; because of them is the kingdom of the heavens.

diaglotnt@Matthew:5:6 @ Blessed the hungering and thirsting the righteousness, for they shall be satisfied.

diaglotnt@Matthew:5:10 @ Blessed those being persecuted on account of righteousness, for of them is the kingdom of the heavens.

diaglotnt@Matthew:5:12 @ Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.

diaglotnt@Matthew:5:13 @ You are the salt of the earth. If but the salt become tasteless, with what shall it be salted? for nothing is it of service any more, except to be cast out, and trodden under foot by the men.

diaglotnt@Matthew:5:16 @ Thus let it shine the light of you in the presence of the men, that they may see of you the good works, and may praise the Father of you that in the heavens.

diaglotnt@Matthew:5:18 @ Indeed for I say to you, till pass away the heaven and the earth, iota one or one fine point in no wise pass from the law, till all be fulfilled.

diaglotnt@Matthew:5:20 @ I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.

diaglotnt@Matthew:5:25 @ Be thou willing to agree with the opponent of thee quickly, while thou art in the way with him; lest thee deliver up the opponent to the judge, and judge thee deliver up to the officer, and into prison thou shalt be cast.

diaglotnt@Matthew:5:29 @ If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;

diaglotnt@Matthew:5:30 @ it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.

diaglotnt@Matthew:5:34 @ I but say to you not swear at all; not even by the heaven, for a throne it is of the God;

diaglotnt@Matthew:5:35 @ nor by the earth, for a footstool it is of the feet of him; neither by Jerusalem, for a city it is of the great king;

diaglotnt@Matthew:5:37 @ Let be but the word of you; yes yes; no no; that for over and above of these, of the evil is.

diaglotnt@Matthew:5:39 @ I but say to you, not resist the evil; but whoever thee shall slap upon the right of thee cheek, turn to him also the other;

diaglotnt@Matthew:5:42 @ To the asking thee do thou give; and the wishing from thee to borrow money, not do thou repulse.

diaglotnt@Matthew:5:45 @ that you may be sons of the Father of you, of the in heavens; for the sun of him it rises on evil and good, and it rains on just and unjust.

diaglotnt@Matthew:5:48 @ Shall be therefore you perfect, as the Father of you, who in the heavens, perfect is.

diaglotnt@Matthew:6:1 @ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.

diaglotnt@Matthew:6:2 @ When then thou doest alms, not sound a trumpet in the presence of thee, like the hypocrites do in the synagogues and in the streets, that they may have praise of the men. Indeed I say to you, they obtain the reward of them.

diaglotnt@Matthew:6:9 @ In this way then pray you: Father with us, who in the heavens, reverenced the name of thee;

diaglotnt@Matthew:6:12 @ and discharge to us the debts of us, as even we discharge to the debtors of us

diaglotnt@Matthew:6:16 @ When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.

diaglotnt@Matthew:6:21 @ Where for is the treasure of you, there will be also and the heart of you.

diaglotnt@Matthew:6:22 @ The lamp of the body is the eye. If therefore the eye of thee sound may be, whole the body of thee enlightened will be.

diaglotnt@Matthew:6:23 @ If but the eye of thee evil may be, whole the body of thee darkness will be. If then the light; that in thee, darkness is, the darkness how great?

diaglotnt@Matthew:6:24 @ No one is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Matthew:6:25 @ For this I say to you: Not be over careful the life of you, what you may eat, and what you may drink; nor to the body of you, what you may put on. Not the life more is the food, and the body the clothing?

diaglotnt@Matthew:6:27 @ Which and by of you being over careful is able to add to the age of him span one?

diaglotnt@Matthew:6:30 @ If then the grass of the field, to–day existing and to–morrow into an oven is being cast, the God so clothes, not much more you, O you of weak faith?

diaglotnt@Matthew:7:9 @ Or what is there of you a man, who if ask the son of him bread, not a stone will give to him?

diaglotnt@Matthew:7:10 @ or if a fish he asks, not a serpent will give to him?

diaglotnt@Matthew:7:12 @ All therefore, as much so ever you may will that should do to you the men, even so also you do to them; this for is the law and the prophets.

diaglotnt@Matthew:7:16 @ By the fruits of them you shall know them. What do they gather from thorns a cluster of grapes, or from thistles figs?

diaglotnt@Matthew:7:18 @ Not is possible tree good fruits evil to bear, neither tree corrupt fruits good to bear.

diaglotnt@Matthew:7:19 @ Every tree, not bearing fruit good, is cut down and into a fire is cast.

diaglotnt@Matthew:7:26 @ And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand;

diaglotnt@Matthew:7:28 @ And it came to pass, when had finished the Jesus the words these, were astounded the crowds at the teaching of him.

diaglotnt@Matthew:8:6 @ and saying: O sir, the boy of me is laid in the house a paralytic, greatly being afflicted.

diaglotnt@Matthew:8:9 @ Even for I am a man am under authority, having under myself soldiers; and I say to this: Go, and he goes; and to another; Come, and he comes; and to the slave of me; Do this, and he does.

diaglotnt@Matthew:8:10 @ Hearing and the Jesus, was astonished, and said to those following: Indeed I say to you, not even in the Israel so great faith I have found.

diaglotnt@Matthew:8:11 @ I say but to you, that many from east and west will come, and will lie down with Abraham and Isaac and Jacob in the kingdom of the heavens.

diaglotnt@Matthew:8:15 @ And he touched the hand of her, and left her the fever; and arose, and ministered to them.

diaglotnt@Matthew:8:17 @ that might be fulfilled the words spoken through Esaias the prophet, saying: Himself the weakness of us he took away, and the diseases he removed.

diaglotnt@Matthew:8:21 @ Another and of the disciples of him said to him: O master, permit thou me first to go, and to bury the father of me.

diaglotnt@Matthew:8:23 @ And entering to him into the ship, followed to him the disciples of him.

diaglotnt@Matthew:8:25 @ And coming the disciples awoke him, saying: O master, do thou save us we perish.

diaglotnt@Matthew:8:26 @ And he says to them: How timid you are, O you of weak faith? Then arising he rebuked the winds and the sea; and there was a calm great.

diaglotnt@Matthew:8:27 @ The and men were astonished, saying: What is this, that even the winds and the sea hearken to him?

diaglotnt@Matthew:8:30 @ There was now at some distance from them a herd of swine many feeding.

diaglotnt@Matthew:9:3 @ And lo, some of the scribes said among themselves: This blasphemes.

diaglotnt@Matthew:9:5 @ Which for is easier? to say: Are forgiven of thee the sins? or to say: Arise and walk?

diaglotnt@Matthew:9:6 @ That but you may know that authority has the son of the man on the earth to forgive sins; (then he says to the paralytic:) Arising take up of thee the bed, and go into the house of thee.

diaglotnt@Matthew:9:7 @ And arising he went to the house of him.

diaglotnt@Matthew:9:9 @ And passing on the Jesus from thence, he saw a man sitting at the custom–house, Matthew being named; and he says to him: Follow me. And rising up he followed him.

diaglotnt@Matthew:9:10 @ And it happened, of him reclining at table in the house, and lo, many publicans and sinners coming reclined with the Jesus and the disciples of him.

diaglotnt@Matthew:9:11 @ And seeing the Pharisees said to the disciples of him: Why with the publicans and sinners eats the teacher of you?

diaglotnt@Matthew:9:13 @ You are going but learn, what is; Mercy I wish, and not a sacrifice. Not for I am come to call just persons, but sinners.

diaglotnt@Matthew:9:14 @ Then came to him the disciples of John, saying: Why we and the Pharisees fast much, the but disciples of thee not fast?

diaglotnt@Matthew:9:15 @ And says to them the Jesus: Not are able the sons of the bridal chamber to mourn, in as much with them is the bridegroom? Shall come but days, when may be taken from them the bridegroom, and then they shall fast.

diaglotnt@Matthew:9:17 @ Nor do they put wine new into bottles old; if but not, burst the bottles, and the wine is spilled, and the bottles are destroyed; but they put wine new into bottles new, and both are preserved together.

diaglotnt@Matthew:9:18 @ These of him speaking, of them, lo, a ruler certain coming prostrated to him, saying: That the daughter of me now is dead; but coming lay the hand of thee upon her, and she shall live.

diaglotnt@Matthew:9:19 @ And arising the Jesus went after him, and the disciples of him.

diaglotnt@Matthew:9:23 @ And coming the Jesus into the house of a ruler, and seeing the flute–players, and the crowd making noise,

diaglotnt@Matthew:9:24 @ says to them: Withdraw; not for is dead the girl, but sleeps. And they derided him.

diaglotnt@Matthew:9:25 @ When but they put out the crowd, he entering took hold of the hand of her; and was raised the girl.

diaglotnt@Matthew:9:26 @ And went forth the report this into all the land that.

diaglotnt@Matthew:9:28 @ Being come and into the house, came to him the blind men, and says to them the Jesus: Do you believe, that I am able this I do? They say to him: Yes O master.

diaglotnt@Matthew:9:31 @ They but having gone published him in all the land that.

diaglotnt@Matthew:9:33 @ And having cast out the demon, spoke the dumb. And were astonished the crowds, saying: Never was it seen thus in to the Israel.

diaglotnt@Matthew:9:34 @ The but Pharisees said: By the prince of the demons he cast out the demons.

diaglotnt@Matthew:9:35 @ And went about the Jesus the cities all and the villages, teaching in the synagogues of them, and publishing the glad tidings of the kingdom, and healing every disease and every malady.

diaglotnt@Matthew:9:37 @ Then he says to the disciples of him: The indeed harvest plenteous, the but laborers few.

diaglotnt@Matthew:10:1 @ And having called the twelve disciples of him, he gave to them authority spirits unclean, so as to cast out them, and to heal every disease and every malady.

diaglotnt@Matthew:10:4 @ Simon the Canaanite, and Judas that Iscariot, who even delivered up him.

diaglotnt@Matthew:10:6 @ Go you but rather to the sheep the perishing house of Israel.

diaglotnt@Matthew:10:8 @ Those being sick heal, dead ones raise up, lepers cleanse, demons cast out; freely you have received, freely give.

diaglotnt@Matthew:10:10 @ not a bag for a journey nor two tunics, nor sandals, nor a staff. Worthy for the laborer of the food of him is.

diaglotnt@Matthew:10:11 @ Into what and ever city or country–town you may enter, search out, who in her worthy is; and there abide, till you go thence.

diaglotnt@Matthew:10:16 @ Lo, I send you as sheep in midst of wolves. Be ye therefore wise as the serpents, and artless as the doves.

diaglotnt@Matthew:10:20 @ Not for you are the speaking, but the spirit of the Father of you, that is speaking in you.

diaglotnt@Matthew:10:21 @ Will give up and a brother a brother to death them; and you will be being hated by rise up children against parents, and deliver to death them;

diaglotnt@Matthew:10:23 @ When but they persecute you in the city this, flee into the other; and if out of this they persecute you, flee into the other. Indeed for I say to you, in no wise you may finish the cities of the Israel, till may come the son of the man.

diaglotnt@Matthew:10:24 @ Not is a disciple above the teacher, nor a slave above the lord of him.

diaglotnt@Matthew:10:25 @ Sufficient to the disciple that he be as the teacher of him, and the slave as the lord of him. If the master of the house Beelzebul they have named, how much more the domestics of him?

diaglotnt@Matthew:10:26 @ Not therefore you may fear them. Nothing for is having been covered, which not shall be uncovered; and secret, which not shall be known.

diaglotnt@Matthew:10:37 @ He loving father or mother above me, not is of me worthy; and he loving son or daughter above me, not is of me worthy;

diaglotnt@Matthew:10:38 @ and who not takes the cross of himself, and follows after me, not is of me worthy.

diaglotnt@Matthew:10:42 @ And who ever may give to one of the little–ones these a cup of cold only, in a name of a disciple, indeed I say to you, not not may lose the reward of himself.

diaglotnt@Matthew:11:1 @ And it happened, when has finished the Jesus charging to the twelve disciples of himself, he departed thence, of the to teach and to preach in the cities of them.

diaglotnt@Matthew:11:2 @ The and John having heard in the prison the works of the Anointed, having sent two of the disciples of himself,

diaglotnt@Matthew:11:5 @ blind ones see again, and lame ones are walking about, lepers are cleansed, and deaf ones are hearing, dead ones are raised up, and poor ones are addressed with joyful news;

diaglotnt@Matthew:11:6 @ and blessed is, whoever not may offended in me.

diaglotnt@Matthew:11:10 @ This for is, concerning whom it is written: Lo, I send the messenger of me before the face thee, who shall prepare the way of thee in presence of thee.

diaglotnt@Matthew:11:11 @ Indeed I say to you, not has risen among born of woman greater, of John the dipper; the but less in the kingdom of the heavens, greater of him is.

diaglotnt@Matthew:11:14 @ And if you are willing to receive, this is Elias, that being about to come.

diaglotnt@Matthew:11:16 @ To what but shall I compare the generation this? Like it is boys in markets sitting, and calling to the companions of them,

diaglotnt@Matthew:11:19 @ Came the son of the man, eating and drinking; and they say: Lo, a man glutton and a wine drinker, of tax–gatherers a friend and sinners. But is justified the wisdom by the children of her.

diaglotnt@Matthew:11:23 @ And thou, Capernaum, which even to the heaven art being exalted, to invisibility shalt be brought down; for if in Sodom had been done the mighty works, those being done in thee, it had remained till this day.

diaglotnt@Matthew:11:25 @ On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes.

diaglotnt@Matthew:11:30 @ The for yoke of me easy, and the burden of me light is.

diaglotnt@Matthew:12:1 @ At that the season passed the Jesus to the sabbaths through the corn–fields; the and disciples of him were hungry, and began to pluck ears of corn, and to eat.

diaglotnt@Matthew:12:2 @ The and Pharisees seeing, said to him: Lo, the disciples of thee are doing, that is not lawful to do in a sabbath.

diaglotnt@Matthew:12:6 @ I say but to you, that of the temple greater is here.

diaglotnt@Matthew:12:7 @ If but you had known, what is; Mercy I desire, and not a sacrifice; not would you have condemned the blameless.

diaglotnt@Matthew:12:8 @ A lord for is of the sabbath the son of the man.

diaglotnt@Matthew:12:10 @ And lo, a man there was the hand having withered. And they asked him, saying: If it is lawful to the sabbaths to heal? that they might accuse him.

diaglotnt@Matthew:12:11 @ He but said to them: What shall be among you a man, who shall have sheep one, and if should fall this to the sabbath into a pit, not seize it, and raise it up?

diaglotnt@Matthew:12:12 @ How much then is superior a man of a sheep? So that it is lawful to the sabbath good to do.

diaglotnt@Matthew:12:14 @ The then Pharisees a council held against him going out, how him they might destroy.

diaglotnt@Matthew:12:20 @ a reed having been bruised not he shall break, and flax smoking not shall quench; till he bring forth to a victory the judgment.

diaglotnt@Matthew:12:23 @ And were amazed all the crowds, and said: Not this is the son of David?

diaglotnt@Matthew:12:24 @ The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons.

diaglotnt@Matthew:12:25 @ Knowing but the Jesus the thoughts of them, said to them: Every kingdom being divided against itself, is laid waste; and every city or house being divided against itself, not will stand.

diaglotnt@Matthew:12:26 @ And if the adversary the adversary casts out, with himself he is at variance; how then will stand the kingdom of him?

diaglotnt@Matthew:12:27 @ And if I by Beelzebul cast out the demons, the sons of you by whom do they cast out? In this they of you shall be judges.

diaglotnt@Matthew:12:29 @ Or how is able any one to enter into the house of the strong man, and the household stuff of him to plunder, if not first he should bind the strong man? and then the house of him he shall plunder.

diaglotnt@Matthew:12:30 @ He not being with me, against me is; and he not gathering with me, scatters.

diaglotnt@Matthew:12:31 @ Therefore this I say to you: All sin and evil–speaking shall be forgiven to the men; the but of the spirit evil–speaking not shall be forgiven to the men;

diaglotnt@Matthew:12:32 @ and who ever may speak a word against of the son of the man, it shall be forgiven to him; who but ever may speak against of the spirit of the holy, not it shall be forgiven to him, neither in this the age, nor in the coming.

diaglotnt@Matthew:12:33 @ Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known.

diaglotnt@Matthew:12:36 @ I say but to you, that every word idle, which if may speak the men, they shall give account, concerning this word in a day of trial.

diaglotnt@Matthew:12:38 @ Then answered some of the scribes and Pharisees, saying: O teacher, we wish from thee a sign to see.

diaglotnt@Matthew:12:40 @ Like as for was Jonas in the belly of the fish three days and three nights; so shall be the son of the man in the heart of the earth three days and three nights.

diaglotnt@Matthew:12:41 @ Men Ninevites shall stand up in the judgment against the generation of this, and shall give judgment against her; for they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Matthew:12:42 @ Queen of south shall rise up in the judgment against the generation of this, and shall give judgment against her; for she came from the ends of the earth to her the wisdom of Solomon; and lo, a greater of Solomon here.

diaglotnt@Matthew:12:45 @ Then it goes, and takes with itself seven other spirits, more wicked of itself, and they entering finds an abode there; and becomes the last (state) of the man that worse of the first. Thus will be and the generation this the wicked.

diaglotnt@Matthew:12:46 @ While and he is talking to the crowds, lo, the mother and the brothers of him stood without, seeking to him to speak.

diaglotnt@Matthew:12:48 @ He but answering said to the man informing him: Who is the mother of me? and who are the brothers of me?

diaglotnt@Matthew:12:49 @ And stretching out the hand of him towards the disciples of him, said: Lo, the mother of me, and the brothers of me.

diaglotnt@Matthew:12:50 @ Whoever for may do the will of the Father of me, that in heavens, the same of me a brother and a sister and a mother is.

diaglotnt@Matthew:13:6 @ sun and having arisen, it was scorched; and through the not have a root, was dried up.

diaglotnt@Matthew:13:10 @ And coming the disciples said to him: Why in parables speakest thou to them?

diaglotnt@Matthew:13:11 @ He and answering said to the: Because to you it is given to know the secrets of the kingdom of the heavens; to them but not it is given.

diaglotnt@Matthew:13:13 @ Therefore this in parables to them I speak, for seeing not they see, and hearing not they hear, neither do they understand.

diaglotnt@Matthew:13:14 @ And is fulfilled to them the prophecy of Esaias, that saying: By hearing you shall hear, and not not may you understand; and seeing you will see, and not not you may see.

diaglotnt@Matthew:13:15 @ Has grown fat for the heart of the people this, and with the ears heavily they hear, and the eyes of them they shut, lest they should see with the eyes, and with the ears they should hear, and with the heart should understand, and they should turn, and I should heal them.

diaglotnt@Matthew:13:19 @ Any one hearing the word of the kingdom, and not understanding, comes the wicked (one), and snatches that having been sown in the heart of him; this is, that on the path being sown.

diaglotnt@Matthew:13:20 @ That but on the rocky ground being sown, this, who the word hearing and forthwith with joy receiving it;

diaglotnt@Matthew:13:21 @ not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended.

diaglotnt@Matthew:13:22 @ That but into the thorns being sown, this is, who the word hearing, and the care of the age this, and the delusion of the riches chokes the word; and unfruitful becomes.

diaglotnt@Matthew:13:23 @ That but on the ground the good being sown, this is, who the word hearing, and understanding; who really bear fruit, and yields, the one a hundred, the other sixty, the other thirty.

diaglotnt@Matthew:13:28 @ He and said to them: An enemy a man this has done. The and slaves said to him: Dost thou wish then going forth we should gather them?

diaglotnt@Matthew:13:31 @ Another parable he proposed to them, saying: Like is the kingdom of the heavens to a grain of mustard, which taking a man sowed in the field of him.

diaglotnt@Matthew:13:32 @ Which less indeed is of all of the seeds; when but it may be grown, greater of the herbs is, and becomes a tree, so that to come the birds of the heaven, and to make nests in the branches of it.

diaglotnt@Matthew:13:33 @ Another parable he spake to them: Like is the kingdom of the heavens to leaven, which taking a woman mixed in of meal measures three, till of it was leavened whole.

diaglotnt@Matthew:13:36 @ Then leaving the crowds, went into the house the Jesus. And came to him the disciples of him, saying: Explain to us the parable of darnels of the field.

diaglotnt@Matthew:13:37 @ He and answering said to them: He sowing the good seed, is the son of the man;

diaglotnt@Matthew:13:38 @ the and field, is the world; the and good seed, they are the sons of the kingdom; the and darnel, are the sons of the wicked (one);

diaglotnt@Matthew:13:39 @ the and enemy, he having sown them, is the adversary; the and harvest, end of the age is; the and reapers, messengers are.

diaglotnt@Matthew:13:40 @ As therefore are gathered the darnel, and in a fire are burned; so will it he in the end of the age this.

diaglotnt@Matthew:13:44 @ Again like is the kingdom of the heaven to a treasure having been hid in the field, which finding a man be hides, and from the joy of him he goes, and all as much he has sells, and buys the field that.

diaglotnt@Matthew:13:45 @ Again like is the kingdom of the heaven to a man a merchant, seeking choice pearls.

diaglotnt@Matthew:13:47 @ Again like is the kingdom of the heaven, to a drag–net, being cast into the sea, and of every kind bringing together;

diaglotnt@Matthew:13:48 @ which when it is full, drawing to the shore, and sitting down they collected the good into vessels, the but bad away they cast.

diaglotnt@Matthew:13:52 @ He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.

diaglotnt@Matthew:13:54 @ And coming into the country of him, he taught them in the synagogue of them, so as to astonish them, and to say, Whence this the wisdom this, and these powers?

diaglotnt@Matthew:13:55 @ Not this is the of the carpenter son? Not the mother of him is called Mary? and the brothers of him James, and Joses, and Simon, and Judas?

diaglotnt@Matthew:13:56 @ and the sisters of him not all with us are? whence then this these all?

diaglotnt@Matthew:13:57 @ And they found a difficulty in him. The and Jesus said to them: Not is a prophet unhonored, if not in the country of him, and in the house of him.

diaglotnt@Matthew:14:2 @ and said to the servants of him: This is the John the dipper; he is raised from the dead, and therefore this the mighty powers work in him.

diaglotnt@Matthew:14:3 @ The for Herod, seizing the John, had bound him, and put in prison, on account of Herodias the wife of Philip the brother of him.

diaglotnt@Matthew:14:4 @ He said for to him the John: Not it is lawful to thee to have her.

diaglotnt@Matthew:14:5 @ And wishing him to destroy, he feared the people, for as a prophet him they esteemed.

diaglotnt@Matthew:14:7 @ whereupon with an oath he promised to her to give, what soever she might ask.

diaglotnt@Matthew:14:10 @ And sending he cut off the head of the John in the prison.

diaglotnt@Matthew:14:12 @ And coming the disciples of him took the body, and they buried it; and departing they told it to the Jesus.

diaglotnt@Matthew:14:15 @ Evening and having come, came to him the disciples of him, saying: A desert is the place, and the hour has passed by; dismiss the crowds, that going into the villages, they may buy themselves victuals.

diaglotnt@Matthew:14:17 @ They and say to him: Not we have here, except five loaves and two fishes,

diaglotnt@Matthew:14:19 @ And directing the crowds to recline upon the grass, taking the five loaves, and the two fishes, looking up to the heaven, he gave praise; and breaking, he gave to the disciples the loaves, the and disciples to the crowds.

diaglotnt@Matthew:14:22 @ And immediately he urged the disciples to enter into the ship, and to go before him to the other side, while he should dismiss the crowds.

diaglotnt@Matthew:14:26 @ And seeing him the disciples upon the sea walking, they were terrified, saying: That an apparition is; and from the fear they cried aloud.

diaglotnt@Matthew:14:31 @ Immediately and the Jesus stretching out the hand, took hold of him, and says to him: O distrustful man, for why didst thou doubt?

diaglotnt@Matthew:14:35 @ And knowing him the men of the place that, they send into all the country round about that, and they brought to him all those disease having,

diaglotnt@Matthew:15:1 @ Then came to the Jesus those from Jerusalem scribes and Pharisees, saying:

diaglotnt@Matthew:15:2 @ Why the disciples of thee transgress the tradition of the elders? not for they wash the hands of them, whenever bread they may eat.

diaglotnt@Matthew:15:8 @ The people this with the lips me honor; the but heart of them far off is removed from me.

diaglotnt@Matthew:15:11 @ Not that entering into the mouth pollutes the man; but that proceeding out of the mouth this pollutes the man.

diaglotnt@Matthew:15:12 @ Then having come the disciples of him, said to him: Knowest thou, that the Pharisees, hearing that saying, found a difficulty?

diaglotnt@Matthew:15:15 @ Answering and the Peter said to him: Explain to us the comparison this.

diaglotnt@Matthew:15:17 @ Not yet perceive you, that all that entering into the mouth, into the belly passes, and into a privy is cast?

diaglotnt@Matthew:15:18 @ Those but proceeding out of the mouth, from the heart issues forth, and they pollute the man.

diaglotnt@Matthew:15:20 @ These is the (things) polluting the man; that but with unwashed hands to eat not pollutes the man.

diaglotnt@Matthew:15:22 @ And lo, a woman Canaanitish, of the parts those coming out, cried out to him, saying: Pity me, O lord, O son David; the daughter of me sadly is demonized.

diaglotnt@Matthew:15:23 @ He but not answered her a word. And coming the disciples of him, besought him, saying: Send away her, for she cries at the back of us.

diaglotnt@Matthew:15:24 @ He but answering said: Not I am sent, except to the sheep the perishing house of Israel.

diaglotnt@Matthew:15:26 @ He but answering said: Not it is right to take the bread of the children, and to throw to the dogs.

diaglotnt@Matthew:15:31 @ so that the crowds to wonder, beholding deaf speaking, maimed sound, lame walking and blind seeing; and they glorified the God of Israel.

diaglotnt@Matthew:15:32 @ The then Jesus, having called the disciples of him, said: I have compassion on the crowd, for already days three, they have remained with me, and not they have any thing they may eat; and to send away them fasting not I will, lest they may faint in the way.

diaglotnt@Matthew:15:33 @ And they say to him the disciples of him: Whence to us in a desert place loaves so many, so as to satisfy a crowd so great?

diaglotnt@Matthew:15:34 @ And says to them the Jesus: How many loaves have you? They and said: Seven, and few small fishes.

diaglotnt@Matthew:15:36 @ And taking the seven loaves and the fishes, giving thanks he broke and he gave to the disciples of him, the and disciples to the crowd.

diaglotnt@Matthew:16:1 @ And coming the Pharisees and Sadducees, tempting they asked him, a sign from the heaven to show to them.

diaglotnt@Matthew:16:3 @ And in the morning; To–day a storm; is red for lowering the heaven. Hypocrites, the truly face of the heaven you know to judge, the but signs of the times not can you?

diaglotnt@Matthew:16:5 @ And coming the disciples of him to the other side, had forgotten loaves to take.

diaglotnt@Matthew:16:6 @ The and Jesus said to them: Look and take heed of the leaven of the Pharisees and Sadducees.

diaglotnt@Matthew:16:11 @ Why not do you perceive, that not about bread I spoke to you to take heed of the leaven of the Pharisees and Sadducees?

diaglotnt@Matthew:16:12 @ Then they understood, that not he did say beware of the leaven of the bread, but of the doctrine of the Pharisees and Sadducees.

diaglotnt@Matthew:16:13 @ Coming and the Jesus into the parts of Caesarea of the Philip, asked the disciples of him, saying: Who me say the men to be, the son of the man?

diaglotnt@Matthew:16:18 @ Also I and to thee say, that thou art a rock, and upon this the rock I will build of me the church, and gates of hades not shall prevail against her.

diaglotnt@Matthew:16:20 @ Then he charged the disciples of him, that no one they should tell that he is the Anointed.

diaglotnt@Matthew:16:21 @ From that time began the Jesus to show to the disciples of him, that must he to go to Jerusalem, and many (things) to suffer from the elders and high–priests and scribes, and to be killed, and the third day to be raised.

diaglotnt@Matthew:16:22 @ And taking aside him the Peter, began to reprove him, saying: Be it far from thee, O lord; not not shall be to thee this.

diaglotnt@Matthew:16:24 @ Then the Jesus said to the disciples of him: If any one wish after me to come, let him deny himself, and let him bear the cross of him, and follow me.

diaglotnt@Matthew:16:25 @ Whoever for may wish the life of him to save, shall lose her; whoever and may lose the life of him on account of me, shall find her.

diaglotnt@Matthew:16:26 @ What for is profited a man if the world whole he may win, the and life of him he may forfeit? or what shall give a man in exchange for the life of him?

diaglotnt@Matthew:16:27 @ Is about for the the son of the man to come in the glory of the Father of him, with the messengers of him, and then he will render to each one according to the behavior of him.

diaglotnt@Matthew:17:4 @ Answering and the Peter said to the Jesus: O lord, good it is us here to be; if thou wilt, we may make here three tents, to thee one, and Moses one, and one Elias.

diaglotnt@Matthew:17:5 @ Still of him speaking, lo, a cloud of light overshadowed them; and lo, a voice out of the cloud, saying: This is the son of me the beloved, in whom I delight; of him hear you.

diaglotnt@Matthew:17:6 @ And having heard the disciples, they fell upon face of them, and were frightened greatly.

diaglotnt@Matthew:17:7 @ And coming near the Jesus, touched them, and said: Be you raised, and not be afraid.

diaglotnt@Matthew:17:9 @ And descending of them, from the mountain, charged them the Jesus, saying: To no one you may tell the vision, till the son of the man from dead (ones) should be raised.

diaglotnt@Matthew:17:10 @ And asked him the disciples of him, saying: Why then the scribes say, that Elias must to come first?

diaglotnt@Matthew:17:12 @ I say but to you, that Elias just now came, and not they knew him, but have done to him as much as they wished; thus also the son of the man is about to suffer by them.

diaglotnt@Matthew:17:13 @ Then understood the disciples, that concerning John the dipper he spoke to them.

diaglotnt@Matthew:17:15 @ and saying: O lord, have pity on me the son; for he is moon–struck, and sadly suffers; often for he falls into the fire, and often into the water.

diaglotnt@Matthew:17:16 @ And I brought him to the disciples of thee, and not they were able him to heal.

diaglotnt@Matthew:17:19 @ Then coming the disciples to the Jesus by himself, said: Why we not were able to cast out it?

diaglotnt@Matthew:17:20 @ The and Jesus said to them: On account of the unbelief of you. Indeed for I say to you, If you have faith as a grain of mustard, you will say to the mountain this. Be thou removed from here there, and it will remove; and nothing will be impossible to you.

diaglotnt@Matthew:17:21 @ This but the kind not goes out, if not in prayer and fasting.

diaglotnt@Matthew:17:22 @ Were traveling and of them in the Galilee, said to them the Jesus: Is about the son of the man to be delivered up into hands of men,

diaglotnt@Matthew:17:23 @ and they will kill him; and the third day he will be raised. And they were grieved exceedingly.

diaglotnt@Matthew:17:27 @ That but not we may offend them, going to the sea, cast thou a hook, and the ascending first fish take up; and opening the mouth of him, thou wilt find a stater; that taking, give to them for me and thee.

diaglotnt@Matthew:18:1 @ In that the hour came the disciples to the Jesus, saying: Who then greater is in the kingdom of the heaven?

diaglotnt@Matthew:18:4 @ Whoever therefore may humble himself as the little child this, he is the greater in the kingdom of the heavens.

diaglotnt@Matthew:18:6 @ Who but ever may insnare one of the little–ones these, of the believing into me, it is appropriate to him, that should be hung a millstone upper on the neck of him, and he should be sunk in the depth of the sea.

diaglotnt@Matthew:18:7 @ Woe to the world from the snares. Necessary for it is to come the snares; but woe to the man to that through whom the snare comes.

diaglotnt@Matthew:18:8 @ If therefore the hand of thee or the foot of thee insnares thee, cut off them, and cast from thee; good to thee it is to enter into the life lame or a cripple, than two hands or two feet having to be cast into the fire the age–lasting.

diaglotnt@Matthew:18:9 @ And if the eye of thee insnares thee, tear out it, and cast from thee; good of thee it is one–eyed into the life to enter, than two eyes having to be cast into the Gehenna of the fire.

diaglotnt@Matthew:18:10 @ See, not you may despise one of the little–ones these; I say for to you that the messengers of them in heavens perpetually see the face of the Father of me, that in heavens.

diaglotnt@Matthew:18:11 @ Is come for the son of the man to save the having been lost.

diaglotnt@Matthew:18:14 @ Thus not it is will in the presence of the Father of you of that in heavens, that should perish one of the little–ones of them.

diaglotnt@Matthew:18:17 @ If and he should disregard them, tell thou to the congregation; if and also of the congregation he should disregard, let him be to thee as the Gentile and the tax–gather.

diaglotnt@Matthew:18:23 @ Therefore this has been compared the kingdom of the heavens to a man king, who wished to settle an account with the slaves of him.

diaglotnt@Matthew:18:30 @ He and not he would; but going away he cast him into prison, till he should pay that he was owing.

diaglotnt@Matthew:19:3 @ And came to him the Pharisees, trying him, and saying to him: If it is lawful to a man to release the wife of him upon every cause?

diaglotnt@Matthew:19:5 @ and said: On account of this shall leave a man the father and the mother, and shall be closely united to the wife of him; and shall be the two into flesh one.

diaglotnt@Matthew:19:6 @ So that no longer they are two, but flesh one. What then the God has joined together, a man not disunites.

diaglotnt@Matthew:19:10 @ They say to him the disciples of him: If thus is the case of the man with woman, not it is profitable to marry.

diaglotnt@Matthew:19:11 @ He but said to them: Not all admit the word this, but to whom it has been given.

diaglotnt@Matthew:19:13 @ Then were brought to him little children that the hands he might lay on them, and he might pray; the but the disciples rebuked them.

diaglotnt@Matthew:19:14 @ The and Jesus said: Suffer the little children and not hinder them to come to me; of the for such like is the kingdom of the heavens.

diaglotnt@Matthew:19:17 @ He and he said to him: Why me askest thou concerning the good? one is the good. If but thou wishest to enter into the life, keep strictly the commandments.

diaglotnt@Matthew:19:18 @ He says to him: Which? The and Jesus said: This; Not thou shalt kill; Not thou shalt commit adultery; Not thou shalt steal; Not thou shall testify falsely;

diaglotnt@Matthew:19:21 @ Said to him the Jesus: If thou wishest perfect to be, go, sell of thee the possessions, and give to poor; and thou shalt have treasure in heaven; and hither, follow me.

diaglotnt@Matthew:19:23 @ The and Jesus said to the disciples of himself: Indeed I say to you, that with difficulty a rich man shall enter into the kingdom of the heavens.

diaglotnt@Matthew:19:24 @ Again and I say to you, easier it is a camel through a hole of needle to pass, than a rich man into the kingdom of the God to enter.

diaglotnt@Matthew:19:25 @ Having heard and the disciples, were amazed exceedingly, saying: Who then is able to be saved?

diaglotnt@Matthew:19:26 @ Looking but the Jesus said to him: With man this impossible is; with but God all possible.

diaglotnt@Matthew:19:28 @ The and Jesus said to them: Indeed I say to you, that you the having followed me, in the new birth day when may sit the son of the man upon a throne of glory of him, shall sit also you upon twelve thrones, judging the twelve tribes of the Israel.

diaglotnt@Matthew:19:29 @ And all who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of the name of me, a hundred fold shall receive, and life age–lasting shall inherit.

diaglotnt@Matthew:20:1 @ Like for is the kingdom of the heavens to a man a householder, who went out with morning to hire laborers into the vineyard of him.

diaglotnt@Matthew:20:14 @ Take thee thine and go, I wish and to this the last to give as also of thee.

diaglotnt@Matthew:20:15 @ Or not is it lawful to me to do what I will with the my own? or the eye of thee evil is, because I good am?

diaglotnt@Matthew:20:17 @ And going up the Jesus to Jerusalem, he took the twelve disciples privately in the way, and said to them:

diaglotnt@Matthew:20:23 @ And he says to them: The indeed cup of me you shall drink; the but to sit at right of me and at left of me, not is mine to give, but to whom it has been prepared by the Father of me.

diaglotnt@Matthew:20:25 @ The but Jesus, having called them, said: You know, that the rulers of the nations domineer over them. Not thus great exercise authority over them.

diaglotnt@Matthew:20:26 @ Not thus it shall be among you; but whoever may wish among you great to become, let him be of you servant;

diaglotnt@Matthew:20:27 @ and whoever may wish among you to be first, let him be of you a slave;

diaglotnt@Matthew:20:32 @ And having stopped the Jesus he called them, and said: What do you wish I should do to you?

diaglotnt@Matthew:21:1 @ And when they were nigh to Jerusalem, and had come to Bethphage by the mountain of the olive–trees, then the Jesus sent away two disciples, saying to them:

diaglotnt@Matthew:21:4 @ This and all has been done, that might be fulfilled the word spoken through the prophets, saying:

diaglotnt@Matthew:21:6 @ Having gone and the disciples, and having done as commanded to them the Jesus,

diaglotnt@Matthew:21:10 @ And having entered of them into Jerusalem, was moved all the city, saying: Who is this?

diaglotnt@Matthew:21:11 @ The and crowds said: This is Jesus the prophet, that from Nazareth of the Galilee.

diaglotnt@Matthew:21:13 @ and he says to them: It is written The house of me, a house of prayer shall be called; you but it have made a den of robbers.

diaglotnt@Matthew:21:16 @ and said to him: Hearest thou what these are saying? The and Jesus says them: Yes; Never have you read: That out of mouth of babes and of suckling (ones) thou has perfected praise?

diaglotnt@Matthew:21:20 @ And seeing the disciples wondered, saying: How soon withered the fig–tree?

diaglotnt@Matthew:21:21 @ Answering and the Jesus said to them: Indeed I say to you, if you may have faith, and not should doubt, not only the (miracle) of the fig–tree you shall do, but also if to the mountain this you should say: Be thou lifted up, and be cast into the sea; it shall be done.

diaglotnt@Matthew:21:23 @ And having come to him into the temple, came to him teaching the high–priests and the elders of the people, saying: By what authority these (things) doest thou? and who to thee gave the authority this?

diaglotnt@Matthew:21:29 @ He and answering said: Not I will; afterward but having changed his mind, he went.

diaglotnt@Matthew:21:38 @ The but husbandmen, seeing the son, said among themselves: This is the heir; come, we may kill him, and may retain the inheritance of him.

diaglotnt@Matthew:21:42 @ He says to them the Jesus: Never have you read in the writings: A stone which rejected they building, the same was made into a head of a corner; from Lord was this, and it is wonderful in eyes of us?

diaglotnt@Matthew:21:43 @ On account of this I say to you, that shall be taken from you the kingdom of the God, and shall be given to a nation making the fruits of her.

diaglotnt@Matthew:21:44 @ And he falling on the stone this, shall be broken; on whom but it shall fall, it will crush to pieces him.

diaglotnt@Matthew:21:45 @ And having heard the high–priests and the Pharisees the parables of him, knew, that about them he says.

diaglotnt@Matthew:22:8 @ Then he says to the slaves of him; the indeed marriage–feast ready is, they but having been called not were worthy.

diaglotnt@Matthew:22:15 @ Then having gone the Pharisees counsel took, how him they might insnare in word.

diaglotnt@Matthew:22:16 @ And they sent away to him the disciples of them with the Herodians, saying: O teacher, we know, that true thou art, and the way of the God in truth thou teachest, and not there is care to thee about no one; not for thou lookest into face of men.

diaglotnt@Matthew:22:17 @ Say therefore to us, what to thee seems right? is it lawful to give tribute to Caesar, or not?

diaglotnt@Matthew:22:20 @ And he says to them: Of whom the likeness this and the inscription?

diaglotnt@Matthew:22:24 @ saying: O teacher, Moses said: If any one should die not having children, shall marry the brother of him the wife of him, and shall raise seed to the brother of him.

diaglotnt@Matthew:22:26 @ Likewise also the second, and the third till the seven.

diaglotnt@Matthew:22:32 @ I am the God of Abraham, and the God of Isaac, and the God of Jacob? Not is the God, a God of dead (ones), but of living (ones).

diaglotnt@Matthew:22:33 @ And having heard the crowds, were astonished at the teaching of him.

diaglotnt@Matthew:22:34 @ The and Pharisees, hearing that he silenced the Sadducees, were assembled on the same;

diaglotnt@Matthew:22:38 @ This first and great commandment.

diaglotnt@Matthew:22:41 @ Having been assembled and of the Pharisees, asked them the Jesus,

diaglotnt@Matthew:22:42 @ saying: What to you thinks about the Anointed? of whom a son is he? They say to him: Of the David.

diaglotnt@Matthew:22:45 @ If then David calls him lord, how a son of him is he?

diaglotnt@Matthew:23:1 @ Then the Jesus spoke to the crowds and to the disciples of him,

diaglotnt@Matthew:23:2 @ saying: Upon the Moses seat sit the scribes and the Pharisees.

diaglotnt@Matthew:23:8 @ You but not may be called rabbi; one for is of you the leader; all but you brethren are.

diaglotnt@Matthew:23:9 @ And father not you may call of you on the earth; one for is the Father of you, he in the heavens.

diaglotnt@Matthew:23:10 @ Neither be ye called leaders; one for of you is the leader, the Anointed.

diaglotnt@Matthew:23:13 @ Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment.

diaglotnt@Matthew:23:14 @ Woe to you, scribes, and Pharisees, hypocrites; because you shut the kingdom of the heavens in presence of the men; you for not enter, nor the entering you permit to enter.

diaglotnt@Matthew:23:15 @ Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you.

diaglotnt@Matthew:23:16 @ Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound.

diaglotnt@Matthew:23:17 @ O fools and blind; which for greater is? the gold, or the temple, that sanctifying the gold?

diaglotnt@Matthew:23:18 @ Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound.

diaglotnt@Matthew:23:23 @ Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit.

diaglotnt@Matthew:23:25 @ Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice.

diaglotnt@Matthew:23:26 @ O Pharisee blind, cleanse first the inside of the cup and of the dish, that may become also the outside of them clean.

diaglotnt@Matthew:23:27 @ Woe to you, scribes and Pharisees, hypocrites; because you are like to tombs having been whitened, which without indeed appear beautiful, within but are full of bones of dead and of all uncleanness.

diaglotnt@Matthew:23:28 @ So and you without indeed appear to the men just, within but full are of hypocrisy and of lawlessness.

diaglotnt@Matthew:23:29 @ Woe to you, scribes and Pharisees, hypocrites; because you build the tombs of the prophets, and adorn the monuments of the just,

diaglotnt@Matthew:23:34 @ Because of this, lo, I send to you prophets, and wise men, and scribes; and out of them you will kill and will crucify, and out of them you will scourge in the synagogues of you and pursue from city to city;

diaglotnt@Matthew:23:36 @ Indeed I say to you, that shall come these (things) all upon the generation this.

diaglotnt@Matthew:23:38 @ Lo, is left to you the house of you a desert.

diaglotnt@Matthew:24:1 @ And being come out the Jesus was going from the temple; and came the disciples of him to point out to him the buildings of the temple.

diaglotnt@Matthew:24:3 @ Sitting and of him upon the mountain of the olive tree, came to him the disciples privately saying: Tell to us, when these (things) shall be? and what the sign of the thy presence and of the end of the age?

diaglotnt@Matthew:24:6 @ You shall be about and to hear wars, and reports of wars; see, not you be disturbed; it behooves for all to take place; but not yet is the end.

diaglotnt@Matthew:24:7 @ Shall be raised up for nation against nation, and kingdom against kingdom; and there shall be famines, and plagues, and earthquakes in places.

diaglotnt@Matthew:24:11 @ And many false–prophets shall be raised up, and shall deceive many;

diaglotnt@Matthew:24:14 @ And shall be published this the glad tidings of the kingdom in whole the habitable, for a testimony to all the nations; and then shall come the end.

diaglotnt@Matthew:24:24 @ Shall be raised for false anointed ones and false prophets, and shall give signs great and wonders, so as to deceive, if possible even the chosen.

diaglotnt@Matthew:24:26 @ If then they should say to you: Lo, in the desert he is; not you should go out; Lo, in the retired places; not you should believe;

diaglotnt@Matthew:24:33 @ So also you, when you may see all these, know you, that near it is at doors.

diaglotnt@Matthew:24:34 @ Indeed I say to you, not not may pass away the generation this, till all these may be done.

diaglotnt@Matthew:24:40 @ Then two shall be in the field; the one is taken away and the one is left.

diaglotnt@Matthew:24:41 @ Two grinding in the mill; one is taken away, and one is left.

diaglotnt@Matthew:24:43 @ This but know you, that if had known the householder in what watch the thief comes, he would have watched, and not would have allowed to be dug–through the house of him.

diaglotnt@Matthew:24:44 @ On account of this also you be ready; because in which hour not you think, the son of the man comes.

diaglotnt@Matthew:24:45 @ Who then is the faithful slave and prudent, whom placed the lord of him over the domestics of him, of the to give to them the food in season?

diaglotnt@Matthew:25:2 @ Five and were of them prudent, and five foolish.

diaglotnt@Matthew:25:3 @ Who foolish, having taken the lamps of them, not took with themselves oil.

diaglotnt@Matthew:25:6 @ Of middle and night a cry was raised; Lo, the bridegroom comes; go out to a meeting of him.

diaglotnt@Matthew:25:8 @ The but foolish to the prudent said: Give to us out of the oil of you, because the lamps of us are extinguished.

diaglotnt@Matthew:25:17 @ Likewise also he the two, gained also he other two.

diaglotnt@Matthew:25:36 @ naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me.

diaglotnt@Matthew:25:37 @ Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink?

diaglotnt@Matthew:25:39 @ When and thee we saw sick, or in prison, and we came to thee?

diaglotnt@Matthew:25:43 @ a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me.

diaglotnt@Matthew:25:44 @ Then will answer and they, saying: O lord, when thee we saw hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and not we served thee?

diaglotnt@Matthew:26:1 @ And it happened, when had finished the Jesus all the words these, he said to the disciples of him:

diaglotnt@Matthew:26:2 @ You know, that after two days the passover comes on; and the son of the man is delivered into the to be crucified.

diaglotnt@Matthew:26:8 @ Seeing and the disciples of him, were displeased, saying: On account of what the loss this?

diaglotnt@Matthew:26:9 @ She was able for this to have sold of much, and to have given to poor.

diaglotnt@Matthew:26:12 @ Having cast for she the balsam this upon the body of me, to the to prepare for burial me she did.

diaglotnt@Matthew:26:13 @ Indeed I say to you, wherever may be published the glad tidings this, in whole the world, shall be spoken also what did she, for a memorial of her.

diaglotnt@Matthew:26:14 @ Then going one of the twelve he being named Judas Iscariot, to the high–priests,

diaglotnt@Matthew:26:17 @ The and first of the feasts of unleavened bread came the disciples of the Jesus, saying to him: Where wilt thou we make ready to thee to eat the passover?

diaglotnt@Matthew:26:18 @ He and said: Go you into the city to the certain one, and say to him: The teacher says: The season of me nigh is; to thee I will make the passover with the disciples of me.

diaglotnt@Matthew:26:19 @ And did the disciples as commanded to them the Jesus; and they prepared the passover.

diaglotnt@Matthew:26:23 @ He but answering said: He dipping with me in the bowl the hand, this me, will deliver up.

diaglotnt@Matthew:26:24 @ The indeed son of the man goes as it has been written about him; Woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Matthew:26:26 @ Eating and of them, having taken the Jesus the loaf and having blessed, broke, and did give to the disciples, and said: Take you, eat you; This is the body of me.

diaglotnt@Matthew:26:28 @ this for is the blood of me, that of the new covenant, that about many being shed for forgiveness of sins.

diaglotnt@Matthew:26:29 @ I say but to you, that not not I will drink from now of this the product of the vine, till the day that, when it I drink with you new in the kingdom of the Father of me.

diaglotnt@Matthew:26:31 @ Then he says to them the Jesus: All you will be stumbled at me in the night this; it is written for: I will smite the shepherd, and will be scattered the sheep of the fold.

diaglotnt@Matthew:26:32 @ After but the to be raised me, I will go before you to the Galilee.

diaglotnt@Matthew:26:34 @ Said to him the Jesus: Indeed I say to thee, that in this the night, before a cock to have crowed, thrice thou wilt deny me.

diaglotnt@Matthew:26:35 @ Says to him the Peter: And if it may behoove me with thee to die, not not thee I will deny. In like manner also all the disciples said.

diaglotnt@Matthew:26:36 @ Then comes with them the Jesus into a place being called Gethsemane, and says to the disciples: Sit you here, while going away I shall pray there.

diaglotnt@Matthew:26:37 @ And having taken the Peter and the two sons of Zebedee, he began to be sorrowful and to be in anguish.

diaglotnt@Matthew:26:38 @ Then he says to them: Extremely sorrowful is the soul of me to death; remain you here and watch you with me.

diaglotnt@Matthew:26:39 @ And going forward a little, he fell on face of him, praying, and saying: O Father of me, if possible it is, let pass from me the cup this; but not as I will, but as thou.

diaglotnt@Matthew:26:40 @ And he comes to the disciples, and finds them sleeping, and he says to the Peter: So not could you one hour to watch with me?

diaglotnt@Matthew:26:42 @ Again, a second time going away, he prayed, saying: O Father of me, if not it is possible this, the cup to pass from me, except it I drink, be done the will of thee.

diaglotnt@Matthew:26:45 @ Then he comes to the disciples of him, and says to them: Sleep you the remainder and rest you? lo, has come nigh the hour, and the son of man is delivered up into hands of sinners.

diaglotnt@Matthew:26:46 @ Arise, let us go; lo, has come nigh he delivering up me.

diaglotnt@Matthew:26:48 @ He and delivering up him, gave to them a sign, saying: Who ever I may kiss, he it is; seize him.

diaglotnt@Matthew:26:49 @ And immediately approaching to the Jesus, he said to him: Hail rabbi; and kissed him.

diaglotnt@Matthew:26:52 @ Then says to him the Jesus: Return thee the sword into the place of her; all for the taking a sword, by a sword shall perish.

diaglotnt@Matthew:26:53 @ Or thinkest thou, that not I am able now to entreat the Father of me, and will furnish to me more then twelve legions of messengers?

diaglotnt@Matthew:26:56 @ This but all has been done, that might be fulfilled the writings of the prophets. Then the disciples all, leaving him, they fled.

diaglotnt@Matthew:26:58 @ The but Peter followed him at a distance, to the palace of the high–priest; and having gone in, sat with the attendants, to see the end.

diaglotnt@Matthew:26:61 @ said: This affirmed; I am able to destroy the temple of the God, and in three days to build it.

diaglotnt@Matthew:26:62 @ And rising up the high–priest said to him: Nothing answerest thou? what these of thee testify against?

diaglotnt@Matthew:26:66 @ What to you thinks? they and answering said: Liable to death he is.

diaglotnt@Matthew:26:67 @ Then they spat into the face of him, and beat with the fist him: they and struck with palms of their hands,

diaglotnt@Matthew:26:68 @ saying: Prophesy to us, O Anointed, who is he striking thee?

diaglotnt@Matthew:26:71 @ Going out and he into the portico, saw him another, and says to those there; also this was with Jesus of the Nazareth.

diaglotnt@Matthew:27:6 @ The and high–priests, taking the pieces of silver, said: Not it is lawful to put them into the treasury, since price of blood it is.

diaglotnt@Matthew:27:8 @ Therefore is called the field that, a field of blood, to the day.

diaglotnt@Matthew:27:9 @ Then was fulfilled the word spoken through Jeremiah the prophet, saying: And I took the thirty pieces of silver, the price of the having been valued, whom they valued from sons of Israel,

diaglotnt@Matthew:27:14 @ And not he answered him to not even one word; so as to astonish the governor greatly.

diaglotnt@Matthew:27:15 @ At and a feast was accustomed the governor to release one to the crowd prisoner, whom they wished.

diaglotnt@Matthew:27:16 @ They had and then a prisoner noted, being called Barabbas.

diaglotnt@Matthew:27:17 @ Having being assembled then of them, said to them the Pilate: Which wish you I release to you? Barabbas or Jesus, the being called Anointed?

diaglotnt@Matthew:27:19 @ Being seated and of him upon the tribunal, sent to him the wife of him, saying: Nothing to thee and to the just one that; many things for I suffered this day in a dream because of him.

diaglotnt@Matthew:27:21 @ Answering and the governor said to them: Which wish you of the two I shall release to you? They and said: Barabbas.

diaglotnt@Matthew:27:24 @ Seeing and the Pilate that nothing profits, but rather a tumult is made, taking water, he washed the hands before the crowd, saying: Innocent I am from the blood of the just of this; you shall see.

diaglotnt@Matthew:27:33 @ And coming into a place being called Golgotha, which is being called of a skull a place,

diaglotnt@Matthew:27:37 @ And they placed above the head of him the accusation of him having been written: This is Jesus the king of the Jews.

diaglotnt@Matthew:27:41 @ Likewise and also the high–priests, mocking with the scribes and elders, said:

diaglotnt@Matthew:27:42 @ Others he saved, himself not is able to save; if a king of Israel he is, let him come down now from the cross, and we will give credit to him.

diaglotnt@Matthew:27:43 @ He trusted in the God; let him rescue now him, if he wishes him; he said for: That of God I am a son.

diaglotnt@Matthew:27:46 @ About and the ninth hour cried out the Jesus with a voice great, saying: Eli, Eli; lama sabachthani? that is: O God of me, O God of me; why me hast thou forsaken?

diaglotnt@Matthew:27:47 @ Some and of those there standing, having heard, said: For Elias he cries this.

diaglotnt@Matthew:27:52 @ and the tombs were opened; and many bodies of the having been asleep holy ones were raised,

diaglotnt@Matthew:27:54 @ The and centurion and those with him watching the Jesus, seeing the earthquake and the things being done, they were afraid much, saying: Truly of God a son was this.

diaglotnt@Matthew:27:55 @ Were and there women many from a distance beholding; who followed the Jesus from the Galilee, ministering to him;

diaglotnt@Matthew:27:57 @ Evening and being come, came a man rich from Arimathea, by name Joseph, who also himself was discipled to the Jesus.

diaglotnt@Matthew:27:62 @ The now next day, which is after the preparation, were assembled the high–priests and the Pharisees to the Pilate,

diaglotnt@Matthew:27:63 @ saying: O sir, we remember, that that the deceiver said while living: After three days I will arise.

diaglotnt@Matthew:27:64 @ Do thou command therefore to be made fast the tomb till the third day lest coming the disciples of him, might steal him, and might say to the people: He has been raised from the dead; and will be the last fraud worse of the first.

diaglotnt@Matthew:28:6 @ Not he is here; he has been raised for, even as he said. Come see the place, where lay the Lord.

diaglotnt@Matthew:28:7 @ And quickly going tell the disciples of him, that he has been raised from the dead; and lo, he goes before you into the Galilee; there him you will see; lo, I told you.

diaglotnt@Matthew:28:8 @ And coming out quickly from the tomb with fear and joy great, they ran to inform the disciples of him.

diaglotnt@Matthew:28:9 @ As and they went to inform the disciples of him, and lo, the Jesus met them, saying: Hail you. They and having approached laid hold of him the feet, and prostrated to him.

diaglotnt@Matthew:28:13 @ Say you, That the disciples of him, by night coming, stole him, of us being asleep.

diaglotnt@Matthew:28:14 @ And if should be reported this to the Governor, we will persuade him, and you free from care we will make.

diaglotnt@Matthew:28:15 @ They and having received the pieces of silver, did as they were taught. And is spread abroad the word this among Jews till the day.

diaglotnt@Matthew:28:16 @ The and eleven disciples went to the Galilee, to the mountain, where had appointed them the Jesus.

diaglotnt@Matthew:28:19 @ Going forth disciple you all the nations, immersing them into the name of the Father and of the Son and of the holy spirit;

diaglotnt@Mark:1:2 @ As it is written in Esaias the prophet: Lo, I send the messenger of me before face of thee, who will prepare the way of thee.

diaglotnt@Mark:1:4 @ Was John dipping in the desert, and publishing a dipping of reformation into forgiveness of sins.

diaglotnt@Mark:1:13 @ And he was in the desert days forty, being tempted by the adversary, and was with the wild beasts; and the messengers ministered to him.

diaglotnt@Mark:1:16 @ Walking and by the sea of the Galilee, he saw Simon and Andrew the brother of him, casting a fishing net in the sea; they were for fishers.

diaglotnt@Mark:1:17 @ And said to them the Jesus: Come after me, and I will make you to be fishers of men.

diaglotnt@Mark:1:27 @ And they were astonished all, so as to reason among themselves, saying: What is this? what the teaching the new this? that with authority even to the spirits to the unclean he enjoins and they harken to him.

diaglotnt@Mark:1:31 @ And coming he raised her, having laid hold of the hand of her; and left her the fever immediately; and ministered to them.

diaglotnt@Mark:1:34 @ And he healed many sick having various diseases; and demons many cast out, and not allowed to speak the demons, because they knew him.

diaglotnt@Mark:1:35 @ And early, night much, having arisen he went out, and depart into a desert place, and there prayed.

diaglotnt@Mark:1:38 @ And he says to them: We must go into the neighboring towns, that also there I may preach; for this because I have come out.

diaglotnt@Mark:1:45 @ He but going out began to publish many (things) and spread abroad the word, so as no longer him to be able publicly into a city to enter; but without in desert place he was, and they went to him from all parts.

diaglotnt@Mark:2:1 @ And again he went into Capernaum after days; and it was reported, that into a house he is.

diaglotnt@Mark:2:7 @ Why this thus speaks blasphemy? Who is able to forgive sins, if not one the God?

diaglotnt@Mark:2:9 @ Which is easier? to say to the paralytic: Are forgiven of thee the sins? or to say: Arise, take up of thee the bed, and walk?

diaglotnt@Mark:2:11 @ To thee I say: Arise, take up the bed of thee, and go into the house of thee.

diaglotnt@Mark:2:12 @ And he was raised immediately, and taking up the bed, went out in presence of all; so as to astonish all, and to glorify the God, saying: That never thus we saw.

diaglotnt@Mark:2:14 @ And passing on he saw Levi the of the Alpheus, sitting at the custom house, and says to him: Follow me. And arising up he followed him.

diaglotnt@Mark:2:15 @ And it happened in the to recline at table him in the house of him, and many publicans and sinners reclined with the Jesus and the disciples of him; they were for many, and they followed him.

diaglotnt@Mark:2:16 @ And the scribes and the Pharisees seeing him eating with the publicans and sinners, said to the disciples of him: Why that with of the publicans and sinners he eats and drinks?

diaglotnt@Mark:2:18 @ And were the disciples of John and the Pharisees fasting; and they come, and they say to him: Why the disciples of John and those of the Pharisees fast; those but to thee disciples not fast?

diaglotnt@Mark:2:19 @ And said to them the Jesus: Not are able the sons of the bride–chamber, in which the bridegroom with them is, to fast? so long a time with themselves they have the bridegroom, not are able to fast.

diaglotnt@Mark:2:22 @ And no one puts wine new into bottles old; if but not, bursts the wine the new the bottles, and the wine is spilled, and the bottles are lost; but wine new into bottles new must be put.

diaglotnt@Mark:2:23 @ And it came to pass to go him in the sabbath through the corn–fields, and began the disciples of him a way to make plucking the ears of corn.

diaglotnt@Mark:2:24 @ And the Pharisees said to him: See, why do they in the sabbath, what not is lawful?

diaglotnt@Mark:2:26 @ How he went into the house of the God, to Abiathar of the high–priest, and the loaves of the presence did eat, which not is lawful to eat if not the priests, and he gave also to those with him being?

diaglotnt@Mark:2:28 @ So that a lord is the son of the man even of the sabbath.

diaglotnt@Mark:3:3 @ And he says to the man to that having been withered having the hand: Arise in the midst.

diaglotnt@Mark:3:4 @ And he says to them: Is it lawful to the sabbath to do good or to do evil? a life to save, or to destroy? They but were silent.

diaglotnt@Mark:3:6 @ And coming out the Pharisees, immediately with the Herodians a council held against him, how him they might destroy.

diaglotnt@Mark:3:7 @ And the Jesus with the disciples of him withdrew to the sea; and a great multitude from the Galilee followed him; and from the Judea, and from Jerusalem,

diaglotnt@Mark:3:9 @ And he spake to the disciples of him, that a small vessel should attend him, because of the crowd, that not they might throng him.

diaglotnt@Mark:3:15 @ and to have authority to cure the diseases, and to cast out the demons.

diaglotnt@Mark:3:17 @ and James that of the Zebedee, and John the brother of the James; and he put on them names Boanerges, that is, sons of thunder;

diaglotnt@Mark:3:19 @ and Judas Iscariot, who even delivered up him.

diaglotnt@Mark:3:21 @ And having heard those with him, went out to restrain him; they said for: That he is out of place.

diaglotnt@Mark:3:23 @ And having called them, in parables he said to them: How is able an adversary and adversary to cast out?

diaglotnt@Mark:3:26 @ and if the adversary has risen up against himself and has been divided, not able to stand, but an end he has.

diaglotnt@Mark:3:27 @ No one is able the household goods of the strong man, entering into the house of him, to plunder, if not first the strong man he should bind; and then the house of him he will plunder.

diaglotnt@Mark:3:29 @ who but ever may speak evil to the spirit the holy, not has forgiveness to the age, but liable is of age–lasting judgment.

diaglotnt@Mark:3:33 @ And he answered to them, saying: Who is the mother of me, or the brothers of me?

diaglotnt@Mark:3:35 @ Who for ever may do the will of the God, this a brother of me, and a sister of me and a mother is.

diaglotnt@Mark:4:4 @ And it happened in the sowing, this indeed fell on the path; and came the birds, and ate it.

diaglotnt@Mark:4:6 @ Sun and having arisen, it was scorched, and through the not to have a root, was dried up.

diaglotnt@Mark:4:11 @ And he said to them: To you it is given to know the secret of the kingdom of the God; to them but to those without in parables the all (things) are done;

diaglotnt@Mark:4:13 @ And he says to them: Nat know you the parable this? and how all the parables will you know?

diaglotnt@Mark:4:15 @ These and are they by the path, where is sown the word, and when they may hear, immediately comes the adversary, and takes the word that having been sown in the hearts of them.

diaglotnt@Mark:4:22 @ Not for is any thing hidden, which if not it may be disclosed; nor was stored away, but that into light it may come.

diaglotnt@Mark:4:26 @ And he said: Thus is the kingdom of the God, as if a man should cast the seed on the earth,

diaglotnt@Mark:4:29 @ When but may be ripe the fruit, immediately he sends the sickle, for is ready the harvest.

diaglotnt@Mark:4:31 @ As a grain of mustard, which, when it may be sown on the earth, less of all of the seeds it is of those on the earth;

diaglotnt@Mark:4:34 @ Without but a parable not he spoke to them; privately but to the disciples of himself he explained all.

diaglotnt@Mark:4:38 @ And was he in the stern, on the pillow sleeping; and they awoke him, and they said to him: O teacher, not it concerns thee, that we perish?

diaglotnt@Mark:4:39 @ And having arisen he rebuked the wind, and said to the sea: Be silent, be still. And ceased the wind, and was a calm great.

diaglotnt@Mark:4:41 @ And they feared a fear great, and said to one another: Who then this is, for even the wind and the sea hearken to him.

diaglotnt@Mark:5:6 @ Seeing and the Jesus from a distance, he ran, and prostrated to him;

diaglotnt@Mark:5:12 @ And besought him the demons, saying: Dismiss us into the swine, that into them we may go.

diaglotnt@Mark:5:14 @ Those and feeding them fled, and reported to the city, and to the villages. And they came out to see, what is that having been done.

diaglotnt@Mark:5:20 @ And he went, and began to publish in the Decapolis, how much had done to him the Jesus; and all were astonished.

diaglotnt@Mark:5:23 @ and besought him much, saying: That the little–daughter of me last end is; that coming thou mayest put to her the hands, so that she may be saved; and she shall live.

diaglotnt@Mark:5:31 @ And said to him the disciples of him: Thou seest the crowd pressing on thee; and sayest thou: Who me touched?

diaglotnt@Mark:5:32 @ And he was looking round to see the (woman) this having done.

diaglotnt@Mark:5:35 @ While of him speaking, they came from the synagogue–ruler’s, saying: That the daughter of thee is dead; why yet troubled thou the teacher?

diaglotnt@Mark:5:39 @ And having entered he says to them: Why are you troubled and do you weep? the child not is dead, but sleeps.

diaglotnt@Mark:5:41 @ And having grasped the hand of the child, he says to her: Talitha, cumi; which is being translated: The girl, to thee I say, arise.

diaglotnt@Mark:5:42 @ And immediately arose the girl, and walked about; she was for years twelve. And they were astonished with an astonishment great.

diaglotnt@Mark:5:43 @ And he charged them much, that no one might know this; and spake to have given to her to eat.

diaglotnt@Mark:6:1 @ And he went out thence, and came into the country of himself; and follow him the disciples of him.

diaglotnt@Mark:6:2 @ And being come sabbath, be began in the synagogue to teach. And many hearing were astonished, saying: Whence to this these things? and what the wisdom that being given to him? and miracles so great through the hands of him are done.

diaglotnt@Mark:6:3 @ Not this is the carpenter, the son of Mary, brother and of James, and Joses, Juda, and Simon? and not are the sisters of him here with us? And they were stumbled in him.

diaglotnt@Mark:6:4 @ Said but to them the Jesus: That not is a prophet without honor, except in the country of himself, and among the relatives, and in the house of himself.

diaglotnt@Mark:6:12 @ And having gone out they published, that they should reform;

diaglotnt@Mark:6:14 @ And heard the king Herod, (well–known for was the name of him,) and well–known for was the name of him,) and he said: That John he dipping out of dead has been raised, and through the work the mighty powers in him.

diaglotnt@Mark:6:15 @ Others said: That Elias he is. Others and said: That a prophet he is, like one of the prophets.

diaglotnt@Mark:6:16 @ Having heard for the Herod, said: That whom I beheaded John, he is raised from dead.

diaglotnt@Mark:6:17 @ Himself for the Herod, sending seized the John, and bound him in prison, through Herodias, the wife of Philip of the brother of himself, for her he had married.

diaglotnt@Mark:6:18 @ Said for the John to the Herod: That not it is lawful to thee to have the wife of the brother of thee.

diaglotnt@Mark:6:19 @ The and Herodias had a grudge against him and wished him to destroy; and not was able.

diaglotnt@Mark:6:27 @ And immediately sending the king a guardsman, he ordered to be brought the head of him. He and going forth cut off the head of him in the prison;

diaglotnt@Mark:6:29 @ And having heard the disciples of him, came, and took the dead body of him, and placed it in a tomb.

diaglotnt@Mark:6:31 @ And he said to them: Come you yourselves privately into a desert place, and rest you a little. Were for those coming and those going many; and not even to eat they had leisure.

diaglotnt@Mark:6:35 @ And already time much having gone, coming to him the disciples of him, they say: That a desert is the place, and already time much;

diaglotnt@Mark:6:36 @ dismiss them, that going into the surrounding country and villages, they may buy themselves loaves; any for they might eat not they have.

diaglotnt@Mark:6:38 @ He but says to them: How many loaves have you? go you and see you. And having ascertained, they say: Five and two fishes.

diaglotnt@Mark:6:41 @ And taking the five loaves and the two fishes, looking up to the heaven, he gave praise, and broke the loaves, and gave to the disciples of him, that they might set before them; and the two fishes he divided to all.

diaglotnt@Mark:6:43 @ And they took up of fragments twelve baskets full, and of the fishes.

diaglotnt@Mark:6:45 @ And immediately he urged the disciples of himself to step into the ship, and to go before to the other side to Bethsaida, while he should dismiss the crowd.

diaglotnt@Mark:6:48 @ And he saw them tormented in the rowing; was for the wind opposite to them. And about fourth watch of the night comes towards them, walking on the sea; and wished to pass them.

diaglotnt@Mark:6:55 @ running about whole the adjacent country that, they began on the couches those sickness having to carry out, where they heard, that there he is.

diaglotnt@Mark:7:1 @ And were gathered to him the Pharisees, and some of the scribes, having come from Jerusalem;

diaglotnt@Mark:7:2 @ and seeing some of the disciples of him with common hands, that is unwashed, eating loaves;

diaglotnt@Mark:7:3 @ (the for Pharisees and all the Jews, if not with fist they may wash the hands, not they eat, holding the tradition of the elders;

diaglotnt@Mark:7:4 @ and from a market, if not they might dip, not they eat; and other many things is, which they received to hold, dippings of cup, and of pots, and of copper vessels, and of couches);

diaglotnt@Mark:7:5 @ then asked him the Pharisees and the scribes: Why the disciples of thee not walk according to the tradition of the elders, but with common hands they eat the loaf?

diaglotnt@Mark:7:6 @ He but answering said to them: That well prophesied Esaias about you the hypocrites, as it is written: This the people with the lips me honor, the but heart of them far off is removed from me.

diaglotnt@Mark:7:11 @ You but say: If should say man to the father or the mother, Corban (which is, a gift), whatever out of me thou mightest be profited;

diaglotnt@Mark:7:15 @ Nothing is outside of the man, entering into him, which is able him to make common; but the things proceeding from him, those is the things making common the man.

diaglotnt@Mark:7:17 @ And when he entered into a house from the crowd, asked him the disciples of him concerning the parable.

diaglotnt@Mark:7:18 @ And he says to them: Thus also you without understanding are? Not know you, that all that without, entering into the man, not is able him to make common?

diaglotnt@Mark:7:24 @ And thence arising, he went into the borders of Tyre and Sidon; and entering into the house, no one he wished to know; and not he was able to be concealed.

diaglotnt@Mark:7:27 @ The but Jesus said to her: Let alone first to be filled the children; not for good it is, to take the bread of the children, and to cast to the dogs.

diaglotnt@Mark:7:29 @ And he said to her: Through this the word go; has come out the demon from the daughter of thee.

diaglotnt@Mark:7:31 @ And again coming out from the borders of Tyre and Sidon, he came to the sea of the Galilee, through midst of the borders of Decapolis.

diaglotnt@Mark:7:34 @ and looking up to the heaven, he groaned, and says to him: Ephphatha, that is, be opened.

diaglotnt@Mark:7:36 @ And he charged them, that no one they should tell; what but he to them charged, more abundantly they published.

diaglotnt@Mark:7:37 @ And beyond measure they were astonished, saying: Well all (things) he has done; and the deaf ones he makes to hear, and the dumb ones to speak.

diaglotnt@Mark:8:1 @ In those the days, very great crowd being, and not having any thing they could eat, having called the disciples of himself he says to them:

diaglotnt@Mark:8:3 @ And if I dismiss them fasting into house of themselves, they will faint on the way; come for of them a great distance have come.

diaglotnt@Mark:8:4 @ And answered to him the disciples of him: Whence these will be able any one here to satisfy of loaves in a desert place?

diaglotnt@Mark:8:6 @ And he gave orders to the crowd to recline upon the ground; and taking the seven loaves, giving thanks he broke, and gave to the disciples of himself, that they might set before; and they set before the crowd.

diaglotnt@Mark:8:7 @ And they had small fishes a few; and giving praise, he said: Place before also them.

diaglotnt@Mark:8:9 @ Were and those having eaten, about four thousand; and he dismissed them.

diaglotnt@Mark:8:10 @ And immediately entering into the ship with the disciples of himself, he came into the parts of Dalmanutha.

diaglotnt@Mark:8:11 @ And came forth the Pharisees, and began to argue with him, seeking of him a sign from the heaven, tempting him.

diaglotnt@Mark:8:12 @ And groaning deeply to the spirit; of himself, he says: Why the generation this a sign seeks? Indeed I say to you, if shall be given to the generation this a sign.

diaglotnt@Mark:8:15 @ And he charged them saying: Look you, beware you of the leaven of the Pharisees, and of the leaven of Herod.

diaglotnt@Mark:8:21 @ And he said to them: How is it not you understand?

diaglotnt@Mark:8:27 @ And departed the Jesus and the disciples of him into the villages of Caesarea of the Philip. And on the way he asked the disciples of himself, saying to them: Who me they say the men to be?

diaglotnt@Mark:8:33 @ He but turning round, and seeing the disciples of himself, he rebuked the Peter, saying: Go thou behind me, adversary; because not thou thinkest the things of the God, but the things of the men.

diaglotnt@Mark:8:34 @ And having called the crowd with the disciples of himself, he said to them: Whoever wishes after me to follow, let him deny himself, and let him bear the cross of himself, and let him follow me.

diaglotnt@Mark:8:35 @ Who for ever may wish the life of himself to save, shall loose her. Who but ever may lose the of himself life on account of me and of the glad tidings shall save her.

diaglotnt@Mark:8:38 @ Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.

diaglotnt@Mark:9:3 @ And the garments of him became glittering, white extremely as snow, such as a fuller upon the earth not is able to make white.

diaglotnt@Mark:9:5 @ And answering the Peter says to the Jesus: Rabbi, good it is us here to be; and we may make tents three, to thee one, and Moses one, and Elias one.

diaglotnt@Mark:9:7 @ And there came a cloud overshadowing them; and came a voice out of the cloud: This is the son of me the beloved; him hear you.

diaglotnt@Mark:9:9 @ Coming down and of them from the mountain, he charged them, that to no one they should relate what they saw, except when the son of the man out of dead ones should be raised.

diaglotnt@Mark:9:10 @ And the word they kept to themselves, arguing, what is that out of dead ones to be raised.

diaglotnt@Mark:9:12 @ He and answering said to them: Elias indeed coming first; restores all things, and how it is written about the son of the man, that many things he should suffer, and should be despised.

diaglotnt@Mark:9:13 @ But I say to you, that both Elias has come, and they have done to him whatever they wished, even as it is written about him.

diaglotnt@Mark:9:14 @ And coming to the disciples, he saw a crowd great about them, and scribes disputing with them.

diaglotnt@Mark:9:16 @ And he asked them: What dispute you wish with them?

diaglotnt@Mark:9:18 @ And wherever him it may seize, it convulses him; and he foams, and grinds the teeth of him, and pines away. And I spoke to the disciples of thee, that it they might cast out, and not they had power.

diaglotnt@Mark:9:21 @ And he asked the father of him: How long a time is it, since this happened to him? He and said: From a child;

diaglotnt@Mark:9:26 @ And crying out, and many times convulsing, it came out. And he became as dead, so that many to say, that he is dead.

diaglotnt@Mark:9:27 @ The but Jesus taking him of the hand, raised up him; and he stood up.

diaglotnt@Mark:9:28 @ And having come him into a house, the disciples of him asked him privately: That we not were able to cast out it?

diaglotnt@Mark:9:29 @ And he said to them: This the kind by nothing is able to go out, if not in prayer and fasting.

diaglotnt@Mark:9:31 @ He taught for the disciples of himself, and said to them: That the son of the man is delivered up into hands of men, and they will kill him; and having been killed, the third day he will rise.

diaglotnt@Mark:9:33 @ And he came to Capernaum; and in the house being, he asked them: What in the way among yourselves were you disputing?

diaglotnt@Mark:9:34 @ but were silent; with one another for they had disputed on the way, who greater.

diaglotnt@Mark:9:36 @ And taking a little child, he placed it in midst of them, and embracing in his arms it, he said to them:

diaglotnt@Mark:9:39 @ He but Jesus said: Not do you forbid him. No one for is, who will do a mighty work in the name of me, and will be able readily to speak evil of me.

diaglotnt@Mark:9:40 @ Who for not is against you, for you is.

diaglotnt@Mark:9:42 @ And whoever may insnare one of the little ones, of the believing into me, good it is to him rather, if hangs a stone of a mill around the neck of him, and has been cast into the sea.

diaglotnt@Mark:9:43 @ And if may insnare thee the hand of thee, cut thou off her; good to thee it is crippled into the life to enter, than the two hands having to go into the Gehenna, into the fire the inextinguishable,

diaglotnt@Mark:9:44 @ where the worm of them not dies, and the fire not is quenched.

diaglotnt@Mark:9:45 @ And if the foot of thee may insnare thee, cut thou off him; good it is to thee to enter into the life lame, than the two feet having to be cast into the Gehenna, into the fire the inextinguishable,

diaglotnt@Mark:9:46 @ where the worm of them not dies, and the fire not is quenched.

diaglotnt@Mark:9:47 @ And if the eye of thee may insnare thee, cast thou out him; good to thee it is one–eyed to enter into the kingdom of the God, than two eyes having to be cast into the Gehenna of the fire,

diaglotnt@Mark:9:48 @ where the worm of them not dies, and the fire not is quenched.

diaglotnt@Mark:10:1 @ And from thence arising he comes into the borders of the Judea, by the other side if the Jordan; and come together again crowds he taught them.

diaglotnt@Mark:10:2 @ And approaching Pharisees asked him: If it is lawful for a man a wife to release? trying him.

diaglotnt@Mark:10:5 @ And answering the Jesus said to them: For the hardness of heart of you he wrote to you the commandment this.

diaglotnt@Mark:10:7 @ On account of this shall leave a man the father of himself and the mother, and shall be closely united to the wife of himself.

diaglotnt@Mark:10:9 @ What then the God has joined together, a man not disunites.

diaglotnt@Mark:10:10 @ And in the house again the disciples of him concerning of the him asked him.

diaglotnt@Mark:10:13 @ And they brought to him little children, that he might touch them; the but disciples rebuked those bringing.

diaglotnt@Mark:10:14 @ Seeing but the Jesus was displeased, and said to them: Allow the little children to come to me, not hinder them; of the for such like is the kingdom of the God.

diaglotnt@Mark:10:16 @ And embracing in his arms them, having placed the hands upon them, he blessed them.

diaglotnt@Mark:10:23 @ And looking round the Jesus, says to the disciples of himself: How hardly those the riches having into the kingdom of the God shall enter.

diaglotnt@Mark:10:24 @ They and disciples were astonished at the words of him. The but Jesus again answering says to them: Children, how difficult it is those having confidence in the riches, into the kingdom of the God to enter.

diaglotnt@Mark:10:25 @ Easier it is a camel through the hole of the needle to pass, than a rich man into the kingdom of the God to enter.

diaglotnt@Mark:10:26 @ They and greatly were amazed, saying among themselves: And who is able to be saved?

diaglotnt@Mark:10:27 @ Looking on and to them the Jesus says: With men impossible but not with the God; all for possible is with the God.

diaglotnt@Mark:10:29 @ Answering the Jesus said: Indeed I say to you, no one is, who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of me and on account of the glad tidings,

diaglotnt@Mark:10:30 @ if not he may receive a hundred fold, now in the season this, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age to come life age–lasting.

diaglotnt@Mark:10:35 @ And come to him James and John, the sons of Zebedee, saying: O teacher, we wish, that whatever we may ask, thou mayst do for us.

diaglotnt@Mark:10:36 @ He but said to them: What do you wish to do me for you?

diaglotnt@Mark:10:40 @ the but to sit at right of me and at left, not is mine to give, but to whom it has been prepared.

diaglotnt@Mark:10:42 @ The but Jesus having called them, he says to them: You know, that those presuming to rule the nations, lord it over them, and the great of them exercise authority over them.

diaglotnt@Mark:10:43 @ Not so but it shall be among you; but whoever may wish to become great among you, shall be of you a servant;

diaglotnt@Mark:10:44 @ and whoever may wish of you to become first, shall be of all a slave.

diaglotnt@Mark:10:46 @ And they come into Jericho; and going out of him from Jericho, and the disciples of him, and a crowd great, a son of Timeus, Bartimeus the blind, sat by the way begging.

diaglotnt@Mark:10:47 @ And hearing, that Jesus the Nazarene it is, he began to cry out and to say: The son of David, Jesus, have pity me.

diaglotnt@Mark:10:49 @ And stopping the Jesus, said him to be called; and they called the blind, saying; to him: Take courage, rise up; he calls thee.

diaglotnt@Mark:10:50 @ He and throwing off the mantle of himself, arising came to the Jesus.

diaglotnt@Mark:10:51 @ And answering says to him the Jesus: What dost thou wish I may do to thee? The and blind said to him: Rabboni, that i may see again.

diaglotnt@Mark:11:1 @ And when they drew near to Jerusalem, to Bethphage and Bethany, to the mountain of the olive trees, he sends two of the disciples of himself, and says to them:

diaglotnt@Mark:11:3 @ And if any one to you should say: Why do you this? say you: That the master of him need has; and immediately him he will send here.

diaglotnt@Mark:11:13 @ and seeing a fig tree at a distance, having leavens, he went, if perhaps he will find any thing on her; and coming to her, nothing he found except leaves; not for it was season of figs.

diaglotnt@Mark:11:14 @ And answering he said to her: No more of thee to the age no one fruit may eat. And heard the disciples of him.

diaglotnt@Mark:11:17 @ And he taught, saying to them: Not is it written: That the house of me, a house of prayer shall be called for all the nations? you but have made it a den of robbers.

diaglotnt@Mark:11:23 @ Indeed for I say to you, that whoever may say to the mountain this: Be lifted up, and cast into the sea; and not should doubt in the heart of himself, but should believe that what he says comes to pass; it shall be to him whatever he may say.

diaglotnt@Mark:11:24 @ Through this I say to you, all things whatever praying you desire, believe you that you receive, and it shall be to you.

diaglotnt@Mark:11:28 @ and they say to him: By what authority these things doest thou? and who to thee the authority this gave, that these things thou mayest do?

diaglotnt@Mark:12:4 @ And again he sent to them another slave; and this pelting with stones they wounded of the head, and sent away having dishonored.

diaglotnt@Mark:12:5 @ And another he sent; and this they killed; and many others, some indeed flaying, some but killing.

diaglotnt@Mark:12:7 @ Those but the husbandmen said to themselves: That this is the heir; come, we may kill him, and of us shall be the inheritance.

diaglotnt@Mark:12:10 @ Not even the writing this have you read: A stone which rejected those building, this was made into a head of a corner;

diaglotnt@Mark:12:11 @ by a Lord was done this, and it is wonderful in eyes of us?

diaglotnt@Mark:12:13 @ And they send to him some of the Pharisees and of the Herodians, that him they might catch in word.

diaglotnt@Mark:12:14 @ They having come they say to him: O teacher, we know, that true thou art, and not cares thee about no one; not for thou lookest into face of men, but in truth the way of the God thou teachest; is it lawful tribute to Caesar to give, or not? should we give, or not should we give?

diaglotnt@Mark:12:15 @ He but knowing of them the hypocrisy, said to them: Why me do you tempt? bring you to me a denarius, that I may see.

diaglotnt@Mark:12:16 @ They and brought. And he says to them: Of whom the likeness this, and the inscription? They and said to him: Of Caesar.

diaglotnt@Mark:12:19 @ O teacher, Moses wrote for us, that if any brother should die, and should leave behind a wife, and children not should leave, that should take the brother of him the wife of him, and should raise up seed, to the brother of himself.

diaglotnt@Mark:12:23 @ In the therefore resurrection when they shall rise, of whom of them shall be a wife? the for seven had her a wife.

diaglotnt@Mark:12:24 @ And answering the Jesus said to them: Not through this do you err, not knowing the writings, neither the power of the God?

diaglotnt@Mark:12:25 @ When for out of dead (ones) they may rise, neither they marry, nor are given in marriage, but are as messengers in the heavens.

diaglotnt@Mark:12:26 @ Concerning but the dead (ones), that they rise, not have you read in the book of Moses, at the bush as said to him the God, saying: I the God of Abraham, and the God of Isaac, and the God of Jacob?

diaglotnt@Mark:12:27 @ Not is the God of dead (ones), but of living (ones). You therefore greatly err.

diaglotnt@Mark:12:28 @ And approaching one of the scribes, having heard them disputing, knowing that well to them he answered, asked him: Which is first of all commandment?

diaglotnt@Mark:12:29 @ The and Jesus replied to him: That first of all commandment; Hear you Israel, a Lord, the God of us, Lord one is;

diaglotnt@Mark:12:30 @ and thou shalt love a Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the mind of thee, and out of whole of the strength of thee. This first commandment.

diaglotnt@Mark:12:31 @ And second like, this: Thou shalt love the neighbor of thee as thyself. Greater of these another commandment not is.

diaglotnt@Mark:12:32 @ And said to him the scribe: Well, O teacher, in truth thou speakest, that one he is and not is another besides him;

diaglotnt@Mark:12:33 @ and the to love him out of whole of the heart, and out of whole of the understanding, and out of whole the soul, and out of whole of the strength, and the to love the neighbor as himself, more is of all of the whole burnt offerings and sacrifices.

diaglotnt@Mark:12:34 @ And the Jesus, seeing him, that discreetly he answered, said to him: Not far thou art from the kingdom of the God. And no one no longer presumed him to ask.

diaglotnt@Mark:12:35 @ And answering the Jesus said, teaching in the temple: How say the scribes, that the Anointed a son is a David?

diaglotnt@Mark:12:37 @ himself therefore David calls him lord; and whence a son is he? And the great crowd heard him gladly.

diaglotnt@Mark:12:42 @ And coming one widow poor, cast mites two, which is a farthing.

diaglotnt@Mark:12:43 @ And having called the disciples of himself, he said to them: Indeed I say to you, that the widow this the poor more of all has cast of those casting into the treasury.

diaglotnt@Mark:12:44 @ All for out of the abounding fulness to them have cast; this but out of the poverty of herself all as much as she had cast, whole the living of herself.

diaglotnt@Mark:13:1 @ And departing of him out of the temple, says to him one of the disciples of him: O teacher, see, what stones and what buildings.

diaglotnt@Mark:13:7 @ When and ye all hear wars and reports of wars, not be disturbed; it behooves for to take place; but not yet the end.

diaglotnt@Mark:13:8 @ Shall be raised up for nation against nation, and kingdom against kingdom; and shall be earthquakes in places, and shall be famines and commotions. Beginnings of sorrow these.

diaglotnt@Mark:13:10 @ And among all the nations it behooves, first, to be published the glad tidings.

diaglotnt@Mark:13:11 @ When but they may lead you deliver up, not be anxious beforehand what you should speak, nor be concerned; but whatever may be given to you in that the hour, this speak you; not for are you the speaking, but the spirit the holy.

diaglotnt@Mark:13:12 @ Will deliver up and a brother a brother to death and father a child; and they shall rise up children against parents, and deliver to death them.

diaglotnt@Mark:13:13 @ And you will be being hated by all through the name of me. He but persevering to end, this will be saved.

diaglotnt@Mark:13:22 @ Shall be raised for false anointed ones and false prophets, and shall give signs and wonders, to the to deceive, if possible, even the chosen.

diaglotnt@Mark:13:28 @ From but the fig–tree learn you the parable; when of her now the branch tender may become, and may put forth the leaves, you know, that near the summer is.

diaglotnt@Mark:13:29 @ So also you, when these things you may see coming to pass, know you, that near he is at doors.

diaglotnt@Mark:13:30 @ Indeed I say to you, that not not may pass away the generation this, till of whom all these may be done.

diaglotnt@Mark:13:33 @ Take heed, watch you and pray you; not you know for when the season is.

diaglotnt@Mark:14:4 @ Were and some being angry to themselves, and saying: For what the loss this of the balsam has been made?

diaglotnt@Mark:14:5 @ Could for this of the balsam to be sold more three hundred denarii, and to be given to the poor. And they censured her.

diaglotnt@Mark:14:8 @ The having this, she has done; beforehand to anoint of me the body for the burial.

diaglotnt@Mark:14:9 @ Indeed I say to you, wherever may be published the glad tidings this in whole the world, also what she did this shall be spoken, for a memorial of her.

diaglotnt@Mark:14:10 @ And the Judas the Iscariot, one of the twelve, went to the high–priests, that he might deliver up him to them.

diaglotnt@Mark:14:11 @ They and hearing were glad; and promised him silver to give. And he sought, how conveniently him he might deliver up.

diaglotnt@Mark:14:12 @ And the first day of the unleavened cakes, when the paschal lamb was sacrificed, they say to him the disciples of him: Where wilt thou having gone we make ready, that thou mayest eat the passover?

diaglotnt@Mark:14:13 @ And he sends two of the disciples of himself, and he says to them: Go you into the city; and will meet you a man a pitcher of water carrying; follow him;

diaglotnt@Mark:14:14 @ and wherever he may enter, say to the householder: That the teacher says: Where is the guest–chamber, where the passover with the disciples of me I may eat?

diaglotnt@Mark:14:15 @ And he to you will show an upper room large having been furnished ready; there prepare you for for us.

diaglotnt@Mark:14:16 @ And went forth the disciples of him, and came into the city, and found even as he said to them; and they prepared the passover.

diaglotnt@Mark:14:18 @ And reclining of them and eating, said the Jesus: Indeed I say to you, that one of you will deliver up me, who is eating with me.

diaglotnt@Mark:14:21 @ The indeed son of the man goes away, even as it has been written concerning him; woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Mark:14:22 @ And eating of them, taking the Jesus a loaf, having blessed he broke and gave to them, and said: Take; this is the body of me.

diaglotnt@Mark:14:24 @ And he said to them: This is the blood of me, that of the new covenant, that concerning many being shed.

diaglotnt@Mark:14:27 @ And says to them the Jesus: That all will be stumbled at me in the night this; for it written: I will smite the shepherd, and will be scattered the sheep.

diaglotnt@Mark:14:28 @ But after the to be raised me, I will go before you into the Galilee.

diaglotnt@Mark:14:30 @ And says to him the Jesus: Indeed I say to thee, that thou this–day in the night this, before twice a cock to have crowed, thrice thou wilt deny me.

diaglotnt@Mark:14:32 @ And they came to a place, of which the name Gethsemane; and he says to the disciples of himself: Sit you here, till I shall pray.

diaglotnt@Mark:14:33 @ And he takes the Peter and James and John with himself; and began to be greatly amazed and to be in anguish.

diaglotnt@Mark:14:34 @ And he says to them: Extremely sorrowful is the soul of me even to death; remain you here, and watch.

diaglotnt@Mark:14:35 @ And going forward a little, he fell on the ground; and prayed, that, if possible it is, might pass from him the hour.

diaglotnt@Mark:14:36 @ And he said: Abba the Father, all (things) possible to thee; take the cup from me this. But not, what I will, but what thou.

diaglotnt@Mark:14:41 @ And he comes the third, and he says to them: Do you sleep the now and rest you? it is enough, is come the hour; lo, is delivered up the son of the man into the hands of the sinners.

diaglotnt@Mark:14:42 @ Arise, let us go, lo, he delivering up me has come near.

diaglotnt@Mark:14:44 @ Had given and he delivering up him a signal to them, saying: Whoever I may kiss, he it is; seize him and lead away safely.

diaglotnt@Mark:14:45 @ And coming, immediately approaching to him, he says: Rabbi, rabbi; and kissed him.

diaglotnt@Mark:14:54 @ And the Peter at a distance followed him even to into the place of the high–priest; and was sitting in company with the attendants, and warming himself to the light.

diaglotnt@Mark:14:56 @ Many for testified falsely against him, but consistent the testimonies not were.

diaglotnt@Mark:14:58 @ That we heard him saying: That I will destroy the temple this the made with hands, and in three days another made without hands I will build.

diaglotnt@Mark:14:59 @ And not even thus consistent was the testimony of them.

diaglotnt@Mark:14:60 @ And arising the high–priest in midst, he asked the Jesus, saying: Not answerest thou nothing? what these of thee testify against?

diaglotnt@Mark:14:65 @ And began some to spit upon him, and to cover the face of him, and to beat with the fist him, and to say to him: Prophesy. And the attendants with open hands him beat.

diaglotnt@Mark:14:69 @ And the maid–servant seeing him again began to say to the having stood by: That this of them is.

diaglotnt@Mark:14:70 @ He and again denied. And after a little again those having stood by said to the Peter: Truly of them thou art; also for a Galilean thou art, and the speech of thee is like.

diaglotnt@Mark:14:71 @ He then began to curse and swear: That not I know the man this, of whom you say.

diaglotnt@Mark:15:5 @ The but Jesus no longer nothing answered; so as to surprise the Pilate.

diaglotnt@Mark:15:6 @ At now feast he used to release to them one prisoner whomever they asked.

diaglotnt@Mark:15:9 @ The but Pilate answered them saying: Do you wish I shall release to you the King of the Jews?

diaglotnt@Mark:15:12 @ The but Pilate answering again said to them: What then you wish I shall do whom you call a king of the Jews?

diaglotnt@Mark:15:15 @ The then Pilate, being willing to the crowd the satisfaction to make, released to them the Barabbas, and delivered up the Jesus, having scourged, that he might be crucified.

diaglotnt@Mark:15:16 @ The and soldiers led away him within the court, which is a judgment hall; and they call together whole the company.

diaglotnt@Mark:15:22 @ And they bring him to Golgotha place; which is being translated, of a skull a place.

diaglotnt@Mark:15:31 @ In like manner also the high–priests, mocking to one another with the scribes, said: Others he saved, himself not is able to save?

diaglotnt@Mark:15:32 @ The Anointed the king of the Israel, let him descend now from the cross, that we may see and may believe. And those having been crucified with him reproached him.

diaglotnt@Mark:15:34 @ And the hour the ninth cried the Jesus with a voice loud, saying: Eloi, Eloi; lamma sabachthani? which is being translated: The God of me, the God of me; to what me hast thou left?

diaglotnt@Mark:15:39 @ Seeing but the centurion, that having stood by over against him, that thus having cried he breathed out, said: Truly the man this a son was of a god.

diaglotnt@Mark:15:40 @ Were and also women from a distance beholding; among whom was also Mary the Magdalene, and Mary the of the James the little and Joses mother, and Salome;

diaglotnt@Mark:15:42 @ And now evening being come (since it was preparation, that is before sabbath),

diaglotnt@Mark:16:2 @ And very early of the first of week they came to the tomb, having risen the sun.

diaglotnt@Mark:16:6 @ He but says to them: Not be you amazed; Jesus you seek the Nazarene, the having been crucified; he has been raised, not he is here; see the place, where they laid him.

diaglotnt@Mark:16:7 @ But go, say to the disciples of him, and to the Peter, that he goes before you into the Galilee; there him you will see, as he said to you.

diaglotnt@Mark:16:8 @ And having gone out, they fled from the tomb; had seized and them trembling and astonishment, and to no one nothing they said; they were afraid for.

diaglotnt@Mark:16:9 @ Having risen and early first of week he appeared first to Mary the Magdalene, from whom he had cast seven demons.

diaglotnt@Mark:16:14 @ Afterwards, reclining with them to the eleven he appeared; and reproached the unbelief of them and hardness of heart, because of those having seen him having been raised not they gave credit.

diaglotnt@Mark:16:15 @ And said to them: Having gone into the world all, publish the glad tidings to all the creation.

diaglotnt@Mark:16:20 @ those and having gone forth published everywhere, the Lord working with and the word ratifying through the accompanying signs.

diaglotnt@Luke:1:1 @ Since many have undertaken to prepare a narrative about those having been fully established among us facts,

diaglotnt@Luke:1:2 @ even as delivered to us those from a beginning eye–witnesses and ministers having been of the word;

diaglotnt@Luke:1:5 @ Was in the days of Herod, the king of the Judea, a priest certain name Zacharias, of course of Abia; and the wife of him of the daughters of Aaron, and the name of her Elisabeth.

diaglotnt@Luke:1:7 @ And not was to them a child, because the Elisabeth was barren, and both having been advanced in the days of them were.

diaglotnt@Luke:1:9 @ according to the custom of the priesthood it fell to his lot of the to burn incense, entering into the temple of the Lord;

diaglotnt@Luke:1:13 @ Said but to him the messenger: Not fear, Zacharias; because has been heard the prayer of thee, and the wife of thee Elisabeth shall bear a son to thee; and thou shalt call the name of him John.

diaglotnt@Luke:1:16 @ And many of the sons of Israel shall he turn to a Lord the God of them.

diaglotnt@Luke:1:17 @ And he shall precede in the sight of him in spirit and power of Elias, to turn hearts of fathers to children, and disobedient by wisdom of just (ones), to make ready for a Lord a people having been prepared.

diaglotnt@Luke:1:18 @ And said Zacharias to the messenger: By what shall I know this? I for am an old man, and the wife of me far advanced in the days of herself.

diaglotnt@Luke:1:22 @ Coming out but not he was able to speak to them; and they perceived, that a vision he has been in the temple; and he was making signs to them, and remained dumb.

diaglotnt@Luke:1:23 @ And it happened as were filled the days of the ministration of him, he went to the house of himself.

diaglotnt@Luke:1:24 @ After and these the days conceived Elisabeth the wife of him; and hid herself months five, saying:

diaglotnt@Luke:1:29 @ She but at the word was greatly agitated, and pondered, what could be the salutation this.

diaglotnt@Luke:1:32 @ This shall be great, and a son of highest he shall be called; and shall give to him a Lord the God the throne of David the father of him;

diaglotnt@Luke:1:34 @ Said but Mary to the messenger: How shall be this, since a man not I know?

diaglotnt@Luke:1:36 @ And lo, Elisabeth the kinswoman of thee, even she having conceived a son in old age of her; and this month sixth is to her the being called barren.

diaglotnt@Luke:1:39 @ Arising and Mary in the days those, she went into the hilly country with haste, into a city of Juda.

diaglotnt@Luke:1:40 @ And entered into the house of Zacharias, and saluted the Elisabeth.

diaglotnt@Luke:1:41 @ And it happened, as heard the Elisabeth the salutation of the Mary, leaped the babe in the womb of her; and was filled a spirit of holy the Elisabeth, and she cried out with a voice great and said:

diaglotnt@Luke:1:43 @ And whence to me this, that should come the mother of the Lord of me to me?

diaglotnt@Luke:1:51 @ He has showed strength with arm of himself; he has dispersed arrogant ones in thought of hearts of them.

diaglotnt@Luke:1:54 @ He aided Israel a child of himself, to remember mercy.

diaglotnt@Luke:1:57 @ To the now Elisabeth was fulfilled the time of the to bear her; and she brought forth a son.

diaglotnt@Luke:1:59 @ And it came to pass, in the eight day they came to circumcise the little child; and called it, after the name of the father of him, Zacharias.

diaglotnt@Luke:1:61 @ And they said to her: That no one is among the kindred of thee, who is called to the name this.

diaglotnt@Luke:1:63 @ And having requested a tablet, he wrote, saying: John is the name of him. And they wondered all.

diaglotnt@Luke:1:66 @ And placed all those having heard in the heart of themselves, saying: What then the child this will be? And hand of Lord was with him.

diaglotnt@Luke:1:68 @ Blessed Lord, the God of the Israel; for he was visited and wrought redemption to the people of himself,

diaglotnt@Luke:1:69 @ and raised up a horn of salvation to us in the house of David the servant of himself

diaglotnt@Luke:1:78 @ on account of tender mercies of God of us, by which he has visited us a rising from on high

diaglotnt@Luke:1:80 @ The now little child grew, and became strong in spirit; and was in the deserts, till day of manifestation of him to the Israel.

diaglotnt@Luke:2:1 @ It came to pass and in the days those, went forth a decree from Caesar Augustus, to register all the habitable.

diaglotnt@Luke:2:2 @ (This the registry first was made being governor of the Syria Cyrenius.)

diaglotnt@Luke:2:3 @ And they went all to be registered, each into the his own city.

diaglotnt@Luke:2:4 @ Went up and also Joseph from the Galilee, out of city Nazareth, into the Judea, into a city of David, which is called Bethleem, (because the to be him of house and family of David,)

diaglotnt@Luke:2:5 @ to be registered with Mary the having been espoused to him a wife, being with child.

diaglotnt@Luke:2:8 @ And shepherds were in the country the this abiding in the fields, and keeping watches of the night over the flock of them.

diaglotnt@Luke:2:11 @ that was born to you to–day a savior, who is Anointed, Lord, in a city of David.

diaglotnt@Luke:2:12 @ And this to you the sign: You shall find a babe having been swathed lying in a manger.

diaglotnt@Luke:2:13 @ And suddenly was with the messenger a multitude of host of heaven, praising the God, and saying:

diaglotnt@Luke:2:15 @ And it came to pass, when went from them into the heaven the messengers, and the men, the shepherds, said to one another: We should go now to Bethleem, and see the thing this the having been done, which the Lord has made known to us.

diaglotnt@Luke:2:17 @ Having seen and, they published around the declaration that having been told to them concerning the little child this.

diaglotnt@Luke:2:20 @ And returned the shepherds glorifying and praising the God for all which they had heard and seen, even it had been told to them.

diaglotnt@Luke:2:21 @ And when were fulfilled days eight of the to circumcise him, and he was called the name of him Jesus, that being called by the messenger before of the was conceived him in the womb.

diaglotnt@Luke:2:23 @ (as it is written in law of Lord: That every male opening a womb, holy to the Lord shall be called);

diaglotnt@Luke:2:25 @ And lo, was a man in Jerusalem, to whom a name of Simeon; and the man this just and pious, waiting for consolation of the Israel. And a spirit was holy upon him,

diaglotnt@Luke:2:29 @ Now dost thou dismiss the servant of thee, O Sovereign, according to the word of thee, in peace;

diaglotnt@Luke:2:32 @ a light for a revelation of nations, and a glory of people of thee Israel.

diaglotnt@Luke:2:34 @ And blessed them Simeon, and said to Mary the mother of him: Lo, this is placed for a fall and rising of many in the Israel, and for a sign being spoken against;

diaglotnt@Luke:2:35 @ (also of thee and of thyself the soul shall pierce through a sword); so that may be disclosed of many hearts reasonings.

diaglotnt@Luke:2:38 @ And she, this the hour standing by, acknowledged the Lord, and spoke about him to all those looking for redemption in Jerusalem.

diaglotnt@Luke:2:39 @ And when they finished all the things according to the law of Lord, they returned into the Galilee, into the city of themselves, Nazareth.

diaglotnt@Luke:2:40 @ The and little child grew, and was strengthened in spirit being filled with wisdom; and favor of God was on it.

diaglotnt@Luke:2:48 @ And seeing him, they were amazed; and to him the mother of him said: O child, why hast thou done to us thus? lo, the father of thee and I being in distress have sought thee.

diaglotnt@Luke:2:52 @ And Jesus advanced in wisdom, and in vigor, and in favor with God and men.

diaglotnt@Luke:3:1 @ In year now fifteenth of the government of Tiberius Caesar, being governor Pontius Pilate of the Judea, and being tetrarch of the Galilee Herod, Philip and the brother of him being tetrarch of the Ituria and Trachonitis region, and Lysanias of the Abilene being tetrarch,

diaglotnt@Luke:3:4 @ as it is written in a book of words of Esaias the prophet, saying: A voice crying in the desert; Make you ready the way of a Lord, straight make you the beaten tracks of him.

diaglotnt@Luke:3:8 @ Bring forth then fruits worthy of the reformation; and not you should begin to say in yourselves: A father we have the Abraham. I say for to you, that is able the God out of the stones of these to rise up children to the Abraham.

diaglotnt@Luke:3:9 @ Now and even the axe to the root of the trees is placed; every therefore tree not bearing fruit good, is cut down, and into the fire is cast.

diaglotnt@Luke:3:17 @ Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the floor of him; and he will gather the wheat into the storehouse of himself, the but chaff he will burn up in fire inextinguishable.

diaglotnt@Luke:3:20 @ added also this to all, and shut up the John in the prison.

diaglotnt@Luke:3:34 @ of the Jacob, of the Isaac, of the Abraham, of the Thara, of the Nachor,

diaglotnt@Luke:4:3 @ And said to him the accuser: If a son thou art of the God, say to the stone this, that it may become a loaf.

diaglotnt@Luke:4:4 @ And answered Jesus to him, saying: It is written: That not on bread alone shall live the man, but on every word of God.

diaglotnt@Luke:4:6 @ And said to him the accuser: To thee I will give the authority this all, and the glory of them; that to me it has been prepared, and to whoever I will, I give her;

diaglotnt@Luke:4:8 @ And answering to him said the Jesus: It is written: Thou shalt worship a Lord the God of thee, and to him alone thou shalt render service.

diaglotnt@Luke:4:9 @ And he brought him to Jerusalem, and placed him on the wing of the temple; and said to him: If a son thou art of the God, cast thyself from this place down.

diaglotnt@Luke:4:10 @ It is written for: That to the messengers of himself he will give charge concerning thee, of the to guard thee;

diaglotnt@Luke:4:12 @ And answering said to him the Jesus: That it is said: Not thou shalt tempt a Lord the God of thee.

diaglotnt@Luke:4:18 @ A spirit of a Lord upon me; of which on account of he has anointed me to publish glad tidings to poor ones, he has sent me to publish to captives a deliverance, and to build ones recovery of sight, to sent away those having been crushed in freedom,

diaglotnt@Luke:4:19 @ to publish a year of a Lord acceptable.

diaglotnt@Luke:4:21 @ He began and to say to them: That to–day is fulfilled that writing this in to the ears of you.

diaglotnt@Luke:4:22 @ And all bore testimony to him, and wondered at the words of the graciousness, those proceeding out of the mouth of him, and said: Not this is the son of Joseph?

diaglotnt@Luke:4:23 @ And he said to them: Surely you will say to me the illustration this: Physician, heal thyself; what things we have heard having been done in Capernaum, do thou also here in the country of thee.

diaglotnt@Luke:4:24 @ He said and: Indeed I say to you, that no one a prophet acceptable is in the country of himself.

diaglotnt@Luke:4:25 @ In truth but I say to you, many widows were in the days of Elias in the Israel, when was shut up the heaven for years three and months six, so that came a famine great over all the land;

diaglotnt@Luke:4:27 @ And many lepers were in of Elisha the prophet in the Israel; and no one of them were cleansed, if not Naaman the Syrian.

diaglotnt@Luke:4:29 @ And rising up they cast out him outside of the city; and they led him even to a brow of the mountain, on which the city of them was built, so as to cast down him;

diaglotnt@Luke:4:32 @ And they were astonished on the teaching of him; for with authority was the word of him.

diaglotnt@Luke:4:36 @ And came amazement on all; and talked to one another, saying: What the word this, for with authority and power he commands the unclean spirits, and they come out?

diaglotnt@Luke:4:38 @ Having risen up and out of the synagogue, he entered into the house of Simon; mother–in–law and of the Simon was seized with fever great; and they asked him about her.

diaglotnt@Luke:4:39 @ And standing above her, he rebuked the fever; and it left her. Forthwith and rising up she served them.

diaglotnt@Luke:4:40 @ Setting and of the sun, all as many as had being afflicted with disease various, brought them to him; he and one by one separately of them the hands having placed, he healed them.

diaglotnt@Luke:4:43 @ He but said to them: That also to the other cities to publish glad tidings me must the kingdom of the God; because for this I have been sent forth.

diaglotnt@Luke:5:2 @ and he saw two ships standing by the lake; the but fisherman having gone from them, were washing the nets.

diaglotnt@Luke:5:6 @ And this having done, they enclosed a multitude of fishes great; was rending and the net of them.

diaglotnt@Luke:5:9 @ Amazement for seized him and all those with him, at the draught of the fishes, which they had taken.

diaglotnt@Luke:5:17 @ And it happened in one of the days, and he was teaching; and were sitting Pharisees and teachers of the law, they were having come out of all villages of the Galilee and Judea, and Jerusalem; and power of Lord was into the to heal them.

diaglotnt@Luke:5:21 @ And began to reason the scribes and the Pharisees, saying: Who is this who speaks blasphemies? who is able to forgive sins, if not alone the God?

diaglotnt@Luke:5:23 @ Which is easier to say: Have been forgiven to thee the sins of thee? or to to say: Arise and walk?

diaglotnt@Luke:5:24 @ That but you may know, that authority has the son of the man on the earth to forgive sins, (he said to the having been palsied:) To thee I say: Arise, and having taken up the little bed of thee, go into the house of thee.

diaglotnt@Luke:5:25 @ And instantly arising in presence of them, having taken up on which he had been laid, went into the house of himself, glorifying the God.

diaglotnt@Luke:5:28 @ And forsaking all rising up he followed him.

diaglotnt@Luke:5:30 @ And murmured the scribes of them and the Pharisees to the disciples of him, saying: Why with the publicans and sinners do you eat and drink?

diaglotnt@Luke:5:33 @ They and said to him: Why the disciples of John fast often, and prayers make, in like manner and those of the Pharisees; those but to thee eat and drink?

diaglotnt@Luke:5:34 @ He said to them: Not you are able the sons of the bridal–chamber, in which the bridegroom with them is, to make to fast?

diaglotnt@Luke:5:39 @ And no one having drink old, immediately desires new; he says for: The old better is.

diaglotnt@Luke:6:1 @ It happened and in sabbath second–first to pass him through the grain–fields; and plucked the disciples of him the ears of grain, and ate, rubbing the hands.

diaglotnt@Luke:6:2 @ Some and of the Pharisees said to them: Why do you, which not it is lawful to do in the sabbath?

diaglotnt@Luke:6:3 @ And answering to them said the Jesus: Not even this have you read, what did David, when he was hungry he and those with him being?

diaglotnt@Luke:6:4 @ how he entered into the house of the God, and the loaves of the presence he took, and ate, and gave also to those with him; which not it is lawful to eat, if not alone the priests?

diaglotnt@Luke:6:5 @ And he said to them: That a lord is the son of the man also of the sabbath.

diaglotnt@Luke:6:7 @ Watched and him the scribes and the Pharisees if in the sabbath he will heal, so that they might find an accusation of him.

diaglotnt@Luke:6:8 @ He but knew the purposes of them, and said to the man the withered having the hand: Arise and stand into the midst. He and having arisen stood.

diaglotnt@Luke:6:9 @ Said then the Jesus to them: I will ask you: What is it lawful to the sabbath? to do good or to do evil? a life to save, or to kill?

diaglotnt@Luke:6:13 @ And when it came day, he called to the disciples of himself; and having chosen from them twelve, whom also apostles he named;

diaglotnt@Luke:6:16 @ Judas of James and Judas Iscariot, who also became a traitor);

diaglotnt@Luke:6:17 @ and descending with them, he stood on a place level, and a crowd of disciples of him, and a multitude great of the people from all of the Judea, and Jerusalem, and of the sea–coast of Tyre and Sidon, who came to hear him, and to be healed from the diseases of themselves;

diaglotnt@Luke:6:20 @ And he having lifted up the eyes of himself on the disciples of himself, he said: Blessed the poor; for yours is the kingdom of the God.

diaglotnt@Luke:6:21 @ Blessed the hungering now; for you shall be satisfied. Blessed the weeping now; for you shall laugh.

diaglotnt@Luke:6:30 @ To all and those asking thee give thou; and from the taking what is thine, not demand back.

diaglotnt@Luke:6:31 @ And all you wish, that may do to you the men, also you do you to them in like manner.

diaglotnt@Luke:6:32 @ And if you love those loving you, what to you thanks is it? and for sinners those loving them love.

diaglotnt@Luke:6:33 @ And if you should do good those doing good you, what to you thanks is it? also for the sinners the same do.

diaglotnt@Luke:6:34 @ And if you should lend from whom you hope to receive, what to you thanks is it? also for the sinners to sinners lead, that they may receive the like things.

diaglotnt@Luke:6:35 @ But love you the enemies of you, and do you good and lend you nothing departing; and shall be the reward of you great, and you shall be sons of highest; for he kind is to the unthankful and evil.

diaglotnt@Luke:6:36 @ Be you therefore compassionate, even as also the Father of you compassionate is.

diaglotnt@Luke:6:39 @ He spoke and a parable to them: Not is able a blind blind to lead? not both into a pit will fall?

diaglotnt@Luke:6:40 @ Not is a disciple over the teacher of himself; having been fully qualified but every one shall be as the teacher of him.

diaglotnt@Luke:6:43 @ Not for is a tree good, bearing fruit corrupt; nor a tree corrupt, bearing fruit good.

diaglotnt@Luke:6:44 @ Every for tree from the own fruit is know; not fore from thorns do they gather figs, nor from a bramble do they pick a cluster of grapes.

diaglotnt@Luke:6:47 @ All the coming to me, and hearing of me the words, and doing them, I will show to you, to whom he is like.

diaglotnt@Luke:6:48 @ Like he is to a man building a house, who dug and went deep, and laid a foundation on the rock; of a flood and having come, dashed against the stream the house that, and not was able to shake her; it was founded for upon the rock.

diaglotnt@Luke:6:49 @ He but having heard, and not having done, like he is to a man having built a house on the earth without a foundation; to which dashed against the stream; and immediately it feel, and became the ruin of the house that great.

diaglotnt@Luke:7:4 @ They and having come to the Jesus, they besought him earnestly, saying: That worthy he is, for whom thou wilt confer this;

diaglotnt@Luke:7:6 @ The and Jesus went with them. Already and of him not far being distant from the house, sent to him the centurion friends, saying to him: O sir, not be thou troubled; not for I am worthy, that under the roof of me thou shouldst enter;

diaglotnt@Luke:7:8 @ Even for I am a man am under authority being set, having under myself soldiers; and I say to this: Go, and he goes; and to another: Come, and he comes; and to the slave of me: Do this, and he does.

diaglotnt@Luke:7:9 @ Hearing and these the Jesus, admired him; and turning, to the following him crowd he said: I say to you, not even in the Israel so great faith I have found.

diaglotnt@Luke:7:11 @ And it happened in the next, he was going to a city being called Nain; and were going with him the disciples of him many and a crowd great.

diaglotnt@Luke:7:14 @ And coming up he touched the bier; and those and bearing stood still. And he said: O young man, to thee I say, rise.

diaglotnt@Luke:7:16 @ Seized and a fear all, and they glorified the God, saying: That a prophet great has risen among us, and that has visited the God the people of himself.

diaglotnt@Luke:7:17 @ And went out the word this in whole the Judea concerning him, and in all the surrounding country.

diaglotnt@Luke:7:18 @ And told John the disciple of him about all these.

diaglotnt@Luke:7:19 @ And having called two certain of the disciples of himself the John, sent to the Jesus, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:21 @ In this and the hour he delivered many from diseases and plagues and spirits evil, and to blind ones many he gave the to see.

diaglotnt@Luke:7:22 @ And answering the Jesus said to them: Going away relate to John what you have seen and heard; that blind ones see again, lame ones are walking about, lepers are cleansed, deaf ones are hearing, dead ones are raised up, poor ones are addressed with glad tidings;

diaglotnt@Luke:7:23 @ and blessed is, whoever not may be stumbled in me.

diaglotnt@Luke:7:27 @ This is, concerning whom it is written: Lo, I send the messenger of me before face of thee, who shall prepare the way of thee in presence of thee.

diaglotnt@Luke:7:28 @ I say for to you; a greater among offspring of women prophet of John the dipper not is; the but less in the kingdom of the God, greater of him is.

diaglotnt@Luke:7:30 @ The but Pharisees and the lawyers the purpose of the God set aside for themselves, not having been dipped by him.

diaglotnt@Luke:7:31 @ To what then shall I compare the men of the generation this? and to what are they like?

diaglotnt@Luke:7:35 @ And is justified the wisdom by the children of herself all.

diaglotnt@Luke:7:36 @ Asked and one him of the Pharisees, that he might eat with him; and entering into the house of the Pharisee, he reclined.

diaglotnt@Luke:7:37 @ And lo, a woman in the city, who was a sinner, knowing that he reclines in the house of the Pharisee, having brought an alabaster box of balsam,

diaglotnt@Luke:7:38 @ and standing behind at the feet of him, weeping, she began to wet the feet of him with the tears; and with the hairs of the head of herself wiped, and kissed the feet of him, and anointed with the balsam.

diaglotnt@Luke:7:39 @ Seeing but the Pharisee that having called him, spoke in himself, saying: This if he was a prophet, would know, who and what the woman, who touches him; that a sinner she is.

diaglotnt@Luke:7:44 @ And turning to the woman, to the Simon he said: Seest thou this the woman? I came of thee into the house; water for the feet of me not thou gavest; she but with the tears she wet of me the feet, and with the hairs of herself was wiped.

diaglotnt@Luke:7:45 @ A kiss to me not thou gavest; she but from of her came in, not has ceased kissing for me the feet.

diaglotnt@Luke:7:47 @ Therefore, I say to thee, have been forgiven the sins of her the many, for that she loved much; to whom but little is forgiven, little he loves.

diaglotnt@Luke:7:49 @ And began those reclining with to say in themselves: Who this is, who even sins forgives?

diaglotnt@Luke:8:1 @ And it happened in the afterwards, also he traveled through every city and village, publishing and proclaiming the glad tidings the kingdom of the God; and the twelve with him,

diaglotnt@Luke:8:3 @ and Joanna, a wife of Chuza a steward of Herod, and Susanna, and others many, who ministered to him from the possessions of them.

diaglotnt@Luke:8:5 @ Went out the sower of the sow the seed of himself; and in the sowing it, this indeed fell by the path; and it was trodden down, and the birds of the heaven ate it.

diaglotnt@Luke:8:6 @ And another fell on the rock; and having sprung up it dried up, through the not to have moisture.

diaglotnt@Luke:8:9 @ Asked and him the disciples of him, saying what may be the parable this.

diaglotnt@Luke:8:10 @ He and said: To you it is given to know the secrets of the kingdom of the God; to the but others in parables; that seeing not they may see, and hearing not they may understand.

diaglotnt@Luke:8:11 @ Is now this the parable: The seed, is the word of the God.

diaglotnt@Luke:8:17 @ Not for is hidden, which not manifest will become; nor stored away, which not will be known and into light may come.

diaglotnt@Luke:8:22 @ And it happened in one of the days, and he he went into a ship, and the disciples of him; and said to them: We may pass over to the other side of the lake; and they put off.

diaglotnt@Luke:8:24 @ Coming to and they awoke him, saying: O master, O master, we are perishing. He and arising rebuked the wind and the raging of the water; and they ceased, and there was a calm.

diaglotnt@Luke:8:25 @ He said and to them: Where is the faith of you? Fearing and they wondered, saying to one another: Who then this is, that even to the winds he gives a charge and to the water, and they hearken to him?

diaglotnt@Luke:8:26 @ And they sailed into the country of the Gadarenes, which is over–against the Galilee.

diaglotnt@Luke:8:30 @ Asked and him the Jesus, saying: What to thee is a name? He and said: Legion; for demons many had entered into him.

diaglotnt@Luke:8:39 @ Return to the house of thee, and relate, how much has done to thee the God. And he went away, through whole the city publishing, how much had done to him the Jesus.

diaglotnt@Luke:8:49 @ While of him speaking, comes some one from of the synagogue–ruler’s, saying to him: That is dead the daughter of thee; not trouble thou the teacher.

diaglotnt@Luke:8:52 @ Was weeping and all, and lamenting her. He but said: Not weep you; not she is dead, but sleeps.

diaglotnt@Luke:8:54 @ He but having put out all, and having grasped the hand of her, called out, saying: The child, arise.

diaglotnt@Luke:8:56 @ And were astonished the parents of her. He but charged them no one to tell that having been done.

diaglotnt@Luke:9:1 @ Having called together and the twelve, he gave to them power and authority over all the demons, and diseases to cure.

diaglotnt@Luke:9:2 @ And he sent them to publish the kingdom of the God, and to heal those being sick.

diaglotnt@Luke:9:6 @ Coming forth and they traveled through the villages, publishing glad tidings and healing everywhere.

diaglotnt@Luke:9:7 @ Heard and Herod the tetrarch that being done by him all; and he was perplexed, because the to be said by some, that John has been raised out of dead;

diaglotnt@Luke:9:9 @ And said Herod: John I beheaded; who but is this, concerning whom I hear such things? And he sought to see him.

diaglotnt@Luke:9:12 @ The now day began to decline; coming and the twelve, said to him: Dismiss the crowd, that having gone into the surrounding villages and the farms, they may lodge, and find provisions; for here in a desert place we are.

diaglotnt@Luke:9:13 @ He said but to them: Give to them you to eat. They and said: Not are to us more then five loaves, and fishes two, if not going we may buy for all the people this food.

diaglotnt@Luke:9:14 @ They were for about men five thousand. He said and to the disciples of himself: Make recline them in companies each fifty.

diaglotnt@Luke:9:16 @ Taking and the five loaves and the two fishes, looking up to the heaven, he blessed them; and broke and gave to the disciples, to set before the crowd.

diaglotnt@Luke:9:17 @ And they ate, and were satisfied all; and was taken up that having been left to them of fragments, baskets twelve.

diaglotnt@Luke:9:18 @ And it happened in the to be him praying in private, came to him the disciples; and he asked them, saying: Who me say the crowd to be?

diaglotnt@Luke:9:21 @ He and having strictly charged them, commanded to no one to tell this,

diaglotnt@Luke:9:22 @ saying: That must the son of the man many things to suffer, and to be rejected by the elders and high–priests and scribes and to be killed, and the third day to be raised.

diaglotnt@Luke:9:23 @ He said and to all: If any one wishes after me to come, let him deny himself, and let him bear the cross of himself every day, and follow me.

diaglotnt@Luke:9:24 @ Who for ever may wish the life of himself to save, shall lose her; who but ever may lose the life of himself on account of me, he shall save her.

diaglotnt@Luke:9:25 @ What for is profited a man having won the world whole, himself and having lost, or having forfeited?

diaglotnt@Luke:9:26 @ Who for ever may be ashamed me and the my words, this the son of the man will be ashamed, when he may come in the glory of himself, and of the Father, and of the holy messengers.

diaglotnt@Luke:9:33 @ And it happened in the to depart them from him, said the Peter to the Jesus: O master, good it is us here to be; and we may make tents three, one for thee and one for Moses, and one for Elias; not knowing what he says.

diaglotnt@Luke:9:35 @ And a voice came out of the cloud, saying: This is the son of me the beloved; him hear you.

diaglotnt@Luke:9:38 @ And lo, a man from the crowd cried loudly, saying: O teacher, I pray thee, to look on the son of me, for only–born he is to me;

diaglotnt@Luke:9:39 @ and lo, a spirit seizes him, and suddenly he cries out, and convulses him with foam, and hardly departs from him, bruising him.

diaglotnt@Luke:9:40 @ And i besought the disciples of thee, that they might expel it; and not they were able.

diaglotnt@Luke:9:43 @ Were amazed and all at the majesty of the God. All and were wondering on all which did the Jesus, he said to the disciples of himself:

diaglotnt@Luke:9:44 @ Place you into the ears of you the words these; the for son of the man is about to be delivered into hands of men.

diaglotnt@Luke:9:45 @ They but understood not the word this, and it was having been veiled from them, that not they might perceive it; and they feared to ask him concerning the word this.

diaglotnt@Luke:9:46 @ Arose and a dispute among them, that, which would be greater of them.

diaglotnt@Luke:9:48 @ Whoever may receive this the little child in the name of me, me receives; and whoever me may receive, receives the having sent me. He for less among all you being he shall be great.

diaglotnt@Luke:9:50 @ And said to him the Jesus: Not forbid you; who for not is against you, for you is.

diaglotnt@Luke:9:54 @ Seeing and the disciples of him, James and John, said: O Lord, wilt thou we speak fire to come down from the heaven, and to consume them, as even Elias did?

diaglotnt@Luke:9:60 @ Said and to him the Jesus: Leave the dead ones to bury the of themselves dead ones; thou and having gone publish the kingdom of the God.

diaglotnt@Luke:9:62 @ Said but to him the Jesus: No one having put the hand of himself on a plough, and looking for the things behind, well–disposed is for the kingdom of the God.

diaglotnt@Luke:10:5 @ Into what and ever house you may enter, first you say: Peace to the house this.

diaglotnt@Luke:10:7 @ In this and the house remain, eating and drinking the things with them; worthy for the laborer if the reward of himself is. Not go you from house to house.

diaglotnt@Luke:10:11 @ Even the dust, that cleaving to us from the city of you, we wipe off for you; however this know you, that has approached the kingdom of the God.

diaglotnt@Luke:10:15 @ And thou, Capernaum, which even to the heaven art being exalted, even to invisibility down shalt be brought.

diaglotnt@Luke:10:20 @ But in this not rejoice, that the spirits to you are subject; rejoice you but, that the names of you are written in the heavens.

diaglotnt@Luke:10:21 @ In this the hour exulted the spirit the Jesus, and said: I praise thee, O father, O lord of the heaven and the earth, that thou hast hid these things from wise men and discerning men, and thou hast revealed them to babes; yes, the Father, for even so it was good in presence of thee.

diaglotnt@Luke:10:22 @ All to me are given by the Father of me; and no one knows, who is the son if not the Father; and who is the Father, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Luke:10:23 @ And turning to the disciples, privately he said: Blessed the eyes, those seeing, what you see.

diaglotnt@Luke:10:28 @ He said and to him: Rightly thou hast answered; this do, and thou shalt live.

diaglotnt@Luke:10:29 @ He but choosing to justify himself, said to the Jesus: And who is of me a neighbor?

diaglotnt@Luke:10:39 @ And to her was a sister having been called Mary, who and having sat at the feet of the Jesus, heard the word of him.

diaglotnt@Luke:10:40 @ The but Martha was–over–busied about much serving; having come near and said: O lord, not concerns thee, that the sister of me alone me has left to serve? say then to her, that to me she may give aid.

diaglotnt@Luke:10:42 @ of one but is need. Mary and the good part has chosen, which not shall be taken away from her.

diaglotnt@Luke:11:1 @ And it happened in the to be him in a place certain praying, when he ceased, said one of the disciples of him to him: O lord, teach us to pray, as even John taught the disciples of himself.

diaglotnt@Luke:11:7 @ And he from within answering should say: Not to me trouble do thou cause; already the door has been shut, and the children of me with me in the bed are; not I am able having arisen to give to thee.

diaglotnt@Luke:11:8 @ I say to you, if and not will give to him having arisen, because the to be of him a friend, through indeed the importunity of him arising he will give to him as many as he wants.

diaglotnt@Luke:11:11 @ Which now of you the father shall ask the son bread, not a stone will give to him? or also a fish, not in place of a fish a serpent will give to him?

diaglotnt@Luke:11:17 @ He He but knowing of him the thoughts, said to them: Every kingdom, against herself having been divided, is brought to desolation, and house upon house fails.

diaglotnt@Luke:11:19 @ If but I by Beelzebul cast out the demons, the sons of you by whom do they cast out? Through this judges of you they shall be.

diaglotnt@Luke:11:22 @ as soon as but the stronger of him having entered should overcome him, the arms of him takes away, in which he had confided, and the spoils of him distributed.

diaglotnt@Luke:11:23 @ He not being with me, against me is; and he not gathering with me, scatters.

diaglotnt@Luke:11:29 @ The and crowds gathering together, he began to say: The generation this evil is; a sign it seeks; and a sign not shall be given to her, except the sign of Jonas.

diaglotnt@Luke:11:30 @ Even as for became Jonas a sign to the Ninevites, so will be also the son of the man, to the generation this.

diaglotnt@Luke:11:31 @ A queen of South will be raised in the judgment with the men of the generation this, and will condemn them; because she came from the ends of the earth to hear the wisdom of Solomon; and lo, a greater of Solomon here.

diaglotnt@Luke:11:32 @ Men of Nineveh will stand up in the judgment with the generation this, and will condemn her; because they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Luke:11:34 @ The lamp of the body is the eye; when therefore the eye of thee sound may be, also whole the body of thee enlightened is; when but evil may be, also the body of thee darkened.

diaglotnt@Luke:11:35 @ Take heed therefore, not the light that in thee darkness is.

diaglotnt@Luke:11:36 @ If therefore the body of thee whole is enlightened, not having any part dark, will be enlightened whole, as when the lamp by the brightness may enlighten thee.

diaglotnt@Luke:11:37 @ In and the to have spoken, asked him a Pharisee certain that he might dine with him. Having entered and he reclined.

diaglotnt@Luke:11:38 @ The and Pharisee seeing wondered, because not first he was dipped before the dinner.

diaglotnt@Luke:11:39 @ Said and the Lord to him: Now you the Pharisees the outside of the cup and of the platter you cleanse; the but inside of you is full of extortion and of evil.

diaglotnt@Luke:11:40 @ O unwise, not he having made the outside, also the inside made?

diaglotnt@Luke:11:41 @ But the things being within give you alms; and lo, all things clean to you is.

diaglotnt@Luke:11:42 @ But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot–herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.

diaglotnt@Luke:11:43 @ Woe to you the Pharisees, for you love the first seat in the synagogues, and the salutations in the markets.

diaglotnt@Luke:11:49 @ Because of this and the wisdom of the God said: I will send to them prophets and apostles, and out of them they will kill and persecute;

diaglotnt@Luke:11:50 @ so that may be required the blood of all of the prophets, that being shed from a laying down of a world, from the generation this;

diaglotnt@Luke:11:51 @ from the blood of Abel to the blood of Zecharias that having perished between the altar and the house. Yes I say to you, it will be required from the generation this.

diaglotnt@Luke:11:53 @ Saying and of him these things to them, began the scribes and the Pharisees greatly to be incensed, and to make speak off–hand him about many things; trying to entrap him, seeking to each something out of the mouth of him, that they might accuse him.

diaglotnt@Luke:12:1 @ In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.

diaglotnt@Luke:12:2 @ Nothing and having been covered is, which not shall be uncovered; and secret, which not shall be known.

diaglotnt@Luke:12:3 @ On which account what in the dark you speak, in the light shall be heard; and what to the ear you spoke in the closets, shall be published on the house–tops.

diaglotnt@Luke:12:5 @ I will point out and to you, whom you should fear; you should fear the after the to have killed, authority having to cast into the gehenna; yes I say to you, this fear you.

diaglotnt@Luke:12:6 @ Not five sparrows are sold assarii two? and one out of them not is being forgotten in presence of the God.

diaglotnt@Luke:12:12 @ the for holy spirit will teach you in this the hour, what it is proper to say.

diaglotnt@Luke:12:15 @ He said and to them: See you and beware you of the covetousness; because not in the to abound any one the life of him is out of the possessions of him.

diaglotnt@Luke:12:18 @ And he said: This will do; I will pull down of me the barns, and greater I will build; and I will collect there all the products of me, and the fruits of me;

diaglotnt@Luke:12:20 @ Said but to him the God: O unwise, this the night the life of thee they require from thee; what and thou hast prepared, for whom shall be?

diaglotnt@Luke:12:22 @ He said and to the disciples of himself: Through this to you I say, not be you anxious for the life of you, what you may eat; nor for the body, what you may put on.

diaglotnt@Luke:12:23 @ The life greater it is of the food; and the body of the clothing.

diaglotnt@Luke:12:24 @ Observe you the ravens, that not they sow, nor reap; for whom not is a store–house, nor a barn; and the God feeds them. How much more you are valuable of the birds?

diaglotnt@Luke:12:25 @ Which and of you being anxious is able to add to the age of himself span one?

diaglotnt@Luke:12:28 @ If and the grass in the field, to–day existing and to–morrow into an oven is being cast, the God so clothes, how much more you, O you of weak faith?

diaglotnt@Luke:12:34 @ Where for is the treasure of you, there also the heart of you will be.

diaglotnt@Luke:12:37 @ Blessed the salves those, whom having come the lord shall find watching; indeed i say to you, that he will grid himself, and will make to recline them, and going forth he will minister to them.

diaglotnt@Luke:12:39 @ This and know you, that, if had known the householder, in what hour the thief comes, he would watch, and not would allow to dig through the house of himself.

diaglotnt@Luke:12:41 @ Said and to him the Peter: O lord, to us the parable this thou sayest, or also to all?

diaglotnt@Luke:12:42 @ Said and the Lord: Who then is the faithful steward, the wise, whom will appoint the lord over the domestics of himself the to give in season the measure of food?

diaglotnt@Luke:12:48 @ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

diaglotnt@Luke:12:49 @ Fire i came to throw into the earth; and what do I wish, if already it were kindled.

diaglotnt@Luke:12:50 @ A dipping and i have to be dipped; and how I am pressed, till may be finished.

diaglotnt@Luke:12:51 @ Do you think, that peace I came to give in the earth? No, I say to you, but rather division.

diaglotnt@Luke:12:54 @ He said and also to the crowd: When you see the cloud rising from west, immediately you say: A shower comes; and it happens so.

diaglotnt@Luke:12:55 @ And when south wind is blowing, you say: That burning heat shall be; and it happens.

diaglotnt@Luke:12:56 @ O hypocrites, the face of the earth and of the heaven you know to discern; the but season this how not do you discern?

diaglotnt@Luke:12:58 @ When for thou goest with the opponent of thee to a ruler, in the way give thou labor to be set free from him; lest he may drag thee to the judge, and the judge thee may deliver to the officer, and the officer thee may cast into prison.

diaglotnt@Luke:13:3 @ No, I say to you; but except you reform, all in like manner you will perish.

diaglotnt@Luke:13:5 @ No, I say to you; but except you reform, all in like manner you will perish.

diaglotnt@Luke:13:6 @ He spoke and this the parable: A fig–tree had one in the vineyard of himself having been planted; and came seeking fruit on her; and not found.

diaglotnt@Luke:13:7 @ He said and to the vine–dresser: Lo, three years came seeking fruit on the fig–tree this, and not find; cut down her; why and the earth it renders useless?

diaglotnt@Luke:13:8 @ He and answering says to him: O lord, leave her also this the year, till I may dig about her, and I may put dung;

diaglotnt@Luke:13:11 @ And lo, a woman was a spirit having of infirmity years ten and eight; and was being bent double, and not being able to raise up for the all time.

diaglotnt@Luke:13:14 @ Answering and the synagogue–ruler, being angry, because in the sabbath healed the Jesus, he said to the crowd: Six days are, in which it is proper to work; in these therefore coming be you healed, and not in the day of the sabbath.

diaglotnt@Luke:13:16 @ This and, a daughter of Abraham being, whom bound the adversary lo ten and eight years, not ought to be loosed from the bond this in the day of the sabbath?

diaglotnt@Luke:13:18 @ He said and: To what like is the kingdom of the God? and to what shall I compare her?

diaglotnt@Luke:13:19 @ Like it is a grain of mustard, which having taken a man he cast into a garden of himself; and it grew, and became into a tree great, and the birds of the heaven lodged in the branches of it.

diaglotnt@Luke:13:21 @ Like it is to leaven, which having taken a woman mixed into of meal measures three, till was leavened whole.

diaglotnt@Luke:13:25 @ From when may be raised the householder, and may have shut the door, and you may begin without to stand, and to knock the door, saying: O lord, O lord, open thou to us; and answering he will say to you: Not I know you, whence you are.

diaglotnt@Luke:13:28 @ There will be the weeping and the gnashing of the teeth, when you may see Abraham and Isaac and Jacob and all the prophets in the kingdom of the God, you and being cast outside.

diaglotnt@Luke:13:31 @ In this the day approached certain of Pharisees, saying to him: Come out, and go thou hence; for Herod wishes thee to kill.

diaglotnt@Luke:13:32 @ And he said to them: Having gone say you to the fox this: Lo, I cast out demons and cures perform to–day and to–morrow, and in the third I shall have ended.

diaglotnt@Luke:13:33 @ But it behooves me to–day and to–morrow and in the coming to go; for not it is possible a prophet to perish out of Jerusalem.

diaglotnt@Luke:13:35 @ Lo, is left to you the house of you, I say and to you, that not not you may see, till may come when you may say: Having been blessed he coming in name of Lord.

diaglotnt@Luke:14:1 @ And it happened in the to come him into a house of one of the rulers of the Pharisees in a sabbath to eat bread, and they were watching him.

diaglotnt@Luke:14:3 @ And answering the Jesus said to the lawyers and Pharisees, saying: If it is lawful in the sabbath to cure?

diaglotnt@Luke:14:4 @ They but were silent. And having taken hold he cured him, and dismissed.

diaglotnt@Luke:14:9 @ and coming he thee and him having invited, shall say to thee: Give thou to this a place; and then thou shouldst begin with shame the farthest place to occupy.

diaglotnt@Luke:14:17 @ And he sent the slave of himself in the hour of the supper to say to those having been invited: Come you, for now ready is all.

diaglotnt@Luke:14:20 @ And another said: A wife I married, and because of this not I am able to come.

diaglotnt@Luke:14:22 @ And said the slave: O lord, it is done as thou didst order, and still room is.

diaglotnt@Luke:14:26 @ If any one comes to me, and not hates the father of himself, and the mother, and the wife, and the children, and the brothers, and the sisters, still more and even the of himself life, not is able of me a disciple to be.

diaglotnt@Luke:14:27 @ And whoever not bears the cross of himself, and comes after me, not is able of me to be a disciple.

diaglotnt@Luke:14:28 @ Who for of you, wishing a tower to build, not first having sat down computes the cost, if he has to finish?

diaglotnt@Luke:14:29 @ that lest having laid of him a foundation, and not being able to finish, all those beholding should begin to deride him,

diaglotnt@Luke:14:30 @ saying: That this the man began to build, and not was able to finish.

diaglotnt@Luke:14:31 @ Or what king going to engage with another king in battle, not having sat down first consult, if able he is with ten thousand to meet the (one) with twenty thousand coming against him?

diaglotnt@Luke:14:33 @ So then all of you, who not bids farewell to all the of himself possessions not is able of me to be a disciple.

diaglotnt@Luke:14:35 @ Neither for land, nor for manure fit it is; out they cast it. He having ears to hear, let him hear.

diaglotnt@Luke:15:2 @ And murmured the Pharisees and the scribes, saying: That this sinners receives, and eats with them.

diaglotnt@Luke:15:3 @ He said and to them the parable this, saying:

diaglotnt@Luke:15:13 @ And after not many days having gathered together all the younger son, went abroad into a country distant; and there wasted the property of himself, living dissolutely.

diaglotnt@Luke:15:17 @ To himself and coming, he said: How many hired servants of the father of me have an abundance of bread? I and here with hunger am perishing.

diaglotnt@Luke:15:18 @ Having arisen I will go the father of me, and will say to him: O father, I sinned against the heaven and in presence of thee;

diaglotnt@Luke:15:20 @ And having arisen he went to the father of himself. While but of him at a distance being, saw him the father of him, and was moved with pity; and running he fell on the neck of him and repeatedly kissed him.

diaglotnt@Luke:15:24 @ for this the son of me dead was, and again alive; and having been lost he was, and is found. And they began to be merry.

diaglotnt@Luke:15:27 @ He and said to him: That the brother of thee is come; and has sacrificed the father of thee the calf the fatted, because safe him he received.

diaglotnt@Luke:15:28 @ He was angry and, and not was disposed to enter. The therefore father of him going out besought him.

diaglotnt@Luke:15:30 @ When and the son of the this, the having devoured of thee the living with harlots, come, thou has sacrificed for him the calf the fatted.

diaglotnt@Luke:15:31 @ He and said to him: O child, thou always with me art, and all the mine thine is.

diaglotnt@Luke:15:32 @ To be joyful but and to be glad it is proper, for the brother of thee this dead was, and again is alive; and having been lost was, and is found.

diaglotnt@Luke:16:1 @ He said and also to the disciples of himself: A man certain was rich, who had a steward; and this was accused to him as wasting the possessions of him.

diaglotnt@Luke:16:2 @ And having called him, he said to him: What this I hear concerning thee? render the account of the stewardship of thee; not for thou wilt be able longer to be steward.

diaglotnt@Luke:16:8 @ And praised the lord the steward the unjust, because prudently he had done; for the sons of the age this more prudent above the sons of the light for the generation that of themselves are.

diaglotnt@Luke:16:10 @ He faithful in least also in much faithful is; and he in least unjust, and in much unjust is.

diaglotnt@Luke:16:13 @ No one domestic is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.

diaglotnt@Luke:16:14 @ Heard and these all also the Pharisees, money–lovers being; and they mocked him.

diaglotnt@Luke:16:16 @ The law and the prophets till John; from then the kingdom of the God is preached, and every one into her presses.

diaglotnt@Luke:16:17 @ Easier but it is the heaven and the earth to pass away, than of the law one fine point to fail.

diaglotnt@Luke:16:18 @ Every one who dismissing the wife of himself, and marrying another, commits adultery; and every one who her being divorced from an husband marrying, commits adultery.

diaglotnt@Luke:16:23 @ And in the unseen having lifted the eyes of himself, being in torment, sees the Abraham from a distance, and Lazarus in the bosoms of him.

diaglotnt@Luke:16:24 @ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this.

diaglotnt@Luke:16:25 @ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

diaglotnt@Luke:16:26 @ And besides all these, between of us and of you a chasm great has been fixed, so that those wishing to pass over hence to you, not is able, nor those thence to us cross over.

diaglotnt@Luke:16:28 @ I have for five brothers; that he may testify to them, that not also they may come into the place this of the torment.

diaglotnt@Luke:16:31 @ He said but to him: If Moses and the prophets not they hear, neither if one out of dead one should rise, will they be convinced.

diaglotnt@Luke:17:1 @ He said and to the disciples: Impossible it is of the not to come the snares; woe but, through whom they come.

diaglotnt@Luke:17:2 @ It is possible for him if a millstone upper was hung about the neck of him and have been thrown into the sea, than he should ensnare one of the little ones these.

diaglotnt@Luke:17:6 @ Said and the Lord: If you had faith as a grain of mustard, you might say to the sycamine–tree this: Be thou uprooted, and be thou planted in the sea; and it would obey you.

diaglotnt@Luke:17:18 @ Not they found having returned to give glory to the God, except the foreigner this?

diaglotnt@Luke:17:19 @ And he said to him: Arising go thou; the faith of thee has saved thee.

diaglotnt@Luke:17:20 @ Having been asked and by the Pharisees, when comes the kingdom of the God, he answered them, and said: Not comes the kingdom of the God with careful watching;

diaglotnt@Luke:17:21 @ nor will they say: Lo here, or, or there; lo for, the majesty of the God in the midst of you is.

diaglotnt@Luke:17:22 @ He said and to the disciples: Will come days, when you will desire one of the days of the son of the man to see; and not you will see.

diaglotnt@Luke:17:25 @ First but it behooves him many things to suffer, and to rejected from the generation this.

diaglotnt@Luke:17:30 @ according to these it will be in the day the son of the man is revealed.

diaglotnt@Luke:17:34 @ I say to you: In this the night will be two on bed one; one will be taken, and the other will be left.

diaglotnt@Luke:18:5 @ through the to render to me trouble the window this, I will do justice her; that not to end coming she should pester me.

diaglotnt@Luke:18:9 @ He spoke and also to some those trusting in themselves that they are just ones, and despising the others, the parable this:

diaglotnt@Luke:18:10 @ Men two went up into the temple to pray; the one a Pharisee, and the other a tax–gather.

diaglotnt@Luke:18:11 @ The Pharisee, standing by himself, these he prayed: The God, I give thanks to thee, that not I am like the others of the men, plunders, unjust ones, adulterers, or even like this the tax–gatherer.

diaglotnt@Luke:18:13 @ And the tax–gather at a distance having been standing not would not even the eyes to the heaven lift up; but he smote on the breast of himself, saying: The God, be propitious to me the sinner.

diaglotnt@Luke:18:14 @ I say to you, went down this having been justified to the house of himself, or for that; for every one the exalting himself, will be humbled; he but humbling himself, will be exalted.

diaglotnt@Luke:18:15 @ They brought and to him also the infants, that them he might touch; seeing and the disciples rebuked them.

diaglotnt@Luke:18:16 @ The but Jesus calling to them, he said: Allow the little children to come to me, and not forbid them; for the because such like is the kingdom of the God.

diaglotnt@Luke:18:22 @ Having heard and these the Jesus, said to him: Yet one to thee is wanting; all what thou hast sell, and give thou to poor ones, and thou shalt have a treasure in heaven; and come, follow me.

diaglotnt@Luke:18:25 @ Easier for it is, a camel through hole of a needle to enter, than a rich man into the kingdom of the God to enter.

diaglotnt@Luke:18:26 @ Said and those having heard: And who is able to be saved?

diaglotnt@Luke:18:27 @ He but said: The things impossible with men, possible is with the God.

diaglotnt@Luke:18:29 @ He and said to them: Indeed I say to you, that no one is who left house, or parents, or brethren, or wife, or children, on account of the kingdom of the God,

diaglotnt@Luke:18:30 @ who not not may receive many times more in the season this, and in the age the coming life age–lasting.

diaglotnt@Luke:18:31 @ Having taken and the twelve, he said to them: Lo, we go to Jerusalem, and will be finished all the having been written through the prophets in the son of the man.

diaglotnt@Luke:18:34 @ And they not one of these understood; and was the thing this having been hidden from them, and not they knew the things being spoken.

diaglotnt@Luke:18:36 @ Hearing and a crowd passing along, he asked, what may be this?

diaglotnt@Luke:18:43 @ And instantly he saw again, and followed him, glorifying the God; and all the people seeing, gave praise to the God.

diaglotnt@Luke:19:2 @ And lo, a man for a name being called Zaccheus; and he was a chief tax–gatherer, and this was rich.

diaglotnt@Luke:19:3 @ And he sought to see the Jesus, who he is; and not was able on account of the crowd, for the stature little was.

diaglotnt@Luke:19:9 @ Said and to him the Jesus: That to–day salvation to the house this has come; since also he a son of Abraham is;

diaglotnt@Luke:19:11 @ Hearing and of them these things proceeding he spoke a parable, because the near him to be Jerusalem, and to think them, that immediately is about the kingdom of the God to appear.

diaglotnt@Luke:19:12 @ He said therefore: A man certain well–born went into a country distant, to receive for himself royal dignity, and to return.

diaglotnt@Luke:19:14 @ The but citizens of him hated him, and sent an embassy after him, saying: Not we are willing this to reign over us.

diaglotnt@Luke:19:19 @ He said and also to this: Also thou be over five cities.

diaglotnt@Luke:19:29 @ And it happened as he drew near to Bethphage and Bethany, to the mountain the being called of olive–trees, he sent two of the disciples of himself,

diaglotnt@Luke:19:37 @ Drawing near and of him now to the descent of the mountain of the olive–trees, began all the multitude of the disciples rejoicing to praise the God with a voice loud for all which they saw mighty works,

diaglotnt@Luke:19:39 @ And some of the Pharisees from the crowd said to him: O teacher, rebuke the disciples of thee.

diaglotnt@Luke:19:42 @ That if thou hadst known even thou, at last in the day of thee this, the things to peace of thee; now but it is hidden from eyes of thee.

diaglotnt@Luke:19:43 @ For will come days on this, and will throw around the enemies of thee a rampart to thee, and will surround thee, and will press thee on every side;

diaglotnt@Luke:19:44 @ and will level with the ground thee, and the children of thee in thee, and not they will leave in thee a stone on a stone; because of which not thou knowest the season of the visitation of thee.

diaglotnt@Luke:19:46 @ saying to them: It is written: The house of me a house of prayer is; you but it made a den of robbers.

diaglotnt@Luke:20:2 @ and said to him, saying: Say to us, by what authority these things doest you? or who is he having given to thee the authority this?

diaglotnt@Luke:20:6 @ If and we should say: From men; all the people will stone us; having been persuaded for it is, John a prophet to be.

diaglotnt@Luke:20:9 @ He began and to the people to say the parable this: A man planted a vineyard and let out it to husbandmen; and went abroad times many.

diaglotnt@Luke:20:11 @ And he proceeded to send another slave; they but also this having beaten and having dishonored, sent away empty.

diaglotnt@Luke:20:12 @ And he proceeded to send a third; they but also this having wounded cast out.

diaglotnt@Luke:20:13 @ Said and the lord of the vineyard: What shall I do? I will send the son of me the beloved; perhaps this seeing they will regard.

diaglotnt@Luke:20:14 @ Seeing but him the husbandmen, they reasoned with themselves, saying: This is the heir; come, we may kill him, that to us may be the inheritance.

diaglotnt@Luke:20:17 @ He but, having looked to them, he said: What then is that having been written this: A stone which rejected of builders, this has been made into a head corner?

diaglotnt@Luke:20:18 @ All the falling upon that the stone, will be bruised; on whom but it may fall, will grind to power him.

diaglotnt@Luke:20:19 @ And sought the high–priests and the scribes to put on him the hands in this the hour; but they feared the people; they knew for, that to them the parable this he spoke.

diaglotnt@Luke:20:22 @ Is it lawful for us to Caesar tax to give, or not?

diaglotnt@Luke:20:28 @ saying: O teacher, Moses wrote for us, If any one a brother should die having a wife, and this childless should die, that should take the brother of him the wife, and should raise up seed to the brother of himself.

diaglotnt@Luke:20:30 @ And took the second the wife, and this died childless.

diaglotnt@Luke:20:34 @ And answering he said to them the Jesus: The sons of the age this marry and are given marriage;

diaglotnt@Luke:20:37 @ That but rise the dead ones, even Moses declared at the bush, when he calls a Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.

diaglotnt@Luke:20:38 @ A God now not he is of dead ones, but of living ones; all for to him live.

diaglotnt@Luke:20:44 @ David therefore a lord him calls, and how a son of him is he?

diaglotnt@Luke:20:45 @ Hearing and all of the people, he said to the disciples of himself:

diaglotnt@Luke:20:46 @ Beware of the scribes, those wishing to walk in robes, and loving salutations in the markets, and first seats in the synagogues, and first places in the feasts;

diaglotnt@Luke:21:3 @ and he said: Truly I say to you, that the widow that poor this more of all has cast.

diaglotnt@Luke:21:10 @ Then he said to them: Will rise a nation on a nation, and a kingdom on a kingdom;

diaglotnt@Luke:21:12 @ Before but this all they will lay on you the hands of them, and they will persecute, delivering up to synagogues and prisons, dragging to kings and governors, on account of the name of me.

diaglotnt@Luke:21:15 @ I for will give to you a mouth and wisdom, which not will be able to gainsay or resist all the opponents to you.

diaglotnt@Luke:21:18 @ And a hair from the head of you not not will perish.

diaglotnt@Luke:21:23 @ Woe but to the in womb holding and to the giving suck in those the days; will be for distress great upon the land, and wrath to the people this;

diaglotnt@Luke:21:25 @ And will be signs in sun and moon and stars; and on the earth anguish of nations in perplexity of a roar of sea and of tossing;

diaglotnt@Luke:21:28 @ Beginning and of these to occur, raise yourselves and lift up the heads of you; because draws near the deliverance of you.

diaglotnt@Luke:21:30 @ when they shoot forth now, beholding, from of yourselves you know, that now near the summer is.

diaglotnt@Luke:21:31 @ So also you, when you may see these occurring, know you, that near is the kingdom of the God.

diaglotnt@Luke:21:32 @ Indeed I say to you, that not not may pass away the generation this, till all may be done.

diaglotnt@Luke:22:3 @ Entered and adversary into Judas that being surnamed Iscariot, being of the number of the twelve.

diaglotnt@Luke:22:7 @ Came and the day of the unleavened cakes, in which it is necessary to sacrifice the paschal lamb;

diaglotnt@Luke:22:11 @ Says to thee the teacher: Where is the great–chamber, where the passover with the disciples of me I may eat?

diaglotnt@Luke:22:12 @ And he to you will show an upper room large having been furnished; there prepare you.

diaglotnt@Luke:22:15 @ And he said to them: With desire I have desired this the passover to eat with you, before the me to suffer.

diaglotnt@Luke:22:17 @ And having taken a cup, having given thanks he said: Take you this, and divide you among yourselves.

diaglotnt@Luke:22:19 @ And having taken a loaf, having given thanks he broke, and gave to them, saying: This is the body of me, that in behalf of you being given; this do you in the my remembrance.

diaglotnt@Luke:22:20 @ In like manner also the cup, after the supper, saying: This the cup, the new covenant in the blood of me, that in behalf of you being poured out.

diaglotnt@Luke:22:22 @ And the indeed son of the man goes away according to that having been appointed; but woe to the man that, through whom he is delivered up.

diaglotnt@Luke:22:23 @ And they began to inquire among themselves, the, which then it could be of them the this being about to do.

diaglotnt@Luke:22:25 @ He but said to them: The kings of the nations exercise lordship over them; and those having authority of them; benefactors are called.

diaglotnt@Luke:22:30 @ that you may eat and you may drink at the table of me in the kingdom of me; and you may sit on thrones, judging the twelve tribes of the Israel.

diaglotnt@Luke:22:33 @ He and said to him: O lord, with thee ready I am both to prison and to death to go.

diaglotnt@Luke:22:37 @ I say for to you, that yet this the having been written must to be finished in me, that: And with law–breakers he was counted. Also for the things about me an end has.

diaglotnt@Luke:22:38 @ They but said: O lord, lo, swords here two. He and said to them: Enough it is.

diaglotnt@Luke:22:39 @ And going out he went according to the custom to the mountain of the olive–trees; followed and him also the disciples of him.

diaglotnt@Luke:22:42 @ O Father if thou art willing to take away the cup this from me; but not the will of me, but the thine be done.

diaglotnt@Luke:22:45 @ And having stood up from the prayer, coming to the disciples, he found them sleeping from the grief; and he said to them:

diaglotnt@Luke:22:47 @ While and of him speaking, lo, a crowd, and he being called Judas, one of the twelve, went before them, and drew near to the Jesus to kiss him.

diaglotnt@Luke:22:48 @ The but Jesus said to him: Judas, with a kiss the son of the man betrayest thou?

diaglotnt@Luke:22:51 @ Answering and the Jesus said: Let you be till this. And touching the ear of him, he healed him.

diaglotnt@Luke:22:53 @ every day being of me with you in the temple, not you did stretch out the hands on me; but this of you it is the hour, and the authority of the darkness.

diaglotnt@Luke:22:54 @ Having seized and him they led, and brought him into the house of the high–priest. The but Peter followed at a distance.

diaglotnt@Luke:22:56 @ Seeing and him a maid–servant certain sitting by the light, and looking steadily to him, she said: Also this with him was.

diaglotnt@Luke:22:59 @ And having intervened about hour one, another person confidently affirmed, saying: In truth also this with him was also for a Galilean he is.

diaglotnt@Luke:22:64 @ and having blindfolded him, they struck of him the face, and they asked him, saying: Prophesy, who is he striking thee?

diaglotnt@Luke:23:2 @ They began and to accuse him, saying: This we found misleading the nation, and forbidding to Caesar tax to give, saying himself an Anointed king to be.

diaglotnt@Luke:23:4 @ The and Pilate said to the high–priests and the crowds: Nothing I find criminal in the man this.

diaglotnt@Luke:23:6 @ Pilate and having heard of Galilee, he asked: If the man a Galilean is.

diaglotnt@Luke:23:7 @ And having learned, that of the authority of Herod he is, he sent him to Herod, being also him in Jerusalem in those the days.

diaglotnt@Luke:23:8 @ The and Herod seeing the Jesus, rejoiced greatly; he was for wishing of a long time to see him, because the to hear many things about him; and hoped some sign to see by him being done.

diaglotnt@Luke:23:11 @ Having despised and him the Herod with the soldiers of himself, and having mocked, casting around him a robe splendid, sent again him to the Pilate.

diaglotnt@Luke:23:12 @ Became and friends the, both Pilate and the Herod in this the day with each other; formerly for in hatred being with themselves.

diaglotnt@Luke:23:14 @ said to them: You have brought to me the man this, as misleading the people; and lo, I in presence of you having examined, nothing I found in the man this a fault, of which you accuse against him.

diaglotnt@Luke:23:15 @ But not even Herod; I sent for you to him, and lo, nothing worthy of death is having been done to him.

diaglotnt@Luke:23:18 @ Cried out and all together, saying: Take away this, release and to us the Barabbas.

diaglotnt@Luke:23:19 @ Who was through a sedition certain having occurred in the city, and a murder, having been cast into prison.

diaglotnt@Luke:23:20 @ Again therefore the Pilate spoke to, wishing to release the Jesus.

diaglotnt@Luke:23:22 @ He and third said to them: What for evil has done this? nothing a cause of death I found in him; having scourged therefore him I will release.

diaglotnt@Luke:23:24 @ The and Pilate decided to satisfy the request of them.

diaglotnt@Luke:23:25 @ He released and the through sedition and murder having been cast into the prison, whom they asked; the but Jesus he delivered to the will of them

diaglotnt@Luke:23:35 @ And stood the people gazing; scoffed at and also the rulers with them, saying: Others he saved, let him save himself, if this is the Anointed, the of the God chosen.

diaglotnt@Luke:23:38 @ Was and also an inscription having been written over him letters in Greek, and Latin, and Hebrew: This is the king of the Jews.

diaglotnt@Luke:23:41 @ And we indeed justly; due for which has been done we receive; this but nothing amiss has done.

diaglotnt@Luke:23:43 @ And said to him the Jesus: Indeed I say to thee to–day, with me thou shalt be in the Paradise.

diaglotnt@Luke:23:47 @ Seeing and the centurion that having occurred, glorified the God, saying: Truly the man this just was.

diaglotnt@Luke:23:48 @ And all the having come together crowds to the sight this, beholding the things having occurred, striking of themselves the breasts returned.

diaglotnt@Luke:23:49 @ Stood but all the acquaintance of him at a distance, and women those having followed him from the Galilee, beholding these things.

diaglotnt@Luke:23:51 @ (this not was having assented to the will and the act of the,) from Arimathea a city of the Jews, who and was looking for also himself the kingdom of the God;

diaglotnt@Luke:23:52 @ this having gone to the Pilate, asked the body of the Jesus.

diaglotnt@Luke:24:4 @ And it happened in the to be perplexed them about this, and lo, men two stood by them in clothing shining.

diaglotnt@Luke:24:6 @ Not he is here, but has been raised. Remember you how he spoke to you, while being in the Galilee,

diaglotnt@Luke:24:12 @ The and Peter arising ran to the tomb, and having stooped down he sees the linen bands lying alone; and he departed by himself, wondering that having occurred.

diaglotnt@Luke:24:13 @ And lo, two of them were going in this the day into a village being distant furlongs sixty from Jerusalem, to which a name Emmaus.

diaglotnt@Luke:24:21 @ We but hoped, that he it is the being about to redeem the Israel; but besides all these third this day goes away to–day, from of which these occurred;

diaglotnt@Luke:24:22 @ but also women some of us astonished us, having been early at the tomb;

diaglotnt@Luke:24:23 @ and not having found the body of him, came, saying also a vision of messengers to have seen, who say him to be alive.

diaglotnt@Luke:24:29 @ But they pressed him, saying: Abide with us, for towards evening it is, and has declined the day. And he went in the to abide with them.

diaglotnt@Luke:24:31 @ Of them and were opened the eyes, and they knew him; and he disappeared from them.

diaglotnt@Luke:24:33 @ And rising up in this the hour, they returned to Jerusalem; and found having been assembled the eleven and those with them,

diaglotnt@Luke:24:34 @ saying: That has been raised the Lord indeed, and has appeared to Simon.

diaglotnt@Luke:24:38 @ And he said to them: Why having been agitated are you? and why reasonings rise in the hearts of you?

diaglotnt@Luke:24:40 @ And this saying, he showed to them the hands and the feet.

diaglotnt@Luke:24:42 @ They and gave to him of a fish broiled a piece, and from a honey comb.

diaglotnt@Luke:24:46 @ and he said to them: That thus it is written, and thus it behooved to have suffered the Anointed, and to stand up out of dead ones in the third day,

diaglotnt@Luke:24:49 @ And lo, I send forth the promise of the Father of me on you; you but remain you in the city, till you may be clothed power from on high.

diaglotnt@Luke:24:53 @ and were continually in the temple, praising and blessing the God.

diaglotnt@John:1:2 @ This was in a beginning with the God.

diaglotnt@John:1:7 @ this came for a witness, that he might testify about the light, that all might believe through him.

diaglotnt@John:1:15 @ John testifies concerning him, and cried saying: This was, of whom I said; He after me coming, before me has become; for first of me he was.

diaglotnt@John:1:19 @ And this is the testimony of the John, when sent the Jews from Jerusalem priests and levites, that they might ask him: Thou who art?

diaglotnt@John:1:24 @ And those having been sent were of the Pharisees;

diaglotnt@John:1:30 @ This is he, about whom I said: After me comes a man, who before me has become; because first of me he was.

diaglotnt@John:1:31 @ And I not knew him; but that he might be manifested to the Israel, because of this am come I in the water dipping.

diaglotnt@John:1:33 @ And I not knew him; but he having sent me to dip in water, he to me said: On whom thou mayest see the spirit coming down, and abiding on him, this is he dipping in spirit holy.

diaglotnt@John:1:34 @ And I have seen, and have testified, that this is the son of the God.

diaglotnt@John:1:35 @ The morrow again was standing the John, and of the disciples of him two.

diaglotnt@John:1:37 @ And heard him the two disciples speaking, and they followed the Jesus.

diaglotnt@John:1:41 @ Finds he first the brother that own Simon, and he says to him: We have found the Messiah (which is being interpreted, Anointed.)

diaglotnt@John:1:46 @ And said to him Nathanael: Out of Nazareth is able any good to be? Says to him Philip: Come and see.

diaglotnt@John:1:47 @ Saw the Jesus the Nathanael coming to him, and he says concerning him: Behold indeed an Israelite, in whom guile not is.

diaglotnt@John:1:49 @ Answered Nathanael and says to him: Rabbi, thou art the son of the God, thou art the king of the Israel.

diaglotnt@John:2:2 @ Was invited and also the Jesus and the disciples of him to the marriage–feast.

diaglotnt@John:2:9 @ When and tasted the ruler of the feast the water wine having become; (and not he knew whence it is; the but servants knew, those having drawn the water;) calls the bridegroom the ruler of the feast,

diaglotnt@John:2:11 @ This did the beginning of the signs the Jesus in Cana of the Galilee, and manifested the glory of himself; and believed into him the disciples of him.

diaglotnt@John:2:12 @ After this he went down into Capernaum, he and the mother of him, and the brothers of him, and the disciples of him, and there remained not many days.

diaglotnt@John:2:16 @ and to those the doves selling he said: Take these hence; not make you the house of the Father of me a house of merchandise.

diaglotnt@John:2:17 @ Remembered and the disciples of him, that having been written it is: The zeal of the house of thee will consume me.

diaglotnt@John:2:19 @ Answered the Jesus and said to them: Destroy the temple this, and in three days I will raise it.

diaglotnt@John:2:20 @ Said then the Jews: Forty and six years was being built the temple this; and thou in three days will raise it?

diaglotnt@John:2:22 @ When therefore he was raised out of dead ones, remembered the disciples of him, that this he spoke; and they believed the writing, and the word which said the Jesus.

diaglotnt@John:3:1 @ Was and a man of the Pharisees, Nicodemus a name to him, a ruler of the Jews;

diaglotnt@John:3:2 @ this came to him by night, and said to him: Rabbi, we know that from God thou hast come a teacher; no one for these the signs is able to do, which thou doest, except may be the God with him.

diaglotnt@John:3:3 @ Answered the Jesus and said to him: Indeed indeed I say to thee, if not any one may be born from above, not is able to see the kingdom of the God.

diaglotnt@John:3:4 @ Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born?

diaglotnt@John:3:5 @ Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God.

diaglotnt@John:3:6 @ That having been born out of the flesh, flesh is; and that having been born out of the spirit, a spirit is.

diaglotnt@John:3:8 @ The spirit where it wills breathes; and the sound of it thou hearest, but not thou knowest, whence it comes, and where it goes; thus is every one the having been born out of of the spirit.

diaglotnt@John:3:9 @ Answered Nicodemus and said to him: How is able these to be?

diaglotnt@John:3:10 @ Answered Jesus and said to him: Thou art the teacher of the Israel, and these not thou knowest?

diaglotnt@John:3:14 @ And even as Moses raised aloft the serpent in the desert, thus to be raised it behooves the son of the man;

diaglotnt@John:3:18 @ He believing into him, not is judged; he but not believing, already is judged, became not he has believed into the name of the only–begotten son of the God.

diaglotnt@John:3:19 @ This and is the judgment, that the light has come into the world, and loved the man rather the darkness, than the light; was for evil of them the works.

diaglotnt@John:3:21 @ He but doing the truth comes to the light, so that may be made manifest of him the works, that in God it is having been done.

diaglotnt@John:3:22 @ After these came the Jesus and the disciples of him into the Judean land; and there remained with them, and was dipping.

diaglotnt@John:3:24 @ Not yet for was having been cast into the prison the John.

diaglotnt@John:3:25 @ Occurred then a disciple of the disciples of John with a Jew about cleansing.

diaglotnt@John:3:27 @ Answered John and said: Not is able a man to receive nothing, except it may be having been given to him from the heaven.

diaglotnt@John:3:29 @ He having the bride, a bridegroom is; the but friend of the bridegroom, that standing and hearing him, with joy rejoices through the voices of the bridegroom. This therefore the joy that of me has been completed.

diaglotnt@John:3:31 @ He from above coming, over all is. He being from the earth, from the earth is, and from the earth speaks; he from the heaven coming, over all is,

diaglotnt@John:3:32 @ and what he has seen and heard, this he testifies; and the testimony of him no one receives.

diaglotnt@John:3:33 @ He receiving of him the testimony, has set his seal, that the God true is.

diaglotnt@John:3:36 @ He believing into the son, has life age–lasting; he but disobeying the son, not shall see life, but the anger of the God abides on him.

diaglotnt@John:4:1 @ When therefore knew the Lord that heard the Pharisees, that Jesus more disciples made and dipped, than John;

diaglotnt@John:4:2 @ (though indeed Jesus himself not dipped, but the disciples of him;)

diaglotnt@John:4:8 @ (The for disciples of him had gone into the city, that provisions they might buy.)

diaglotnt@John:4:10 @ Answered Jesus and said to her: If thou hast known the gift of the God, and who is be saying to thee: Give to me to drink; thou wouldst ask him, and he would give thee water living.

diaglotnt@John:4:11 @ Says to him the woman: O lord, nothing to draw with thou hast, and the well is deep; whence then hast thou the water the living?

diaglotnt@John:4:13 @ Answered Jesus and said to her: All the drinking of the water this, will thirst again;

diaglotnt@John:4:15 @ Says to him the woman: O lord, give to me this the water, that not I may thirst, nor may come in this place to draw.

diaglotnt@John:4:18 @ Five for husbands thou hast had; and now whom thou hast not is of thee a husband; this truly thou hast said.

diaglotnt@John:4:20 @ The fathers of us in the mountain this worshipped; and you say, that in Jerusalem is the place, where it is necessary to worship.

diaglotnt@John:4:21 @ Says to her the Jesus: O woman, believe thou me, that comes an hour, when neither in the mountain this, nor in Jerusalem you shall worship the Father.

diaglotnt@John:4:22 @ You worship what not you know; we worship what we know; because the salvation from the Jews is.

diaglotnt@John:4:23 @ But comes an hour, and now is, when the true worshippers shall worship the Father in spirit and truth; and for the Father such like seeks those worshipping him.

diaglotnt@John:4:27 @ And on this came the disciples of him, and wondered, that with a woman he talked. No one nevertheless said: What seekest thou? or, why talkest thou with her?

diaglotnt@John:4:29 @ Come you, see a man, who told me all what I did; not this is the Anointed?

diaglotnt@John:4:31 @ In and the meantime were asking him the disciples saying: Rabbi, eat.

diaglotnt@John:4:33 @ Said then the disciples to each other: Not any one brought to him food?

diaglotnt@John:4:34 @ Says to them the Jesus: My food is, that I may do the will of the sending me, and may finish of him the work.

diaglotnt@John:4:35 @ Not you say, that yet four months it is, and the harvest comes? Lo, I say to you, lift up the eyes of you, and see you the fields, that white they are to harvest already.

diaglotnt@John:4:37 @ In for this the word is the true, that one is the sowing, and another the reaping.

diaglotnt@John:4:42 @ To the and woman they said: That no longer through the they saying we believe; ourselves for we have heard, and we know, that this is truly the savior of the world the Anointed.

diaglotnt@John:4:47 @ This hearing that Jesus was come out of the Judea into the Galilee, went to him, and was asking him, that he would come down, and heal of him the son; he was about for to die.

diaglotnt@John:4:54 @ This again a second sign did the Jesus, having come out of the Judea into the Galilee.

diaglotnt@John:5:2 @ Is now in the Jerusalem, by the sheep–gate, a swimming bath, that being called in Hebrew Bethesda, five porches having.

diaglotnt@John:5:4 @ A messenger for at a season went down in the swimming–bath, and agitated the water; he then first stepping in after the agitation of the water, sound became, who indeed was held by disease.

diaglotnt@John:5:6 @ This seeing the Jesus lying, and knowing that long already time he had been, he says to him: Do thou wish sound to become?

diaglotnt@John:5:8 @ Says to him the Jesus: Rise, take up the bed of thee, and walk.

diaglotnt@John:5:10 @ Said then the Jews to the having been healed: A sabbath it is; not it is lawful for thee to carry the bed.

diaglotnt@John:5:12 @ They asked then him: Who is the man, he saying to thee: Take up the bed of thee, and walk?

diaglotnt@John:5:13 @ He but having been cured not knew who it is; the for Jesus slipped out, a crowd being in the place.

diaglotnt@John:5:15 @ Went away the man, and told to the Jews, that Jesus it is, he having made him sound.

diaglotnt@John:5:16 @ And through this persecuted the Jesus the Jews, because these he did in a sabbath.

diaglotnt@John:5:18 @ Through this therefore more sought him the Jews to kill, because not only he was breaking the sabbath, but also a Father his own said the God, equal himself making to the God.

diaglotnt@John:5:19 @ Answered then the Jesus and said to them: Indeed indeed I say to you, not is able the son to do of himself nothing, if not anything he may see the Father doing; what for ever he may do, these also the son in like manner does.

diaglotnt@John:5:21 @ As for the Father raises the dead ones and makes alive; thus also the son, whom he will, makes alive.

diaglotnt@John:5:25 @ Indeed indeed I say to you, that comes an hour, and now is, when the dead ones shall hear the voice of the son of the God; and those having heard will live.

diaglotnt@John:5:27 @ And authority he gave to him also judgment to execute, because a son of man he is.

diaglotnt@John:5:28 @ Not wonder you this; because comes an hour, in which all those in the tombs, shall hear the voice of him,

diaglotnt@John:5:30 @ Not am able I to do of myself nothing. Even as I hear, I judge, and the judgment the mine just is; that not I seek the will the mine, but the will of the sending me.

diaglotnt@John:5:31 @ If I testify concerning myself, the testimony of me out not is true.

diaglotnt@John:5:32 @ Another is he testifying concerning me; and I know, that rue is the testimony, which he testifies concerning me.

diaglotnt@John:5:36 @ I but have the testimony greater of the John; the for works, which gave to me the Father, that I might finish them, these the works, which I do, testifies concerning me, because the Father me has sent.

diaglotnt@John:5:38 @ And the word of him not you have abiding in you; because whom sent he, this you not believe.

diaglotnt@John:5:45 @ Not think you, that I will accuse you to the Father; is he accusing you, Moses, into whom you have hoped.

diaglotnt@John:6:3 @ Went and into the mountain the Jesus, and there he was sitting with the disciples of himself.

diaglotnt@John:6:6 @ (This but he said trying him; he for knew, what he was about to do.)

diaglotnt@John:6:8 @ Says to him one of the disciples of him, Andrew, the brother of Simon Peter:

diaglotnt@John:6:9 @ Is little boy one here, who has five loaves barley, and two small fishes; but these what are for so many?

diaglotnt@John:6:11 @ Took and the loaves the Jesus, and having thanks distributed to the disciples, the and disciples to those reclining; in like manner also of the fishes what they wished.

diaglotnt@John:6:12 @ When and they were filled, he says to the disciples of himself: Collect the remaining fragments, so that not any may be lost.

diaglotnt@John:6:14 @ The therefore men seeing what did a sign the Jesus, said: That this is truly the prophet, he coming into the world.

diaglotnt@John:6:16 @ As and evening it became, went down the disciples of him on the sea.

diaglotnt@John:6:22 @ The next day the crowd, that standing over the sea, seeing, that boat other not was there, if not one, and that not went with the disciples of himself the Jesus into the boat, but alone the disciples of him went away;

diaglotnt@John:6:24 @ when therefore saw the crowd, that Jesus not is there, nor the disciples of him, they entered themselves into the boats, and came to Capernaum, seeking the Jesus.

diaglotnt@John:6:27 @ Work you not the food that perishing, but the food that abiding into life age–lasting, which the son of the man to you will give; him for the Father sealed the God.

diaglotnt@John:6:29 @ Answered the Jesus and said to them: This is the work of the God, that you may believe into whom sent he.

diaglotnt@John:6:31 @ The fathers of us the manna ate in the desert, as it is having been written: Bread from the heaven gave them to eat.

diaglotnt@John:6:33 @ The for bread of the God is he coming down from the heaven, and life is giving to the world.

diaglotnt@John:6:34 @ They said then to him: O sir, always give to us the bread this.

diaglotnt@John:6:39 @ This and is the will of the having sent me, that every which he has given to me, not I may lose out of it, but raise up it in the last day.

diaglotnt@John:6:40 @ This for is the will of the having sent me, that all who seeing the son, and believing into him, may have life age–lasting; and will raise him I in the last day.

diaglotnt@John:6:42 @ and they said: Not this is Jesus the son of Joseph, of whom we know the father and the mother? How then he says this: That from the heaven I have come down?

diaglotnt@John:6:44 @ No one is able to come to me, if not the Father, that having sent me, may draw him, and I will raise up him in the last day.

diaglotnt@John:6:45 @ It is having been written in the prophets: And they shall be all taught of God. Every one who having heard from the Father and having learned, comes to me.

diaglotnt@John:6:46 @ Not that the Father any one has seen, if not he being from the God; this has seen the Father.

diaglotnt@John:6:50 @ This is is the bread, that from the heaven coming down, so that any one of it may eat, and not may die.

diaglotnt@John:6:51 @ I am the bread that living, that from the heaven having come down; if any one may eat of this the bread, he shall live into the age. And the bread also, which I will give, the flesh of me is, which I will give in behalf of the world life.

diaglotnt@John:6:52 @ Were contending therefore with one another the Jews, saying: How is able this to us to give the flesh to eat?

diaglotnt@John:6:54 @ He eating of me the flesh, and drinking of me the blood, has life age–lasting; and I will raise up him in the last day.

diaglotnt@John:6:55 @ The for flesh of me truly is food, and the blood of me truly is drink.

diaglotnt@John:6:58 @ This is the bread, that from the heaven having come down; not as ate the fathers of you, and died; he eating this the bread, shall live into the age.

diaglotnt@John:6:60 @ Many therefore having heard of the disciples of him, said: Hard is this the saying; who is able it to hear?

diaglotnt@John:6:61 @ Knowing but the Jesus in himself, that were murmuring about this the disciples of himself, he said to them: This you offends?

diaglotnt@John:6:63 @ The spirit is that making alive; the flesh not profits nothing. The words, which I speak to you, spirit is and life is.

diaglotnt@John:6:64 @ But are of you some, who not believe; knew for from beginning the Jesus, some are who not believing, and who is he about betraying him.

diaglotnt@John:6:65 @ And he said: Through this I have said to you that no one is able to come to me, if not may be having been given to him from the Father of me.

diaglotnt@John:6:66 @ From this many went the disciples of him into the things behind; and no longer with him were walking.

diaglotnt@John:6:67 @ Said therefore the Jesus to the twelve: Not and you wish to go?

diaglotnt@John:6:70 @ Answered them the Jesus: Not I you the twelve choose? and of you one an accuser is.

diaglotnt@John:6:71 @ He spoke now the Judas of Simon Iscariot; this for was about him to deliver up, one being of the twelve.

diaglotnt@John:7:1 @ And was walking the Jesus after these things in the Galilee; not for he wished in the Judea to walk, because were seeking him the Jews to kill.

diaglotnt@John:7:3 @ Said therefore to him the brothers of him: Depart hence, and go into the Judea, so that also the disciples of thee may see the works of thee, which thou doest.

diaglotnt@John:7:6 @ Says then to them the Jesus: The season the mine not yet is present; the but season the yours always is ready.

diaglotnt@John:7:7 @ Not is able the world to hate you; me but it hates, because I testify concerning it, that the works of it evil is.

diaglotnt@John:7:8 @ You go up to the feast this; I not go up to the feast this, because the season the mine not yet has fully come.

diaglotnt@John:7:11 @ The then Jews sought him in the feast, and said: Where is he?

diaglotnt@John:7:12 @ And murmuring much about him was among the crowds. The some said: That good he is; other said: No; but he deceives the crowd.

diaglotnt@John:7:15 @ And wondered the Jews, saying: How this letters knows, not having learned?

diaglotnt@John:7:16 @ Answered them the Jesus and said: The my teaching not is mine, but of the sending me.

diaglotnt@John:7:17 @ If any one may wish the will of him to do, he shall know concerning the teaching, whether from the God it is, or I from myself speak.

diaglotnt@John:7:18 @ He from himself speaking, the glory the own seeks; he but seeking the glory of the sending him, this true is, and unrighteousness in him not is.

diaglotnt@John:7:21 @ Answered the Jesus and said to them: One work I did, and all you wonder because of this.

diaglotnt@John:7:22 @ Moses has given to you the circumcision; (not that of the Moses it is, but of the fathers,) and in a sabbath you circumcise a man.

diaglotnt@John:7:23 @ If circumcision receives a man in a sabbath, that not may be loosed the law of Moses, with me are you angry, because whole a man sound I made in a sabbath?

diaglotnt@John:7:25 @ Said then some of the Jerusalemites: Not this is he, whom they seek to kill?

diaglotnt@John:7:26 @ and lo, boldly he is talking, and nothing to him they say; not truly did know the rulers, that this is the Anointed?

diaglotnt@John:7:27 @ But this we know, whence he is; the but Anointed when he comes, no one knows, whence he is.

diaglotnt@John:7:28 @ Cried then in the temple teaching the Jesus, and saying: And me you know, and you know whence I am; and of myself not I have come, but is true he having sent me, whom you not know.

diaglotnt@John:7:32 @ Heard the Pharisees of the crowd murmuring about him these things; and sent the Pharisees and the high–priests officers, that they might seize him.

diaglotnt@John:7:35 @ Said therefore the Jews to themselves: Where this he is about to go, that we not shall find him? not into the dispersion of the Greeks is about to go, and to teach the Greeks?

diaglotnt@John:7:36 @ What is this the word, which he said: You will seek me, and not you will find; and whence am I you not are able to come?

diaglotnt@John:7:39 @ This but said concerning the spirit, of which was about to receive the believing into him; not yet for was spirit holy, because the Jesus not yet was glorified.

diaglotnt@John:7:40 @ Many therefore out of the crowd having heard the word, said: This is truly the prophet.

diaglotnt@John:7:41 @ Others said: This is the Anointed. Others but said: Not for out of the Galilee the Anointed comes?

diaglotnt@John:7:43 @ And division then in the crowd occurred through him.

diaglotnt@John:7:44 @ Some and wished of them to seize him; but no one put on him the hands.

diaglotnt@John:7:45 @ Came therefore the officers to the high–priests and Pharisees. And said to them these: Why not did you bring him?

diaglotnt@John:7:46 @ Answered the officers: Never thus spoke a man, as this the man.

diaglotnt@John:7:47 @ Answered then them the Pharisees: Not also you have been deceived?

diaglotnt@John:7:48 @ not any one of the rulers believed into him, or of the Pharisees?

diaglotnt@John:7:49 @ but the crowd this the not knowing the law; accursed are.

diaglotnt@John:7:52 @ They answered and said to him: Not also thou of the Galilee art? search and see, that a prophet out of the Galilee not has been raised.

diaglotnt@John:8:3 @ Bring and the scribes and the Pharisees to him a woman in adultery having been taken, and placing her in middle,

diaglotnt@John:8:4 @ they say to him: O teacher, this the woman was taken in the very act committing adultery.

diaglotnt@John:8:6 @ This but they said tempting him, that they might have to accuse him. The but Jesus down stooping, with the finger wrote on the ground.

diaglotnt@John:8:7 @ When but they continued asking him, having raised up he said to them: He without sin of you, first the stone on her let him cast.

diaglotnt@John:8:10 @ Having raised up and the Jesus, and no one seeing but the woman, said to her: The woman, where are those the accusers of thee? no one thee condemned?

diaglotnt@John:8:13 @ Said therefore to him the Pharisees: Thou concerning thyself dost testify; the testimony of thee not is true.

diaglotnt@John:8:14 @ Answered Jesus and said to them: Even if I testify concerning myself, true is the testimony of me; because I know, whence I came, and where I go; you but not know, whence I came, or where I go.

diaglotnt@John:8:16 @ Even if judge but I, the judgment the my true is; because alone not I am, but I and the having sent me Father.

diaglotnt@John:8:17 @ Also in the law and the your it has been written: That two of men the testimony true is.

diaglotnt@John:8:19 @ They said then to him: Where is the father of thee? Answered Jesus: Neither me you know, nor the Father of me. If me you knew, also the Father of me you would know.

diaglotnt@John:8:23 @ And he said to them: You from the beneath are, I from the above am; you from the world this are, I not am from the world this.

diaglotnt@John:8:26 @ Many things I have about you to say, and to judge; but he having sent me true is; and I what I heard from him, these things I say to the world.

diaglotnt@John:8:29 @ and he having sent me, with me is; not left me alone the Father, because I the things pleasing to him do always.

diaglotnt@John:8:31 @ Said then the Jesus to those having believed him Jews: If you may abide in the word the my, truly disciples of me you are,

diaglotnt@John:8:34 @ Answered them the Jesus: Indeed indeed I say to you, that every one who is doing the sin, a slave is of the sin.

diaglotnt@John:8:39 @ They answered and said to him: The father of us Abraham is. Says to them the Jesus: If children of the Abraham you are, the works of the Abraham you would do.

diaglotnt@John:8:40 @ Now but you seek me to kill, a man, who the truth to you has spoken, which I have heard from the God; this Abraham not did. You do the works of the father of you.

diaglotnt@John:8:44 @ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

diaglotnt@John:8:47 @ He being from the God, the words of the God hears; through this you not hear, because from the God not you are.

diaglotnt@John:8:49 @ Answered Jesus: I a demon not have, but I honor the Father of me, and you dishonor me.

diaglotnt@John:8:50 @ I but not seek the glory of me; it is he seeking and judging.

diaglotnt@John:8:54 @ Answered Jesus: If I glorify myself, the glory of me nothing is. He is the Father of me he glorifying me, whom you say, that a God of you he is,

diaglotnt@John:9:2 @ And asked him the disciples of him, saying: Rabbi, who sinned? this, or the parents of him, that blind he should be born?

diaglotnt@John:9:3 @ Answered Jesus: Neither this sinned, nor the parents of him; but that may be manifested the works of the God in him.

diaglotnt@John:9:4 @ Me it behooves to work the works of the sending me, while day it is; comes night, when no one is able to work.

diaglotnt@John:9:7 @ and said to him: Go, wash thyself in the pool of the Siloam; (which is interpreted, having been sent.) He went away therefore, and washed himself, and came seeing.

diaglotnt@John:9:8 @ The then neighbors, and those seeing him the before, because a beggar he was, said: Not this is he sitting and begging?

diaglotnt@John:9:9 @ Others said: That this is. Others but: That like him it is. He said: That I am.

diaglotnt@John:9:12 @ They said then to him: Where is he? He says: Not I know.

diaglotnt@John:9:13 @ They bring him to the Pharisees, that once blind.

diaglotnt@John:9:15 @ Again therefore asked him also the Pharisees, how he obtained sight. He and said to them: Clay he put of me on the eyes, and I washed myself, and see.

diaglotnt@John:9:16 @ Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.

diaglotnt@John:9:17 @ They say to the blind again: Thou what sayest concerning him, seeing that he opened of thee the eyes? He and said: That a prophet he is.

diaglotnt@John:9:19 @ And they asked them, saying: This is the son of you, whom you say, that blind he was born? how then now he sees?

diaglotnt@John:9:20 @ Answered them the parents of him and said: We know, that this is the son of us, and that blind he was born;

diaglotnt@John:9:23 @ Through this the parents of him said: That full age he has, him ask you.

diaglotnt@John:9:24 @ They called therefore a second time the man, who was blind, and said to him: Give glory to the God; we know, that the man this a sinner is.

diaglotnt@John:9:25 @ Answered then he and said: If a sinner he is, not I know; one I know, that blind being, now I see.

diaglotnt@John:9:27 @ He answered them: I said to you already, and not you did hear; why again do you wish to hear? not also you wish of him disciples to be?

diaglotnt@John:9:28 @ They reviled him, and said: Thou art a disciple of him; we but of the Moses are disciples.

diaglotnt@John:9:29 @ We know, that to Moses has spoken the God; this but not we know whence is.

diaglotnt@John:9:30 @ Answered the man and said to them: In for this a wonder is, that you not know whence he is, and he has opened of me the eyes.

diaglotnt@John:9:31 @ We know but, that sinners the God not hears; but if any one a worshipper of God may be, and the will him may do, this he hears.

diaglotnt@John:9:33 @ If not was this from God, not were able to do nothing.

diaglotnt@John:9:36 @ Answered he and said: And who is he, O sir, that I may believe into him?

diaglotnt@John:9:37 @ Said and to him the Jesus: Even thou hast seen him, and he talking with thee, he is.

diaglotnt@John:9:39 @ And said the Jesus: For judgment I into the world this came, that those not seeing might see, and those seeing blind might become.

diaglotnt@John:9:40 @ And heard of the Pharisees these things those being with him, and said to him: Not also we blind are?

diaglotnt@John:10:1 @ Indeed indeed I say to you, he not entering through the door into the fold of the sheep, but going up another way, he a thief is and a robber;

diaglotnt@John:10:2 @ he but entering through the door, a shepherd is of the sheep.

diaglotnt@John:10:6 @ This the parable said to them the Jesus; they but not knew, what was, which he spoke to them.

diaglotnt@John:10:13 @ The but hireling flees, because an hireling he is, and not it concerns him about the sheep.

diaglotnt@John:10:16 @ And other sheep I have, which not is of the fold this; also them me it behooves to lead; and the voice of me they will hear, and there will be one flock, one shepherd.

diaglotnt@John:10:17 @ Through this the Father me loves, because I lay down the life of me, that again I may receive her;

diaglotnt@John:10:18 @ no one takes her from me, but I lay down her of myself; authority I have to lay down her, and authority I have again to receive her; this the command I received from the Father of me.

diaglotnt@John:10:19 @ A division then again occurred among the Jews through the words these.

diaglotnt@John:10:20 @ Said and many of them: A demon he has, and is mad; why him hear you?

diaglotnt@John:10:21 @ Others said: These the words not are of one being demonized; not a demon is able blind eyes to open?

diaglotnt@John:10:28 @ and I life age–lasting give to them, and not not they will perish into the age, and not will wrest any one them out of the hand of me.

diaglotnt@John:10:29 @ The father of me, who has given to me, greater of all is; and no one is able to wrest out of the hand of the Father of me;

diaglotnt@John:10:34 @ Answered them the Jesus: Not is it having been written in the law of you: I said, gods you are?

diaglotnt@John:10:35 @ If them he called gods, to whom the word of the God came, and not is able to be broken the writing;

diaglotnt@John:10:41 @ And many came to him, and said: That John indeed a sign did not one; all but what things said John concerning this, true was.

diaglotnt@John:11:1 @ Was and certain sick one, Lazarus, from Bethany, out of the village of Mary and Martha the sister of her.

diaglotnt@John:11:3 @ Sent therefore the sisters to him, saying: O lord, lo, whom thou lovest is sick.

diaglotnt@John:11:4 @ Having heard and the Jesus said: This the sickness not is to death, but on account of the glory of the God, that may be glorified the son of the God through her.

diaglotnt@John:11:5 @ Loved now the Jesus the Martha, and the sister of her, and the Lazarus.

diaglotnt@John:11:7 @ Then after this he says to the disciples: Let us go into the Judea again.

diaglotnt@John:11:8 @ Say to him the disciples: Rabbi, now sought thee to stone the Jews, and again goest thou there?

diaglotnt@John:11:9 @ Answered Jesus: Not twelve are hours of the day? If any one may walk in the day, not he stumbles, because the light of the world this he sees.

diaglotnt@John:11:10 @ If but any one may walk in the night, he stumbles, because the light not is in him.

diaglotnt@John:11:11 @ These things he said; and after this he says to them: Lazarus the friend of us is fallen asleep; but I go, that I may awake him.

diaglotnt@John:11:12 @ Said then the disciples of him: O lord, if he is fallen asleep, he shall be saved.

diaglotnt@John:11:16 @ Said then Thomas, that being called a twin, to the fellow–disciples: May go also we, that we may die with him.

diaglotnt@John:11:23 @ Says of her the Jesus: Will rise again the brother of thee.

diaglotnt@John:11:24 @ Says to him Martha: I know, that he will rise again, in the resurrection in the last day.

diaglotnt@John:11:26 @ and all the living and believing into me, not not may die into the age. Believest thou this?

diaglotnt@John:11:28 @ And these things saying, she went, and called Mary the sister of her privately, saying: The teacher is present, and calls thee.

diaglotnt@John:11:29 @ She when she heard, rises up quickly, and comes to him.

diaglotnt@John:11:37 @ Some but of them said: Not was able this, he having opened the eyes of the blind to have caused, that even this not should die?

diaglotnt@John:11:39 @ Says the Jesus: Take away the stone. Says to him the sister of the having died, Martha: O lord, now he smelling; fourth day for it is.

diaglotnt@John:11:46 @ Some but of them went to the Pharisees, and told them what did the Jesus.

diaglotnt@John:11:47 @ Assembled then the high–priests and the Pharisees a high council, and said: What are we doing? because this the man many signs does.

diaglotnt@John:11:50 @ Neither do you consider, that it is better for us, that one man should die in behalf of the people, and not whole the nation should perish.

diaglotnt@John:11:51 @ This but from himself not he said; but high–priest being of the year that, he prophesied, that was about Jesus to die in behalf of the nation;

diaglotnt@John:11:54 @ Jesus therefore no longer publicly walked among the Jews, but went away thence into the country near the desert, into Ephraim being called a city; and there remained with the disciples of himself.

diaglotnt@John:11:57 @ Had given now both the high–priests and the Pharisees a commandment, that if any one should know where he is, he should show, how they might seize him.

diaglotnt@John:12:1 @ The therefore Jesus before six days the passover came into Bethany, where was Lazarus he having been dead, whom he raised out of dead ones.

diaglotnt@John:12:4 @ Says therefore one of the disciples of him, Judas of Simon Iscariot, he being about him to deliver up:

diaglotnt@John:12:5 @ Why this the balsam not sold three hundred denarii, and given to poor ones?

diaglotnt@John:12:6 @ He said now this, not because about the poor it concerned him, but because a thief he was, and the box he had, and the things being put in he carried off.

diaglotnt@John:12:9 @ Knew therefore a crowd great of the Jews, that there he is; and they came not on account of the Jesus alone; but that also the Lazarus they might see, whom he raised out of dead ones.

diaglotnt@John:12:13 @ they took the branches of the palm–trees, and went out to a meeting with him, and cried out: Hosanna, worthy of blessing he coming in name of Lord, the king of the Israel.

diaglotnt@John:12:14 @ Finding and the Jesus a young ass, he sat on it, as it is having been written:

diaglotnt@John:12:16 @ These things now not knew the disciples of him the first; but when was glorified the Jesus, then they remembered, that these things was about him having been written, and these things they did to him.

diaglotnt@John:12:17 @ Testified then the crowd, that being with him, that the Lazarus he called out of the tomb, and raised him out of dead ones.

diaglotnt@John:12:18 @ On account of this also met him the crowd, because they heard this him to have done the sign.

diaglotnt@John:12:19 @ The then Pharisees said to themselves: You see that not you gain nothing; see, the world after him is going away.

diaglotnt@John:12:21 @ These therefore came to Philip, that from Bethsaida of the Galilee, and were asking him, saying: O sir, we wish the Jesus to see.

diaglotnt@John:12:25 @ He loving the life of himself, shall lose her; and he hating the life of himself in the world this, into life age–lasting shall keep her.

diaglotnt@John:12:27 @ Now the soul of me is troubled; and what shall I say? O Father, save me from the hour this? But on account of this I came to the hour this.

diaglotnt@John:12:30 @ Answered the Jesus and said: Not on account of me this the voice had come, but on account of you.

diaglotnt@John:12:31 @ Now a judgment is the world this; now the ruler of the world this, will be cast out.

diaglotnt@John:12:33 @ This but he said, signifying by what death he was about to die.

diaglotnt@John:12:34 @ Answered him the crowd: We heard out of the law, that the Anointed abides into the age; and how thou sayest, that it behooves to be lifted up the son of the man? who is this the son of the man?

diaglotnt@John:12:35 @ Said then to them the Jesus: Yet a little time the light among you is. Walk you, while the light you have, that not darkness you may overtake; and he walking in the darkness not knows where he goes.

diaglotnt@John:12:39 @ On account of this not they were able to believe; because again said Esaias:

diaglotnt@John:12:42 @ Nevertheless truly and of the rulers many believed into him; but on account of the Pharisees not did confess, so that not from synagogues they might be;

diaglotnt@John:12:50 @ And I know, that the commandment of him life age–lasting is. What therefore say I, as has spoken to me the Father, so I speak.

diaglotnt@John:13:1 @ Before and the feast of the passover, knowing the Jesus, that was come of himself the hour, that he should depart out of the world this to the world, to an end he loved them.

diaglotnt@John:13:2 @ And supper being done, (the accuser already having put into the heart Judas of Simon Iscariot, that him he might betray,)

diaglotnt@John:13:4 @ rises from the supper, and puts off the mantles, and having taken a towel, girded himself.

diaglotnt@John:13:5 @ Afterward he puts water into the wash–basin, and began to wash the feet of the disciples, and to wipe with the towel with which he was having been girded.

diaglotnt@John:13:10 @ Says to him the Jesus: He having been bathed not need has than the feet to wash, but is clean wholly; and you clean are, but not all.

diaglotnt@John:13:11 @ He knew for the betraying him; on account of this he said: Not all clean you are.

diaglotnt@John:13:16 @ Indeed indeed I say to you, not is a slave greater of the lord of himself, nor a messenger greater of the sending him.

diaglotnt@John:13:22 @ Looked then to each other the disciples, doubting about whom he was speaking.

diaglotnt@John:13:23 @ Was now reclining one of the disciples of him in the bosom of the Jesus, whom loved the Jesus.

diaglotnt@John:13:25 @ Falling and he on the breast of the Jesus, he says to him: O lord, who is it?

diaglotnt@John:13:26 @ Answers the Jesus: He it is, to whom I have dipped the little piece shall give. And having dipped the little piece, he gives to Judas of Simon Iscariot.

diaglotnt@John:13:28 @ This now no one knew of those reclining with why he said to him.

diaglotnt@John:13:35 @ By this will know all that to me disciples you are, if love you have in each other.

diaglotnt@John:14:8 @ Says to him Philip: O lord, show to us the Father, and it is enough for us.

diaglotnt@John:14:10 @ Not believest thou, that I in the Father, and the Father in me is? The words which I speak to you, from myself not I speak; the but Father, he in me abiding, he does the works.

diaglotnt@John:14:13 @ and what any thing you may ask in the name of me, this I will do; that may be glorified the Father in the son.

diaglotnt@John:14:17 @ the spirit of the truth, which the world not is able to receive, because not it beholds it, nor knows it; you but know it, because with you it abides, and in you it will be.

diaglotnt@John:14:21 @ He having the commandments of me, and keeping them, that is he loving me; he and loving me, shall be loved by the Father of me; and I will love him, and will manifest to him myself.

diaglotnt@John:14:22 @ Says to him Judas (not the Iscariot): O lord, and how has it happened, that to us thou art about to manifest thyself, and not to the world?

diaglotnt@John:14:24 @ He not loving me, the words of me not will keep; and the word which you hear, not is mine, but of the sending me Father.

diaglotnt@John:14:28 @ You heard, that I said to you: I am going away, and I am coming to you. If you loved me, you would rejoice, that I am going to the Father; because the Father of me greater of me is.

diaglotnt@John:14:30 @ No more much I will speak with you. Is coming for he of the world ruling, and in me not has nothing.

diaglotnt@John:14:31 @ But that may know the world, that I love the Father, and as commanded me the Father, so I do. Arise you, let us go from this place.

diaglotnt@John:15:1 @ I am the vine the true, and the Father of me the vine–dresser is.

diaglotnt@John:15:4 @ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide.

diaglotnt@John:15:5 @ I am the vine, you the branches. He abiding in me, and I am in him, this bears fruit much; because apart from me not you are able to do nothing.

diaglotnt@John:15:6 @ If not any one may abide in me, he is cast out, like the branch, and is withered; and they gather them, and into a fire they cast, and it is burned.

diaglotnt@John:15:7 @ If you abide in me and the words of me in you may abide, whatever you may wish you shall ask, and it shall be for you.

diaglotnt@John:15:8 @ In this was glorified the Father of me, that fruit much you might bear, and you shall be to me disciples.

diaglotnt@John:15:12 @ This is the commandment the mine, that you love each other, as I loved you.

diaglotnt@John:15:13 @ Greater of this love no one has, that any one the life of himself may lay down in behalf of the friends of himself.

diaglotnt@John:15:19 @ If of the world you were, the world would the own kiss, because but of the world not you are, but I chose you out of the world, on account of this hates you the world.

diaglotnt@John:15:20 @ Remember you the world, of which I said to you. Not is a slave greater of the lord of himself. If me they persecuted, also you they will persecute; if the word of me they kept, also the yours they will keep.

diaglotnt@John:16:7 @ But I the truth say to you; it is better for you, that I should go away. If for not I should go away, the helper not will come to you; if but I go, I will send him to you.

diaglotnt@John:16:11 @ concerning and judgment, because the ruling of the world this has been judged.

diaglotnt@John:16:15 @ All things what was the Father, mine is. On account of this I said, that out of the mine he takes, and declares to you.

diaglotnt@John:16:17 @ Said then of the disciples of him to each other: What is this which he says to us: A little while, and not you see me; and again a little while and you shall see me; and: Because I am going to the Father?

diaglotnt@John:16:18 @ They said therefore: This what is which he says, the little while? Not we know what he says.

diaglotnt@John:16:19 @ Knew the Jesus, that they wish him to ask, and said to them: Concerning this inquire you with each other, because I said: A little while, and not you see me; and again a little while, and you shall see me?

diaglotnt@John:16:21 @ The woman when she may bear, sorrow has, because has come the hour of her; when but she may have borne the child, no more she remembers of the distress, on account of the joy, that was born a man into the world.

diaglotnt@John:16:29 @ Say to him the disciples of him: Lo, now plainly thou speakest, and a figure not one thou sayest.

diaglotnt@John:16:30 @ Now we know, that thou knowest all things, and no need has, that any one thee should ask; in this we believe, that from God thou didst come out.

diaglotnt@John:16:32 @ Lo, comes an hour, and now is come, that you will be scattered every one to the own, and me alone you may leave; and not I am alone, because the Father with me is.

diaglotnt@John:17:1 @ These things spoke the Jesus, and lifted up the eyes of him to the heaven, and said: O Father, is come the hour; glorify of thee the son, that also the son of thee may glorify thee;

diaglotnt@John:17:3 @ This and is the age–lasting life, that they might know thee the only true God, and whom thou hast sent Jesus Anointed.

diaglotnt@John:17:4 @ I thee glorified on the earth; the work I finished, which thou hast given me, that I might do.

diaglotnt@John:17:7 @ Now they know, that all things whatever thou hast given me, from thee is;

diaglotnt@John:17:10 @ and the mine all thine is, and the thine mine, and I have been glorified in them.

diaglotnt@John:17:17 @ Sanctify them in the truth of thee; the word the thine truth is.

diaglotnt@John:17:24 @ O Father, whom thou given to me, I wish, that where am I, also they may be with me; that they may behold the glory the mine, which thou didst give to me, because thou didst love me before a laying down of a world.

diaglotnt@John:18:1 @ These things saying the Jesus went out with the disciples of himself beyond the brook of the Kedron, where was a garden, into which entered himself and the disciples of him.

diaglotnt@John:18:2 @ Knew and also Judas, he delivering up him, the place; because often met the Jesus there with the disciples of himself.

diaglotnt@John:18:3 @ The then Judas having taken then band, and from the high–priests and Pharisees officers, comes there with torches and lamps and weapons.

diaglotnt@John:18:14 @ Was now Caiaphas he having advised the Jews, that it is better one man to be destroyed in behalf of the people.

diaglotnt@John:18:15 @ Followed and the Jesus Simon Peter, and the other disciples. The and disciples that was known to the high–priest, and went in with the Jesus into the palace of the high–priest.

diaglotnt@John:18:16 @ The but Peter stood at the door without. Went out therefore the disciples the other, who was known to the high–priest, and spoke to the door–keeper, and brought in the Peter.

diaglotnt@John:18:17 @ Says then the female–servant the door–keeper to the Peter: Not also thou of the disciples art the man this? Says he: Not I am.

diaglotnt@John:18:19 @ The therefore high–priest asked the Jesus concerning the disciples of him, and concerning the teaching of him.

diaglotnt@John:18:25 @ Was and Simon Peter standing and warming himself. They said therefore to him: Not also thou of the disciples of him thou art? Denied he, and said: Not I am.

diaglotnt@John:18:29 @ Went out therefore the Pilate to them, and said: What accusation bring you against the man this?

diaglotnt@John:18:30 @ They answered and said to him: If not was this an evil–doer, not would to thee we delivered up him.

diaglotnt@John:18:31 @ Said then to them the Pilate: Take him you, and according to the law of you judge him. Said therefore to him the Jews: To us not it is lawful to kill no one.

diaglotnt@John:18:34 @ Answered him the Jesus: From thyself thou this sayest, or others to thee told concerning me?

diaglotnt@John:18:36 @ Answered Jesus: The kingdom the mine not is of the world this; if of the world this was the kingdom the mine, the officers would those for me contend, that not I might be delivered up to the Jews, now but the kingdom the mine not is from this place.

diaglotnt@John:18:37 @ Said then to him the Pilate: Not then a king art thou? Answered the Jesus: Thou sayest; that a king am I. I for this have been born, and for this I have come into the world, that I may testify to the truth. Every one who being of the truth, hears of me the voice.

diaglotnt@John:18:38 @ Says to him the Pilate: What is truth? And this saying, again he went out to the Jews, and says to them: I not one fault find in him.

diaglotnt@John:18:39 @ It is but a custom for you, that one to you I release in the passover; are you willing therefore, to you I release the king of the Jews?

diaglotnt@John:18:40 @ They cried out then again all saying: Not this, but the Barabbas. Was now the Barabbas a robber.

diaglotnt@John:19:8 @ When therefore heard the Pilate this the word, more he was afraid;

diaglotnt@John:19:11 @ Answered Jesus: Not thou couldst have authority not any against me, if not it was to thee having been given from above; on account of this he delivering up me to thee, greater sin has.

diaglotnt@John:19:12 @ From this seeks the Pilate to release him. The but Jews cried out, saying: If this thou release, not thou art a friend of the Caesar; every one the king himself making, speaks against the Caesar.

diaglotnt@John:19:13 @ The therefore Pilate having heard this the word, brought out the Jesus, and sat down on the tribunal into a place being called Pavement, in Hebrew but Gabbatha;

diaglotnt@John:19:17 @ And carrying the cross of himself, he went out into the being called of a skull a place, which is called in Hebrew Golgotha.

diaglotnt@John:19:20 @ This therefore the title many read of the Jews, because near was the place of the city, where was crucified the Jesus; and it was having been written in Hebrew, in Greek, in Latin.

diaglotnt@John:19:25 @ Stood now by the cross of the Jesus the mother of him, and the sister of the mother of him, Mary that of the Klopas, and Mary the Magdalene.

diaglotnt@John:19:26 @ Jesus therefore seeing the mother, and the disciples standing by, whom he loved, he says to the mother of himself: O woman, lo, the son of thee.

diaglotnt@John:19:27 @ Then he says to the disciples: Lo, the mother of thee. And from that the hour took the disciple her into the own.

diaglotnt@John:19:28 @ After this knowing the Jesus, that all things already had been finished that might be finished the writing, says: I thirst.

diaglotnt@John:19:30 @ When therefore took the vinegar the Jesus said: It has been finished; and having inclined the head, he gave up the spirit.

diaglotnt@John:19:35 @ And he having seen has testified, and true of him is the testimony; and he knows, that rue things he says, so that also you may believe.

diaglotnt@John:19:38 @ After and these things, asked the Pilate the Joseph that from Arimathea, (being a disciple of the Jesus, having been hid but through the fear of the Jews,) that he might take away the body of the Jesus, and permitted the Pilate. He came therefore and took away the body of the Jesus.

diaglotnt@John:19:40 @ They took therefore the body of the Jesus, and bound it with linen cloths with the spices, as customary it is with the Jews to embalm.

diaglotnt@John:20:2 @ she runs therefore and comes to Simon Peter, and to the other disciple, whom loved the Jesus, and says to them: They took away the Lord out of the tomb, and not we know, where they laid him.

diaglotnt@John:20:3 @ Went out then the Peter and the other disciples, and they came into the tomb.

diaglotnt@John:20:4 @ Ran and they two together; and the other disciple ran before more quickly of the Peter, and came first into the tomb;

diaglotnt@John:20:8 @ Then therefore went in also the other disciple, he coming first into the tomb, and saw, and believed.

diaglotnt@John:20:9 @ Not yet for they knew the writing, that it behooved him out of dead ones to have been raised.

diaglotnt@John:20:10 @ Went then again to themselves the disciples.

diaglotnt@John:20:14 @ These things having said, she turned into the behind, and sees the Jesus standing; and not knew, that Jesus it is.

diaglotnt@John:20:15 @ Says to her the Jesus: O woman, why weepest thou? whom seekest thou? She, supposing that the gardener it is, says to him: O sir, if thou didst carry off him, tell me where thou didst lay him, and I him will take away.

diaglotnt@John:20:18 @ Comes Mary the Magdalene telling the disciples, that she had seen the Lord, and these things he said to her.

diaglotnt@John:20:19 @ Being then evening in the day that the first of the week, and the doors having been shut, where were the disciples having been assembled, through the fear of the Jews, came the Jesus, and stood into the midst, and says to them: Peace to you.

diaglotnt@John:20:20 @ And this having said, he showed to them the hands and the side of himself. Were glad therefore the disciples, seeing the Lord.

diaglotnt@John:20:22 @ And this having said, he breathed on, and says to them: Receive you a spirit holy.

diaglotnt@John:20:25 @ Said then to him the other disciples: We have seen the Lord. He but said to them: If not I may see in the hands of him the mark of the nails, and may put the finger of me into the mark of the nails, and may put the hand of me into the side of him, not not I will believe.

diaglotnt@John:20:26 @ And after days eight again were within the disciples of him, and Thomas with them. Comes the Jesus, the doors having been shut, and stood into the midst, and said: Peace to you.

diaglotnt@John:20:30 @ Many indeed then and other signs did the Jesus in presence of the disciples of him, which not it is having been written in the book this.

diaglotnt@John:20:31 @ These things but have been written, that you may believe, that Jesus is the Anointed, the son of the God, and that believing life you may have in the name of him.

diaglotnt@John:21:1 @ After these things manifested himself again the Jesus to the disciples on the sea of the Tiberias. He manifested and thus.

diaglotnt@John:21:2 @ Were together Simon Peter, and Thomas he being called a twin, and Nathanael he from Cana of the Galilee, and they of the Zebedee, and others of the disciples of him two.

diaglotnt@John:21:3 @ Says to them Simon Peter: I am going to fish. They say to him: Are going also we with thee. They went out, and entered into the ship immediately, and in that the night they caught nothing.

diaglotnt@John:21:4 @ Morning but now being come, stood the Jesus on the shore; not however knew the disciples, that Jesus it is.

diaglotnt@John:21:6 @ He and said to them: Cast you into the right parts of the ship the net, and you will find. They cast then, and no longer it to draw were able from the multitude of the fishes.

diaglotnt@John:21:7 @ Says therefore the disciple that whom loved the Jesus, to the Peter: The Lord it is; Simon then Peter, having heard that the Lord it is, the upper garment he girded; he was for naked; and threw himself into the sea.

diaglotnt@John:21:8 @ The but other disciples by the little ship came (not for they were far from the land, but about from cubits two hundred), dragging the net of the fishes.

diaglotnt@John:21:9 @ When therefore they went up to the land, they see a fire of coals lying, and a fish lying on, and bread.

diaglotnt@John:21:10 @ Says to them the Jesus: Bring you from the fishes, which you caught just now.

diaglotnt@John:21:11 @ Went up Simon Peter, and drew the net to the land, full of fishes, great a hundred fifty–three; and so many being, not was torn the net.

diaglotnt@John:21:12 @ Says to them the Jesus: Come, breakfast you. No one but presumed of the disciples to ask him: Thou who art? knowing, that the Lord it is.

diaglotnt@John:21:13 @ Comes the Jesus, and takes the bread, and gives to them, and the fish in like manner.

diaglotnt@John:21:14 @ This already third was manifested the Jesus to the disciples of himself, having been raised out of the dead ones.

diaglotnt@John:21:18 @ Indeed indeed I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou didst wish; when but thou art old, thou wilt stretch out the hands of thee, and another thee will gird, and will carry where not thou wishest.

diaglotnt@John:21:19 @ This now he said, signifying, by what death he will glorify the God. And this having said, he says to him: Follow me.

diaglotnt@John:21:20 @ Having turned about and the Peter sees the disciples, whom loved the Jesus, following (who also reclined at the supper on the breast of him, and said: O lord, who is he betraying thee?)

diaglotnt@John:21:21 @ Him seeing the Peter says to the Jesus: O lord, this and what?

diaglotnt@John:21:22 @ Says to him the Jesus: If him I wish to abide till I come, what to thee? thou follow me.

diaglotnt@John:21:23 @ Went out therefore the word this among the brethren, that the disciple that not dies. And not said to him the Jesus, that not he dies; but: If him I wish to abide till I come, what to thee?

diaglotnt@John:21:24 @ This is the disciple, he testifying concerning these things, and having written these things; and we know, that true is the testimony of him.

diaglotnt@John:21:25 @ Is and also other many things did the Jesus, which if they should be written every one, not even him I suppose the world to contain the being written books.

diaglotnt@Acts:1:4 @ And assembling them he command them, from Jerusalem not to depart, but to wait for the promise of the Father, which you heard from me;

diaglotnt@Acts:1:6 @ They indeed therefore having come together, asked him; saying: O lord, if in the time this thou restorest the kingdom to the Israel?

diaglotnt@Acts:1:7 @ He said and to them: Not for you it is to know times or seasons, which the Father placed in the own authority.

diaglotnt@Acts:1:11 @ they and said: Men of Galilee, why stand you looking into the heaven? this the Jesus, he being taken up from you into the heaven, thus will come, which manner you saw him going into the heaven.

diaglotnt@Acts:1:12 @ Then they returned into Jerusalem from a mountain that being called of olive–trees, which is near Jerusalem, a sabbath being distant journey.

diaglotnt@Acts:1:15 @ And in the days these having stood up Peter in middle of the disciples, he said: (was and a crowd of names, in the same about a hundred twenty;)

diaglotnt@Acts:1:16 @ Men brethren, it was necessary to be fulfilled the writing this, which spoke before the spirit the holy through mouth of David, about Judas that having become a guide to those having seized the Jesus;

diaglotnt@Acts:1:17 @ because having been numbered he was among us, and obtained the lot of the service this.

diaglotnt@Acts:1:18 @ This indeed therefore bought a field out of a reward of the wickedness; and head–foremost having fallen, he burst in middle, and were poured out all the bowels of him;

diaglotnt@Acts:1:19 @ and known became to all those dwelling in Jerusalem, so as to be called the field that in the own language of them, Aceldama, this is, a field of blood.

diaglotnt@Acts:1:20 @ It is written for in book of psalms: Let be the dwelling of him desolate, and not let be the dwelling in her; and, The charge of him let take another.

diaglotnt@Acts:1:21 @ It is necessary therefore of those having associated with us men in all time, in which went in and went out among us the Lord Jesus,

diaglotnt@Acts:1:25 @ to take the lot of the service this and apostleship, from which stepped aside Judas, to go into the place the own.

diaglotnt@Acts:2:6 @ Having happened and the sound this, came together the multitude, and were perplexed; because heard one each in the own language speaking of them.

diaglotnt@Acts:2:7 @ Were astonished and all and wondered, saying to each other: Not lo all these are who are speaking Galileans?

diaglotnt@Acts:2:12 @ Were astonished and all and perplexed, one to another saying: What will this to be?

diaglotnt@Acts:2:14 @ Standing up but Peter with the eleven, lifted up the voice of himself, and said to them: Men Jews, and those dwelling in Jerusalem all, this to you known let be, and listen you the words of me.

diaglotnt@Acts:2:15 @ Not for, as you suppose, these are drunk; it is for hour third of the day;

diaglotnt@Acts:2:16 @ but this is that having been spoken through the prophet Joel:

diaglotnt@Acts:2:17 @ And it shall be in the last the days, say the God, I will pour out from of the spirit of me upon all flesh; and shall prophesy the sons of you and the daughters of you, and the young men of you visions shall see, and the old men of you dreams shall dream;

diaglotnt@Acts:2:22 @ Men Israelites, hear you the words these: Jesus the Nazarene, a man from the God having been pointed out to you by mighty works and prodigies and signs, (which did through him the God in midst of you, as also yourselves you know,)

diaglotnt@Acts:2:23 @ this by the having been fixed purpose and foreknowledge of the God given up having been taken, by hands of lawless ones having affixed to you killed.

diaglotnt@Acts:2:24 @ Whom the God raised up; having loosed the pains of the death, in as much as not was possible to be held him under it.

diaglotnt@Acts:2:25 @ David for says concerning him: I saw the Lord in presence of me always, because at right hand of he is, so that not I may be shaken.

diaglotnt@Acts:2:26 @ Through this rejoiced the heart of me, and exulted the tongue of me; moreover and also the flesh of me will repose in hope;

diaglotnt@Acts:2:27 @ because not thou will abandon the life of me to invisibility, nor thou wilt abandon the holy one of thee to see corruption.

diaglotnt@Acts:2:29 @ Men brethren, it is lawful to speak with freedom to you concerning the patriarch David, that both he died and was buried, and the tomb of him is among us till of the day this.

diaglotnt@Acts:2:31 @ foreseeing he spoke concerning the resurrection of the Anointed, that not he was abandoned into invisibility, nor the flesh of him saw corruption.

diaglotnt@Acts:2:32 @ This the Jesus raised up the God, of which all we are witnesses.

diaglotnt@Acts:2:33 @ To the right hand therefore of the God having been exalted, the and promise of the holy spirit having received from the Father, he poured out this, which you see and hear.

diaglotnt@Acts:2:36 @ Certainly therefore let know all house of Israel, that both Lord him and Anointed the God made, this the Jesus, whom you crucified.

diaglotnt@Acts:2:39 @ To you for is the promise and to the children of you, and to all those at a distance as many as may call Lord the God of us.

diaglotnt@Acts:2:40 @ Other and words with many he testified, and exhorted, saying: Be saved from the generation of the perverse this.

diaglotnt@Acts:2:42 @ Were and constantly attending to the teachings of the apostles, and to the distribution, and to the breaking of the loaf, and to the prayers.

diaglotnt@Acts:2:47 @ praising the God, and having favor with whole the people. The and Lord was adding those being saved everyday to the congregation.

diaglotnt@Acts:3:6 @ Said and Peter: Silver and gold not are possessed by me; what but I have, this to thee I give. In the name of Jesus Anointed the Nazarene do thou arise and walk.

diaglotnt@Acts:3:8 @ And leaping up he stood, and walked; and entered with them into the temple, walking and leaping, and praising the God.

diaglotnt@Acts:3:9 @ And saw him all the people walking and praising the God;

diaglotnt@Acts:3:12 @ Seeing and Peter answered to the people: Men Israelites, why do you wonder at this? or to us why look you earnestly, as by own power or piety having been made of the to walk him?

diaglotnt@Acts:3:13 @ The God of Abraham and Isaac and Jacob, the God of the fathers of us, glorified the servant of himself Jesus, whom you indeed delivered up, and denied him in face of Pilate, having judged he to release.

diaglotnt@Acts:3:15 @ the and prince of the life you killed; whom the God raised out of dead ones, of whom we witnesses are;

diaglotnt@Acts:3:16 @ and by the faith of the name of him, this whom you behold and know, strengthened the name of him; and the faith that through him gave to him the perfect soundness this in presence of all of you.

diaglotnt@Acts:3:22 @ Moses indeed to the fathers said: That a prophet to you shall raise up Lord the God of you, from of the brethren of you; like me; of him you shall hear in all things, which he may speak to you.

diaglotnt@Acts:3:26 @ To you first the God, having raised up the servant of himself, sent him blessing you, in the to turn each one from the evil deeds of you.

diaglotnt@Acts:4:7 @ And having placed them in middle they asked: By what power, or in what name did this you?

diaglotnt@Acts:4:8 @ Then Peter being filled with spirit holy, said to them: Rulers of the people, and elders of the Israel,

diaglotnt@Acts:4:10 @ Known be it all to you and to all the people of Israel, that in the name of Jesus Anointed the Nazarene, whom you crucified whom the God raised out of the dead ones, by him this has stood in presence of you sound.

diaglotnt@Acts:4:11 @ This is the stone that having been despised by you the builders, the having been made into a head of a corner.

diaglotnt@Acts:4:12 @ And not is in another to any one the salvation; not even for a name is another under the heaven, that having been given among men, in which must to be saved us.

diaglotnt@Acts:4:17 @ But that not to more it may spread among the people, with a threat let us threaten them, no longer to speak in the name this to any man.

diaglotnt@Acts:4:19 @ The but Peter and John answering to them said: If just it is in presence of the God, you to hearken rather than the God, judge you.

diaglotnt@Acts:4:21 @ They and having again threatened them dismissed them, nothing finding the how they might punish them, on account of the people; because all glorified the God on account of that having been done.

diaglotnt@Acts:4:22 @ Years for was more forty the man; on whom was wrought the sign this of the cure.

diaglotnt@Acts:4:23 @ Having been dismissed and they came to the own friends, and related what things to them the high–priests and the elders said.

diaglotnt@Acts:4:25 @ who through mouth of David a servant of thee having said: Why raged nations, and peoples devised vain things?

diaglotnt@Acts:4:27 @ Were gathered for in truth in the city this against the holy servant of thee Jesus, whom thou didst anoint, Herod both and Pontius Pilate, with Gentiles and peoples of Israel,

diaglotnt@Acts:4:32 @ Of the and multitude of those having believed was the heart and the soul one; and not even one any of the possessions of him said his own to be, but was to them all things common.

diaglotnt@Acts:4:36 @ Joses and, he being surnamed Barnabas by the apostles, (which is being translated, a son of exhortation,) a Levite, a Cyprian by the birth,

diaglotnt@Acts:5:4 @ Not remaining, to thee it remained, and having been sold, in the thine authority it was? why that hast thou placed in the heart of thee the thing this? not thou hast lied to men, but to the God.

diaglotnt@Acts:5:6 @ Having arisen and the younger ones wrapped up him, and having carried out they buried.

diaglotnt@Acts:5:17 @ Having arisen and the high priest and all those with him, the being sect of the Sadducees, were filled of anger.

diaglotnt@Acts:5:18 @ And laid the hands of them on the apostles, and placed them in prison public.

diaglotnt@Acts:5:19 @ A messenger but of a Lord by the night opened the doors of the prison, having brought out and them said:

diaglotnt@Acts:5:20 @ Go, and standing speak you in the temple to the people all the words of the life this.

diaglotnt@Acts:5:21 @ Having heard and they entered at the dawn into the temple, and taught. Having come and the high–priest and those with him, they called together the high council even all the senate of the sons of Israel, and sent into the prison, to have brought them.

diaglotnt@Acts:5:22 @ The but officers having gone not found them in the prison; having returned and reported,

diaglotnt@Acts:5:23 @ saying: That the indeed prison we found having been closed with all safety, and the guards standing before the doors; having opened but, within no one we found.

diaglotnt@Acts:5:24 @ When and they heard the words these the, both priest and the commander of the temple and the high–priests, they doubted concerning them, what might be this.

diaglotnt@Acts:5:25 @ Having come but one told them: That lo, the men whom you put in the prison, are in the temple standing and teaching the people.

diaglotnt@Acts:5:28 @ saying: Not with a charge we charged you, not to teach in the name this? and lo, you have filled the Jerusalem of the teaching of you, and you wish to bring on us the blood of the man this.

diaglotnt@Acts:5:29 @ Answering and the Peter and the apostles, said: To obey it is necessary God rather than men.

diaglotnt@Acts:5:30 @ The God of the fathers of us raised up Jesus, whom you laid violent hands upon, having hanged on a cross;

diaglotnt@Acts:5:31 @ him the God a prince and a savior has lifted up to the right hand of himself, to give reformation to the Israel, and forgiveness of sins.

diaglotnt@Acts:5:34 @ Having arisen and one in the high council a Pharisee, by name Gamaliel a teacher of law, honored by all the people, ordered without a little while the apostles to be put.

diaglotnt@Acts:5:35 @ He said and to them: Men Israelites, take heed to yourselves, to the men these, what you are about to do.

diaglotnt@Acts:5:36 @ Before for these the days stood up Theudas, saying to be some one himself, to whom adhered a number of men about four hundred; who was put to death, and all as many as listened to him, were dispersed, and came to nothing.

diaglotnt@Acts:5:37 @ After this stood up Judas the Galilean, in the days of the registering, and drew away people much behind himself; and he was destroyed, and all as many as listened to him, were dispersed.

diaglotnt@Acts:5:38 @ And now I say to you, withdraw from the men these, and let alone them, because if may be from men the counsel this or the work this, it will be overthrown;

diaglotnt@Acts:5:39 @ if but from God it is, not you are able to overthrow them, not and fighters against God you should be found.

diaglotnt@Acts:5:41 @ They indeed therefore went rejoicing from presence of the high–council, because in behalf of the name they were accounted worthy to be dishonored.

diaglotnt@Acts:6:1 @ In and the days those increasing the disciples, came a murmuring of the Hellenists to the Hebrews, because were overlooked in the service the daily the widows of them.

diaglotnt@Acts:6:2 @ Having called and the twelve the multitude of the disciples, said: Not proper it is us having left the word of the God, to serve tables.

diaglotnt@Acts:6:3 @ Look you out therefore, brethren, men from of you being attested seven, full of spirit and wisdom, whom we will appoint to the need this;

diaglotnt@Acts:6:7 @ And the word of the God grew, and was multiplied the number of the disciples in Jerusalem greatly; great and a crowd of the priests were obedient to the faith.

diaglotnt@Acts:6:9 @ Stood up and some of those from the synagogue of that being called of Libertines, and of Cyrenians, and of Alexandrians, and of those from Cilicia and Asia, disputing with the Stephen;

diaglotnt@Acts:6:10 @ and not were able to resist the wisdom and the spirit with which he spoke.

diaglotnt@Acts:6:13 @ stood up and witnesses false, saying: The man this not ceases words speaking against the place of the holy and the law.

diaglotnt@Acts:6:14 @ We have heard for him saying: That Jesus the Nazarene this will destroy the place this, and will change the customs, which delivered to us Moses.

diaglotnt@Acts:7:4 @ Then going out from land of Chaldeans, he dwelt in Charran; and thence, after the to have died the father of him, he caused to remove him into the land this, in which you now dwell;

diaglotnt@Acts:7:5 @ and not he gave to him inheritance in her, not even a foot–breadth; and he promised to him to give for a possession her, and to the seed of him after him, not being to him a child.

diaglotnt@Acts:7:7 @ and the nation, to which they may be enslaved, will judge I, said the God; and after these things they shall come out, and shall render service to me in the place this.

diaglotnt@Acts:7:8 @ And he gave to him a covenant of circumcision; and thus he begot the Isaac, and circumcised him the day the eighth; and the Isaac the Jacob, and the Jacob the twelve patriarchs.

diaglotnt@Acts:7:10 @ and delivered him out of all of the afflictions of him, and gave to him favor and wisdom in presence of Pharaoh king of Egypt, and placed him ruling over Egypt and whole the house of himself.

diaglotnt@Acts:7:11 @ Came and a famine on whole the land of Egypt and Canaan, and affliction great; and not found provisions of fathers of us.

diaglotnt@Acts:7:17 @ When but drew near the time of the promise, which swore the God to the Abraham, grew the people and were multiplied in Egypt;

diaglotnt@Acts:7:19 @ This having dealt deceitfully the family of us, ill–treated the fathers of us, of the to cause to be exposed the babes of them; in order that not they might be preserved.

diaglotnt@Acts:7:22 @ And was taught Moses in all wisdom of Egyptians; was and powerful in words and in works of himself.

diaglotnt@Acts:7:23 @ When but was completed to him forty years of time, it came up in the heart of him to visit the brethren of himself, the sons of Israel.

diaglotnt@Acts:7:28 @ Not to kill me thou wishest, in which manner thou didst kill yesterday the Egyptian?

diaglotnt@Acts:7:29 @ Fled and Moses at the word this, and became a sojourner in land of Midian, where he begot sons two.

diaglotnt@Acts:7:32 @ I the God of the fathers of thee, the God of Abraham, and the God of Isaac, and the God of Jacob. Terrified and being Moses not dared to look.

diaglotnt@Acts:7:33 @ Said and to him the Lord: Loose the sandals of the feet of thee; the for place in which thou standest, ground holy is.

diaglotnt@Acts:7:35 @ This the Moses whom they denied, saying: Who thee appointed a ruler and a judge? this the God a ruler and a redeemer sent by hand of a messenger of that having appeared to him in the bush.

diaglotnt@Acts:7:36 @ This led out them, having done prodigies and signs in the Egypt, and in red sea, and in the desert, years forty.

diaglotnt@Acts:7:37 @ This is the Moses, he saying to the sons of Israel: A prophet for you will raise up Lord the God from of the brethren of you, like me; him you shall hear.

diaglotnt@Acts:7:38 @ This is he being, in the congregation in the desert, with the messenger that speaking to him in the mountain Sinai and of the fathers of us, who received oracles living to give to us;

diaglotnt@Acts:7:40 @ saying to the Aaron: Make for us gods, who shall go before us; the for Moses this who led out us from land Egypt, not we know what has happened to him.

diaglotnt@Acts:7:42 @ Turned and the God, and gave up them to serve the host of the heaven; as it is written in book of the prophets: Not victims and sacrifices did you offer to me forty in the desert, house of Israel?

diaglotnt@Acts:7:51 @ O stiff–necked, and uncircumcised in the heart and the ears; you always the spirit the holy fight against, like the fathers of you also you.

diaglotnt@Acts:7:60 @ Having placed and the knees he cried out with a voice loud: O Lord, not thou mayest place to them the sin this. And this having said, he fell asleep.

diaglotnt@Acts:8:3 @ Saul but was outraging the congregation, into the houses entering, dragging and men and women, was delivering up into prison;

diaglotnt@Acts:8:7 @ Many for of those possessing spirits unclean, crying with a voice loud came out; many and having been praised and lame were cured.

diaglotnt@Acts:8:9 @ A man but certain, by name Simon, formerly in the city, practising magic, and amazing the nation of the Samaria, saying to be somebody himself great;

diaglotnt@Acts:8:10 @ to whom they assented all from least to greatest, saying: This is the power of the God which is being called great.

diaglotnt@Acts:8:19 @ saying: Give you also to me the authority this, that to whom ever I may place the hands, they may receive spirit holy.

diaglotnt@Acts:8:21 @ Not is to thee a part nor lot in the word this; the for heart of thee not is right before the God.

diaglotnt@Acts:8:22 @ Do thou reform therefore from the wickedness of thee this, and entreat of the God, if indeed may be forgiven to thee the thought of the heart of thee.

diaglotnt@Acts:8:26 @ A messenger and of a Lord spoke to Philip, saying: Do thou arise, and go towards south, in the way that leading down from Jerusalem to Gaza; this is desert.

diaglotnt@Acts:8:27 @ And having arisen he went; and lo, a man of Ethiopia a eunuch, a grandee of Candace of the queen of Ethiopians, who was over all the treasure of her; who had come worshipping to Jerusalem,

diaglotnt@Acts:8:28 @ was and returning and sitting in the chariot of himself, and was reading the prophet Isaiah.

diaglotnt@Acts:8:29 @ Said and the spirit to the Philip: Go thou near, and be joined to the chariot this.

diaglotnt@Acts:8:30 @ Running to and the Philip heard him reading the prophet Isaiah, and said: Truly understandest thou, what thou readest?

diaglotnt@Acts:8:32 @ The and portion of the writing, which he was reading, was this: As a sheep to slaughter was led, and as a lamb before the one shearing him is dumb, so not he opens the mouth of himself.

diaglotnt@Acts:8:33 @ In the low estate of him the judgment of himself was taken away; the and generation of him who shall declare? because is taken away from the earth the life of him.

diaglotnt@Acts:8:34 @ Answering but the eunuch to the Philip, said: I beseech thee, concerning whom the prophet says this? concerning himself, or concerning another one?

diaglotnt@Acts:8:35 @ Having opened and the Philip the mouth of himself, and having begun from the writing this, announced glad tidings to him the Jesus.

diaglotnt@Acts:9:1 @ The and Saul still breathing of threatening and slaughter towards the disciples of the Lord, coming to the high–priest,

diaglotnt@Acts:9:6 @ but stand thou up and enter into the city, and it shall be told to thee what thee it is necessary to do.

diaglotnt@Acts:9:10 @ Was and a certain disciple in Damascus by name Ananias, and said to him the Lord in a vision: Ananias. He and said: Lo I, O Lord.

diaglotnt@Acts:9:11 @ The and Lord to him: Having arisen go thou to the street that being called Straight, and seek for in house of Judas, Saul by name, of Tarsus; lo for he prays,

diaglotnt@Acts:9:12 @ and saw in a vision a man by name Ananias, having come in and having placed to him a hand, that he might receive sight.

diaglotnt@Acts:9:13 @ Answered and Ananias: O Lord, I have heard from many concerning the man this, what things bad he did to the saints of thee in Jerusalem.

diaglotnt@Acts:9:15 @ Said and to him the Lord: Go thou, because a vessel chosen to me is this, of the to bear the name of me before nations, and kings, sons and of Israel.

diaglotnt@Acts:9:18 @ And immediately fell from the eyes of him as it were scales, he recovered sight and; and having arisen he was dipped.

diaglotnt@Acts:9:19 @ And having taken food he was strengthened. He was and with the in Damascus disciples days several.

diaglotnt@Acts:9:20 @ And immediately in the synagogues he proclaimed the Jesus, that this is the son of the God.

diaglotnt@Acts:9:21 @ Were amazed and all those having heard, and said: Not this is the one having wasted in Jerusalem those calling upon the name this? and here for this had come, that having bound them he might lead to the high–priests.

diaglotnt@Acts:9:22 @ Saul but more was strengthened, and perplexed the Jews those dwelling in Damascus, proving, that this is the Anointed.

diaglotnt@Acts:9:25 @ Having taken but him the disciples by night, they let down through the wall, lowering in a basket.

diaglotnt@Acts:9:26 @ Having come and into Jerusalem, he tried to unite himself to the disciples; and all feared him; not believing that he is a disciple.

diaglotnt@Acts:9:29 @ He spoke and and contended with the Hellenists; they but took in hand him to kill.

diaglotnt@Acts:9:34 @ And said to him the Peter: Eneas, cures thee Jesus the Anointed; arise thou, and make the bed for thyself. And immediately he arose.

diaglotnt@Acts:9:36 @ In Joppa and certain was a female disciple by name Tabitha, which being translated is called Dorcas; she was full of good works and of alms which she did.

diaglotnt@Acts:9:38 @ Near and being Lydda to the Joppa, the disciples having heard that Peter is in her, sent two men to him, entreating not to delay to come over to them.

diaglotnt@Acts:9:39 @ Having arisen and Peter came with them; whom having come they laid into the upper room, and stood beside him all the widows weeping, and showing tunics and mantles, as many as she made with them being the Dorcas.

diaglotnt@Acts:9:40 @ Having put and out all the Peter having placed the knees he prayed; and having turned to the body, said: Tabitha, do thou arise. She and opened the eyes of herself; and seeing the Peter, sat up.

diaglotnt@Acts:9:41 @ Having given and to her a hand, he raised her; having called and the saints and the widows, he presented her living.

diaglotnt@Acts:10:3 @ he saw in a vision clearly, about hour ninth of the day, a messenger of the God having come to him, and saying to him: O Cornelius.

diaglotnt@Acts:10:4 @ He and having looked steadily to him and afraid becoming, he said: What is it, O sir? He said and to him: The prayers of thee and the alms of thee went up for a memorial before the God.

diaglotnt@Acts:10:5 @ And now send into Joppa men, and send after Simon, who is surnamed Peter,

diaglotnt@Acts:10:6 @ he lodges with one Simon a tanner, to whom is a house by sea.

diaglotnt@Acts:10:10 @ He became and very hungry, and wished to eat; making ready and of them, fell on him a trance,

diaglotnt@Acts:10:13 @ and came a voice to him: Having arisen, O Peter, sacrifice and eat.

diaglotnt@Acts:10:16 @ This and was done for three times; and again was taken up the vessel into the heaven.

diaglotnt@Acts:10:17 @ As and in himself was pondering the Peter, what might be the vision which he saw, even lo, the men those being sent from the Cornelius, having inquired for the house of Simon, stood at the gate;

diaglotnt@Acts:10:19 @ The and Peter reflecting concerning the vision, said to him the spirit: Lo, men three are seeking thee;

diaglotnt@Acts:10:20 @ but having arisen do thou go down, and go with them, nothing doubting because I have sent them.

diaglotnt@Acts:10:23 @ Having called in then them he lodged. On the and morrow having arisen he went out with them, and some of the brethren, those from Joppa, went with him.

diaglotnt@Acts:10:26 @ The but Peter him raised up, saying: Do thou arise; also I myself a man am.

diaglotnt@Acts:10:28 @ He said and to them: You know, how unlawful it is for a man a Jew, to unite or come near to a foreigner; and to me the God has shown, not common or unclean to say a man.

diaglotnt@Acts:10:30 @ And the Cornelius said: From four days till this the hour, I was fasting, and the ninth hour praying in the house of me; and lo, a man, stood before me in clothing shining,

diaglotnt@Acts:10:32 @ Send therefore into Joppa, and call for Simon who is surnamed Peter; he lodges in a house of Simon a tanner by sea.; who having come will speak to thee.

diaglotnt@Acts:10:34 @ Having opened and Peter the mouth, said: In truth I perceive, that not is a respecter of persons the God;

diaglotnt@Acts:10:35 @ but in every nation he fearing him, and working righteousness, acceptable to him is.

diaglotnt@Acts:10:36 @ The word which he sent to the sons of Israel, proclaiming glad tidings of peace through Jesus Anointed; this is of all a Lord.

diaglotnt@Acts:10:40 @ This the God raised up the third day, and gave him manifest to become,

diaglotnt@Acts:10:41 @ not to all the people, but to witnesses to those having been chosen before by the God, to us, who ate with and drank with him after that to have raised him out of the dead ones.

diaglotnt@Acts:10:42 @ And he commanded us, to publish to the people and to fully testify that he is the having been appointed by the God a judge of living ones and of dead ones.

diaglotnt@Acts:10:45 @ And were astonished those of circumcision believers as many as came with the Peter, because also on the Gentiles the gift of the holy spirit has been poured out;

diaglotnt@Acts:10:47 @ Not the water to forbid is able any that not to be dipped these, who the spirit the holy received as even we?

diaglotnt@Acts:11:2 @ And when went up Peter into Jerusalem, disputed with him those of circumcision,

diaglotnt@Acts:11:3 @ saying: That to men uncircumcision having thou wentest in, and thou didst eat with them.

diaglotnt@Acts:11:5 @ I was in city of Joppa praying; and I saw in a trance a vision, coming down a vessel certain like a sheet great, four ends being lowered out of the heaven, and came as far as me;

diaglotnt@Acts:11:7 @ I heard and a voice saying to me: Having arisen, O Peter, sacrifice and eat.

diaglotnt@Acts:11:10 @ This and was done for three times; and again was drawn up all into the heaven.

diaglotnt@Acts:11:26 @ It happened and them a year whole to assemble in the congregation, and to teach a crowd great, to have been styled and first in Antioch the disciples Christians.

diaglotnt@Acts:11:28 @ Having arisen and one of them, by name Agabus, signified through the spirit, a famine great about is going to be over whole the habitable; which also occurred under Claudius.

diaglotnt@Acts:11:29 @ The and disciples as was able each, determined each one of them for a relief to send to the dwelling in the Judea brethren;

diaglotnt@Acts:12:3 @ And having seen, that pleasing it is to the Jews, he proceeded to take also Peter; (they were and the days of the unleavened cakes);

diaglotnt@Acts:12:4 @ whom also having seized he placed into a prison, having delivered to four sets of four soldiers to watch him, intending after the passover to lead out him to the people.

diaglotnt@Acts:12:6 @ When but was about him to bring before the Herod, in the night that was the Peter sleeping between two soldiers, having been bound with chains two, guards and before the door watching the prison.

diaglotnt@Acts:12:7 @ And lo, a messenger of Lord stood by, and a light shone in the building; having struck and the side of the Peter, aroused him, saying: Arise in haste. And fell off of him the chains from the hands.

diaglotnt@Acts:12:9 @ And having gone out he followed him, and not knew, that real it is that being done through the messenger, thought but a vision to see.

diaglotnt@Acts:12:13 @ Having knocked and him the door of the gateway, came a female servant to listen, by name Rhoda;

diaglotnt@Acts:12:16 @ They and said: The messenger of him it is. The but Peter continued knocking; having opened and they saw him, and were amazed.

diaglotnt@Acts:12:17 @ Having waved but to them the hand to be silent, he related to them, how the Lord him led out of the prison. Said and: Report you to James and to the brethren these things. And going out he went into another place.

diaglotnt@Acts:12:20 @ He was and being enraged with Tyrians and Sidonians; with one mind but was present with him, and having persuaded Blastus, that over the bed–chamber of the king, desired peace; because that to be nourished of them the country from of the king.

diaglotnt@Acts:13:5 @ And having arrived in Salamis, they announced the word of the God in the synagogues of the Jews; they had and also John an attendant.

diaglotnt@Acts:13:6 @ Having gone through and whole the island to Paphos, they found a certain magian, a false prophet a Jew, to whom a name Bar–Jesus,

diaglotnt@Acts:13:7 @ who was with the proconsul Sergius Paulus, a man intelligent. This having summoned Barnabas and Saul, desired to hear the word of the God.

diaglotnt@Acts:13:11 @ And now lo, a hand of Lord on thee, and thou shalt be blind, not seeing the sun till a season. Immediately and fell on him a mist and darkness; and going about he sought guides.

diaglotnt@Acts:13:12 @ Then seeing the proconsul that having been done, believed, being astonished at the teaching of the Lord.

diaglotnt@Acts:13:14 @ They and having passed through from the Perga went to Antioch of the Pisidia, and having entered into the synagogue in the day of the sabbaths, they sat down.

diaglotnt@Acts:13:15 @ After and the reading of the law and the prophets, sent the synagogue–rulers to them, saying: Men brethren, if is a word in you of consolation to the people, say you.

diaglotnt@Acts:13:16 @ Having stood up and Paul, and having waved the hand, said: Men Israelites, and those fearing the God, hear you.

diaglotnt@Acts:13:17 @ The God of the people this chose the fathers of you; and the people exalted in the sojourning in land of Egypt, and with an arm lifted up be brought them out of her;

diaglotnt@Acts:13:18 @ and about forty years time he nourished them in the desert;

diaglotnt@Acts:13:19 @ and having cast out nations seven in land of Canaan, he distributed by lot to them the land of them.

diaglotnt@Acts:13:21 @ And then they asked for a king, and gave to them the God the Saul son of Kish, a man of tribe of Benjamin, years forty.

diaglotnt@Acts:13:22 @ And having removed him, he raised up to them the David for a king, to whom also he said having testified: I found David, that of the Jesse, a man according to the heart of me, who will do all the will of me.

diaglotnt@Acts:13:23 @ This the God from the seed according to promise brought forth to the Israel a savior Jesus,

diaglotnt@Acts:13:24 @ having announced before of John before face of the entrance of him a dipping of reformation to all the people Israel.

diaglotnt@Acts:13:26 @ Men brethren, sons race of Abraham, and those among you fearing the God, to you the word of the salvation this is sent.

diaglotnt@Acts:13:29 @ When and they finished all the things concerning him having been written, having taken down from the cross, they placed in a tomb.

diaglotnt@Acts:13:30 @ The but God raised him out of dead ones,

diaglotnt@Acts:13:32 @ And we you address with glad tidings that to the fathers promise having been made, that this the God has fulfilled to the children of them to us, having raised up Jesus;

diaglotnt@Acts:13:33 @ as also in the first psalm it is written: A son of me art thou, I to–day have begotten thee.

diaglotnt@Acts:13:34 @ Because and he raised him out of dead ones, no more being about to return to corruption, thus he said: That I will give to you the holy things of David the faithful.

diaglotnt@Acts:13:37 @ whom but the God raised up, not saw corruption.

diaglotnt@Acts:13:38 @ Know therefore let it be to you, men brethren, that through this to you forgiveness of sins is announced;

diaglotnt@Acts:13:39 @ and from all things, which not you are able by the law of Moses to be justified in him every one the believing is justified.

diaglotnt@Acts:13:41 @ behold you the despisers, and wonder you, and disappear you; because a work I work in the days of you, a work, which not not you would believe, if one should narrate to you.

diaglotnt@Acts:13:48 @ Having heard and the Gentiles rejoiced, and glorified the word of the Lord; and believed as many as were having been disposed for life age–lasting.

diaglotnt@Acts:13:49 @ Was published and the word of the Lord through whole of the country.

diaglotnt@Acts:13:50 @ The but Jews stirred up the religious women the honorable, and the chiefs of the city, and raised a persecution against the Paul and the Barnabas, and cast out them from the borders of them.

diaglotnt@Acts:13:52 @ The and disciples were filled joy and spirit holy.

diaglotnt@Acts:14:9 @ This heard the Paul speaking; who having looked intently to him, and seeing that faith has of the to be saved,

diaglotnt@Acts:14:13 @ The and priest of the Jupiter of that being before the city, bulls and garlands to the gates having brought, with the crowds wished to sacrifice.

diaglotnt@Acts:14:20 @ Surrounding and him the disciples, having arisen entered into the city. And on the morrow he went with the Barnabas into Derbe.

diaglotnt@Acts:14:21 @ Having preached glad tidings and the city that, and having made disciples many, they returned to the Lystra and Iconium and Antioch;

diaglotnt@Acts:14:22 @ confirming the souls of the disciples, exhorting to abide in the faith, and that through many afflictions it behooves us to enter into the kingdom of the God.

diaglotnt@Acts:14:24 @ And having passed through the Pisidia, they came into Pamphylia;

diaglotnt@Acts:14:28 @ They remained and a time not a little with the disciples.

diaglotnt@Acts:15:1 @ And some having come down from the Judea, were teaching the brethren: That if not you are circumcised with the rite of Moses not you are able to be saved.

diaglotnt@Acts:15:2 @ Being therefore a dispute and discussion not a little the Paul and the Barnabas with them, they decided to send up Paul and Barnabas and some others of them to the apostles and elders at Jerusalem, about the question this.

diaglotnt@Acts:15:5 @ Stood up and some of those from the sect of the Pharisees having believed, saying: That it is necessary to circumcise them, to command and to keep the law of Moses.

diaglotnt@Acts:15:6 @ Assembled and the apostles and the elders to see concerning the word this.

diaglotnt@Acts:15:7 @ Much and debate being, having arisen Peter said to them: Men brethren, you know, that from days former the God among us chose through the mouth of me to hear the Gentiles the word of the glad tidings, and to believe.

diaglotnt@Acts:15:10 @ Now therefore why do you tempt the God, to place a yoke on the neck of the disciples, which neither the fathers of us nor we were able to bear?

diaglotnt@Acts:15:15 @ And with this harmonize the words of the prophets, as it is written:

diaglotnt@Acts:15:24 @ Since we have heard, that some from us having gone out troubled you with words, unsettling the souls of you, saying to be circumcised and to keep the law, to whom not we gave command;

diaglotnt@Acts:15:30 @ They indeed therefore being dismissed went to Antioch; and having assembled the multitude, delivered the letter.

diaglotnt@Acts:15:33 @ Having spent and a time, they were dismissed with peace from the brethren to those having sent them.

diaglotnt@Acts:15:36 @ After and some days said Paul to Barnabas: Having returned indeed we may visit the brethren in every city, in which we have preached the word of the Lord, how they are.

diaglotnt@Acts:15:38 @ Paul but deemed fitting, the having gone away from them from Pamphylia, and not having gone with them to the work, not to take this.

diaglotnt@Acts:16:1 @ He came and to Derbe and Lystra; and lo, a disciple certain was there, by name Timothy, a son of a woman Jew believing, father but a Greek;

diaglotnt@Acts:16:3 @ This wished the Paul with him to go out; and having taken he circumcised him, on account of the Jews those being in the places those; they knew for all the father of him, that a Greek he was.

diaglotnt@Acts:16:5 @ The indeed then congregations were established in the faith, and were increased in the number every day.

diaglotnt@Acts:16:9 @ And a vision in the night was seen by the Paul; a man certain was of Macedonia had been standing, beseeching him, and saying: Having passed over into Macedonia, help thou us.

diaglotnt@Acts:16:10 @ When and the vision he saw, immediately we sought to go out into the Macedonia, inferring that had called to us the Lord to announce glad tidings to them.

diaglotnt@Acts:16:11 @ Having sailed therefore from the Troas we ran a direct course to Samothracia, the and succeeding to Neapolis;

diaglotnt@Acts:16:12 @ thence and to Philippi, which is first of the part that Macedonia, city, a colony. We were and in this the city abiding days some.

diaglotnt@Acts:16:18 @ This and she did for many days. Being grieved but the Paul, and having turned, to the spirit he said: I command thee in the name of Jesus Anointed, to come out from her. And it came out in that the hour.

diaglotnt@Acts:16:20 @ and they having led them to the commanders, said: These the men greatly disturb of us the city, Jews being,

diaglotnt@Acts:16:21 @ and preach customs, which not it is lawful for us to receive, or to do, Romans being.

diaglotnt@Acts:16:23 @ many and having laid on them blows, they cast into prison, having charged the jailor, securely to keep them;

diaglotnt@Acts:16:24 @ who a charge such having received, cast them into the inner prison, and the feet of them were made fast into the stocks.

diaglotnt@Acts:16:25 @ At and the midnight Paul and Silas praying sang a hymn to the God; listened to and them the prisoners.

diaglotnt@Acts:16:26 @ Suddenly and a shaking occurred great, so as to shake the foundations of the prison; were opened and immediately the doors all, and all the bonds were loosed.

diaglotnt@Acts:16:27 @ Out of sleep and having arisen the jailor, and seeing having opened the doors of the prison, having drawn a sword, was about himself to kill, supposing to have been fled the prisoners.

diaglotnt@Acts:16:34 @ Having led up and them into the house of himself, he set a table, and rejoiced with all his house having believed in the God.

diaglotnt@Acts:16:37 @ The but Paul said to them: Having beaten us publicly, uncondemned, men Romans being, they cast into prison, and now privately us do they cast out? No indeed, but having come themselves us let them lead out.

diaglotnt@Acts:16:40 @ Having gone and out of the prison they came in to the Lydia; and having seen the brethren, they exhorted them, and went out.

diaglotnt@Acts:17:1 @ Having passed through and the Amphipolis and Apollonia, they came into Thessalonica, where was the synagogue of the Jews.

diaglotnt@Acts:17:3 @ Opening and setting forth, that the Anointed it was necessary to have suffered and to have been raised out of dead ones, and that this is the Anointed Jesus, whom I announce to you.

diaglotnt@Acts:17:5 @ Having taken to themselves and the Jews of the market–loungers some men of evil, and having gathered a crowd, they disturbed the city; having assaulted and the house of Jason, they sought them to led out into the people;

diaglotnt@Acts:17:6 @ not having found and them, they dragged the Jason and some brethren to the city–rulers, crying: That they the habitable having disturbed, these also here are present;

diaglotnt@Acts:17:18 @ Some but of the Epicureans and of the Stoics philosophers encountered him; and some said: What may intend the seed–picker this to say? They said: Of strange demons he seems a proclaimer to be; because the Jesus and the resurrection to them he announced glad tidings.

diaglotnt@Acts:17:19 @ Having taken hold and of him to the Mars hill they led, saying: Are we able to know, what the new this that by thee being spoken teaching?

diaglotnt@Acts:17:21 @ Athenians and all and the sojourning strangers, in nothing else spend leisure, than to tell something and to hear newer.

diaglotnt@Acts:17:23 @ passing through for and beholding the objects of worship of you, I found also an altar, in which had been written: To an unknown God. Whom therefore not knowing you worship, this I announce to you.

diaglotnt@Acts:17:24 @ The God that having made the world and all the things in it, this of heaven and earth Lord being not in hand made temples dwells,

diaglotnt@Acts:17:25 @ nor by hands of men is served, wanting anything, he giving to all life and breath and the things all;

diaglotnt@Acts:17:31 @ because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.

diaglotnt@Acts:17:32 @ Having heard and a resurrection of dead ones, these indeed mocked; those but said: We will hear thee again about this.

diaglotnt@Acts:17:34 @ Some but men having associated with him, believed; among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

diaglotnt@Acts:18:2 @ And having found a certain Jew by name Aquila, Pontus by the race, recently having come from the Italy, and Priscilla wife of him, (because the to have commanded Claudius to withdraw all the Jews from the Rome,) he went to them;

diaglotnt@Acts:18:6 @ Resisting but them and blaspheming, having shaken the mantles, he said to them: The blood of you on the head of you, pure I, from the now to the Gentiles I will go.

diaglotnt@Acts:18:8 @ Crispus but the synagogue–ruler believed in the Lord with whole the house of himself; and many of the Corinthians hearing believed, and were dipped;

diaglotnt@Acts:18:9 @ said and the Lord through a vision by night to the Paul: Not fear, but speak and no be silent;

diaglotnt@Acts:18:10 @ because I am with thee, and no one shall attack thee of the to hurt thee; because people is for me much in the city this.

diaglotnt@Acts:18:13 @ saying: That from the law this persuades the men to worship the God.

diaglotnt@Acts:18:15 @ if but a question it is about a word and names and of a law of that with you, you will see yourselves; a judge for I of these not choose to be.

diaglotnt@Acts:18:18 @ The and Paul yet having remained days many, to the brethren having bid farewell, sailed out into the Syria, and with him Priscilla and Aquila, having shaved the head in Cenchrea; he had for a vow.

diaglotnt@Acts:18:23 @ And having spent time some, he went out, passing through in order, the Galatia country and Phrygia, establishing all the disciples.

diaglotnt@Acts:18:25 @ This was having been instructed the way of the Lord; and being fervent in the spirit, he spoke and taught accurately the things concerning the Lord, being acquainted with only the dipping of John.

diaglotnt@Acts:18:26 @ This and began to speak boldly in the synagogue. Having heard and of him Aquila and Priscilla, took him, and more accurately to him explained the of the God way.

diaglotnt@Acts:18:27 @ Wishing and of him to pass through into the Achaia, having exhorted the brethren they wrote to the disciples to receive him; who having arrived, he helped much those having believed through the grace.

diaglotnt@Acts:18:28 @ Strenuously for with the Jews he was discussing publicly, proving by the writings, to be the Anointed Jesus.

diaglotnt@Acts:19:1 @ It happened and in the the Apollos to be in Corinth, Paul having passed through the upper parts, to come to Ephesus. And having found some disciples,

diaglotnt@Acts:19:2 @ he said to them: If a spirit holy you received having believed? They and said to him: But not even if a spirit holy is, we have heard.

diaglotnt@Acts:19:4 @ Said and Paul: John dipped a dipping of reformation, to the people saying, into him coming after him that they should believe; that is, into the Jesus.

diaglotnt@Acts:19:9 @ When and some were hardened and disbelieved, speaking evil of the way in presence of the multitude, having departed from them, he separated the disciples, every day reasoning in the school of Tyrannus one.

diaglotnt@Acts:19:10 @ This and was done for years two, so that all the dwellers the Asia to hear the word of the Lord, Jews both and Greeks.

diaglotnt@Acts:19:12 @ so that even to those being sick to be brought from the skin of him napkins or aprons, and to be set free from them the diseases, the and spirits the evil to be cast out.

diaglotnt@Acts:19:13 @ Took in hand and some from those going about Jews exorcists to name on those having the spirits the evil the name of the Lord Jesus, saying: I adjure you the Jesus, whom the Paul preaches.

diaglotnt@Acts:19:14 @ Where and some sons of Sceva a Jew a high–priest seven, who this were doing.

diaglotnt@Acts:19:17 @ This and became known to all Jews both and Greeks those dwelling the Ephesus; and fell a fear on all them, and was magnified the name of the Lord Jesus.

diaglotnt@Acts:19:19 @ Many and of those the magical arts practising, having brought together the books, burned in presence of all; and they computed the prices of them, and found pieces of silver myriads five.

diaglotnt@Acts:19:22 @ Having sent and into the Macedonia two of those ministering to him, Timothy and Erastus, he remained a time in the Asia.

diaglotnt@Acts:19:25 @ Whom having brought together, and those about the such like workmen, said: Men, you know, that out of this the work the wealth of us is;

diaglotnt@Acts:19:26 @ and you see and you hear, that not only of Ephesus, but almost all the Asia the Paul this having persuaded misled large crowd, saying, that not are gods those by hands being made.

diaglotnt@Acts:19:27 @ Not only and this in danger to us the craft into contempt to come; but also that the great goddess Diana temple into nothing to be despised, to be about and also to be destroyed the magnificence of her, which whole the Asia and the habitable worships.

diaglotnt@Acts:19:29 @ And was filled the city whole the confusion; they rushed and with one mind into the theatre, having seized Gaius and Aristarchus Macedonians, fellow–travelers of Paul.

diaglotnt@Acts:19:30 @ The and Paul wishing to enter into the assembly of the people, not suffered him the disciples.

diaglotnt@Acts:19:33 @ Out of and crowd they pushed forward Alexander, thrusting forward him the Jews; the and Alexander having waved the hand, wished to defend himself in the assembly of the people.

diaglotnt@Acts:19:34 @ Knowing but that a Jew he is, voice came one from all, about for hours two crying: Great the Diana of Ephesians.

diaglotnt@Acts:19:35 @ Having stilled and the scribe the crowd, he said: Men Ephesians, what for is man, who not knows the Ephesians city temple–keeper being of the great Diana and of that fallen from Jupiter?

diaglotnt@Acts:19:36 @ Cannot be denied therefore being these things, necessary it is you having been quiet to be and nothing rashly to do.

diaglotnt@Acts:19:40 @ Even for we are in danger to be accused of tumult concerning the day, not one cause being, about which we are able to give a reason far the gathering this.

diaglotnt@Acts:19:41 @ And these having said he dismissed the assembly.

diaglotnt@Acts:20:1 @ After and the to be restrained the tumult, having called to the Paul the disciples, and having embraced, he went out to go into the Macedonia.

diaglotnt@Acts:20:4 @ Went with and him as far as the Asia Sopater of Pyrrhus a Berean. Of Thessalonians and, Aristarchus and Secundus, and Gaius of Derbe and Timothy; Asiatics and, Tychicus and Trophimus.

diaglotnt@Acts:20:7 @ In and the first of the sabbaths, having been assembled of us to break bread, the Paul discoursed to them, being about to depart on the morrow; continued and the discourse till midnight.

diaglotnt@Acts:20:9 @ Sitting and certain youth, by name Eutychus, in the window, being overpowered with sleep deep, discoursing the Paul for a longer time, having been overcome from the sleep, fell from the third story down, and was taken up dead.

diaglotnt@Acts:20:10 @ Having gone down and the Paul fell upon him, and having embraced said: Not be you troubled; the for life of him in him is.

diaglotnt@Acts:20:24 @ But of no account I make, nor I the life of me valuable to myself, so that to finish the course of me with joy, and the services which I received from the Lord Jesus, to earnestly declare the glad tidings of the favor of the God.

diaglotnt@Acts:20:26 @ Therefore I testify to you in this day, that clean I from the blood of all;

diaglotnt@Acts:20:29 @ I for know this, that shall enter after the departure of me wolves rapacious among you, not sparing the flock,

diaglotnt@Acts:20:30 @ and from yourselves will arise men speaking perverse things, the to draw away the disciples after them.

diaglotnt@Acts:20:31 @ Therefore watch you, remembering, that three years night and day not I ceased with tears admonishing one each.

diaglotnt@Acts:20:35 @ All these I pointed out to you, that so laboring it is necessary to aid those being weak, to remember and the words of the Lord Jesus, that he said: Blessed it is more to give than to receive.

diaglotnt@Acts:20:37 @ Much and was weeping of all; and having fallen on the neck of the Paul, they affectionately kissed him;

diaglotnt@Acts:21:4 @ And having found the disciples, we remained there days seven; these to the Paul said through the spirit, not to go up to Jerusalem.

diaglotnt@Acts:21:7 @ We and the voyage having finished, from Tyre we came down to Ptolemais; and having embraced the brethren, we remained day one with them.

diaglotnt@Acts:21:8 @ On the and morrow having gone out we came into Caesarea; and having entered into the house of Philip the Evangelist, being from of the seven, we remained with him.

diaglotnt@Acts:21:9 @ To this and were daughters virgins four being gifted with prophecy.

diaglotnt@Acts:21:11 @ and having come to us, and having taken the girdle of the Paul, having bound and of himself the hands and the feet, said: Thus says the spirit the holy: The man, of whom is the girdle this, so shall bind in Jerusalem the Jews, and deliver into hands of Gentiles.

diaglotnt@Acts:21:16 @ Went with and also of the disciples from Caesarea with us, leading with whom we might lodge, to Mnason one Cyprian, an old disciple.

diaglotnt@Acts:21:21 @ They were informed and concerning thee, that apostacy thou teachest from Moses those among the Gentiles all Jews, saying, not to circumcise them the children, nor the customs to walk.

diaglotnt@Acts:21:22 @ What then it is? certainly must multitude to assemble; they will hear for that thou hast come.

diaglotnt@Acts:21:23 @ This therefore do thou, what to thee we say: Are to us men four a vow having upon themselves.

diaglotnt@Acts:21:24 @ These having taken, be thou purified with them, and be at expense for them, that they may shave the head, and will know all, that the things they have been informed concerning thee nothing is, but walkest orderly also himself the law keeping.

diaglotnt@Acts:21:28 @ crying: Men Israelites, help you; this is the man, who against the people and the law and the place this all everywhere is teaching; besides and also Greeks be led into the temple, and has made common the holy place this.

diaglotnt@Acts:21:33 @ Then having approached the commander laid hold of him, and ordered to be bound with chains two; and inquired, who it might be, and what it is having been done.

diaglotnt@Acts:21:37 @ Bring about and to be led into the castle the Paul, he says to the commander: If it is permitted for me to say anything to thee? He and said: Greek understandest thou?

diaglotnt@Acts:21:38 @ Not then thou art the Egyptian, who before these the days having raised an insurrection and having led out into the desert the four thousand men of the Sicarii? Said and the Paul:

diaglotnt@Acts:22:3 @ I indeed am a man a Jew, having been born in Tarsus of the Cilicia, having been brought up and in the city this, at the feet of Gamaliel having been taught with accuracy the ancestral law, a zealot being of the God, even as all you are to–day;

diaglotnt@Acts:22:4 @ who this the way I persecuted till death, binding and delivering into prisons men both and women,

diaglotnt@Acts:22:5 @ as also the high–priest testifies to me, and all the eldership; from whom also letters having received to the brethren, to Damascus I went, going to lead and those there being; having been bound into Jerusalem, that they might be punished.

diaglotnt@Acts:22:10 @ I said and: What shall I do, O Lord? The and Lord said to me: Having arisen go thou into Damascus; and there to thee it shall be told concerning all things, which have been appointed for thee to do.

diaglotnt@Acts:22:13 @ having come to me and having stood said to me: Saul O brother, look up. And I in this the hour looked on him.

diaglotnt@Acts:22:16 @ And now why dost thou delay? having arisen be thou dipped, and wash thyself from the sins of thee, having invoked the name of him.

diaglotnt@Acts:22:19 @ And I said: O Lord, they know, that I was imprisoning and beating in the synagogues those believing on thee;

diaglotnt@Acts:22:21 @ And he said to me: Go thou; for I to nations at distance will send thee.

diaglotnt@Acts:22:22 @ They heard and him till this the word, and they raised the voice of them, saying: Lift up from the earth the such a person; not for it is fit him to live.

diaglotnt@Acts:22:25 @ As and they stretched out him with the thongs, said to the standing by centurion the Paul: If a man a Roman and uncondemned it is lawful for you to scourge?

diaglotnt@Acts:22:26 @ Having heard and the centurion, having gone to the commander reported, saying: what are thou about to do? the for man this a Roman is.

diaglotnt@Acts:22:28 @ Answered and the commander: I of a great sum of money the citizenship this purchased. The and Paul said: I but even have been born.

diaglotnt@Acts:22:29 @ Immediately then went away from him those being about him to examine. And the commander also was afraid, having ascertained that a Roman he is, and that he was him having been bound.

diaglotnt@Acts:22:30 @ On the and morrow wishing to know the certainty, that was he was accused of by the Jews, he loosed him, and ordered to come together the high–priests and all the sanhedrim; and having led down the Paul, he stood among them.

diaglotnt@Acts:23:1 @ Having looked intently and the Paul to the sanhedrim, said: Men brethren, I in all conscience good have been as a citizen to the God till this the day.

diaglotnt@Acts:23:3 @ Then the Paul to him said: To strike thee is about the God, O wall having been white washed; and thou sittest judging me according to the law, and violating the law thou orderest me to be struck?

diaglotnt@Acts:23:5 @ Said and the Paul: Not I had known, brethren, that it is a high–priest; it is written for: A ruler of the people of thee not thou shalt speak evil.

diaglotnt@Acts:23:6 @ Knowing and the Paul, that the one part is of Sadducees, the and other of Pharisees, he cried out in the sanhedrim: Men brethren, I a Pharisee am, a son of a Pharisee; concerning hope and a resurrection of dead ones I being judged.

diaglotnt@Acts:23:7 @ This and of him having spoken, was a disciple of the Pharisees and the Sadducees, and was divided the multitude.

diaglotnt@Acts:23:8 @ Sadducees indeed for say not to be a resurrection, nor a messenger, nor a spirit; Pharisees but confess the both.

diaglotnt@Acts:23:9 @ Was and an outcry great; and having arisen the scribes of the party of the Pharisees contended, saying: Nothing evil we find in the man this; if but a spirit spoke to him, or a messenger.

diaglotnt@Acts:23:10 @ Great and becoming dispute, fearing the commander lest would be torn to pieces the Paul by them, he ordered the armed force having gone down to take him from midst of them, to lead and into the castle.

diaglotnt@Acts:23:13 @ were and more forty those this the conspiracy having been engaged;

diaglotnt@Acts:23:16 @ Having heard but the son of the sister of Paul the lying in wait, having come near and having gone into the castle, he related to the Paul.

diaglotnt@Acts:23:17 @ Having summoned and the Paul one of the centurions, he said: The young man this lead thou to the commander; he has for something to relate to him.

diaglotnt@Acts:23:18 @ Indeed then having taken him led to the commander, and said: The prisoner Paul having summoned me, asked this the young man to lead to thee, having something to say to thee.

diaglotnt@Acts:23:19 @ Having taken and the hand of him the commander, and having related by himself, he inquired: What is it which thou hast to relate to me?

diaglotnt@Acts:23:21 @ Thou therefore not shouldst be persuaded by the; lie in wait for him of them men more forty, who bound with a curse themselves, neither to eat nor to drink till they killed him; and now ready they are looking for the from thee promise.

diaglotnt@Acts:23:22 @ The indeed then commander dismissed the young man, having charged to no one to speak out, that these things thou didst report to me.

diaglotnt@Acts:23:25 @ having written a letter containing the form this:

diaglotnt@Acts:23:27 @ The man this having been seized by the Jews, and being about to be killed by them, having come suddenly with the armed force I rescued him, having learned that a Roman he is.

diaglotnt@Acts:23:28 @ Wishing and to know the cause on account of which they were accusing him, I led down him into the sanhedrim of them;

diaglotnt@Acts:23:30 @ Having been disclosed but to me a plot against the man to be about to be by the Jews, instantly I sent to thee, having commanded also the accusers to say the things against him before thee. Farewell.

diaglotnt@Acts:23:31 @ The indeed therefore soldiers, according to that having been commanded them, having taken the Paul, they led through the night into the Antipatris.

diaglotnt@Acts:23:34 @ Having read and, and having asked from what province he is, and having understood that from Cilicia;

diaglotnt@Acts:24:3 @ Great peace enjoying through thee, and worthy deed being done to the nation this through of the of thy foresight, in every thing and everywhere we accept, O most excellent Felix, with all thankfulness.

diaglotnt@Acts:24:5 @ We have found for the man this a pestilence, and exciting a sedition in all the Jews those in the habitable, a leader and of the of the Nazarene sect,

diaglotnt@Acts:24:6 @ who also the temple attempted to profane; whom also we apprehended, and according to the our law we wished to judge.

diaglotnt@Acts:24:10 @ Answered and the Paul, nodding to him the governor to speak: From many years being thee a judge to the nation this knowing, more cheerfully the things concerning myself I defend;

diaglotnt@Acts:24:12 @ And neither in the temple they found me with any one disputing, or a tumult making of a crowd, nor in the synagogues, nor in the city;

diaglotnt@Acts:24:14 @ I confess but this to thee, that according to the way, which they called a sect, so I serve the patriarchal God, believing all things those according to the law and those in the prophets having been written:

diaglotnt@Acts:24:16 @ In this and myself I exercise, a clear conscience to have towards the God and the men always.

diaglotnt@Acts:24:21 @ or concerning one this voice, which cried out standing among them: That concerning a resurrection of dead ones I am judged to–day by you.

diaglotnt@Acts:24:23 @ Having given orders and to the centurion to keep him, to have and liberty, and no one to forbid of the own friends of him to assist, for to come to him.

diaglotnt@Acts:24:25 @ Discoursing and of him concerning justice and self–control and of the judgment that being about to come, terrified being the Felix answered: The present being go thou; a season and having found I will call thee.

diaglotnt@Acts:24:27 @ Two years but being ended received a successor the Felix Porcius Festus; wishing and favors to lay in store for himself with the Jews the Felix, left the Paul having been bond.

diaglotnt@Acts:25:5 @ Those therefore among you, he says, being able, having gone down with, if anything is in the man, let them accuse him.

diaglotnt@Acts:25:9 @ The Fetus but, with the Jews wishing a favor to lay for himself, answering to the Paul said: Art thou willing to Jerusalem having gone up, there concerning these things to be judged before me?

diaglotnt@Acts:25:11 @ If indeed for I am unjust, and worthy of death I have done any thing, not I refuse the to die; if but nothing is of which these accuse me, no one me is able to them to give as a favor. Caesar I call upon.

diaglotnt@Acts:25:14 @ When and many days they remained there, the Festus to the king submitted the things against the Paul, saying: A man certain is having been left behind by Felix a prisoner;

diaglotnt@Acts:25:16 @ To whom I answered, that not it is a custom for Romans to give as a favor any man, before he being accused face to face may have the accusers, an opportunity and of defence he may take concerning the accusation.

diaglotnt@Acts:25:20 @ Being in doubt but I on that concerning this question, I said, if he would be willing to go to Jerusalem, and there to be judged concerning these things.

diaglotnt@Acts:25:21 @ The but Paul having appealed to be kept himself for the of the Augustus decision, I commanded to be kept him, till I could send him to Caesar.

diaglotnt@Acts:25:22 @ Agrippa but to the Festus said: I was wishing also myself the man to hear. The and morrow, he said, thou shalt hear him.

diaglotnt@Acts:25:23 @ On the therefore morrow having come the Agrippa and the Bernice with great display, and having entered into the place of hearing, with both the commanders and men those principal being of the city, and having commanded the Festus, was brought the Paul.

diaglotnt@Acts:25:24 @ And said the Festus: Agrippa O king, and all those things being present with us men, you see this, concerning whom all the multitude of the Jews applied to me in both Jerusalem and here, crying out not to be right to live him longer.

diaglotnt@Acts:25:25 @ I but having detected nothing worthy of death him to have done, also of him and of this having appealed to the Augustus, I resolved to send him.

diaglotnt@Acts:25:27 @ Absurd for to me it seems sending a prisoner, not and the against him charges to signify.

diaglotnt@Acts:26:1 @ Agrippa and to the Paul said: It is permitted for thee in behalf of thyself to speak. Then the Paul made a defence, having stretched out the hand;

diaglotnt@Acts:26:5 @ previously knowing me from the first, (if they would be willing to testify,) that according to the most rigid sect of the our religion I lived a Pharisee.

diaglotnt@Acts:26:6 @ And now for hope of that to the fathers promise being made by the God, I have stood being judged;

diaglotnt@Acts:26:8 @ What? incredible is it judged by you, if the God dead ones raises?

diaglotnt@Acts:26:10 @ Which also I did in Jerusalem; and many of the saints I in prisons shut up, the from of the high–priests authority having received; being killed and of them, I brought against a vote;

diaglotnt@Acts:26:11 @ and in all the synagogues often publishing them, I was compelling to blaspheme; exceedingly and being furious towards them, I purchased till even into the foreign cities.

diaglotnt@Acts:26:12 @ In which also going to the Damascus with authority and a commission of that from the high–priests,

diaglotnt@Acts:26:16 @ But arise thou, and stand up on the feet of thee; for this for I appeared to thee, to constitute thee a minister and a witness, of what both thou didst see, of what and I will appear to thee;

diaglotnt@Acts:26:19 @ There upon, O king Agrippa, not I was disobedient to the heavenly vision;

diaglotnt@Acts:26:22 @ Help therefore having obtained of that from of the God, till the day this I have stood, testifying to small both and to great, nothing beyond saying, of what both the prophets spoke being about to take place, and Moses;

diaglotnt@Acts:26:23 @ that liable to suffer the Anointed, that first from a resurrection of dead ones a light he is about to announce to the people and to the Gentiles.

diaglotnt@Acts:26:26 @ Is acquainted for concerning these things the king, to whom also being confident I may speak; unobserved by for him any of these things not I am persuaded nothing; not for it is in a corner having been done this.

diaglotnt@Acts:26:28 @ The and Agrippa to the Paul said: Within a little me thou persuadest a Christian to become.

diaglotnt@Acts:26:31 @ and having retired they spoke to each other, saying: That nothing of death worthy or of bonds does the man this.

diaglotnt@Acts:26:32 @ Agrippa and to the Festus said: To have been released might the man this, if not he had called on Caesar.

diaglotnt@Acts:27:1 @ When and it was determined of the to sail us to the Italy, they delivered the both Paul and some other prisoners to a centurion, by name Julius, of a cohort of Augustus.

diaglotnt@Acts:27:2 @ Having gone on board and a ship Adramyttium, being about to sail the in the Asia places, we were put to sea, being with up Aristarchus a Macedonian of Thessalonica.

diaglotnt@Acts:27:9 @ A long and time having elapsed, and being already hazardous of the sailing, because the even the fast already to have been past, advised the Paul,

diaglotnt@Acts:27:12 @ Inconvenient and of the harbor being to winter in, the greater part placed a wish to be led out from thence also, if possibly they might be able having come to Phenice to winter, a harbor of the Crete looking towards south–west and towards north–west.

diaglotnt@Acts:27:13 @ Having blown gently and South wind, supposing the purpose to have been attained, having raised up, close passed by the Crete.

diaglotnt@Acts:27:16 @ A small island and certain having run under being called Clauda, scarcely we were able masters to become of the boat;

diaglotnt@Acts:27:21 @ Long but abstinence existing, than standing the Paul in midst of them, said: It was proper indeed, O men, having taken advice to me not to have loosed from the Crete, to have gained and the damage this and the loss.

diaglotnt@Acts:27:23 @ Stood by for me this the night a messenger of the God, of whom I am to whom also I offer service,

diaglotnt@Acts:27:26 @ On an island but certain it is necessary us to be cast.

diaglotnt@Acts:27:29 @ fearing and, lest on rough places we should fall, out of stern having thrown anchors four, they were wishing day to be.

diaglotnt@Acts:27:34 @ Therefore I entreat you to partake of food; this for to the your salvation is; of not one for of you a hair from of the head will perish.

diaglotnt@Acts:27:38 @ Being satisfied and of food, they lightened the ship, throwing the wheat into the sea.

diaglotnt@Acts:27:39 @ When and day it was, the land not they knew; a bay but they perceived having a shore, into which they wished, if they were able, to force the ship.

diaglotnt@Acts:27:40 @ And the anchors having cut off left in the sea, at the same time having loosed the bands of the rudders; and having hoisted the foresail to the wind, they pressed towards the shore.

diaglotnt@Acts:27:42 @ The and soldiers design was, that the prisoners they should kill, lest any one having swum out should escape.

diaglotnt@Acts:27:43 @ The but centurion wishing to save the Paul, restrained them from the purpose, ordered and those being able to swim, having thrown off first to the land to go out;

diaglotnt@Acts:28:1 @ And having safely escaped, then they knew that Melita the island is called.

diaglotnt@Acts:28:4 @ When and saw the barbarians hanging the wild beast from the hand of him, they said to each other: Certainly a murderer is the man this, whom having been saved from the sea the Justice to live not permitted.

diaglotnt@Acts:28:7 @ In and to those about the place that were farms to the chiefs of the island, by name Poplius; who having received us, three days kindly entertained.

diaglotnt@Acts:28:9 @ This therefore being done, and the others those having sicknesses in the island, came, and were healed;

diaglotnt@Acts:28:11 @ After and three months we sailed in a ship having been wintered in the island, Alexandrian, with an ensign Dioscuri.

diaglotnt@Acts:28:16 @ When and we came to Rome the centurion delivered the prisoners to the perfect of the Pretorium camp; the but Paul was permitted to abide by himself, with the watching him soldiers.

diaglotnt@Acts:28:17 @ It happened and after days three to have called together to him those being of the Jews chiefs. Having come together and of them, he said to them: Men brethren, I nothing against having done to the people or to the customs those paternal, a prisoner from Jerusalem I was delivered into the hands of the Romans;

diaglotnt@Acts:28:18 @ who having examined me wished to release, because that no one cause of death to be in me.

diaglotnt@Acts:28:20 @ Because of this therefore the cause I called you to see and to speak with; on account for of the hope of the Israel the chain this I wear around.

diaglotnt@Acts:28:22 @ we deem proper but from thee to hear, what thou thinkest; concerning indeed for of the sect this known is to us, that everywhere it is spoken against.

diaglotnt@Acts:28:25 @ Not agreed and being with each other, they were dismissed, saying of the Paul word one: That well the spirit the holy spoke through Esaias the prophet to the fathers of us,

diaglotnt@Acts:28:26 @ saying: Go thou to the people this, and say thou: With ears you will hear, and not not you may understand; and seeing you will see, and not not you may perceive.

diaglotnt@Acts:28:27 @ Unfeeling for the heart of the people this and with the ears heavily they hear, and the eyes of them they closed; lest at any time they should see the eyes, and with the ears they should hear, and with the heart they should understand, and should return, and I should heal them.

diaglotnt@Acts:28:28 @ Known therefore let it be to you, that to the Gentiles is sent the salvation of the God; they and will hear.

diaglotnt@Acts:28:29 @ And these things of him saying, went the Jews, much having among themselves discussion.

diaglotnt@Acts:28:30 @ He abode and two years whole in the hired dwelling; and received all those coming in to him, publishing the kingdom of the God, and teaching the things concerning the Lord Jesus Anointed with all freedom of speech, unrestrained.

diaglotnt@Romans:1:2 @ (which he promised before through the prophets of himself in writings holy,)

diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,

diaglotnt@Romans:1:8 @ First indeed I give thanks to the God of me through Jesus Anointed on account of all of you, because the faith of you is celebrated in whole the world.

diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,

diaglotnt@Romans:1:11 @ I long for to see you, that some I may impart gift to you spiritual, for the to be established you;

diaglotnt@Romans:1:12 @ this and is, to be comforted together, among you through the in each other faith, of you and also of me.

diaglotnt@Romans:1:13 @ Not I wish but you to be ignorant, brethren, that many times I purposed to come to you, (and was hindered till the present,) that some fruit I might have also among you, as even among the other nations.

diaglotnt@Romans:1:14 @ to Greeks both and to barbarians, to wise ones both and to simple ones a debtor I am;

diaglotnt@Romans:1:16 @ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.

diaglotnt@Romans:1:17 @ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.

diaglotnt@Romans:1:18 @ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.

diaglotnt@Romans:1:19 @ Because that known of the God manifest is among them; the God for to them showed,

diaglotnt@Romans:1:20 @ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable.

diaglotnt@Romans:1:22 @ asserting to be wise ones, they were foolish,

diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;

diaglotnt@Romans:1:25 @ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it.

diaglotnt@Romans:1:26 @ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature.

diaglotnt@Romans:1:29 @ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;

diaglotnt@Romans:1:30 @ revilers, God–haters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,

diaglotnt@Romans:2:2 @ We know but, that the sentence of the God is according to truth upon those the things such doing.

diaglotnt@Romans:2:3 @ Thinkest thou and this, O man who art judging those the things such doing, and art doing them, that thou shalt escape the sentence of the God?

diaglotnt@Romans:2:8 @ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.

diaglotnt@Romans:2:9 @ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek;

diaglotnt@Romans:2:11 @ Not for is respect of persons with the God.

diaglotnt@Romans:2:12 @ As many as for without law sinned, without law also shall perish; and as many as under law sinned, by law shall be judged,

diaglotnt@Romans:2:18 @ and knowest the will, and discernest the things differing, being instructed out of the law;

diaglotnt@Romans:2:23 @ who in a law boastest, through the violation of the law the God doest thou dishonor?

diaglotnt@Romans:2:24 @ The for name of the God through you is blasphemed among the nations, even as it has been written.

diaglotnt@Romans:2:25 @ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.

diaglotnt@Romans:2:26 @ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted?

diaglotnt@Romans:2:27 @ and will judge the from nature uncircumcision, the law perfecting, thee who through letter and circumcision a violator of law?

diaglotnt@Romans:2:28 @ Not for he in the outward appearance, a Jew is, nor that in the outward appearance, in flesh, circumcision;

diaglotnt@Romans:2:29 @ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.

diaglotnt@Romans:3:1 @ What then the pre–eminence of the Jew? or what the profit of the circumcision?

diaglotnt@Romans:3:5 @ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)

diaglotnt@Romans:3:6 @ Not let it be; otherwise how will judge the God the world?

diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.

diaglotnt@Romans:3:10 @ even as it has been written: That not is just not even one;

diaglotnt@Romans:3:11 @ not is he understanding, not is he seeking out the God;

diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.

diaglotnt@Romans:3:14 @ Of whom the mouth of cursing and bitterness is full.

diaglotnt@Romans:3:16 @ ruin and misery in the ways of them;

diaglotnt@Romans:3:18 @ Not is fear of God before the eyes of them.

diaglotnt@Romans:3:22 @ a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.

diaglotnt@Romans:3:27 @ Where then the boasting? it is shut out. Through what kind of law? of the works? no, but through a law of faith;

diaglotnt@Romans:3:30 @ Since one the God, who will justify circumcision from faith, and uncircumcision through the faith.

diaglotnt@Romans:3:31 @ Law then do we nullify through the faith? Not let it be; but law we establish.

diaglotnt@Romans:4:4 @ To him but working the reward not is counted according to favor, but according to debt;

diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;

diaglotnt@Romans:4:9 @ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.

diaglotnt@Romans:4:10 @ How then was it counted? in circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision;

diaglotnt@Romans:4:11 @ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

diaglotnt@Romans:4:14 @ If for those of law, possessors, has been made void the faith, and has been multiplied the promise;

diaglotnt@Romans:4:15 @ the for law wrath works out; where for not is law, neither transgression.

diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

diaglotnt@Romans:4:20 @ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God,

diaglotnt@Romans:4:21 @ and having been fully assured, that what has been promised, able he is also to do.

diaglotnt@Romans:4:24 @ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;

diaglotnt@Romans:4:25 @ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.

diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.

diaglotnt@Romans:5:5 @ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.

diaglotnt@Romans:5:12 @ On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned.

diaglotnt@Romans:5:13 @ Till for law sin was in world; sin but not is counted not being law.

diaglotnt@Romans:5:14 @ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.

diaglotnt@Romans:5:19 @ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.

diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

diaglotnt@Romans:6:6 @ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;

diaglotnt@Romans:6:9 @ knowing, that Anointed having been raised out of dead ones, no longer dies; death of him no longer lords over.

diaglotnt@Romans:7:2 @ The for bound to a man woman to the living husband is bound by law; if but may die the husband, she is freed from the law of the husband.

diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.

diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

diaglotnt@Romans:7:14 @ We know for, that the law spiritual is; I but fleshly am, having been sold under the sin.

diaglotnt@Romans:7:15 @ What for I work out, not I know; not for what I wish, this I practice; but what I hate, this I do.

diaglotnt@Romans:7:16 @ If but what not I wish, this I do, I assent to the law, that excellent.

diaglotnt@Romans:7:18 @ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find.

diaglotnt@Romans:7:19 @ Not for what I wish, I do a good thing; but what not I wish an evil thing, this I practice.

diaglotnt@Romans:7:20 @ If but what not wish I, this I do, no longer I work out it, but the dwelling in me sin.

diaglotnt@Romans:7:21 @ I find therefore the law in the wishing to me to do the excellent, because with me the evil thing lies near.

diaglotnt@Romans:7:22 @ I am pleased for wish the law of the God according to the inside man;

diaglotnt@Romans:7:23 @ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.

diaglotnt@Romans:7:24 @ Wretched I man; who me will rescue from the body of the death this?

diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;

diaglotnt@Romans:8:9 @ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

diaglotnt@Romans:8:11 @ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

diaglotnt@Romans:8:24 @ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes?

diaglotnt@Romans:8:34 @ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.

diaglotnt@Romans:8:35 @ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?

diaglotnt@Romans:9:2 @ that grief to me it is great, and unceasing anguish in the heart of me.

diaglotnt@Romans:9:3 @ Was wishing for myself I an accursed thing to be from the Anointed one on behalf of the brethren of me, of the relatives of me according to flesh;

diaglotnt@Romans:9:4 @ who are Israelites, of whom the sonship, and the glory, and the covenants, and the law–giving, and the religious service, and the promises,

diaglotnt@Romans:9:5 @ of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it.

diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.

diaglotnt@Romans:9:7 @ Nor because they are seed of Abraham, all children, but in Isaac shall be called to thee a seed,

diaglotnt@Romans:9:8 @ this is, not the children of the flesh, these children of the God; but the children of the promise are counted for seed.

diaglotnt@Romans:9:9 @ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.

diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.

diaglotnt@Romans:9:17 @ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth.

diaglotnt@Romans:9:21 @ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?

diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much long–suffering vessels of wrath having been fitted for destruction;

diaglotnt@Romans:9:27 @ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.

diaglotnt@Romans:9:28 @ An account for he is finishing and cutting short in righteousness because an account having been cut short will make a Lord on the earth.

diaglotnt@Romans:9:31 @ Israel but pursuing a law of righteousness, to a law of righteousness not attained.

diaglotnt@Romans:9:33 @ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.

diaglotnt@Romans:10:3 @ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.

diaglotnt@Romans:10:6 @ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.

diaglotnt@Romans:10:7 @ Or, who shall go down into the abyss? this is, an Anointed out of dead ones to lead back.

diaglotnt@Romans:10:8 @ But what says it? Near thee the word is, in the mouth of thee, and in the heart of thee; this is, the word of the faith which we publish;

diaglotnt@Romans:10:9 @ that if thou wilt confess with the mouth of thee Lord Jesus, and thou wilt believe in the heart of thee, that the God him raised out of dead ones, thou shalt be saved.

diaglotnt@Romans:10:10 @ (In heart for it is believed for righteousness; with mouth and it is confessed for salvation.)

diaglotnt@Romans:10:12 @ Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.

diaglotnt@Romans:10:19 @ But I say: Not Israel now knew? First Moses says: I will provoke to jealousy you by not a nation, by a nation unenlightened I will provoke to anger you.

diaglotnt@Romans:10:20 @ Esaias but is very bold, and says: I was found by those me not seeking, manifest I became to those me not asking.

diaglotnt@Romans:10:21 @ In respect to but the Israel he says: Whole the day I stretched out the hands of me to a people disobeying and contradicting.

diaglotnt@Romans:11:1 @ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.

diaglotnt@Romans:11:2 @ Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:

diaglotnt@Romans:11:6 @ If but by favor no longer from works; otherwise the favor no longer is favor.

diaglotnt@Romans:11:7 @ What then? What seeks Israel, this not he obtained, the but chosen obtained; the and remaining ones were hardened,

diaglotnt@Romans:11:22 @ See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.

diaglotnt@Romans:11:23 @ Also they but, if not they should remain in the unbelief, shall be ingrafted; able for is the God again to graft them.

diaglotnt@Romans:11:25 @ Not for I wish you to be ignorant, brethren, the secret this, (that not you may be with yourselves wise, that hardness from a part to the Israel has happened, till the fulness of the Gentiles may come in;

diaglotnt@Romans:11:26 @ and then all Israel shall be saved, as it has been written: Shall come out of Zion the deliver, and shall turn away ungodliness from Jacob.

diaglotnt@Romans:11:27 @ And this with them the from me covenant, when I may take away the sins of them.

diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;

diaglotnt@Romans:11:31 @ thus also these now disobeyed, in the your mercy that also they may obtain mercy.

diaglotnt@Romans:11:32 @ Shut up for the God the all for disobedience, so that the all he might compassionate.

diaglotnt@Romans:11:33 @ O depth of wealth and of wisdom and of knowledge of God. How unsearchable the judgments of him, and untraceable the ways of him.

diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well–pleasing and perfect.

diaglotnt@Romans:12:16 @ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves.

diaglotnt@Romans:12:20 @ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.

diaglotnt@Romans:13:1 @ Every soul to authorities being above let be submissive. Not for is authority if not from God; those and being, under God having been arranged are.

diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;

diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.

diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

diaglotnt@Romans:13:6 @ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.

diaglotnt@Romans:13:9 @ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;

diaglotnt@Romans:13:12 @ the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light.

diaglotnt@Romans:13:14 @ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

diaglotnt@Romans:14:3 @ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself.

diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

diaglotnt@Romans:14:9 @ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.

diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling–block to the brother or a cause of fall.

diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.

diaglotnt@Romans:14:17 @ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;

diaglotnt@Romans:14:18 @ he for in this doing service for the Anointed, well–pleasing to the God, and approved by the men.

diaglotnt@Romans:14:20 @ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling–block eating.

diaglotnt@Romans:14:23 @ He but discerning a difference, if he should eat, has been condemned, because not from faith; every thing and which not from faith, sin is.

diaglotnt@Romans:15:8 @ I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers;

diaglotnt@Romans:15:9 @ the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises.

diaglotnt@Romans:15:11 @ And again: Praise you the Lord all the nations, and extol you him all the peoples.

diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well–pleasing, having been sanctified by spirit holy.

diaglotnt@Romans:15:25 @ Now but I am going to Jerusalem, ministering to the saints.

diaglotnt@Romans:15:28 @ This then having finished, and having sealed to them the fruit this, I will go through of you into the Spain.

diaglotnt@Romans:15:31 @ that I may be delivered from those being disobedient in the Judea, and that the service of me, that for Jerusalem, well pleasing may be to the saints;

diaglotnt@Romans:16:1 @ I recommend and to you Phebe, the sister of us, being a servant of the congregation of that in Cenchrea;

diaglotnt@Romans:16:2 @ that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me.

diaglotnt@Romans:16:3 @ Salute you Prisca and Aquila, the fellow–workers of me in Anointed Jesus;

diaglotnt@Romans:16:5 @ also the in house of them congregation. Salute you Epenetus, the beloved one of me, who is a first–fruit of the Asia into Anointed.

diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellow–prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

diaglotnt@Romans:16:10 @ Salute you Apelles, the approved one in Anointed. Salute you those from of the Aristobulus.

diaglotnt@Romans:16:11 @ Salute you Herodian, the relative of me. Salute you those from of the Narcissus, those being in Lord.

diaglotnt@Romans:16:12 @ Salute you Tryphenna and Tryphosa, those laboring in Lord. Salute you Persis, the beloved one, who much labored in Lord.

diaglotnt@Romans:16:15 @ Salute you Philologus and Julia, Nereus and the sister of him, and Olympas, and the with them all saints.

diaglotnt@Romans:16:16 @ Salute you each other with a kiss holy. Salute you the congregations all of the Anointed.

diaglotnt@Romans:16:19 @ The for you obedience for all went abroad. I rejoice therefore that in respect to you; I wish but you wise ones indeed to be in respect to the good, blameless ones but in respect to the evil.

diaglotnt@Romans:16:25 @ To him now being able you to establish according to the glad tidings of me and the proclaiming of Jesus Anointed, according to a revelation of a secret in times of ages has been concealed;

diaglotnt@Romans:16:27 @ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.

diaglotnt@1Corinthians:1:10 @ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment.

diaglotnt@1Corinthians:1:12 @ I say and this, because each one of you says: I indeed am of Paul; I but, of Apollos; I and, of Cephas; I and, of Anointed.

diaglotnt@1Corinthians:1:14 @ I give thanks to the God, that no one of you I dipped, if not Crispus and Gaius;

diaglotnt@1Corinthians:1:17 @ Not for sent me Anointed to dip, but to announce glad tidings; not in wisdom of speech, so that not may be of no effect the cross of the Anointed.

diaglotnt@1Corinthians:1:18 @ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is.

diaglotnt@1Corinthians:1:19 @ It has been written for: I will destroy the wisdom of the wise, and the learning of the intelligent ones I will set aside.

diaglotnt@1Corinthians:1:20 @ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this?

diaglotnt@1Corinthians:1:21 @ When for in the wisdom of the God not knew the world through the wisdom the God, was pleased the God, through the foolishness of the proclamation to save those believing.

diaglotnt@1Corinthians:1:22 @ Although and Jews signs are asking, and Greeks wisdom are seeking;

diaglotnt@1Corinthians:1:23 @ we yet proclaim an Anointed having been crucified, to Jews indeed a stumbling–block, to Gentiles and foolishness;

diaglotnt@1Corinthians:1:24 @ to those but to the called ones, Jews both and Greeks, Anointed of God power and of God wisdom.

diaglotnt@1Corinthians:1:25 @ Because the foolishness of the God, wiser of the man is; and the weakness of the God, stronger of the men is.

diaglotnt@1Corinthians:1:26 @ You see for the calling of you, brethren, that not many wise ones according to flesh, not many strong ones, not many well–born;

diaglotnt@1Corinthians:1:27 @ but the foolish things of the world chose the God, that the wise ones he may shame; and the weak things of the world chose the God, that he may shame the powerful ones;

diaglotnt@1Corinthians:1:28 @ and the low–born of the world and the things having been despised chose the God, and the things not existing, that the things existing he may bring to nothing;

diaglotnt@1Corinthians:1:30 @ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption;

diaglotnt@1Corinthians:2:1 @ And I having come to you, brethren, came not according to excellence of speech or of wisdom, declaring to you the testimony of the God.

diaglotnt@1Corinthians:2:2 @ Not for I determined any thing to make known among you, if not Jesus Anointed, and this having been crucified.

diaglotnt@1Corinthians:2:4 @ and the speech of me and the preaching of me not in persuasive wisdom of words, but in a display of spirit and of power;

diaglotnt@1Corinthians:2:5 @ so that the faith of you not may be in wisdom of men, but in power of God.

diaglotnt@1Corinthians:2:6 @ Wisdom but we speak among the perfect ones. Wisdom but not of the age this, nor of the rulers of the age this, of those coming to an end;

diaglotnt@1Corinthians:2:7 @ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us;

diaglotnt@1Corinthians:2:8 @ which no one of the rulers of the age this has known; (if for they knew, not would the Lord of the glory they crucified;)

diaglotnt@1Corinthians:2:13 @ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining.

diaglotnt@1Corinthians:2:14 @ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.

diaglotnt@1Corinthians:2:15 @ The but spiritual man examines indeed all things, himself but by no one is examined.

diaglotnt@1Corinthians:3:3 @ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?

diaglotnt@1Corinthians:3:5 @ Who then is Paul, who and Apollos? Servants, through whom you believed, and to each as the Lord gave.

diaglotnt@1Corinthians:3:7 @ so neither he planting is anything, nor he watering, but he causing to grow God.

diaglotnt@1Corinthians:3:10 @ According to the favor of the God that having been given to me, as a wise architect a foundation I have laid; another but builds up; each one but let see, how he builds up.

diaglotnt@1Corinthians:3:11 @ Foundation for another no one is able to have laid besides that being laid, who is Jesus Anointed.

diaglotnt@1Corinthians:3:12 @ If but any one builds on the foundation this gold, silver, stones costly, wood, hay, straw;

diaglotnt@1Corinthians:3:13 @ of each one the work manifest shall become; the for day will show, because in fire it is revealed; and of each one the work what kind it is, the fire will try.

diaglotnt@1Corinthians:3:15 @ if of any one the work shall be consumed, he will suffer loss; he himself but shall be saved, in this way but as through fire.

diaglotnt@1Corinthians:3:17 @ If any one the temple of the God destroys, will destroy him the God; the for temple of the God holy is, who ever are you.

diaglotnt@1Corinthians:3:18 @ No one himself let deceive; if any one seems wise to be among you in the age this, a fool let him become, so that he may become wise.

diaglotnt@1Corinthians:3:19 @ The for wisdom of the world this, foolish with the God is; it has been written for: He is catching the wise ones in the craftiness of them;

diaglotnt@1Corinthians:3:20 @ and again: Lord knows the reasonings of the wise ones, that they are vain.

diaglotnt@1Corinthians:3:21 @ Therefore no one let boast in men; all things for of you is,

diaglotnt@1Corinthians:3:22 @ whether Paul, or Apollos, or Cephas, or world, or life, or death, or present things, or being about to be; all things of you is;

diaglotnt@1Corinthians:4:1 @ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God.

diaglotnt@1Corinthians:4:3 @ To me but for least thing it is, that by you I should be condemned, or by a human day; but not even myself do I condemn;

diaglotnt@1Corinthians:4:4 @ (nothing for in myself I am conscious, but not in this I have been justified;) he but condemning me, Lord is.

diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

diaglotnt@1Corinthians:4:7 @ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?

diaglotnt@1Corinthians:4:8 @ Already having been filled you are, already you were rich, without us you reigned; and I wish indeed you did reign, no that also we with you might reign together.

diaglotnt@1Corinthians:4:10 @ We fools on account of Anointed, you but wise ones in Anointed; we weak ones, you but strong ones; you honorable ones, we but ignoble ones.

diaglotnt@1Corinthians:4:14 @ Not shaming you I write these things, but as children of me beloved I admonish.

diaglotnt@1Corinthians:4:17 @ On account of this I sent you Timothy who is a child of me beloved and faithful in Lord, who you will remind the ways of me those in Anointed, even as every where in every congregation I teach.

diaglotnt@1Corinthians:4:21 @ What do you wish? with a rod I should come to you, or in love in a spirit and of meekness?

diaglotnt@1Corinthians:5:1 @ Actually is heard among you fornication, and such fornication, which not even among the Gentiles, as a wife one of the father to have.

diaglotnt@1Corinthians:5:2 @ And you having been puffed up are? and not rather lamented, so that might be removed from midst of you he the work this having done?

diaglotnt@1Corinthians:5:3 @ I indeed for as being absent in the body, being present but in the spirit, already have judged as being present, him thus this having practiced,

diaglotnt@1Corinthians:5:10 @ And not altogether with the fornicators of the world this, or with the covetous ones, or extortioners, or idolaters; since you are bound indeed from the world to come out.

diaglotnt@1Corinthians:6:2 @ Or not know you, that the saints the world will judge? and if by you is judged the world, inadequate are you for tribunals smallest?

diaglotnt@1Corinthians:6:3 @ not know you, that messengers we shall judge? much more then things of this life?

diaglotnt@1Corinthians:6:4 @ Things of this life indeed then judgments if you may have, those having been no account in the congregation, those do you cause to sit?

diaglotnt@1Corinthians:6:5 @ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?

diaglotnt@1Corinthians:6:6 @ but a brother with brother is judged, and this by unbelievers?

diaglotnt@1Corinthians:6:7 @ Already indeed then certainly a fault to you it is, that law–suits you have with yourselves. Why not rather suffer injustice? why not rather be defrauded?

diaglotnt@1Corinthians:6:12 @ All things to me is lawful, but not all things is beneficial; all things to me it lawful, but not I will be brought to subjection by any one.

diaglotnt@1Corinthians:6:13 @ The foods for the belly, and the belly for the foods; the but God both this and these will make useless. The and body not for the fornication, but for the Lord, and the Lord for the body;

diaglotnt@1Corinthians:6:14 @ the and God both the Lord raised up, and us will rise up through the power of himself.

diaglotnt@1Corinthians:6:15 @ Not know you, that the bodies of you members of Anointed is? having taken away then the members of the Anointed, shall I make of an harlots members? not let it be.

diaglotnt@1Corinthians:6:16 @ Or not know you, that the one being joined to the harlot, one body is? (they shall be for, it says, the two for flesh one;)

diaglotnt@1Corinthians:6:17 @ the but one being joined to the Lord, one spirit is?

diaglotnt@1Corinthians:6:18 @ Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.

diaglotnt@1Corinthians:6:19 @ Or not know you, that the body of you a temple of the in you holy spirit is, which you have from God, and not you are of yourselves?

diaglotnt@1Corinthians:7:5 @ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.

diaglotnt@1Corinthians:7:6 @ This but I say as a concession, not as a injunction.

diaglotnt@1Corinthians:7:7 @ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.

diaglotnt@1Corinthians:7:9 @ if but not they possess self–control, let him marry; better for it is to have married, than to be inflamed.

diaglotnt@1Corinthians:7:11 @ (if but even she should be separated, let her remain unmarried, or to the husband let her be reconciled;) and a husband a wife not to dismiss.

diaglotnt@1Corinthians:7:12 @ To the but remaining things I speak, not the Lord; if any brother a wife has an unbeliever, and she thinks well to dwell with him, not let him dismiss her;

diaglotnt@1Corinthians:7:13 @ and a wife who has a husband an unbeliever, and he thinks well to dwell with her, not let her dismiss him.

diaglotnt@1Corinthians:7:14 @ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is.

diaglotnt@1Corinthians:7:15 @ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.

diaglotnt@1Corinthians:7:17 @ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.

diaglotnt@1Corinthians:7:18 @ Having been circumcised any one who called, not let him be uncircumcised; in uncircumcision any one was called, not let him be circumcised.

diaglotnt@1Corinthians:7:19 @ The circumcision nothing is, and the uncircumcision nothing is, but keeping of commandments of God.

diaglotnt@1Corinthians:7:20 @ Each one in the calling in which he was called, in this let him remain.

diaglotnt@1Corinthians:7:22 @ He for in Lord being called a slave a freedman of Lord is; in like manner also the freeman being called, a slave is of Anointed.

diaglotnt@1Corinthians:7:24 @ Each one in which he was called, brethren, in this let him remain with God.

diaglotnt@1Corinthians:7:26 @ I declare then, this well to be because of the having been present distress, that well for a man the true to be.

diaglotnt@1Corinthians:7:29 @ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be;

diaglotnt@1Corinthians:7:31 @ and those using the world this, as not abusing. Passes by for the form of the world this.

diaglotnt@1Corinthians:7:32 @ I wish but you free from anxieties to be. The unmarried cares for the things of the Lord, how he shall please the Lord;

diaglotnt@1Corinthians:7:35 @ This and for the of you yourselves benefit I say; not that a snare to you I may throw, but for the decorum and devotedness to the Lord without solicitude.

diaglotnt@1Corinthians:7:36 @ If but any one to behave indecently toward the virgin of himself thinks, if she may be beyond age, and to it is fitting to be; what he wishes let him do, not he sins; let them marry.

diaglotnt@1Corinthians:7:37 @ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:7:40 @ Happier but she is, if thus she should remain according to the my judgment; I think and even I spirit of God to have.

diaglotnt@1Corinthians:8:3 @ if but any one should love the God, this has been acknowledged by him;)

diaglotnt@1Corinthians:8:7 @ But not in all the knowledge; some but in conscience of the idols till now as offered to an idol they eat, and the conscience of them, weak being, is defiled.

diaglotnt@1Corinthians:8:9 @ Look you but, least in any way the liberty of you this a stumbling–block may become to those being weak.

diaglotnt@1Corinthians:9:3 @ The my defence to those me condemning, this is.

diaglotnt@1Corinthians:9:5 @ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?

diaglotnt@1Corinthians:9:7 @ Who serves in war with his own wages any time? who plants a vineyard, and from of the fruit of it not eats? or who tends a flock, and from of the milk of the flock not eats?

diaglotnt@1Corinthians:9:10 @ or on account of us altogether he says? On account of us for it was written, because in hope it is right he plowing to plow; and he threshing, in hope of that to partake.

diaglotnt@1Corinthians:9:12 @ If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed.

diaglotnt@1Corinthians:9:16 @ If for I may announce glad tidings, not it is to me a cause of boasting; necessity for to me lies on; woe for to me is if not I should preach glad tidings.

diaglotnt@1Corinthians:9:17 @ If for willing this I do, a reward I have; if but unwilling, a stewardship I have been entrusted with.

diaglotnt@1Corinthians:9:18 @ What then to me is the reward? So that announcing glad tidings without expense I will place the glad tidings of the Anointed, in order that not to fully use the authority of me in the glad tidings.

diaglotnt@1Corinthians:9:23 @ This but I do on account of the glad tidings, that a co–partner of it I may become.

diaglotnt@1Corinthians:9:25 @ Every one but the contending, all things possesses self–control; they indeed therefore, that a perishable wreath they may receive; we but, an imperishable.

diaglotnt@1Corinthians:10:1 @ Not I wish for you to be ignorant, brethren, that the fathers of us all under the cloud were, and all through the sea, passed,

diaglotnt@1Corinthians:10:15 @ As to wise men I speak, judge you what I say.

diaglotnt@1Corinthians:10:16 @ The cup of the blessing which we bless, not a participation of the blood of the Anointed is it? the loaf which we break, not a participation of the body of the Anointed is it?

diaglotnt@1Corinthians:10:18 @ See you the Israel according to flesh; not those eating the sacrifices partakers of the altar are?

diaglotnt@1Corinthians:10:19 @ because an idol anything is? or because an idol sacrifice anything is?

diaglotnt@1Corinthians:10:20 @ But, because what sacrifice the Gentiles, to demons they sacrifice, and not to God; not I wish and you partakers of the demons to become.

diaglotnt@1Corinthians:10:23 @ All things it is lawful, but not all things are beneficial; all things it is lawful, but not all things builds up.

diaglotnt@1Corinthians:10:25 @ Every thing that in market is being sold eat you, not asking questions, on account of the conscience;

diaglotnt@1Corinthians:10:27 @ If but any one invites you the unbelieving, and you wish to go, everything that is being presented to you eat you, not asking questions, on account of the conscience.

diaglotnt@1Corinthians:10:28 @ If but any one to you should say: This an idol sacrifice is; not eat you on account of him the one having disclosed, and the conscience.

diaglotnt@1Corinthians:10:29 @ Conscience now I say, not that of thyself, but that of the other. Why for the freedom of me is judged by another conscience?

diaglotnt@1Corinthians:11:2 @ I praise and you, brethren, because all things of me you have remembered, and as I delivered to you the traditions you retain.

diaglotnt@1Corinthians:11:3 @ I wish but you to have knowledge, that of every man the head the Anointed is; head but of woman, the man; head but of Anointed, the God.

diaglotnt@1Corinthians:11:4 @ Every man praying or prophesying upon head having, disgraces the head of himself.

diaglotnt@1Corinthians:11:5 @ Every but woman praying or prophesying uncovered with the head, disgraces the head of herself; one for it is and the same with the having been shaven.

diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.

diaglotnt@1Corinthians:11:7 @ A man indeed for not it is fitting to be covered the head, a likeness and glory of God being; a woman but glory of a man is;

diaglotnt@1Corinthians:11:8 @ not for is man from woman, but woman from man;

diaglotnt@1Corinthians:11:10 @ On account of this it is fitting the woman authority to have on the head, on account of the messengers.

diaglotnt@1Corinthians:11:13 @ In yourselves judge you; becoming is it a woman uncovered to the God to pray?

diaglotnt@1Corinthians:11:14 @ Or not even herself the nature teaches you, that a man indeed if he should wear long hair, a disgrace to him it is?

diaglotnt@1Corinthians:11:15 @ A woman and if should wear long hair, a glory to her it is? because the hair instead of a cover has been given to her.

diaglotnt@1Corinthians:11:17 @ This but announcing not I praise, because not for the better, but for the worse you come together.

diaglotnt@1Corinthians:11:18 @ First indeed for, being come together of you in an assembly, I hear divisions among you to be; and of a part certain I believe;

diaglotnt@1Corinthians:11:19 @ it is necessary for also heresies among you to be, so that the approved ones manifest may become among you.

diaglotnt@1Corinthians:11:20 @ Coming together therefore of you to the same, not it is Lord’s supper to eat,

diaglotnt@1Corinthians:11:21 @ each one for the own supper takes before in the to eat, and one indeed is hungry, one but is filled.

diaglotnt@1Corinthians:11:22 @ Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.

diaglotnt@1Corinthians:11:24 @ and having given thanks he broke, and said: This of me is the body that on behalf of you being broken; this do you for the my remembrance.

diaglotnt@1Corinthians:11:25 @ In like manner also the cup, after the to have supped, saying: This the cup the new covenant is in the my blood; this do you, as often as you may drink, for the my remembrance.

diaglotnt@1Corinthians:11:26 @ As often as for you may eat the loaf this, and the cup this you may drink, the death of the Lord you announce till of whom may come.

diaglotnt@1Corinthians:11:29 @ the for one eating and drinking unworthily, judgment to himself eats and drinks, not discerning the body of the Lord.

diaglotnt@1Corinthians:11:30 @ Through this among you many weak ones and sickly ones, and are asleep some.

diaglotnt@1Corinthians:12:1 @ Concerning and the spirituals, brethren, not I wish you to be ignorant.

diaglotnt@1Corinthians:12:3 @ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.

diaglotnt@1Corinthians:12:6 @ and varieties of inworking are, the but same God, who is working the all things in all.

diaglotnt@1Corinthians:12:7 @ To each one but is given the manifestation of the spirit to the benefit;

diaglotnt@1Corinthians:12:8 @ to one indeed for through the spirit is given a word of wisdom, to another and a word of knowledge, according to the same spirit;

diaglotnt@1Corinthians:12:10 @ to another and inworkings of powers, to another and prophecy, to another and discernings of spirit, to another and kinds of tongues, to another and an interpretation of tongues.

diaglotnt@1Corinthians:12:11 @ All but these things works that one and the same spirit, distributing particularly to each one as it wills.

diaglotnt@1Corinthians:12:12 @ Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed.

diaglotnt@1Corinthians:12:14 @ Also for the body not is one member, but many.

diaglotnt@1Corinthians:12:15 @ If should say the foot: Because not I am a hand, not I am from of the body; not from this not is it from of the body?

diaglotnt@1Corinthians:12:16 @ And if should say the ear: Because not I am an eye, not I am from of the body; not from this not is it from of the body?

diaglotnt@1Corinthians:12:21 @ Not is able the eye to say to the hand: Need of thee not I have; or again the head to the feet: Need of you not I have.

diaglotnt@1Corinthians:12:22 @ But much more the seeming members of the body more feeble to be, necessary it is;

diaglotnt@1Corinthians:12:25 @ so that not many be division in the body, but the same on behalf each other may be concerned the members.

diaglotnt@1Corinthians:12:26 @ And whether suffers one member, suffers with all the members; or is glorified one member, rejoices with all the members.

diaglotnt@1Corinthians:13:1 @ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy.

diaglotnt@1Corinthians:13:4 @ The love suffers long, is gentle; the love not envies; the love not is boastful, not is puffed up,

diaglotnt@1Corinthians:13:5 @ not acts unbecomingly, not seeks the things of herself, not is provoked to anger, not imputes the evil,

diaglotnt@1Corinthians:14:5 @ I wish and all you to speak with tongues, rather but that you may prophesy; greater for the one prophesying than the one speaking with tongues, unless if not he should interpret, so that the congregation edification may receive.

diaglotnt@1Corinthians:14:10 @ So many, if it may be, kinds of voices is in world, and no one of them unmeaning.

diaglotnt@1Corinthians:14:14 @ If for I pray in a tongue, the spirit of me prays, the but mind of me unfruitful is.

diaglotnt@1Corinthians:14:15 @ What then is it? I will pray with the spirit, I will pray but also with the understanding; I will sing praise with the spirit I will sing praise but also with the understanding.

diaglotnt@1Corinthians:14:16 @ Otherwise, if thou shouldst bless with the spirit, the one filling the place of the private person how shall say the so be it on the thy thanksgiving? since what thou sayest not he knows.

diaglotnt@1Corinthians:14:19 @ but in a congregation I wish five words through the understanding of me to have spoken, that also others I may instruct, then a myriad words in a tongue.

diaglotnt@1Corinthians:14:21 @ In the law it has been written: That by other tongues and by lips others I will speak to the people this, and not even so will they listen to me, says Lord.

diaglotnt@1Corinthians:14:24 @ If but all should prophesy, should come in and any one unbelieving, or unlearned, he is convinced by all, he is examined by all,

diaglotnt@1Corinthians:14:25 @ the secrets of the heart of him manifest become; and so falling on a face he will worship the God, announcing, that the God really among you is.

diaglotnt@1Corinthians:14:26 @ Why then is it, brethren? When you may come together, each one of you a psalm has, teaching has, a tongue has, a revelation has, an interpretation has; all things for building up let it be done.

diaglotnt@1Corinthians:14:29 @ Prophets but two or three let speak, and the others discern;

diaglotnt@1Corinthians:14:33 @ not for is of confusion the God, but of peace. As in all the congregation of the saints,

diaglotnt@1Corinthians:14:34 @ the women of you in the congregation let be silent; not for it has been permitted to them to speak, but to be submissive, as even the law says.

diaglotnt@1Corinthians:14:35 @ If and anything to learn they wish, in a house the own husbands let them ask; an indecent thing for it is women in congregation to speak.

diaglotnt@1Corinthians:14:38 @ if but any one is ignorant, let him be ignorant.

diaglotnt@1Corinthians:15:4 @ and that he was buried, and that he was raised the third day, according to the writings;

diaglotnt@1Corinthians:15:12 @ If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is?

diaglotnt@1Corinthians:15:13 @ If but a resurrection of dead ones not is, not even Anointed has been raised;

diaglotnt@1Corinthians:15:14 @ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you.

diaglotnt@1Corinthians:15:15 @ We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up.

diaglotnt@1Corinthians:15:16 @ If for dead ones not are raised up, not even Anointed has been raised;

diaglotnt@1Corinthians:15:17 @ if but Anointed not has been raised; deceptive the faith of you; still you are in the sins of you;

diaglotnt@1Corinthians:15:18 @ then also those having fallen asleep in Anointed, perished.

diaglotnt@1Corinthians:15:19 @ If in the life this having been hoping we are in Anointed alone, more pitiable of all men we are.

diaglotnt@1Corinthians:15:20 @ Now but Anointed has been raised up out of dead ones, a first–fruit of those having fallen asleep.

diaglotnt@1Corinthians:15:26 @ Last enemy is rendered powerless the death;

diaglotnt@1Corinthians:15:27 @ all things for he subjected under the feet of him. When but it may be said, that all things have been subjected, it is evident, that is excepted the one having subjected to him the all things.

diaglotnt@1Corinthians:15:29 @ Otherwise what shall they do those being dipped on behalf of the dead ones, if at all dead ones not are raised up? why and are they dipped on behalf of them?

diaglotnt@1Corinthians:15:32 @ If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to–morrow for we die.

diaglotnt@1Corinthians:15:34 @ Awake you as it is fit, and not sin you; ignorance for of God some have; for shame to you I speak.

diaglotnt@1Corinthians:15:35 @ But will say some one: How are raised up the dead ones? in what and body do they come?

diaglotnt@1Corinthians:15:36 @ O foolish one; thou what sowest, not is made alive, if not it should die;

diaglotnt@1Corinthians:15:39 @ Not all flesh, the same flesh; but one indeed of men, another and flesh of cattle, another and of fishes, another but of birds.

diaglotnt@1Corinthians:15:42 @ Thus and the resurrection of the dead ones. It is sown in corruption, it is raised in incorruption;

diaglotnt@1Corinthians:15:43 @ it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a body soulical, it is raised a body spiritual.

diaglotnt@1Corinthians:15:44 @ Is a body soulical, and is a body spiritual.

diaglotnt@1Corinthians:15:50 @ This and I say, brethren, that flesh and blood a kingdom of God to inherit not are able, nor the corruption the incorruption shall inherit.

diaglotnt@1Corinthians:15:52 @ in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.)

diaglotnt@1Corinthians:15:53 @ It is necessary for the incorruptible this to be clothed with incorruption, and the mortal this to be clothed with immortality.

diaglotnt@1Corinthians:15:54 @ When but the corruptible this shall be clothed with incorruption, and the mortal this shall be clothed with immortality, then will happen the word that having been written: Was swallowed up the death into victory.

diaglotnt@1Corinthians:15:58 @ Wherefore, brethren of me beloved, steadfast be you, unmovable, abounding in the work of the Lord at all times, knowing, that the labor of you not is vain in Lord.

diaglotnt@1Corinthians:16:7 @ Not I wish for you now in passing by to see; I hope for time some to remain with you, if the Lord should permit.

diaglotnt@1Corinthians:16:11 @ I not any one therefore him may despise. Send on before and him in peace, so that he may come to me; I expect for him with the brethren.

diaglotnt@1Corinthians:16:15 @ I entreat and you, brethren; you know the household of Stephanas, that it is a first–fruit of the Achaia, and for service to the saints they devoted themselves;

diaglotnt@1Corinthians:16:16 @ that also you should be submissive to the such like persons, and to every one to the one working with and laboring with.

diaglotnt@1Corinthians:16:19 @ Salute you the congregations of the Asia. Salute you in Lord much Aquila and Priscilla, with the in house of them congregation.

diaglotnt@1Corinthians:16:20 @ Salute you the brethren all. Salute you each other with a kiss holy.

diaglotnt@2Corinthians:1:3 @ Worthy of praise the God and Father of the Lord of us Jesus Anointed, the Father of the mercies, and God of all comfort,

diaglotnt@2Corinthians:1:8 @ Not for we wish to be ignorant, brethren, concerning the affliction of us of that happening to us in the Asia, that according to excess we were pressed above strength, so that to be in despair us even of the life;

diaglotnt@2Corinthians:1:9 @ but ourselves in ourselves the sentence of the death we have, so that not having trusted we should in ourselves, but in the God that one raising up the dead ones;

diaglotnt@2Corinthians:1:12 @ The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.

diaglotnt@2Corinthians:1:15 @ And in this the confidence I wished to you to come before, so that a second favor you may have;

diaglotnt@2Corinthians:1:17 @ This therefore wishing, not certainly in the lightness did I use? or the things I purpose, according to flesh do I purpose, that may be with me the yes yes, and the no no?

diaglotnt@2Corinthians:1:20 @ (as many for promises of God, in him the yes, and in him the so be it,) to the God for glory on account of us.

diaglotnt@2Corinthians:1:21 @ The but one establishing us with you for Anointed, and having anointed us, God;

diaglotnt@2Corinthians:2:1 @ I decided but with myself this, that not again in grief to you to come.

diaglotnt@2Corinthians:2:2 @ If for I grieve you, indeed who is the one gladdening me, if not the one being grieved from me?

diaglotnt@2Corinthians:2:3 @ And I wrote to you this same thing, so that not having come grief I have from of whom it behooves me rejoice; having confided in all you, that the my joy of all of you it is.

diaglotnt@2Corinthians:2:4 @ Out of for much affliction and anguish of heart I wrote to you through many tears, not that you might be grieved, but the love that you might know, which I have more abundantly towards you.

diaglotnt@2Corinthians:2:6 @ Sufficient to the such one the censure this which by the majority;

diaglotnt@2Corinthians:2:9 @ In order to this for also I wrote, so that I might know the proof of you, if to all things obedient you are.

diaglotnt@2Corinthians:2:14 @ To the but God thanks to that always leading to triumph us in the Anointed, and the order of the knowledge of himself is manifesting through us in every place.

diaglotnt@2Corinthians:2:15 @ That of Anointed a sweet order we are to the God in those being saved and in those perishing;

diaglotnt@2Corinthians:3:3 @ being manifest, that you are a letter of Anointed having been ministered by us, having been written not with ink, but by spirit of God living, not on tablets of stones, but on tablets of hearts fleshly.

diaglotnt@2Corinthians:3:7 @ If but the service of the death in letters, having been engraved in stone, was made in glory, so that not to be able to look steadily the sons of Israel into the face of Moses, on account of the glory of the face of him, that passing away;

diaglotnt@2Corinthians:3:10 @ Even for not has been glorified that having been glorified in this the respect, on account of the surpassing glory.

diaglotnt@2Corinthians:3:11 @ If for that is being annulled, through glory; by much more that remaining, in glory.

diaglotnt@2Corinthians:3:13 @ and not, as Moses placed a veil on the face of himself, for the not to gaze intently the sons of Israel to the end of that passing away.

diaglotnt@2Corinthians:3:14 @ (But were blinded the minds of them; till for the to–day the same veil on the reading of the old covenant, remains, not being discovered, because by Anointed it is taken away;

diaglotnt@2Corinthians:3:15 @ but till to–day, when is read Moses, a veil on the heart of them lies.

diaglotnt@2Corinthians:3:16 @ When but it may turn to Lord, is taken from around the veil.

diaglotnt@2Corinthians:3:17 @ The but Lord the spirit is; where and the spirit of Lord there freedom.)

diaglotnt@2Corinthians:4:1 @ On account of this having the service this, even as we received mercy, not we faint;

diaglotnt@2Corinthians:4:3 @ but even it is having been veiled the glad tidings of us, among those being destroyed it is having been veiled;

diaglotnt@2Corinthians:4:4 @ in whom the God of the age this blinded the minds of the unbelieving ones, in order that not to see distinctly the illumination of the glad tidings of the glory of the Anointed one, who is an image of the God.

diaglotnt@2Corinthians:4:7 @ We have but, the treasure this in earthen vessels, so that the superabounding of the power may be of the God, and not out of us;

diaglotnt@2Corinthians:4:14 @ knowing, that the one raising up the Lord Jesus, also us through Jesus will raise up, and will present with you.

diaglotnt@2Corinthians:4:16 @ Wherefore not we faint; but if even the outward of us man is wasted, yet the inward is renewed by day and by day.

diaglotnt@2Corinthians:5:2 @ Even for in this we groan, the abode of us that from heaven to be invested earnestly desiring.

diaglotnt@2Corinthians:5:4 @ Indeed for those being in the tent groan being oppressed; in which not we wish to be unclothed, but to be invested, that may be swallowed up the moral by the life.

diaglotnt@2Corinthians:5:5 @ The and one having worked out us for same this God; that also having given to us the pledge of the spirit.

diaglotnt@2Corinthians:5:10 @ The for all us to appear it is necessary before of the tribunal of the Anointed, that may receive each one the things through the body, according to what was practised, whether good, or bad.

diaglotnt@2Corinthians:5:15 @ having judged this, that if one on behalf of all died, then they all died; and on behalf of all he died, that the living no longer to themselves should live, but to him on behalf of them having died and having been raised up.

diaglotnt@2Corinthians:6:2 @ (he says for: In a season acceptable I listened to thee and in a day of salvation I helped thee. Lo, now a season well accepted, lo, now a day of salvation.)

diaglotnt@2Corinthians:6:4 @ but in every thing establishing ourselves as of God servants, in patience much, in affliction, in necessities, in distresses,

diaglotnt@2Corinthians:6:5 @ in stripes, in prisons, in tumults, in labors, in watchings, in fastings;

diaglotnt@2Corinthians:6:8 @ through glory and disgrace, through bad fame and good fame; and deceivers and true;

diaglotnt@2Corinthians:7:1 @ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

diaglotnt@2Corinthians:7:5 @ Indeed for having come of us into Macedonia, not had rest the flesh of us, but in everything being distressed; without fights, within fears.

diaglotnt@2Corinthians:7:11 @ Lo for same this the thing according to God to have been grieved you, how much it worked in you diligence; but a defence, but indignation, but fear, but earnest desire, but zeal, but punishment; in every thing you proved yourselves pure to be in the matter.

diaglotnt@2Corinthians:7:13 @ On account of this we were comforted on the comfort of you; more abundantly and rather we rejoiced in the joy of Titus, because has been refreshed the spirit of him from all of you;

diaglotnt@2Corinthians:7:15 @ and the bowels of him more abundantly for you is, remembering the of all of you obedience, as with fear and trembling you received him.

diaglotnt@2Corinthians:8:6 @ in order that to intreat us Titus, that as he before began, so also he would perfect among you also the gift this.

diaglotnt@2Corinthians:8:7 @ But as in every thing you abound, (in faith and in word and in knowledge and in all diligence, and in the form of you to us love,) that also in this the favor you may abound;

diaglotnt@2Corinthians:8:10 @ and an opinion in this I give. This for you to you is profitable, who not alone the to do, but also the to will before began from last year;

diaglotnt@2Corinthians:8:11 @ now but also the to do do you perfect, that as the promptness of the to will, so also the to finish out of the to have.

diaglotnt@2Corinthians:8:12 @ If for the promptness is placed first, according to what may have any one, acceptable, not according to what not he has.

diaglotnt@2Corinthians:8:17 @ because the indeed exhortation he received; more earnest but being, of his own accord he went out to you.

diaglotnt@2Corinthians:8:18 @ We sent together and with him the brother, of whom the praise in the glad tidings through all of the congregations;

diaglotnt@2Corinthians:8:19 @ not only and but also having been voted by the congregation a fellow–traveler of us with the gift this, that being administered by us for the same the Lord glory and readiness of mind of us;

diaglotnt@2Corinthians:8:20 @ avoiding this, not anyone is us should blame in the abundance this the being served by us;

diaglotnt@2Corinthians:9:1 @ Concerning indeed for the service of that for the saints superfluous for me it is the to write to you.

diaglotnt@2Corinthians:9:3 @ I sent but the brethren, so that not the boasting of us that on behalf of you should be vain in the respect this; so that, as I said, having been prepared may be;

diaglotnt@2Corinthians:9:4 @ lest perhaps if should come with me Macedonians, and find you unprepared, should be ashamed we (that not we may say you) in the confident expectation this.

diaglotnt@2Corinthians:9:5 @ Necessary therefore I thought to exhort the brethren, that they would go before to you, and would make ready before the pre–announced blessing of you, this ready to be thus as a blessing, and not as an exaction.

diaglotnt@2Corinthians:9:6 @ This but, the one sowing sparingly, sparingly also shall reap; and the one sowing in blessings, in blessings also shall reap.

diaglotnt@2Corinthians:9:9 @ even as it has been written: He has dispersed, he gave to the poor ones; the righteousness of him abides for the age.

diaglotnt@2Corinthians:9:12 @ because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God;

diaglotnt@2Corinthians:9:13 @ on account of the proof of the service this they are glorifying the God at the subjection of the profession of you to the glad tidings of the Anointed one, and liberality of the contribution for them and for all,

diaglotnt@2Corinthians:10:5 @ reasonings casting down and every height raising itself up against the knowledge of the God, and leading captive every mind into the obedience of the Anointed,

diaglotnt@2Corinthians:10:6 @ and in preparation having to punish every disobedience, when may be fulfilled of you the obedience.

diaglotnt@2Corinthians:10:7 @ The things according to face do you see? If any one has persuaded himself of Anointed to be, this let him consider again from himself that even as he of Anointed, so also we.

diaglotnt@2Corinthians:10:10 @ (because the indeed letters, he says, weighty and powerful; the but presence of the body weak, and the word having been despised;)

diaglotnt@2Corinthians:10:11 @ this let consider the such an one, that such ones were by the word through letters being absent, such like ones also being present in the work.

diaglotnt@2Corinthians:10:13 @ We and not for the things unmeasured we will boast, but according to the measure of the rule, of which distributed to us the God of measure, to reach to even you.

diaglotnt@2Corinthians:10:18 @ Not for he himself commending, he is approved, but whom the Lord commends.

diaglotnt@2Corinthians:11:1 @ I wish you would bear with me a little in the foolishness; but even you do bear with me.

diaglotnt@2Corinthians:11:10 @ It is a truth of Anointed in me, that the boasting this not shall be stopped concerning me in the regions of the Achaia.

diaglotnt@2Corinthians:11:12 @ What but I do, even I will do, so that I may cut off the opportunity of those wishing an opportunity, so that in what they boast, they may be found as even we.

diaglotnt@2Corinthians:11:14 @ And not it is wonderful; himself for the adversary is transformed into a messenger of light;

diaglotnt@2Corinthians:11:16 @ Again i say, not any one me should think unwise to be; if but otherwise, even as unwise do you receive me, so that even I a little somewhat may boast.

diaglotnt@2Corinthians:11:17 @ What I speak, not I speak according to Lord, but as in foolishness, in this the confidence of the boasting.

diaglotnt@2Corinthians:11:19 @ Willingly for you bear with the unwise, wise ones being;

diaglotnt@2Corinthians:11:20 @ you bear for, if any one you enslaves, if any one eats you up, if any one takes you, if any one raises himself up, if any one you on face beats.

diaglotnt@2Corinthians:11:21 @ According to dishonor I speak, as that we were weak; in what but any one may be bold, (in foolishness I speak,) bold also I.

diaglotnt@2Corinthians:11:22 @ Hebrews are they? also I; Israelites are they? also I; seed of Abraham are they? also I;

diaglotnt@2Corinthians:11:23 @ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often;

diaglotnt@2Corinthians:11:29 @ Who is weak, and not I am weak? who is made to stumble, and not I burn?

diaglotnt@2Corinthians:11:30 @ If to boast is necessary, the things of the weakness of me I will boast.

diaglotnt@2Corinthians:11:32 @ in Damascus the ethnarch Aretas of the king guarded the Damascenes city, to seize me wishing;

diaglotnt@2Corinthians:12:1 @ To boast indeed not is profitable for me; I will come for to visions and revelations of Lord.

diaglotnt@2Corinthians:12:4 @ that he was snatched away into the paradise, and heard indescribable things spoken, which not being possible for a man to speak.

diaglotnt@2Corinthians:12:6 @ If for I should desire to boast, not I shall be unwise; truth for I will say: I forbear but, lest any one to me should impute beyond what he sees me, or hears anything from of me.

diaglotnt@2Corinthians:12:8 @ Concerning this thrice the Lord I entreated, that it might be removed from me;

diaglotnt@2Corinthians:12:9 @ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed.

diaglotnt@2Corinthians:12:10 @ Wherefore I am well–pleased with weaknesses, with insults, with necessities, with persecutions, with distresses on behalf of Anointed; when for I may be weak, then strong I am.

diaglotnt@2Corinthians:12:11 @ I have become unwise; you me have constrained. I for ought by you to be commended; nothing for I was behind those in highest degree apostles, if even nothing I am.

diaglotnt@2Corinthians:12:13 @ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this.

diaglotnt@2Corinthians:12:14 @ Lo, a third time this in readiness I am to come to you, and not I will burden you; not for I seek the things of you, but you. Not for it is fitting the children for the parents to treasure up, but the parents for the children.

diaglotnt@2Corinthians:12:20 @ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil–speakings whisperings, puffings up, disturbances;

diaglotnt@2Corinthians:13:1 @ Third time this I come to you; in mouth of two witnesses and of three shall be established every word.,

diaglotnt@2Corinthians:13:3 @ Since a proof you seek of the in me speaking Anointed, (who towards you not is weak, but is powerful in you;

diaglotnt@2Corinthians:13:5 @ yourselves try you, if you are in the faith; yourselves prove you. Or not do you know yourselves, that Jesus Anointed in you is? if not without proof you are.

diaglotnt@2Corinthians:13:7 @ I wish but to the God, not to do you evil nothing; not that we approved ones may appear, but that you the good may do, we but as without proof may be.

diaglotnt@2Corinthians:13:9 @ We rejoice for, when we may be weak, you but strong ones may be; this but even we wish, the of you restoration.

diaglotnt@2Corinthians:13:10 @ On account of this these things being absent I write, so that being present not severity I may use, according to the authority, which gave to me the Lord for building up, and not for pulling down.

diaglotnt@2Corinthians:13:12 @ Salute you each other with a holy kiss;

diaglotnt@Galatians:1:1 @ Paul, an apostle not from men nor through a man, but through Jesus Anointed and God a Father of the having raised him out of dead ones;

diaglotnt@Galatians:1:7 @ which not is other; if not some are who are troubling you, and wishing to turn about the glad tidings to you,

diaglotnt@Galatians:1:11 @ I make known but to you, brethren, the glad tidings the having been announced by me, that not is according to man;

diaglotnt@Galatians:1:13 @ You heard for the my conduct formerly when in the Jewish religion, that exceedingly I persecuted the congregation of the God, and ravaged her;

diaglotnt@Galatians:1:14 @ and made progress in the Jewish religion beyond many of the same age among the race of me more earnestly a zealot being of the fathers of me traditions.

diaglotnt@Galatians:1:18 @ Then after years three I went up to Jerusalem, to visit Peter, and I remained with him days fifteen;

diaglotnt@Galatians:2:2 @ I went up but according to a revelation, and submitted to them the glad tidings which I publish among the Gentiles; by private but to those appearing somewhat, lest for a vain thing I should run, or had run.

diaglotnt@Galatians:2:3 @ But not even Titus he with me, a Greek being, was under a necessity to be circumcised.

diaglotnt@Galatians:2:5 @ to whom not even for an hour we yielded by the submission, in order that the truth of the glad tidings might remain throughout with you.

diaglotnt@Galatians:2:7 @ but on the contrary, seeing, that I have been entrusted with the glad tidings of the uncircumcision, even as Peter of the circumcision,

diaglotnt@Galatians:2:8 @ (he for having inwardly wrought in Peter for an apostleship of the circumcision, inwardly wrought also in me for the Gentiles,)

diaglotnt@Galatians:2:9 @ and having perceived the favor that having been given to me, James and Cephas and John, those seeming pillars to be, right hands they gave to me and Barnabas of fellowship, that we indeed for the Gentiles, they but for the circumcision;

diaglotnt@Galatians:2:10 @ only of the poor ones that we should be mindful; which also I strove earnestly same thing this to have done.

diaglotnt@Galatians:2:12 @ Before of the for to have come some from James, with the Gentiles he was eating; when but they come, he was withdrawing and was separating himself, fearing those of circumcision.

diaglotnt@Galatians:2:13 @ And dissembled with him also the other Jews; so that even Barnabas was led astray of them by the hypocrisy,

diaglotnt@Galatians:2:16 @ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

diaglotnt@Galatians:3:2 @ This thing only I wish to have learned from you; on account of works of law the spirit did you receive, or on account of a hearing of faith?

diaglotnt@Galatians:3:11 @ That but by law no one is justified before the God, clear; because the just by faith, shall live;

diaglotnt@Galatians:3:12 @ the but law not is of faith; but the one having done these things, shall live by them. Galatians

diaglotnt@Galatians:3:16 @ To the now Abraham were spoken the promises, even for the seed of him. Not he says: And to the seeds as concerning many, but as concerning one. And to the seed of thee; who is Anointed.

diaglotnt@Galatians:3:17 @ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

diaglotnt@Galatians:3:18 @ if for by law the inheritance, no longer by promise; to the but Abraham through promise has freely given the God.

diaglotnt@Galatians:3:19 @ Why then the law? The transgressions on account of it was appointed, (to which time should have come the seed, to whom it has been promised,) having been instituted by means of messengers, in hand of mediator.

diaglotnt@Galatians:3:20 @ The but mediator of one not he is; the but God one is.

diaglotnt@Galatians:3:21 @ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

diaglotnt@Galatians:3:22 @ but shut up together the scripture the all things under sin, in order that the promise by faith of Jesus Anointed might be given to the believers.

diaglotnt@Galatians:3:28 @ Not there is a Jew, nor a Greek; not there is a slave, nor a freeman; not there is male and female; all for you one are in Anointed Jesus;

diaglotnt@Galatians:3:29 @ if but you of Anointed, certainly of the Abraham seed you are, and according to promise heirs.

diaglotnt@Galatians:4:1 @ I say now, for as long as a time the heir a child is, nothing he differs a slave, lord of all being;

diaglotnt@Galatians:4:2 @ but under guardians it is and stewards, till the before–appointed of the father. Galatians

diaglotnt@Galatians:4:9 @ now but, having know God, more and having been known by God, how do you turn back again to the weak and poor rudiments, to which again as at first be in subjection you wish?

diaglotnt@Galatians:4:14 @ and the temptation of me that in the flesh of me not you despised nor did you spit out; but as a messenger of God you received me, even as Anointed Jesus.

diaglotnt@Galatians:4:17 @ They show affection towards you not honorably; but to have shut out you they wish, so that them you may ardently love.

diaglotnt@Galatians:4:20 @ I could wish but to be present with you now, and to change the tone of me; because I am perplexed with you.

diaglotnt@Galatians:4:23 @ But that indeed from the bond–woman, according to flesh has been born; that but from the free–woman, through the promise.

diaglotnt@Galatians:4:24 @ Which things is being adapted to another meaning; these for are two covenants; one indeed from mount Sinai, for servitude bring forth, which is Agar;

diaglotnt@Galatians:4:25 @ the for Agar, Sinai a mountain it is in the Arabia, it corresponds and to the present Jerusalem, she is in bondage for with the children of herself;

diaglotnt@Galatians:4:26 @ the but above Jerusalem, a free–woman is, who is a mother of us:

diaglotnt@Galatians:4:27 @ It has been written for: Be thou made glad O barren who not is bearing, burst thou forth and shout thou who not is bringing to birth; because many the children of the deserted one more than of the one having the husband.

diaglotnt@Galatians:4:28 @ We now, brethren, like Isaac, of a promise children are.

diaglotnt@Galatians:5:2 @ Lo, i, Paul say to you, that if circumcised you should be, Anointed you nothing will profit;

diaglotnt@Galatians:5:3 @ I testify but again to every man being circumcised, that a debtor he is whole the law to have done.

diaglotnt@Galatians:5:6 @ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.

diaglotnt@Galatians:5:11 @ I but, brethren, if circumcision still I publish, why still am I persecuted? then been abolished the stumbling–block of the cross.

diaglotnt@Galatians:5:12 @ I wish even they shall be cut off those overturning you.

diaglotnt@Galatians:5:14 @ The for whole law in one word is fully set forth, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Galatians:5:17 @ The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do.

diaglotnt@Galatians:5:19 @ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery,

diaglotnt@Galatians:5:21 @ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

diaglotnt@Galatians:5:22 @ The but fruit of the spirit is love, joy, peace, forbearance, kindness, goodness, fidelity, meekness, self control;

diaglotnt@Galatians:5:23 @ against the such like not is a law.

diaglotnt@Galatians:6:1 @ Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.

diaglotnt@Galatians:6:5 @ each one for the his own burden will bear.

diaglotnt@Galatians:6:7 @ Not do you mistake; God not is to be mocked at. That for if may sow a man, this also he will reap;

diaglotnt@Galatians:6:12 @ As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted.

diaglotnt@Galatians:6:13 @ Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast.

diaglotnt@Galatians:6:15 @ In for Anointed Jesus neither circumcision anything is, neither uncircumcision, but a new creation.

diaglotnt@Galatians:6:16 @ And as many as by the rule this will walk, peace on them and mercy, and on the Israel of the God.

diaglotnt@Galatians:6:17 @ Of the remaining, troubles to me no one let furnish; I for the brand–marks of the Lord Jesus in the body of me bear.

diaglotnt@Ephesians:1:3 @ Worthy of praise the God and Father of the Lord of us Jesus Anointed, he having blessed us with every blessing spiritual in the heavenlies in Anointed;

diaglotnt@Ephesians:1:6 @ for a praise of glory of the favor of himself, with which he favored us in the one having been beloved,

diaglotnt@Ephesians:1:8 @ which he caused to abound towards us in all wisdom and intelligence,

diaglotnt@Ephesians:1:10 @ for an administration of the fulness of the seasons, to reduce under one head the things all in the Anointed, the things in the heavens and the things on the earth, in him,

diaglotnt@Ephesians:1:12 @ in order that to be us for a praise of the glory of him, those having been before hopers in the Anointed;

diaglotnt@Ephesians:1:13 @ in whom also you (having heard the word of the truth, the glad tidings of the salvation of you,) in whom also having believed you were sealed with the spirit of the promise with the holy,

diaglotnt@Ephesians:1:14 @ which is a pledge of the inheritance of us in a redemption of the possession, for a praise of the glory of him.

diaglotnt@Ephesians:1:15 @ On account of this even I having heard the in you faith in the Lord Jesus, and the love that for all the holy ones,

diaglotnt@Ephesians:1:17 @ that the God of the Lord of us Jesus Anointed, the Father of the glory, may give to you a spirit of wisdom and of revelation in full knowledge of him.

diaglotnt@Ephesians:1:18 @ Having been enlightened the eyes of the heart of you, for the to know you, what is the hope of the calling of you, and what the wealth of the glory of the inheritance of him in the holy ones,

diaglotnt@Ephesians:1:20 @ which he exerted in the Anointed, having raised up him out of dead ones; and seated at right of himself in the heavenlies,

diaglotnt@Ephesians:1:21 @ far above every government and authority and power and lordship, and every name being named not only in the age this, but also in the one about coming;

diaglotnt@Ephesians:1:23 @ which is the body of him, the completeness of him the things all with all things is filling;

diaglotnt@Ephesians:2:2 @ (in which once you walked according to the age of the world this, according to the ruler of the authority of the air, of the spirit of that now operating in the sons of the disobedience;

diaglotnt@Ephesians:2:3 @ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

diaglotnt@Ephesians:2:6 @ and raised up together, and seated together in the heavenlies by Anointed Jesus, Ephesians

diaglotnt@Ephesians:2:8 @ By the for favor you are having been saved through the faith; and this not from you; of God the gift,

diaglotnt@Ephesians:2:11 @ Therefore remember, that you once Gentiles in flesh, (those being called uncircumcision by the being called circumcision in flesh done by hand,)

diaglotnt@Ephesians:2:12 @ that you were in the season that, without Anointed, having been aliens from the common wealth of the Israel, and strangers from the covenants of the promise, a hope not having, and godless, in the world;

diaglotnt@Ephesians:2:14 @ He for is the peace of us, the one having made the things both one, and the middle wall of the fence having broken up,

diaglotnt@Ephesians:3:1 @ For this cause I Paul, the prisoner of the Anointed Jesus because of you of the Gentiles;

diaglotnt@Ephesians:3:2 @ if indeed you heard the administration of the favor of the God of that having been given to me for you,

diaglotnt@Ephesians:3:6 @ to be the Gentiles joint–heirs and joint–body and joint–partakers of the promise of him in the Anointed, through the glad tidings;

diaglotnt@Ephesians:3:8 @ to me the far inferior of all holy ones; was given the favor this, among the nations to announce glad tidings the unsearchable wealth of the Anointed,

diaglotnt@Ephesians:3:9 @ and to enlighten all, what the administration of the secret of that having been hidden from the ages in the God in that the all things having created;

diaglotnt@Ephesians:3:10 @ so that might be made known now to the governments and to the authorities in the heavenlies, through the congregation, the manifold wisdom of the God;

diaglotnt@Ephesians:3:13 @ Therefore I ask not to faint in the afflictions of me on behalf of you, which is glory of you.

diaglotnt@Ephesians:3:14 @ For this cause I bend the knees of me to the Father of the Lord of us Jesus Anointed,

diaglotnt@Ephesians:3:15 @ from whom whole family in heavens and on earth is named,

diaglotnt@Ephesians:4:1 @ I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called,

diaglotnt@Ephesians:4:9 @ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth?

diaglotnt@Ephesians:4:10 @ The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things).

diaglotnt@Ephesians:4:11 @ And he gave the indeed apostles, the and prophets, the and evangelists, the and shepherds and teachers,

diaglotnt@Ephesians:4:15 @ being truthful but in love, we may grow into him the all things, who is the head, the Anointed;

diaglotnt@Ephesians:4:17 @ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

diaglotnt@Ephesians:4:21 @ if indeed him you heard and by him were taught, as is truth in the Jesus; Ephesians

diaglotnt@Ephesians:5:4 @ also indecency, and foolish talking or loose jesting, the things not becoming; but rather thanksgiving.

diaglotnt@Ephesians:5:5 @ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

diaglotnt@Ephesians:5:6 @ No one you let deceive with empty words; on account of these things for comes the wrath of the God on the sons of the disobedience.

diaglotnt@Ephesians:5:10 @ searching out what is well–pleasing to the Lord;

diaglotnt@Ephesians:5:12 @ The things for in secret being done by them, indecent it is even to say.

diaglotnt@Ephesians:5:13 @ The but all things, being exposed by the light, are manifested; every thing for that is being manifested, light is.

diaglotnt@Ephesians:5:14 @ Therefore it says: Awake thou the one sleeping, and arise thou out of the dead ones, and will shine on thee the Anointed.

diaglotnt@Ephesians:5:15 @ See you then, how accurately you walk; not as unwise ones, but as wise ones;

diaglotnt@Ephesians:5:17 @ Because of this not become you simple ones, but understanding what the will of the Lord.

diaglotnt@Ephesians:5:18 @ And not be you drunk with wine, in which is profligacy, but be you filled with spirit,

diaglotnt@Ephesians:5:22 @ the wives to the own husbands be you submissive, as to the Lord; Ephesians

diaglotnt@Ephesians:5:23 @ because a husband is a head of the wife, as even the Anointed a head of the congregation; he is a preserver of the body.

diaglotnt@Ephesians:5:24 @ But even as the congregation is subjected to the Anointed, thus also the wives to the own husbands in everything.

diaglotnt@Ephesians:5:27 @ that might place beside he himself glorious the congregation, not having a spot or blemish or any of such like things, but that she might be holy and blameless.

diaglotnt@Ephesians:5:29 @ no one for ever the of himself flesh hated, but nourishes and cherishes her; as even the Anointed the congregation;

diaglotnt@Ephesians:5:31 @ On account of this shall leave a man the father of himself and the mother, and shall be closely joined to the wife of himself, and will be the two into flesh one.

diaglotnt@Ephesians:5:32 @ The secret this great is; I but speak about Anointed, and about the congregation.

diaglotnt@Ephesians:6:1 @ The children, be you subject to the parents of you in Lord; this thing for is just. Ephesians

diaglotnt@Ephesians:6:2 @ Honor the father of thee and the mother; (which is a commandment first, with a promise;)

diaglotnt@Ephesians:6:4 @ and the fathers, not irritate you the children of you, but bring you up them in disciples and instruction of Lord.

diaglotnt@Ephesians:6:5 @ The slaves, be you submissive to the lords according to flesh, with fear and trembling, in simplicity of the heart of you, at to the Anointed;

diaglotnt@Ephesians:6:8 @ knowing, that whatever any each one may do good thing, this he will receive from Lord, whether a slave, or a freeman.

diaglotnt@Ephesians:6:9 @ And the lords, the same things do you to them, omitting the treat; knowing, that also of you of them the Lord is in heavens, and respect of persons not is with him.

diaglotnt@Ephesians:6:12 @ because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the world–rulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies.

diaglotnt@Ephesians:6:13 @ Because of this take you up the complete armor of the God, so that you may be able to stand against in the day the evil, and all things having worked out to stand.

diaglotnt@Ephesians:6:17 @ also the helmet of the salvation take you, and the sword of the spirit, which is a word of God;

diaglotnt@Ephesians:6:18 @ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

diaglotnt@Ephesians:6:22 @ whom I sent to you for same this thing, that you may know the things concerning us, and he might comfort the hearts of you.

diaglotnt@Philippians:1:6 @ having been persuaded same this thing, that the one having begun in you a work good, will complete till a day of Jesus Anointed;

diaglotnt@Philippians:1:7 @ as it is just for me this to think concerning all of you, because the to have me in the hearts of you, in both the bounds of me and in the defence and confirmation of the glad tidings, joint–contributors of me of the free gift all of you being;

diaglotnt@Philippians:1:8 @ a witness for of me is the God, how I long after all of you in bowels of Anointed Jesus.

diaglotnt@Philippians:1:9 @ And this I pray that the love of you, yet more and more may abound in knowledge and in all perception;

diaglotnt@Philippians:1:11 @ having been filled fruit of righteousness that through Jesus Anointed, to glory and praise of God.

diaglotnt@Philippians:1:12 @ To know but you I wish, brethren, that the things relating to me rather for advancement of the glad tidings happened;

diaglotnt@Philippians:1:18 @ What then? still in every way, whether in pretence or in truth, Anointed is announced; and in this I rejoice, but also I will rejoice.

diaglotnt@Philippians:1:19 @ I know for, that this to me will result for deliverance through the of you, entreaty, and a supply of the spirit of Jesus Anointed,

diaglotnt@Philippians:1:22 @ If but the to live in flesh, this to me a fruit of work, and what I shall choose, not I know;

diaglotnt@Philippians:1:25 @ And this having been persuaded I know, because I shall remain and I shall continue with all you for the of you progress and joy of the faith;

diaglotnt@Philippians:1:28 @ and not being terrified in anything by those opposing; which is to them a token of destruction, to you but of salvation; and this from God;

diaglotnt@Philippians:2:5 @ This for be desired by you which also in Anointed Jesus,

diaglotnt@Philippians:2:13 @ the God for it is the one working in you both the to will and the to work, on account of the good–pleasure.

diaglotnt@Philippians:2:14 @ All things do you without murmurings and disputings;

diaglotnt@Philippians:2:15 @ that you may be blameless ones and harmless ones, children of God irreproachable in midst of a generation perverse and having been misguided; to which you appear as luminaries in world,

diaglotnt@Philippians:2:30 @ because on account of the work of the Anointed even to death he was near, having risked the life, so that he might fill up the of you deficiency of towards me public service.

diaglotnt@Philippians:3:2 @ See you the dogs, see you the evil workers, see you the excision.

diaglotnt@Philippians:3:3 @ We for we are the circumcision, who in spirit God are serving, and boasting in Anointed Jesus, and not in flesh having been trusting;

diaglotnt@Philippians:3:5 @ with a circumcision eighth–day, from race of Israel, of tribe of Benjamin a Hebrew from Hebrews, according to law a Pharisee,

diaglotnt@Philippians:3:15 @ As many as then mature ones, this should mind; and if in anything differently you think, even this thing the God to you will reveal;

diaglotnt@Philippians:4:8 @ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider;

diaglotnt@Colossians:1:6 @ of that being present among you, as also in all the world, and is bringing forth fruit and growing, as also in you, from which day you heard and acknowledged the favor of the God in truth;

diaglotnt@Colossians:1:7 @ as even you learned from Epaphras the beloved fellow–servant of us, who is faithful on behalf of you a servant of the Anointed;

diaglotnt@Colossians:1:9 @ Because of this also we, from which day we heard, not we cease on behalf of you praying, and asking, that you may be filled the exact knowledge of the will of him in all wisdom and understanding spiritual;

diaglotnt@Colossians:1:15 @ who is a likeness of the God of that unseen, first–born of every creation; Colossians

diaglotnt@Colossians:1:17 @ and he is in advance of all, and the things all in him has been placed together; Colossians

diaglotnt@Colossians:1:18 @ and he is the head of the body, of the congregation; who is a beginning, first–born out of the dead ones, so that he might become among all himself pre–eminent;

diaglotnt@Colossians:1:23 @ if indeed you continue in the faith having been grounded and settled ones, and not being moved away from the hope of the glad tidings of which you heard, of that having been published in all the creation that under the heaven; of which became I Paul a servant.

diaglotnt@Colossians:1:24 @ Now I rejoice in the sufferings on behalf of you, and I fill up the wants of the afflictions of the Anointed one in the flesh of me on behalf of the body of him, which is the congregation;

diaglotnt@Colossians:1:27 @ to whom wished the God to make known, what the wealth of the glory of the secret of this among the nations, who is Anointed in you, the hope of the glory;

diaglotnt@Colossians:1:28 @ whom we announce, admonishing every man, and teaching, every man with all wisdom, so that we may present man perfect in Anointed;

diaglotnt@Colossians:2:1 @ I wish for you to know, how great a conflict I have concerning you and those in Laodicea, and as many as not have seen the face of me in flesh;

diaglotnt@Colossians:2:3 @ in which are all the treasures of the wisdom and of the knowledge stored up. Colossians

diaglotnt@Colossians:2:4 @ This but I say, that not any one you may deceive with plausible speech. Colossians

diaglotnt@Colossians:2:7 @ having been rooted and being build up in him, and being established in the faith, as you were taught, abounding in it with thanksgiving.

diaglotnt@Colossians:2:10 @ and you are by him having been filled; who is the head of all governments and authority;

diaglotnt@Colossians:2:11 @ in whom also you were circumcised with a circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Anointed,

diaglotnt@Colossians:2:12 @ having been buried with him by the dipping; in which also you were raised by means of the faith of the strong working of the God of that one having raised him out of dead ones;

diaglotnt@Colossians:2:13 @ and you, dead being in the faults and by the uncircumcision of the flesh of you, he made alive together with him, having freely forgiven us all the faults;

diaglotnt@Colossians:2:18 @ No one you let deprive of the prize, wishing by humility of mind and a religious worship of the messengers, what things not he has seen prying into, without cause being puffed up by the mind of the flesh of himself,

diaglotnt@Colossians:2:22 @ which is all for corruption in the using,) according to the commands and teachings of the men; which things is a wordy show indeed having of wisdom in self–devised worship and humility and non–indulgence of body, not in honor any, for a filling up of the flesh.

diaglotnt@Colossians:3:1 @ If then you were raised with the Anointed, the things above seek you, where the Anointed is at right of the God sitting;

diaglotnt@Colossians:3:5 @ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

diaglotnt@Colossians:3:6 @ because of which things comes the wrath of the God on the sons of the disobedience;

diaglotnt@Colossians:3:11 @ where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed.

diaglotnt@Colossians:3:14 @ besides all and these the love, which is a bond of the completeness;

diaglotnt@Colossians:3:16 @ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God;

diaglotnt@Colossians:3:20 @ The children, be you subject to the parents in all things; this for is well–pleasing in Lord.

diaglotnt@Colossians:3:21 @ The fathers, not do you provoke the children of you, so that not they may be discouraged.

diaglotnt@Colossians:3:25 @ He but doing wrong will receive back what he did wrong; and not is respect of persons.

diaglotnt@Colossians:4:5 @ In wisdom walk you towards those outside, the season buying for yourselves.

diaglotnt@Colossians:4:8 @ whom I sent to you for it this thing, that he may know the things concerning you, and may comfort the hearts of you;

diaglotnt@Colossians:4:9 @ with Onesimus the faithful and beloved brother, who is from you; all to you they will make known the things here.

diaglotnt@Colossians:4:10 @ Salutes you Aristarchus the fellow–captive of me, and Mark the nephew of Barnabas, concerning whom you received commands; (of he should come to you, receive him;) Colossians

diaglotnt@Colossians:4:11 @ and Jesus he being called Justus; they being of circumcision; these alone fellow–workers for the kingdom of the God, who were to me a comfort.

diaglotnt@Colossians:4:13 @ I testify for to him, that he has great concern on behalf of you, and for those in Laodicea, and for those in Hierapolis.

diaglotnt@1Thessalonians:1:10 @ and to wait for the son of him from the heavens, whom he raised out of the dead ones, Jesus, the one delivering us from the wrath of that coming.

diaglotnt@1Thessalonians:2:7 @ but we were gentle in midst of you. As would cherish a nursing–mother the of herself children,

diaglotnt@1Thessalonians:2:9 @ You remember for, brethren, the labor of us and the toil; night and day working for the not to burden any one of you, we published to you the glad tidings of the God.

diaglotnt@1Thessalonians:2:13 @ On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.

diaglotnt@1Thessalonians:2:18 @ Therefore we wished to come to you. (I indeed Paul,) even once and twice; and the thwarted us the Adversary.

diaglotnt@1Thessalonians:3:3 @ that no one to be shaken by the afflictions these; (yourselves, for you know, that for this we are placed;

diaglotnt@1Thessalonians:3:5 @ on account of this also I no longer holding out, I sent in order the to know the faith of you lest perhaps tempted you the tempter, and in vain should become the toil of us.

diaglotnt@1Thessalonians:3:7 @ through this we were comforted, brethren, over you in all the affliction and distress of us, on account of the of you faith;

diaglotnt@1Thessalonians:3:13 @ in order that to be established of you the hearts blameless in holiness in presence of the God even a Father of us, at the coming of the Lord of us Jesus Anointed with all of the holy ones of himself.

diaglotnt@1Thessalonians:4:3 @ This for is will of the God, the sanctification of you; to abstain you from the fornication;

diaglotnt@1Thessalonians:4:4 @ to have known each one of you the of himself vessel to possess in satisfaction and honor,

diaglotnt@1Thessalonians:4:13 @ Not we wish but you to be ignorant, brethren, concerning those having fallen asleep, so that not you may grieve, as even the others those not having a hope.

diaglotnt@1Thessalonians:4:15 @ This for to you we may say by word of Lord, that we the living ones those being left over to the coming of the Lord, not not may precede those having slept.

diaglotnt@1Thessalonians:4:16 @ Because himself the lord with a command, with a voice of a chief messenger, and with a trumpet of God will come down from heaven, and the dead ones in Anointed will be raised first;

diaglotnt@1Thessalonians:5:3 @ When they may say: Peace and safety; then sudden to them is at hand destruction, just as the birth–pang to her in womb having; and not not can they escape.

diaglotnt@1Thessalonians:5:12 @ We entreat but you, brethren, to know those toiling among you, and presiding over you in Lord, and admonishing you,

diaglotnt@1Thessalonians:5:14 @ We exhort but you, brethren, admonish you the disorderly ones, encourage you the desponding ones, hold you on to the feeble ones, be you long–suffering towards all.

diaglotnt@1Thessalonians:5:18 @ in every thing give you thanks; this for will of God in Anointed Jesus concerning you.

diaglotnt@1Thessalonians:5:20 @ prophecies not disregard you;

diaglotnt@1Thessalonians:5:26 @ Salute you the brethren all with a kiss holy.

diaglotnt@2Thessalonians:1:3 @ To give thanks we are bound to the God always concerning you, brethren, as proper it is, because is growing fast the faith of you, and abounds the love of one of each of all of you for each other;

diaglotnt@2Thessalonians:2:4 @ he opposing and lifting up himself above all being called a god or an august object, so that him into the temple of the God to be seated, openly showing himself, that he is a god.

diaglotnt@2Thessalonians:2:10 @ and with every deception of the iniquity, in those perishing; because as the love of the truth not they received in order that to be saved them.

diaglotnt@2Thessalonians:2:11 @ And because of this will send to them the God a strong working of deceit, in order that to believe them the falsehood;

diaglotnt@2Thessalonians:2:17 @ may comfort of you the hearts, and may establish you in every word and work good.

diaglotnt@2Thessalonians:3:3 @ Faithful but is the Lord, who will establish you and will guard from the evil one.

diaglotnt@2Thessalonians:3:6 @ We give orders but to you, brethren, in name of the Lord of us of Jesus Anointed, to withdraw you from every brother disorderly walking, and not according to the tradition, which they received from us.

diaglotnt@2Thessalonians:3:7 @ Yourselves for know, now it behooves to imitate us; because not we were disorderly among you,

diaglotnt@2Thessalonians:3:10 @ Indeed for, when we were with you, this we announced to you, that if any one not wishes to work, neither let him eat.

diaglotnt@2Thessalonians:3:13 @ You but, brethren, not should be remiss doing well.

diaglotnt@2Thessalonians:3:15 @ and not as an enemy regard you, but admonish you as a brother.

diaglotnt@2Thessalonians:3:17 @ The salutation by the my hand of Paul, which is a sign in every letter, thus I write;

diaglotnt@1Timothy:1:4 @ nor to hold to fables and genealogies endless, which disputes occasion rather than an administration of God that by faith;

diaglotnt@1Timothy:1:5 @ (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;

diaglotnt@1Timothy:1:6 @ which some having missed, turned aside to foolish talking,

diaglotnt@1Timothy:1:7 @ wishing to be law–teachers, not understanding neither the things they say, nor concerning certain things they positively affirm.

diaglotnt@1Timothy:1:9 @ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man–killers,

diaglotnt@1Timothy:1:10 @ for fornicators, for sodomites, for man–stealers, for liars, for oath–breakers, and if anything other to the sound teaching is opposed,

diaglotnt@1Timothy:1:16 @ but through this I received mercy, that in me first might show forth Jesus Anointed the all forbearance, for an example of those being about to believe on him for life age–lasting;

diaglotnt@1Timothy:1:17 @ to the now King of the ages, incorruptible, invisible, only God, honor and glory for the ages of the ages; so be it.)

diaglotnt@1Timothy:1:18 @ This the charge I commit to thee, child O Timothy, according to the preceding in respect to thee prophecies that thou mayest war by them the good warfare,

diaglotnt@1Timothy:1:20 @ of whom is Hymenius and Alexander, whom I delivered up to the adversary, so that they might be taught not to revile.

diaglotnt@1Timothy:2:3 @ This for good and acceptable in presence of the preserver of us God,

diaglotnt@1Timothy:2:4 @ who all men wishes to be saved, and into in exact knowledge of truth to come.

diaglotnt@1Timothy:2:8 @ I direct therefore to pray the men in every place, lifting up holy hands without wrath and disputing.

diaglotnt@1Timothy:2:11 @ A woman in quietness let learn with all submission.

diaglotnt@1Timothy:3:15 @ if but I should delay, that thou mayest know, know it behooves in a house of God to conduct thyself, which is a congregation of God living.

diaglotnt@1Timothy:3:16 @ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

diaglotnt@1Timothy:4:2 @ by hypocrisy of false–speakers, having been cauterized the own conscience,

diaglotnt@1Timothy:4:5 @ it is sanctified for through a word of God and of prayer.

diaglotnt@1Timothy:4:6 @ These things setting forth to the brethren, good thou wilt be a servant of Jesus Anointed, being nourished with the words of the faith and of the good teachings, which thou hast closely followed.

diaglotnt@1Timothy:4:7 @ The but profane and old women fables do thou avoid; discipline but thyself for piety.

diaglotnt@1Timothy:4:8 @ The for bodily discipline for a little it is profitable; the but piety for all things profitable it is, a promise having of life of the now and of that about coming.

diaglotnt@1Timothy:4:10 @ In order of this and we toil and are reproached, because we have hoped in God living, who is a preserver of all men, especially of believers.

diaglotnt@1Timothy:4:12 @ No one thee the youth let despise, but a pattern become thou of the believers in word, in conduct, in love, in faith, in purity.

diaglotnt@1Timothy:4:16 @ Attend thou to thyself, and to the teaching; continue thou in them; this for doing, both thyself thou wilt save and those hearing thee.

diaglotnt@1Timothy:5:2 @ elderly women, as mothers; younger women, as sisters, in all purity.

diaglotnt@1Timothy:5:4 @ If but any widow children or grandchildren has, let them be taught first the own house to be dutiful, and a recompense to render to the progenitors; this for is acceptable in presence of the God.

diaglotnt@1Timothy:5:8 @ If but any one for those of own, and especially of the household, not provides, the faith has denied, and is an unbeliever worse.

diaglotnt@1Timothy:5:11 @ Younger but widows reject; when for they may be wanton towards the Anointed, to marry they wish;

diaglotnt@1Timothy:5:14 @ I wish therefore younger ones to marry, to bear children, to keep house, no opportunity to give to the opponent of reproach on account.

diaglotnt@1Timothy:5:25 @ In like manner also the good works previously manifest are; and the things otherwise being, to be hidden not are able.

diaglotnt@1Timothy:6:2 @ Those and believing having masters, not let them disregard, because brethren they are; but rather let them serve, because believing ones they are and beloved ones who of the well–doing are recipients. These thing do thou teach, and do thou exhort.

diaglotnt@1Timothy:6:4 @ he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil–speakings, suspicions wicked,

diaglotnt@1Timothy:6:6 @ It is but gain great the piety with a competency.

diaglotnt@1Timothy:6:8 @ Having and foods and coverings, with these things we shall be satisfied.

diaglotnt@1Timothy:6:9 @ Those but wishing to be rich, fall into a temptation and a snare, and desires many foolish and hurtful, which sink deep the men into destruction and ruin.

diaglotnt@1Timothy:6:10 @ A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.

diaglotnt@1Timothy:6:16 @ the only one having deathlessness, light dwelling in inaccessible, whom saw no one of men, nor to see is able; to whom honor and might age–lasting; so be it.

diaglotnt@1Timothy:6:20 @ O Timothy, the trust guard thou, avoiding the profane empty sounds and oppositions of the falsely–named knowledge; which some having professed, concerning the faith missed the mark. The favor with thee.

diaglotnt@2Timothy:1:1 @ Paul, an apostle of Jesus Anointed through will of God, according to a promise of life of that by Anointed Jesus,

diaglotnt@2Timothy:1:5 @ a remembrance taking of the in thee unfeigned faith, which dwelt first in the grandmother of thee Lois, and in the mother of thee Eunice; I have confidence and, that also in thee.

diaglotnt@2Timothy:1:6 @ Through which cause I remind thee to kindle up the free gift of the God, which is in thee through the putting on of the hands of me;

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:1:12 @ through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

diaglotnt@2Timothy:1:15 @ Thou knowest this, that turned away me all those in the Asia, of whom is Phygellus and Hermogenes.

diaglotnt@2Timothy:2:4 @ No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please.

diaglotnt@2Timothy:2:5 @ If but also may contend any one, not is crowned, if not lawfully he may have contented.

diaglotnt@2Timothy:2:8 @ Do thou remember Jesus Anointed having been raised out of dead ones, from seed of David, according to the glad tidings of me;

diaglotnt@2Timothy:2:9 @ in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained.

diaglotnt@2Timothy:2:10 @ On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age–lasting.

diaglotnt@2Timothy:2:13 @ if faithless, he faithful remains; to deny himself not he is able.

diaglotnt@2Timothy:2:14 @ These things do thou put in mind, earnestly testifying in presence of the Lord, not to dispute about words, for nothing useful, to a subversion of those hearing.

diaglotnt@2Timothy:2:17 @ and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus,

diaglotnt@2Timothy:2:18 @ who concerning the truth missed the mark, saying the resurrection already to have happened, and overturn the of some faith.

diaglotnt@2Timothy:2:19 @ The however firm foundation of the God stands, having the zeal this: Knew Lord the being of himself; and: Let depart from injustice every one who is naming the name of Lord.

diaglotnt@2Timothy:2:20 @ In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor.

diaglotnt@2Timothy:2:23 @ The but foolish and uninstructive questions do thou avoid, knowing, that they beget contests;

diaglotnt@2Timothy:2:25 @ in meekness admonishing those being opposed; perhaps may give to them the God a change of mind to a knowledge of truth,

diaglotnt@2Timothy:3:1 @ This but know thou, that in latter days will be present seasons trying.

diaglotnt@2Timothy:3:2 @ Will be for the men self–lovers, money–lovers, boasters, haughty ones, revilers, to parents disobedient, unthankful ones, unholy ones,

diaglotnt@2Timothy:3:8 @ Which way but Jannes and Jambres opposed Moses, so also these are opposed to the truth, men having corrupted the mind, disapproved ones concerning the faith.

diaglotnt@2Timothy:3:12 @ Indeed all but those wishing piously to live in Anointed Jesus, will be persecuted.

diaglotnt@2Timothy:3:15 @ and that from a babe the holy writings thou knowest, those being able thee to make wise for salvation, through faith of that in Anointed Jesus.

diaglotnt@2Timothy:4:2 @ publish thou the word, be thou urgent seasonably unseasonably, confute thou, rebuke thou, exhort thou with all long suffering and teaching.

diaglotnt@2Timothy:4:6 @ I for already and being poured out, and the season of the of my dissolution has come near;

diaglotnt@2Timothy:4:7 @ the contest the good I have contested, the race I have finished, the faith I have guarded;

diaglotnt@2Timothy:4:8 @ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

diaglotnt@2Timothy:4:11 @ Luke is alone with me. Mark having taken up do thou bring with thyself; he is for to me very useful for service.

diaglotnt@2Timothy:4:17 @ the but Lord by me stood, and strengthened me, so that through me the proclamation might be fully established, and might hear all the nations; and I was delivered out of mouth of a lion;

diaglotnt@2Timothy:4:19 @ Salute thou Prisca and Aquila, and the of Onesiphorus house.

diaglotnt@Titus:1:2 @ in hope of life age–lasting, which promised the not false God before times age–lasting, Titus

diaglotnt@Titus:1:5 @ Of this cause I left thee in Crete so that the things wanting thou mightest rectify, and thou mightest constitute in each city elders, as I to thee have orders;

diaglotnt@Titus:1:6 @ if any one is irreproachable, of one wife a husband, children having believing, not under an accusation of profligacy, or of insubordination.

diaglotnt@Titus:1:10 @ Are for many and unruly ones, foolish talkers and deceivers, especially those of circumcision,

diaglotnt@Titus:1:11 @ whom it is necessary to muzzle; who whole houses overturn, teaching the things not proper, of base gain of account.

diaglotnt@Titus:1:13 @ The testimony this is true; for which cause reprove them severely, so that they may be sound in the faith,

diaglotnt@Titus:1:14 @ not holding to Jewish fables, and commandments of men turning away from the truth. Titus

diaglotnt@Titus:1:16 @ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

diaglotnt@Titus:2:3 @ aged–women in like manner in deportment becoming what is sacred, not accusers, not to wine much enslaved, good teachers.

diaglotnt@Titus:2:4 @ so that they may wisely influence the young women, husband–lovers to be, children–lovers,

diaglotnt@Titus:2:5 @ prudent ones, pure ones, housekeepers, good ones, being submissive to the own husbands, that not the word of the God may be evil spoken of.

diaglotnt@Titus:2:9 @ Slaves, to own masters to be submissive, in all things well–pleasing to be, not contradicting;

diaglotnt@Titus:2:12 @ admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age;

diaglotnt@Titus:2:15 @ There speak thou and exhort thou and reprove thou with all strictness; no one of thee let disregard.

diaglotnt@Titus:3:1 @ Do thou remind them to governments and authorities to be submissive, to obey rulers, as to every work good ready to be,

diaglotnt@Titus:3:3 @ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

diaglotnt@Titus:3:8 @ True the word; and respecting these things I wish thee to affirm strongly, so that they may be careful of good works to excel those having believed in the God. These is the things good and profitable to the men;

diaglotnt@Titus:3:9 @ foolish but questions and genealogies and strifes and fightings about law; they are for unprofitable and vain.

diaglotnt@Titus:3:12 @ When I shall send Artemas to thee or Tychicus, earnestly endeavor to come to me to Nicopolis; there for I have decided to winter.

diaglotnt@Philemon:1:1 @ Paul, a prisoner of Anointed Jesus, and Timothy the brother, to Philemon the beloved one and fellow–worker of us,

diaglotnt@Philemon:1:9 @ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

diaglotnt@Philemon:1:12 @ thou but him, that is the my bowels, do thou receive.

diaglotnt@Philemon:1:13 @ When I was wishing for myself to retain, so that on behalf of thee to me he might serve in the bonds of the glad tidings;

diaglotnt@Philemon:1:14 @ without but of the thy consent nothing I wished to do, so that not as according to constraint the good of thee might be, but according to willingness.

diaglotnt@Philemon:1:15 @ Perhaps for on account of this he was separated for an hour, so that an age him thou mightest receive;

diaglotnt@Philemon:1:18 @ If but any thing he wronged thee, or owes, this to me put thou on account.

diaglotnt@Philemon:1:24 @ Mark, Aristarchus, Demas, Luke, the fellow–workers of me. Philemon

diaglotnt@Hebrews:1:9 @ Thou didst love righteousness, and thou didst hate lawlessness; on account of this anointed thee the God of thee, oil of extreme joy beyond the associates of thee.

diaglotnt@Hebrews:1:11 @ They shall perish, thou but remainest; and all as a garment shall become old,

diaglotnt@Hebrews:2:1 @ On account of this it behooves more earnestly us to attend to the things having been heard, lest perhaps we should glide away.

diaglotnt@Hebrews:2:3 @ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed,

diaglotnt@Hebrews:2:4 @ co–attesting the God by signs both and by prodigies, and by various powers, and of spirit holy by distributions, according to the of himself will.

diaglotnt@Hebrews:2:6 @ Testified but somewhere one, saying: What is man, that thou dost remember him; or a son of man, that thou dost observe him?

diaglotnt@Hebrews:2:8 @ all things thou didst place under the feet of him. In for the to be subjected to him the things all, nothing is left to him unsubjected; now but not yet we see to him the things all having been placed.

diaglotnt@Hebrews:2:11 @ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call,

diaglotnt@Hebrews:2:12 @ saying: I will announce the name of thee to the brethren of me, in midst of a congregation I will praise thee.

diaglotnt@Hebrews:2:14 @ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,

diaglotnt@Hebrews:2:18 @ By what for he has suffered himself having been tried, he is able to those being tried to render aid.

diaglotnt@Hebrews:3:3 @ Of more for this glory than Moses has been esteemed worthy, so fare as more honor he has of the house the one having built itself.

diaglotnt@Hebrews:3:4 @ (Every for house is built by some one; he but the things all having built, God.)

diaglotnt@Hebrews:3:13 @ but do you exhort yourselves in each day, till of which the to–day it is called, so that not may be hardened from of you any one by a delusion of the sin.

diaglotnt@Hebrews:3:18 @ To whom but did he swear not to enter into the rest of himself, if not to those having disbelieved?

diaglotnt@Hebrews:4:1 @ We may fear then, lest ever, being left a promise to enter into the rest of him, should seem any one from you to have failed.

diaglotnt@Hebrews:4:5 @ and in this again: If they shall enter into the rest of me.

diaglotnt@Hebrews:4:6 @ Since then it is left some to enter into her, and those formerly having received glad tidings not entered on account of unbelief;

diaglotnt@Hebrews:4:12 @ Living for the word of the God, and energetic, and more cutting beyond every sword two–mouthed, even cutting through to a division of life both and of breath, of joints both and of marrows, and able to judge of thoughts and of intentions of heart;

diaglotnt@Hebrews:4:13 @ and not is a creature out of sight in presence of him, all things but naked and having been laid open to the eyes of him, with whom for us the word.

diaglotnt@Hebrews:5:1 @ Every for high–priest from men having been taken, on behalf of men is placed over the things relating to the God, so that he may offer gifts both and sacrifices on behalf of sins;

diaglotnt@Hebrews:5:3 @ and on account of this it is fitting, as concerning the people, so also concerning himself to offer on behalf of sins.

diaglotnt@Hebrews:5:11 @ Concerning whom great to us the word and hard to be explained to say, since sluggish ones you have become in the hearing.

diaglotnt@Hebrews:5:13 @ Every one for the partaking of milk, unskilled of a word of righteousness; a babe for he is;

diaglotnt@Hebrews:5:14 @ for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil.

diaglotnt@Hebrews:6:3 @ And this we will do, if may permit the God.

diaglotnt@Hebrews:6:7 @ Earth for that having drunk the on her often coming rain, and producing herbage useful to them, for whom also it is tilled, receives a blessing from the God;

diaglotnt@Hebrews:6:8 @ producing but thorns and thistles, rejected and a curse near, of which the end for burning.

diaglotnt@Hebrews:6:10 @ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

diaglotnt@Hebrews:6:12 @ so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.

diaglotnt@Hebrews:6:13 @ To the for Abraham having promised the God, since by no one he had greater to swear, he swore by himself,

diaglotnt@Hebrews:6:15 @ And so having waited long he obtained the promise.

diaglotnt@Hebrews:6:17 @ In which more abundantly wishing the God to show to the heirs of the promise the unchangeableness of the purpose of himself, interposed with an oath,

diaglotnt@Hebrews:7:1 @ This for the Melchizedek, king of Salem, priest of the God of the most high, (the one having met Abraham returning from the smiting of the kings and having blessed him,

diaglotnt@Hebrews:7:2 @ to whom also a tenth from of all divided Abraham,) first indeed being translated a king of righteousness, then and also a king of Salem, (which is, a king of peace,)

diaglotnt@Hebrews:7:4 @ Consider you but, how great this, to whom even a tenth Abraham gave out of the choice spoils, the patriarch.

diaglotnt@Hebrews:7:5 @ And those indeed from the sons of Levi the priesthood receiving, a commandment have to tithe the people according to the law, this is, the brethren of them, though having come out of the loins of Abraham;

diaglotnt@Hebrews:7:6 @ he but not deriving an origin from them, has tithed the Abraham, and the one having the promises he has blessed.

diaglotnt@Hebrews:7:7 @ Without but all contradiction, the less by the greater is blessed.

diaglotnt@Hebrews:7:11 @ If indeed then perfection through the Levitical priesthood was; (the people for with her law had received;) what yet need, according to the order of Melchizedek another to arise a priest, and not according to the order of Aaron to be named?

diaglotnt@Hebrews:7:13 @ Concerning whom for is spoken these things, of a tribe another has been a partaker, from which no one has attended to the altar;

diaglotnt@Hebrews:7:15 @ And more yet evident it is, if according to the likeness of Melchizedek arises a priest another,

diaglotnt@Hebrews:7:25 @ hence and to save for the completely is able those drawing near through him to the God, always living, in order to the interpose in behalf of them.

diaglotnt@Hebrews:7:27 @ who not has every day necessity, as the high–priests, first on behalf of the own sins sacrifices to offer, then for those of the people; this for he did at once, himself offered.

diaglotnt@Hebrews:8:3 @ Every for high–priest in order to the to offer gifts both and sacrifices is appointed; hence necessary, to have something also this which he might offer.

diaglotnt@Hebrews:8:5 @ who in an example and in a shadow serve of the heavenlies, even as had been divinely warned Moses, being about to finish the tabernacle: See thou for, he says, thou mayest make all things according to the pattern that having been shown to thee in the mount;)

diaglotnt@Hebrews:8:6 @ now but more excellent he has obtained a service by as much also of a better he is covenant a mediator, which on better promises has been instituted.

diaglotnt@Hebrews:8:8 @ Finding fault for to them he says: Lo, days are coming, says a Lord, and I will finish with the house Israel and with the house of Judah a covenant new;

diaglotnt@Hebrews:8:10 @ For this the covenant which I will covenant with the house of Israel after the days those, says Lord, giving laws of me into the mind of them, and on hearts of them I will write them; and I will be to them for a God, and they shall be to me for a people.

diaglotnt@Hebrews:8:13 @ By the to say new, he has declared old the first; that but becoming old and advancing in age, near disappearing.

diaglotnt@Hebrews:9:2 @ A tabernacle for was prepared the first, in which indeed both a lamp stand and the table and the setting forth of the loaves, which is named holies;

diaglotnt@Hebrews:9:5 @ above but her cherubim of glory overshadowing the mercy–seat; concerning which things not it is now to speak in part.

diaglotnt@Hebrews:9:8 @ this showing of the spirit of the holy, not yet to have been manifested the of the holies way, while of the first tabernacle having a standing;

diaglotnt@Hebrews:9:10 @ only as to foods and drinks, and various dippings, righteousness, of flesh, till a season of correction is being imposed.

diaglotnt@Hebrews:9:11 @ Anointed but being come, a high–priest of the future good things, by means of the greater and more perfect tabernacle, not made by hand, (that is, not of this the creation,)

diaglotnt@Hebrews:9:15 @ And on account of this of a covenant new a mediator he is, so that of a death having taken place, for a redemption of the under the first covenant transgressions, the promise might receive those having been called of the age–lasting inheritance.

diaglotnt@Hebrews:9:17 @ a covenant for over dead ones firm, since never it is strong when lives that having been appointed.

diaglotnt@Hebrews:9:20 @ saying: This the blood of the covenant, which enjoined on you the God;

diaglotnt@Hebrews:9:27 @ And as it awaits the men once to die, after but this a judgment;

diaglotnt@Hebrews:10:1 @ A shadow for having the law of the about coming good things, not very the image of the things, every year by the same sacrifices which they offer for the continuance, never is able the ones drawing near to perfect.

diaglotnt@Hebrews:10:2 @ Otherwise not would they cease to be offered, because that no one to have longer a consciousness of sins those publicly serving, once having been cleansed?

diaglotnt@Hebrews:10:9 @ then he said: Lo, I come of the to do the will of thee. He takes away the first, so that the second he may establish.

diaglotnt@Hebrews:10:16 @ this the covenant, which I will ratify to them after the days those; says a Lord: Giving laws of me in hearts of them, and on the minds of them I will write them,

diaglotnt@Hebrews:10:20 @ which he consecrated for us a way recently killed and yet living, through the vail, (that is, the flesh of himself,)

diaglotnt@Hebrews:10:23 @ and having been bathed the body in water pure, we should hold fast the confession of the hope without declining; (faithful for the one having promised;)

diaglotnt@Hebrews:10:26 @ Voluntarily for sinning of us after the to have received the knowledge of the truth, no longer respecting sins is left a sacrifice;

diaglotnt@Hebrews:10:29 @ by how much, think you, worse will he be deserving punishment he the son of the God having trampled on, and the blood of the covenant a common thing having esteemed, by which he was sanctified, and the spirit of the favor having insulted?

diaglotnt@Hebrews:10:33 @ this indeed, by reproaches both and by afflictions being made a spectacle; this but, partners of those thus being overturned having become.

diaglotnt@Hebrews:10:34 @ And for with the prisoners you sympathized, and the seize of the goods of you with joy you submitted to, knowing to have for yourselves better property in heavens and abiding.

diaglotnt@Hebrews:10:36 @ Of patience for you have need; so that the will of the God having done, you may receive the promise.

diaglotnt@Hebrews:11:1 @ Is but faith, of things being hoped for a basis, of things a conviction not being seen.

diaglotnt@Hebrews:11:2 @ By this for were attested the ancients.

diaglotnt@Hebrews:11:6 @ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes.

diaglotnt@Hebrews:11:9 @ In faith he sojourned in the land of the promise as a stranger, in tents having dwelt, with Isaac and Jacob of the joint–heirs of the promise of the same;

diaglotnt@Hebrews:11:11 @ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising.

diaglotnt@Hebrews:11:13 @ In faith died these all, not having received the promises, but far distant them having seen and having saluted, and having confessed, that strangers and sojourners they are on the earth.

diaglotnt@Hebrews:11:16 @ now but a better they long after, this is, heavenly. Therefore not is ashamed of them the God, a God to be called of them; he prepared for for them a city.

diaglotnt@Hebrews:11:17 @ In faith offered up Abraham the Isaac being tried, and the only–begotten was offering up he the promise having received,

diaglotnt@Hebrews:11:18 @ to whom it was said: That in Isaac shall be called to thee a seed;

diaglotnt@Hebrews:11:19 @ inferring, that even out of dead ones to raise up is able the God; whence him also in a similitude he recovered.

diaglotnt@Hebrews:11:20 @ In faith concerning things being to come blessed Isaac the Jacob and the Esau.

diaglotnt@Hebrews:11:22 @ In faith Joseph ending concerning the going out of the sons of Israel reminded, and concerning the bones of himself gave charge.

diaglotnt@Hebrews:11:33 @ who by means of faith subdued kingdoms, performed righteousness, obtained promises, closed up, mouths of lions,

diaglotnt@Hebrews:11:36 @ Others but of mockings and of scourges a trial received, further but of bonds and of imprisonment;

diaglotnt@Hebrews:11:39 @ And these all having been attested by means of the faith, not did obtain the promise,

diaglotnt@Hebrews:12:2 @ looking away to the of the faith leader and perfecter Jesus, who in return for the being placed before him joy, endured a cross, shame disregarding, at right and of the throne of the God has sat down.

diaglotnt@Hebrews:12:3 @ Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.

diaglotnt@Hebrews:12:4 @ Not yet even to blood you resisted with the sin contending against;

diaglotnt@Hebrews:12:5 @ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

diaglotnt@Hebrews:12:6 @ whom for loves Lord, he disciplines; he scourges and every son whom he receives.

diaglotnt@Hebrews:12:7 @ If discipline you endure, as with sons with you deals the God; any for is son, whom not disciplines a father?

diaglotnt@Hebrews:12:8 @ If but without you are discipline, of which partakes have become all, certainly bastards you are and not sons.

diaglotnt@Hebrews:12:9 @ Then those indeed of the flesh of us fathers we have disciplinarians, and we reverenced; not by much more shall we be submissive to the Father of the spirits, and we shall live?

diaglotnt@Hebrews:12:10 @ They indeed for for a few days, according to that seeming right to them, disciplined; he but for that being profitable, in order that to partake of the holiness of him.

diaglotnt@Hebrews:12:11 @ All but discipline as to indeed that being present not seems of joy to be but of grief; afterwards but fruit peaceful to those through her having been trained it returns of righteousness.

diaglotnt@Hebrews:12:15 @ Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many;

diaglotnt@Hebrews:12:17 @ You know for, that even afterwards wishing to inherit the blessing, he was rejected; for a change of mind for a place not he found, through with tears having earnestly sought her.

diaglotnt@Hebrews:12:25 @ Beware you, not you should refuse the one speaking. If for those not escaped, him on earth having refused divinely admonishing, by now much more we who him from heavens are turning away from;

diaglotnt@Hebrews:13:2 @ Of the kind–to strangers not be you neglectful; through this for without knowing some having entertained messengers.

diaglotnt@Hebrews:13:3 @ Be you mindful of the prisoners, as if having been bound together; of those being ill–treated, as also yourselves being in body.

diaglotnt@Hebrews:13:5 @ Not a love of money the turn of mind; being satisfied with the things being present; he for has said: Not not thee may I leave, not even thee may I forsake;

diaglotnt@Hebrews:13:9 @ By teachings various and strange not be you lead away; good for by favor to be established the heart, not by provisions, by which not were profited those having walked about.

diaglotnt@Hebrews:13:11 @ Of whom for is brought animals the blood concerning sin into the holies by means of the high–priest, of these the bodies are burned outside of the camp.

diaglotnt@Hebrews:13:15 @ Through him therefore may we offer a sacrifice of praise continually to the God, this is, fruit of lips ascribing praise to the name of him.

diaglotnt@Hebrews:13:16 @ Of the but doing good and fellowship not be you neglectful; with such for sacrifices is well–pleased the God.

diaglotnt@Hebrews:13:17 @ Be you obedient to those leading you, and he you subject; they for watch on behalf of the souls of you, as an account going to render; so that with joy this they may do, and not groanings; disastrous for to you this.

diaglotnt@Hebrews:13:18 @ Pray you for us; we have confidence for, because a good conscience we have, in all things well wishing to conduct ourselves;

diaglotnt@Hebrews:13:19 @ more earnestly but I entreat this to do, so that more quickly I may be restored of you.

diaglotnt@James:1:1 @ James of God and of Lord Jesus Anointed a bond–servant, to the twelve tribes to those in the dispersion, health.

diaglotnt@James:1:5 @ If but any one of you is destitute of wisdom, let him ask from of the one giving of God to all liberality, and not censuring; and it will be given to him.

diaglotnt@James:1:6 @ Let him ask but in faith, not hesitating; the for one hesitating is like to a wave of sea being wind–agitated and being tossed.

diaglotnt@James:1:11 @ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

diaglotnt@James:1:12 @ Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.

diaglotnt@James:1:13 @ No one being tempted let say: That from a God I am tempted; the for God not tempted is of evils, tempts and he no one.

diaglotnt@James:1:14 @ Each one but is tempted, by the own inordinate desire being drawn out and being entrapped;

diaglotnt@James:1:17 @ Every gift good, and every gift perfect, from above is coming down from of the Father of the lights, with whom not one change, or of turning a shade;

diaglotnt@James:1:23 @ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror;

diaglotnt@James:1:25 @ He but having looked intently into a law perfect that of the freedom and having continued, this not a hearer of forgetfulness having become, but a doer of work, this blessed in the doer of himself shall be.

diaglotnt@James:1:26 @ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

diaglotnt@James:1:27 @ Religion pure and undefiled with the God and Father, this is, to oversee orphans and widows in the affliction of them, unspotted himself to keep from the world.

diaglotnt@James:2:2 @ If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing,

diaglotnt@James:2:5 @ Hear you, brethren of me beloved ones, not the God chose the poor of the world rich ones in faith and heirs of the kingdom, which he promised to those loving him?

diaglotnt@James:2:6 @ You but dishonored the poor. Not the rich ones domineer over you, and they drag you into courts of justice?

diaglotnt@James:2:13 @ The for judgment merciless for him not having practised mercy; glories over mercy judgment.

diaglotnt@James:2:14 @ What the profit, brethren of me, if faith may say any one to have, works but not may have? not is able the faith to save him?

diaglotnt@James:2:15 @ If but a brother or a sister naked ones should be, and wanting may be of the daily food,

diaglotnt@James:2:17 @ Thus also faith, if not if may have works, dead it is by itself.

diaglotnt@James:2:19 @ Thou believest, that the God one is; well thou doest; even the demons believe, and shudder.

diaglotnt@James:2:20 @ Wishest thou but to know, O man vain, that the faith without the works dead is?

diaglotnt@James:2:21 @ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar?

diaglotnt@James:2:24 @ Do you see, that by works is made righteous a man, and not by faith alone?

diaglotnt@James:2:26 @ As for the body without breath dead is, so also the faith without the works dead is.

diaglotnt@James:3:2 @ Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body.

diaglotnt@James:3:5 @ Thus also the tongue a little member is, and greatly boasts. Lo, a little fire how great a mass of fuel kindles.

diaglotnt@James:3:6 @ And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna.

diaglotnt@James:3:7 @ Every for species of wild beasts both and of birds, of reptiles both and of things in the sea, is subdued and has been subdued by the nature by that belonging to man;

diaglotnt@James:3:8 @ the but tongue no one is able of men to subdue; and unruly evil, full of poison death–producing.

diaglotnt@James:3:12 @ Not is able, brethren of me, a fig tree olives to produce, or a vine figs? thus neither salt sweet to make water.

diaglotnt@James:3:13 @ Any one wise and discreet among you? let him show out of the honorable conduct the works of himself with meekness of wisdom;

diaglotnt@James:3:15 @ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal.

diaglotnt@James:3:16 @ Where for rivalry and strife, there disorder and every foul deed.

diaglotnt@James:3:17 @ The but from above wisdom first indeed pure it is, then peaceable, gentle, easily persuaded, full of mercy and of fruits good, without partiality and without hypocrisy.

diaglotnt@James:3:18 @ Fruit and of righteousness in peace is sown by those making peace.

diaglotnt@James:4:4 @ Adulterers and adulteresses, not know you, that the friendship of the world enmity of the God is? whoever therefore may wish a friend to be of the world, an enemy of the God is rendered.

diaglotnt@James:4:6 @ Greater but it gives favor; therefore is says: The God to haughty ones sets himself in opposition, to lowly ones but he gives favor.

diaglotnt@James:4:12 @ One is the lawgiver and judge, the one being able to save and to destroy; thou but who art thou who judgest the other?

diaglotnt@James:4:13 @ Come now those saying: To–day and to–morrow we may go into this the city, and we may stay there a year one, and may trade, and may acquire gain;

diaglotnt@James:4:14 @ who not are acquainted with that of the morrow; (what for the life of you? a vapor for it is that for a little appearing, then and not appearing;)

diaglotnt@James:4:15 @ instead of the to say you: If the Lord may be willing and we may live, and we may do this or that;

diaglotnt@James:4:16 @ now but you boast in the proud speeches of you. All boasting such evil is.

diaglotnt@James:4:17 @ Knowing therefore right to do, and not doing sin to him it is.

diaglotnt@James:5:1 @ Come now the rich ones, weep you crying aloud over the miseries of you those coming.

diaglotnt@James:5:5 @ You lived luxuriously on the earth, and were wanton; you nourished the hearts of you as in a day of slaughter.

diaglotnt@James:5:8 @ be patient also you, establish the hearts of you, because the presence of the Lord has approached.

diaglotnt@James:5:11 @ Lo, we call happy those patiently enduring; the patience of Job you heard, and the end of Lord you saw, because very compassionate is the Lord and merciful.

diaglotnt@James:5:13 @ Suffers evil any one among you, let him pray, is cheerful any one, let him sing.

diaglotnt@James:5:14 @ Is sick any one among you, let him call for the elders of the congregation, and let them pray over him, having anointed him with oil, in the name of the Lord.

diaglotnt@James:5:15 @ And the prayer of the faith shall save the one being sick, and will raise him the Lord; and if sins may be having been done, they shall be forgiven him.

diaglotnt@1Peter:1:1 @ Peter, an apostle of Jesus Anointed, to chosen ones sojourners of a dispersion of Pontus, of Galatia, of Cappadocia, of Asia and of Bithynia,

diaglotnt@1Peter:1:6 @ in which rejoice you, a little while now (if necessary it is) having been distressed by manifold trials,

diaglotnt@1Peter:1:7 @ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed;

diaglotnt@1Peter:1:12 @ to whom it was revealed, that not for themselves, for you but they ministered these things, which things now were told to you through those having announced glad tidings you with spirit holy having been sent from heaven, into which things earnestly desire messengers to look attentively.

diaglotnt@1Peter:1:18 @ knowing, that not by corruptible things, by silver or by gold you were bought off from the foolish of you conduct handed down from your fathers,

diaglotnt@1Peter:1:19 @ but with precious blood, as of a lamb spotless and unblemished, of Anointed;

diaglotnt@1Peter:1:21 @ those through him having believed in God, that one having raised up him out of dead ones and glory to him having given, so that the faith of you and hope to be in God.

diaglotnt@1Peter:1:25 @ the but word of Lord abides to the age; this now is the word that having been announced to you.

diaglotnt@1Peter:2:1 @ Having put away therefore all malice and all guile and hypocrisies and envies and all evil–speakings,

diaglotnt@1Peter:2:6 @ Because it is contained in the writing: Lo, I place in Zion a stone corner–foundation, chosen, honorable; and the believing on it, not not may be ashamed.

diaglotnt@1Peter:2:7 @ To you therefore the honor to those believing to disbelieving but, a stone which rejected those building, this became for a head of a corner, and a stone of stumbling, and a rock of offence;

diaglotnt@1Peter:2:8 @ those stumbling, to the word being disobedient, for which even they were appointed.

diaglotnt@1Peter:2:14 @ or to governors, as by means of him being sent for punishment of evil–doers, praise but of good–doers;

diaglotnt@1Peter:2:15 @ (because thus it is the will of the God, well–doing to muzzle the of the unwise of men ignorance;)

diaglotnt@1Peter:2:18 @ The household servants, being submissive with all fear to the masters, not only to the good ones and gentle ones, but also to the perverse ones.

diaglotnt@1Peter:2:19 @ This for pleasing, if through a conscience of God bears up under any one griefs, suffering unjustly.

diaglotnt@1Peter:2:20 @ What for credit, if sinning and being beaten you shall endure? but if doing good and suffering you shall endure, this pleasing with God.

diaglotnt@1Peter:2:21 @ To this for you were called; because even Anointed suffered on behalf of you, to you leaving behind an example, so that you may follow in the steps of him;

diaglotnt@1Peter:3:1 @ In like manner the wives, submitting yourselves to the own husbands, so that even if some are disobedient to the word, through the of the wives conduct without a word they may be gained,

diaglotnt@1Peter:3:4 @ but the hidden of the heart man, with the incorruptible of the meek and quiet spirit, which is in presence of the God very precious.

diaglotnt@1Peter:3:9 @ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

diaglotnt@1Peter:3:10 @ The for one wishing life to love, and to see days good let him restrain the tongue of himself from evil, and lips of himself of the not to speak deceit;

diaglotnt@1Peter:3:19 @ by which also to those in prison having gone he published,

diaglotnt@1Peter:3:20 @ having disobeyed once, when was waiting the of the God patience, in days of Noah, being prepared an ark, in which a few (this is eight) lives were carried safely through water;

diaglotnt@1Peter:3:22 @ who is at right of the God, having gone into heaven, having been subjected to him messengers and authorities and powers.

diaglotnt@1Peter:4:4 @ in which they are surprised, not running with of you to the same the of profligacy excess, speaking evil;

diaglotnt@1Peter:4:6 @ In order to this for also to dead ones was glad tidings announced, so that they might be judged indeed according to men in flesh they might live but according to God in spirit.

diaglotnt@1Peter:4:11 @ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

diaglotnt@1Peter:4:12 @ Beloved ones, not be you surprised with the among you burning for a trial to you becoming, as of a strange thing to you befalling;

diaglotnt@1Peter:4:14 @ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified.

diaglotnt@1Peter:4:16 @ if but as a Christian, not let him be ashamed let him glorify but the God in the respect to this.

diaglotnt@1Peter:4:17 @ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

diaglotnt@1Peter:4:18 @ and if the just one scarcely is safe, the impious one and sinner where will appear?

diaglotnt@1Peter:5:5 @ In like manner younger ones be you subject to seniors; all but to each other being subject, the humility be you clothed with; because the God to haughty ones is in opposition, to lowly ones but he gives favor.

diaglotnt@1Peter:5:7 @ all the anxious care of you having cast on him, because with him is care concerning you.

diaglotnt@1Peter:5:10 @ The and God of all favor that one having called us into the age–lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

diaglotnt@1Peter:5:12 @ By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

diaglotnt@1Peter:5:14 @ Salute you each other with a kiss of love. Peace to you to all those in Anointed Jesus.

diaglotnt@2Peter:1:4 @ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;)

diaglotnt@2Peter:1:5 @ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge,

diaglotnt@2Peter:1:9 @ to whom for not is present these things, blind is, being short–sighted, a forgetfulness having received of the purification of the old of himself sins.

diaglotnt@2Peter:1:11 @ So for richly will be furnished to you the entrance into the age–lasting kingdom of the Lord of us and Savior Jesus Anointed.

diaglotnt@2Peter:1:12 @ Therefore not I will neglect always you to remind concerning these things, although knowing, and being established in the present truth.

diaglotnt@2Peter:1:13 @ Right and I think, in as much as I am in this the tabernacle, to stir up you by a reminding;

diaglotnt@2Peter:1:14 @ knowing, that near at hand it is the laying aside of the tabernacle of me, as even the Lord of us Jesus Anointed declared to me.

diaglotnt@2Peter:1:16 @ Not for having been cunningly devised tales having followed out we made known to you the of the Lord of us Jesus Anointed power and presence, but lookers on having become of the of that greatness.

diaglotnt@2Peter:1:17 @ Having received for from God a Father honor and glory, from a voice having been brought to him of this kind by the magnificent glory: This is the son of me the beloved, in whom I am delighted.

diaglotnt@2Peter:1:18 @ And this the voice we heard from heaven having been brought with him being in the mountain the holy,

diaglotnt@2Peter:1:19 @ and we have more firm the prophetic word; to which well you do taking heed, as to a lamp shining in a filthy place, till of which a day may shine through, and bring light may arise in the hearts of you;

diaglotnt@2Peter:1:20 @ this first knowing, that all prophecy of a writing, of its own loosing not it is.

diaglotnt@2Peter:2:10 @ especially but those after flesh in lust of pollution going, and lordship despising. Daring, self–willed, of dignities not they are afraid speaking evil;

diaglotnt@2Peter:2:16 @ a reproof but he had of his own transgression; a beast of burden dumb, with of man a voice having spoken, restrained the of the prophet madness.

diaglotnt@2Peter:2:19 @ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved.

diaglotnt@2Peter:3:1 @ This now, beloved ones, second to you I write a letter, in which I stir up of you by a remembrance the sincere mind;

diaglotnt@2Peter:3:3 @ this first knowing, that will come in last of the days with scoffing scoffers, according to the own lusts of themselves walking,

diaglotnt@2Peter:3:4 @ and saying: Where is the promise of the presence of him? from of which for the fathers feel asleep, all things thus remains from a beginning of creation.

diaglotnt@2Peter:3:5 @ It escapes notice for them this being willing, that heavens were of old, and earth out of water and through water having been placed together, by the of the God word,

diaglotnt@2Peter:3:8 @ One but this not let escape you, beloved ones, that one day with Lord as a thousand years, and a thousand years as a day one.

diaglotnt@2Peter:3:9 @ Not is slow the Lord of the promise, as some slowness account; but is long–suffering towards us not desiring some to perish, but all for a reformation to come.

diaglotnt@2Peter:3:10 @ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

diaglotnt@2Peter:3:11 @ Of these things therefore all being dissolved, what ones it behooves to be you in holy conduct and piety;

diaglotnt@2Peter:3:12 @ looking for and hastening the presence of the of the God day, on account of which heavens being on fire will be dissolved, and elements burning intensely melts.

diaglotnt@2Peter:3:13 @ New but heavens and earth new according to the promise of him we look for, in which righteousness dwells.

diaglotnt@2Peter:3:15 @ and the of the Lord of us long–suffering, salvation do you reckon; as also the beloved of us brother Paul according to the to him having been given wisdom wrote to you,

diaglotnt@2Peter:3:16 @ as also in all the letters, speaking in them concerning these; in which is hardly understood some things, which those unlearned and unstable distort, as also the remaining writings, to the own of themselves destruction.

diaglotnt@1John:1:5 @ And this is the message, which we have heard from him and announce to you, that the God light is, and darkness in him not is any.

diaglotnt@1John:1:7 @ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

diaglotnt@1John:1:8 @ If we should say, that sin not we have, ourselves we deceive, and the truth not is in us.

diaglotnt@1John:1:9 @ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness.

diaglotnt@1John:1:10 @ If we should say, that not we have sinned, a liar we make him, and the word of him not is in us.

diaglotnt@1John:2:2 @ and he a propitiation is on account of the sins of us, not on account of the ours but only, but also on account of whole of the world.

diaglotnt@1John:2:3 @ And by this we know, that we have known him, if the commandment of him we keep.

diaglotnt@1John:2:4 @ The one saying: I have known him, and the commandments of him not keeping, a liar he is, and in this one the truth not is.

diaglotnt@1John:2:5 @ Who but may keep of him the word, truly in this one the love of the God has been perfected. By this we know, that in him we are.

diaglotnt@1John:2:6 @ The one saying in him to abide, is bound, as he walked, also himself thus to walk.

diaglotnt@1John:2:7 @ Beloved ones, not a commandment new I write to you, but a commandment old, which you had from a beginning; the commandment the old, is the word which you heard from a beginning.

diaglotnt@1John:2:8 @ Again a commandment new I write to you, which is true in him and in you; because the darkness is passing away, and the light the true now shines.

diaglotnt@1John:2:9 @ The one saying in the light to be, and the brother of himself hating, in the darkness he is till now.

diaglotnt@1John:2:10 @ The one loving the brother of himself, in the light abides, and a stumbling–block in him not is;

diaglotnt@1John:2:11 @ the but one hating the brother of himself, in the darkness is, and in the darkness walks, and not knows where he goes, because the darkness blinded the eyes of him.

diaglotnt@1John:2:15 @ Not do you love the world, not the things in the world. If any one should love the world, not is the love of the Father in him;

diaglotnt@1John:2:16 @ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is.

diaglotnt@1John:2:18 @ Children, last hour is it; and as you heard, that the antichrist is coming, even now antichrists many have become; whence we know, that last hour it is.

diaglotnt@1John:2:21 @ Not I wrote to you, because not you know the truth, but because you know her, and because every lie from the truth not is.

diaglotnt@1John:2:22 @ Who is the lair, if not the one denying, that Jesus not is the Anointed one? this is the antichrist, the one denying the Father and the son.

diaglotnt@1John:2:25 @ And this is the promise, which he promised to us, the life the age–lasting.

diaglotnt@1John:2:27 @ And you the anointing which received from him, in you abides, and not need you have, so that any one may teach you; but as the same anointing teaches you concerning all things, and true is, and not is a lie; and as it taught you, do you abide in him.

diaglotnt@1John:2:29 @ If you may know, that righteous he is, you know, that every one the doing the righteousness, by him has been begotten.

diaglotnt@1John:3:1 @ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him.

diaglotnt@1John:3:2 @ Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.

diaglotnt@1John:3:3 @ And every one the having the hope this in him, purifies himself, as he pure is.

diaglotnt@1John:3:4 @ Every one the doing the sin, also the lawlessness does; and the sin is the lawlessness.

diaglotnt@1John:3:5 @ And you know, that he was manifested, so that the sins of us he might take away; and sin in him not is.

diaglotnt@1John:3:7 @ Dear children, no one let deceive you; the one doing the righteousness, righteous is, as he righteous is.

diaglotnt@1John:3:8 @ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.

diaglotnt@1John:3:9 @ Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten.

diaglotnt@1John:3:10 @ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

diaglotnt@1John:3:11 @ Because this is the message, which you heard from beginning, that we should love each other;

diaglotnt@1John:3:15 @ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age–lasting in him abiding.

diaglotnt@1John:3:16 @ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down.

diaglotnt@1John:3:19 @ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us,

diaglotnt@1John:3:20 @ because, if should condemn us the heart, that greater is the God of the heart of us, and knows all things.

diaglotnt@1John:3:23 @ And this is the commandment of him, that we should believe in the name of the son of him Jesus Anointed, and should love each other, as he gave commandment to us.

diaglotnt@1John:3:24 @ And the one keeping the commandments of him, in him abides, and he in him; and by this we know, that he abides in us, from the spirit, of which to us he gave.

diaglotnt@1John:4:1 @ Beloved ones, not every spirit do you believe, but do you prove the spirits, if from of the God is; because many false prophets have gone out into the world.

diaglotnt@1John:4:2 @ By this you know the spirit of the God; every spirit which confesses Jesus Anointed in flesh having come, from of the God is.

diaglotnt@1John:4:3 @ And every spirit who not confesses the Jesus, from the God not is; and this is that of the antichrist, which you heard that it comes, and now in the world is already.

diaglotnt@1John:4:4 @ You of the God are, dear children, and have overcome them; because greater is he in you, than he in the world.

diaglotnt@1John:4:5 @ They from the world are; on account of this of the world they speak, and the world them hears.

diaglotnt@1John:4:6 @ We of the God are; the one knowing the God, hear us; who not is of the God, not hears us. By this we know the spirit of the truth and the spirit of the error.

diaglotnt@1John:4:7 @ Beloved ones, we should love each other; because the love of the God is, and every one the loving, by the God has been begotten, and knows the God;

diaglotnt@1John:4:8 @ he not loving, not knew the God, because the God love is.

diaglotnt@1John:4:9 @ in this was manifested the love of the God in us, because the son of himself the only–begotten sent forth the God into the world, so that we might live through him.

diaglotnt@1John:4:10 @ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us.

diaglotnt@1John:4:12 @ If we love each other, the God in us abides, and the love of him having been perfected it is in us.

diaglotnt@1John:4:13 @ By this we know, that in him we abide, and he in us, because out of the spirit of himself he has given us.

diaglotnt@1John:4:15 @ Whoever may confess, that Jesus is the son of the God, the God in him abides, and he in the God.

diaglotnt@1John:4:16 @ And we have known and we have believed the love, which has the God in us. The God love is, and the one abiding in the love, in the God abides, and the God in him.

diaglotnt@1John:4:17 @ By this has been perfected the love with us, so that boldness we may have in the day of the judgment, because as he is, also we are in the world this.

diaglotnt@1John:4:18 @ Fear not is in the love, but the perfect love outside casts the fear; because the fear a restraint has; the but one fearing not has been perfected in the love.

diaglotnt@1John:4:20 @ If any one may say: That I love the God, and the brother of himself he may hate, a liar he is; the for not one loving the brother of himself, whom he has seen, the God, whom not he has seen, how is he able to love?

diaglotnt@1John:4:21 @ And this the commandment we have from him, that the one loving the God should love also the brother of himself.

diaglotnt@1John:5:1 @ Every one the believing, that Jesus is the Anointed, by the God has been begotten; and every one the loving the one having begot, love also the one having been begotten by him.

diaglotnt@1John:5:2 @ By this we know, that we love the children of the God, when the God we may love and the commandments of him we may keep.

diaglotnt@1John:5:3 @ This for is the love of the God, that the commandments of him we may keep; and the commandments of him burdensome not are,

diaglotnt@1John:5:4 @ because all that having been begotten by the God, overcomes the world; and this is the victory that having overcome the world, the faith of us.

diaglotnt@1John:5:5 @ Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?

diaglotnt@1John:5:6 @ This is the one having come by means of water and blood, Jesus the Anointed; not by the water only, but by the water and the blood; and the spirit is the one testifying, because the spirit is the truth.

diaglotnt@1John:5:9 @ If the testimony of the men we receive, the testimony of the God greater is; because this is the testimony of the God, which he has testified concerning the son of himself.

diaglotnt@1John:5:11 @ And this is the testimony because life age–lasting gave to us the God, and this the life in the son of him is.

diaglotnt@1John:5:14 @ And this is the boldness which we have towards him, that if anything we may ask according to the will of him, he hears us;

diaglotnt@1John:5:16 @ If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask.

diaglotnt@1John:5:17 @ All unrighteousness sin is; and it is a sin not to death.

diaglotnt@1John:5:20 @ And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age–lasting.

diaglotnt@2John:1:6 @ And this is the love, that we should walk according to the commandment of him. This is the commandment, as you heard from beginning, that in it you should walk.

diaglotnt@2John:1:7 @ Because many deceivers entered into the world, who not confessing Jesus Anointed coming in flesh; this is the deceiver and the antichrist.

diaglotnt@2John:1:9 @ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has.

diaglotnt@2John:1:10 @ If any one comes to you, and this the teaching not brings, not you do receive him into house, and health him not says you.

diaglotnt@2John:1:12 @ Many things having to you to write, not I wished by means of paper and of ink; I hope for to come to you, and mouth to mouth speak, so that the joy of us may be having been perfected.

diaglotnt@2John:1:13 @ Salute thee the children of the sister of thee the chosen one.

diaglotnt@3John:1:2 @ O beloved one, concerning all things I wish thee to prosper and to be in health, even as prospers thee the life.

diaglotnt@3John:1:10 @ On account of this, if I come, I will remember of him the works which he does, with words evil prating against us; and not being satisfied in these things, not even he receives the brethren, and those wishing he forbids, and out of the congregation he casts.

diaglotnt@3John:1:11 @ O beloved one, not do thou imitate the evil thing, but the good thing. The one doing good, of the God is; the one doing evil, not has seen the God.

diaglotnt@3John:1:12 @ Demetrius has been testified to by all, and by herself the truth; also we and testify, and you know, that the testimony of us true is.

diaglotnt@3John:1:13 @ Many things I had to write, but not I wish by means of ink and pen to thee to write;

diaglotnt@Jude:1:4 @ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

diaglotnt@Jude:1:5 @ To remind but you I wish, knowing you once this, because the Lord, people out of land of Egypt having saved, the second time those not having believed he destroyed;

diaglotnt@Jude:1:22 @ And some indeed do you pity discriminating;

diaglotnt@Revelation:1:4 @ John to the seven congregations to those in the Asia; favor to you and peace from the one existing and the one who was and the one coming; and from the seven spirits, which is in presence of the throne of him;

diaglotnt@Revelation:1:8 @ I am the Alpha and the Omega, says Lord the God, the one existing and the one who was and the one coming, the almighty.

diaglotnt@Revelation:1:9 @ I John, the brother of you, and co–partner in the affliction and kingdom and patience of Jesus Anointed, was in the island that being call Patmos, on account of the word of the God, and on account of the testimony of Jesus Anointed.

diaglotnt@Revelation:1:11 @ saying: What thou seest do thou write for a scroll, and send to the seven congregations, to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

diaglotnt@Revelation:2:7 @ The one having an ear, let him hear what the spirit says to the congregations. To the one overcoming I will give to him to eat from the wood of life, which is in the paradise of the God of me.

diaglotnt@Revelation:2:10 @ Not fear thou the things thou art about to suffer; lo, is about to cast the accuser from of you into prison, so that you may be tried; and you shall have affliction days ten. Be thou faithful till death, and I will give to thee the crown of the life.

diaglotnt@Revelation:2:14 @ But I have against thee a few things, because thou hast there some holding the teaching of Balaam, who instructed the Balak to cast a stumbling–block before the sons of Israel, to eat idol sacrifices and to fornicate.

diaglotnt@Revelation:2:24 @ To you but I say, to the remaining ones to those in Thyatira, as many as not hold the teaching this, who not knew the depths of the adversary (as they say). Not I will lay on you other burden;

diaglotnt@Revelation:2:27 @ and he shall rule them with a rod made of iron, as the vessels those earthen ones it is breaking together, as also I received from of the Father of me;

diaglotnt@Revelation:3:1 @ And by the messenger of the in Sardis congregation write: These things says the one having the seven spirits of the God, and the seven stars. I know of thee the works, that a name thou hast that thou livest, and dead thou art.

diaglotnt@Revelation:3:4 @ But thou hast a few names in Sardis, which not soiled the garments of themselves; and they shall walk with me in white (robes), because worthy they are.

diaglotnt@Revelation:3:5 @ The one overcoming, this shall invest himself with garments white; and not not I will blot out the name of him out of the scroll of the life, and I will confess the name of him in presence of the Father of me, and in presence of the messengers of him.

diaglotnt@Revelation:3:8 @ I know of thee the works; lo, I have placed before thee a door having been opened, which no one is able to shut her; because a little thou hast power, and thou hast kept of me the word, and not thou didst deny the name of me.

diaglotnt@Revelation:3:15 @ I know of thee the works, that neither cold thou art, nor hot; I wish cold thou wert, or hot.

diaglotnt@Revelation:3:19 @ I as many as if I may love, I prove and admonish; be thou zealous therefore and reform.

diaglotnt@Revelation:4:8 @ And the four living ones, one by one of them had apiece wings six, round about and within they are full of eyes; and rest not they have of day and of night, saying: Holy holy, holy Lord the God the almighty, the one who was and the one existing and the one coming.

diaglotnt@Revelation:5:2 @ And I saw a messenger strong, publishing with a voice great: Who is worthy to open the scroll, and to loose the seals of it?

diaglotnt@Revelation:5:12 @ saying with a voice great: Worthy is the lamb that having been killed to receive the power and wealth and wisdom and strength and honor and glory and blessing.

diaglotnt@Revelation:5:13 @ And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea which is, and the things in them, all, I heard saying: To the one sitting on the throne and to the lamb the blessing and the honor and the glory and the might for the ages of the ages.

diaglotnt@Revelation:6:14 @ and the heaven was separated from as a scroll being rolled up, and every mountain and island out of the places of themselves were moved;

diaglotnt@Revelation:6:17 @ because came the day the great of the wrath of him; and who is able to stand?

diaglotnt@Revelation:7:2 @ And I saw another messenger rising up from a rising of sun, having a seal of God living; and he cried with a voice great to the four messengers, to whom it was given for them to injure the earth and the sea,

diaglotnt@Revelation:7:4 @ And I heard the number of those having been sealed, one hundred forty four thousands having been sealed out of every tribe of sons of Israel;

diaglotnt@Revelation:7:7 @ out of the tribe of Simon, twelve thousand having been sealed; out of tribe of Levi, twelve thousands having been sealed; out of tribe of Issachar, twelve thousands having been sealed;

diaglotnt@Revelation:7:12 @ saying: So be it; the blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to the God of us for the ages of the ages; so be it.

diaglotnt@Revelation:7:15 @ On account of this they are in presence of the throne of the God, and publicly serve him day and night in the temple of him; and the one sitting on the throne, pitches his tent over them.

diaglotnt@Revelation:8:11 @ And the name of the star is called the Wormwood; and became the third of the waters into wormwood; and many of the men died of the waters, because they were made bitter.

diaglotnt@Revelation:9:17 @ And thus I saw the horses in the vision and those sitting of them, having breastplates fiery and hyacinthine and brimstone–like; and the heads of the horses as heads of lions, and out of the mouths of them goes out fire and smoke and brimstone.

diaglotnt@Revelation:9:19 @ The for authority of the horses in the mouth of them is, and in the tails of them; the for tails of them like serpents, having heads; and with them they injure.

diaglotnt@Revelation:10:7 @ but in the days of the voice of the seventh messenger, when he may be about to sound, and be finished the secret of the God, as he announced glad tidings the of himself bond–servants the prophets.

diaglotnt@Revelation:11:1 @ And was given to me a reed like to a rod, saying: Rise thou, and measure thou the temple of the God, and the altar, and those worshipping in it;

diaglotnt@Revelation:11:7 @ And when they may finish the testimony of themselves, the wild–beast that rising up out of the deep will make with them war, and will conquer them, and will kill them.

diaglotnt@Revelation:11:8 @ And the dead body of them into the street city of the great, which is called spiritually Sodom and Egypt, where also the Lord of them was crucified.

diaglotnt@Revelation:11:17 @ saying: We give thanks to thee, O Lord the God the almighty, the one existing and who was, because thou hast taken the power of thee the great, and reigned.

diaglotnt@Revelation:12:5 @ And she brought forth, a son a male, who is about to rule all the nations with a rod made of iron; and was snatched away the child of her to the God and to the throne of him.

diaglotnt@Revelation:12:6 @ And the woman fled into the desert, where she was there a place having been prepared by the God, so that there they might nourish her days a thousand two hundred sixty.

diaglotnt@Revelation:12:12 @ Because of this rejoice you the heavens and those in them tabernacling: Woe to the earth and to the sea, because went down the accuser to you, having wrath great, knowing, that a little season he has.

diaglotnt@Revelation:12:14 @ And were given to the woman two wings of the eagle the great, so that she might fly into the desert into the place of herself, where she is nourished there a season and seasons and half of a season, from face of the serpent.

diaglotnt@Revelation:13:4 @ and they did homage to the dragon, because he gave the authority to the wild–beast, and they did homage to the wild–beast, saying: Who like to the wild–beast? and who is able to make war with him?

diaglotnt@Revelation:13:10 @ If any one captivity leads together, into captivity he shall be led; if any one with a sword will kill, it is necessary him with a sword to be killed. Here is the patient endurance and the faith of the holy ones.

diaglotnt@Revelation:13:18 @ Here the wisdom is; the one having a mind, let him compute the number of the wild–beast; a number for of a man it is, and the number of him six hundred and sixty–six.

diaglotnt@Revelation:14:7 @ saying with a voice great: Fear you the God and give you to him glory, because is come the hour of the judgment of him; and worship you the one having made the heaven and the earth and the sea and fountains of water.

diaglotnt@Revelation:14:8 @ And another messenger followed, saying: It is fallen, is fallen Babylon the great; because of the wine of the wrath of the fornication of herself she was given to drink all nations.

diaglotnt@Revelation:14:11 @ And smoke of the torment of them for ages of ages rises up; and not they have rest day and night those worshipping the wild–beast and the image of him, and if any one receives the mark of the name of him.

diaglotnt@Revelation:14:12 @ Here patient endurance of the holy ones is, those keeping the commandments of the God, and the faith of Jesus.

diaglotnt@Revelation:14:15 @ And another messenger came forth out of the temple, crying with a voice great to the one sitting on the cloud: Send thou the sickle of thee, and reap thou, because is come the hour of the to reap, because is dry the harvest of the earth.

diaglotnt@Revelation:15:1 @ And I saw another sign in the heaven great and wonderful, messengers seven, having plagues seven the last ones, because in them was finished the wrath of the God.

diaglotnt@Revelation:15:8 @ And was full the temple of smoke from the glory of the God and from the power of him; and no one was able to enter into the temple, till should be finished the seven plagues of the seven messengers.

diaglotnt@Revelation:16:5 @ And I heard the messenger of the waters saying: Righteous art thou, the one existing and who was, the bountiful one, because these things thou hast judged;

diaglotnt@Revelation:16:10 @ And the fifth poured out the bowl of him on the throne of the wild–beast. And became the kingdom of him darkened; and they bit the tongues of themselves because of the anguish,

diaglotnt@Revelation:16:12 @ And the sixth poured out the bowl of himself on the river the great Euphrates; and was dried up the water of it, so that might be prepared the way of the kings of those from risings of a sun.

diaglotnt@Revelation:16:20 @ and every island fled away, and mountains not were found,

diaglotnt@Revelation:16:21 @ and hail great as if weighing a talent comes down out of the heaven on the men; and blasphemed the men the God on account of the plague of the hail, because great is the plague of her exceedingly.

diaglotnt@Revelation:17:8 @ The wild–beast which thou sawest, was, and not is, and is about to come up out of the abyss, and into destruction to go; and will wonder those dwelling on the earth, of whom not has been written the names on the scroll of the life from a casting down of a world, beholding the wild–beast because he was, and not is, and will be present.

diaglotnt@Revelation:17:9 @ Here the mind the one having wisdom. The seven heads, seven mountains are, where the woman sits on them.

diaglotnt@Revelation:17:10 @ And kings seven are; the five fell, the one is, the other not yet is come, and when he may have come, a little him behooves to remain.

diaglotnt@Revelation:17:11 @ And the wild–beast, which was, and not is, even he eighth is, and out of the seven is, and into destruction goes.

diaglotnt@Revelation:17:14 @ These with the lamb will make war; and the lamb will overcome them, because a Lord of lords he is and a king of kings; and those with him, called ones and chosen ones and faithful ones.

diaglotnt@Revelation:17:17 @ The for God gave into the hearts of them, to have done the purpose of him, and to have done purpose one, and to give the kingdom of themselves to the wild–beast, till shall be finished the words of the God.

diaglotnt@Revelation:17:18 @ And the woman which thou sawest, is the city the great that having kingship over the kings of the earth.

diaglotnt@Revelation:18:2 @ And he cried out with a strong voice, saying: It is fallen, is fallen, Babylon the great, and is become a habitation of demons, and a haunt of every spirit impure, and a haunt of every bird unclean and having been hated;

diaglotnt@Revelation:18:8 @ on account of this in one day will come the plagues of her, death and mourning and famine; and with fire will be burnt up; because strong Lord the God the one having judged her.

diaglotnt@Revelation:18:10 @ from at a distance having stood on account of the fear of the torment of her, saying: Woe, woe, the city great, Babylon the city the strong, because in one hour came the judgment of thee.

diaglotnt@Revelation:18:14 @ And the fruit season of the earnest desire of the soul of thee went away from thee, and all the dainty things and the splendid things perished from thee, and no longer not not thou mayest find them.

diaglotnt@Revelation:18:15 @ The merchants of these things those having been enriched from her, from at a distance shall stand, because of the fear of the torment of her, weeping and mourning,

diaglotnt@Revelation:18:16 @ and saying: Woe, Woe, the city the great, that having been clothed fine cotton and purple and scarlet, and being gilded with gold and stone precious and pearls; because in one hour is laid waste the so great wealth.

diaglotnt@Revelation:18:17 @ And every pilot, and every one who to a place sailing, and sailors, and as many as the sea work, from at a distance stood,

diaglotnt@Revelation:18:22 @ And a voice of harpers and of musicians and of flute–players and of trumpeters not not may be heard in thee longer, and every artisan of every art not not may be found in thee longer, and a sound of a millstone not not may be heard in thee longer, and a light of lamp not not may shine in thee longer,

diaglotnt@Revelation:19:1 @ After these things I heard as a voice great of a crowd large in the heaven, saying: Praise the Lord; the salvation and the glory and the power of the God of us;

diaglotnt@Revelation:19:3 @ And a second time they have said: Praise the Lord, and the smoke of her rise up for the ages of the ages.

diaglotnt@Revelation:19:4 @ And fell down the elders those twenty–four, and the four living ones, and did homage to the God to the one sitting on the throne, saying: So be it; praise the Lord.

diaglotnt@Revelation:19:5 @ And a voice from the throne came forth, saying: Praise you the God of us all the bond–servants of him, and those fearing him the little ones and the great ones.

diaglotnt@Revelation:19:6 @ And I heard as a voice of a crowd great, and as a sound of waters many, and as a voice of thunders strong, saying: Praise the Lord; because reigned Lord the God of us, the almighty.

diaglotnt@Revelation:19:8 @ and it was given to her, so that she might be clothed with fine cotton bright and clean. (The for fine cotton, the righteous acts is of the holy ones.)

diaglotnt@Revelation:19:10 @ And I fell before the feet of him to worship him; and he says to me: See not; a fellow–bondservant of thee I am, and of the brethren of thee of those having the testimony of the Jesus; to the God do thou give worship. (The for testimony of the Jesus, is the spirit of the prophecy.)

diaglotnt@Revelation:19:13 @ and having been clothed with a mantle having been dipped in blood; and is called the name of him: The word of the God.

diaglotnt@Revelation:20:2 @ And he seized the dragon, the serpent the old, who is an accuser and an adversary, and he bound him a thousand years,

diaglotnt@Revelation:20:5 @ The but remaining ones the dead ones not lived till should be ended the thousand years. This the resurrection the first.

diaglotnt@Revelation:20:7 @ And when they may be ended the thousand years, shall be loosed the adversary out of the prison of himself;

diaglotnt@Revelation:20:12 @ And I saw the dead cues, little ones and great ones, having stood in presence of the throne, and books were opened; and another book was opened, which is of the life; and were judged the dead ones out of the things having been written in the books, according to the works of them.

diaglotnt@Revelation:20:13 @ And gave up the sea the dead ones those in her, and the death and the invisible gave up the dead ones those in them; and were judged each one according to the works of themselves.

diaglotnt@Revelation:20:14 @ And the death and the invisible were cast into the lake of the fire; this the death the second is.

diaglotnt@Revelation:21:1 @ And I saw a heaven new and earth new; the for first heaven and the first earth were gone, and the sea not is longer.

diaglotnt@Revelation:21:6 @ And he said to me: I has been done. I am the Alpha and the Omega, the beginning and the end. I to the one thirsting will give from of the fountain of the water of the life gratis;

diaglotnt@Revelation:21:8 @ To the but cowards and faithless ones, and abominable ones, and murderers and fornicators, and sorcerers and idolaters, and all the liars, the portion of them in the lake in that burning with fire and brimstone, which is the death the second.

diaglotnt@Revelation:21:12 @ having a wall great and high, having gates twelve, and at the gates messengers twelve, and names having been written, which is the twelve tribes of the sons of Israel.

diaglotnt@Revelation:21:16 @ And the city four–angled is placed, and the length of her as much as even the breadth. And he measured the city with the reed to furlongs twelve thousands; the length and the breadth and the height of her equal is.

diaglotnt@Revelation:21:17 @ And he measured the wall of her one hundred forty–four cubits, a measure of a man, which is of a messenger.

diaglotnt@Revelation:21:22 @ And a temple not I saw in her; the for Lord the God the almighty a temple of her is, and the lamb.

diaglotnt@Revelation:22:2 @ In midst of the broad place of her and of the river on this side and on that side a wood of life, bearing fruits twelve, according to month each one yielding the fruit of itself; and the leaves of the wood for healing of the nations.

diaglotnt@Revelation:22:7 @ And lo, I come speedily; blessed the one keeping the words of the prophecy of the scroll this.

diaglotnt@Revelation:22:9 @ And he says to me: See not; a fellow–bondservant of thee I am, and of the brethren of thee of the prophets, and of those keeping the words of the scroll this; to the God give thou reverence.

diaglotnt@Revelation:22:10 @ And he says to me: Not thou mayest seal the words of the prophecy of the scroll this; the season near is.

diaglotnt@Revelation:22:17 @ And the spirit and the bride say: Come thou; and the one hearing let him say: Come thou; and the one thirsting let him come, the one willing let him take water of life gratis.

diaglotnt@Revelation:22:18 @ Testify I to all to the one hearing the words of the prophecy of the scroll this. If any one may add to them, will add the God to him the plagues those having been written in the scroll this;

diaglotnt@Revelation:22:19 @ and if any one may take away from the words of the scroll of the prophecy this, will take the God the portion of him from the wood of the life, and out of the city the holy, of those having been written in the scroll this.

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Fri Jul 5 16:14:17 2024
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