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rotherham@Genesis:24:53 @ Then the servant brought forth jewels of silver and jewels of gold and raiment, and gave unto Rebekah, and precious things, gave he to her brother and to her mother.

rotherham@Exodus:3:22 @ but every woman shall ask of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold and mantles, and ye shall put them upon your sons and upon your daughters, so shall ye spoil the Egyptians.

rotherham@Exodus:22:7 @ When a man giveth unto his neighbour silver or jewelry, to keep, and it is stolen out of the house of the man:

rotherham@Exodus:35:22 @ Yea they brought inthe men with the women, all who were willing-hearted, brought inbracelets and nose-ornaments and rings, and buckles, all manner of jewels of gold, even every man who waved a wave-offering of gold unto Yahweh.

rotherham@1Samuel:6:8 @ and ye shall take the ark of Yahweh, and place it in the waggon, also, the jewels of gold which ye send back to him as a guilt-offering, shall ye put into a coffer, at the side thereof, so shall ye let it go, and it shall depart.

rotherham@1Samuel:6:15 @ And, the Levites, took down the ark of Yahweh, and the coffer that was with it, wherein were the jewels of gold, and put them upon the great stone, and, the men of Beth-shemesh, caused to go up ascending-offerings and offered sacrifices, that day, unto Yahweh.

rotherham@2Kings:16:6 @ At that time, Rezin king of Syria recovered Elath, to Syria, and wholly cleared out the Jews from Eloth, and, the Syrians, entered Elath, and have dwelt there, unto this day.

rotherham@2Kings:18:26 @ Then said Eliakim son of Hilkiah, and Shebnah, and Joah, unto Rab-shakeh: Speak, we pray thee, unto thy servants in the, Syrian, language, for, we, can, understand, it, and do not speak with us in, the Jews, language, in the ears of the people who are upon the wall.

rotherham@2Kings:18:28 @ So then Rab-shakeh took his stand, and cried out with a loud voice, in, the Jews, language, and spake, and said, Hear ye the message of the great king, the king of Assyria:

rotherham@2Kings:25:25 @ And it came to pass, in the seventh month, that Ishmael son of Nethaniah a son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldeans who were with him at Mizpah.

rotherham@1Chronicles:4:18 @ And, his wife, the Jewess, bare Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel, the father of Zanoah.

rotherham@2Chronicles:20:25 @ And, when Jehoshaphat and his people came near to plunder the spoil of them, they found among them, in abundance, both riches and dead bodies and precious jewels, and they stripped off for themselves, beyond what they could carry away, and they were three days plundering the spoil, for great it was.

rotherham@2Chronicles:32:18 @ Then cried they out, with a loud voice, in the Jews language, unto the people of Jerusalem who were upon the wall, to affright them, and to terrify them, to the end they might capture the city.

rotherham@Ezra:4:12 @ Be it known unto the king, that, the Jews who came up from thee unto us, are come to Jerusalem, the rebellious and wicked city, are they building, and, the walls, have they finished, and, the foundations, will they repair.

rotherham@Ezra:4:23 @ Then, when, the copy of the letter of Artaxerxes the king, had been read before Rehum, and Shimshai the scribe, and their associates, they journeyed in haste to Jerusalem, unto the Jews, and forbade them, with arm and force.

rotherham@Ezra:5:1 @ Then were moved to prophesy, Haggai the prophet, and Zechariah son of Iddo, the prophets, unto the Jews who were in Judaea and in Jerusalem, in the name of the God of Israel, unto them.

rotherham@Ezra:6:14 @ And, the elders of the Jews, went on building and prospering, through the prophesying of Haggai the prophet, and Zechariah son of Iddo, they both built and finished, owing to the edict of the God of Israel, and owing to the edict of Cyrus and Darius, and Artaxerxes king of Persia.

rotherham@Nehemiah:1:2 @ that Hanani one of my brethren came, he and certain men out of Judah, so I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.

rotherham@Nehemiah:2:16 @ Now, the deputies, knew not whither I had gone, nor what I was doing, not even to the Jews, nor to the priests, nor to the nobles, nor to the deputies, nor to the rest who were doing the work, had I as yet told it.

rotherham@Nehemiah:4:1 @ But it came to pass, when Sanballat heard that we were building the wall, it angered him, and he was greatly displeased, and mocked the Jews;

rotherham@Nehemiah:4:2 @ and spake before his brethren, and the army of Samaria, and said, What are, these feeble Jews, doing? will they fortify themselves? will they sacrifice? will they make an end in a day? will they bring to life the stones out of the heaps of dust, when, they, have been burned up?

rotherham@Nehemiah:4:12 @ But it came to pass, when the Jews dwelling near them came in, then said they unto us, ten times, From all places whither ye shall turn, upon us!

rotherham@Nehemiah:5:1 @ Then came there to be a great outcry of the people and their wives, against their brethren the Jews.

rotherham@Nehemiah:5:8 @ and I said unto them, We, have bought our brethren the Jews, who had sold themselves unto the nations, according to our ability, and will, ye, even sell your brethren, or shall they sell themselves unto us? And they were silent, and found no answer.

rotherham@Nehemiah:5:17 @ And, Jews and deputies, a hundred and fifty men, and they who were coming in unto us from among the nations which were round about us, upon my table.

rotherham@Nehemiah:6:6 @ wherein was written Among the nations, it is reported, and, Gashmu, saith it, that, thou and the Jews, are plotting to rebel, for which cause, thou art building the wall, and, thou, art to become their king, according to these words.

rotherham@Nehemiah:13:23 @ Moreover, in these days, saw I the Jews who had married women of Ashdod, of Ammon, of Moab;

rotherham@Nehemiah:13:24 @ and, their children, were one-half speaking the language of Ashdod, and understood not how to speak the language of the Jews, but after the tongue of both people.

rotherham@Esther:2:5 @ A certain Jew, there was, in Shusan the palace, whose, name, was Mordecai, son of Jair, son of Shimei, son of Kish, a man of Benjamin;

rotherham@Esther:3:4 @ Wherefore art, thou, transgressing the command of the king? And it came to pass, when they had spoken unto him day by day, and he had not hearkened unto them, that they told Haman, to see whether the account of Mordecai would stand, for he had told them, that, he, was a Jew.

rotherham@Esther:3:6 @ but, it was contemptible in his eyes, to thrust forth a hand on Mordecai alone, for they had told him of the people of Mordecai, and Haman sought to destroy all the Jews who were throughout all the kingdom of Ahasuerus, the people of Mordecai.

rotherham@Esther:3:10 @ So then the king took his signet-ring from off his hand, and gave it unto Haman son of Hammedatha the Agagite, the adversary of the Jews;

rotherham@Esther:3:13 @ Then were sent letters, by the hand of the runners, into all the provinces of the king, To destroy, to slay and to cause to perish all Jews, both young and old, little ones and women, in one day, on the thirteenth of the twelfth month, the same, is the month Adar, and the spoil of them to be a prey.

rotherham@Esther:4:3 @ And, throughout every province, whithersoever the word of the king and his edict came, was great mourning to the Jews, and fasting and weeping, and lamentation, sackcloth and ashes, were spread out for many.

rotherham@Esther:4:7 @ And Mordecai told him all that had befallen him, and an exact statement of the silver, that Haman had promised to weigh out unto the treasuries of the king, for the Jews, to destroy them.

rotherham@Esther:4:13 @ Then Mordecai commanded to answer Esther, Do not think in thine own soul, to escape in the house of the king from among all the Jews.

rotherham@Esther:4:14 @ But, if thou, do indeed hold thy peace, at this time, respite and deliverance, will be appointed for the Jews, from another place, but, thou, and thy fathers house, will perish, and who knoweth whether, for a time such as this, thou hast attained unto the royal estate?

rotherham@Esther:4:16 @ Go! gather ye together all the Jews who are to be found in Shusan, and fast ye for meand neither eat nor drinkthree days, night nor day, and, I and my maidens, will fast so, and, in this manner, will I go in unto the king, though it is not according to the law, and, when I have perished, I have perished!

rotherham@Esther:5:13 @ Yet, all this, sufficeth me not, so long as, I, see Mordecai the Jew, sitting in the gate of the king.

rotherham@Esther:6:10 @ Then said the king unto Haman, Haste, take the apparel and the horse, just as thou hast said, and do even so unto Mordecai the Jew, who is sitting in the kings gate, do not let fail a thing, of all which thou hast spoken!

rotherham@Esther:6:13 @ And Haman recounted unto Zeresh his wife, and unto all his friends, everything that had befallen him. Then said his wise men, and Zeresh his wife, unto him, If, of the seed of the Jews, is Mordecai before whom thou hast begun to fall, thou shalt not prevail against him, but shalt, utterly fall, before him.

rotherham@Esther:8:1 @ On that day, did King Ahasuerus give unto Esther the queen, the house of Haman, the adversary of the Jews, and, Mordecai, came in before the king, for Esther had told, what he was to her.

rotherham@Esther:8:3 @ Yet again, spake Esther before the king, and fell down at his feet, and wept and made supplication unto him, to cause the mischief of Haman the Agagite to pass away, even the plot which he had plotted against the Jews.

rotherham@Esther:8:5 @ and said If, unto the king, it seem good, and if I have found favour before him, and the thing be approved before the king, and, I myself, be pleasing in his eyes, let it be written, to reverse the letters plotted by Haman, son of Hammedatha, the Agagite, which he wrote to destroy thee Jews, who are in all the provinces of the king.

rotherham@Esther:8:7 @ Then said King Ahasuerus unto Esther the queen, and unto Mordecai the Jew, Lo! the house of Haman, have I given unto Esther, and, him, have they hanged upon the gallows, because he thrust forth his hand against the Jews.

rotherham@Esther:8:8 @ Ye, therefore, write concerning the Jews as may seem good in your own eyes, in the name of the king, and seal it with the kings signet-ring, for a writing which hath been written in the kings name, and sealed with the kings signet-ring, none can reverse.

rotherham@Esther:8:9 @ Then were called the kings scribes at that timein the third month, the same, is the month Siwan, on the twenty-third thereof, and it was written according to all that Mordecai commanded unto the Jews, and unto the satraps and pashas and rulers of the provinces, which are from India even unto Ethiopia, a hundred and twenty-seven provinces, every province according to the writing thereof, and every people according to their tongue, and unto the Jews, according to their writing, and according to their tongue;

rotherham@Esther:8:11 @ That the king had granted unto the Jews who were in every city, to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perishall the force of the people and province who should distress them, their little ones and women, and the spoil of them as a prey:

rotherham@Esther:8:13 @ A copy of the writing to be given, as an edict, throughout every province, was published to all the peoples, and that the Jews be ready against that day, to avenge themselves on their enemies.

rotherham@Esther:8:16 @ To the Jews, had come light, and joy, and gladness and honour.

rotherham@Esther:8:17 @ And, in every province, and in every city, whithersoever the word of the king and his edict did reach, joy and gladness, had the Jews, a banquet and a happy day, and, many from among the peoples of the land, were becoming Jews, for the dread of the Jews had fallen upon them.

rotherham@Esther:9:1 @ And, in the twelfth month, the same, is the month Adar, on the thirteenth day thereof, when the word of the king and his edict arrived to be put in execution, on the day when the enemies of the Jews hoped to have power over them, though it, was changed, so that the Jews themselves should have power over them who hated them,

rotherham@Esther:9:2 @ the Jews assembled themselves together in their cities, throughout all the provinces of King Ahasuerus, to thrust forth a hand against them who were seeking their hurt, and, no man, stood before them, for the dread of them had fallen upon all the peoples.

rotherham@Esther:9:3 @ And, all the rulers of the provinces, and the satraps and the pashas, and the doers of business that pertained to the king, were extolling the Jews, for the dread of Mordecai, had fallen upon them;

rotherham@Esther:9:5 @ So then the Jews smote all their enemies, with the smiting of the sword and slaughter, and destruction, and they dealt with them who hated them according to their pleasure.

rotherham@Esther:9:6 @ Yea, in Shusan the palace, did the Jews slay and destroy five hundred men.

rotherham@Esther:9:10 @ the ten sons of Haman son of Hammedatha, the adversary of the Jews, slew they, but, on the spoil, thrust they not forth their hand.

rotherham@Esther:9:12 @ Then said the king unto Esther the queen, In Shusan the palace, have the Jews slain and caused to perish five hundred men, and the ten sons of Haman, in the rest of the provinces of the king, what have they done? What, then, is thy petition, that it may be granted thee? and what is thy request further, that it may he performed?

rotherham@Esther:9:13 @ Then said Esther, If, unto the king, it seem good, let it be granted, to-morrow also, unto the Jews who are in Shusan, to do according to the edict of to-day, and that, the ten sons of Haman, be hanged upon the gallows.

rotherham@Esther:9:15 @ So the Jews who were in Shusan assembled themselves together, on the fourteenth day also, of the month Adar, and slew in Shusan three hundred men, but, on the spoil, thrust they not forth their hand.

rotherham@Esther:9:16 @ And, the remainder of the Jews who were in the provinces of the king, assembled themselves together and stood for their life, and then had rest from their enemies, having slain of them that hated them seventy-five thousand, but, on the spoil, thrust they not forth their hand:

rotherham@Esther:9:18 @ But, the Jews who were in Shusan, assembled themselves together on the thirteenth day thereof, and on the fourteenth day thereof, and then had rest on the fifteenth day thereof, and made it a day of banqueting and rejoicing.

rotherham@Esther:9:19 @ For this cause, the country Jews, who dwelt in the country towns, were making the fourteenth day of the month Adar one of rejoicing and banqueting, and a day of happiness, and of sending portions every one to his neighbour.

rotherham@Esther:9:20 @ And Mordecai wrote these things, and sent letters unto all the Jews who were in all the provinces of King Ahasuerus, near, and far off;

rotherham@Esther:9:22 @ according to the days wherein the Jews found rest from their enemies, and the month which was turned for them, from sorrow to joy, and from mourning to a happy day, that they should make them days of banqueting and rejoicing, and of sending portions, every one to his neighbour, and gifts, unto the needy.

rotherham@Esther:9:23 @ And the Jews took upon them that which they had begun to do, and that which Mordecai had written unto them;

rotherham@Esther:9:24 @ because, Haman, son of Hammedatha, the Agagite, the adversary of all the Jews, had plotted against the Jews, to cause them to perish, and had cast Pur, the same, is the Lot, to terrify them, and to destroy them;

rotherham@Esther:9:25 @ but, by going in before the king, he commanded by letter, that his wicked plot which he had plotted against the Jews, should return, upon his own head, and that he and his sons should be hanged upon the gallows.

rotherham@Esther:9:27 @ The Jews established and took upon themselvesand upon their seed, and upon all who should join themselves unto them, that it might not pass away, that they would continue to keep these two days, according to the writing concerning them and at their set time, always year by year.

rotherham@Esther:9:28 @ And, these days, were to be remembered and to be kept, always from generation to generation, by every family, every province, and every city, that, these days of Purim, should not pass away, out of the midst of the Jews, and, the memorial of them, not cease from their seed.

rotherham@Esther:9:29 @ Then wrote Esther the queen daughter of Abihail and Mordecai the Jew, with all authority, to confirm this second epistle concerning the Purim;

rotherham@Esther:9:30 @ and he sent letters unto all the Jews, throughout the hundred and twenty-seven provinces of the kingdom of Ahasuerus, words of peace and stability:

rotherham@Esther:9:31 @ to establish these days of the Purim, in their set times, according as Mordecai the Jew and Esther the queen had enjoined upon them, and according as they had enjoined upon their own soul, and upon their seed, the story of the fastings and of their outcry.

rotherham@Esther:10:3 @ For, Mordecai the Jew, was next unto King Ahasuerus, and became great among the Jews, and accepted by the multitude of his brethren, seeking happiness for his people, and speaking peace to all his seed.

rotherham@Proverbs:20:15 @ There are gold, and an abundance of corals, but, precious jewels, are the lips of knowledge.

rotherham@Isaiah:3:21 @ the rings and the nose-jewels;

rotherham@Isaiah:36:11 @ Then said Eliakim, and Shebna, and Joah, unto Rabshakeh Speak we pray thee unto thy servants in the Syrian language, for we, can, understand, it, and do not speak unto us in the Jews language, in the ears of the people who are upon the wall.

rotherham@Isaiah:36:13 @ So then Rabshakeh took his stand, and cried out with a loud voice, in the Jews language, and said, Hear ye the words of the great king, the king of Assyria:

rotherham@Isaiah:61:10 @ I will, greatly rejoice, in Yahweh, My soul shall exult in my God, For he hath clothed me with the garments of salvation, With a robe of righteousness, hath he enwrapt me, As a bridegroom, adorneth himself with, a chaplet, And as a bride, bedecketh herself with, her jewels.

rotherham@Jeremiah:32:12 @ and gave the scroll of purchase unto Baruch son of Neriah son of Mahseiah, in the sight of Hanameel mine uncle, and in the sight of the witnesses who subscribed the scroll of purchase, in the sight of all the Jews who were sitting in the guard-court.

rotherham@Jeremiah:34:9 @ that every man should let his servant and every man his handmaid, being a Hebrew or a Hebrewess, go free, so that no man should use them as slaves, to wit a Jew his brother;

rotherham@Jeremiah:38:19 @ Then said King Zedekiah unto Jeremiah: I am afraid of the Jews who have fallen away unto the Chaldeans, lest they deliver me, into their hand, and they maltreat me.

rotherham@Jeremiah:40:11 @ Likewise also, all the Jews, who were in Moab and among the sons of Ammon and in Edom and who were in any of the lands, when they heard that the king of Babylon had granted a remnant to Judah, and that he had set in charge over them Gedaliah son of Ahikam son of Shaphan,

rotherham@Jeremiah:40:12 @ yea, then returned all the Jews out of all the places whither they had been driven, and came into the land of Judah unto Gedaliah, in Mizpah, and gathered wine and summer fruits in great abundance.

rotherham@Jeremiah:41:3 @ And Ishmael smote, all the Jews who were with him even with Gedaliah in Mizpah, and the Chaldeans who were found there the men of war.

rotherham@Jeremiah:44:1 @ The word which came to Jeremiah, against all the Jews who were dwelling in the land of Egypt, who were dwelling in Migdol and in Tahpanhes, and in Noph, and in the land of Pathros saying:

rotherham@Ezekiel:16:12 @ And put a nose-jewel upon thy nose, And earrings in thine ears, And a crown of adorning, upon thy head.

rotherham@Ezekiel:16:17 @ But thou didst take thine adorning jewels Of my gold and of my silver which I had given thee, And didst make thee images of the male, c And didst act unchastely with them;

rotherham@Ezekiel:16:39 @ And will deliver thee into their hand. And they shall pull down thy brothel And break in pieces thy heights, And strip thee of thy raiment, And take away thine adorning jewels,- And leave thee utterly naked.

rotherham@Ezekiel:23:26 @ And they shall strip off thy raiment,- And take away thine adorning jewels!

rotherham@Daniel:3:8 @ Wherefore, at the same time, drew near certain Chaldeans, and accused the Jews:

rotherham@Daniel:3:12 @ There are certain Jews whom thou hast set over the business of the province of Babylon, Shadrach, Meshach, and Abed-nego, these men, have made thee, O king, of no account, thy god, they serve not, and, the image of gold which thou hast set up, do they not adore.

rotherham@Hosea:2:13 @ So will I visit upon her the days of the Baals, unto whom she used to burn incense, and decked herself with her nose-ring and her jewelry, and went her way after her lovers, whereas, me, she forgat, Declareth Yahweh.

rotherham@Zechariah:9:16 @ So will Yahweh their God, save them, on that day. yea, as a flock of sheep, his people, for the jewels of a diadem sparkling over his land.

rotherham@Matthew:2:2 @ saying Where is he that hath been born king of the Jews? for we saw his star in the east, and have come to bow down to him.

rotherham@Matthew:27:11 @ Now, Jesus, stood before the governor; and the governor questioned him, saying Thou, art the king of the Jews? And, Jesus, said Thou, sayest.

rotherham@Matthew:27:29 @ and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, and, kneeling before him, began to mock him, saying Joy to thee, King of the Jews!

rotherham@Matthew:27:37 @ And they put up, over his head, his accusation, written THIS, IS JESUS, THE KING OF THE JEWS.

rotherham@Matthew:28:15 @ And, they, taking the pieces of silver, did as they were instructed. And this account was spread abroad among the Jewsuntil this very day.

rotherham@Mark:7:3 @ For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders;

rotherham@Mark:15:2 @ And Pilate questioned him Art, thou, the king of the Jews? And, he, answering him, saith Thou, sayest.

rotherham@Mark:15:9 @ But, Pilate, answered them, saying Will ye, I release unto you, the King of the Jews?

rotherham@Mark:15:12 @ But, Pilate, again answering, was saying unto them What then shall I do with him whom ye call, the King of the Jews?

rotherham@Mark:15:18 @ and began to be saluting him Joy to thee! King of the Jews!

rotherham@Mark:15:26 @ And the inscription of his accusation, had been inscribed THE KING OF THE JEWS.

rotherham@Luke:7:3 @ But, hearing about Jesus, he sent forth unto him elders of the Jews, requesting him that he would come and bring his servant safely through.

rotherham@Luke:23:3 @ And, Pilate, questioned him, saying Art, thou, the king of the Jews? And, he, answering him, said Thou, sayest.

rotherham@Luke:23:37 @ and saying If, thou, art the King of the Jews, save thyself.

rotherham@Luke:23:38 @ Now there was an inscription also, over him THE KING OF THE JEWS, THIS!

rotherham@Luke:23:51 @ (the same had not consented unto their plan and deed), from Arimathaea, a city of the Jews, who was awaiting the kingdom of God,

rotherham@John:1:19 @ And, this, is the witness of John, when the Jews sent forth unto him, out of Jerusalem, priests and Levites, that they might question him Who art, thou?

rotherham@John:2:6 @ Now there were there, six stone water-vessels, placed, according to the purification of the Jews; holding each, two or three measures.

rotherham@John:2:13 @ And, near, was the passover of the Jews; and, Jesus, went up unto Jerusalem.

rotherham@John:2:18 @ The Jews therefore answered, and said unto him, What sign, dost thou point out to us, in that, these things, thou doest?

rotherham@John:2:20 @ The Jews, therefore, said In forty and six years, was this shrine built. And, thou, in three days, wilt raise it!

rotherham@John:3:1 @ There was however, a man from among the Pharisees, Nicodemus, his name, ruler of the Jews.

rotherham@John:3:25 @ There arose, therefore, a questioning, from among the disciples of John, with a Jew, concerning purification.

rotherham@John:4:9 @ The Samaritan woman, therefore, saith unto him How dost, thou, being, a Jew, ask to drink, of me, who am, a Samaritan woman? for, Jews, have no dealings with Samaritans.

rotherham@John:4:22 @ Ye, worship, that which ye know not; We, worship, that which we know; because, salvation, is, of the Jews.

rotherham@John:5:1 @ After these things, was a feast of the Jews, and Jesus went up unto Jerusalem.

rotherham@John:5:10 @ The Jews, therefore, were saying, unto him who had been cured It is, Sabbath; and it is not allowable for thee to take up thy couch:

rotherham@John:5:15 @ The man went away, and told the Jews, that it was, Jesus, who had made him well.

rotherham@John:5:16 @ And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath.

rotherham@John:5:18 @ On this account, therefore, the rather, were the Jews seeking to slay him, because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.

rotherham@John:6:4 @ Now the passover was near, the feast of the Jews.

rotherham@John:6:41 @ The Jews, therefore, began to murmur concerning him, because he said I, am the bread that came down out of heaven;

rotherham@John:6:52 @ The Jews, therefore, began to strive one with another, saying How can this one, unto us, give his flesh to eat?

rotherham@John:7:1 @ And, after these things, Jesus was walking in Galilee; for he was not wishing, in Judaea, to be walking, because the Jews were seeking to slay him.

rotherham@John:7:2 @ But the feast of the Jews was near, that of the pitching of tents.

rotherham@John:7:11 @ The Jews, therefore, were seeking him in the feast, and were saying Where is that one?

rotherham@John:7:13 @ No one, nevertheless, was speaking, openly, about him, because of their fear of the Jews.

rotherham@John:7:15 @ The Jews, therefore, began to marvel, saying How, doth this one know, letters, not having learned?

rotherham@John:7:35 @ The Jews, therefore, said unto themselves Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?

rotherham@John:8:22 @ The Jews, therefore, were saying Can it be that he will kill himself, that he saith, Whither, I, go, ye, cannot come?

rotherham@John:8:31 @ Jesus was saying, therefore, unto the Jews who had believed on him If, ye, abide in my word, of a truth, my disciples, ye are;

rotherham@John:8:48 @ The Jews answered, and said unto him Do, we, not, well, say: Thou, art, a Samaritan, and hast a demon?

rotherham@John:8:52 @ The Jews said unto him Now, we know that, a demon, thou hast: Abraham, died, and, the prophets, and yet, thou, sayest: If anyone shall keep, my word, in nowise shall he taste of death, unto times age-abiding.

rotherham@John:8:57 @ The Jews, therefore, said unto him Fifty years old, not yet art thou, and, Abraham, hast thou seen?

rotherham@John:9:18 @ The Jews, therefore, did not believe, concerning him, that he was blind, and received sight, until they called the parents of him that had received sight,

rotherham@John:9:22 @ These things, said his parents, because they were in fear of the Jews, for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made.

rotherham@John:10:19 @ A division, again, took place among the Jews, because of these words.

rotherham@John:10:24 @ The Jews, therefore, surrounded him, and were saying unto him How long, holdest thou, our lives, in suspense? If, thou, art the Christ, tell us, plainly.

rotherham@John:10:31 @ The Jews again lifted up stones, that they might stone him.

rotherham@John:10:33 @ The Jews answered him Concerning a noble work, are we not stoning thee; but concerning profane speech, and because, thou, being, a man, art making thyself, God.

rotherham@John:11:8 @ The disciples say unto him Rabbi! just now, were the Jews seeking to stone theeand, again, goest thou thither?

rotherham@John:11:19 @ and, many from among the Jews, had come unto Martha and Mary, that they might console them concerning their brother.

rotherham@John:11:31 @ The Jews, therefore, who were with her in the house and consoling her, seeing Mary, that quickly she arose and went out, followed her, supposing that she was withdrawing unto the tomb, that she might weep there.

rotherham@John:11:33 @ Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, was indignant in the spirit, and troubled himself,

rotherham@John:11:36 @ The Jews, therefore, were saying See! how tenderly he loved him!

rotherham@John:11:45 @ Many therefore from among the Jews, who had come unto Mary, and gazed on what he did, believed on him

rotherham@John:11:54 @ Jesus, therefore, no longer openly, was walking among the Jews, but departed thence, into the country near the desert, unto a city called, Ephraim; and, there, abode, with his disciples.

rotherham@John:11:55 @ Now the passover of the Jews was at hand, and many went up unto Jerusalem, out of the country, before the passover, that they might purify themselves.

rotherham@John:12:9 @ The great multitude of the Jews, therefore, got to know that he was, there, and came, not on account of Jesus only, but that, Lazarus also, they might see, whom he had raised from among the dead.

rotherham@John:12:11 @ because, many of the Jews, by reason of him, were withdrawing, and believing on Jesus.

rotherham@John:13:33 @ Dear children! Yet a little, am I, with you. Ye shall seek me, and, just as I said unto the Jews, Whither, I, go, ye, cannot come, unto you also, I say it, even now.

rotherham@John:18:12 @ The band, therefore, and the captain, and the officers of the Jews, apprehended Jesus, and bound him,

rotherham@John:18:14 @ Now Caiaphas was he that gave counsel unto the Jews, that it was profitable for, one man, to die in behalf of the people.

rotherham@John:18:20 @ Jesus answered him I, openly, have spoken, unto the world, I, ever, taught, in synagogue, and in the temple, where all the Jews gather together; and, in secret, spake nothing:

rotherham@John:18:31 @ Pilate, therefore, said unto them Ye, take him, and, according to your law, judge ye him. The Jews said unto him Unto us, it is not allowed, to kill anyone!

rotherham@John:18:33 @ Pilate, therefore, entered again into the judgment-hall; and addressed Jesus, and said unto him Art, thou, the king of the Jews?

rotherham@John:18:35 @ Pilate answered Am, I, a Jew? Thine own nation, and the High-priests, delivered thee up, unto me! What, hast thou done?

rotherham@John:18:36 @ Jesus answered My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.

rotherham@John:18:38 @ Pilate saith unto him What, is truth? And, this saying, again, went he out to the Jews, and saith unto them, I, find in him, not a single fault.

rotherham@John:18:39 @ Howbeit ye have, a custom, that, some one, I should release unto you, during the passover: Are ye minded, then, that I release unto you the king of the Jews?

rotherham@John:19:3 @ and kept coming unto him, and saying Joy to thee! O King of the Jews!and were giving unto him smart blows.

rotherham@John:19:7 @ The Jews answered him We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.

rotherham@John:19:12 @ For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.

rotherham@John:19:14 @ Now it was the preparation of the passover, it was about the sixth hour. And he saith unto the Jews See! your King!

rotherham@John:19:19 @ And Pilate wrote a title also, and placed on the cross; and there was written JESUS, THE NAZARENE, THE KING OF THE JEWS.

rotherham@John:19:20 @ This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; ad it was written in Hebrew, in Latin, in Greek.

rotherham@John:19:21 @ The High-priests of the Jews, therefore, were saying unto Pilate Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.

rotherham@John:19:31 @ The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.

rotherham@John:19:38 @ But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.

rotherham@John:19:40 @ So they received the body of Jesus, and bound it in linen-bandages with the spices, just as it is, a custom, with the Jews to prepare for burial.

rotherham@John:19:42 @ So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.

rotherham@John:20:19 @ It being late, therefore, on that day, the first of the week, and, the doors, having been made fast where the disciples were, for fear of the Jews, Jesus came, and stood in the midst, and saith unto them Peace be unto you!

rotherham@Acts:2:5 @ Now there were in Jerusalem sojourning Jews, reverent men from every nation who were under heaven;

rotherham@Acts:2:10 @ Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, both Jews and proselytes,

rotherham@Acts:6:1 @ But, in these days, the disciples, multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, in that, their widows, were being overlooked in the daily ministry.

rotherham@Acts:9:22 @ But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that This, is the Christ.

rotherham@Acts:9:23 @ Now, when a considerable number of days were being fulfilled, the Jews took counsel together to kill him;

rotherham@Acts:9:29 @ And was both speaking and discussing with the Grecian Jews, but, they, were setting to work to kill him.

rotherham@Acts:10:22 @ And they said Cornelius, a centurion, a man righteous and fearing God, well-attested by the whole nation of the Jews, hath been divinely instructed by a holy messenger to send for thee unto his house, and to hear words from thee.

rotherham@Acts:10:28 @ And said unto the Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.

rotherham@Acts:10:39 @ We also, are witnesses of all things which he did, both in the country of the Jews and Jerusalem; whom they even slew by suspending upon a tree;

rotherham@Acts:11:19 @ They, therefore, who had been scattered abroad by reason of the tribulation that took place on account of Stephen, passed through as far as Phoenice and Cyprus and Antioch, unto no one speaking the word, save alone unto Jews.

rotherham@Acts:11:20 @ And there were some from among them, Cyprians and Cyrenians, who, indeed, coming unto Antioch, began speaking, even unto the Grecian Jews, announcing the glad tidings as to the Lord Jesus;

rotherham@Acts:12:3 @ And, seeing that it was acceptable unto the Jews, he went on to apprehend Peter also (now they were the days of unleavened bread),

rotherham@Acts:12:11 @ And, Peter, coming to himself said Now, know I, of a truth, that the Lord hath sent forth his messenger, and taken me out of the hand of Herod, and all the expectation of the people of the Jews.

rotherham@Acts:13:5 @ And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; and they had, John also, as an attendant.

rotherham@Acts:13:6 @ And, passing through the whole island, as far as Paphos, they found a certain man, a magician, a false-prophet, a Jew, whose name was Bar-jesus;

rotherham@Acts:13:43 @ And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God.

rotherham@Acts:13:45 @ But, the Jews, seeing, the multitudes, were filled with jealousy, and began speaking against the things which, by Paul, were being spoken, defaming them.

rotherham@Acts:13:50 @ But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, and thrust them out from their bounds.

rotherham@Acts:14:1 @ And it came to pass in Iconium that they together entered into the synagogue of the Jews, and so spake that there believed, both of Jews and Greeks, a great throng.

rotherham@Acts:14:2 @ But, the unpersuaded Jews, roused up and provoked the souls of them of the nations against the brethren.

rotherham@Acts:14:4 @ And the throng of the city was divided; and some indeed were with the Jews, while some were with the apostles.

rotherham@Acts:14:5 @ But, when there took place an assault both of them of the nations and of the Jews, with their rulers, to maltreat and to stone them,

rotherham@Acts:14:19 @ But there came thither, from Antioch and Iconium, Jews, and, persuading the multitudes, and stoning Paul, they dragged him outside the city, supposing him to be dead.

rotherham@Acts:16:1 @ And he came even unto Derbe, and unto Lystra; and lo! a certain disciple, was there, by name Timothy, son of a believing Jewish woman, but whose father was a Greek,

rotherham@Acts:16:3 @ The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek.

rotherham@Acts:16:20 @ and, leading them forward unto the magistrates, said These men, are exceedingly troubling our city, they, being Jews,

rotherham@Acts:17:1 @ And, travelling through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews;

rotherham@Acts:17:5 @ But the Jews, being, jealous, and taking unto themselves certain wicked men, of the rabble, and making a riot, were setting the city in an uproar; and, besieging the house of Jason, were seeking to lead them forth unto the populace,

rotherham@Acts:17:10 @ But, the brethren, straightway, during the night, sent away both Paul and Silas unto Beroea, who, indeed, arriving, unto the synagogue of the Jews, went off;

rotherham@Acts:17:13 @ But, when the Jews from Thessalonica came to know that, in Beroea also, had the word of God been declared by Paul, they came thither also, stirring up and troubling the multitudes.

rotherham@Acts:17:17 @ So then, he began reasoning in the synagogue with the Jews, and with them who worshipped; and, in the market-place, every day, with them who happened to be at hand.

rotherham@Acts:18:2 @ and, finding a certain Jew, by name Aquila, of Pontus by birth, lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,

rotherham@Acts:18:4 @ And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.

rotherham@Acts:18:5 @ When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.

rotherham@Acts:18:12 @ But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat,

rotherham@Acts:18:14 @ But, as Paul was about to open his mouth, Gallio said unto the Jews If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.

rotherham@Acts:18:19 @ And they came down to Ephesus; and, as for them, he left them there, but, himself entering into the synagogue, he reasoned with the Jews.

rotherham@Acts:18:24 @ But, a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus, being, mighty, in the Scriptures.

rotherham@Acts:18:28 @ for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ.

rotherham@Acts:19:10 @ And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.

rotherham@Acts:19:13 @ But certain also of the wandering Jews, exorcists, took in hand to be naming, over them that had the wicked spirits, the name of the Lord Jesus, saying I adjure you, by Jesus whom Paul proclaimeth!

rotherham@Acts:19:14 @ And there were seven sons of one Sceva, a Jew, a High-priest, who, this thing, were doing.

rotherham@Acts:19:17 @ And, this, became known to allboth Jews and Greekswho were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified.

rotherham@Acts:19:33 @ Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace.

rotherham@Acts:19:34 @ But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud Great, is Diana of the Ephesians!

rotherham@Acts:20:3 @ and, spending three months, when a plot was laid against him by the Jews, as he was about to sail to Syria, he determined to turn back through Macedonia.

rotherham@Acts:20:19 @ doing service unto the Lord, with all humility and tears, and temptations which befell me through the plots of the Jews:

rotherham@Acts:20:21 @ bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.

rotherham@Acts:21:11 @ and, coming unto us, and taking Pauls girdle, he bound his own feet and hands, and said Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles.

rotherham@Acts:21:20 @ And, they, having heard, began glorifying God; and they said to him Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law.

rotherham@Acts:21:21 @ Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking.

rotherham@Acts:21:27 @ When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands,

rotherham@Acts:21:39 @ And Paul said I, indeed, am a Jew, of Tarsus in Cilicia, a citizen, of no obscure city; but I beseech thee, give me leave to speak unto the people!

rotherham@Acts:22:3 @ I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day;

rotherham@Acts:22:12 @ And, one Ananias, a man devout according to the law, well-attested by all the Jews that dwelt there,

rotherham@Acts:22:30 @ But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.

rotherham@Acts:23:12 @ And, when it became day, the Jews, forming a conspiracy, bound themselves under a curse, saying, that they would neither eat nor drink till they had slain Paul.

rotherham@Acts:23:20 @ And he said The Jews, have agreed to request thee, that, to-morrow, thou wouldst bring, Paul, down into the High-council, as though about to ascertain something, more exact, concerning him.

rotherham@Acts:23:27 @ This man, having been apprehended by the Jews, and being about to be killed by them, I went down with the troop, and rescued; having learned that he was, a Roman.

rotherham@Acts:24:5 @ For, finding this man a pest, and moving sedition with all the Jews that are throughout the inhabited earth, a leader also of the sect of the Nazarenes,

rotherham@Acts:24:9 @ Moreover, the Jews also were joining in the attack, saying that, these things, were, so.

rotherham@Acts:24:18 @ but certain Jews from Asia,

rotherham@Acts:24:24 @ And, after certain days, Felix having arrived, with Drusilla his own wife, who was, a Jewess, he sent for Paul, and heard him concerning the faith, respecting Christ Jesus.

rotherham@Acts:24:27 @ When, however, two years, were completed, Felix, was succeeded, by Porcius Festus, and Felix, wishing to gain favour with the Jews, left Paul bound.

rotherham@Acts:25:2 @ and the High-priest and chiefs of the Jews laid information before him against Paul, and began to beseech him

rotherham@Acts:25:7 @ And, when he presented himself, the Jews who, from Jerusalem, had come down, stood round about him, many and grievous charges, bringing against, which they were not able to prove,

rotherham@Acts:25:8 @ Paul saying in defence Neither against the law of the Jews, nor against the temple, nor against Caesar, have I in anything sinned.

rotherham@Acts:25:9 @ But, Festus, wishing, with the Jews, to gain, favour, answered Paul, and said Art thou willing, unto Jerusalem, to go up, and, there, concerning these things, be judged before me?

rotherham@Acts:25:10 @ But Paul said Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering.

rotherham@Acts:25:15 @ concerning whom, when I happened to be in Jerusalem, the High-priests and the Elders of the Jews laid information, claiming against him a condemnation:

rotherham@Acts:25:24 @ And Festus saith King Agrippa! and all ye men, here present with us: Ye observe this person, concerning whom, one and all the throng of the Jews, have interceded with me, both in Jerusalem and here, crying aloud that he ought not to be living any longer.

rotherham@Acts:26:2 @ Concerning all things of which I am accused by Jews, King Agrippa, I have been counting myself happy, that, before thee, am I about, this day, to be making my defence;

rotherham@Acts:26:3 @ especially, as thou art, well-versed, in all the Jewish customs and questions. Wherefore, I beseech thee, patiently, to hear me.

rotherham@Acts:26:4 @ My manner of life, then, from my youth, which, from its commencement, was formed among my nation, even in Jerusalem, know all Jews,

rotherham@Acts:26:7 @ unto which, our twelve-tribed nation, with intensity, night and day, rendering divine service, is hoping to attainconcerning which hope, I am being accused by Jews, O King!

rotherham@Acts:26:21 @ Because of these things, Jews seized me in the temple, and were attempting to slay me with their own hands.

rotherham@Acts:28:17 @ And it came to pass, after three days, that he called together those who were the chief of the Jews; and, when they came together, he began to say unto them I, brethren, though I had done nothing against the people, or the customs of our fathers, as a prisoner, out of Jerusalem, was delivered into the hands of the Romans;

rotherham@Acts:28:19 @ But, as the Jews spake against it, I was constrained to appeal unto Caesar, not as though, against my nation, I had anything to bring by way of accusation.

rotherham@Acts:28:21 @ And, they, said unto him We, have neither received letters concerning thee from the Jews, nor hath anyone of the brethren who hath arrived reported or spoken concerning thee, anything ill.

rotherham@Romans:1:16 @ For I am not ashamed of the joyful message; for it is Gods power unto salvation, to every one that believeth, both to Jew first and to Greek;

rotherham@Romans:2:9 @ tribulation and anguishagainst every soul of man who worketh out what is base, both of Jew first and of Greek,

rotherham@Romans:2:10 @ But glory and honour and peaceunto every one who worketh what is good, both unto Jew first and unto Greek:

rotherham@Romans:2:17 @ If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God,

rotherham@Romans:2:28 @ For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision;

rotherham@Romans:2:29 @ But, he who is one in secret, is a Jew, and,

rotherham@Romans:3:1 @ What, then, is the preeminence of the Jew? Or what, the profit of his circumcision?

rotherham@Romans:3:9 @ What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

rotherham@Romans:3:29 @ Or, the God, of Jews only, and not of the nations also? Yea! of the nations also:

rotherham@Romans:9:24 @ Whom he also called, even us, not only from among Jews, but also from among the nations,

rotherham@Romans:10:12 @ For there is no distinctionof Jew or Greek, for, the same, is Lord of all, being rich unto all who call upon him;

rotherham@1Corinthians:1:22 @ Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek,

rotherham@1Corinthians:1:23 @ Whereas, we, proclaim a Christ who hath been crucified, unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;

rotherham@1Corinthians:1:24 @ But, unto the called themselvesboth Jews and Greeks, Christ, Gods power, and, Gods wisdom.

rotherham@1Corinthians:9:20 @ Therefore became I, to the Jews, as, a Jew, that, Jews, I might win; to them who were under law, as, under law, not being, myself, under law, that, them who were under law, I might win;

rotherham@1Corinthians:10:32 @ Give no occasion of stumblingwhether to Jews, or to Greeks, or to the assembly of God:

rotherham@1Corinthians:12:13 @ For, even to one Spirit, we all, into one body, have been immersed, whether Jews or Greeks, whether bond or free, and, all, of one Spirit, have been caused to drink.

rotherham@2Corinthians:11:24 @ From Jews, five times, forty-save-one, have I received,

rotherham@Galatians:2:13 @ And the rest of the Jews also used hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.

rotherham@Galatians:2:14 @ But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

rotherham@Galatians:2:15 @ We, by nature Jews, and not sinners from among the nations,

rotherham@Galatians:3:28 @ There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

rotherham@Colossians:3:11 @ Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, but, all things and in all, Christ:

rotherham@1Thessalonians:2:14 @ For, ye, became, imitators, brethren, of the assemblies of God which are in Judaea, in Christ Jesus, in that, the same things, ye, also suffered by your own fellow-countrymen, even as, they, also by the Jews:

rotherham@Revelation:2:9 @ I know thy tribulation, and destitution, nevertheless, thou art, rich, and the profane speech from among them who affirm that they themselves are, Jews, and they are not, but a synagogue of Satan.

rotherham@Revelation:3:9 @ Lo! I give them of the synagogue of Satan, who are affirming themselves to be, Jews, and are not, but say what is false, lo! I will cause them, that they shall have come, and shall bow down before thy feet, and shall get to know that, I, loved thee.


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