NONE.filter - orthjbc MAVET:

orthjbc@Matthew:4:16 @ the people sitting in CHOSHECH R'U OHR GADOL (note:)"the people sitting in darkness saw a great light"(:note), YOSHVEI V'ERETS TSALMAVET "the ones living in the land of the shadow of death", a light has dawned among them."

orthjbc@Matthew:16:20 @ Then Rebbe, Melech HaMoshiach gave the command to his talmidim that they should tell no one that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM

orthjbc@Matthew:20:16 @ Thus the Rishonim will be Acharonim, and the Acharonim will be Rishonim." REBBE, MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM

orthjbc@Matthew:26:38 @ Then Rebbe, Melech HaMoshiach says to them, "My nefesh is deadly grieved, even to the point of mavet (note:)death(:note). Remain here and stay awake with me."

orthjbc@Mark:5:23 @ and he begs him earnestly saying, "Biti (note:)my daughter(:note) is at the point of mavet. Come and put your hand on her that she may receive refu'ah and may live."

orthjbc@Mark:8:30 @ And he warned them to tell no one about him. REBBE, MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM MT strkjv@16:21-28; MK strkjv@8:31-38; LK strkjv@9:22-27

orthjbc@Mark:9:1 @ And Rebbe, Melech HaMoshiach was saying to them, "Omein, I say to you, there are some of those standing here who shall not taste mavet until they see that the Malchut Hashem has come in gevurah." A PREVIEW OF THE BIAS HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)

orthjbc@Mark:10:31 @ "And many Rishonim will be Acharonim; and the Acharonim, will be Rishonim." REBBE, MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM (note:)MT strkjv@20:17-19; MK strkjv@10:32-34; LK strkjv@18:31-34(:note)

orthjbc@Mark:10:33 @ saying, "Hinei, we are making aliyah leregel to Yerushalayim, and the Ben Adam will be betrayed to the Rashei Hakohanim and the Sofrim (note:)Scribes(:note) and they will condemn him with onesh mavet and will hand him over to the Goyim,

orthjbc@Mark:13:12 @ "And ach will hand over ach to mavet, and Av [his] own yeled, and yeladim will rise up against horim and cause them to be condemned with onesh mavet. [Michoh strkjv@7:6]

orthjbc@Mark:14:34 @ And Rebbe, Melech HaMoshiach says to them, "My agmat nefesh is great, even to the point of mavet. Remain here and stay awake and shomer."

orthjbc@Mark:14:55 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and [the] entire Sanhedrin were seeking edut testimony against Rebbe, Melech HaMoshiach in order to bring the onesh mavet, and they were not finding any.

orthjbc@Mark:14:64 @ "You heard him commit Chillul Hashem gidduf (note:)blasphemy(:note). How does it seem to you?" And they all condemned Rebbe, Melech HaMoshiach to be deserving of mishpat mavet. [Vayikra strkjv@24:16]

orthjbc@Luke:1:79 @ "to appear to the ones in CHOSHECH and YOSHVEI B'ERETZ TZALMAVET, to direct our feet into the Derech Shalom." [Tehillim strkjv@107:14; Yeshayah strkjv@9:1-2; strkjv@59:9]

orthjbc@Luke:2:26 @ And it had been revealed to him by the Ruach Hakodesh that he was not to see mavet until he had seen Hashem's Rebbe Melech HaMoshiach.

orthjbc@Luke:7:2 @ Of a certain eved of a centurion (note:)an eved dear to him(:note) was having a machla and was near mavet.

orthjbc@Luke:9:21 @ And having warned them, he gave orders to tell no one this REBBE MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM; HIS TALMID'S BEIN ADAM LE-ATMOD RELATIONSHIP TO THE SELFMT16:21-28; MK strkjv@8:31-38

orthjbc@Luke:9:27 @ "But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem." A PREVIEW OF THE BIAS HAREBBE MELECH HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)

orthjbc@Luke:12:48 @ "But the one not having had da'as, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (note:)accountability(:note) will be required." [Vayikra strkjv@5:17; Bamidbar strkjv@15:27-30] REBBE, MELECH HAMOSHIACH'S DESIRE FOR HIS TEVILAH OF MAVET TO BE COMPLETED LK strkjv@12:49-59 AND THE DIVISION BETWEEN THOSE WITH HITKHADESHUT AND THOSE WITHOUT HITKHADESHUT

orthjbc@Luke:18:30 @ "who will not receive many times as much in this zman and in the Olam HaBah, Chayyei Olam." REBBE MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM; THE BINAH OF THIS NOT YET MEFURSAM (note:)REVEALED(:note) TO MOSHIACH'S TALMIDIM MT strkjv@20:17-19; MK strkjv@10:32-34

orthjbc@Luke:23:15 @ "And neither did Herod, for he sent back him to us, and, hinei, nothing worthy of mavet has been done by him.

orthjbc@Luke:23:22 @ And a pa'am shlishit, Pilate said to them, "But what ra'ah did this one do? No crime worthy of mavet did I find in him. Therefore, having disciplined him I will release him."

orthjbc@Luke:24:20 @ "and how both our Rashei Hakohenim and minhagim delivered him over to a condemnation of mavet and how on HaAitz they hanged him.[Devarim strkjv@21:22]

orthjbc@John:5:24 @ "Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (note:)death(:note) into Chayyim Life.

orthjbc@John:8:21 @ Rebbe, Melech HaMoshiach said, therefore, again to them, "I go away and you will seek me, and in your chet you will go to your mavet. Where I go you are not able to come." [Devarim strkjv@24:16; Yechezkel strkjv@3:18]

orthjbc@John:8:24 @ "I said, therefore, to you that you will go to your mavet in your averos (note:)sins(:note), for if you do not have emunah faith that Ani Hu [Yeshayah strkjv@41:4; Shemot strkjv@3:14-16], you will die in your chatta'im."

orthjbc@John:8:51 @ "Omein, omein, I say to you, regarding the dvar of me, if anyone is shomer, he will not see mavet l'Olam."

orthjbc@John:8:52 @ Therefore, those of Yehudah said to Rebbe, Melech HaMoshiach, "Now we have da'as that you have a shed. Avraham died and the Nevi'im; yet you say if anyone keeps the `dvar of me' he will never taste mavet (note:)death(:note) l'Olam. [Zecharyah strkjv@1:5]

orthjbc@John:11:4 @ And having heard this, Rebbe, Melech HaMoshiach said, "This machla (note:)illness, krenk(:note) is not unto mavet death, but for the kavod Hashem, that the Ben HaElohim may receive kavod through it."

orthjbc@John:11:13 @ But Rebbe, Melech HaMoshiach had spoken about the mavet of El'azar. However, those ones supposed that he was speaking about only sleep.

orthjbc@John:12:33 @ And this Rebbe, Melech HaMoshiach was saying, signifying by what kind of mavet (note:)death(:note) he was about to die.

orthjbc@John:19:27 @ Then Rebbe, Melech HaMoshiach says to the talmid haahuv, "Hinei, Emmecha (note:)your Mother(:note)!" And from that sha'ah hour, time the talmid took her into his own bais. THE MAVET AND KEVURAH OF REBBE, MELECH HAMOSHIACH

orthjbc@John:21:19 @ And this Rebbe, Melech HaMoshiach said signifying by what mavet Shimon Kefa will glorify Hashem. After this, he said to him, "Follow me." REBBE, MELECH HAMOSHIACH AND THE TALMID HA'AHUV

orthjbc@Acts:2:24 @ "But Rebbe, Melech HaMoshiach in fact Hashem made to stand up alive again, having destroyed the chevlei haMavet, because it was impossible for Rebbe, Melech HaMoshiach to be held by death's ko'ach.

orthjbc@Acts:2:32 @ "This Yehoshua in fact Hashem made to stand up alive again, of which we all are edim (note:)witnesses unto mavet al Kiddush Hashem(:note).

orthjbc@Acts:7:4 @ "Then having departed from the land of the Chaldeans, he settled in Charan. And from there, after the mavet of his Av, he was settled by Hashem here in this land in which we now are living, [Bereshis strkjv@12:5]

orthjbc@Acts:12:19 @ Now Herod, having sought after him and not having found him, after questioning the shomrim, commanded them to be led away to execution. Then Herod went down from Yehudah to Caesarea, and was staying there. THE MAVET OF HEROD

orthjbc@Acts:13:28 @ "Even without finding a cause for a sentence of mavet, they asked Pilate that he be done away with.

orthjbc@Acts:22:4 @ "I brought redifah on this `Derech,' even to the point of mavet, binding and delivering both anashim and nashim over to the beis hasohar,

orthjbc@Acts:23:29 @ "I found he was being accused about issues of their Torah and the charge was nothing worthy of mavet or of imprisonment.

orthjbc@Acts:25:11 @ "No, if I have done wrong and am worthy of mavet, I am not trying to escape the death penalty. But if there is nothing to the charges these ones bring against me, no one is able to hand me over to them. Therefore, I appeal to Caesar."

orthjbc@Acts:25:25 @ "But I found he has done nothing worthy of mavet, and when he appealed to Caesar, I decided to send him.

orthjbc@Romans:1:32 @ Although they have known full well the just requirements of Hashem, his just decree, that is, that those who practice such things are b'nei mavet (note:)sons of death, deserving of death(:note); nevertheless, they not only do the very same but even give their perverted berachah blessing on those who practice such.

orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE

orthjbc@Romans:5:10 @ For if when we were (note:)G-d's(:note) oyevim enemies we were reconciled to Hashem through the mavet death of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by His risen Chayyei olam!

orthjbc@Romans:5:12 @ Therefore, just as through one Adam (note:)one man/humanity/Adam(:note), Chet Sin entered into the Olam Hazeh and, through Chet Sin, entered Mavet Death; and so Mavet Death passed through to all b'nei Adam sons of Adam, all Mankind, because all sinned.

orthjbc@Romans:5:14 @ Nevertheless, Mavet (note:)Death(:note) reigned supreme from the epoch of Adam Adam until the epoch of Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah transgression, disobedience, commandment rebelled against and recorded for death penalty--that is, Adam who is a tipus pattern, prophetic type, a demut he'atid a future figure of Hu HaBah "He who comes," Moshiach the Coming One, the Coming Go'el Redeemer--Yeshayah strkjv@59:20. CHEN V'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH

orthjbc@Romans:5:17 @ For if by the averah (note:)transgression(:note) of the one, Mavet Death reigned through the one, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem grace and of the matnat hatzedakah the gift of righteousness, shall reign in life through the one, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Romans:5:21 @ in order that as Chet (note:)Sin(:note) reigned in Mavet Death, so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

orthjbc@Romans:6:3 @ Or are you unaware that all we who were given a tevilah in a mikveh mayim (note:)pool for ritual bath and initiatory tevilah immersion(:note) into Rebbe, Melech HaMoshiach Yehoshua were immersed into His mavet death?

orthjbc@Romans:6:4 @ So then we were buried with Him through a tevilah unto Mavet, in order that as Rebbe Melech HaMoshiach was raised from hamesim (note:)the dead ones(:note) through the kavod haAv, so we also should walk in hitkhadeshut Chayyim newness of life.

orthjbc@Romans:6:5 @ For if we have become grown together with the very likeness of His mavet (note:)death(:note), we shall certainly also be grown together with the very likeness of His Techiyas HaMesim Resurrection. MOSHIACH'S AITZ HAKELALAT HASHEM AND BEING DEAD WITH MOSHIACH TO THE YETZER HARAH AND BEING MESIM DEAD ONES TO AVERAH, TO THE POWER OF CHET KADMON, AND BEING CHAYYIM IN MOSHIACH AT THE TURNING OF THE AGES WITH NATURAL CAPACITES NOW NESHEK HAOHR 6:13; strkjv@13:12

orthjbc@Romans:6:9 @ knowing that Moshiach, having been raised from the mesim (note:)dead ones(:note), no longer dies, Mavet death no longer exercises control over Him.

orthjbc@Romans:6:10 @ For the Mavet he died, he died to chet (note:)sin(:note) once and for all; but HaChayyim the life he lives, he lives to Hashem.

orthjbc@Romans:6:16 @ Do you not know that when you give control of yourselves as someone's avadim (note:)slaves(:note) to obey him, you are the avadim slaves of the one you obey, whether of Chet sin resulting in mavet death, or of mishma'at obedience resulting in Tzedek Olamim?

orthjbc@Romans:6:21 @ What p'ri for Hashem did you produce then? Things for which you are now have bushah (note:)shame(:note), for the end result of those things is mavet death.

orthjbc@Romans:6:22 @ But now, having been set free from Chet (note:)sin(:note) and made an eved Hashem servant of G-d, you have your p'ri for Hashem, resulting in kedusha, and the end is Chayyei Olam eternal life. THE KNAS PENALTY OF AVEIRAH IS MAVET

orthjbc@Romans:6:23 @ For the wages that (note:)slavemaster(:note) Chet Sin pays is mavet death, but the gracious matnat hachesed Hashem the gift of the grace of G-d is Chayyei Olam baMoshiach Yehoshua Adoneinu.

orthjbc@Romans:7:5 @ For when we were in the basar (note:)in the fallen condition of the old humanity(:note), the ta'avat besarim, the sinful passions through the Torah were working in our natural capacities, so as to bear p'ri for mavet death.

orthjbc@Romans:7:6 @ But now we have been released from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in hitkhadeshut haRuach [haKodesh] (note:)the newness of the Holy Spirit(:note) and not in the oldness of the chumra strict adherence to the letter of the law, legalismsee strkjv@2:29. THE PROBLEM OF INDWELLING CHET AND ITS EXISTENTIAL POWER; FOR WITHOUT THE MAVET OF THE OLD HUMANITY AND THE HITKHADESHUT OF THE NEW HUMANITY IN MOSHIACH, THE CHUKIM OF THE TORAH AROUSES THE TA'AVOT HACHET, FOR MY BASAR, MY FALLEN HUMANITY, IS NOT MERELY PLAGUED BY THE YETZER HARAH, THE EVIL INCLINATION; IT IS BLIND AND HOSTILE TO G-D, SOLD UNDER THE POWER OF SLAVEMASTER CHET, UNSPIRITUAL 7:14, WITHOUT ANY GOOD 7:18, UNDER THE INBORN SWAY OF BONDAGE TO SIN 7:14, AND BEETZEM IN FACT CONSTITUTES THE CONDITION WHEREIN THE SINFUL LUSTS ARE IN OPERATION 7:5.

orthjbc@Romans:7:10 @ and I died. The mitzvoh (note:)commandment(:note) intended as the Derech L'Chayim Way to Life proved for me a means to mavet death.

orthjbc@Romans:7:13 @ Did that which is good, then, become mavet (note:)death(:note) to me? Chas v'shalom! But Chet Sin, it was Chet, working mavet death in me through that which is good, in order that Chet might be shown as Chet Sin, and in order that Chet through the mitzvoh commandment might become chata'ah gedolah ad-m'od utterly sinful.

orthjbc@Romans:7:24 @ Wretched man am I! Who will deliver me from the body of this mavet (note:)death(:note)?

orthjbc@Romans:8:2 @ For the Torah of the Ruach haKodesh that gives Chayyim in Moshiach Yehoshua [Jeremiah.31:31-34; Ezek.36:26-27] has set you free from the Chok of Chet and Mavet.

orthjbc@Romans:8:6 @ For the way of thinking of the basar is mavet (note:)death(:note), whereas the way of thinking of Ruach Hakodesh the Holy Spirit is Chayyim life and Shalom peace.

orthjbc@Romans:8:38 @ For I am convinced that neither Mavet nor Chayyim nor malachim nor rulers, neither things present nor things to come nor kochot (note:)powers(:note),

orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH

orthjbc@1Corinthians:1:25 @ For the so-called sichlut (note:)foolishness(:note) of Hashem has more chochmah than Bnei Adam, and the weakness of G-d has more chazakah strength than Bnei Adam 1:18. CORINTHIANS, SEE AND DISCERN THE TURNING OF THE AGES IN THE REBBE, MELECH HAMOSHIACH'S MAVET AND TECHIYAS HAMESIM: HASHEM CHOSE THE AM HA'ARETZ TO SHAME THOSE OF MISHPOCHAH ATZILAH NOBLE BIRTH, HUMBLING WHAT IS EXALTED IN THE OLAM HAZEH IN ORDER TO EXALT IN THE DAWN OF THE OLAM HABAH WHAT IS HUMBLED

orthjbc@1Corinthians:3:22 @ whether Sha'ul or Apollos or Kefa, or haOlam (note:)the world(:note) or Chayyim life or Mavet death, or things present or things coming; all things are yours,

orthjbc@1Corinthians:4:9 @ For I omein believe that Hashem has exhibited us, the Shluchim of Rebbe, Melech HaMoshiach, as last in the program, condemned to death, because, like wretches under a mishpat mavet (note:)death sentence(:note), we became displayed at the arena for the eyes of Olam Hazeh, malachim as well as Bnei Adam. [Tehillim strkjv@71:7]

orthjbc@1Corinthians:11:26 @ For as often as you eat this Pesach matzah and drink from this Pesach Kiddush Cup, you do proclaim the mavet [Yeshayah strkjv@53:8-9; Daniel strkjv@9:26] of Rebbe, Melech HaMoshiach Adoneinu until the Bias HaMoshiach. NEED FOR CHESHBON HANEFESH (note:)MORAL STOCK-TAKING--SHEMOT strkjv@12:19; I COR.5:7-8 [OJBC](:note) AND TESHUVA BEFORE WE COME TO THE REBBE, MELECH HAMOSHIACH'S SEDER OF THE BRIT CHADASHA IN ORDER TO AVOID UNWORTHY PARTAKING AND COVENANTAL REPRISAL THOSE WITHOUT MOSHIACH'S BRIS MILAH OF KEDUSHA AND HITKHADESHUT ARE FROM HIS TISH EXCLUDED WITH THE HEATHEN, WHO WILL BE JUDGED--SHEMOT strkjv@12:48; COL.2:11-12; JOH.3:3,7; DISCERN THE KORBAN PESACH GUF BODY OF REBBE, MELECH HAMOSHIACH AND FALL ON YOUR FACE IN TESHUVA NOW BEFORE YOUR OWN GUF BODY IS STREWN IN THE MIDBAR I COR.10:5

orthjbc@1Corinthians:15:21 @ For als (note:)since(:note) through an Adam Man came mavet Bereshis strkjv@2:17, also through an Adam Man, Rebbe, Melech HaMoshiach came the Techiyas haMesim Resurrection of dead persons.

orthjbc@1Corinthians:15:26 @ The last Oyev (note:)Enemy(:note) to be abolished is Mavet.

orthjbc@1Corinthians:15:54 @ But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu'ah will come to pass that stands written, HASHEM BILLA HAMAVET LANETZACH (note:)"He will swallow up death forever" YESHAYAH strkjv@25:8(:note) in victory. [Yeshayah strkjv@25:8]

orthjbc@1Corinthians:15:55 @ EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? "Where are your plagues, O death? Where is your destruction, O sheol?" HOSHEA strkjv@13:14 [some, "sting"]?

orthjbc@2Corinthians:1:9 @ But we ourselves have had the gezar din (note:)verdict(:note) of mavet Death in ourselves that we should not have emunah in ourselves but in Hashem, the One of whom [we say] Mechayyei Mesim Atah Thou Revivest the Dead. [Yirmeyah strkjv@17:5,7]

orthjbc@2Corinthians:1:10 @ The same G-d out of so great a Mavet delivered us and will continue to deliver us. We have set tikvateinu that He will yet deliver us, [II Tim. strkjv@4:18]

orthjbc@2Corinthians:2:16 @ to the latter ones a fragrance of mavet unto mavet; but to the former ones a fragrance of Chayyim (note:)life(:note) unto Chayyim [Luk strkjv@2:34]. Who is sufficient for these things,[II Cor strkjv@3:5-6]

orthjbc@2Corinthians:3:7 @ Now if the sherut of mavet chiseled in letters engraved on luchot of stone came with kavod (note:)glory(:note), so that the Bnei Yisroel were not able to gaze into the face of Moshe Rabbeinu because of P'NI MOSHE KI KARON "face of Moshe Rabbeinu that he was radiant" SHEMOT strkjv@34:35 because of the kavod glory of his face, the kavod glory which is fading, [Shemot strkjv@34:29-34; Yeshayah strkjv@42:21]

orthjbc@2Corinthians:4:11 @ For always we, the ones living, are being given over to mavet because of Moshiach [Rom strkjv@8:36; I Cor. strkjv@15:31] that also the Chayyim of Moshiach may be manifested in our mortal basar.

orthjbc@2Corinthians:7:10 @ For the agmat nefesh that is according to Hashem produces teshuva to Yeshu'at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mat. strkjv@27:3-5; Heb strkjv@12:17]

orthjbc@Philippians:1:20 @ It is my confident tikvah that in nothing I will be put to bushah (note:)shame(:note), but with all ometz courage--Yehoshua strkjv@1:7 as always, even now, Rebbe, Melech HaMoshiach will be magnified in my guf body1:13, whether through Chayyah Life or through Mavet Death.

orthjbc@Colossians:1:22 @ yet now Moshiach reconciled in the Guf (note:)body(:note) [1:18] of his basar [Tehillim strkjv@16:9-10] through Moshiach's mavet [Daniel strkjv@9:26; Yeshayah strkjv@53:8-9] to present you, kedoshim holy and without mum defect, Vayikra strkjv@22:20 and without reproach before him,

orthjbc@1Timothy:6:16 @ To the One who is alone Almavet (note:)immortal(:note), dwelling in Ohr unapproachable, whom no man among bnei Adam saw, neither is able to see, lo hakavod v'hagevurah l'olam va'ed. Omein.

orthjbc@Hebrews:2:9 @ But this is what we do see: Yehoshua, for a short time having been "made lower than the malachim," has, because of the innuyim (note:)suffering(:note) of mavet death, been "crowned with KAVOD V'HADAR" Tehillim strkjv@8:6 in order that by the Chen v'Chesed Hashem on behalf of all he might taste mavet.

orthjbc@Hebrews:2:13 @ And again, "I put my bittachon in him" [Yeshayah strkjv@12:2] and again ("HINEH ANOCHI V'HAYELADIM ASHER NATAN LI HASHEM (note:)"Here I am and the yeladim whom Hashem gave to me."(:note) [Yeshayah strkjv@8:18] GEULAH REDEMPTION ON THE PERSONAL INDIVIDUAL LEVEL EFFECTED BY REBBE, MELECH HAMOSHIACH; IF HASATAN CAN BE CALLED THE MALACH HAMAVET, HE IS NEVERTHELESS DEFEATED BY MOSHIACH BECAUSE HIS POWER IS TAKEN FROM HIM BY MOSHIACH

orthjbc@Hebrews:2:14 @ Therefore, als (note:)since(:note) the yeladim have shared in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through mavet he might destroy the one having power over mavet, that is, Hasatan,

orthjbc@Hebrews:2:15 @ and he might release these, as many as through eymat haMavet (note:)terror of Death(:note) were subjected to avdut slavery all the days of their keyam existence.

orthjbc@Hebrews:5:7 @ Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (note:)prayers of supplication(:note) to the One who was able to deliver him from mavet, and Hashem heard him because of his chassidus.

orthjbc@Hebrews:7:23 @ Not only this, but it was the fact that the former kohanim were many in number, because mavet prevented them from continuing in the office of kehunah.

orthjbc@Hebrews:9:15 @ And for this reason Rebbe, Melech HaMoshiach is the melitz of a Brit Chadasha in order that those who are HaKeru'im (note:)the Called ones(:note) may receive the nachalat olam eternal inheritance of the Havtachah Promise, because a mavet, a kapparat hapesha'im has taken place that gives them pedut redemption, Geulah from pesha'im that were committed under HaBrit HaRishonah.

orthjbc@Hebrews:9:16 @ For where there is a brit or a tzavva'a (note:)will(:note), it is aizen well-founded, incontrovertible that the mavet of the one who made it must be established.

orthjbc@Hebrews:9:21 @ And in the same way he sprinked both the Mishkan and also all the k'lei haSherut (note:)vessels of service in the Mishkan(:note) with dahm. THE SVARA REASONING TO JUSTIFY A POSITION FOR THE MAVET OF REBBE, MELECH HAMOSHIACH

orthjbc@Hebrews:11:5 @ By emunah Chanoch was taken up, was translated, not to see mavet, V'EINENNU KI LAKACH OTO ELOHIM (note:)"and he was not, because G-d took him [up]" Bereshis strkjv@5:24(:note). Before Chanoch was raptured in his aliyah l'Shomayim, he received solemn edut testimony that he have been pleasing to Hashem [cf. Bereshis strkjv@5:24]

orthjbc@James:1:15 @ Then after her conception Ta'avah gives birth to Averah (note:)Transgression(:note) and Averah, once she has fully developed, gives birth to Mavet. [Bereshis strkjv@3:6; Iyov strkjv@15:35; Tehillim strkjv@7:14; Yeshayah strkjv@59:4] THE IMMUTABILITY OF HASHEM

orthjbc@James:5:20 @ you should have da'as that the one having helped a choteh (note:)sinner(:note) to make teshuvah from the toyus of his derech, from setiyah HaDerech Hashem turning aside from the Way of Hashem will save the neshamah of him from mavet and will cover a multitude of chatta'im.

orthjbc@1John:3:14 @ We have da'as that we have passed out of mavet into Chayyim, because we have ahavah for the Achim b'Moshiach; the one not having ahavah makes his ma'on in death.

orthjbc@1John:5:16 @ If anyone sees his Ach b'Moshiach sinning an averah not leading to mavet, he will ask and Hashem will give to him Chayyim, to the ones sinning a chet not leading to mavet. There is an averah leading to mavet. I do not say we should make request concerning that averah. [Shemot strkjv@23:21; Yirmeyah strkjv@7:16; strkjv@14:11]

orthjbc@1John:5:17 @ Kol avon is chet, and there is chet not leading to mavet.

orthjbc@Revelation:1:18 @ and HaChai (note:)The Living One(:note), and I became Niftar and,-- hinei!-- Chai Ani l'Olam va'ed and I have the maftekhot haMavet keys of Death and the maftekhot haShe'ol.[Yeshayah strkjv@41:4; strkjv@44:2,6; strkjv@48:12; Yechezkel strkjv@1:28; Daniel strkjv@4:34; strkjv@12:7; strkjv@8:17-18; Devarim strkjv@32:40; Iyov strkjv@38:17]

orthjbc@Revelation:2:10 @ Do not fear at all the things you are about to suffer. Hinei! Hasatan is about to cast some of you into beit hasohar that you may be tested and you will have tzarah aseret yamim. Be ne'eman ad haMavet (note:)faithful unto death(:note), and I will give you the ateret HaChayyim the diadem of Life. [Daniel strkjv@1:12,14]

orthjbc@Revelation:2:11 @ The one having ears let him hear what the Ruach Hakodesh says to the Kehillot. The one who wins the nitzachon (note:)victory(:note) never will be hurt by the Mavet HaSheyni. THE IGGERET HAKODESH TO THE KEHILLAH AT PERGAMUM

orthjbc@Revelation:2:23 @ And her yeladim I will kill with Mavet, and all the kehillot will have da'as that I am the One searching their klayot valev (note:)conscience and heart(:note), and I will give to you, each one, according to your ma'asim. [Tehillim strkjv@7:9; strkjv@62:12; strkjv@139:1; strkjv@2:23; Mishle strkjv@21:2; strkjv@24:12; Yirmeyah strkjv@11:20; strkjv@17:10; Shmuel Alef strkjv@16:7; Melachim Alef strkjv@8:39;]

orthjbc@Revelation:3:2 @ Be shomer and regarding the things remaining and the things on the point of mavet, be chazakim (note:)strong ones(:note). For, I have not found your ma'asim mitzvot having been shleimim before Elohai.

orthjbc@Revelation:6:8 @ And I saw, and hinei! a sus yerakrak (note:)a greenish pale horse(:note), and the one sitting upon it, that rider's name was Mavet, and She'ol was following with him. And there was given to them samchut authority over a quarter of ha'aretz, to kill with cherev and with ra'av and with mavet and by the chayyot of ha'aretz. [Zecharyah strkjv@6:3; Hoshea strkjv@13:14; Yirmeyah strkjv@15:2,3; strkjv@24:10; Yechezkel strkjv@5:12,17]

orthjbc@Revelation:9:6 @ And in those days bnei Adam will seek Mavet and by no means will find it. And they will desire to die and Mavet flees from them. [Iyov strkjv@3:21; strkjv@7:15; Yirmeyah strkjv@8:3]

orthjbc@Revelation:12:11 @ And they won the nitzachon (note:)victory(:note) over him because of the dahm [kapporah] of the Seh Lamb, Yeshayah strkjv@53:7 and because of the dvar of the edut testimony of them and because they did not have ahavah for their neshamot unto Mavet and were willing to die al kiddush Hashem.

orthjbc@Revelation:13:3 @ And one of its roshim seemed to have received a mortal wound and to have been slain, and the wound causing its mavet was healed, and kol ha'aretz marveled, following after the Chayyah.

orthjbc@Revelation:18:8 @ Therefore in one day will come the makkot (note:)plagues(:note) on her, Mavet Agmat nefesh and Ra'av, with aish fire she will be burned up, because chazak is Hashem Adonoi, the one who became her Shofet. Yeshayah strkjv@9:14; strkjv@47:9; Yirmeyah strkjv@50:31,32]

orthjbc@Revelation:20:6 @ Me'ushar and kadosh is the one having part in the Techiyah HaRishonah. On these ones the Mavet HaSheyni does not have shilton (note:)authority, samchut(:note), but they will be kohanim of Hashem Hashem and of Rebbe, Melech HaMoshiach, and will reign with him haelef shanim. THE MAPPALAH FALL, DEFEAT OF HASATAN

orthjbc@Revelation:20:13 @ And the Yam (note:)Sea(:note) gave up the mesim in it, and Mavet, and She'ol gave up haMesim in them, and they were judged, each one according to their ma'asim. [Yeshayah strkjv@26:19]

orthjbc@Revelation:20:14 @ And Mavet and She'ol were thrown into the Agam HaAish. This is the Mavet HaSheyni, the Agam HaAish.

orthjbc@Revelation:21:4 @ And he will wipe away every tear from their eyes, and Mavet will be, nor agmat nefesh nor crying nor pain will be any longer; the former things have passed away." [Yeshayah strkjv@25:8; strkjv@35:10]

orthjbc@Revelation:21:8 @ But for those of morech lev (note:)cowardliness(:note) and those without emunah and ones having become vile and rotzkhim murderers and zonim fornicators and mekhashfim sorcerers and ovdei haelilim idolaters and all the shakranit liars, their part will be in HaAgam burning with aish fire and gofrit sulfur, which is HaMavet HaSheyni. [Tehillim strkjv@5:6] THE YERUSHALAYIM HACHADASHA