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geneva@Genesis:15:10 @ And he took unto him all these, and (note:)This was the old custom in making covenants, (Jer_39:18), to which God added these conditions, that Abram's posterity would be as torn in pieces, but after they would be rejoined: also that it would be assaulted, but yet delivered.(:note) divided them in the midst, and laid each piece one against another: but the birds divided he not.

geneva@Exodus:5:14 @ And the officers of the children of Israel, which Pharaohs taskemasters had set ouer them, were beaten, and demanded, Wherefore haue ye not fulfilled your taske in making bricke yesterday and to daye, as in times past?

geneva@Exodus:34:7 @ Reseruing mercy for thousands, forgiuing iniquitie, and transgression and sinne, and not making the wicked innocent, visiting the iniquitie of the fathers vpon ye children, & vpon childrens children, vnto the third and fourth generation.

geneva@Numbers:1:1 @ And the LORD spake unto Moses in the wilderness of (note:)In the place in the wilderness that was near mount Sinai.(:note) Sinai, in the tabernacle of the congregation, on the first [day] of the Which is part of April and part of May. second month, in the second year after they were come out of the land of Egypt, saying, The Argument - In that as God has appointed that his Church in this world shall be under the cross, both so they could learn not to put their trust in worldly things, and also feel his comfort, when all other help fails: he did not immediately bring his people, after their departure out of Egypt, into the land which he had promised them: but led them to and fro for the space of forty years, and kept them in continual exercises before they enjoyed it, to try their faith, teach them to forget the world, and to depend on him. Which trial greatly profited, to discern the wicked and the hypocrites from the faithful and true servants of God, who served him with pure heart, while the other, preferring their earthly lusts to God's glory, and making religion to serve their purpose, complained when they lacked enough to satisfy their lusts, and despised those who God had appointed as rulers over them. By reason of which they provoked God's terrible judgments against them, and are set forth as a notable example for all ages, to beware how they abuse God's word, prefer their own lusts to his will, or despise his ministers. Nonetheless, God is always true to his promise, and governs his by his Holy Spirit, that either they fall not to such inconveniences, or else return to him quickly in true repentance: and therefore he continues his graces toward them, he gives them ordinances and instructions, as well for religion, as outward policy: he preserves them against all deceit and conspiracy, and gives them many victories against their enemies. To avoid all controversies that might arise, he takes away the occasions, by dividing among all the tribes, both the land which they had won, and that also which he had promised, as seemed best to his godly wisdom.

geneva@Numbers:5:15 @ Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth [part] of an ephah of barley meal; he shall pour no (note:)Only in the sin offering, and so this offering of jealousy were neither oil nor incense offered.(:note) oil upon it, nor put frankincense thereon; for it [is] an offering of jealousy, an offering of memorial, bringing iniquity to Or, making the sin known, and not purging it. remembrance.

geneva@Numbers:14:18 @ The Lord is slowe to anger, and of great mercie, and forgiuing iniquitie, and sinne, but not making the wicked innocent, and visiting the wickednes of the fathers vpon the children, in the thirde and fourth generation:

geneva@Deuteronomy:11:10 @ For the land, whither thou goest in to possess it, [is] not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst [it] with thy (note:)By making gutters for the water to come out of the Nile river to water the land.(:note) foot, as a garden of herbs:

geneva@Deuteronomy:20:19 @ When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the (note:)Some read: For man shall be instead of the tree of the field, to come out in the siege against you.(:note) tree of the field [is] man's [life]) to employ [them] in the siege:

geneva@Judges:9:57 @ And all the evil of the men of Shechem did God render upon their heads: and upon them came the (note:)For making a tyrant their king.(:note) curse of Jotham the son of Jerubbaal.

geneva@Judges:19:22 @ [Now] as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, [and] (note:)In an attempt to break it.(:note) beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.

geneva@1Samuel:14:29 @ Then said Jonathan, My father hath (note:)By making this cruel law.(:note) troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.

geneva@1Samuel:21:13 @ And he changed his behaviour before them, and feigned himself mad in their hands, and (note:)By making marks and toys.(:note) scrabbled on the doors of the gate, and let his spittle fall down upon his beard.

geneva@1Kings:4:20 @ Judah and Israel [were] many, as the sand which [is] by the sea in multitude, (note:)They lived in all peace and security.(:note) eating and drinking, and making merry.

geneva@1Chronicles:15:28 @ Thus all Israel brought vp the Arke of the Lordes couenant with shouting and sounde of cornet, and with trumpets, and with cymbales, making a sound with violes and with harpes.

geneva@1Chronicles:17:19 @ O LORD, for thy servant's sake, and according to thine own (note:)Freely and according to the purpose of your will, without any deserving.(:note) heart, hast thou done all this greatness, in making known all [these] great things.

geneva@Job:32:2 @ Then was kindled the wrath of Elihu the son of Barachel the (note:)Which came from Buz, the son of Nahor, Abraham's brother.(:note) Buzite, of the kindred of Or, as the Chaldee translation reads, Abram. Ram: against Job was his wrath kindled, because he justified himself By making himself innocent, and by charging God of rigour. rather than God.

geneva@Psalms:19:7 @ The (note:)Though the creatures cannot serve, yet this should be sufficient to lead us to him.(:note) law of the LORD [is] perfect, converting the soul: the testimony of the LORD [is] sure, making wise the simple.

geneva@Psalms:60:4 @ Thou hast given (note:)In making me king, you have performed your promise, which seemed to have lost the force.(:note) a banner to them that fear thee, that it may be displayed because of the truth. Selah.

geneva@Psalms:127:2 @ [It is] vain for (note:)Who watch and ward and are also magistrates and rulers of the city.(:note) you to rise up early, to sit up late, to eat the bread Either that which is gained by hard labour, or eaten with grief of mind. of sorrows: [for] so he giveth his beloved Not exempting them from labour, but making their labours comfortable and as it were a rest. sleep.

geneva@Ecclesiastes:12:12 @ And further, by these, my son, be admonished: of making many (note:)These things cannot be comprehended in books or learned by study, but God must instruct your heart that you may only know that wisdom is the true happiness and the way to it is to fear God.(:note) books [there is] no end; and much study [is] a weariness of the flesh.

geneva@Isaiah:3:16 @ Moreover the LORD saith, (note:)He means the people because of the arrogancy and pride of their women who gave themselves to all wantonness and dissolution.(:note) Because the daughters of Zion are haughty, and walk with Which declared their pride. extended necks and As a sign that they were not chaste. wanton eyes, walking and Which showed their wantonness. mincing [as] they go, and making a They delighted then in slippers that creaked or had little plates sewn on them which tinkled as they went. tinkling with their feet:

geneva@Isaiah:44:11 @ Behold, all his (note:)That is, who in any way consent either to the making or worshipping.(:note) fellows shall be ashamed: and the workmen, they [are] of men: let them all be gathered together, let them Signifying, that the multitude will not then save the idolaters, when God will take vengeance, although they excuse themselves by it among men. stand up; [yet] they shall fear, [and] they shall be ashamed together.

geneva@Isaiah:51:10 @ Art not thou the same, which hath dried the Sea, euen the waters of the great deepe, making the depth of the Sea a way for the redeemed to passe ouer?

geneva@Jeremiah:44:25 @ Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your (note:)You have committed double evil in making wicked vows, and in performing the same.(:note) hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings to her: ye will surely accomplish your vows, and surely perform your vows.

geneva@Ezekiel:36:7 @ Therefore thus saith the Lord GOD; I have (note:)By making a solemn oath. {{See Eze_20:5}}(:note) lifted up my hand, Surely the nations that [are] about you, they shall bear their shame.

geneva@Daniel:3:1 @ Nebuchadnezzar the king made (note:)Under pretence of religion, and holiness in making an image to his idol Bel, he sought his own ambition and vain glory: and this declares that he was not touched with the true fear of God before, but that he confessed him on a sudden motion, as the wicked when they are overcome with the greatness of his works. The Greek interpreters write that this was done eighteen years after the dream, and as may appear, the King feared lest the Jews by their religion should have altered the state of his commonwealth: therefore he meant to bring all to one type of religion, and so rather sought his own peace than God's glory.(:note) an image of gold, whose height [was] threescore cubits, [and] the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

geneva@Daniel:6:11 @ Then these men assembled, and founde Daniel praying, and making supplication vnto his God.

geneva@Hosea:10:4 @ They have spoken words, swearing falsely in making (note:)In promising to be faithful toward God.(:note) a covenant: thus In this way their integrity and fidelity which they pretended, was nothing but bitterness and grief. judgment springeth up as hemlock in the furrows of the field.

geneva@Amos:8:5 @ Saying, When will the (note:)When the scarcity had come they were so greedy for gain, that they thought the holy day to be a hindrance to them.(:note) new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making That is, the measure small, and the price great. the ephah small, and the shekel great, and falsifying the balances by deceit?

geneva@Amos:9:6 @ [It is] he that buildeth his (note:)He declares by the wonderful power of God, by the making of the heavens and the elements, that it is not possible for man to escape his judgments when he punishes.(:note) stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD [is] his name.

geneva@Micah:6:13 @ Therefore also will I make thee sicke in smiting thee, and in making thee desolate, because of thy sinnes.

geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.

geneva@Mark:7:13 @ Making the worde of God of none authoritie, by your tradition which ye haue ordeined: and ye doe many such like things.

geneva@Luke:2:1 @ And (note:)Christ, the son of God, taking upon himself the form of a servant, and making himself of no reputation, is poorly born in a stable: and by the means of Augustus, the mightiest prince in the world, (thinking nothing of it) has his cradle prepared in Bethlehem, as the prophets foretold.(:note) it came to pass in those days, that there went out a decree from Caesar Augustus, that all the As far as the empire of the Romans stretched. world should be That is, the inhabitants of every city should have their names recorded, and their goods rated at a certain value, that the emperor might understand how rich every country, city, family, and house was. taxed.

geneva@Luke:12:21 @ So [is] he that layeth up treasure (note:)Caring for no man but for himself, and making sure to trust in himself.(:note) for himself, and is not rich toward God.

geneva@Luke:16:1 @ And he said also unto his disciples, (note:)Seeing that men often purchase friendship for themselves at the expense of others, we are to be ashamed if we do not please the Lord or procure the good will of our neighbours with the goods which the Lord has bestowed on us freely and liberally, making sure that by this means riches, which are often occasions of sin, are used for another end and purpose.(:note) There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

geneva@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was (note:)That is, his alone and no one else's, which they gather from his saying, «And I work», applying this word «work» to himself which properly belongs to God, and therefore makes himself equal to God.(:note) his Father, making himself equal with God.

geneva@Acts:20:28 @ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to (note:)To keep it, to feed and govern it.(:note) feed the church of God, which A notable sentence for Christ's Godhead: which shows plainly in his person, how that by reason of the joining together of the two natures in his own person, that which is proper to one is spoken of the other, being taken as deriving from one another, and not in the original: which in old time the godly fathers termed a communicating or fellowship of properties or attributes, that is to say, a making common of that to two, which belongs but to one. he hath purchased with The words «his own» show forth the excellency of that blood. his own blood.

geneva@Acts:24:12 @ And they neither found mee in the Temple disputing with any man, neither making vproare among the people, neither in the Synagogues, nor in the citie.

geneva@Romans:3:26 @ To declare, [I say], (note:)That is, when Paul wrote this.(:note) at this time his righteousness: that he might be That he might be found exceedingly truth and faithful. just, and the Making him just and without blame, but putting Christ's righteousness to him. justifier of him which Of the number of those who by faith lay hold upon Christ: contrary to whom are those who seek to be saved by circumcision, that is by the law. believeth in Jesus.

geneva@2Corinthians:4:2 @ But have renounced the (note:)Subtilty and every type of deceit which men hunt after, as it were dens and lurking holes, to cover their shameless dealings with.(:note) hidden things of dishonesty, not walking in craftiness, nor handling the word of God This is that which he called in the former chapter, making merchandise of the word of God. deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

geneva@Galatians:2:19 @ For I through the law am dead to the (note:)The Law that terrifies the conscience brings us to Christ, and he alone causes us to indeed die to the Law, because by making us righteous, he takes away from us the terror of conscience. And by sanctifying us, he causes the mortifying of lust in us, so that it cannot take such occasion to sin by the restraint which the Law makes, as it did before; (Rom_7:10-11).(:note) law, that I might live unto God.

geneva@Ephesians:1:16 @ I cease not to giue thankes for you, making mention of you in my prayers,

geneva@Ephesians:2:15 @ In abrogating through his flesh the hatred, that is, the Lawe of commandements which standeth in ordinances, for to make of twaine one newe man in himselfe, so making peace,

geneva@Ephesians:5:19 @ Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your (note:)With an earnest affection of the heart, and not with the tongue only.(:note) heart to the Lord;

geneva@Ephesians:5:30 @ For we are members of his body, (note:)He alludes to the making of the woman, which signifies our union with Christ, which is accomplished by faith, but is signified in the ordinance of the Lord's supper.(:note) of his flesh, and of his bones.

geneva@Philemon:1:4 @ I giue thanks to my God, making mention alwaies of thee in my praiers,

geneva@Hebrews:6:6 @ If they shall fall away, to renew them again unto repentance; seeing they (note:)As men that hate Christ, and as though they crucified him again, making a mockery of him to all the world, to their own destruction, as Julian the Apostate or backslider did.(:note) crucify to themselves the Son of God afresh, and put [him] to an open shame.

geneva@James:5:15 @ And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed (note:)He has reason in making mention of sins, for diseases are often sent because of sins.(:note) sins, they shall be forgiven him.

geneva@Revelation:5:6 @ And I beheld, and, lo, (note:)The sum of this revelation: Christ the mediator takes and opens the book (Rev_5:6,7). Therefore this revelation describes the person of Christ. The person is described this way: Christ the mediator between God, angels and men, as the eternal word of God, and our redeemer: as the Lamb of God, standing as slain and making intercession for us by the power and merit of his everlasting sacrifice, is armed with the Spirit of God, that is, with the power and wisdom of God effectually to the government of this whole world.(:note) in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

geneva@Sir:18:33 @ {\cf2 Become not a begger by making bankets of that that thou hast borrowed, and so leaue nothing in thy purse: else thou shouldest slaunderously lye in waite for thine owne life.}

geneva@1Macc:10:45 @ {\cf2 And for the making of the walles of Ierusalem, and fortifying it rounde about, that the holdes in Iudea may be built vp, shall also the costes be giuen out of the Kings reuenues.}

geneva@1Macc:13:10 @ {\cf2 So hee gathered all the men of warre, making hast to finish the walles of Ierusalem, and fortified it round about.}

geneva@2Macc:4:20 @ {\cf2 So he that sent them, sent them for the sacrifice of Hercules: but because of those that brought them, they were giuen to the making of galleies.}


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