NONE.filter - geneva Mark:
geneva@
Genesis:4:15 @ And the LORD said unto him, Therefore whosoever slayeth Cain, (note:)Not for the love he had for Cain, but to suppress murder.(:note) vengeance shall be taken on him sevenfold. And the LORD set a Which was some visible sign of God's judgment, that others should fear by it. mark upon Cain, lest any finding him should kill him.
geneva@Exodus:19:12 @ And thou shalt set markes vnto the people rounde about, saying, Take heede to your selues that ye goe not vp the mount, nor touche the border of it: whosoeuer toucheth the mount, shall surely die.
geneva@Exodus:19:23 @ And Moses sayde vnto the Lord, The people can not come vp into the mount Sinai: for thou hast charged vs, saying, Set markes on the mountaine, and sanctifie it.
geneva@Leviticus:14:37 @ And hee shall marke the plague: and if the plague be in the walles of the house, & that there be deepe spots, greenish or reddish, which seeme to be lower then the wall,
geneva@Leviticus:19:28 @ Ye shall not make any cuttings in your flesh for the dead, nor print any (note:)By whipping your bodies or burning marks in them.(:note) marks upon you: I [am] the LORD.
geneva@Numbers:34:10 @ And ye shall marke out your Eastquarter from Hazar-enan to Shepham.
geneva@Deuteronomy:19:14 @ Thou shalt not remooue thy neighbours marke, which they of olde time haue set in thine inheritance, that thou shalt inherite in the lande, which ye Lorde thy God giueth thee to possesse it.
geneva@Deuteronomy:27:17 @ Cursed [be] he that removeth his neighbour's (note:)He condemns all injuries and extortions.(:note) landmark. And all the people shall say, Amen.
geneva@Joshua:15:6 @ And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the (note:)Which was a mark to part their countries.(:note) stone of Bohan the son of Reuben:
geneva@Ruth:3:4 @ And when he shall sleepe, marke the place where he layeth him downe, and go, and vncouer the place of his feete, and lay thee downe, and he shall tell thee what thou shalt doe.
geneva@1Samuel:1:12 @ And as she continued praying before the Lord, Eli marked her mouth.
geneva@1Samuel:20:20 @ And I will shoote three arrowes on the side thereof, as though I shot at a marke.
geneva@1Samuel:21:13 @ And he changed his behaviour before them, and feigned himself mad in their hands, and (note:)By making marks and toys.(:note) scrabbled on the doors of the gate, and let his spittle fall down upon his beard.
geneva@1Samuel:26:12 @ So Dauid tooke the speare and the pot of water from Sauls head, and they gate them away, and no man saw it, nor marked it, neither did any awake, but they were all asleepe: for the Lorde had sent a dead sleepe vpon them.
geneva@2Samuel:13:28 @ Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not (note:)Such is the pride of the wicked masters, that in all their wicked commandments they think to be obeyed.(:note) I commanded you? be courageous, and be valiant.
geneva@2Chronicles:36:8 @ Now the rest of the acts of Jehoiakim, and his abominations which he did, and (note:)He means superstitious marks which were found on his body when he was dead, which declared how deeply idolatry was rooted in his heart, seeing he bore the marks in his flesh.(:note) that which was found in him, behold, they [are] written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.
geneva@Ezra:2:69 @ They gave after their ability unto the treasure of the work threescore and one thousand (note:)Which in our money amounts to 24,826 pounds, 13 shillings and 4 pence, valuing the french crown at 6 shillings and 4 pence for the dram is the eighth part of an ounce, and the ounce the eighth part of a mark.(:note) drams of gold, and five thousand Which are called «mina» and contain 2 marks apiece, so 50,000 minas make 55,000 franks which in our money amounts to 69,666 pounds, 13 shillings and 4 pence so that the whole sum was 94,493 pounds, 6 shillings, and 8 pence. pounds of silver, and one hundred priests' garments.
geneva@Ezra:7:6 @ This Ezra went up from Babylon; and he [was] a ready (note:)He shows here what a scribe is, who had charge to write the law and to expound it. Whom Mark calls a scribe, (Mar_12:28), Matthew and Luke called a lawyer or doctor of the law, (Mat_22:35; Luk_10:25).(:note) scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
geneva@Esther:1:13 @ Then the king said to the wise men, (note:)Who had experience in things as they had learned by diligent marking in continuance of time.(:note) which knew the times, (for so [was] the king's manner toward all that knew law and judgment:
geneva@Job:7:20 @ I have (note:)After all temptations faith steps forth and leads Job to repentance: yet it was not in such perfection that he could bridle himself from reasoning with God, because he still tried his faith.(:note) sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
geneva@Job:13:17 @ Heare diligently my wordes, and marke my talke.
geneva@Job:16:12 @ I was in welth, but he hath brought me to nought: he hath taken me by the necke, and beaten me, and set me as a marke for himselfe.
geneva@Job:18:2 @ How long [will it be ere] (note:)Who count yourselves just as (Job_12:4).(:note) ye make an end of words? Whom you take to be only beasts, as in (Job_12:7). mark, and afterwards we will speak.
geneva@Job:21:2 @ Hear diligently my speech, and let this (note:)Your diligent marking of my words will be to me a great consolation.(:note) be your consolations.
geneva@Job:21:5 @ Mark me, and be astonished, and lay [your] hand upon [your] (note:)He charges them as though they were not able to comprehend his feeling of God's judgment, and exhorts them therefore to silence.(:note) mouth.
geneva@Job:22:15 @ Hast thou marked the old way (note:)How God has punished them from the beginning?(:note) which wicked men have trodden?
geneva@Job:24:2 @ Some remoue the land marks, that rob the flockes and feede thereof.
geneva@Job:24:16 @ They digge through houses in the darke, which they marked for themselues in the daye: they knowe not the light.
geneva@Job:33:31 @ Marke well, O Iob, and heare me: keepe silence, and I will speake.
geneva@Job:39:1 @ {\cf2 (39:4)} Knowest thou the time when the wilde goates bring foorth yong? or doest thou marke when the hindes doe calue?
geneva@Psalms:21:12 @ Therefore shalt thou make them (note:)As a mark to shoot at.(:note) turn their back, [when] thou shalt make ready [thine arrows] upon thy strings against the face of them.
geneva@Psalms:48:13 @ Marke well the wall thereof: beholde her towres, that ye may tell your posteritie.
geneva@Psalms:130:3 @ If thou, LORD, shouldest mark iniquities, O Lord, (note:)He declares that we cannot be just before God but by forgiveness of sins.(:note) who shall stand?
geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.
geneva@Isaiah:3:9 @ The (note:)When God examines their deed on which they now set an impudent face, he will find the mark of their impiety in their forehead.(:note) show of their countenance doth witness against them; and they declare their sin as Sodom, they hide [it] not. Woe to their soul! for they have rewarded evil to themselves.
geneva@Isaiah:44:13 @ The carpenter stretcheth out [his] rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in (note:)To place it in some Temple.(:note) the house.
geneva@Isaiah:57:8 @ Behind the (note:)Instead of setting up the word of God in the open places on the posts and doors to have it in remembrance, (Deu_6:9, Deu_27:1) you have set up signs and marks of your idolatry in every place.(:note) doors also and the door posts hast thou set up thy remembrance: for thou hast uncovered [thyself to another] than me, and hast gone up; thou hast That is, increased your idolatry more and more. enlarged thy bed, and made thee [a covenant] with them; thou didst love their bed where thou sawest [it].
geneva@Isaiah:66:19 @ And I will set a (note:)I will make these that I chose, that they perish not with the rest of the infidels: by which he alludes to the marking of the posts of his people, whom he preserved, (Exo_12:7).(:note) sign among them, and I will send those that I will scatter the rest of the Jews, who escaped destruction, into various nations. escape of them to the nations, [to] That is, Cecilia. Tarshish, Meaning Africa. Pul, and That is Lydia, or Asia minor. Lud, that draw the Signifying the Parthians. bow, [to] Italy. Tubal, and Greece. Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and Meaning, the apostles, disciples and others who he first chose of the Jews to preach to the Gentiles. they shall declare my glory among the Gentiles.
geneva@Jeremiah:2:22 @ For though thou shalt wash thee with (note:)Though you use all the purifications and ceremonies of the law, you cannot escape punishment.(:note) lye, and take thee much soap, [yet] thy iniquity is marked before me, saith the Lord GOD.
geneva@Jeremiah:13:27 @ I have seen thy adulteries, and thy (note:)He compares idolaters to horses inflamed after mares.(:note) neighings, the lewdness of thy harlotry, [and] thy abominations on the hills in There is no place so high nor low, where the marks and signs of your idolatry do not appear. the fields. Woe to thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?
geneva@Jeremiah:23:18 @ For (note:)Thus they derided Jeremiah as though the word of God was not revealed to him, so also spoke Zedekiah to Micaiah, (1Ki_22:24).(:note) who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard [it]?
geneva@Jeremiah:27:1 @ In the beginning of the reign of (note:)Concerning the disposition of these prophecies, they who gathered them into a book, did not altogether observe the order of times, but saw some before, which should be after, and contrary wise which if the reader mark well it will avoid many doubts and make the reading much easier.(:note) Jehoiakim the son of Josiah king of Judah came this word to Jeremiah from the LORD, saying,
geneva@Jeremiah:31:21 @ Set thee up (note:)Mark by what way you went into captivity and you will turn again by the same.(:note) waymarks, make thee high heaps: set thy heart toward the highway, [even] the way [which] thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
geneva@Lamentations:3:12 @ He hath bent his bow & made me a marke for the arrow.
geneva@Ezekiel:9:2 @ And, behold, six (note:)Which were angels in the appearance of men.(:note) men came from the way of the higher gate, which lieth toward the Signifying that the Babylonians would come from the north to destroy the city and the temple. north, and every man a slaughter weapon in his hand; and one man among them [was] clothed with linen, with a writer's To mark them that would be saved. inkhorn by his side: and they went in, and stood beside the brasen altar.
geneva@Ezekiel:9:4 @ And the LORD said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that (note:)He shows what is the manner of God's children, whom he marks for salvation: that is, to mourn and cry out against the wickedness which they see committed against God's glory.(:note) sigh and that cry for all the abominations that are done in the midst of it.
geneva@Ezekiel:9:6 @ Slay utterly old [and] young, both maids, and little children, and women: but come not near any man upon whom [is] the (note:)Thus in all his plagues the Lord preserves his small number, which he marks as in (Exo_12:12; Rev_7:3) but the chief mark is the spirit of adoption, with which the heart is sealed up to life everlasting.(:note) mark; and begin at my sanctuary. Then they began at the Which was the chief opportunity for all these evils, as in (Eze_8:11). elders who [were] before the house.
geneva@Ezekiel:21:19 @ Also, thou son of man, mark (note:)This was spoken because when Nebuchadnezzar came against Judah his purpose was also to go against the Ammonites, but doubting in the way which enterprise to undertake first he consulted with his soothsayers and so went against Judah.(:note) two ways, that the sword of the king of Babylon may come: both [ways] shall come forth from one land: and choose thou a place, choose [it] at the head of the way to the city.
geneva@Ezekiel:21:20 @ Mark a way, that the sword may come to Rabbah of the Ammonites, and (note:)That is, to the tribe of Judah that kept themselves in Jerusalem.(:note) to Judah in Jerusalem the fortified.
geneva@Ezekiel:27:17 @ Judah, and the land of Israel, they [were] thy merchants: they traded in thy market in wheat of (note:)Where the best wheat grew.(:note) Minnith, and Pannag, and honey, and oil, and balm.
geneva@Ezekiel:44:5 @ And the Lord sayd vnto me, Sonne of man, marke wel, & behold with thine eyes, & heare with thine eares, all that I say vnto thee, concerning al the ordinances of the house of the Lord, & al the lawes thereof, & marke well the entring in of the house with euery going forth of the Sanctuarie,
geneva@Zechariah:13:6 @ And [one] shall say to him, What [are] these (note:)By this he shows that though their parents and friends dealt more gently with them, and did not put them to death, yet they would so punish their children that became false prophets, that the marks and signs would remain forever.(:note) wounds in thy hands? Then he shall answer, [Those] with which I was wounded [in] the house of my friends.
geneva@Matthew:8:30 @ And there was (note:)On a hill, as Mark and Luke witness: Now Gederah, as Josephus records, book seventeen chapter thirteen, lived after the order of the Greeks and therefore we must not be surprised if there were swine there.(:note) a good way off from them an herd of many swine feeding.
geneva@Matthew:20:1 @ For the kingdom of heaven is like unto a man [that is] an (note:)God is bound to no man, and therefore he calls whoever and whenever he desires. This only every man ought to take heed of, and upon this bestow his whole endeavour, that he go forward and come to the mark without stopping at all or staggering, and to not curiously examine the doings of other men, or the judgments of God.(:note) householder, which went out early in the morning to hire labourers into his vineyard.
geneva@Matthew:20:3 @ And he went out about the third houre, & sawe other standing idle in the market place,
geneva@Matthew:21:31 @ Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots (note:)They hurry to the kingdom of God and you go slowly, so that you should at least have followed their example. Mark then that this word, «go into», is improperly taken in this place because none of them followed Christ.(:note) go into the kingdom of God before you.
geneva@Matthew:23:7 @ And greetings in the markets, and to be called of men, Rabbi, (note:)This word «Rabbi» signifies one that is above his fellows, and is as good as any of them: and we may see by the repeating of it how proud a title it was. Now they were called Rabbi who, by the laying on of hands, were uttered and declared to the world to be wise men.(:note) Rabbi.
geneva@Mark:1:1 @ The beginning of the Gospel of Iesus Christ, the Sonne of God:
geneva@Mark:1:2 @
geneva@Mark:1:3 @ The voyce of him that cryeth in the wildernesse is, Prepare the way of the Lord: make his paths straight.
geneva@Mark:1:4 @
geneva@Mark:1:5 @ And al ye countrey of Iudea, & they of Hierusalem went out vnto him, and were all baptized of him in the riuer Iordan, confessing their sinnes.
geneva@Mark:1:6 @ Nowe Iohn was clothed with camels heare, and with a girdle of a skinne about his loynes: and he did eate Locusts and wilde hony,
geneva@Mark:1:7 @
geneva@Mark:1:8 @ I indeed have (note:)He shows that all the power of baptism proceeds from Christ, who baptizes the inner man.(:note) baptized you with water: but he shall baptize you with the Holy Ghost.
geneva@Mark:1:9 @
geneva@Mark:1:10 @
geneva@Mark:1:11 @ And there came a voice from heaven, [saying], Thou art my beloved Son, in whom I am (note:){{See Mat_3:17}}(:note) well pleased.
geneva@Mark:1:12 @
geneva@Mark:1:13 @ And he was there in the wildernesse fourtie daies, and was tempted of Satan: hee was also with the wilde beastes, and the Angels ministred vnto him.
geneva@Mark:1:14 @
geneva@Mark:1:15 @ And saying, The time is fulfilled, and the kingdome of God is at hand: repent and beleeue the Gospel.
geneva@Mark:1:16 @
geneva@Mark:1:17 @ Then Iesus said vnto them, Folow me, and I will make you to be fishers of men.
geneva@Mark:1:18 @ And straightway they forsooke their nets, and folowed him.
geneva@Mark:1:19 @
geneva@Mark:1:20 @ And anon hee called them: and they left their father Zebedeus in the shippe with his hired seruants, and went their way after him.
geneva@Mark:1:21 @ And they went into (note:)From the city of Nazareth.(:note) Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
geneva@Mark:1:22 @ And they were astonied at his doctrine, for he taught them as one that had authoritie, and not as the Scribes.
geneva@Mark:1:23 @
geneva@Mark:1:24 @ Saying, Let [us] alone; what have we to do with thee, thou (note:)He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth.(:note) Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the He alludes to the name that was written in the golden plate which the high Priest wore; (Exo_28:36) Holy One of God.
geneva@Mark:1:25 @ And Iesus rebuked him, saying, Holde thy peace, and come out of him.
geneva@Mark:1:26 @ And when the unclean spirit (note:)See below, (Mar_9:20).(:note) had torn him, and cried with a loud voice, he came out of him.
geneva@Mark:1:27 @ And they were all amazed, insomuch that they questioned (note:)As men who were amazed.(:note) among themselves, saying, What thing is this? what new doctrine [is] this? for with authority By his own authority, or as a lord. commandeth he even the unclean spirits, and they do obey him.
geneva@Mark:1:28 @ And immediately his fame spread abroad throughout all the region (note:)Not only into Galilee, but also into the countries bordering upon it.(:note) round about Galilee.
geneva@Mark:1:29 @
geneva@Mark:1:30 @ And Symons wiues mother lay sicke of a feuer, and anon they told him of her.
geneva@Mark:1:31 @ And he came and tooke her by the hand, and lifted her vp, and the feuer forsooke her by and by, and shee ministred vnto them.
geneva@Mark:1:32 @ And whe euen was come, at what time the sunne setteth, they brought to him all that were diseased, & them that were possessed with deuils.
geneva@Mark:1:33 @ And the whole citie was gathered together at the doore.
geneva@Mark:1:34 @ And he healed many that were sick of divers diseases, and cast out many devils; and (note:)For it is not proper for the demons to preach the gospel; (Act_16:18)(:note) suffered not the devils to speak, because they knew him.
geneva@Mark:1:35 @ And in the morning very early before day, Iesus arose & went out into a solitarie place, and there praied.
geneva@Mark:1:36 @ And Simon, and they that were with him, followed carefully after him.
geneva@Mark:1:37 @ And when they had found him, they sayde vnto him, All men seeke for thee.
geneva@Mark:1:38 @ And he said unto them, Let us go into the (note:)Villages which were like cities.(:note) next towns, that I may preach there also: for therefore came I forth.
geneva@Mark:1:39 @ And hee preached in their Synagogues, throughout all Galile, and cast the deuils out.
geneva@Mark:1:40 @
geneva@Mark:1:41 @ And Iesus had compassion, and put foorth his hand, and touched him, and said to him, I wil: be thou cleane.
geneva@Mark:1:42 @ And assone as he had spoken, immediatly ye leprosie departed fro him, & he was made cleane.
geneva@Mark:1:43 @ And after he had giue him a streight commandement, he sent him away forthwith,
geneva@Mark:1:44 @
geneva@Mark:1:45 @ But when he was departed, hee began to tel many things, and to publish the matter: so that Iesus could no more openly enter into the citie, but was without in desert places: and they came to him from euery quarter.
geneva@Mark:2:1 @ And (note:)By healing this man who was sick from paralysis Christ shows that men recover all their lost strength in him through faith alone.(:note) again he entered into Capernaum after [some] days; and it was noised that he was in the In the house where he used to remain: for he chose Capernaum to dwell in and left Nazareth. house.
geneva@Mark:2:2 @ And straightway many were gathered together, insomuch that there was no room to receive [them], no, not so much as (note:)Neither the house nor the entry was able to hold them.(:note) about the door: and he preached the word unto them.
geneva@Mark:2:3 @ And there came vnto him, that brought one sicke of the palsie, borne of foure men.
geneva@Mark:2:4 @ And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they (note:)They broke up the upper part of the house which was made simply, and let down the man that was sick from paralysis into the lower part where Christ preached, for they could not come before Christ in any other way.(:note) let down the The word signifies the poorest kind of bed, upon which men used to lay down at noon, and at such other times to refresh themselves; we call it a couch. bed wherein the sick of the palsy lay.
geneva@Mark:2:5 @ Nowe when Iesus sawe their faith, he saide to the sicke of the palsie, Sonne, thy sinnes are forgiuen thee.
geneva@Mark:2:6 @ But there were certain of the scribes sitting there, and (note:)In their minds disputing upon the matter, arguing both sides.(:note) reasoning in their hearts,
geneva@Mark:2:7 @ Why doeth this man speake such blasphemies? who can forgiue sinnes, but God onely?
geneva@Mark:2:8 @ And immediatly when Iesus perceiued in his spirite, that thus they reasoned with themselues, he sayde vnto them, Why reason yee these things in your hearts?
geneva@Mark:2:9 @ Whether is it easier to say to the sicke of the palsie, Thy sinnes are forgiuen thee? or to say, Arise, and take vp thy bed, and walke?
geneva@Mark:2:10 @ But that ye may knowe, that the Sonne of man hath authoritie in earth to forgiue sinnes, (he sayde vnto the sicke of the palsie.)
geneva@Mark:2:11 @ I say vnto thee, Arise and take vp thy bed, and get thee hence into thine owne house.
geneva@Mark:2:12 @ And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all (note:)Literally, «past themselves», or «out of their wit».(:note) amazed, and glorified God, saying, We never saw it on this fashion.
geneva@Mark:2:13 @
geneva@Mark:2:14 @ And as he passed by, he saw (note:)Matthew's other name.(:note) Levi the [son] of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
geneva@Mark:2:15 @ And it came to passe, as Iesus sate at table in his house, many Publicanes & sinners sate at table also with Iesus, and his disciples: for there were many that followed him.
geneva@Mark:2:16 @ And when the Scribes and Pharises sawe him eate with the Publicanes and sinners, they sayd vnto his disciples, Howe is it, that hee eateth and drinketh with Publicanes and sinners?
geneva@Mark:2:17 @ Now when Iesus heard it, hee sayde vnto them, The whole haue no neede of the Physicion, but the sicke. I came not to call the righteous, but the sinners to repentance.
geneva@Mark:2:18 @
geneva@Mark:2:19 @ And Iesus saide vnto them, Can the children of the marriage chamber fast, whiles the bridegrome is with them? as long as they haue the bridegrome with them, they cannot fast.
geneva@Mark:2:20 @ But the daies will come, when the bridegrome shall be taken from them, and then shall they fast in those daies.
geneva@Mark:2:21 @ Also no man soweth a piece of newe cloth in an olde garment: for els the newe piece that filled it vp, taketh away somewhat from the olde, and the breach is worse.
geneva@Mark:2:22 @ Likewise, no man putteth newe wine into old vessels: for els the new wine breaketh the vessels, and the wine runneth out, and the vessels are lost: but newe wine must be put into new vessels.
geneva@Mark:2:23 @
geneva@Mark:2:24 @ And the Pharises saide vnto him, Beholde, why doe they on the Sabbath day, that which is not lawfull?
geneva@Mark:2:25 @ And he saide to them, Haue yee neuer read what Dauid did when he had neede, and was an hungred, both he, and they that were with him?
geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
geneva@Mark:2:27 @ And hee sayde to them, The Sabbath was made for man, and not man for the Sabbath.
geneva@Mark:2:28 @ Therefore the Son of man is Lord also of the (note:)Has the sabbath day in his power, and may rule it as he desires.(:note) sabbath.
geneva@Mark:3:1 @ And (note:)Thirdly, because they preferred the ceremonial law (which was but an addition to the moral law) before the moral law, whereas in reality they should have learned from this the true use of the ceremonial law.(:note) he entered again into the synagogue; and there was a man there which had a That is, unprofitable and dead. withered hand.
geneva@Mark:3:2 @ And they watched him, whether he would heale him on the Sabbath day, that they might accuse him.
geneva@Mark:3:3 @ Then he saide vnto the man which had the withered hand, Arise: stand forth in the middes.
geneva@Mark:3:4 @ And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save (note:)He uses here the figure of speech called synecdoche, for this type of saying, «to save the life», is the same as saying «to save the man».(:note) life, or to kill? But they held their peace.
geneva@Mark:3:5 @ And when he had looked round about on them (note:)Men are angry when they have wrong done to them, but not without sin: but Christ is angry without sin, and he is not sorry for the injury that is done to him as much as he is for their wickedness; and therefore he had pity upon them, and because of that he is said to have been grieved.(:note) with anger, being grieved for the As though their heart had been closed up and had grown together, so that wholesome doctrine had no effect upon them. hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.
geneva@Mark:3:6 @
geneva@Mark:3:7 @ But Iesus auoided with his disciples to the sea: and a great multitude followed him from Galile, and from Iudea,
geneva@Mark:3:8 @ And from Jerusalem, and from Idumaea, and [from] (note:)Which Josephus called stony or rocky.(:note) beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
geneva@Mark:3:9 @ And he spake to his disciples, that a small ship should (note:)Should always be ready for him.(:note) wait on him because of the multitude, lest they should throng him.
geneva@Mark:3:10 @ For he had healed many; insomuch that they pressed upon him for to touch him, as many as had (note:)Diseases with which God scourges men as it were with whips.(:note) plagues.
geneva@Mark:3:11 @ And (note:)In those whom they had entered into: or by the figure of speech called metonymy, it refers to those who were vexed with the unclean spirits.(:note) unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
geneva@Mark:3:12 @ And he sharply rebuked them, to the ende they should not vtter him.
geneva@Mark:3:13 @ Then hee went vp into a mountaine, and called vnto him whome he woulde, and they came vnto him.
geneva@Mark:3:14 @
geneva@Mark:3:15 @ And that they might haue power to heale sicknesses, and to cast out deuils.
geneva@Mark:3:16 @ And the first was Simon, and hee named Simon, Peter,
geneva@Mark:3:17 @ Then Iames the sonne of Zebedeus, & Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder,)
geneva@Mark:3:18 @ And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and (note:)Whom Luke also calls Judas: and to make a distinction the other Judas is called Iscariot.(:note) Thaddaeus, and Simon the Canaanite,
geneva@Mark:3:19 @ And Judas Iscariot, which also betrayed him: and they went into an (note:)The disciples whom Christ had taken as part of his company and to live with him come home to his house, to be with him from this point on.(:note) house.
geneva@Mark:3:20 @ And the multitude assembled againe, so that they could not so much as eate bread.
geneva@Mark:3:21 @
geneva@Mark:3:22 @ And the Scribes which came downe fro Hierusalem, saide, He hath Beelzebub, & through the prince of the deuils he casteth out deuils.
geneva@Mark:3:23 @ But he called them vnto him, and said vnto them in parables, How can Satan driue out Sata?
geneva@Mark:3:24 @ For if a kingdome bee deuided against it selfe, that kingdome can not stand.
geneva@Mark:3:25 @ Or if a house bee deuided against it selfe, that house can not continue.
geneva@Mark:3:26 @ And if (note:)Satan's servants or followers.(:note) Satan rise up against himself, and be divided, he cannot stand, but hath an end.
geneva@Mark:3:27 @ No man can enter into a strong mans house, and take away his goods, except hee first binde that strong man, and then spoyle his house.
geneva@Mark:3:28 @
geneva@Mark:3:29 @ But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation.
geneva@Mark:3:30 @
geneva@Mark:3:31 @ There came then his (note:)By the name «brother» the Hebrews understand all that are of the same stock and blood.(:note) brethren and his mother, and, standing without, sent unto him, calling him.
geneva@Mark:3:32 @ And the people sate about him, and they said vnto him, Beholde, thy mother, and thy brethren seeke for thee without.
geneva@Mark:3:33 @ But hee answered them, saying, Who is my mother and my brethren?
geneva@Mark:3:34 @
geneva@Mark:3:35 @ For whosoeuer doeth the will of God, he is my brother, and my sister, and mother.
geneva@Mark:4:1 @ And he began again to teach by the (note:)Seaside of Tiberias.(:note) sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat In a ship which was launched into the sea. in the sea; and the whole multitude was by the sea on the land.
geneva@Mark:4:2 @ And he taught them many things in parables, and said vnto them in his doctrine,
geneva@Mark:4:3 @
geneva@Mark:4:4 @ And it came to passe as he sowed, that some fell by the way side, and the foules of the heauen came, and deuoured it vp.
geneva@Mark:4:5 @ And some fell on stonie grounde, where it had not much earth, and by and by sprang vp, because it had not depth of earth.
geneva@Mark:4:6 @ But assoone as ye Sunne was vp, it was burnt vp, and because it had not roote, it withered away.
geneva@Mark:4:7 @ And some fell among the thornes, and the thornes grewe vp, and choked it, so that it gaue no fruite.
geneva@Mark:4:8 @ Some againe fell in good grounde, and did yeelde fruite that sprong vp, and grewe, and it brought foorth, some thirtie folde, some sixtie folde, and some an hundreth folde.
geneva@Mark:4:9 @ Then he said vnto them, He that hath eares to heare, let him heare.
geneva@Mark:4:10 @ And when he was (note:)Literally, «solitary».(:note) alone, they that were They that followed him at his heels. about him with the twelve asked of him the parable.
geneva@Mark:4:11 @ And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are (note:)That is to say, to strangers, and such ones as are not of us.(:note) without, all [these] things are done in parables:
geneva@Mark:4:12 @ That they seeing, may see, and not discerne: and they hearing, may heare, and not vnderstand, least at any time they should turne, and their sinnes should be forgiuen them.
geneva@Mark:4:13 @ Againe he said vnto them, Perceiue ye not this parable? howe then should ye vnderstand all other parables?
geneva@Mark:4:14 @ The sower soweth the worde.
geneva@Mark:4:15 @ And these are they that receiue the seede by the wayes side, in whome the worde is sowen: but when they haue heard it, Satan commeth immediatly, and taketh away the worde that was sowen in their heartes.
geneva@Mark:4:16 @ And likewise they that receiue the seede in stony ground, are they, which whe they haue heard the word, straightwayes receiue it with gladnesse.
geneva@Mark:4:17 @ Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended.
geneva@Mark:4:18 @ Also they that receiue the seede among the thornes, are such as heare the word:
geneva@Mark:4:19 @ And the cares (note:)Which pertain to this life.(:note) of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
geneva@Mark:4:20 @ But they that haue receiued seede in good ground, are they that heare the worde, and receiue it, and bring foorth fruite: one corne thirtie, another sixtie, and some an hundreth.
geneva@Mark:4:21 @
geneva@Mark:4:22 @ For there is nothing hid, that shall not be opened: neither is there a secret, but that it shall come to light.
geneva@Mark:4:23 @ If any man haue eares to heare, let him heare.
geneva@Mark:4:24 @
geneva@Mark:4:25 @ For vnto him that hath, shall it be giuen, and from him that hath not, shall be taken away, euen that he hath.
geneva@Mark:4:26 @
geneva@Mark:4:27 @ And (note:)That is, when he has finished sowing should wait both day and night not doubting that the seed should spring forth, which grows both by day and night.(:note) should sleep, and rise night and day, and the seed should spring and grow up, he It is the duty of the ministers to work the ground with all diligence, and accredit the success to God: for the mighty work of the seed coming to blade and ear is mysterious, and is only known by the fruit that comes. knoweth not how.
geneva@Mark:4:28 @ For the earth bringeth forth fruit (note:)By a certain power which moves itself.(:note) of herself; first the blade, then the ear, after that the full corn in the ear.
geneva@Mark:4:29 @ And assoone as the fruite sheweth it selfe, anon hee putteth in the sickle, because the haruest is come.
geneva@Mark:4:30 @
geneva@Mark:4:31 @ It is like a graine of mustarde seede, which when it is sowen in the earth, is the least of all seedes that be in the earth:
geneva@Mark:4:32 @ But after that it is sowen, it groweth vp, and is greatest of all herbes, and beareth great branches, so that the foules of heauen may builde vnder the shadow of it.
geneva@Mark:4:33 @ And with many such parables spake he the word unto them, (note:)According to the ability of the hearers.(:note) as they were able to hear [it].
geneva@Mark:4:34 @ But without a parable spake he not unto them: and when they were alone, he (note:)Literally, «loosed», as you would say, explained to them the hard riddles.(:note) expounded all things to his disciples.
geneva@Mark:4:35 @ Nowe the same day when euen was come, he saide vnto them, Let vs passe ouer vnto the other side.
geneva@Mark:4:36 @ And they left the multitude, and tooke him as he was in the shippe, and there were also with him other little shippes.
geneva@Mark:4:37 @
geneva@Mark:4:38 @ And he was in the sterne asleepe on a pillow: and they awoke him, and saide to him, Master, carest thou not that we perish?
geneva@Mark:4:39 @ And hee rose vp, and rebuked the winde, and saide vnto the sea, Peace, and be still. So the winde ceased, and it was a great calme.
geneva@Mark:4:40 @ And he said unto them, (note:)How does it come to pass that you have no faith?(:note) Why are ye so fearful? how is it that ye have no faith?
geneva@Mark:4:41 @ And they feared exceedingly, and said one to another, Who is this, that both the winde and sea obey him?
geneva@Mark:5:1 @ And (note:)Many hold the virtue of Christ in admiration, and yet they will not lose even the least thing they have in order to redeem it.(:note) they came over unto the other side of the sea, into the country of the {{See Mat_8:30}} Gadarenes.
geneva@Mark:5:2 @ And when he was come out of the ship, immediately there met him out of the tombs a man (note:)Literally, «in an unclean spirit»; now they are said to be in the spirit because the spirit holds them tightly locked up, and as it were bound.(:note) with an unclean spirit,
geneva@Mark:5:3 @ Who had his abiding among the graues, and no man could binde him, no not with chaines:
geneva@Mark:5:4 @ Because that when hee was often bounde with fetters and chaines, he plucked the chaines asunder, and brake the fetters in pieces, neither could any man tame him.
geneva@Mark:5:5 @ And alwayes both night and day he cryed in the mountaines, and in the graues, and strooke himselfe with stones.
geneva@Mark:5:6 @ And when he saw Iesus afarre off, he ranne, and worshipped him,
geneva@Mark:5:7 @ And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I (note:)That is, assure me by an oath that you will not vex me.(:note) adjure thee by God, that thou torment me not.
geneva@Mark:5:8 @ (For hee saide vnto him, Come out of the man, thou vncleane spirit.)
geneva@Mark:5:9 @ And he asked him, What is thy name? and hee answered, saying, My name is Legion: for we are many.
geneva@Mark:5:10 @ And he (note:)The demon that was the spokesperson of the many.(:note) besought him much that he would not send them away out of the country.
geneva@Mark:5:11 @ Now there was there nigh unto the (note:)This whole country is for the most part very hilly, for the mountains of Galeed run through it.(:note) mountains a great herd of swine feeding.
geneva@Mark:5:12 @ And all ye deuils besought him, saying, Send vs into the swine, that we may enter into them.
geneva@Mark:5:13 @ And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the (note:)Strabo in the sixteenth book says that in Gadaris there is a standing pool of very polluted water, which if beasts taste, they shed their hair, nails, or hooves and horns.(:note) sea, (they were about two thousand;) and were choked in the sea.
geneva@Mark:5:14 @ And the swineheards fled, and told it in the citie, and in the countrey, and they came out to see what it was that was done.
geneva@Mark:5:15 @ And they came to Iesus, and sawe him that had bene possessed with the deuil, and had the legion, sit both clothed, and in his right minde: and they were afraide.
geneva@Mark:5:16 @ And they that saw it, tolde them, what was done to him that was possessed with the deuil, and concerning the swine.
geneva@Mark:5:17 @ Then they began to pray him, that hee would depart from their coastes.
geneva@Mark:5:18 @ And when he was come into the shippe, he that had bene possessed with the deuil, prayed him that he might be with him.
geneva@Mark:5:19 @ Howbeit, Iesus would not suffer him, but said vnto him, Goe thy way home to thy friendes, and shewe them what great thinges the Lorde hath done vnto thee, and howe hee hath had compassion on thee.
geneva@Mark:5:20 @ So he departed, and began to publish in Decapolis, what great things Iesus had done vnto him: and all men did marueile.
geneva@Mark:5:21 @ And when Iesus was come ouer againe by ship vnto the other side, a great multitude gathered together to him, & he was neere vnto the sea.
geneva@Mark:5:22 @ And, (note:)The whole company did not assemble without any structure, but in every synagogue there were certain men who governed the people.(:note) behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
geneva@Mark:5:23 @ And besought him instantly, saying, My litle daughter lyeth at point of death: I pray thee that thou wouldest come and lay thine hands on her, that she may be healed, and liue.
geneva@Mark:5:24 @ Then hee went with him, and a great multitude folowed him, and thronged him.
geneva@Mark:5:25 @
geneva@Mark:5:26 @ And had suffred many things of many physicions, and had spent all that she had, and it auailed her nothing, but she became much worse.
geneva@Mark:5:27 @ When she had heard of Iesus, shee came in the preasse behinde, and touched his garment.
geneva@Mark:5:28 @ For she said, If I may but touch his clothes, I shalbe whole.
geneva@Mark:5:29 @ And straightway the course of her blood was dried vp, and she felt in her body, that she was healed of that plague.
geneva@Mark:5:30 @ And immediatly when Iesus did knowe in himselfe the vertue that went out of him, he turned him round about in the preasse, and said, Who hath touched my clothes?
geneva@Mark:5:31 @ And his disciples said vnto him, Thou seest the multitude throng thee, and sayest thou, Who did touche me?
geneva@Mark:5:32 @ And he looked round about, to see her that had done that.
geneva@Mark:5:33 @ And the woman feared and trembled: for she knewe what was done in her, and shee came and fell downe before him, and tolde him the whole trueth.
geneva@Mark:5:34 @ And hee saide to her, Daughter, thy faith hath made thee whole: go in peace, and be whole of thy plague.)
geneva@Mark:5:35 @ While hee yet spake, there came from the same ruler of the Synagogues house certaine which said, Thy daughter is dead: why diseasest thou the Master any further?
geneva@Mark:5:36 @
geneva@Mark:5:37 @ And he suffered no man to folow him saue Peter and Iames, and Iohn the brother of Iames.
geneva@Mark:5:38 @ So hee came vnto the house of the ruler of the Synagogue, and sawe the tumult, and them that wept and wailed greatly.
geneva@Mark:5:39 @ And he went in, and said vnto them, Why make ye this trouble, and weepe? the childe is not dead, but sleepeth.
geneva@Mark:5:40 @
geneva@Mark:5:41 @ And tooke the childe by the hand, & saide vnto her, Talitha cumi, which is by interpretation, Mayden, I say vnto thee, arise.
geneva@Mark:5:42 @ And straightway the mayden arose, and walked: for shee was of the age of twelue yeeres, and they were astonied out of measure.
geneva@Mark:5:43 @ And he charged them straitly that no man should knowe of it, and commaunded to giue her meate.
geneva@Mark:6:1 @ And (note:)The faithless world by no means diminishes the virtue of Christ, but knowingly and willingly it deprives itself of the efficacy of it being offered unto them.(:note) he went out from thence, and came into his own country; and his disciples follow him.
geneva@Mark:6:2 @ And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such (note:)The word signifies powers or virtues, by which are meant those wonderful works that Christ did which showed and set forth the virtue and power of his Godhead to all the world; (Mat_7:22).(:note) mighty works are wrought by his hands?
geneva@Mark:6:3 @ Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his (note:)This word is used after the manner of the Hebrews, who by brethren and sisters understand all relatives.(:note) sisters here with us? And they were offended at him.
geneva@Mark:6:4 @ But Jesus said unto them, A prophet is not without (note:)Not only has that honour taken from him which is rightly due to him, but also has evil spoken of him and his words are misrepresented.(:note) honour, but in his own country, and among his own kin, and in his own house.
geneva@Mark:6:5 @ And he (note:)That is, he would not: for we need to have faith if we are going to receive the works of God.(:note) could there do no mighty work, save that he laid his hands upon a few sick folk, and healed [them].