NONE.filter - rwp Matthew:28:6:

rwp@Mark:16:6 @{Be not amazed} (\m ekthambeisthe\). The angel noted their amazement (verse 5|) and urges the cessation of it using this very word. {The Nazarene} (\ton Nazarnon\). Only in Mark, to identify "Jesus" to the women. {The crucified one} (\ton estaurmenon\). This also in strkjv@Matthew:28:5|. This description of his shame has become his crown of glory, for Paul (Gal strkjv@6:14|), and for all who look to the Crucified and Risen Christ as Saviour and Lord. He is risen (\gerth\). First aorist passive indicative, the simple fact. In strkjv@1Corinthians:15:4| Paul uses the perfect passive indicative \eggertai\ to emphasize the permanent state that Jesus remains risen. {Behold the place} (\ide ho topos\). Here \ide\ is used as an interjection with no effect on the case (nominative). In strkjv@Matthew:28:6| \idete\ is the verb with the accusative. See Robertson, _Grammar_, p. 302.

rwp@Matthew:28:6 @{Risen from the dead} (\gerth apo tn nekrn\). {Jesus the Risen}. This is the heart of the testimony of the angel to the women. It is what Paul wishes Timothy never to forget (2Timothy:2:8|), "Jesus Christ risen from the dead" (\Isoun Christon eggermenon ek nekrn\). They were afraid and dazzled by the glory of the scene, but the angel said, "Come, see the place where the Lord lay" (\deute idete ton topon hopou ekeito ho Kurios\). Some MSS. do not have \ho Kurios\, but he is the subject of \ekeito\. His body was not there. It will not do to say that Jesus arose in spirit and appeared alive though his body remained in the tomb. The empty tomb is the first great fact confronting the women and later the men. Various theories were offered then as now. But none of them satisfy the evidence and explain the survival of faith and hope in the disciples that do not rest upon the fact of the Risen Christ whose body was no longer in the tomb.