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geneva@Genesis:3:6 @ And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he (note:)Not so much to please his wife, as moved by ambition at her persuasion.(:note) did eat.

geneva@Genesis:6:7 @ And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and (note:)God declares how much he detests sin, seeing the punishment of it extends to the brute beasts.(:note) beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

geneva@Genesis:8:11 @ And the dove came in to him in the evening; and, lo, in her mouth [was] an (note:)Which was a sign that the waters were much diminished: for the olives do not grow on the high mountains.(:note) olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.

geneva@Genesis:9:2 @ And the (note:)By the virtue of this commandment, beasts do not rage as much against man as they would, yea and many serve his purposes by it.(:note) fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth [upon] the earth, and upon all the fishes of the sea; into your hand are they delivered.

geneva@Genesis:12:1 @ Now the LORD had said unto Abram, (note:)From the flood to this time were four hundred and twenty-three years.(:note) Get thee out of thy country, and from thy kindred, and from thy father's house, unto In appointing him no certain place, he proves so much more his faith and obedience. a land that I will shew thee:

geneva@Genesis:12:13 @ Say, I pray thee, thou [art] my (note:)By this we learn not to use unlawful means nor to put others in danger to save ourselves, (Gen_12:20). Though it may appear that Abram did not fear death, so much as dying without children, he acts as though God's promise had not taken place; in which appeared a weak faith.(:note) sister: that it may be well with me for thy sake; and my soul shall live because of thee.

geneva@Genesis:14:23 @ That I will not take of all that is thine, so much as a threde or shoolatchet, lest thou shouldest say, I haue made Abram riche,

geneva@Genesis:18:32 @ And he said, Oh let not the Lord be angry, and I will speak yet but this (note:)If God did not refuse the prayer for the wicked Sodomites, even to the sixth request, how much more will he grant the prayers of the godly for the afflicted Church?(:note) once: Peradventure ten shall be found there. And he said, I will not destroy [it] for ten's sake.

geneva@Genesis:23:9 @ That he would giue me ye caue of Machpelah, which he hath in the ende of his field: that he would giue it me for as much money as it is worth, for a possession to bury in among you.

geneva@Genesis:26:15 @ In so much that the Philistims stopped and filled vp with earth all the welles, which his fathers seruantes digged in his father Abrahams time.

geneva@Genesis:34:1 @ And Dinah the daughter of Leah, which she bare unto Jacob, (note:)This example teaches us that too much liberty is not to be given to youth.(:note) went out to see the daughters of the land.

geneva@Genesis:35:16 @ And they journeyed from Bethel; and there was but a (note:)The Hebrew word signifies as much ground as one can cover from resting point to resting point, which is taken for half a days journey.(:note) little way to come to Ephrath: and Rachel travailed, and she had hard labour.

geneva@Genesis:36:15 @ These [were] (note:)If God's promises are so sure towards those who are not of his household, how much more will he perform the same for us?(:note) dukes of the sons of Esau: the sons of Eliphaz the firstborn [son] of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,

geneva@Genesis:41:1 @ And it came to pass at the end of two full years, that Pharaoh (note:)This dream was not so much for Pharaoh, as is was a means to deliver Joseph and to provide for God's Church.(:note) dreamed: and, behold, he stood by the river.

geneva@Genesis:41:39 @ The Pharaoh said to Ioseph, For as much as God hath shewed thee all this, there is no man of vnderstanding, or of wisedome like vnto thee.

geneva@Genesis:43:14 @ And (note:)Our main trust should be in God, not in worldly means.(:note) God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be He speaks these words not so much in despair, but to make his sons more careful to return with their brother. bereaved [of my children], I am bereaved.

geneva@Genesis:43:15 @ Thus the men tooke this present, & tooke twise so much money in their hande with Beniamin, and rose vp, and went downe to Egypt and stoode before Ioseph.

geneva@Genesis:43:34 @ And he took [and sent] messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, (note:)Sometimes this word means «to be drunken», but here it means that they had enough, and drank of the best wine.(:note) and were merry with him.

geneva@Genesis:44:1 @ Afterward he commanded his steward, saying, Fill the mens sackes with foode, as much as they can carry, and put euery mans money in his sackes mouth.

geneva@Genesis:49:26 @ The blessings of thy father have (note:)In as much as he was closer to the accomplishment of the promise and it had been more often confirmed.(:note) prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was Either in dignity, or when he was sold from his brethren. separate from his brethren.

geneva@Genesis:50:20 @ When ye thought euill against mee, God disposed it to good, that he might bring to passe, as it is this day, and saue much people aliue.

geneva@Exodus:5:17 @ But he said, Ye are to much idle: therfore ye say, Let vs goe to offer sacrifice to the Lord.

geneva@Exodus:12:38 @ And (note:)Which were strangers, and not born from the Israelites.(:note) a mixed multitude went up also with them; and flocks, and herds, [even] very much cattle.

geneva@Exodus:14:25 @ For he tooke off their charet wheeles, and they draue them with much a doe: so that the Egyptians euery one sayd, I wil flee from the face of Israel: for the Lord fighteth for them against the Egyptians.

geneva@Exodus:16:5 @ But the sixt daye they shall prepare that, which they shal bring home, and it shalbe twise as much as they gather dayly.

geneva@Exodus:16:18 @ And when they did mete [it] with an omer, he that gathered much had nothing over, and he that gathered little had no (note:)God richly feeds everyone, and no one can justly complain.(:note) lack; they gathered every man according to his eating.

geneva@Exodus:16:22 @ And it came to pass, [that] on the sixth day they gathered (note:)Which would serve for the Sabbath and the day before.(:note) twice as much bread, two omers for one [man]: and all the rulers of the congregation came and told Moses.

geneva@Exodus:20:17 @ Thou shalt not (note:)You may not so much as wish his hinderance in anything.(:note) covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that [is] thy neighbour's.

geneva@Exodus:21:28 @ If an ox gore a man or a woman, that they die: then the ox shall be surely (note:)If the beast be punished, much more shall the murderer.(:note) stoned, and his flesh shall not be eaten; but the owner of the ox [shall be] quit.

geneva@Exodus:23:4 @ If thou meet thine enemy's ox or his ass going astray, thou shalt surely (note:)If we are bound to do good to our enemies beast, how much more to our enemy himself, (Mat_5:44).(:note) bring it back to him again.

geneva@Exodus:30:23 @ Take thou also unto thee principal spices, of pure myrrh five hundred (note:)Weighing so much.(:note) [shekels], and of sweet cinnamon half so much, [even] two hundred and fifty [shekels], and of sweet It is a type of reed with a very sweet savour within, and it is used in powders and odours. calamus two hundred and fifty [shekels],

geneva@Exodus:32:32 @ Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, (note:)He esteemed the glory of God so much, that he preferred it even to his own salvation.(:note) out of thy book which thou hast written.

geneva@Exodus:33:23 @ And I will take away mine hand, and thou shalt see my (note:)As much of my glory as in this mortal life you are able to see.(:note) back parts: but my face shall not be seen.

geneva@Exodus:36:5 @ And they spake unto Moses, saying, The people bring (note:)A rare example and notable to see the people so ready to serve God with their goods.(:note) much more than enough for the service of the work, which the LORD commanded to make.

geneva@Exodus:36:7 @ For the stuffe they had, was sufficient for all the worke to make it, and too much.

geneva@Leviticus:7:10 @ And every meat offering, mingled with oil, and (note:)Because it had no oil or liquor.(:note) dry, shall all the sons of Aaron have, one [as much] as another.

geneva@Leviticus:7:17 @ But as much of the offered flesh as remaineth vnto the third day, shalbe burnt with fire.

geneva@Leviticus:11:36 @ Nevertheless a fountain or pit, [wherein there is] plenty of water, shall be clean: but that which (note:)So much of the water as touched it.(:note) toucheth their carcase shall be unclean.

geneva@Leviticus:14:21 @ And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one (note:)Which is an Omer, (Exo_16:16).(:note) tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

geneva@Leviticus:17:4 @ And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; (note:)I abhor it as much as if he had killed a man as in (Isa_66:3).(:note) blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

geneva@Numbers:14:43 @ For the Amalekites & the Canaanites are there before you, and ye shall fall by the sworde: for in as much as ye are turned away from the Lord, the Lord also will not be with you.

geneva@Numbers:16:3 @ And they gathered themselves together against Moses and against Aaron, and said unto them, (note:)Or let it suffice you: meaning, to have abused them this long.(:note) [Ye take] too much upon you, seeing all the congregation [are] holy, All are equally holy: therefore no one should be preferred above other: thus the wicked reason against God's ordinance. every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?

geneva@Numbers:16:7 @ And put fire therein, and put incense in them before the LORD to morrow: and it shall be [that] the man whom the LORD doth choose, he [shall be] holy: (note:)He lays the same to their charge justly, with which they wrongfully charged him.(:note) [ye take] too much upon you, ye sons of Levi.

geneva@Numbers:16:15 @ Then Moses waxed verie angry, and saide vnto the Lord, Looke not vnto their offring: I haue not taken so much as an asse from them, neither haue I hurt any of them.

geneva@Numbers:20:20 @ Hee answered againe, Thou shalt not goe through. The Edom came out against him with much people, and with a mightie power.

geneva@Numbers:21:4 @ And they journeyed from mount Hor by the way of the Red sea, to (note:)For they were forbidden to destroy it, (Deu_2:5).(:note) compass the land of Edom: and the soul of the people was much discouraged because of the way.

geneva@Numbers:21:6 @ And the LORD sent (note:)For they that were bitten by them were so inflamed by the poison of them, that they died.(:note) fiery serpents among the people, and they bit the people; and much people of Israel died.

geneva@Numbers:27:3 @ Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own (note:)According as all men die, for as much as they are sinners.(:note) sin, and had no sons.

geneva@Deuteronomy:1:10 @ The LORD your God hath (note:)Not so much by the course of nature, as miraculously.(:note) multiplied you, and, behold, ye [are] this day as the stars of heaven for multitude.

geneva@Deuteronomy:2:5 @ Ye shall not prouoke them: for I wil not giue you of their land so much as a foot breadth, because I haue giuen mount Seir vnto Esau for a possession.

geneva@Deuteronomy:3:19 @ Your wiues onely, and your children, and your cattel (for I know that ye haue much cattel) shall abide in your cities, which I haue giuen you,

geneva@Deuteronomy:8:18 @ But thou shalt remember the LORD thy God: for [it is] he that (note:)If things concerning this life proceed only from God's mercy, how much more do spiritual gifts and everlasting life.(:note) giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as [it is] this day.

geneva@Deuteronomy:17:16 @ But he shall not multiply horses to himself, nor cause the people to return to (note:)To avenge their injuries and to take their best horses from them; (1Ki_10:28).(:note) Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

geneva@Deuteronomy:21:17 @ But he shall acknowledge the son of the hated [for] the firstborn, by giving him a (note:)As much as to two of the others.(:note) double portion of all that he hath: for he [is] the beginning of his strength; the right of the firstborn [is] Unless he is unworthy, as Reuben, Jacob's son, was. his.

geneva@Deuteronomy:22:3 @ In like manner shalt thou do with his (note:)You are bound to do much more for your neighbour.(:note) ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.

geneva@Deuteronomy:22:6 @ If a bird's nest chance to be before thee in the way in any tree, or on the ground, [whether they be] young ones, or eggs, and the dam sitting upon the young, or upon the eggs, (note:)If God detests cruelty done to little birds, how much more to man, made according to his image?(:note) thou shalt not take the dam with the young:

geneva@Deuteronomy:28:38 @ Thou shalt carie out much seede into the fielde, and shalt gather but litle in: for the grashoppers shall destroy it.

geneva@Deuteronomy:29:19 @ And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add (note:)For as he that is thirsty desires to drink much so he that follows his appetites seeks by all means and yet cannot be satisfied.(:note) drunkenness to thirst:

geneva@Deuteronomy:31:27 @ For I knowe thy rebellion and thy stiffe necke: beholde, I being yet aliue with you this day, ye are rebellious against the Lorde: howe much more then after my death?

geneva@Joshua:3:15 @ And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his (note:)Because the river was accustomed at this time to be full, the miracle is so much greater.(:note) banks all the time of harvest,)

geneva@Joshua:10:21 @ And all the people returned to the camp to Joshua at Makkedah in (note:)Or in safety, so that none gave them as much as an evil word.(:note) peace: none moved his tongue against any of the children of Israel.

geneva@Joshua:13:1 @ Now Joshua was old [and] (note:)Being almost a hundred and ten years old.(:note) stricken in years; and the LORD said unto him, Thou art old [and] stricken in years, and there remaineth yet very much land to be After the enemies are overcome. possessed.

geneva@Joshua:17:14 @ And the children of Joseph spake unto Joshua, saying, Why hast thou given me [but] one lot and one portion to inherit, seeing I [am] a great people, forasmuch as the LORD hath (note:)According to my father Jacob's prophecy, (Gen_48:19).(:note) blessed me hitherto?

geneva@Joshua:19:9 @ Out of the portion of the children of Judah [was] the inheritance of the children of Simeon: for the part of the children of Judah was too (note:)But this large portion was given them by God's providence to declare their increase in time to come.(:note) much for them: therefore the children of Simeon had their inheritance within the inheritance of them.

geneva@Joshua:22:8 @ And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your (note:)Who remained at home and did not go to the war, (Num_31:27; 1Sa_30:24).(:note) brethren.

geneva@Joshua:24:18 @ And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: [therefore] will we also serve the LORD; (note:)How much more are we bound to serve God in Christ, by whom we have received the redemption of our souls.(:note) for he [is] our God.

geneva@Judges:13:6 @ Then the woman came and told her husband, saying, A man of God came unto me, and his countenance [was] like the countenance of an angel of God, very (note:)If flesh is not able to endure the sight of an angel, how much less the presence of God?(:note) terrible: but I asked him not whence he [was], neither told he me his name:

geneva@Ruth:1:13 @ Would yee tarie for them, till they were of age? would ye be deferred for them from taking of husbands? nay my daughters: for it grieueth me much for your sakes that the hand of the Lorde is gone out against me.

geneva@Ruth:1:20 @ And she answered them, Call me not Naomi, but call me Mara: for the Almightie hath giuen me much bitternes.

geneva@Ruth:3:10 @ And he said, Blessed [be] thou of the LORD, my daughter: [for] thou hast (note:)You showed yourself repeatedly to be more virtuous.(:note) shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

geneva@1Samuel:1:6 @ And her aduersarie vexed her sore, forasmuch as she vpbraided her, because the Lorde had made her barren.

geneva@1Samuel:2:16 @ And [if] any man said unto him, Let them not fail to burn the fat presently, and [then] take [as much] as thy soul (note:)Not passing for their own profit, so that God might be served rightly.(:note) desireth; then he would answer him, [Nay]; but thou shalt give [it me] now: and if not, I will take [it] by force.

geneva@1Samuel:14:30 @ Howe much more, if the people had eaten to day of the spoyle of their enemies which they found? for had there not bene nowe a greater slaughter among the Philistims?

geneva@1Samuel:18:30 @ Then the princes of the Philistines went forth: and it came to pass, after they went forth, [that] (note:)That is, David had better success against the Philistines than Saul's men.(:note) David behaved himself more wisely than all the servants of Saul; so that his name was much set by.

geneva@1Samuel:20:13 @ The LORD (note:)The Lord punish me most grievously.(:note) do so and much more to Jonathan: but if it please my father [to do] thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.

geneva@1Samuel:20:42 @ And Jonathan said to David, Go in peace, forasmuch as we have (note:)Which oath he calls the covenant of the Lord in (1Sa_20:8).(:note) sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.

geneva@1Samuel:23:3 @ And David's men said unto him, Behold, we be afraid here in (note:)That is, in the midst of Judah, much more when we come to the borders against our enemies.(:note) Judah: how much more then if we come to Keilah against the armies of the Philistines?

geneva@1Samuel:24:18 @ {\cf2 (24:19)} And thou hast shewed this day, that thou hast dealt well with me: forasmuch as when the Lord had closed me in thine hands, thou killedst me not.

geneva@1Samuel:26:19 @ Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him (note:)Let his anger toward us be pacified by a sacrifice.(:note) accept an offering: but if [they be] the children of men, cursed [be] they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve As much as lay in them, they compelled him to idolatry because they forced him to flee to the idolaters. other gods.

geneva@1Samuel:26:24 @ And beholde, like as thy life was much set by this day in mine eyes: so let my life be set by in the eyes of the Lord, that he may deliuer me out of all tribulation.

geneva@2Samuel:4:11 @ How (note:)In that neither the example of him that slew Saul, nor duty to their master, nor the innocency of the person, nor reverence for the place, nor time moved them, they deserved most grievous punishment.(:note) much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

geneva@2Samuel:8:8 @ And out of Betah, and Berothai (cities of Hadadezer) king Dauid brought exceeding much brasse.

geneva@2Samuel:13:34 @ Then Absalom fled: and the yong man that kept the watch, lift vp his eyes, and looked, and behold, there came much people by the way of the hill side behinde him.

geneva@2Samuel:14:25 @ Nowe in all Israel there was none to be so much praysed for beautie as Absalom: from the sole of his foote euen to the toppe of his head there was no blemish in him.

geneva@2Samuel:16:11 @ And Dauid sayd to Abishai, and to all his seruants, Beholde, my sonne which came out of mine owne bowels, seeketh my life: then howe much more now may this sonne of Iemini? Suffer him to curse: for the Lord hath bidden him.

geneva@2Samuel:18:8 @ For the battel was skattered ouer all the countrey: and the wood deuoured much more people that day, then did the sworde.

geneva@2Samuel:18:33 @ And the king was much (note:)Because he considers both the judgment of God against his sin, and could not otherwise hide his fatherly affection for his son.(:note) moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!

geneva@2Samuel:19:29 @ And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the (note:)David did evil in taking his land from him before he knew the cause, but much worse, that knowing the truth, he did not restore them.(:note) land.

geneva@2Samuel:24:24 @ And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for (note:)Some write that every tribe gave 50 which makes 600, or that afterward he bought as much as came to 550 shekels.(:note) fifty shekels of silver.

geneva@1Kings:4:29 @ And God gave Solomon wisdom and understanding exceeding much, and (note:)Meaning, great understanding and able to comprehend all things.(:note) largeness of heart, even as the sand that [is] on the sea shore.

geneva@1Kings:5:4 @ But now the LORD my God hath given me (note:)He declares that he was bound to set forth God's glory for as much as the Lord had sent him rest and peace.(:note) rest on every side, [so that there is] neither adversary nor evil occurrent.

geneva@1Kings:5:11 @ And Salomon gaue Hiram twentie thousand measures of wheate for foode to his householde, & twentie measures of beaten oyle. Thus much gaue Salomon to Hiram yere by yere.

geneva@1Kings:10:2 @ And she came to Ierusalem with a verie great traine, and camels that bare sweete odours, and golde exceeding much, and precious stones: and shee came to Salomon, & communed with him of all that was in her heart.

geneva@1Kings:10:8 @ Happy [are] thy men, happy [are] these thy servants, which stand continually before thee, [and] that hear thy (note:)But much more happy are they, who hear the wisdom of God revealed in his word.(:note) wisdom.

geneva@1Kings:10:10 @ And she gaue the King sixe score talents of golde, and of sweete odours exceeding much, and precious stones. There came no more such aboudance of sweete odours, as the Queene of Sheba gaue to King Salomon.

geneva@1Kings:11:11 @ Wherefore the LORD said unto Solomon, Forasmuch as (note:)That you have forsaken me and worshipped idols.(:note) this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

geneva@1Kings:12:10 @ And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou [it] lighter unto us; thus shalt thou say unto them, My little [finger] shall be (note:)I am much more able to keep you in subjection than my father was.(:note) thicker than my father's loins.

geneva@1Kings:12:28 @ Whereupon the king took counsel, and made two calves [of] gold, and said unto them, (note:)So crafty are carnal persuasions of princes, when they will make a religion serve their appetite.(:note) It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

geneva@1Kings:13:21 @ And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, (note:)God would reprove his folly by him who caused him to err.(:note) Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,

geneva@1Kings:14:7 @ Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted (note:)Who was but a servant.(:note) thee from among the people, and made thee prince over my people Israel,

geneva@1Kings:18:41 @ And Eliiah sayde vnto Ahab, Get thee vp, eate and drinke, for there is a sound of much rayne.

geneva@1Kings:20:10 @ And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the (note:)Much less will there be found any prey that is worth anything, when they are so many.(:note) dust of Samaria shall suffice for handfuls for all the people that follow me.

geneva@1Kings:22:15 @ So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, (note:)He speaks this in derision, because the king attributed so much to the false prophets, meaning that by experience he should discern that they were liars.(:note) Go, and prosper: for the LORD shall deliver [it] into the hand of the king.

geneva@1Kings:22:24 @ But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, (note:)Thus the wicked would that none were in the favour of God but they, and that God has given his graces to none so much as to them.(:note) Which way went the Spirit of the LORD from me to speak unto thee?

geneva@2Kings:1:11 @ Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, (note:)He spoke this in mockery, and therefore provoked God's wrath so much more.(:note) O man of God, thus hath the king said, Come down quickly.

geneva@2Kings:2:9 @ And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, (note:)Let your spirit have double force in me, because of these dangerous times: or let me have twice as much as the rest of the prophets: or if your spirit were to be divided into three parts, let me have two.(:note) let a double portion of thy spirit be upon me.

geneva@2Kings:5:13 @ And his servants came near, and spake unto him, and said, (note:)This declares that servants should reverence and love their masters as children their fathers, and likewise masters toward their servants, must be affectioned as toward their children.(:note) My father, [if] the prophet had bid thee [do some] great thing, wouldest thou not have done [it]? how much rather then, when he saith to thee, Wash, and be clean?

geneva@2Kings:10:18 @ And Jehu gathered all the people together, and said unto them, Ahab served (note:)Here Baal is taken for Ashtaroth the idol of the Zidonians, who Jezebel caused to be worshipped, as it is also so used in (1Ki_22:53).(:note) Baal a little; [but] Jehu shall serve him much.

geneva@2Kings:12:10 @ And when they sawe there was much money in the chest, the Kinges Secretarie came vp and the hie Priest, and put it vp after that they had tolde the money that was found in the house of the Lord,

geneva@2Kings:20:3 @ I beseech thee, O LORD, remember now how I have walked before thee in truth and with a (note:)Meaning, without all hypocrisy.(:note) perfect heart, and have done [that which is] good in thy sight. And Hezekiah Not so much for his own death, as for fear that idolatry would be restored which he had destroyed, and so God's Name be dishonoured. wept sore.

geneva@2Kings:21:6 @ And he made his son (note:)Read (2Ki_16:3).(:note) pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke [him] to anger.

geneva@2Kings:21:16 @ Moreover Manasseh shed (note:)The Hebrews write that he slew Isaiah the prophet, who was his father-in-law.(:note) innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing [that which was] evil in the sight of the LORD.

geneva@2Kings:25:3 @ And on the ninth [day] of the [fourth] month the famine (note:)So much that the mothers ate their children, (Lam_4:10).(:note) prevailed in the city, and there was no bread for the people of the land.

geneva@1Chronicles:5:1 @ Now the sons of Reuben the firstborn of Israel, (for he [was] the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the (note:)Because they were made two tribes, they had a double portion.(:note) sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

geneva@1Chronicles:5:9 @ Also Eastwarde he inhabited vnto the entring in of the wildernes fro the riuer Perath for they had much cattel in the land of Gilead.

geneva@1Chronicles:16:25 @ For the Lorde is great & much to be praised, and hee is to bee feared aboue all gods.

geneva@1Chronicles:18:8 @ Likewise from (note:)Which in (2Sa_8:8) is called Betah and Berothai.(:note) Tibhath, and from Chun, cities of Hadarezer, brought David very much brass, wherewith Solomon made the brasen sea, and the pillars, and the vessels of brass.

geneva@1Chronicles:20:2 @ And David took the crown of their king from off his head, and found it to weigh a (note:)Which mounts about the value of seven thousand and seventy crowns, which is about 60 pound weight.(:note) talent of gold, and [there were] precious stones in it; and it was set upon David's head: and he brought also exceeding much spoil out of the city.

geneva@1Chronicles:21:20 @ And Ornan turned back, and saw the angel; and his four sons with him (note:)If man hides himself at the sight of an angel who is a creature, how much more as a sinner able to appear before the face of God?(:note) hid themselves. Now Ornan was threshing wheat.

geneva@1Chronicles:21:24 @ And king David said to Ornan, Nay; but I will verily buy it for the full (note:)That is, as much as it is worth: for having enough of his own, and yet to have taken of another man's goods to offer to the Lord would had been theft and not acceptable to God.(:note) price: for I will not take [that] which [is] thine for the LORD, nor offer burnt offerings without cost.

geneva@1Chronicles:22:4 @ And cedar trees without nomber: for the Zidonians and they of Tyrus brought much cedar wood to Dauid.

geneva@1Chronicles:22:5 @ And Dauid saide, Salomon my sonne is yong and tender, and we must builde an house for the Lorde, magnificall, excellent and of great fame and dignitie throughout all countreyes. I will therefore nowe prepare for him. So Dauid prepared very much before his death.

geneva@1Chronicles:22:8 @ But the word of the LORD came to me, saying, (note:)This declares how greatly God detests the shedding of blood, seeing David for this cause is prevented from building the temple of the Lord, though he enterprised no war, but by God's command and against his enemies.(:note) Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.

geneva@2Chronicles:2:16 @ And we wil cut wood in Lebanon as much as thou shalt neede, and will bring it to thee in raftes by the sea to Iapho, so thou mayest cary them to Ierusalem.

geneva@2Chronicles:3:4 @ And the porch that [was] in the front [of the house], the length [of it was] according to the (note:)It contained as much as the breadth of the temple did, (1Ki_6:3).(:note) breadth of the house, twenty cubits, and the height [was] an From the foundation to the top: for in the book of the kings mention is made from the foundation to the first stage. hundred and twenty: and he overlaid it within with pure gold.

geneva@2Chronicles:6:18 @ (Is it true in deede that God will dwell with man on earth? beholde, the heauens, and the heauens of heauens are not able to conteine thee: how much more vnable is this house, which I haue buylt?)

geneva@2Chronicles:9:9 @ Then she gaue the King sixe score talents of golde, and of sweete odours exceeding much & precious stones: neither was there such sweete odours since, as the Queene of Sheba gaue vnto King Salomon.

geneva@2Chronicles:12:8 @ Nevertheless they shall be his servants; that they may know my (note:)He shows that God's punishments are not to utterly destroy his, but to chastise them, to bring them to the knowledge of themselves, and to know how much better it is to serve God than tyrants.(:note) service, and the service of the kingdoms of the countries.

geneva@2Chronicles:14:14 @ And they smote all the cities round about Gerar; for the (note:)The Lord had stricken them with fear.(:note) fear of the LORD came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.

geneva@2Chronicles:20:25 @ And when Iehoshaphat & his people came to take away the spoyle of them, they founde among them in abundance both of substance and also of bodies laden with precious iewels, which they tooke for themselues, till they could cary no more: they were three dayes in gathering of the spoyle: for it was much.

geneva@2Chronicles:20:33 @ Howbeit the high places were (note:)If the great care and diligence of this good king was not able to utterly abolish all the superstition of this people, but they still retained it, how much less are they able to reform evil, who either have little zeal, or not as he had: though here he was not to be excused?(:note) not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.

geneva@2Chronicles:24:11 @ Now it came to pass, that at what time (note:)Such as were faithful men whom the king had appointed for that matter.(:note) the chest was brought unto the king's office by the hand of the Levites, and when they saw that [there was] much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.

geneva@2Chronicles:24:16 @ And they buried him in the city of David among the (note:)Signifying that they could not honour him too much, who had so excellently served in the work of the Lord, and in the affairs of the commonwealth.(:note) kings, because he had done good in Israel, both toward God, and toward his house.

geneva@2Chronicles:25:9 @ And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to (note:)He shows that if we depend only on God, we will not need to be troubled by these worldly things, for he will give at all times that which will be necessary if we obey his word.(:note) give thee much more than this.

geneva@2Chronicles:25:13 @ But the soldiers of the (note:)That is, the 100,000 of Israel.(:note) army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Bethhoron, and smote three thousand of them, and took much spoil.

geneva@2Chronicles:26:10 @ Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen [also], and vine dressers in the mountains, and in (note:)That is, in mount Carmel, or as the word signifies in the fruitful field, it is also taken for a green ear of corn when it is full, (Lev_2:14).(:note) Carmel: for he loved husbandry.

geneva@2Chronicles:27:3 @ He built the high (note:)Which was 60 cubits high and was for the height called Ophel: it was at the east gate and mention is made of it in (2Ch_3:4).(:note) gate of the house of the LORD, and on the wall of Ophel he built much.

geneva@2Chronicles:28:8 @ And the children of Israel carried away captive of their brethren (note:)Thus by the just judgment of God, Israel destroyed Judah.(:note) two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

geneva@2Chronicles:30:13 @ And there assembled to Ierusalem much people, to keepe the feast of ye vnleauened bread in the second moneth, a very great assemblie.

geneva@2Chronicles:32:4 @ So many of the people assembled themselues, and stopt all the fountaines, and the riuer that ranne through the middes of the countrey, saying, Why should the Kings of Asshur come, and finde much water?

geneva@2Chronicles:32:15 @ Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of (note:)When man has prosperity, he swells in pride, and thinks himself able to resist and overcome even God himself.(:note) mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

geneva@2Chronicles:32:27 @ Hezekiah also had exceeding much riches and honour, and he gate him treasures of siluer, and of golde, and of precious stones, and of sweete odours, and of shieldes, and of all pleasant vessels:

geneva@2Chronicles:32:29 @ And he made him cities, and had possession of sheepe and oxen in abundance: for God had giuen him substance exceeding much.

geneva@Ezra:1:1 @ Now in the (note:)After he and Darius had won Babylon.(:note) first year of Cyrus king of Persia, that the word of the LORD by the Who promised deliverance to them after 70 years were past, (Jer_25:12). mouth of Jeremiah might be fulfilled, the LORD stirred up the That is, moved him and gave him heart. spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying, The Argument - As the Lord is always merciful to his Church, and does not punish them, but so that they should see their own miseries, and be exercised under the cross, that they might contemn the world, and aspire to the heavens: so after he had visited the Jews, and kept them in bondage 70 years in a strange country among infidels and idolaters, he remembered his tender mercies and their infirmities, and therefore for his own sake raised up a deliverer, and moved both the heart of the chief ruler to pity them, and also by him punished those who had kept them in slavery. Nonetheless, lest they should grow into a contempt of God's great benefits, he keeps them still in exercise, and raises domestic enemies, who try as much as they can to hinder their worthy enterprises: yet by the exhortation of the prophet they went forward little by little till their work was finished. The author of this book was Ezra, who was a priest and scribe of the Law, as in (Ezr_7:6). He returned to Jerusalem the sixth year of Darius, who succeeded Cyrus, that is, about fifty years after the first return under Zerubbabel, when the temple was built. He brought with him a great company and much treasure, with letters to the king's officers for all things needed for the temple: and at his coming he fixed that which was amiss, and set things in order.

geneva@Ezra:7:14 @ Forasmuch as thou art sent of the king, and of his seven counsellors, to (note:)To examine who lived according to the law.(:note) enquire concerning Judah and Jerusalem, according to the law of thy God which [is] in Of which you are an expert. thine hand;

geneva@Ezra:7:22 @ Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred (note:)Read (1Ki_7:26; 2Ch_2:10).(:note) baths of oil, and salt without prescribing [how much].

geneva@Nehemiah:4:10 @ And Iudah said, The strength of the bearers is weakened, and there is much earth, so that we are not able to build the wall.

geneva@Nehemiah:9:37 @ And it yeeldeth much fruit vnto the kings whom thou hast set ouer vs, because of our sinnes: and they haue dominion ouer our bodyes and ouer our cattell at their pleasure, and we are in great affliction.

geneva@Esther:1:18 @ [Likewise] shall the (note:)Meaning, that they would take the first opportunity to do the same and the rest of the women would also do the same.(:note) ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus [shall there arise] too much contempt and wrath.

geneva@Esther:7:4 @ For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not (note:)Haman could not profit the king by his malice as much he would hinder him by the loss of the Jews and the tribute which he had from them.(:note) countervail the king's damage.

geneva@Job:4:18 @ Behold, he put no trust in his servants; and his (note:)If God finds imperfection in his angels when they are not maintained by his power, how much more shall he lay folly to man's charge when he would justify himself against God?(:note) angels he charged with folly:

geneva@Job:4:19 @ How much less [in] them that dwell in houses of (note:)That is, in this mortal body, subject to corruption, as in (2Co_5:1).(:note) clay, whose foundation [is] in the dust, [which] are crushed before the moth?

geneva@Job:5:16 @ So the poor hath hope, and iniquity (note:)If the wicked are compelled by God's works to shut their mouths, how much more they who profess God.(:note) stoppeth her mouth.

geneva@Job:6:13 @ [Is] not my (note:)Have I not sought to help myself as much as was possible?(:note) help in me? and is wisdom driven quite from me?

geneva@Job:6:22 @ Did I say, Bring unto me? or, Give a reward for me of your (note:)He touches the worldlings who for need will give part of their goods, and much more these men, who would not give him comfortable words.(:note) substance?

geneva@Job:7:12 @ [Am] I a sea, (note:)Am I not a poor wretch? Why do you need to lay so much pain on me?(:note) or a whale, that thou settest a watch over me?

geneva@Job:9:11 @ Lo, he goeth (note:)I am not able to comprehend his works, which are common and daily before my eyes, much less in those things, which are hid and secret.(:note) by me, and I see [him] not: he passeth on also, but I perceive him not.

geneva@Job:9:14 @ How much less shall I answer him, [and] choose out (note:)How should I be able to answer him by eloquence? By which he notes his friends, who although they were eloquent in talk, did not believe in their hearts, that which they spoke.(:note) my words [to reason] with him?

geneva@Job:13:2 @ I knowe also as much as you knowe: I am not inferiour vnto you.

geneva@Job:15:16 @ How much more abominable and filthy [is] man, which (note:)Who has a desire to sin, as he who is thirsty to drink.(:note) drinketh iniquity like water?

geneva@Job:22:12 @ [Is] not God in the (note:)He accuses Job of impiety and contempt of God, as thought he would say, If you pass not for men, yet consider the height of God's majesty.(:note) height of heaven? and behold the height of the That so much the more by that excellent work you may fear God, and reverence him. stars, how high they are!

geneva@Job:25:5 @ Behold even to the moon, and it shineth not; yea, (note:)If God shows his power, the moon and stars cannot have the light which is given to them, much less can man have any excellency but from God.(:note) the stars are not pure in his sight.

geneva@Job:25:6 @ How much more man, a worme, euen the sonne of man, which is but a worme?

geneva@Job:26:14 @ Lo, these [are] parts of his ways: but (note:)If these few things which we see daily with our eyes, declare his great power and providence, how much more would they appear, if we were to comprehend all his works.(:note) how little a portion is heard of him? but the thunder of his power who can understand?

geneva@Job:28:28 @ And unto man he said, Behold, the (note:)He declares that man has as much of this heavenly wisdom as he shows by fearing God and departing from evil.(:note) fear of the Lord, that [is] wisdom; and to depart from evil [is] understanding.

geneva@Job:29:12 @ Because I delivered the (note:)Because his adversaries did so much charge him with wickedness, he is compelled to render account of his life.(:note) poor that cried, and the fatherless, and [him that had] none to help him.

geneva@Job:30:28 @ I went mourning (note:)Not delighting in any worldly thing, no not so much as in the use of the sun.(:note) without the sun: I stood up, Lamenting them that were in affliction and moving others to pity them. [and] I cried in the congregation.

geneva@Job:31:6 @ Let me be weighed in an even balance, that God may know mine (note:)He shows what his uprightness stands in, in as much as he was blameless before men and did not sin against the second table.(:note) integrity.

geneva@Job:31:25 @ If I reioyced because my substance was great, or because mine hand had gotten much,

geneva@Job:34:18 @ [Is it fit] to say to a king, [Thou art] (note:)If man by nature fears to speak evil of such as have power, then they should be much more afraid to speak evil of God.(:note) wicked? [and] to princes, [Ye are] ungodly?

geneva@Job:34:19 @ How much lesse to him that accepteth not the persons of princes, & regardeth not the rich, more then the poore? for they be all the worke of his handes.

geneva@Job:34:36 @ My desire [is that] Job may be (note:)That he may speak as much as he can, that we may answer him and all the wicked that will use such arguments.(:note) tried unto the end because of [his] answers for wicked men.

geneva@Job:36:5 @ Behold, God [is] mighty, and despiseth not [any: he is] (note:)Strong and constant, and of understanding: for these are the gifts of God, and he loves them in man: but as much as God punished Job now, it is a sign that these are not in him.(:note) mighty in strength [and] wisdom.

geneva@Job:37:21 @ And now [men] see not the bright light (note:)The cloud stops the shining of the sun, that man cannot see it till the wind has chased away the cloud: and if man is not able to attain to the knowledge of these things, how much less God's judgments?(:note) which [is] in the clouds: but the wind passeth, and cleanseth them.

geneva@Job:38:4 @ Where wast thou when I (note:)Seeing he could not judge those things which were done so long before he was born, he was not able to comprehend all God's works: much less the secret causes of his judgments.(:note) laid the foundations of the earth? declare, if thou hast understanding.

geneva@Job:38:16 @ Hast thou entered into the springs of the sea? or hast thou walked in the search of the (note:)If you are not able to seek out the depth of the sea, how much less are you able to comprehend the counsel of God?(:note) depth?

geneva@Job:39:9 @ Will the unicorn be willing to (note:)Is it possible to make the unicorn tame? signifying that if man cannot rule a creature, that it is much more impossible that he should appoint the wisdom of God, by which he governs all the world.(:note) serve thee, or abide by thy crib?

geneva@Job:42:10 @ And the LORD turned the (note:)He delivered him out of the affliction he was in.(:note) captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.

geneva@Psalms:19:10 @ More to be (note:)Unless God's word is esteemed above all worldly things, it is contemned.(:note) desired [are they] than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

geneva@Psalms:30:6 @ And in my (note:)I put too much confidence in my quiet state as in (Jer_31:18; 2Ch_32:24-25).(:note) prosperity I said, I shall never be moved.

geneva@Psalms:33:16 @ There is no (note:)If kings and the mighty of the world cannot be saved by worldly means, but only by God's providence, what do others have to trust in, who have not similar means?(:note) king saved by the multitude of an host: a mighty man is not delivered by much strength.

geneva@Psalms:35:18 @ So will I giue thee thankes in a great Congregation: I will praise thee among much people.

geneva@Psalms:38:3 @ [There is] no soundness in my flesh because of thine anger; neither [is there any] rest in my bones because of my (note:)David acknowledges God to be just in his punishments, because his sins had deserved much more.(:note) sin.

geneva@Psalms:40:5 @ Many, (note:)David goes from one king of God's favour to the contemplation of his providence over all, and confesses that his counsels toward us are far above our capacities, we cannot so much as tell them in order.(:note) O LORD my God, [are] thy wonderful works [which] thou hast done, and thy thoughts [which are] to us-ward: they cannot be reckoned up in order unto thee: [if] I would declare and speak [of them], they are more than can be numbered.

geneva@Psalms:51:6 @ Behold, thou (note:)He confesses that God who loves pureness of heart, may justly destroy man, who by nature is a sinner much more him whom he had instructed in his heavenly wisdom.(:note) desirest truth in the inward parts: and in the hidden [part] thou shalt make me to know wisdom.

geneva@Psalms:55:1 @ «To the chief Musician on Neginoth, Maschil, [A Psalm] of David.» Give ear to (note:)The earnestness of his prayer declares the vehemency of his grief in so much as he is compelled to burst out into cries.(:note) my prayer, O God; and hide not thyself from my supplication.

geneva@Psalms:56:8 @ Thou tellest my wanderings: put thou my (note:)If God stores the tears of his saints, much more will he remember their blood, to avenge it: and though tyrants burn the bones, yet they cannot blot the tears and blood out of God's register.(:note) tears into thy bottle: [are they] not in thy book?

geneva@Psalms:81:6 @ I removed his shoulder from the burden: his hands were delivered from the (note:)If they were never able to give sufficient thanks to God, for this deliverance from corporal bondage, how much more are we indebted to him for our spiritual deliverance from the tyranny of Satan and sin?(:note) pots.

geneva@Psalms:95:3 @ For the LORD [is] a great God, and a great King above all (note:)Even the angels (who in respect to men are thought as gods) are nothing in his sight, much less the idols, which man's brain invents.(:note) gods.

geneva@Psalms:96:12 @ Let the field be joyful, and all that [is] therein: then shall all the (note:)If the insensible creatures will have reason to rejoice when God appears, much more we, from whom he has taken malediction and sin.(:note) trees of the wood rejoice

geneva@Psalms:97:9 @ For thou, Lorde, art most High aboue all the earth: thou art much exalted aboue all gods.

geneva@Psalms:102:3 @ For my days are (note:)These excessive kinds of speech show how much the affliction of the Church should wound the hearts of the godly.(:note) consumed like smoke, and my bones are burned as an hearth.

geneva@Psalms:104:1 @ Bless the LORD, O my soul. O LORD my God, thou art very great; thou art (note:)The prophet shows that we do not need to enter into the heavens to seek God, for as much as all the order of nature, with the propriety and placing of the elements, are living mirrors to see his majesty in.(:note) clothed with honour and majesty.

geneva@Psalms:104:11 @ They give drink to every (note:)If God provides for the beasts, much more will he extend his provident care to man.(:note) beast of the field: the wild asses quench their thirst.

geneva@Psalms:105:1 @ O give thanks unto the LORD; call upon his name: (note:)For as much as the Israelites were exempted from the common condemnation of the world, and were elected to be God's people, the prophet wills them to show themselves mindful by thanksgiving.(:note) make known his deeds among the people.

geneva@Psalms:105:32 @ He gave them (note:)It was strange to see rain in Egypt, much more it was fearful to see hail.(:note) hail for rain, [and] flaming fire in their land.

geneva@Psalms:106:20 @ Thus they changed their (note:)He shows that all idolaters renounce God to be their glory when instead of him, they worship any creature much more wood, stone, metal or calves.(:note) glory into the similitude of an ox that eateth grass.

geneva@Psalms:106:32 @ They angered [him] also at the waters of strife, so that it went ill with (note:)If so notable a prophet of God does not escape punishment, though others provoked him to sin, how much more will they be subject to God's judgment, who cause God's children to sin?(:note) Moses for their sakes:

geneva@Psalms:114:4 @ The (note:)Seeing that these dead creatures felt God's power and after a sort saw it, much more his people ought to consider it, and glorify him for the same.(:note) mountains skipped like rams, [and] the little hills like lambs.

geneva@Psalms:115:8 @ They that make them are (note:)As much without sense as blocks and stones.(:note) like unto them; [so is] every one that trusteth in them.

geneva@Psalms:119:14 @ I have (note:)The prophet does not boast of his virtues, but sets forth an example for others to follow God's word, and leave worldly vanities.(:note) rejoiced in the way of thy testimonies, as [much as] in all riches.

geneva@Psalms:119:91 @ They (note:)Seeing the earth and all creatures remain in that estate in which you have created them, much more your truth remains constant and unchangeable.(:note) continue this day according to thine ordinances: for all [are] thy servants.

geneva@Psalms:136:25 @ Who giveth food to all (note:)Seeing that God provides even for the beasts much more has he care over his.(:note) flesh: for his mercy [endureth] for ever.

geneva@Psalms:139:16 @ Thine eyes did see my substance, yet being unperfect; (note:)Seeing that you knew me before I was composed of either flesh or bone, much more now must you know me when you have fashioned me.(:note) and in thy book all [my members] were written, [which] in continuance were fashioned, when [as yet there was] none of them.

geneva@Psalms:150:6 @ Let every thing that hath (note:)He shows that all the order of nature is bound to this duty, and much more God's children, who ought never to cease to praise him, till they are gathered into that kingdom, which he has prepared for his, where they will sing everlasting praise.(:note) breath praise the LORD. Praise ye the LORD.

geneva@Proverbs:1:1 @ The proverbs of Solomon the son of David, king of Israel; (note:)The Argument - The wonderful love of God toward his Church is declared in this book: for as much as the sum and effect of the whole Scriptures is here set forth in these brief sentences, which partly contain doctrine, and partly manners, and also exhortations to both: of which the first nine Chapters are as a preface full of grave sentences and deep mysteries, to assure the hearts of men to the diligent reading of the parables that follow: which are left as a precious jewel to the Church, of those three thousand parables mentioned in (1Ki_4:32) and were gathered and committed to writing by Solomon's servants and incited by him.(:note)

geneva@Proverbs:7:2 @ Keep my commandments, and live; and my law as the (note:)By this diversity of words, he means that nothing should be so dear to us as the word of God, nor that we look on anything more nor mind anything so much.(:note) apple of thy eye.

geneva@Proverbs:11:31 @ Behold, the righteous shall be (note:)Will be punished as he deserves, (1Pe_4:18).(:note) recompensed upon the earth: much more the wicked and the sinner.

geneva@Proverbs:12:27 @ The slothful [man] roasteth not that which he (note:)Although he gets much by unlawful means, yet he will not spend it on himself.(:note) took in hunting: but the substance of a diligent man [is] precious.

geneva@Proverbs:13:23 @ Much food [is in] the fallow ground of the (note:)God blesses the labour of the poor, and consumes their goods who are negligent, because they think they have enough.(:note) poor: but there is [that is] destroyed for lack of judgment.

geneva@Proverbs:14:4 @ Where no (note:)By the ox is meant labour, and by the crib the barn, meaning, without labour there is no profit.(:note) oxen [are], the crib [is] clean: but much increase [is] by the strength of the ox.

geneva@Proverbs:14:33 @ Wisdom resteth in the heart of him that hath understanding: but [that which is] (note:)Forasmuch as they are convicted by it, and silenced.(:note) in the midst of fools is made known.

geneva@Proverbs:15:6 @ In the house of the righteous [is] much treasure: but in the revenues of the wicked is (note:)For though they have much yet it is full of trouble and care.(:note) trouble.

geneva@Proverbs:16:16 @ Howe much better is it to get wisedome then golde? and to get vnderstanding, is more to be desired then siluer.

geneva@Proverbs:17:7 @ Hie talke becommeth not a foole, much lesse a lying talke a prince.

geneva@Proverbs:19:7 @ All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth [them (note:)To have comfort from them.(:note) with] words, [yet] they [are] lacking [to him].

geneva@Proverbs:21:1 @ The (note:)Though kings seem to have all things at commandment, they are not able to bring their own purposes to pass unless God has appointed: much less are the inferiors able.(:note) king's heart [is] in the hand of the LORD, [as] the rivers of water: he turneth it wherever he will.

geneva@Proverbs:21:27 @ The sacrifice of the wicked is an abomination: how much more when he bringeth it with a wicked minde?

geneva@Proverbs:25:16 @ Hast thou found honey? eat so much as is (note:)Use moderately the pleasures of this world.(:note) sufficient for thee, lest thou be filled with it, and vomit it.

geneva@Proverbs:25:22 @ For thou shalt heap (note:)You will, as if by force, overcome him, in so much that his own conscience will move him to acknowledge the benefits, and his heart will be inflamed.(:note) coals of fire upon his head, and the LORD shall reward thee.

geneva@Proverbs:25:27 @ It is not good to eate much hony: so to search their owne glory is not glory.

geneva@Proverbs:30:9 @ Lest I be full, and deny [thee], and say, (note:)Meaning, that they who put their trust in their riches forget God and that by too much wealth men have an opportunity to the same.(:note) Who [is] the LORD? or lest I be poor, and steal, and take the name of my God [in vain].

geneva@Proverbs:31:31 @ Give (note:)Confess her diligent labours, and commend her therefore.(:note) her of the fruit of her hands; and let her own works praise her in the Forasmuch as the most honourable are clad in the apparel that she made. gates.

geneva@Ecclesiastes:1:1 @ The words of the (note:)Solomon is here called a preacher, or one who assembles the people, because he teaches the true knowledge of God, and how men ought to pass their life in this transitory world.(:note) Preacher, the son of David, king of Jerusalem. The Argument - Solomon as a preacher and one that desired to instruct all in the way of salvation, describes the deceivable vanities of this world: that man should not be addicted to anything under the sun, but rather inflamed with the desire of the heavenly life: therefore he confutes their opinions, which set their happiness either in knowledge or in pleasures, or in dignity and riches, wishing that man's true happiness consists in that he is united with God and will enjoy his presence: so that all other things must be rejected, save in as much as they further us to attain to this heavenly treasure, which is sure and permanent, and cannot be found in any other save in God alone.

geneva@Ecclesiastes:1:15 @ [That which is] (note:)Man is not able by all his diligence to cause things to go other than they do: neither can he number the faults that are committed, much less remedy them.(:note) crooked cannot be made straight: and that which is lacking cannot be numbered.

geneva@Ecclesiastes:1:16 @ I thought in mine heart, and said, Behold, I am become great, and excell in wisdome all them that haue bene before me in Ierusalem: and mine heart hath seene much wisedome and knowledge.

geneva@Ecclesiastes:1:18 @ For in much wisdom [is] much (note:)Wisdom and knowledge cannot be come by without great pain of body and mind: for when a man has attained the highest, yet is his mind never fully content: therefore in this world is no true happiness.(:note) grief: and he that increaseth knowledge increaseth sorrow.

geneva@Ecclesiastes:5:12 @ The sleep of a labouring man [is] sweet, whether he eateth little or much: but the (note:)That is, his great abundance of riches, or the surfeiting, which comes by his great feeding.(:note) abundance of the rich will not allow him to sleep.

geneva@Ecclesiastes:5:17 @ All his days also he eateth in (note:)In affliction and grief of mind.(:note) darkness, and [he hath] much sorrow and wrath with his sickness.

geneva@Ecclesiastes:5:20 @ For he shall not much remember the days of his (note:)He will take no great thought for the pains that he has endured in times past.(:note) life; because God answereth [him] in the joy of his heart.

geneva@Ecclesiastes:6:1 @ There is an euill, which I sawe vnder the sunne, and it is much among men:

geneva@Ecclesiastes:7:16 @ Be not righteous (note:)Do not boast too much of your own justice and wisdom.(:note) over much; neither make thyself over wise: why shouldest thou destroy thyself?

geneva@Ecclesiastes:7:17 @ Be not (note:)Do not tarry long when you are admonished to come out of the way of wickedness.(:note) over much wicked, neither be thou foolish: why shouldest thou die before thy time?

geneva@Ecclesiastes:9:18 @ Better is wisedome then weapons of warre: but one sinner destroyeth much good.

geneva@Ecclesiastes:12:12 @ And further, by these, my son, be admonished: of making many (note:)These things cannot be comprehended in books or learned by study, but God must instruct your heart that you may only know that wisdom is the true happiness and the way to it is to fear God.(:note) books [there is] no end; and much study [is] a weariness of the flesh.

geneva@Songs:4:10 @ My sister, my spouse, how faire is thy loue? howe much better is thy loue then wine? and the sauour of thine oyntments then all spices?

geneva@Songs:8:7 @ Much water can not quench loue, neither can the floods drowne it: If a man should giue all the substance of his house for loue, they would greatly contemne it.

geneva@Isaiah:5:3 @ And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, (note:)He makes them judges in their own cause, for as much as it was evident that they were the cause of their own ruin.(:note) between me and my vineyard.

geneva@Isaiah:5:10 @ Yea, ten acres of vineyard shall yield one (note:)Which contains about 5 gallons, so that every acre would yield only half a gallon.(:note) bath, and the seed of an Which contains 50 gallons. homer shall yield an An ephah contains 5 gallons and is in dry things as much as a bath is in liquids. ephah.

geneva@Isaiah:7:14 @ Therefore the Lord (note:)Forasmuch as you are unworthy, the Lord for his own promise sake will give a sign which will be that Christ the Saviour of his Church and the effect of all signs and miracles will be revealed.(:note) himself shall give you a sign; Behold, the virgin shall conceive, and bear a son, and shall call his name Immanuel.

geneva@Isaiah:8:6 @ Forasmuch as this people refuseth the waters of (note:)Which was a fountain at the foot of mount Zion, out of which ran a small river through the city: meaning, that they of Judah distrusting their own power which was small desired such power and riches as they saw in Syria and Israel.(:note) Shiloah that flow gently, and rejoice in Rezin and Remaliah's son;

geneva@Isaiah:13:8 @ And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces [shall be as] (note:)The Babylonians anger and grief will be so much that their faces will burn as fire.(:note) flames.

geneva@Isaiah:18:2 @ That sendeth ambassadors by the sea, even in vessels of (note:)Which is those countries were great, so much so that they made ships from them for swiftness.(:note) bulrushes upon the waters, [saying], This may be taken that they sent others to comfort the Jews and to promise them help against their enemies, and so the Lord threatened to take away their strength, that the Jews should not trust in it: or that they solicited the Egyptians and promised them aid to go against Judah. Go, ye swift messengers, to a nation scattered and stripped, to a That is, the Jews who because of God's plague made all other nations afraid of the same, as God threatened in (Deu_28:37). people terrible from their beginning to this time; a nation measured by line and trodden down, whose land the Meaning the Assyrians, (Isa_8:7). rivers have laid waste!

geneva@Isaiah:21:7 @ And he saw a chariot [with] a couple of horsemen, a chariot of donkeys, [and] (note:)Meaning, chariots of men of war, and others that carried the baggage.(:note) a chariot of camels; and he hearkened diligently with much heed:

geneva@Isaiah:23:13 @ Behold the land of the Chaldeans; this people was not, [till] the (note:)The Chaldeans who dwelt in tents in the wilderness were gathered by the Assyrians into cities.(:note) Assyrian founded it for them that dwell in the wilderness: they set up its towers, they raised up its palaces; [and] he The people of the Chaldeans destroyed the Assyrians: by which the prophet means that seeing the Chaldaeans were able to overcome the Assyrians who were so great a nation, much more will these two nations of Chaldea and Assyria be able to overthrow Tyrus. brought it to ruin.

geneva@Isaiah:29:13 @ Wherefore the Lord said, Forasmuch as this people (note:)Because they are hypocrites and not sincere in heart, as in (Mat_15:7-8).(:note) draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their That is, their religion was learned by man's doctrine, and not by my word. fear toward me is taught by the precept of men:

geneva@Isaiah:30:6 @ The (note:)That is, a heavy sentence or prophecy against the beasts that carried their treasures into Egypt, by the wilderness, which was south from Judah, signifying that if the beasts would not be spared, the men would be punished much more grievously.(:note) burden of the beasts of the south: into the land of trouble and anguish, from which [come] the young and the old lion, the viper and flying serpent, they will carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people [that] shall not profit [them].

geneva@Isaiah:30:33 @ For (note:)Here it is taken for hell, where the wicked are tormented, read (2Ki_23:10).(:note) Tophet [is] ordained of old; yea, for the So that their estate or degree cannot exempt the wicked. king it is prepared; he hath made [it] By these figurative speeches he declares the condition of he wicked after this life. deep [and] large: the pile of it [is] fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.

geneva@Isaiah:31:6 @ Turn ye to [him from] whom the children of Israel have (note:)He touches their conscience that they might earnestly feel their grievous sins, and so truly repent, for as much as now they are almost drowned and past recovery.(:note) deeply revolted.

geneva@Isaiah:36:21 @ But they (note:)Not that they did not show by evident signs that they detested his blasphemy: or they had now rent their clothes, but they knew it was in vain to use long reasoning with this infidel, whose reign they would have so much more provoked.(:note) held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

geneva@Isaiah:38:18 @ For (note:)For as much as God has placed man in this world to glorify him, the godly take it as a sign of his wrath, when their days were shortened, either because they seemed unworthy for their sins to live longer in his service, or for their zeal to God's glory, seeing that there are so few in earth who regard it as in (Psa_6:5, Psa_115:17).(:note) the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth.

geneva@Isaiah:43:20 @ The (note:)They will have such abundance of all things as they return home, even in the dry and barren places, that the very beasts will feel my blessings and will acknowledge them: much more men ought to be thankful for the same.(:note) beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, [and] rivers in the desert, to give drink to my people, my chosen.

geneva@Isaiah:55:11 @ So shall my (note:)If these small things have their effect, as daily experience shows much more will my promise which I have made and confirmed, bring to pass the things which I have spoken for your deliverance.(:note) word be that proceedeth from my mouth: it shall not return to me void, but it shall accomplish that which I please, and it shall prosper [in the thing] for which I sent it.

geneva@Isaiah:56:12 @ Come ye, [say they], I will bring wine, and we will fill ourselves with strong drink; and to (note:)We are well yet, and to morrow will be better: therefore let us not fear the plagues before they come: thus the wicked contemned the admonition and exhortations which were made to them in the Name of God.(:note) morrow shall be as this day, [and] much more abundant.

geneva@Isaiah:61:7 @ For your shame [ye shall have] (note:)Abundant recompence as this word is used, (Isa_40:2).(:note) double; and [for] confusion That is, the Jews. they shall rejoice in That is, of the Gentiles. their portion: therefore in their land they shall possess the While the Gentiles had dominion over the Jews in times past, now they will have double authority over them and possess twice as much. double: everlasting joy shall be to them.

geneva@Jeremiah:2:22 @ For though thou shalt wash thee with (note:)Though you use all the purifications and ceremonies of the law, you cannot escape punishment.(:note) lye, and take thee much soap, [yet] thy iniquity is marked before me, saith the Lord GOD.

geneva@Jeremiah:2:36 @ Why dost thou go about so much to change thy way? thou also shalt be ashamed of Egypt, (note:)For the Assyrians had taken away the ten tribes out of Israel and destroyed Judah even to Jerusalem: and the Egyptians slew Josiah, and vexed the Jews in various ways.(:note) as thou wast ashamed of Assyria.

geneva@Jeremiah:7:12 @ But go ye now to my place which [was] in Shiloh, (note:)Because they depended so much on the temple, which was for his promise, that he would be present and defend them where the ark was, he sends them to God's judgments against Shiloh, where the ark had remained about 300 years, and after was taken, the priests slain, and the people miserably discomfited, (1Sa_4:11; Jer_26:6).(:note) where I set my name at the first, and see what I did to it for the wickedness of my people Israel.

geneva@Jeremiah:10:6 @ Forasmuch as [there is] none like thee, O LORD; (note:)He teaches the people to lift up their eyes to God, who has all power and therefore ought only to be feared: and in this he shows them not only the evil that they ought to hate: but the good which they ought to follow, (Rev_15:4).(:note) thou [art] great, and thy name [is] great in might.

geneva@Jeremiah:23:3 @ And I will gather the (note:)Thus the prophets always used to mix the promises with the threatenings lest the godly should be too much beaten down and therefore he shows how God will gather his Church after this dispersion.(:note) remnant of my flock from all countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.

geneva@Jeremiah:26:22 @ And Jehoiakim the king (note:)Here is declared the fury of tyrants who cannot stand to hear God's word declared but persecute the ministers of it, and yet in the end they prevail nothing but provoke God' judgments so much more.(:note) sent men into Egypt, [namely], Elnathan the son of Achbor, and [certain] men with him into Egypt.

geneva@Jeremiah:27:1 @ In the beginning of the reign of (note:)Concerning the disposition of these prophecies, they who gathered them into a book, did not altogether observe the order of times, but saw some before, which should be after, and contrary wise which if the reader mark well it will avoid many doubts and make the reading much easier.(:note) Jehoiakim the son of Josiah king of Judah came this word to Jeremiah from the LORD, saying,

geneva@Jeremiah:27:2 @ Thus saith the LORD to me; Make for thee (note:)By such signs the prophets used sometimes to confirm their prophecies which they could not do of themselves but in as much as they had a revelation for the same, (Isa_20:2) and therefore the false prophets to get more credit, used also such visible signs but they had no revelation, (1Ki_22:12).(:note) bonds and yokes, and put them upon thy neck,

geneva@Jeremiah:31:15 @ Thus saith the LORD; A voice was heard in Ramah, lamentation, [and] bitter weeping; (note:)To declare the greatness of God's mercy in delivering the Jews, he shows them that they were like the Benjamites of the Israelites, that is, utterly destroyed and carried away, so much so that if Rachel the mother of Benjamin could have risen again to seek her children she would have found none remaining.(:note) Rachel weeping for her children refused to be comforted for her children, because they [were] not.

geneva@Jeremiah:31:34 @ And they shall (note:)Under the kingdom of Christ there will be no one blinded with ignorance, but I will give them faith, and acknowledge God for remission of their sins and daily increase the same: so that it will not seem to come so much by the preaching of my ministers as by the instruction of my Holy Spirit, (Isa_54:13) but the full accomplishing of it is referred to the kingdom of Christ, when we will be joined with our head.(:note) teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them to the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

geneva@Jeremiah:35:17 @ Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have (note:)That is, by his prophets and ministers which shows that it is as much, as though he would speak to us himself when he sends his ministers to speak in his Name.(:note) spoken to them, but they have not heard; and I have called to them, but they have not answered.

geneva@Jeremiah:40:12 @ Euen all the Iewes returned out of all places where they were driuen, and came to the land of Iudah to Gedaliah vnto Mizpah, and gathered wine and sommer fruites, very much.

geneva@Jeremiah:52:20 @ The two pillars, one sea, and twelve brasen bulls that [were] under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without (note:)It was so much in quantity.(:note) weight.

geneva@Ezekiel:1:1 @ Now it came to pass in the (note:)After that the book of the Law as found, which was the eighteenth year of the reign of Josiah, so that twenty-five years after this book was found, Jeconiah was led away captive with Ezekiel and many of the people, who the first year later saw these visions.(:note) thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Which was a part of Euphrates so called. Chebar, [that] the heavens were opened, and I saw visions of That is, notable and excellent visions, so that it might be known, it was no natural dream but came from God. God. The Argument - After Jehoiachin by the counsel of Jeremiah and Ezekiel had yielded himself to Nebuchadnezzar, and so went into captivity with his mother and various of his princes and of the people, some began to repent and murmur that they had obeyed the prophet's counsel, as though the things which they had prophesied would not come to pass, and therefore their estate would still be miserable under the Chaldeans. By reason of which he confirms his former prophecies, declaring by new visions and revelations shown to him, that the city would most certainly be destroyed, and the people grievously tormented by God's plagues, in so much that they who remained would be brought into cruel bondage. Lest the godly despair in these great troubles, he assures them that God will deliver his church at his appointed time and also destroy their enemies, who either afflicted them, or rejoiced in their miseries. The effect of the one and the other would be chiefly performed under Christ, of whom in this book are many notable promises, and in whom the glory of the new temple would perfectly be restored. He prophesied these things in Chaldea, at the same time that Jeremiah prophesied in Judah, and there began in the fifth year of Jehoiachin's captivity.

geneva@Ezekiel:4:14 @ Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither hath (note:)Much less such vile corruption.(:note) abominable flesh come into my mouth.

geneva@Ezekiel:14:21 @ For thus saith the Lord God, Howe much more when I sende my foure sore iudgements vpon Ierusalem, euen the sworde, and famine, and the noysome beast & pestilence, to destroy man and beast out of it?

geneva@Ezekiel:15:5 @ Behold, when it was whole, it was meete for no worke: how much lesse shall it bee meete for any worke, when the fire hath consumed it, and it is burnt?

geneva@Ezekiel:17:15 @ But he rebelled against him, and sent his ambassadours into Egypt, that they might giue him horses, and much people: shall hee prosper? shall he escape, that doeth such things? or shal he breake the couenant, and be deliuered?

geneva@Ezekiel:22:5 @ [Those that are] near, and [those that are] far from thee, shall mock thee, [who art] (note:)Whose very name all men hate.(:note) infamous [and] much troubled.

geneva@Ezekiel:23:32 @ Thus saith ye Lord God, Thou shalt drinke of thy sisters cup, deepe and large: thou shalt be laughed to scorne and had in derision, because it containeth much.

geneva@Ezekiel:26:7 @ For thus sayth the Lord God, Behold, I will bring vpon Tyrus Nebuchad-nezzar King of Babel, a King of Kings from the North, with horses and with charets, and with horsemen, with a multitude and much people.

geneva@Ezekiel:31:14 @ So that none of all the trees by the waters shalbe exalted by their height, neither shall shoote vp their toppe among the thicke boughes, neither shall their leaues stand vp in their height, which drinke so much water: for they are all deliuered vnto death in the nether partes of the earth in the middes of the children of men among them that goe downe to the pit.

geneva@Ezekiel:33:31 @ And they come to thee as the people come, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they (note:)This declares that we ought to hear God's word with such zeal and affection that we should in all points obey it, else we abuse the word to our own condemnation and make of its ministers as though they were jesters to serve men's foolish fantasies.(:note) show much love, [but] their heart goeth after their covetousness.

geneva@Ezekiel:37:1 @ The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which [was] full of (note:)He shows by a great miracle that God has power and will deliver his people from their captivity, in as much as he is able to give life to the dead bones and bodies and raise them up again.(:note) bones,

geneva@Ezekiel:38:11 @ And thou shalt say, I will go up to the land of unwalled villages; (note:)Meaning Israel, which had now been destroyed and was not yet built again: declaring by this the simplicity of the godly, who seek not so much to fortify themselves by outward force, as to depend on the providence and goodness of God.(:note) I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

geneva@Ezekiel:38:15 @ And come fro thy place out of the North partes, thou and much people with thee? All shall ride vpon horses, euen a great multitude and a mightie armie.

geneva@Ezekiel:46:5 @ And the meat offering [shall be] an ephah for a ram, and the meat offering for the lambs (note:)That is, as much as he will.(:note) as he shall be able to give, and an hin of oil to an ephah.

geneva@Daniel:1:4 @ Children in whom [was] no blemish, but well (note:)The King required three things: that they should be of noble birth, that they should be intelligent and learned, and that they should be of a strong and handsome nature, so that they might do him better service. This he did for his own benefit, therefore it is not to praise his liberality: yet in this he is worthy of praise, that he esteemed learning, and knew that it was a necessary means to govern by.(:note) favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as [had] ability in them to stand in the king's palace, and whom they might teach the That they might forget their own religion and country fashions to serve him the better to his purpose: yet it is not to be thought that Daniel learned any knowledge that was not godly. In all points he refused the abuse of things and superstition, insomuch that he would not eat the meat which the King appointed him, but was content to learn the knowledge of natural things. learning and the tongue of the Chaldeans.

geneva@Daniel:2:4 @ Then spake the Chaldeans to the king in (note:)That is, in the Syrian language, which differed not much from the Chaldeans, except it seemed to be more eloquent, and therefore the learned used to speak it, as the Jewish writers do to this day.(:note) Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

geneva@Daniel:2:40 @ And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all [things]: and as iron that breaketh all these, shall it break in (note:)That is, the Roman empire will subdue all these others, which after Alexander were divided into the Macedonians, Grecians, Syrians, and Egyptians.(:note) pieces and bruise.

geneva@Daniel:2:41 @ And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be (note:)They will have civil wars, and continual discords among themselves.(:note) divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

geneva@Daniel:2:45 @ Forasmuch as thou sawest that the (note:)Meaning Christ, who was sent by God, and not set up by man, whose kingdom at the beginning would be small and without beauty to man's judgment, but would at length grow and fill the whole earth, which he calls a great mountain, as in (Dan_2:35). And this kingdom, which is not only referred to the person of Christ, but also to the whole body of his Church, and to every member of it, will be eternal: for the Spirit that is in them is eternal life; (Rom_8:10).(:note) stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.

geneva@Daniel:3:17 @ If it be [so], our God whom we serve is (note:)They have two points as their foundation: first on the power and providence of God over them, and second on their cause, which was God's glory, and the testifying of his true religion with their blood. And so they make open confession, that they will not so much as outwardly consent to idolatry.(:note) able to deliver us from the burning fiery furnace, and he will deliver [us] out of thine hand, O king.

geneva@Daniel:3:29 @ Therefore I make a decree, That every people, nation, and language, which speak (note:)If this heathen king moved by God's Spirit would punish blasphemy, and made a law and set a punishment for such transgressors, much more ought all they that profess religion make sure that such impiety does not happen, lest according as their knowledge and responsibility is greater, so they suffer double punishment.(:note) any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

geneva@Daniel:4:12 @ {\cf2 (4:9)} The boughes thereof were faire & the fruite thereof much, and in it was meate for all: it made a shadow vnder it for the beastes of the fielde, and the foules of the heauen dwelt in the boughes thereof, and all flesh fedde of it.

geneva@Daniel:4:21 @ {\cf2 (4:18)} Whose leaues were faire & the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit,

geneva@Daniel:6:4 @ Then the presidents and princes (note:)Thus the wicked cannot abide the graces of God in others, but seek by every occasion to deface them: therefore against such assaults there is no better remedy than to walk upright in the fear of God, and to have a good conscience.(:note) sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he [was] faithful, neither was there any error or fault found in him.

geneva@Daniel:6:22 @ My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him (note:)My just cause and uprightness in this thing in which I was charged, is approved by God.(:note) innocency was found in me; and also before thee, O king, have I done For he disobeyed the kings's wicked commandment in order to obey God, and so he did no injury to the king, who ought to command nothing by which God would be dishonoured. no hurt.

geneva@Daniel:7:5 @ And behold another beast, a second, like to a (note:)Meaning the Persians who were barbarous and cruel.(:note) bear, and it raised up itself on They were small in the beginning, and were shut up in the mountains, and had no strength. one side, and [it had] three ribs in the That is, destroyed many kingdoms and whose hunger could not be satisfied. mouth of it between the teeth of it: That is, the angels by God's commandment, who by this means punished the ingratitude of the world. and they said thus unto it, Arise, devour much flesh.

geneva@Daniel:7:28 @ Hitherto [is] the end of the matter. As for me Daniel, my (note:)Even though he had many motions in his heart which moved him to and fro to seek out this matter curiously, yet he was content with that which God revealed, and kept it in memory, and wrote it for the use of the Church.(:note) cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

geneva@Daniel:9:24 @ Seventy (note:)He alludes to Jeremiah's prophecy, who prophesied that their captivity would be seventy years: but now God's mercy would exceed his judgment seven times as much, which would be 490 years, even until the coming of Christ, and so then it would continue forever.(:note) weeks are determined upon Meaning Daniel's nation, over whom he was careful. thy people and upon thy holy city, to finish the To show mercy and to put sin out of remembrance. transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

geneva@Daniel:10:1 @ In the (note:)He notes this third year, because at this time the building of the temple began to be hindered by Cambyses, Cyrus's son, when the father made war in Asia minor against the Scythians, which was discouraging to the godly, and fearful to Daniel.(:note) third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing [was] true, but the time appointed [was] Which is to declare that the godly should not hasten too much, but patiently abide the fulfilment of God's promise. long: and he understood the thing, and had understanding of the vision.

geneva@Daniel:11:13 @ For the king of the north (note:)After the death of Ptolemais Philopater, who left Ptolemais Epiphanes as his heir.(:note) shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.

geneva@Hosea:1:4 @ And the LORD said unto him, Call his name (note:)Meaning that they would no longer be called Israelites, which name they boasted because Israel did prevail with God: but that they were as bastards, and therefore should be called Jezreelites, that is, scattered people, alluding to Jezreel, which was the chief city of the ten tribes under Ahab, where Jehu shed so much blood; (1Ki_18:45).(:note) Jezreel; for yet a little [while], and I will avenge the blood of Jezreel upon the house of I will be avenged upon Jehu for the blood that he shed in Jezreel: for even though God stirred him up to execute his judgments, yet he did them for his own ambition, and not for the glory of God as the intended goal: for he built up that idolatry which he had destroyed. Jehu, and will cause to cease the kingdom of the house of Israel.

geneva@Hosea:7:5 @ In the (note:)They used all indulgence and excess in their feasts and solemnities, by which their king was overcome with being fed too much, and brought into diseases, and who delighted in flatteries.(:note) day of our king the princes have made [him] sick with bottles of wine; he stretched out his hand with scorners.

geneva@Joel:1:9 @ The meat offering and the drink offering is (note:)The signs of God's wrath appeared in his temple, in so much that God's service was discontinued.(:note) cut off from the house of the LORD; the priests, the LORD'S ministers, mourn.

geneva@Joel:2:6 @ Before their face the people shall be much pained: all faces (note:)They will be pale and black because of fear, as in (Nah_2:10).(:note) shall gather blackness.

geneva@Amos:2:4 @ Thus saith the LORD; For three transgressions of Judah, and for four, (note:)Seeing that the Gentiles who did have as much knowledge were punished in this way, Judah which was so fully instructed by the Lord's will, should not think that they would escape.(:note) I will not turn away [the punishment] thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:

geneva@Amos:2:6 @ Thus saith the LORD; For three transgressions of (note:)If he did not spare Judah unto whom his promises were made, much more he will not spare this degenerate kingdom.(:note) Israel, and for four, I will not turn away [the punishment] thereof; because they sold the righteous for silver, and the poor for a pair of They esteemed most vile bribes more than men's lives. shoes;

geneva@Amos:5:11 @ Forasmuch therefore as your treading [is] upon the poor, and (note:)You take both his money and also his food, with which he should live.(:note) ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

geneva@Jonah:4:11 @ And should (note:)Thus God mercifully reproves him who would pity himself and this gourd, and yet would keep God from showing his compassion to so many thousand people.(:note) not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that Meaning that they were children and infants. cannot discern between their right hand and their left hand; and [also] much cattle?

geneva@Micah:5:1 @ Now gather thyself in troops, O daughter (note:)He forewarns them of the dangers that will come before they enjoy these comforts, showing that inasmuch as Jerusalem was accustomed with her garrisons to trouble others, the Lord would now cause other garrisons to vex her, and that her rulers would be hit on the face most contemptuously.(:note) of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

geneva@Zephaniah:2:15 @ This [is] the (note:)Meaning, Nineveh, which rejoicing so much of her strength and prosperity, should be thus made waste, and God's people delivered.(:note) rejoicing city that dwelt carelessly, that said in her heart, I [am], and [there is] none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, [and] wag his hand.

geneva@Haggai:1:9 @ Ye looked for much, and, lo, [it came] to little; and when ye brought [it] home, I did blow (note:)And so bring it to nothing.(:note) upon it. Why? saith the LORD of hosts. Because of mine house that [is] waste, and ye run every man unto his own house.

geneva@Zechariah:9:1 @ The burden of the word of the LORD in the land of (note:)By which he means Syria.(:note) Hadrach, and Damascus [shall be] the God's anger will remain upon their chief city, and not spare even as much as that. rest of it: when the When the Jews will convert and repent, then God will destroy their enemies. eyes of man, as of all the tribes of Israel, [shall be] toward the LORD.

geneva@Malachi:2:13 @ And this have ye done again, (note:)Yet cause the people to lament, because God does not regard their sacrifices, so that they seem to sacrifice in vain.(:note) covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth [it] with good will at your hand.

geneva@Malachi:3:2 @ But who (note:)He shows that the hypocrites who wish so much for the Lord's coming will not remain when he draws near: for he will consume them, and purge his own and make them clean.(:note) may abide the day of his coming? and who shall stand when he appeareth? for he [is] like a refiner's fire, and like fullers' soap:

geneva@Malachi:3:10 @ Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, (note:)Not having respect how much you need, but I will give you in all abundance, so that you will lack place to put my blessings in.(:note) that [there shall] not [be room] enough [to receive it].

geneva@Malachi:3:13 @ Your words have been stout (note:)The Prophet condemns them of double blasphemy against God: first, in that they said that God had no respect for those that served him, and next, that the wicked were more in his favour than the godly.(:note) against me, saith the LORD. Yet ye say, What have we spoken [so much] against thee?

geneva@Matthew:2:3 @ When Herod the king had heard [these things], he was (note:)Was much moved, for he was a foreigner, and became ruler by force; and the Jews were troubled; for wickedness is mad and raging.(:note) troubled, and all Jerusalem with him.

geneva@Matthew:2:4 @ And when he had gathered all the (note:)The chief priests, that is, such as were of Aaron's family, who were divided into twenty-four orders. (1Ch_24:5; 2Ch_36:14).(:note) chief priests and They that expound the law to the people, for the Hebrews take this word for another, which means as much as to expound and to declare. scribes of the people together, he demanded of them where Christ should be born.

geneva@Matthew:6:7 @ But when ye pray, use not (note:)Long prayers are not condemned, but vain, needless, and superstitious ones.(:note) vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.

geneva@Matthew:6:26 @ Behold the fowls of the (note:)Of the air, or that line in the air: in almost all languages the word «heaven» is taken for the air.(:note) air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

geneva@Matthew:6:30 @ Wherefore if God so clothe the grasse of the fielde which is to day, and to morowe is cast into the ouen, shall he not doe much more vnto you, O ye of litle faith?

geneva@Matthew:7:11 @ If ye then, which are euill, can giue to your children good giftes, howe much more shall your Father which is in heauen, giue good thinges to them that aske him?

geneva@Matthew:10:25 @ It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house (note:)It was the idol of the Acronites, which we call the god of flies.(:note) Beelzebub, how much more [shall they call] them of his household?

geneva@Matthew:12:5 @ Or have ye not read in the law, how that on the sabbath days the priests in the temple (note:)When the priests do God's service on the sabbath day, they do not break the law: much less does the Lord of the Sabbath break the sabbath.(:note) profane the sabbath, and are blameless?

geneva@Matthew:12:12 @ How much more then is a man better then a sheepe? Therefore, it is lawfull to doe well on a Sabbath day.

geneva@Matthew:13:5 @ And some fell vpon stony grounde, where they had not much earth, and anon they sprong vp, because they had no depth of earth.

geneva@Matthew:15:6 @ And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none (note:)As much as you could, you destroyed the power and authority of the commandment: for otherwise the commandments of God stand fast in the Church of God, in spite of the world and Satan.(:note) effect by your tradition.

geneva@Matthew:15:31 @ In so much that the multitude wondered, to see the dumme speake, the maimed whole, the halt to goe, and the blinde to see: and they glorified the God of Israel.

geneva@Matthew:15:33 @ And his disciples saide vnto him, Whence should we get so much bread in the wildernes, as should suffice so great a multitude!

geneva@Matthew:17:20 @ And Iesus said vnto them, Because of your vnbeliefe: for verely I say vnto you, if ye haue faith as much as is a graine of mustarde seede, ye shall say vnto this mountaine, Remooue hence to yonder place, and it shall remoue: and nothing shalbe vnpossible vnto you.

geneva@Matthew:18:26 @ The servant therefore fell down, and (note:)This was a polite reverence which was very common in the East.(:note) worshipped him, saying, Lord, Yield not too much to your anger against me: so is God called in the Scripture, slow to anger, that is to say, gentle, and one that refrains his fierce wrath, (Psa_86:5); patient and of great mercy. have patience with me, and I will pay thee all.

geneva@Matthew:20:14 @ Take that which is thine owne, and go thy way: I will giue vnto this last, as much as to thee.

geneva@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, (note:)This was an ancient kind of cry, which they voiced in the feast of Tabernacles, when they carried boughs according as God commanded; (Lev_23:40). And the word is corruptly made of two, for we should say, «Hoshiang-na», which is as much as to say, «Save I pray thee».(:note) Hosanna to the Son of David: Well is it to him that comes in the Name of the Lord, that is to say, whom the Lord has given us for our King. Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.

geneva@Matthew:24:24 @ For there shall arise false Christs, and false prophets, and (note:)Will openly set forth great signs for men to behold.(:note) shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.

geneva@Matthew:25:23 @ His master saide vnto him, It is well done good seruant, and faithfull, Thou hast bene faithfull in litle, I will make thee ruler ouer much: enter into thy masters ioy.

geneva@Matthew:25:40 @ And the King shall answere, and say vnto them, Verely I say vnto you, in as much as ye haue done it vnto one of the least of these my brethre, ye haue done it to me.

geneva@Matthew:25:45 @ Then shall he answere them, and say, Verely I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.

geneva@Matthew:26:9 @ For this oyntment might haue bene solde for much, and bene giuen to the poore.

geneva@Matthew:27:14 @ But he answered him not to one worde, in so much that the gouernour marueiled greatly.

geneva@Mark:1:27 @ And they were all amazed, insomuch that they questioned (note:)As men who were amazed.(:note) among themselves, saying, What thing is this? what new doctrine [is] this? for with authority By his own authority, or as a lord. commandeth he even the unclean spirits, and they do obey him.

geneva@Mark:2:2 @ And straightway many were gathered together, insomuch that there was no room to receive [them], no, not so much as (note:)Neither the house nor the entry was able to hold them.(:note) about the door: and he preached the word unto them.

geneva@Mark:2:12 @ And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all (note:)Literally, «past themselves», or «out of their wit».(:note) amazed, and glorified God, saying, We never saw it on this fashion.

geneva@Mark:3:5 @ And when he had looked round about on them (note:)Men are angry when they have wrong done to them, but not without sin: but Christ is angry without sin, and he is not sorry for the injury that is done to him as much as he is for their wickedness; and therefore he had pity upon them, and because of that he is said to have been grieved.(:note) with anger, being grieved for the As though their heart had been closed up and had grown together, so that wholesome doctrine had no effect upon them. hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.

geneva@Mark:3:10 @ For he had healed many; insomuch that they pressed upon him for to touch him, as many as had (note:)Diseases with which God scourges men as it were with whips.(:note) plagues.

geneva@Mark:3:20 @ And the multitude assembled againe, so that they could not so much as eate bread.

geneva@Mark:4:5 @ And some fell on stonie grounde, where it had not much earth, and by and by sprang vp, because it had not depth of earth.

geneva@Mark:5:10 @ And he (note:)The demon that was the spokesperson of the many.(:note) besought him much that he would not send them away out of the country.

geneva@Mark:5:26 @ And had suffred many things of many physicions, and had spent all that she had, and it auailed her nothing, but she became much worse.

geneva@Mark:6:51 @ And he went up unto them into the ship; and the wind ceased: and they were (note:)They were still so amazed when they knew that it was no spirit, that they were much more astonished than they ever were before, when they saw the wind and the sea obey his commandment.(:note) sore amazed in themselves beyond measure, and wondered.

geneva@Mark:7:36 @ And he commanded them, that they should tell no man: but howe much soeuer hee forbad them, the more a great deale they published it,

geneva@Mark:8:12 @ And he (note:)These sighs came from the centre of his heart for the Lord was very much moved with the great unbelief of these men.(:note) sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, Literally, «If a sign be given». It is an abbreviated kind of speech very common among the Hebrews; it is the same as when we say, «Let me be taken for a liar», or something similar. And when they speak out the whole, they say, «The Lord do such and such by me.» There shall no sign be given unto this generation.

geneva@Mark:10:26 @ And they were much more astonied, saying with themselues, Who then can be saued?

geneva@Mark:10:30 @ But he shall receive an (note:)A hundred times as much, if we use the commodities of this life in a proper way, so that we use them in accordance with the will of God, and not just to gain the wealth itself, and to fulfil our greedy desire.(:note) hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, Even in the midst of persecutions. with persecutions; and in the world to come eternal life.

geneva@Mark:10:48 @ And many rebuked him, because he should holde his peace: but hee cryed much more, O Sonne of Dauid, haue mercy on me.

geneva@Mark:12:10 @ Haue ye not read so much as this Scripture? The stone which the builders did refuse, is made the head of the corner.

geneva@Mark:12:36 @ For David himself said by (note:)Literally, «in the Holy Spirit»; and there is a great power in this kind of speech, by which is meant that it was not so much David who was speaking, but instead the Holy Spirit, who in a way possessed David.(:note) the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

geneva@Mark:12:37 @ Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? And much people heard him gladly.

geneva@Luke:1:1 @ Forasmuch as (note:)Luke commends the witnesses that saw this present account.(:note) many have Many took it in hand, but did not perform: Luke wrote his gospel before Matthew and Mark. taken in hand to set forth in order a declaration of those things which are most surely believed among us,

geneva@Luke:1:51 @ He hath shewed strength with his (note:)Here many more words than necessary are used, which the Hebrews use very much: and «arm» here is taken for strength.(:note) arm; he hath Even as the wind does to the chaff. scattered the proud in the He has scattered them, and the imagination of their hearts; or, by and through the imagination of their own hearts; so that their wicked counsel turned to their own destruction. imagination of their hearts.

geneva@Luke:6:1 @ And (note:)Christ shows against the superstitious, who dwell on every trifling matter, that the law of the very sabbath was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.(:note) it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples Epiphanius notes well in his treatise, where he refutes Ebion, that the time when the disciples plucked the ears of the corn was in the feast of unleavened bread. Now, in those feasts which were kept over a period of many days, as the feast of tabernacles and passover, their first day and the last were very solemn; see (Leviticus. strkjv@23:1-44). Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. plucked the ears of corn, and did eat, rubbing [them] in [their] hands.

geneva@Luke:7:12 @ Nowe when hee came neere to the gate of the citie, behold, there was a dead man caried out, who was the onely begotten sonne of his mother, which was a widowe, and much people of the citie was with her.

geneva@Luke:7:47 @ Wherefore I say unto thee, Her sins, which are many, are forgiven; (note:)That is, says Theophylact, she has shown her faith abundantly: and Basil in his «Sermon of Baptism» says, «He that owes much has much forgiven him, that he may love much more». And therefore Christ's saying is so plain in light of this that it is a wonder to see the enemies of the truth so badly distort and misinterpret this place in such a thorough manner in order to establish their meritorious works: for the greater sum a man has forgiven him, the more he loves him that has been so gracious to him. And this woman shows by deeds of love how great the benefit was she had received: and therefore the charity that is here spoken of is not to be taken as the cause of her forgiveness, but as a sign of it: for Christ does not say as the Pharisees did that she was a sinner, but bears her witness that the sins of her past life are forgiven her.(:note) for she loved much: but to whom little is forgiven, [the same] loveth little.

geneva@Luke:8:15 @ But that on the good ground are they, which in an (note:)Who seek not only to seem to be such, but are indeed so: so that this word «honest» refers to the outward life, and the word «good» refers to the good gifts of the mind.(:note) honest and good heart, having heard the word, With much difficulty, for the devil and the flesh fight against the Spirit of God, who is a new guest. keep [it], and bring forth fruit with patience.

geneva@Luke:10:40 @ But Martha was combred about much seruing, and came to him, and saide, Master, doest thou not care that my sister hath left me to serue alone? bid her therefore, that she helpe me.

geneva@Luke:11:3 @ Give us (note:)That is, as much as is needed for us this day, by which we are not prevented from having an honest care for the maintenance of our lives; but that complaining care, which kills a number of men, is cut off and restrained.(:note) day by day our daily bread.

geneva@Luke:11:13 @ If yee then which are euill, can giue good giftes vnto your children, howe much more shall your heauenly Father giue the holy Ghost to them, that desire him?

geneva@Luke:12:1 @ In (note:)The faithful teachers of God's word, who are appointed by him for his people, must both take good heed of those who corrupt the purity of doctrine with smooth speech, and also take pains through the help of God to set forth sincere doctrine, openly and without fear.(:note) the mean time, when there were gathered together Literally, «ten thousand of people», a certain number which is given for an uncertain number. an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

geneva@Luke:12:19 @ And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, [and] (note:)Be merry and make good cheer.(:note) be merry.

geneva@Luke:12:24 @ Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, & yet God feedeth them: how much more are yee better then foules?

geneva@Luke:12:28 @ If then God so clothe the grasse which is to day in the field, and to morowe is cast into the ouen, howe much more will he clothe you, O yee of litle faith?

geneva@Luke:12:29 @ And seek not ye what ye shall eat, or what ye shall drink, neither (note:)A metaphor taken of things that hang in the air, for those that care too much for this worldly life, and rely upon the arm of man, always have wavering and doubtful minds, swaying sometimes this way, and sometimes that way.(:note) be ye of doubtful mind.

geneva@Luke:12:48 @ But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask (note:)More than the one who did not receive as much.(:note) the more.

geneva@Luke:14:1 @ And (note:)The law of the very sabbath ought not to hinder the offices of charity.(:note) it came to pass, as he went into the house of Either one of the elders, whom they called the sanhedrin, or one of the chiefs of the synagogue: for all the Pharisees were not chief men of the synagogue (Joh_7:48); for this word Pharisee was the name of a sect, though it appears by viewing the whole history of the matter that the Pharisees had much authority. one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

geneva@Luke:16:5 @ Then called he vnto him euery one of his masters detters, & said vnto the first, Howe much owest thou vnto my master?

geneva@Luke:16:7 @ Then said he to another, How much owest thou? And hee sayde, An hundreth measures of wheate. Then he saide to him, Take thy writing, and write foure score.

geneva@Luke:18:13 @ And the publican, standing (note:)Far from the Pharisee in a lower place.(:note) afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

geneva@Luke:18:30 @ Which shall not receiue much more in this world, and in the world to come life euerlasting.

geneva@Luke:19:9 @ And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a (note:)Beloved of God, one that walks in the steps of Abraham's faith: and we gather that salvation came to that house because they received the blessing as Abraham had. (Ed.)(:note) son of Abraham.

geneva@Luke:20:23 @ But he perceived their (note:)Craftiness is a certain diligence and subtle knowledge to do evil, which is achieved by much use and great practise in matters.(:note) craftiness, and said unto them, Why tempt ye me?

geneva@John:3:23 @ And Iohn also baptized in Enon besides Salim, because there was much water there: and they came, and were baptized.

geneva@John:5:27 @ And hath given him (note:)That is, high and sovereign power to rule and govern all things, in so much that he has power over life and death.(:note) authority to execute judgment also, because he is That is, he will not only judge the world as he is God, but also as he is man, he received this from his Father, to be judge of the world. the Son of man.

geneva@John:6:10 @ And Iesus saide, Make ye people sit downe. (Nowe there was much grasse in that place.) Then the men sate downe in nomber, about fiue thousande.

geneva@John:6:11 @ And Iesus tooke the bread, & gaue thanks, & gaue to the disciples, and the disciples, to them that were set downe: and likewise of the fishes as much as they would.

geneva@John:7:12 @ And much murmuring was there of him among the people. Some said, He is a good man: other sayd, Nay: but he deceiueth the people.

geneva@John:7:23 @ If a man on the sabbath day receive circumcision, that the (note:)That is to say, if the law of circumcision which Moses gave matters so much to you that you do not hesitate to circumcise upon the sabbath, do you rightly reprove me for thoroughly healing a man?(:note) law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

geneva@John:15:5 @ I am that vine: ye are the branches: he that abideth in me, & I in him, the same bringeth forth much fruite: for without me can ye doe nothing.

geneva@Acts:1:18 @ Now this man (note:)Luke did not consider Judas' purpose, but that which followed it, and so we used to say that a man has done himself harm, not that he wanted and intended to, but in respect of that which followed.(:note) purchased a field with the reward of iniquity; and The Greek words signify this much, that Judas fell down flat and was torn apart in the middle, with a tremendously great noise. falling headlong, he burst asunder in the midst, and all his bowels gushed out.

geneva@Acts:1:19 @ And it is knowen vnto all the inhabitants of Hierusalem, in so much, that that field is called in their owne language, Aceldama, That is, the field of blood.

geneva@Acts:4:27 @ For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the (note:)Although the people of Israel were but one people, yet the plural number is used here, not so much for the twelve tribes, every one of which counted as a people, but because of the great multitude of them, as though many nations had assembled themselves together, as in (Jdg_5:14).(:note) people of Israel, were gathered together,

geneva@Acts:5:8 @ And Peter sayd vnto her, Tell me, solde ye the land for so much? And she sayd, Yea, for so much.

geneva@Acts:5:9 @ Then Peter said unto her, How is it that ye have agreed together to (note:)Look how often men do things with an evil conscience; and so they pronounce sentence against themselves, and as much as in them lies, they provoke God to anger, as they do this on purpose, in order to test whether he is just and almighty or not.(:note) tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband [are] at the Are at hand. door, and shall carry thee out.

geneva@Acts:5:15 @ In so much that they brought the sicke into the streetes, and layd them on beds and couches, that at the least way the shadowe of Peter, when he came by, might shadow some of them.

geneva@Acts:5:37 @ After this man, arose vp Iudas of Galile, in the dayes of the tribute, and drewe away much people after him: hee also perished, and all that obeyed him, were scattered abroad.

geneva@Acts:7:5 @ And he gave him none inheritance in it, no, not [so much as] to (note:)Not enough ground to even set his foot upon.(:note) set his foot on: yet he The promise of the possession was certain, and belonged to Abraham, though it was his posterity that enjoyed it a great while after his death: and this is the figure of speech synecdoche. promised that he would give it to him for a possession, and to his seed after him, when [as yet] he had no child.

geneva@Acts:9:13 @ Then Ananias answered, Lord, I haue heard by many of this man, howe much euill hee hath done to thy saints at Hierusalem.

geneva@Acts:9:38 @ Now forasmuch as Lydda was nere to Ioppa, and the disciples had heard that Peter was there, they sent vnto him two men, desiring that he would not delay to come vnto them.

geneva@Acts:10:2 @ [A] (note:)So that he worshipped one God, and was not an idolater, and neither could he be void of faith in Christ, because he was a devout man: but as of yet he did not know that Christ had come.(:note) devout [man], and one that feared God with This is a commendable thing about the man, that he laboured to have all his household, and well-known friends, and acquaintances to be religious and godly. all his house, which gave much alms to the people, and prayed to God alway.

geneva@Acts:10:4 @ And when he looked on him, he was afraid, and said, (note:)What do you want with me Lord? For he prepares himself to hear.(:note) What is it, Lord? And he said unto him, Thy prayers and thine alms are This is a borrowed kind of speech which the Hebrews used very much, taken from sacrifices and applied to prayers: for it is said of whole burnt sacrifices that the smoke and smell of them goes up into God's nostrils, and so do our prayers, as a sweet smelling sacrifice which the Lord takes great pleasure in. come up for That is, in as much that they will not allow God as it were to forget you: for so the Scripture often talks childish with us as nurses do with little children, when they prepare their tongues to speak. a memorial before God.

geneva@Acts:11:17 @ For as much then as God gaue them a like gift, as he did vnto vs, when we beleeued in the Lorde Iesus Christ, who was I, that I coulde let God?

geneva@Acts:11:24 @ For he was a good man, and full of the holy Ghost, and faith, and much people ioyned them selues vnto the Lord.

geneva@Acts:11:26 @ And when he had founde him, he brought him vnto Antiochia: and it came to passe that a whole yere they were conuersant with ye Church, and taught much people, in so much that the disciples were first called Christians in Antiochia.

geneva@Acts:15:7 @ And when there had been much disputing, Peter rose up, and said unto them, (note:)God himself, in the calling of the Gentiles who are uncircumcised, taught that our salvation consists in faith, without the worship appointed by the Law.(:note) Men [and] brethren, ye know how that a Literally, «of old time», that is, even from the first time that we were commanded to preach the Gospel, and immediately after that the Holy Spirit came down upon us. good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

geneva@Acts:17:29 @ Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, (note:)Which things (gold, silver, and stones) are custom engraved as much as a man's mind can devise, for men will not worship those things as they are, unless by some art it has formed into an image of some sort.(:note) graven by art and man's device.

geneva@Acts:18:5 @ And when Silas and Timotheus were come from Macedonia, Paul (note:)Was very much grieved in mind: by which is signified the great earnestness of his mind, which was greatly moved: for Paul was so zealous that he completely forgot himself, and with a wonderful courage gave himself to preach Christ.(:note) was pressed in the spirit, and testified to the Jews [that] Jesus [was] Christ.

geneva@Acts:18:10 @ For I am with thee, and no man shall lay handes on thee to hurt thee: for I haue much people in this citie.

geneva@Acts:18:14 @ And when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, (note:)As much as I rightly could.(:note) reason would that I should bear with you:

geneva@Acts:18:27 @ And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through (note:)Through God's gracious favour, or by those excellent gifts which God had bestowed upon him.(:note) grace:

geneva@Acts:19:2 @ He said unto them, Have ye received the (note:)Those excellent gifts of the Holy Spirit, which were in the Church in those days.(:note) Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.

geneva@Acts:19:16 @ And the man in whom the evil spirit was leaped on them, and overcame them, and (note:)He prevailed against them, though they struggled ever so much.(:note) prevailed against them, so that they fled out of that house naked and wounded.

geneva@Acts:19:26 @ Moreouer ye see and heare, that not alone at Ephesus, but almost throughout all Asia this Paul hath perswaded, and turned away much people, saying, That they be not gods which are made with handes.

geneva@Acts:19:40 @ For we are euen in ieopardie to be accused of this dayes sedition, for as much as there is no cause, whereby we may giue a reason of this concourse of people.

geneva@Acts:20:2 @ And when he had gone over those parts, and had given them (note:)For after so great trouble, there was need of much exhortation.(:note) much exhortation, he came into Greece,

geneva@Acts:25:8 @ Forasmuch as he answered, that he had neither offended any thing against the lawe of the Iewes, neither against ye temple, nor against Cæsar.

geneva@Acts:27:8 @ And with much adoe sayled beyond it, and came vnto a certaine place called the Faire hauens, neere vnto the which was the citie Lasea.

geneva@Acts:27:10 @ And sayde vnto them, Syrs, I see that this voiage will be with hurt & much damage, not of the lading and ship onely, but also of our liues.

geneva@Acts:27:16 @ And we ran vnder a litle Yle named Clauda, and had much a doe to get the boat.

geneva@Romans:1:15 @ So, as much as in me is, I am ready to preach the gospel to you that are at (note:)He means all those who dwell at Rome, though some of them were not Romans; see the end of the epistle.(:note) Rome also.

geneva@Romans:3:2 @ Much every way: (note:)The Jews' state and condition was of principal importance.(:note) chiefly, because that unto them were committed the Words. oracles of God.

geneva@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from (note:)From affliction and destruction.(:note) wrath through him.

geneva@Romans:5:10 @ For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,

geneva@Romans:7:6 @ But now we are delivered from the law, that (note:)As if he said, «The bond which bound us is dead, and has disappeared, in as much that the sin which held us does not have anything to hold us with now.»(:note) being dead For this husband is within us. wherein we were Satan is an unjust possessor, for he deceitfully brought us into bondage to sin and himself: and yet nonetheless, as long as we are sinners, we sin willingly. held; that we should serve in As is appropriate for those who, after the death of their old husband, are joined to the Spirit, the ones whom the Spirit of God has made new men. newness of spirit, and not [in] the oldness of the By the letter he means the law, with respect to that old condition: for before our will is shaped by the Holy Spirit, the law speaks but to deaf men, and therefore it is dumb and dead to us, with regard to the fulfilling of it. letter.

geneva@Romans:9:1 @ I say (note:)The third part of this epistle, which goes to the twelfth chapter, in which Paul ascends to the higher causes of faith: and first of all, because he purposed to speak much of the casting off of the Jews, he uses a declaration, saying by a double or triple oath, and by witnessing of his great desire towards their salvation, his singular love towards them, and in addition granting to them all their privileges.(:note) the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

geneva@Romans:9:3 @ For I could wish that myself were (note:)The apostle loved his brethren so completely that if it had been possible he would have been ready to have redeemed the castaways of the Israelites with the loss of his own soul forever: for this word «accursed» signifies as much in this place.(:note) accursed from Christ for my brethren, my kinsmen according to the Being brethren by flesh, as from one nation and country. flesh:

geneva@Romans:11:4 @ But what saith the answer of God unto him? I have (note:)He speaks of remnants and reserved people who were chosen from everlasting, and not of remnants that should be chosen afterwards: for they are not chosen, because they were not idolaters: but rather they were not idolaters, because they were chosen and elect.(:note) reserved to myself seven thousand men, who have not bowed the knee to [the image of] «Baal» signifies as much as «master» or «patron», or one in whose power another is, which name the idolaters in this day give their idols, naming them «patrons», and «patronesses» or «ladies». Baal.

geneva@Romans:11:12 @ Now if the fall of them [be] the (note:)By «riches» he means the knowledge of the Gospel to everlasting life: and by the «world», all nations dispersed throughout the whole world.(:note) riches of the world, and the diminishing of them the riches of the Gentiles; how much more their Of the Jews, when the whole nation without exception will come to Christ. fulness?

geneva@Romans:11:24 @ For if thou wert cut out of the olive tree which is wild by (note:)Understand nature, not as it was first made, but as it was corrupted in Adam, and so passed on from him to his posterity.(:note) nature, and wert graffed contrary to nature into a Into the people of the Jews, whom God had sanctified only by his grace: and he speaks of the whole nation, not of any one part. good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?

geneva@Romans:12:16 @ [Be] of the same mind one toward another. Mind not high things, but condescend to men of (note:)There is nothing that disrupts harmony as much as seeking glory, when every man detests a base estate, and ambitiously seeks to be exalted.(:note) low estate. Be not Do not be puffed up with an opinion of your own wisdom. wise in your own conceits.

geneva@Romans:12:18 @ If it bee possible, as much as in you is, haue peace with all men.

geneva@Romans:16:6 @ Greete Marie which bestowed much labour on vs.

geneva@Romans:16:12 @ Salute Tryphena and Tryphosa, which women labour in the Lorde. Salute the beloued Persis, which woman hath laboured much in the Lord.

geneva@1Corinthians:1:20 @ Where [is] the wise? where [is] the (note:)Where are you, O you learned fellow, and you that spend your days in turning your books?(:note) scribe? where [is] the You that spend all your time in seeking out the secret things of this world, and in expounding all hard questions: and thus he triumphs against all the men of this world, for there was not one of them that could so much as dream of this secret and hidden mystery. disputer of this world? hath not God made foolish the wisdom of this world?

geneva@1Corinthians:2:3 @ And I was with you in (note:)He contrasts weakness with excellency of words, and therefore joins with it fear and trembling, which are companions of true modesty, not such fear and trembling as terrify the conscience, but such as are contrary to vanity and pride.(:note) weakness, and in fear, and in much trembling.

geneva@1Corinthians:2:4 @ And my speech and my preaching [was] not with enticing words of man's wisdom, (note:)He turns now to the commendation of his ministry, which he had granted to his adversaries: for his strength and power, which they knew well enough, was so much the more excellent because it had no worldly help behind it.(:note) but in By «demonstration» he means such a proof as is made by reasons both certain and necessary. demonstration of the Spirit and of power:

geneva@1Corinthians:3:1 @ And (note:)Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.(:note) I, brethren, could not speak unto you as unto spiritual, but as unto He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them «babes». carnal, [even] as unto babes in Christ.

geneva@1Corinthians:5:1 @ It is (note:)They are greatly to be reprehended who by allowing wickedness, set forth the Church of God to be mocked and scorned by infidels.(:note) reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

geneva@1Corinthians:6:3 @ Knowe ye not that we shall iudge the Angels? howe much more, things that perteine to this life?

geneva@1Corinthians:8:1 @ Now (note:)He begins to entreat of another type of indifferent things, that is, things offered to idols, or the use of flesh so offered and sacrificed. And first of all he removes all those things which the Corinthians pretended in using things offered to idols without any respect. First of all they affirmed that this difference of foods was for the unskilful men, but as for them, they knew well enough the benefit of Christ, which causes all these things to be clean to those that are clean. Be it so, Paul says: even if we are all sufficiently instructed in the knowledge of Christ, I say nonetheless that we must not simply rest in this knowledge. The reason is, that unless our knowledge is tempered with charity, it does not only not avail, but also does much hurt, because it is the mistress of pride. Nay, it does not so much as deserve the name of godly knowledge, if it is separate from the love of God, and therefore from the love of our neighbour.(:note) as touching things offered unto idols, we know that we This general word is to be abridged as (1Co_8:7) appears, for there is a type of taunt in it, as we may perceive by (1Co_8:2). all have knowledge. Knowledge Gives occasion of vanity and pride, because it is void of charity. puffeth up, but charity Instructs our neighbour. edifieth.

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@1Corinthians:10:29 @ Conscience, I say, not thine own, but of the other: (note:)A reason: for we must take heed that our liberty is not spoken of as evil, and that the benefit of God which we ought to use with thanksgiving is not changed into impiety. And this is through our fault, if we choose rather to offend the conscience of the weak, than to yield a little of our liberty in a matter of no importance, and so give occasion to the weak to judge in such sort of us, and of Christian liberty. And the apostle takes these things upon his own person, that the Corinthians may have so much the less occasion to oppose anything against him.(:note) for why is my liberty judged of another [man's] conscience?

geneva@1Corinthians:12:22 @ Nay, much more those members of the body, which seem to be (note:)Of the smallest and vilest offices, and therefore mentioned last among the rest.(:note) more feeble, are necessary:

geneva@1Corinthians:16:22 @ If any man love not the Lord Jesus Christ, let him be Anathema (note:)By these words are meant the severest type of curse and excommunication that was among the Jews: and the words are as much as to say, «As our Lord comes». So that his meaning may be this, «Let him be accursed even to the coming of the Lord», that is to say, to the day of his death, even for ever.(:note) Maranatha.

geneva@2Corinthians:1:4 @ Who comforteth us in all our tribulation, (note:)The Lord comforts us to this end and purpose, that we may so much the more surely comfort others.(:note) that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

geneva@2Corinthians:1:7 @ And our hope is stedfast concerning you, in as much as we know that as ye are partakers of the sufferings, so shall ye be also of the consolation.

geneva@2Corinthians:2:7 @ So that contrariwise ye [ought] rather to (note:)That whereas before you punished him sharply, you should now forgive him.(:note) forgive [him], and comfort [him], lest perhaps such a one should be swallowed up with overmuch sorrow.

geneva@2Corinthians:3:3 @ [Forasmuch as ye are] (note:)The apostle says this wisely, that by little and little he may come from the commendation of the person to the matter itself.(:note) manifestly declared to be the epistle of Christ Which I took pains to write as it were. ministered by us, written not with ink, but with the Spirit of the Along the way he sets the power of God against the ink with which epistles are commonly written, to show that it was accomplished by God. living God; He alludes along the way to the comparison of the outward ministry of the priesthood of Levi with the ministry of the Gospel, and the apostolical ministry, which he handles afterward more fully. not in tables of stone, but in fleshy tables of the heart.

geneva@2Corinthians:3:9 @ For if the ministration of condemnation [be] glory, much more doth the ministration of (note:)That is, of Christ. And since he is imputed to us as our own, we are not condemned, and what is more we are also crowned as righteous.(:note) righteousness exceed in glory.

geneva@2Corinthians:3:11 @ For if that which is (note:)The Law, indeed, and the ten commandments themselves, together with Moses, are all abolished, if we consider the ministry of Moses apart by itself.(:note) done away [was] glorious, much more that which remaineth [is] glorious.

geneva@2Corinthians:6:4 @ But in all [things] (note:)Declare and indeed show.(:note) approving ourselves as the ministers of God, He first of all reckons up those things which are neither always in the ministers, nor without exception, unless they are there according to the minister's bodily condition. Patience, however, is an exception, which also is one of the virtues which ought to always be in a good minister. in much patience, in afflictions, in necessities, in distresses,

geneva@2Corinthians:7:6 @ Nevertheless God, that comforteth those that are (note:)Whose hearts are cast down, and are very much worn out.(:note) cast down, comforted us by the With those things which Titus told me of you at his coming, that is, how fruitfully you read over my letters. And moreover and besides that, I am exceedingly refreshed with his presence. coming of Titus;

geneva@2Corinthians:7:7 @ And not by his comming onely, but also by the consolation wherewith he was comforted of you, when he tolde vs your great desire, your mourning, your feruent minde to me warde, so that I reioyced much more.

geneva@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to (note:)In that this sorrow did you much good in leading you to amend your obscene behaviour and sins.(:note) repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

geneva@2Corinthians:7:13 @ Therefore we were comforted, because ye were comforted: but rather we reioyced much more for the ioye of Titus, because his spirit was refreshed by you all.

geneva@2Corinthians:8:2 @ How that in a (note:)For those manifold afflictions with which the Lord tried them did not stop their joyful readiness, but also made it much more excellent and well-known.(:note) great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

geneva@2Corinthians:8:4 @ Praying us with much intreaty that we would receive the (note:)He calls that «gift» which other men would have called a burden. And this verse is to be explained by (2Co_8:6).(:note) gift, and [take upon us] the fellowship of the ministering to the saints.

geneva@2Corinthians:8:15 @ As it is written, Hee that gathered much, had nothing ouer, and hee that gathered litle, had not the lesse.

geneva@2Corinthians:8:22 @ And we haue sent with them our brother, whom we haue oft times prooued to be diligent in many thinges, but nowe much more diligent, for the great confidence, which I haue in you.

geneva@2Corinthians:12:9 @ And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. (note:)He concludes that he will only set his miseries against the vain braggings of the false apostles, and with this also excuses himself, because by their troublesome braggings he was forced to speak as much of those things as he did. That is, because if his apostleship were subverted, his doctrine would necessarily fall.(:note) Most gladly therefore will I rather glory in my infirmities, that the power of Christ may That I might feel the power of Christ more and more: for the weaker that our tabernacles are, the more does Christ's power appear in them. rest upon me.

geneva@Galatians:2:13 @ And the other Jews dissembled likewise with him; insomuch that Barnabas also was (note:)By example rather than by judgment.(:note) carried away with their dissimulation.

geneva@Galatians:3:1 @ O (note:)The third reason or argument taken of those gifts of the Holy Spirit, with which they were endued from heaven after they had heard and believed the gospel by Paul's ministry. And seeing that they were so evident to all men's eyes, that they were as it were graphic images, in which they might behold the truth of the doctrine of the Gospel, just as much as if they had beheld with their eyes Christ himself crucified, in whose only death they ought to have their trust, he marvels how it could be that they could be so bewitched by the false apostles.(:note) foolish Galatians, who hath bewitched you, that ye should not obey the truth, Christ was laid before you so notably and so plainly that you had a graphic image of him as it were represented before your eyes, as if he had been crucified before you. before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

geneva@Ephesians:1:9 @ Having made known unto us the (note:)For unless the Lord had opened to us that mystery, we could never have so much as dreamed of it ourselves.(:note) mystery of his will, Not only the election, but also the calling proceeds from grace alone. according to his good pleasure which he hath purposed in himself:

geneva@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every (note:)Everything, whatever it may be, or above all things, even if they are of ever so much power or excellency.(:note) name that is named, not only in this world, but also in that which is to come:

geneva@Ephesians:3:19 @ And to know the (note:)Which God has shown us in Christ.(:note) love of Christ, which Which surpasses all the capacity of man's intellect, to comprehend it fully in his mind: for otherwise whoever has the Spirit of God perceives as much (according to the measure that God has given him) as is necessary for salvation. passeth knowledge, that ye might be filled with all the So that we have abundantly in us whatever things are required to make us perfect with God. fulness of God.

geneva@Ephesians:4:32 @ And be ye kind one to another, tenderhearted, forgiving one another, (note:)An argument taken from the example of Christ, most grave and strong, both for the pardoning of those injuries which have been done to us by our greatest enemies, and much more for having consideration of the miserable, and using moderation and gentle behaviour towards all men.(:note) even as God for Christ's sake hath forgiven you.

geneva@Ephesians:5:8 @ For ye were sometimes darkness, but now [are ye] (note:)The faithful are called light, both because they have the true light in them which enlightens them, and also because they give light to others, insomuch that their honest conversation reproves the life of wicked men.(:note) light in the Lord: walk as children of light:

geneva@Philippians:1:7 @ Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my (note:)A true proof of a true knitting together with Christ.(:note) bonds, and in the defence and confirmation of the gospel, ye all are partakers of my He calls his bonds «grace», as though he had received some singular benefit. grace.

geneva@Philippians:1:14 @ And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the (note:)The Gospel is called the word, to set forth the excellence of it.(:note) word without fear.

geneva@Philippians:2:29 @ Receiue him therefore in the Lord with all gladnesse, and make much of such:

geneva@Colossians:2:1 @ For I (note:)The taking away of an objection: in that he did not visit the Colossians or the Laodiceans, he was not being negligent; rather, he is so much the more careful for them.(:note) would that ye knew what great conflict I have for you, and [for] them at Laodicea, and [for] as many as have not seen my Me, present in body. face in the flesh;

geneva@2Thessalonians:2:12 @ That they all might be damned who believed not the truth, but (note:)They liked lies so much that they had pleasure in them, which is the greatest madness that may exist.(:note) had pleasure in unrighteousness.

geneva@1Timothy:1:2 @ Unto Timothy, [my] own son in the faith: Grace, (note:)There is as much difference between mercy and grace, as is between the effect and the cause: for grace is that free good will of God, by which he chose us in Christ, and mercy is that free justification which follows it.(:note) mercy, [and] peace, from God our Father and Jesus Christ our Lord.

geneva@2Timothy:4:14 @ Alexander the coppersmith hath done me much euill: the Lorde rewarde him according to his workes.

geneva@Titus:2:3 @ The elder women likewise, that they be in such behauiour as becommeth holinesse, not false accusers, not subiect to much wine, but teachers of honest things,

geneva@Philemon:1:16 @ Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the (note:)Because he is your servant, as other servants are, and because he is the Lord's servant, you must love him both for the Lord's sake and for your own sake.(:note) flesh, and in the Lord?

geneva@Hebrews:2:3 @ How shall we escape, if we neglect so great salvation; (note:)If the neglect and disobedience of the word spoken by angels was not left unpunished, much less will it be tolerated if we neglect the gospel which the Lord of angels preached, and was confirmed by the voice of the apostles, and with so many signs and wonders from heaven, and especially with great and mighty working of the Holy Spirit.(:note) which at the first began to be spoken by the Lord, and was confirmed unto us by By the apostles. them that heard [him];

geneva@Hebrews:2:14 @ Forasmuch then as the children are (note:)Are made of flesh and blood, which is a frail and delicate nature.(:note) partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the The devil is said to have the power of death, because he is the author of sin: and from sin comes death, and because of this he daily urges us to sin. power of death, that is, the He speaks of him as of a prince, placing over all his angels. devil;

geneva@Hebrews:7:22 @ By so much is Iesus made a suretie of a better Testament.

geneva@Hebrews:9:14 @ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from (note:)From sins which proceed from death, and bring forth nothing but death.(:note) dead works to serve the living God?

geneva@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: (note:)Having mentioned the last coming of Christ, he stirs up the godly to the meditation of a holy life, and cites the faithless fallers from God to the fearful judgment seat of the Judge, because they wickedly rejected him in whom only salvation consists.(:note) and so much the more, as ye see the day approaching.

geneva@Hebrews:10:29 @ Of howe much sorer punishment suppose ye shall hee be worthy, which treadeth vnder foote the Sonne of God, and counteth the blood of the Testament as an vnholy thing, wherewith he was sanctified, and doeth despite the Spirit of grace?

geneva@James:3:5 @ Even so the tongue is a little member, and boasteth great things. (note:)On the contrary part he shows how great inconveniences arise by the excesses of the tongue, throughout the whole world, to the end that men may so much the more diligently give themselves to control it.(:note) Behold, how great a matter a little fire kindleth!

geneva@James:4:1 @ From (note:)He advances the same argument, condemning certain other causes of wars and contentions, that is, unbridled pleasures and uncontrolled lusts, by their effects, for so much as the Lord does worthily make them come to no effect, so that they bring nothing to them in whom they reside, but incurable torments.(:note) whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?

geneva@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the (note:)He speaks of the second coming of Christ.(:note) appearing of Jesus Christ:

geneva@1Peter:3:1 @ Likewise, (note:)In the third place he sets forth the wives' duties to their husbands, commanding them to be obedient.(:note) ye wives, [be] in subjection to your own husbands; He speaks namely of those who had husbands who were not Christians, who ought so much the more be subject to their husbands, that by their honest and chaste conversation, they may win them to the Lord. that, if any obey not the word, they also may without the word be won by the conversation of the wives;

geneva@1Peter:4:1 @ Forasmuch (note:)Having ended his digression and sliding from his matter, now he returns to the exhortation which he broke off, taking occasion by that which he said concerning the death and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one has to suffer in the flesh, that is to say, to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed by the virtue of the holy Spirit, that we may lead the rest of our life which remains after the will of God.(:note) then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

geneva@1Peter:4:2 @ That he no longer should live the (note:)So much of this present life as remains yet to be passed over.(:note) rest of [his] time in the flesh to the lusts of men, but to the will of God.

geneva@2Peter:2:1 @ But (note:)As in times past there were two kinds of prophets, the one true and the other false, so Peter tells them that there will be true and false teachers in the Church, so much so that Christ himself will be denied by some, who nonetheless will call him redeemer.(:note) there were false prophets also among the Under the law, while the state and policy of the Jews was yet standing. people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

geneva@2Peter:2:18 @ For when they speak great (note:)They deceive with vain and swelling words.(:note) swelling [words] of vanity, they They take them, as fish are taken with the hook. allure through the lusts of the flesh, [through much] wantonness, those that were Unfeignedly and indeed, clean departed from idolatry. clean escaped from them who live in error.

geneva@1John:1:2 @ (For the life was manifested, and we have seen [it], and bear witness, and (note:)Being sent by him: and that doctrine is correctly said to be shown, for no man could so much as have thought of it, if it had not been thus shown.(:note) shew unto you that eternal life, which was with the Father, and was manifested unto us;)

geneva@1John:2:1 @ My (note:)It does not follow that we must give our wicked nature free rein, or sin much more freely, because our sins are cleansed by the blood of Christ, but we must rather much more diligently resist sin, and yet we must not despair because of our weakness, for we have an advocate and a purger, Christ Jesus the Just, and therefore acceptable to his Father.(:note) little children, these things write I unto you, that ye sin not. And if any man sin, we have an In that be names Christ, he eliminates all others. advocate with the Father, Jesus Christ the righteous:

geneva@1John:3:20 @ For (note:)If an evil conscience convicts us, much more ought the judgment of God condemn us, who knows our hearts better than we ourselves do.(:note) if our heart condemn us, God is greater than our heart, and knoweth all things.

geneva@Revelation:5:4 @ Then I wept much, because no man was foud worthy to open, and to reade the Booke, neither to looke thereon.

geneva@Revelation:7:1 @ And (note:)The second part of this section is a preventing of danger, as we distinguished before in (Rev_6:1) that is, of the caution of God ahead of time to provide for his, after the example of the Israelites; (Exo_8:23) the faithful are exempted from the plagues of this wicked world. This section is a dialogue and bringing in for this whole chapter by occasion of the prediction and argument of the sixth seal. For first harm is withheld from the elect, (Rev_7:1-9). Then thanks are given by the elect for that cause (Rev_7:10-12). Lastly, the accomplishment of it is set forth to the end of the chapter. The first verse is a transition, speaking of the angels who keep the lesser parts from harm, until God commands. For, as in (Eze_10:19), their faces and their wings reach up, continually waiting on and watching the countenance of God for their direction and every one of them goes into that part that is right before his face: wherever the Spirit goes, they go, they do not step out of the way, not so much as a foot breadth from the path commanded to them by God.(:note) after these things I saw four angels standing on the On the four corners or coasts of the earth. four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, That is, neither into the air, into which the trees grow. nor on any tree.

geneva@Revelation:11:1 @ And there (note:)The authority of the intended revelation being declared, together with the necessity of that calling which was particularly imposed on John after which follows the history of the estate of Christ his Church, both conflicting or warring, and overcoming in Christ. For the true Church of Christ is said to fight against that which is falsely so called, over which Antichrist rules, Christ Jesus overthrowing Antichrist by the spirit of his mouth: and Christ is said to overcome most gloriously until he shall slay Antichrist by the appearance of his coming, as the apostle teaches in (2Th_2:8). So this history has two parts: One of the state of the Church conflicting with temptations until Chapter 16. The other of the state of the same church obtaining victory, thence to Chapter 20. The first part has two sections most conveniently distributed into their times, of which the first contains a history of the Christian Church for 1260 years, what time the gospel of Christ was as it were taken up from among men into heaven: the second contains a history of the same Church to the victory perfected. These two sections are briefly, though distinctly propounded in this chapter, but both of them are discoursed after in due order. For we understand the state of the Church conflicting, out of Chapters 12 and 13, and of the same growing out of afflictions, out of Chapters 14 to 16. Neither did John unknowingly join together the history of these two times in this chapter, because here is spoken of prophecy, which all confess to be but one just and immutable in the Church, and which Christ commanded to be continual. The history of the former time reaches to (Rev_11:2-14), the latter is set down in the rest of this chapter (Rev_11:15-19). In the former are shown these things: the calling of the servants of God in (Rev_11:4) the conflicts which the faithful must undergo in their calling, for Christ and his Church, thence to (Rev_11:5-10) and their resurrection, and receiving up into heaven to (Rev_11:11-14). In the calling of the servants of God, two things are mentioned: the begetting and settling of the Church in two verses, and the education of it in two verses. The begetting of the Church is here commended to John by sign and by speech: the sign is a measuring rod, and the speech a commandment to measure the Temple of God, that is, to reduce the same to a new form: because the Gentiles are already entered into the Temple of Jerusalem, and shall shortly defile and overthrow it completely.(:note) was given me a reed like unto a rod: and the angel stood, saying, Rise, and Either that of Jerusalem's, which was a figure of the Church of Christ, or that heavenly model in (Rev_11:19) but I like the first better, and the things following all agree to it. The sense therefore is, you see all things in God's house, almost from the passion of Christ, to be disordered: and not only the city of Jerusalem, but also the court of the Temple is trampled under foot by the nations, and by profane men whether Jews or strangers: and that only this Temple, that is, the body of the Temple, with the altar, and a small company of good men who truly worship God, do now remain, whom God sanctifies and confirms by his presence. Measure therefore this, even this true Church, or rather the true type of the true Church, omitting the rest, and so describe all things from me, that the true Church of Christ may be as it were a very little centre, and the Church of Antichrist as the circle of the centre, every way in length and breadth compassing about the same, that by way of prophecy you may so declare openly, that the state of the Temple of God, and the faithful who worship him, that is, of the Church, is much more upright than the Church of Antichrist. measure the temple of God, and the altar, and them that worship therein.

geneva@Revelation:11:10 @ And they that dwell upon the earth (note:)So much the more shall they by this occasion exercise the hilarity of their Jubile.(:note) shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets The gospel of Christ is the affliction of the world, and the ministry of it, the savour of death to death, to those that perish, (2Co_2:16). tormented them that dwelt on the earth.

geneva@Revelation:13:14 @ And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an (note:)That is, images, by «enallage» or change of the number: for the worship of them ever since the second Council of Nicea, has been ordained in the Church by public credit and authority, contrary to the Law of God.(:note) image to the In the Greek the word is in the Dative case, as much to say, as to the worship, honour and obeying of the beast: for by this maintenance of images, this pseudo-prophetical beast mightily profits the beast of Rome, of whom long ago he received them. Wherefore the same is hereafter fittingly called the image of the beast, for images have their beginning from the beast, and have their form or manner from the will of the beast, and have their end and use fixed in the profit and commodity of the beast. beast, which had the wound by a sword, and did live.

geneva@Revelation:18:7 @ How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith (note:)With herself.(:note) in her heart, I sit a queen, and am I am full of people and mighty. no widow, and shall I shall taste of none. see no sorrow.

geneva@Revelation:19:1 @ And (note:)This chapter has in summary two parts, one transitory or of passage to the things that follow, to the tenth verse, (Rev_19:2-10), another historical of the victory of Christ over both the beasts, to the end of the chapter (Rev_19:11-21), which I said was the second history of this argument, (Rev_17:1). The transition has two places, one of praising God for the overthrow done to Babylon in (Rev_19:4): and another likewise of praise and prophecy, for the coming of Christ to his kingdom, and his most royal marriage with his Church, thence to the tenth verse (Rev_19:5-10). The former praise has three parts, distinguished after the ancient manner of those that sing: an invitation in (Rev_19:1-2), a response or answer in (Rev_19:3), and a close or joining together in harmony in (Rev_19:4), all which I thought good of purpose to distinguish in this place, lest any man should with Porphyrius, or other like dogs, object to John, or the heavenly Church, a childish and idle repetition of speech.(:note) after these things I heard a great voice of much people in heaven, saying, Praise the Lord.The proposition of praise with exhortation in this verse, and the cause of it in (Rev_19:2). Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

geneva@Revelation:20:9 @ And they went up on the (note:)As if he said, in so much that the whole face of the earth, however great it is, was filled.(:note) breadth of the earth, and compassed the camp of the saints about, and the beloved city: and The wrath of God, consuming the adversaries, and overthrowing all their enterprises; (Heb_10:27). This is the second part mentioned {{See Rev_20:7}}, in the overthrow of Satan. fire came down from God out of heaven, and devoured them.

geneva@Jdt:4:13 @ {\cf2 Now therefore, my sonne, loue thy brethren, & despise not in thine heart thy brethre, the sonnes and daughters of thy people, in not taking a wife of them: for in pride is destruction, & much trouble, and in fiercenes is scarcitie, and great pouertie: for fiercenes is the mother of famine.}

geneva@Jdt:4:21 @ {\cf2 And feare not, my sonne, forasmuch as wee are made poore: for thou hast many things, if thou feare God, & flee from all sinne, and do that thing which is acceptable vnto him.}

geneva@Jdt:7:8 @ {\cf2 And likewise Edna his wife, and Sarra his daughter wept. Moreouer they receiued them with a ready minde, and after that they had killed a ram of the flocke, they set much meat on the table. The sayd Tobias to Raphael, Brother Azarias, put forth those things whereof thou spakest in the way, that this businesse may be dispatched.}

geneva@Jdt:12:8 @ {\cf2 Prayer is good with fasting, and almes, and righteousnesse. A litle with righteousnesse is better then much with vnrighteousnes: it is better to giue almes then to lay vp golde.}

geneva@Wis:2:18 @ {\cf2 And vitaile for euery man of the army, and very much gold and siluer out of the kings house.}

geneva@Wis:5:9 @ {\cf2 Then their God commaunded them to depart from the place where they soiourned, and to go into the land of Chanaan, where they dwelt, and were increased with golde and siluer, and with very much cattell.}

geneva@Wis:7:11 @ {\cf2 Nowe therefore, my lorde, fight not against them in battell aray, and there shall not so much as one man of thy people perish.}

geneva@Wis:10:3 @ {\cf2 And putting away the sackecloth wherewith she was clad, and putting off the garmentes of her widowhode, shee washed her bodie with water, and anointed it with much oyntment, and dressed the heare of her head, and put attire vpon it, and put on her garments of gladnesse, wherewith shee was clad during the life of Manasses her husbande.}

geneva@Wis:12:20 @ {\cf2 And Olofernes reioyced because of her, and dranke much more wine then hee had drunken at any time in one day since he was borne.}

geneva@Wis:15:10 @ {\cf2 Thou hast done all these thinges by thine hande: thou hast done much good to Israel, and God is pleased therewith: blessed bee thou of the almightie Lorde for euermore: and all the people said, So be it.}

geneva@Tob:4:13 @ {\cf2 Though he was soone dead, yet fulfilled hee much time.}

geneva@Tob:8:12 @ {\cf2 When I hold my tongue, they shall abide my leysure: when I speake, they shall heare diligently,and if I talke much, they shall lay their hands vpon their mouth.}

geneva@Tob:12:15 @ {\cf2 For so much then as thou are righteous thy selfe, thou orderest all things righteously, thinking it not agreeable to thy power to condemne him, that hath not deserued to be punished.}

geneva@Tob:13:3 @ {\cf2 Though they had such pleasure in their beautie that they thought them gods, yet shoulde they haue knowen, howe much more excellent he is that made them: for the first authour of beautie hath created these things.}

geneva@Tob:13:4 @ {\cf2 Or if they marueiled at the power, and operation of the, yet should they haue perceiued thereby, howe much he that made these things, is mightier.}

geneva@Tob:13:9 @ {\cf2 For if they can know so much, that they can discerne the worlde, why doe they not rather finde out the Lord thereof?}

geneva@Tob:14:28 @ {\cf2 For in so much as their trust is in the idoles, which haue no life, though they sweare falsely, yet they thinke to haue no hurt.}

geneva@Sir:4:20 @ {\cf2 My sonne, make much of time, and eschewe the thing that is euill,}

geneva@Sir:6:5 @ {\cf2 A sweete talke multiplieth the friendes and pacifieth them that bee at variance, and a sweete tongue increaseth much good talke.}

geneva@Sir:10:32 @ {\cf2 Hee that is honourable in pouertie, howe much more shal he be when he is rich? and he that is vnhonest being rich, howe much more will he be so when he is in pouertie?}

geneva@Sir:11:10 @ {\cf2 My sonne, meddle not with many matters: for if thou gaine much, thou shalt not be blamelesse, and if thou followe after it, yet shalt thou not attaine it, neither shalt thou escape, though thou flee from it.}

geneva@Sir:12:5 @ {\cf2 Doe well vnto him that is lowly, but giue not to the vngodly: holde backe thy bread, and giue it not vnto him, least he ouercome thee thereby: else thou shalt receiue twise as much euill for all the good that thou doest vnto him.}

geneva@Sir:12:11 @ {\cf2 And though hee make much crouching and kneeling, yet aduise thy selfe, and beware of him, and thou shalt be to him, as he that wipeth a glasse, and thou shalt knowe that all his rust hath not bin well wiped away.}

geneva@Sir:13:12 @ {\cf2 Withdraw not thy selfe from his speech, but beleeue not his many wordes: for with much communication will he tempt thee, and laughingly wil he grope thee.}

geneva@Sir:18:8 @ {\cf2 If the number of a mans dayes be an hundreth yeere, it is much: and no man hath certaine knowledge of his death.}

geneva@Sir:19:23 @ {\cf2 Hee that hath small vnderstanding, and feareth God, is better then one that hath much wisedome, and transgresseth the Law of the most high.}

geneva@Sir:20:2 @ {\cf2 It is much better to reprooue, then to beare euill will: and he that acknowledgeth his fault, shalbe preserued from hurt.}

geneva@Sir:20:5 @ {\cf2 Some man keepeth silence, & is found wise, and some by much babbling becommeth hatefull.}

geneva@Sir:20:12 @ {\cf2 Some man byeth much for a litle price: for the which he payeth seuen times more.}

geneva@Sir:20:14 @ {\cf2 The gift receiued of a foole, shall doe thee no good, neither yet of the enuious for his importunitie: for he looketh to receiue many things for one: he giueth litle, and he vpbraideth much: he openeth his mouth like a towne cryer: to day he lendeth, to morowe asketh he againe, and such one is to be hated of God and man.}

geneva@Sir:22:13 @ {\cf2 Talke not much with a foole, and goe not to him that hath no vnderstanding: beware of him, least it turne thee to paine, and least thou be defiled when he shaketh him selfe. Depart from him, and thou shalt finde rest, and shalt not receiue sorowe by his foolishnesse.}

geneva@Sir:23:11 @ {\cf2 A man that vseth much swearing, shalbe filled with wickednesse, & the plague shall neuer goe from his house: when he shal offend, his faute shalbe vpon him, and if he knowledge not his sinne, he maketh a double offence: and if he sweare in vaine, hee shall not bee innocent, but his house shalbe full of plagues.}

geneva@Sir:25:6 @ {\cf2 The crowne of old men is to haue much experience, and the feare of God is their glorie.}

geneva@Sir:26:10 @ {\cf2 If thy daughter be not shamefast, holde her straitly, least she abuse her selfe through ouermuch libertie.}

geneva@Sir:26:14 @ {\cf2 A peaceable woman and of a good heart is a gifte of the Lorde, and there is nothing so much worth as a woman well instructed.}

geneva@Sir:27:14 @ {\cf2 The talke of him that sweareth much, maketh the heare to stande vp: and to striue with such, stoppeth the eares.}

geneva@Sir:29:21 @ {\cf2 A wicked man, transgressing the commandements of the Lord, shall fall into suretieship: and hee that medleth much with other mens busines, is intangled in controuersies.}

geneva@Sir:29:25 @ {\cf2 Be it litle or much, holde thee contented, that the house speake not euill of thee.}

geneva@Sir:31:12 @ {\cf2 If thou sit at a costlie table, open not thy mouth wide vpon it, & say not, Behold much meat.}

geneva@Sir:32:9 @ {\cf2 Comprehende much in fewe wordes in many things be as one that is ignorant: bee as one that vnderstandeth, and yet holde thy tongue.}

geneva@Sir:32:10 @ {\cf2 If thou be among great men, compare not thy selfe vnto them, and when an elder speaketh, babble not much.}

geneva@Sir:33:26 @ {\cf2 Send him to labour, that he goe not idle: for idlenesse bringeth much euil.}

geneva@Sir:34:9 @ {\cf2 A man that is instructed, vnderstandeth much, and hee that hath good experience, can talke of wisdome.}

geneva@Sir:35:11 @ {\cf2 For the Lorde recompenseth, and will giue thee seuen times as much.}

geneva@Sir:37:11 @ {\cf2 Aske no counsell for religion of him, that is without religion, nor of iustice, of him that hath no iustice, nor of a woman touching her of whom she is ielous, nor of a coward in matters of warre, nor of a marchant concerning exchange, nor of a buyer for the sale, nor of an enuious man touching thankfulnesse, nor of the vnmercifull touching kindnesse, nor of an vnhonest man of honestie, nor of the slouthfull for any labour, nor of an hireling for the finishing of a worke, nor of an idle seruant for much busines: hearken not vnto these in any matter of counsell.}

geneva@Sir:42:4 @ {\cf2 To bee diligent to keepe true balance, and weight, whether thou haue much or litle:}

geneva@Sir:43:27 @ {\cf2 And when we haue spoken much, we cannot attaine vnto them: but this is the summe of all, that he is all.}

geneva@Sir:43:30 @ {\cf2 Prayse the Lord, and magnifie him as much as ye can, yet doeth hee farre exceede: exalt him with all your power, and be not wearie, yet can ye not attaine vnto it.}

geneva@Sir:46:19 @ {\cf2 And before his long sleepe he made protestation in the sight of the Lorde, and his anointed, that he tooke no substance of any man, no, not so much as a shooe, and no man coulde accuse him.}

geneva@Sir:47:18 @ {\cf2 By the Name of the Lorde God, which is called the God of Israel, thou hast gathered golde as tinne and hast had as much siluer as lead.}

geneva@Sir:47:24 @ {\cf2 So that their sinnes were so much increased, that they were driuen out of the land.}

geneva@Sir:51:16 @ {\cf2 I bowed somewhat downe mine eare, and receiued her, and gate me much wisedome:}

geneva@Sir:51:27 @ {\cf2 Beholde with your eyes, howe that I haue had but litle labour, and haue gotten vnto mee much rest.}

geneva@Sir:51:28 @ {\cf2 Get learning with a great summe of money: for by her yee shall possesse much golde.}

geneva@Bar:6:12 @ {\cf2 Though they haue couered them with clothing of purple, and wipe their faces because of the dust of the Temple, whereof there is much vpon them.}

geneva@Bar:6:64 @ {\cf2 For so much nowe as yee are sure, that they be no gods, feare them not.}

geneva@1Macc:1:3 @ {\cf2 So went he thorow to the endes of the world, and tooke spoyles of many nations, in so much that the world stood in awe of him: therefore his heart was puffed vp and was hawtie.}

geneva@1Macc:1:10 @ {\cf2 And they all caused them selues to be crownedafter his death, and so did their children after them many yeeres, and much wickednes increased in the worlde.}

geneva@1Macc:1:12 @ {\cf2 In those dayes went there out of Israel wicked men, which entised many, saying, Let vs go, and make a couenant with the heathen, that are round about vs: for since we departed from them, we haue had much sorow.}

geneva@1Macc:1:32 @ {\cf2 Then he fell suddenly vpon the citie, and smote it with a great plague, and destroyed much people of Israel.}

geneva@1Macc:1:40 @ {\cf2 Insomuch that the citizens of Ierusalem fled away because of them, and it became an habitation of strangers, being desolate of them whom she had borne: for her owne children did leaue her.}

geneva@1Macc:3:31 @ {\cf2 Wherefore he was heauie in his minde, and thought to goe into Persia, for to take tributes of the countreys, and to gather much money.}

geneva@1Macc:3:41 @ {\cf2 Nowe when the marchants of the countrey heard the rumour of them, they tooke very much siluer and golde, and seruantes, and came into the campe to buy the children of Israel for slaues, and the strength of Syria and of strange nations ioyned with them.}

geneva@1Macc:4:23 @ {\cf2 So Iudas turned againe to spoyle the tentes, where he gate much golde and siluer, and precious stones, and purple of the sea, and great riches.}

geneva@1Macc:7:22 @ {\cf2 And all such as troubled the people, resorted vnto him: in so much, that they obteined the land of Iuda, and did much hurt in Israel.}

geneva@1Macc:7:37 @ {\cf2 For so much as thou, O Lorde, hast chosen this House, that thy Name might be called vpon therein, and that it should be an house of prayer, and petition for thy people,}

geneva@1Macc:8:12 @ {\cf2 But that they kept amitie with their owne friendes, and those that stayed vpon them: finally, that they conquered kingdomes, both farre and neere, insomuch that whosoeuer heard of their renowme, was afraide of them.}

geneva@1Macc:9:2 @ {\cf2 So they went forth by the way that is toward Galgala, and pitched their tentes before Mesaloth which is in Arbelis, and wanne it, and slewe much people.}

geneva@1Macc:9:35 @ {\cf2 (Nowe had Ionathan sent his brother Iohn, a captaine of the people, to pray his friendes the Nabathites, that they would keepe their baggage which was much.}

geneva@1Macc:9:39 @ {\cf2 So they lift vp their eyes, and looked, and beholde, there was a great noyse, and much preparation: then the bridegrome came forth, and his friends and his brethre met them with tymbrels, & instruments of musike, and many weapons.}

geneva@1Macc:10:52 @ {\cf2 For so much as I am come againe to my realme, and am set in the throne of my fathers, and haue gotten the dominion, and haue destroyed Demetrius, and enioy my countrey,}

geneva@1Macc:12:22 @ {\cf2 And nowe for so much as this is come to our knowledge, yee shall doe well, to write vnto vs of your prosperitie.}

geneva@1Macc:13:45 @ {\cf2 In so much that the people of the citie rent their clothes, and climed vp vpon the walles with their wiues, & children, & cried with a loud voyce, beseeching Simon to graunt them peace, saying,}

geneva@1Macc:13:50 @ {\cf2 In so much that they besought Simon to make peace with them: which he graunted them, and put them out from thence, and clensed the castell from filthines.}

geneva@1Macc:14:32 @ {\cf2 Then Simon resisted them, and fought for his nation, and spent much of his owne substance, and armed the valiant men of his nation, and gaue them wages.}

geneva@1Macc:15:3 @ {\cf2 For so much as certeine pestilent men haue vsurped the kingdome of our fathers, I am purposed to chalenge the Realme againe, and to restore it to the olde estate: wherefore I haue gathered a great hoste, and prepared shippes of warre,}

geneva@1Macc:15:14 @ {\cf2 So he compassed the citie about, & the ships came by the sea. Thus they pressed the citie by land and by sea, in so much that they suffered no man to goe in nor out.}

geneva@1Macc:15:26 @ {\cf2 Then Simon sent him two thousand chosen men to helpe him with siluer and golde, and much furniture.}

geneva@2Macc:1:11 @ {\cf2 In so much as God hath deliuered vs from great perils, wee thanke him highly, as though wee had ouercome the King.}

geneva@2Macc:2:32 @ {\cf2 Here then will we begin the storie, adding thus much to our former woordes, that it is but a foolish thing to abound in woordes before the storie, and to be short in the storie.}

geneva@2Macc:3:3 @ {\cf2 In so much that Seleucus king of Asia of his owne rents, bare all the costes belonging to the seruice of the sacrifices.}

geneva@2Macc:4:39 @ {\cf2 Nowe when Lysimachus had done many wicked deedes in the citie through the counsell of Menelaus, and the bruit was spred abroad, the multitude gathered them together against Lysimachus: for he had caried out nowe much vessell of golde.}

geneva@2Macc:4:45 @ {\cf2 But Menelaus, being now conuinced, promised to Ptolemeus the sonne of Dorimenes much money, if he would perswade the king.}

geneva@2Macc:4:47 @ {\cf2 In so much that hee discharged Menelaus from the accusations (notwithstanding he was the cause of all mischiefe) and codemned those poore men to death, which if they had tolde their cause, yea, before the Scythians, they should haue beene heard as innocent.}

geneva@2Macc:7:12 @ {\cf2 Insomuch that the King & they which were with him, marueiled at the yong mans courage, as at one that nothing regarded the paynes.}

geneva@2Macc:8:7 @ {\cf2 But specially he vsed the nights to make such assaults, in so much that the bruite of his manlines was spread euery where.}

geneva@2Macc:8:35 @ {\cf2 He was through ye helpe of the Lord brought downe of them whom he thought as nothing, in so much that he put off his glorious rayment, & fled ouerthwart the countrey like a fugitiue seruant, & came alone to Antiochia, with great dishonour through the destruction of his hoste.}

geneva@2Macc:9:19 @ {\cf2 The King and Prince Antiochus vnto the Iewes his louing citizens wisheth much ioy and health and prosperitie.}

geneva@2Macc:11:9 @ {\cf2 Then they praysed the mercifull God all together, and tooke heart, in so much that they were ready, not onely to fight with men, but with the most cruell beasts, and to breake downe walles of yron.}

geneva@2Macc:12:16 @ {\cf2 And tooke the citie by the will of God, and made an exceeding great slaughter, in so much that a lake of two furlongs broade, which lay thereby, seemed to flowe with blood.}

geneva@2Macc:12:22 @ {\cf2 But when Iudas first band came in sight, the enemies were smitten with feare, and a trembling was among them through the presence of him that seeth all thinges, in so much that they fleeing one here, another there, were oft times hurt by their owne people, and wounded with the poyntes of their owne swordes.}

geneva@2Macc:12:24 @ {\cf2 Timotheus also himselfe fell into the handes of Dositheus, and Sosipater, whome hee besought with much craft to let him go with his life, because he had many of the Iewes parents and the brethren of some of them, which, if they put him to death, should be despised.}

geneva@2Macc:12:37 @ {\cf2 And then hee began in his owne language, and sung psalmes with a loude voyce, in so much that straightwaies hee made them that were about Gorgias, to take their flight.}

geneva@2Macc:12:42 @ {\cf2 And they gaue them selues to prayer, and besought him, that they should not, vtterly be destroyed for the fault comitted. Besides that, noble Iudas exhorted the people to keepe them selues from sinne, for so much as they sawe before their eyes the things which came to passe by the sinne of these that were slaine,}

geneva@2Macc:14:40 @ {\cf2 For he thought by taking him to doe the Iewes much hurt.}

geneva@2Macc:15:14 @ {\cf2 And Onias spake, and said, This is a louer of the brethren, who prayeth much for the people, and for the holy citie, to wit, Ieremias the Prophet of God.}


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