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orthjbc@#sf_orthjbc2=/usr/local/pbiblx/resources/sf_orthjbc2.txt.gz@sf_orthjbc2| The Orthodox Jewish Brit Chadasha|offline

orthjbc@Matthew:1:1 @ This is the Sefer Toldot (note:)Book of Genealogy(:note) of Rebbe, Melech HaMoshiach the King Messiah Yehoshua see NEHEMYAH strkjv@8:17; EZRA strkjv@3:8. Also see ENDNOTES for Mt. strkjv@1:1 indicated by * Ben Dovid, Ben Avraham. FROM AVRAHAM TO DOVID HAMELECH: THE AVOT FATHERS, ANCESTORS OF HAMELECH HAMOSHIACH AND HIS REBBISHE DYNASTY

orthjbc@Matthew:1:17 @ So then, there were arba'a asar (note:)fourteen(:note) generations from Avraham to Dovid [trans. note: Dovid= DVD in Hebrew = [d= 4, v = 6, d = 4]= 4 + 6 + 4 = 14], and there were arba'a asar fourteen dorot generations from Dovid to the Golus in Babylon, and there were arba'a asar fourteen generations from the Golus in Babylon to Rebbe Melech HaMoshiach. YOSEF BEN DOVID AND MIRYAM AND KIDDUSHIN BETROTHAL AND THE HULEDET BIRTH OF MOSHIACH THE BECHOR FIRST BORN SON, YEHOSHUA BEN DOVID SEE BABA BATHRA strkjv@8:6, 130a

orthjbc@Matthew:1:19 @ Her shidduch, Yosef, being a tzaddik and not wanting to humiliate her publicly, planned to deal with the get (note:)bill of divorce(:note) in a private arrangement. MIRYAM VINDICATED AS AN AISHES CHAYIL

orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.

orthjbc@Matthew:1:21 @ And she shall bear BEN (note:)Son(:note) and you will call SHMO his name Yehoshua [trans. note: see ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 where the TZEMACH or MOSHIACH is indicated by the personal name YEHOSHUA, which in Aramaic is YESHUA * ], because he will bring his people yeshu'a rescue, salvation, deliverance from their peysha'im rebellions, transgressions."

orthjbc@Matthew:1:23 @ HINEI, HA'ALMAH HARAH V'YOLEDET BEN V'KARAT SHMO IMMANU-EL (note:)"Behold, the Virgin * will be `with child` and will bear Son and will call his name Immanu-El" YESHAYAH strkjv@7:14(:note), which translated means "Hashem is with us."

orthjbc@Matthew:2:1 @ Now after Yehoshua was born in Beit-Lechem Yehudah, in the days of Herod [the Great, the Roman "client"] king --hinei!-- chachamim (note:)wise men(:note) from eretz Mizrach the land of the East arrived in Yerushalayim,

orthjbc@Matthew:2:7 @ Then Herod secretly summoned the chachamim and ascertained from them the exact date of the manifestation of the KOCHAV.

orthjbc@Matthew:2:9 @ After they heard the king, they departed, and--hinei!--the KOCHAV they had seen in the Mizrach (note:)East(:note) was going ahead of them til it came and stood above the place where the yeled was.

orthjbc@Matthew:2:12 @ And having been warned in a cholom (note:)dream(:note) not to return to Herod, they took refuge in their own country by another way. MOSHIACH IN EGYPT

orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."

orthjbc@Matthew:2:16 @ When Herod saw that he had been outwitted by the chachamim, he was greatly enraged, and he ordered the slaughter of all the yeladim in Beit-Lechem and its vicinity who were two years old or under, in accordance with the time that he had learned from the chachamim.

orthjbc@Matthew:2:19 @ When Herod died--hinei!--in Mitzrayim (note:)Egypt(:note) a malach Hashem appeared to Yosef in a cholom dream,

orthjbc@Matthew:2:22 @ And when Yosef heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef was afraid to go there. And, having been warned in a cholom, he departed into the districts of the Galil.

orthjbc@Matthew:2:23 @ And Yosef made his home in the shtetl (note:)Jewish community, village(:note) called Natzeret, so that that which was spoken by the Neviim might be fulfilled, "He will be called a Natzri." *

orthjbc@Matthew:3:1 @ Now in those days Yochanan of the tevilah of teshuva appears, preaching, crying out as a maggid (note:)preacher(:note) [for the Moshiach] in the midbar wilderness of Yehudah,

orthjbc@Matthew:3:2 @ saying, "Make teshuva, for the Malchut HaShomayim has come near."

orthjbc@Matthew:3:3 @ For this is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths straight!`"

orthjbc@Matthew:3:4 @ Now Yochanan himself had camel-hair clothing and a leather belt around his waist, and his food was arbe (note:)locusts(:note) and devash wild honey.

orthjbc@Matthew:3:7 @ But when he saw many of the Perushim and Tzedukim coming to where he was using the Yarden as a mikveh mayim, he said to them, "You yeladim of nachashim (note:)snakes(:note)! Who warned you to flee from the charon af [Hashem] habah the coming burning wrath of Hashem?

orthjbc@Matthew:3:9 @ "Do not presume to say to yourselves, `We have the yichus (note:)proud lineage(:note), we have the zechut Avot merit of the Fathers of Avraham Avinu our father Abraham.` For I say to you that Hashem is able to raise up from these avanim stones banim sons of Avraham.

orthjbc@Matthew:3:14 @ But Yochanan would have deterred him, saying, "I have need to submit to your tevilah (note:)immersion(:note), and yet you come to me?"

orthjbc@Matthew:3:16 @ And having received the tevilah in the Yarden's mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And--hinei!--the Shomayim were opened to him, and he saw the Ruach Hashem descending like a yonah (note:)dove(:note) and coming upon him.

orthjbc@Matthew:3:17 @ And, hinei, a bat kol (note:)daughter of a voice, Divine voice(:note) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATSTI "This is my Son, the beloved, with whom I am well pleased" *.

orthjbc@Matthew:4:2 @ And, having undergone a tzom (note:)fast(:note) for arba'im yom v'arba'im lailah, afterwards Rebbe, Melech HaMoshiach was famished.

orthjbc@Matthew:4:3 @ And the tempter came to him and said to him, "If you are the Ben HaElohim, then speak the command that these avanim (note:)stones(:note) become lechem bread."

orthjbc@Matthew:4:4 @ But Rebbe, Melech HaMoshiach answered, "Katuv (note:)It is written(:note), LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, KI 'AL KOL MOTZAH FI HASHEM. "Man does not live on bread alone but on every word that comes from the mouth of Hashem", DEVARIM strkjv@8:3.

orthjbc@Matthew:4:6 @ and says to Rebbe, Melech HaMoshiach, "If you are the Ben HaElohim, then throw yourself down, for katuv (note:)it is written(:note), MALACHAV Y'TZAV-VEH LACH "His angels he will command concerning you") "and upon their hands they will lift you up lest you strike your foot against a stone," TEHILLIM strkjv@91:11-12.

orthjbc@Matthew:4:11 @ Then Hasatan leaves him, and, hinei, malachim came and attended to Rebbe, Melech HaMoshiach. MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM AS ACHIM (note:)BROTHERS(:note) WHO BECOME CHAVERIM AND CHAVRUTA STUDY COMPANIONS IN MOSHIACH

orthjbc@Matthew:4:16 @ the people sitting in CHOSHECH R'U OHR GADOL (note:)"the people sitting in darkness saw a great light"(:note), YOSHVEI V'ERETS TSALMAVET "the ones living in the land of the shadow of death", a light has dawned among them."

orthjbc@Matthew:4:17 @ From then Rebbe, Melech HaMoshiach, as a maggid, began to proclaim, saying, "Make teshuva, for the Malchut HaShomayim has come near."

orthjbc@Matthew:4:18 @ And walking beside Lake Kinneret, (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa Petros, and his brother Andrew, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Matthew:4:20 @ And immediately, leaving their nets, they followed Rebbe, Melech HaMoshiach.

orthjbc@Matthew:4:21 @ And having gone on from there, he saw two other achim, Ya`akov Ben-Zavdai and Yochanan his brother, in the sirah (note:)boat(:note) with Zavdai their father, repairing their nets, and Rebbe, Melech HaMoshiach summoned them.

orthjbc@Matthew:4:23 @ And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuroh Tovoh Good Tiding of a Joyous Event, the Besuras HaGeulah the Good News of Redemption of the Malchut Hashem, * and Rebbe, Melech HaMoshiach went about administering refu'ah healing to every disease and every illness of the people.

orthjbc@Matthew:4:24 @ And the report went out about Rebbe, Melech HaMoshiach throughout all Syria; and they brought to him all the cholim (note:)sick(:note) with various illnesses and machalot, demoniacs, epileptics, and paralytics, and Rebbe, Melech HaMoshiach brought them refu'ah.

orthjbc@Matthew:5:4 @ Ashrey are the AVELIM (note:)"the ones mourning,"YESHAYAH strkjv@61:2(:note), for they will be comforted.

orthjbc@Matthew:5:6 @ Ashrey are the ones hungering and thirsting for Tzidkat Hashem (note:)Righteousness, DANIEL strkjv@9:24(:note), for they will be satisfied.

orthjbc@Matthew:5:9 @ Ashrey are the peace makers, for they will be called bnei haElohim (note:)sons of G-d(:note).

orthjbc@Matthew:5:10 @ Ashrey are the ones being persecuted because of Tzidkat Hashem (note:)`righteousness,` DANIEL strkjv@9:24(:note), for theirs is the Malchut HaShomayim.

orthjbc@Matthew:5:12 @ Have simcha (note:)joy(:note) and lev same'ach glad heart, for your sachar reward is great in Shomayim, for thus they persecuted the Nevi'im before you. MOSHIACH'S TALMIDIM ARE THE MELACH HA'ARETZ SALT PRESERVING AGAINST RA'AH

orthjbc@Matthew:5:13 @ You are the melach ha'aretz (note:)salt of the earth(:note), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men. MOSHIACH'S NER TAMID SHINING THROUGH HIS TALMIDIM

orthjbc@Matthew:5:15 @ No one, after lighting a menorah, places it under a measuring basket, but on the shulchan, and it gives light to kol anshey habais (note:)all in the house(:note).

orthjbc@Matthew:5:16 @ In like manner, let your light shine before bnei Adam, so that they may see your ma'asim tovim (note:)good works(:note) and give kavod glory to your Av sh'baShomayim Father in Heaven. REBBE, MELECH HAMOSHIACH ON THE TORAH OF MOSHE RABBENU

orthjbc@Matthew:5:17 @ Do not think that I came to abolish the Torah or the Nevi'im. I did not come to abolish but to complete.

orthjbc@Matthew:5:18 @ For, omein, truly I say to you, until Shomayim and ha'aretz pass away, not one yod, not one tag (note:)ornamental flourish(:note), will pass from the Torah until everything is accomplished.

orthjbc@Matthew:5:19 @ Therefore, whoever annuls one of the least of these mitzvot (note:)divine commandments(:note) and so teaches bnei Adam, shall be called katon least in the Malchut HaShomayim, but whoever practices and teaches them, this one will be called gadol great in the Malchut HaShomayim. *

orthjbc@Matthew:5:20 @ For I say unto you that unless your Tzidkat Hashem (note:)Righteousness(:note) exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim. REBBE, MELECH HAMOSHIACH AND THE ASERES HA-DIBROS

orthjbc@Matthew:5:22 @ But I say to you, that everyone who harbors ka'as (note:)anger(:note) against his ach b'Moshiach, his chaver, shall be subject to mishpat judgment; and whoever shall say to his ach b'Moshiach, `Shlemiel!` `Good for nothing!` will be subject to the Sanhedrin; and whoever shall say `Shoteh` `Fool` shall be subject to Aish Gehinnom Fire of Hell.

orthjbc@Matthew:5:25 @ Come to terms quickly with your ish riv (note:)opponent in a lawsuit(:note), while you are a fellow-traveller on the derech eretz, lest the ish riv might deliver you to the shofet judge and the shofet might deliver you to the shoter law official and the shoter might deliver you to the beit hasohar prison house.

orthjbc@Matthew:5:26 @ For, omein, truly I say to you, you may never come out from there until you repay the last peruta (note:)small coin(:note). REBBE, MELECH HAMOSHIACH ON THE NEED FOR TZNI'UT MODESTY

orthjbc@Matthew:5:28 @ But I say to you that everyone looking upon a woman with ta'avah (note:)lust(:note) for her has already committed ni'uf adultery with her in his heart.

orthjbc@Matthew:5:29 @ And if your right eye causes you to commit chet (note:)sin(:note), tear it out and throw it from you, for it is better for you that one of your evarim members be lost and not your whole basar body, flesh be thrown into Gehinnom.

orthjbc@Matthew:5:30 @ And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim be lost and not that your whole basar may go into Gehinnom. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT THE GET (note:)DOCUMENT OF DIVORCE(:note)

orthjbc@Matthew:5:32 @ But I say to you that everyone divorcing his wife, except for the dvar (note:)"thing," DEVARIM strkjv@24:1(:note) of zenut fornication, makes her become a no'efet adulteress, and whoever marries a gerusha divorcee commits ni'uf adultery. REBBE, MELECH HAMOSHIACH'S TORAH ABOUT NEDERIM

orthjbc@Matthew:5:33 @ Again, you have heard that it was said to the ancients, `You shall not break your nederim (note:)vows(:note), but you shall repay your vows to Hashem.`see VAYIKRA strkjv@19:12; BAMIDBAR strkjv@30:3; DEVARIM strkjv@23:22

orthjbc@Matthew:5:34 @ But I say to you, Do not swear shevuot (note:)oaths(:note) at all, neither by Shomayim, for it is the kisseh Hashem throne of G-d,

orthjbc@Matthew:5:36 @ Neither are you to swear by your rosh, for you are not able to make one hair turn white or black.

orthjbc@Matthew:5:40 @ And the one wishing to sue you and take your tunic, give to him also your kaftan.

orthjbc@Matthew:5:41 @ And whoever will force you to go one mile, go with him two.

orthjbc@Matthew:5:42 @ And the one asking you to give and the one wishing to borrow from you, from these do not turn away. REBBE, MELECH HAMOSHIACH TEACHES AHAVAH/AGAPE FOR OYEVIM (note:)ENEMIES(:note)

orthjbc@Matthew:5:43 @ You have heard that it was said, V'AHAVTAH L'REI'ACHAH (note:)"You shall love your neighbor," VAYIKRA strkjv@19:18(:note) and you shall hate your oyev enemy.`

orthjbc@Matthew:5:44 @ But I say to you, Love your enemies, and offer tefillos (note:)prayers(:note) for the ones bringing redifah persecution upon you.

orthjbc@Matthew:5:45 @ Do this so that you may become banim of your Av sh'baShomayim, for his shemesh (note:)sun(:note) he makes to rise on the ra'im evil ones and the tovim good ones, and he sends his geshem rain upon the tzaddikim righteous ones and the resha'im unrighteous ones.

orthjbc@Matthew:5:46 @ For if you have ahavah (note:)love(:note) for the ones who have ahavah for you, what sachar* reward do you have? Even the mochesim tax-collectors do that, don't they?

orthjbc@Matthew:6:1 @ "Be careful that you don't practice your tzedakah before bnei Adam in order to varf (note:)show off(:note) to be seen by bnei Adam; for then you have no sachar reward with your Av sh'baShomayim.

orthjbc@Matthew:6:2 @ Therefore, whenever you contribute tzedakah, don't blow the shofar before you, as the tzevu'im (note:)hypocrites(:note) do in the shuls and in the streets, in order that they may receive kavod glory from bnei Adam. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:6:4 @ so that your tzedakah may be in secret, and your Av haRo'eh b'seter (note:)Father the One seeing in secret(:note) will give you sachar reward b'seter in secret. REBBE, MELECH HAMOSHIACH TEACHES HIS TALMIDIM HOW TO DAVEN

orthjbc@Matthew:6:5 @ And whenever you daven, do not be as the tzevu'im (note:)hypocrites(:note); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:6:6 @ But you, whenever you daven, enter into the secret place, your secret cheder,* and, having shut your door, offer tefillos to your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar.

orthjbc@Matthew:6:8 @ Therefore, be nisht azoi (note:)not so(:note); for your Av has da'as knowledge of what things you have need before you ask him.

orthjbc@Matthew:6:10 @ `Tavo malchutechah` (note:)`Thy Kingdom come`(:note) `Ye'aseh r'tzonechah` `Thy will be done` `k'moh vaShomayim ken ba'aretz` `on earth as it is in heaven`.

orthjbc@Matthew:6:13 @ `V'al t'vieinu lidey nisayon` (note:)`And lead us not into temptation` [Mt.26:41](:note) `ki im chaltzeinu min harah` `but deliver us from evil [or the evil one]`. [`Ki l'chah hamamlachah` `for thine is the Kingdom` `v'hagvurah` `and the power` v'hatiferet` `and the glory` `l'olmey olamim` `forever`. `Omein`]. MOSHIACH'S CONDITION FOR SELICHOT PRAYERS FOR FORGIVENESS TO BE ANSWERED

orthjbc@Matthew:6:14 @ For if you give men mechila (note:)forgiveness(:note) for their chata'im sins, so also your Av sh'baShomayim will give selicha forgiveness to you.

orthjbc@Matthew:6:15 @ But if you do not give men mechila (note:)forgiveness(:note), neither will your chata'im receive selicha from your Av. REBBE, MELECH HAMOSHIACH ON UNDERGOING A TZOM FAST

orthjbc@Matthew:6:16 @ And whenever you undergo a tzom (note:)fast(:note), don't be as the sullen tzevu'im hypocrites, for they disfigure their faces to parade their tzom fast. Omein, truly I say to you, they have received their sachar.

orthjbc@Matthew:6:18 @ so that your tzom is concealed from bnei Adam but not from your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar. REBBE, MELECH HAMOSHIACH ON OTZAROT IN SHOMAYIM

orthjbc@Matthew:6:20 @ But avekshtel (note:)store up(:note) for yourselves otzarot treasures in Shomayim, where neither moth nor rust destroys, neither do ganavim break in and steal.

orthjbc@Matthew:6:23 @ But if yours is the 'ayin horo (note:)evil eye(:note), your whole basar will be in choshech darkness.

orthjbc@Matthew:6:24 @ No one is able to serve two adonim (note:)masters(:note). For either he will have sin'ah hatred for the one and ahavah love for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon Money.

orthjbc@Matthew:6:27 @ And who among you by a LEV ROGEZ (note:)DEVARIM strkjv@28:65(:note) is able to add to his life-spand one cubit?

orthjbc@Matthew:6:29 @ But I say to you that not even Sh'lomo in all his kavod was clothed as one of these.

orthjbc@Matthew:6:30 @ And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into an oven, how much more will he clothe you, you ones of little emunah.

orthjbc@Matthew:6:32 @ For all these things the Goyim strive for. For your Av sh'baShomayim bavorn (note:)anticipates, realizes and resolves in advance(:note) that you need all these things.

orthjbc@Matthew:7:4 @ Or how will you say to your brother, let me take the speck out from your eye, and--hinei!--the beam is in your own eye.

orthjbc@Matthew:7:7 @ Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet (note:)door(:note) shall be opened to you.

orthjbc@Matthew:7:8 @ For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.

orthjbc@Matthew:7:9 @ Or what man is there among you the ben of whom will ask for lechem (note:)bread(:note), and he will give him a stone.

orthjbc@Matthew:7:11 @ Therefore, if you, being ra'im (note:)evil ones(:note), * know to give matanot tovot good gifts to your yeladim, how much more does your Av sh'baShomayim give tov good to the ones asking him.

orthjbc@Matthew:7:12 @ Therefore, everything that you wish bnei Adam do for you, thus also you do for them. For this is the Torah and the Nevi'im. WITHOUT KEDUSHAH NO MAN WILL SEE HASHEM

orthjbc@Matthew:7:13 @ Enter through the derech (note:)way(:note) of the delet hatzarut door of narrowness, for wide is the delet and broad is the rehov street leading to Avaddon destruction, hell, Abbadon, and rabbim many are they who enter through it.

orthjbc@Matthew:7:14 @ But tzar (note:)narrow(:note) is the delet and constricted is the Derech Way that leads to Chayyim life and few are the ones finding it.

orthjbc@Matthew:7:15 @ Beware of the nevi'ei hasheker (note:)false prophets(:note), who come to you in the malbush clothing of kevasim sheep, but within are ravenous ze'evim wolves.

orthjbc@Matthew:7:21 @ Not all the ones saying to me, `Adoneinu, Adoneinu,` will enter the Malchut HaShomayim, but the one doing ratson Avi sh'baShomayim (note:)the will of my Father in Heaven [Mt.26:39,42](:note).

orthjbc@Matthew:7:22 @ Many will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], `Adoneinu, Adoneinu, did we not speak as nevi'im in your Name? Did we not cast out shedim (note:)evil spirits, demons(:note) in your Name? Did we not accomplish many niflaot miracles in your Name?`

orthjbc@Matthew:7:23 @ And then I will tell them to their face, `I never knew you. Depart from me, you workers of mufkarut (note:)lawlessness(:note)` [TEHILLIM strkjv@6:98].

orthjbc@Matthew:7:24 @ Therefore, everyone who hears these words of mine and does them, is like a chacham (note:)wise man(:note) who built his bais house upon the Tsur Rock.

orthjbc@Matthew:7:26 @ And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (note:)fool(:note), who built his bais upon the sand.

orthjbc@Matthew:7:29 @ For his ministry of moreh (note:)teacher(:note) was as one having samchut authority and not as their Sofrim scribes/torah teachers, rabbonim.

orthjbc@Matthew:8:2 @ And--hinei--an ish metzorah (note:)a leper(:note) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, "Adoneinu, if you choose, you can make me tahor clean."

orthjbc@Matthew:8:4 @ And Rebbe, Melech HaMoshiach says to him, "See that you tell no one, but go and show yourself to the kohen and offer the korban about which Moshe gave mitzva as an edut (note:)testimony(:note) to them."

orthjbc@Matthew:8:6 @ and saying, "Adoneinu, my servant has been bedridden in the house, paralyzed, in terrible tza'ar (note:)pain and suffering(:note)."

orthjbc@Matthew:8:8 @ The centurion answered, "Adoneinu, * I am not worthy that you might come under my roof, but only say the dvar, and my servant will receive the refu'ah (note:)healing(:note).

orthjbc@Matthew:8:9 @ For I also am a man under marut (note:)authority(:note), having soldiers subordinate to myself, and I say to this one, `Go!` and he goes, and to another `Come!` and he comes, and to my servant, `Do this!` and he does it."

orthjbc@Matthew:8:10 @ And having heard this, Rebbe, Melech HaMoshiach was amazed and said to those who followed him, "Omein, I say to you, in no one in Yisroel have I found such great emunah.

orthjbc@Matthew:8:12 @ But the Bnei HaMalchut will be thrown out into the outer choshech (note:)darkness(:note), where there will be weeping and grinding of teeth."

orthjbc@Matthew:8:17 @ Thus was fulfilled what was spoken by Yeshayah the Navi, saying, ACHEN CHOLAYEINU HU NASAH UMACHOVEINU S'VALAM (note:)"Surely he took up our sicknesses and he carried away our sorrows," YESHAYAH strkjv@53:4(:note).

orthjbc@Matthew:8:18 @ And when Rebbe, Melech HaMoshiach saw the crowd around him, he gave orders to go over to the other side. IN THE OLAM HAZEH, THE REBBE, MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH

orthjbc@Matthew:8:20 @ And Rebbe, Melech HaMoshiach says to him, "Foxes have holes and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@35:11(:note) have nests, but the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] does not have a place where he may lay his head."

orthjbc@Matthew:8:21 @ And another of Moshiach's talmidim said to him, "Adoneinu, allow me first to go and bury my father."

orthjbc@Matthew:8:22 @ But Rebbe, Melech HaMoshiach says to him, "Follow me, and permit the mesim (note:)dead ones, spiritually unregenerate ones(:note) to bury their own mesim dead ones." REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER

orthjbc@Matthew:8:24 @ And--hinei!--a great storm came up on the lake, so that the sirah (note:)boat(:note) was about to be covered by the waves. REBBE, MELECH HAMOSHIACH: THE NEW YONAH, ASLEEP IN THE SIRAH BOAT But Rebbe, Melech HaMoshiach was sleeping.

orthjbc@Matthew:8:25 @ And Moshiach's talmidim approached and aroused him, saying, "Adoneinu, hoshieynu! We are perishing!"

orthjbc@Matthew:8:26 @ And Rebbe, Melech HaMoshiach says to them, "Why are you fearful, you ones of little emunah?" REBBE, MELECH HAMOSHIACH SHOWS HIMSELF ADON KOL HA'ARETZ Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea, and there was great calm.

orthjbc@Matthew:8:28 @ And when Rebbe, Melech HaMoshiach came to the other side of the lake, in the land of the people of Gadara, he was met by two men possessed by shedim (note:)demons(:note); these men were coming out of the kevarim tombs of the burial caves and were so dangerous no one could pass on that road.

orthjbc@Matthew:8:29 @ And--hinei--they screamed, saying, "Mah lanu valach, Ben HaElohim?" (note:)"What to us and to you, Son of G-d?" i.e. What business do you have with us, Son of G-d"(:note) "Have you come here to torture us before the time [of the Yom HaDin, the Day of Judgment]?" THE UNCLEAN REJECT THE REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:8:30 @ Now there was feeding far away from them a large herd of chazirim (note:)swine(:note).

orthjbc@Matthew:8:32 @ And Rebbe, Melech HaMoshiach said to them, "Go away!" So the shedim, coming out, went away into the chazirim. And--hinei!--all the herd of chazirim rushed down the bank into the lake, and they perished in the water.

orthjbc@Matthew:8:33 @ And the herdsmen of the chazirim fled, and, having gone away into the town, they told the whole story of what had happened to the men possessed by shedim.

orthjbc@Matthew:8:34 @ And--hinei!--the whole town came out to meet Rebbe, Melech HaMoshiach, and seeing him, they begged him to depart from their area.

orthjbc@Matthew:9:2 @ And--hinei!--they brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Rebbe, Melech HaMoshiach, having seen their emunah, said to the paralytic, "Chazak! (note:)Be strong!(:note) Selicha forgiveness is granted on your averos sins!"

orthjbc@Matthew:9:3 @ And--hinei!--some of the Sofrim said to themselves, "This one commits Chillul Hashem!" [VAYIKRA strkjv@22:32]

orthjbc@Matthew:9:6 @ But in order that you may know that the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] has samchut * (note:)authority(:note) on earth to pronounce selicha forgiveness on chatta'im sins"--Moshiach then declared to the paralytic--"Arise, take up your mat and go to your bais house."

orthjbc@Matthew:9:8 @ And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men. THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES --THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE

orthjbc@Matthew:9:10 @ And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (note:)reclining(:note) at tish table in the bais--hinei!--many mochesim tax collectors and chote'im sinners came and were sitting bimesibba reclining at tish table with Rebbe, Melech HaMoshiach and his talmidim.

orthjbc@Matthew:9:12 @ But when Rebbe, Melech HaMoshiach heard this, he said, "It is not the bari'im (note:)healthy ones(:note) who have need of a rofeh physician, but the cholim.

orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21

orthjbc@Matthew:9:15 @ And Rebbe, Melech HaMoshiach said to them, "Surely the Bnei haChuppah (note:)wedding invitees(:note) are not able to act as avelim mourners as long as the Chosson Bridegroom is with them. But the days will come when the Chosson is taken away from them, and then they will undergo tzomot.

orthjbc@Matthew:9:16 @ No one sews a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment, and a worse tear results.

orthjbc@Matthew:9:17 @ Neither do men put yayin chadash (note:)new wine(:note) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved." MOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH SEPARATION

orthjbc@Matthew:9:18 @ While Rebbe, Melech HaMoshiach was speaking these things to them--hinei--one of the nichbadim (note:)dignitaries(:note) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, "The bat daughter of me has just become niftar, but come lay your hand upon her and she will live."

orthjbc@Matthew:9:20 @ And--hinei!--an isha (note:)woman(:note) hemorrhaging twelve years approached him from behind and touched his garment at Rebbe, Melech HaMoshiach's tzitzit.

orthjbc@Matthew:9:24 @ Rebbe, Melech HaMoshiach was saying, "Go away! For the yaldah (note:)girl(:note) is not among the mesim dead ones--she sleeps!" And they were making leitzonus mockery, fun of Rebbe, Melech HaMoshiach.

orthjbc@Matthew:9:27 @ And as Rebbe, Melech HaMoshiach went on from there, two iverim (note:)blind men(:note) followed him, shouting loudly, "Chaneinu, Ben Dovid!"

orthjbc@Matthew:9:28 @ And when Rebbe, Melech HaMoshiach entered the bais (note:)house(:note), the iverim blind men approached him and he says to them, "Do you have emunah that I am able to do this?" They say to Rebbe, Melech HaMoshiach, "Ken, Adoneinu."

orthjbc@Matthew:9:29 @ Then Rebbe, Melech HaMoshiach touched their eyes, saying, "According to your emunah, let it be done for you."

orthjbc@Matthew:9:30 @ And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, "See to it that no one knows!"

orthjbc@Matthew:9:31 @ But having gone out, they made Rebbe, Melech HaMoshiach known in that entire district.

orthjbc@Matthew:9:33 @ And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, "Never was anything like this seen in eretz-Yisroel!"

orthjbc@Matthew:9:35 @ And Rebbe, Melech HaMoshiach went about all the towns and villages exercising the ministry of moreh (note:)teacher(:note) in their shuls and of maggid preacher of the Besuras HaGeulah of the Malchut Hashem and bringing refu'ah to all the cholim, every machla disease and every illness.

orthjbc@Matthew:10:1 @ And summoning his Shneym Asar (note:)Twelve(:note) Talmidim, Rebbe, Melech HaMoshiach gave to them samchut authority over shedim unclean spirits, so as to cast them out, and samchut authority to call forth refu'ah to every machla and every illness.

orthjbc@Matthew:10:2 @ Now of the Shneym Asar Shluchim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Ya'akov Ben-Zavdai and Yochanan his brother,

orthjbc@Matthew:10:4 @ Shimon the Zealot and Yehudah from K'riot, who betrayed Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH GIVES S'MICHAH COMMISSIONING TO THE SHNEYM ASAR

orthjbc@Matthew:10:5 @ These Shneym Asar (note:)Twelve(:note) did Rebbe, Melech HaMoshiach send out with the following mitzvot divine commandments, saying: "In the Derech HaGoyim Way of the Gentiles, Gentile territory do not go, and do not enter into any Shomron town,

orthjbc@Matthew:10:7 @ And, while going, preach that the Malchut HaShomayim is imminent and miyad.

orthjbc@Matthew:10:8 @ Heal the cholim, raise the mesim (note:)dead ones(:note), cleanse the metzora'im lepers, cast out the shedim demons; freely you received, freely give. REBBE, MELECH HAMOSHIACH COMMANDS THAT HIS SHLUCHIM HAVE THE RIGHT TO EARN THEIR CHALLOH BY PREACHING THE BESURAS HAGEULAH

orthjbc@Matthew:10:9 @ Take neither gold nor silver nor copper for your money-belts,

orthjbc@Matthew:10:10 @ nor a beggar's sack for the road nor two tunics, nor sandals, nor a staff, for the oseh hamelachah (note:)the one doing the work(:note) is worthy of his lechem.

orthjbc@Matthew:10:11 @ And into whichever town or shtetl you enter, inquire who in it is a ben chayil (note:)son of worthiness(:note), and there remain until you leave.

orthjbc@Matthew:10:13 @ And if indeed the bais is a bais chayil (note:)a house of worthiness(:note), let your shalom come upon it; but if it is not a bais chayil, let your shalom return to you.

orthjbc@Matthew:10:14 @ And whoever neither receives you nor listens to your divrei [Moshiach], as you are leaving and as you go outside of that bais (note:)house(:note) or city, then let it be NI'ER CHATZNO * shake out the fold of the robe, i.e. wash one's hands of, shake off the dust of your feet.

orthjbc@Matthew:10:16 @ Hinei! I send you as kevesim (note:)sheep(:note) in the midst of ze'evim; therefore, have the saichel intelligence of nachashim serpents and be tamim faultless as yonim doves.

orthjbc@Matthew:10:17 @ And beware of bnei Adam, for they will deliver you up to the sanhedriyot (note:)local councils/courts(:note), and in their shuls they will subject you to the shot whip.

orthjbc@Matthew:10:20 @ For you are not the ones speaking, but the Ruach Avichem (note:)the Spirit of your Father(:note) is the one speaking in you.

orthjbc@Matthew:10:22 @ And you will be under the sinas chinam (note:)baseless hatred(:note) of kol bnei Adam on account of my name; but the one enduring ad es Ketz until the time of the End will receive the Yeshu'at Eloheinu the Salvation of our G-d.

orthjbc@Matthew:10:23 @ But when they persecute you in one city, flee to the other; for omein, I say to you, by no means will you complete the arim (note:)towns(:note) of Yisroel until the Bias HaMoshiach Coming of the Moshiach, the Ben HaAdam, Daniel strkjv@7:13-14.

orthjbc@Matthew:10:27 @ What I say to you in the choshech (note:)darkness(:note), you declare in the ohr light; and what you hear whispered into your ears, shout, preach, from the rooftops.

orthjbc@Matthew:10:28 @ And do not fear those who kill the basar (note:)flesh(:note), but are unable to kill the nefesh soul; but rather fear the One who is able to destroy both basar and nefesh in Gehinnom.

orthjbc@Matthew:10:29 @ Are not two sparrows sold for the least valuable copper coin? And yet not one of them will fall to the ground apart from Avichem!

orthjbc@Matthew:10:30 @ But, as far as you are concerned, even the hairs of your rosh have been numbered.

orthjbc@Matthew:10:32 @ Therefore, everyone who shall declare publicly the Ani Ma'amin of me [as Moshiach], before bnei haAdam, I will make hoda'ah (note:)acknowledgment(:note) of him before Avi sh'baShomayim.

orthjbc@Matthew:10:33 @ But everyone who makes hakhchashah (note:)denial(:note) of me [as Moshiach], I also will make hakhchasha denial of him before Avi sh'baShomayim.

orthjbc@Matthew:10:36 @ And the OIYVEI ISH ANSHEI VEITOH (note:)`the enemies of a man will be the members of his own household,` MICHOH strkjv@7:6(:note).

orthjbc@Matthew:10:37 @ The one who has more ahavah (note:)love(:note) for a tata or a mama than for me [Moshiach] is not worthy of me [Moshiach], and the one who has more ahavah love for a ben or a bat than me is not worthy of me [Moshiach]. REBBE, MELECH HAMOSHIACH TEACHES ON MESIRAS NEFESH [SELF-SACRIFICE]

orthjbc@Matthew:10:38 @ The one who does not take up his aitz shel hinnazrut (note:)tree of self-denial(:note) and follow after me, is not worthy of me.

orthjbc@Matthew:10:39 @ The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake [lema'an Rebbe, Melech HaMoshiach] will find it. REBBE, MELECH HAMOSHIACH AND THE SACHAR FROM HASHEM

orthjbc@Matthew:10:40 @ The one who gives the kabbalat panim (note:)welcome(:note) to you gives the Baruch Haba welcome to me [to Moshiach], and the one who gives the Baruch Haba to me [Moshiach] gives the Baruch Haba to the One [Elohim haAv] who sent me.

orthjbc@Matthew:10:41 @ The one who gives the Baruch Haba to a navi in the name of a navi will receive the sachar of a navi, and the one who gives the Baruch Haba to a tzaddik in the name of a tzaddik will receive the sachar of a tzaddik.

orthjbc@Matthew:10:42 @ And whoever in the name of a talmid [of Moshiach] gives only a cup of cold water to one of these little ones [the least of the talmidim of Moshiach], omein, I say to you, he will by no means lose his sachar (note:)reward(:note)."

orthjbc@Matthew:11:1 @ And it came about when Rebbe, Melech HaMoshiach finished giving commands to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (note:)teacher(:note) and maggid preacher in their cities.

orthjbc@Matthew:11:6 @ Ashrey (note:)Happy(:note) is the one who does not find a cause of michshol falling in me [as Moshiach]."

orthjbc@Matthew:11:7 @ As they were leaving, Rebbe, Melech HaMoshiach began to speak to the multitudes about Yochanan, "What did you go out into the midbar (note:)wilderness(:note) to see? A reed being shaken by the wind?

orthjbc@Matthew:11:8 @ What did you go out to see? Someone shtats in appearance attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (note:)kings(:note).

orthjbc@Matthew:11:9 @ But what did you go out to see? A Navi? Ken, I tell you. And one greater than a Navi.

orthjbc@Matthew:11:10 @ This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (note:)"Behold, I will send my messenger"(:note) before your face, UPINNAH DERECH LEFANAI "and he will prepare the way before me," [SHEMOT strkjv@23:20; MALACHI strkjv@3:1].

orthjbc@Matthew:11:11 @ Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut (note:)importance(:note) in the Malchut HaShomayim is greater than he.

orthjbc@Matthew:11:13 @ For all the Nevi'im and the Torah prophesied until Yochanan.

orthjbc@Matthew:11:15 @ The one having ears, let him hear.

orthjbc@Matthew:11:16 @ But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,

orthjbc@Matthew:11:17 @ `We played the chalil (note:)flute(:note) for you, but you did not dance; we sang a kina lament, funeral dirge for you, and you did not mourn.

orthjbc@Matthew:11:18 @ For Yochanan came neither eating nor drinking, and they say,`He has a shed (note:)demon, evil spirit(:note).`

orthjbc@Matthew:11:19 @ The Ben HaAdam (note:)Moshiach(:note) came eating and drinking, and they say, Hinei! A zolel glutton and a soveh drunkard, a friend of mochesim tax-collectors and chatta'im sinners.` Yet, Chochmah wisdom is vindicated by her ma'asim works."

orthjbc@Matthew:11:22 @ Nevertheless, I say to you, it will be more bearable for Tzorand Tzidon than for you on Yom HaDin * (note:)the Day of Judgment(:note).

orthjbc@Matthew:11:24 @ Nevertheless, I say to you, it will be more bearable for the land of S'dom on Yom HaDin than for you." IN SPITE OF APICURSIM (note:)NONBELIEVERS(:note), REBBE, MELECH HAMOSHIACH OFFERS THANKS TO RABBONO SHEL OLAM

orthjbc@Matthew:11:27 @ "All things were given to me by Avi, and no one has da'as (note:)knowledge(:note) of HaBen except HaAv, nor does anyone have da'as of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.

orthjbc@Matthew:11:29 @ "Take my ol (note:)yoke(:note) upon you and learn from me, for I am anav humble and lowly in lev heart, and you will find menuchah rest [RUTH strkjv@1:9] for your nefashot (souls, YIRMEYAH strkjv@6:16].

orthjbc@Matthew:12:2 @ But the Perushim, seeing this, said to Rebbe, Melech HaMoshiach, "Hinei! Your talmidim are doing what is asur (note:)forbidden(:note) to do on Shabbos."

orthjbc@Matthew:12:4 @ "how he entered into the Beit Hashem and ate the Lechem HaPanim (note:)the Bread of the Presence(:note), which was not mutar permissible for him to eat nor the ones with him, but only for the kohanim alone?

orthjbc@Matthew:12:7 @ "But if you had known what this means, CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire mercy and not sacrifice" HOSHEA strkjv@6:6(:note), you would not have condemned the innocent.

orthjbc@Matthew:12:9 @ And having gone from there, Rebbe, Melech HaMoshiach went into their shul.

orthjbc@Matthew:12:10 @ And hinei! there was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking "Is it mutar (note:)permissible(:note) to administer refu'ah healing on Shabbos?" They did this in order to bring accusation against him.

orthjbc@Matthew:12:16 @ And Rebbe, Melech HaMoshiach warned them that they should not make him manifest.

orthjbc@Matthew:12:18 @ HEN AVDI ETMACH BO, BECHIRI RATZTAH NAFSHI, NATATI RUCHI 'ALAV, MISHPAT LAGOYIM YOTZI (note:)"Here is my Servant, whom I uphold, my Chosen One in whom my Soul delights, I will put my Spirit on him, he will bring Justice to the Nations," YESHAYAH strkjv@42:1(:note)

orthjbc@Matthew:12:20 @ KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (note:)"A bruised reed he will not break nor a smoldering wick will he snuff out"(:note) until Rebbe, Melech HaMoshiach leads mishpat justice to victory.

orthjbc@Matthew:12:24 @ But, having heard this, the Perushim said, "This one does not cast out shedim except by Ba'al-zibbul, the Sar HaShedim (note:)the Prince of Demons(:note)."

orthjbc@Matthew:12:29 @ Or how is someone able to enter the Bayit haGibbor (note:)the house of the strong man(:note) and confiscate his furnishings unless he binds the Gibbor strong man first. Then he will plunder the Bayit haGibbor.

orthjbc@Matthew:12:30 @ The one not with me (note:)Moshiach(:note) is against me anti-Moshiach. And the one not gathering with me scatters.

orthjbc@Matthew:12:32 @ And whoever speaks a word against the Ben HaAdam (note:)Moshiach(:note) will be granted selicha forgiveness, but whoever speaks against the Ruach Hakodesh, selicha forgiveness will be granted him neither in the Olam Hazeh nor in the Olam Haba.

orthjbc@Matthew:12:34 @ You yeladim of nechashim, how are you able to l'deber tovot (note:)speak good things(:note), for out of the abundance of the lev heart the mouth speaks.

orthjbc@Matthew:12:37 @ For by your dvarim you will be pronounced tzodek (note:)righteous(:note), and by your dvarim you will be chiyev pronounced guilty, condemned. REBBE, MELECH HAMOSHIACH AND THE SIGN OF YONAH

orthjbc@Matthew:12:39 @ But Rebbe, Melech HaMoshiach answered them, "Dor rah um'naef (note:)an evil and adulterous generation(:note) seeks for a miraculous ot sign, but no ot will be given it except the ot of Yonah HaNavi.

orthjbc@Matthew:12:41 @ The men of Nineveh will stand up at the Mishpat * with this generation and they will condemn it, for the men of Nineveh made teshuva at the preaching of Yonah, and, hinei, something much greater than Yonah is here.

orthjbc@Matthew:12:42 @ The Queen of the South will be made to stand up alive at the Mishpat with this generation and will condemn it, for she came from the ends of the earth to listen to the chochmah of Shlomo and, hinei, something much greater than Solomon is here.

orthjbc@Matthew:12:43 @ Now when the ruach hatameh (note:)unclean spirit(:note) goes out from the man, it goes through dry places seeking a manoach resting place and it does not find one.

orthjbc@Matthew:12:45 @ Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there and the last state of that man has become worse than the first. Thus it will be with this evil generation also."

orthjbc@Matthew:12:46 @ While he was still speaking to the multitudes, hinei, Moshiach's Em and achim stood outside, seeking to speak with him.

orthjbc@Matthew:12:47 @ And someone said to Rebbe, Melech HaMoshiach, "Hinei! Your Em and your achim have stood outside seeking to speak with you."

orthjbc@Matthew:12:48 @ And Rebbe, Melech HaMoshiach said in reply to the one speaking with him, "Who is my em and who are my achim?"

orthjbc@Matthew:12:49 @ And stretching out his hand upon his talmidim, Rebbe, Melech HaMoshiach said, "Hinei, my em and my achim.

orthjbc@Matthew:13:1 @ On that day, having gone out of the bais, Rebbe, Melech HaMoshiach sat beside the lake.

orthjbc@Matthew:13:3 @ And Rebbe, Melech HaMoshiach told them many things in meshalim (note:)parables(:note), saying "Hinei! The Sower went out to sow [seeds].

orthjbc@Matthew:13:4 @ And while he sowed, on the one hand, this [seed] fell along the road, and, the birds having come, devoured them.

orthjbc@Matthew:13:8 @ But others fell on the good ground, and they yielded fruit: the one, one hundred, the other, sixty, the other, thirty.

orthjbc@Matthew:13:9 @ The one having ears, let him hear!"

orthjbc@Matthew:13:14 @ And in them is fulfilled the nevu'ah (note:)prophecy(:note) of Yeshayah, saying, SHIM'U SHAMO'A V'AL TAVINU UREU RA'O V'AL TEIDA'U "In hearing you will hear and by no means understand, and seeing you will see and by no means perceive".

orthjbc@Matthew:13:17 @ For truly I say to you that many Nevi'im and tzaddikim desired to see what you see, and they did not see [it], and to hear what you hear, and they did not hear it. REBBE, MELECH HAMOSHIACH EXPLAINS THE MASHAL OF THE SOWER AND THE MESIRAT NEFESH (note:)DEVOTION(:note) NECESSARY TO ENTER THE MALCHUT HASHEM

orthjbc@Matthew:13:19 @ When anyone hears the Dvar HaMalchut and does not understand it, haRah (note:)the Evil one(:note) comes and seizes that which was sown in his lev heart. This is the zera seed sown along the path.

orthjbc@Matthew:13:22 @ And the [zera] sown among the thorns is the one hearing the dvar (note:)word(:note), and the rogez HaOlam Hazeh the anxiety of this age, DEVARIM strkjv@28:65 and the deceit of riches, chokes the Dvar Hashem and it becomes unfruitful.

orthjbc@Matthew:13:23 @ And the zera sown upon the adamah hatovah (note:)the good ground(:note), this is the one who hears the Dvar Hashem and, understanding [it], indeed bears p'ri and, one produces a hundred, the other sixty, the other thirty." ANOTHER MASHAL

orthjbc@Matthew:13:25 @ But while men slept, his oyev (note:)enemy(:note) came and oversowed weeds in between the wheat and went away.

orthjbc@Matthew:13:27 @ So the servants of the Ba'al Bayit said to him, `Adoneinu, did you not sow zera tov (note:)good seed(:note) in your field? How then does it have weeds?

orthjbc@Matthew:13:33 @ Another mashal Rebbe, Melech HaMoshiach spoke to them. "The Malchut HaShomayim is like se'or (note:)leaven(:note), which having taken, a woman hid in shalosh three satas of wheat flour until the whole was leavened."

orthjbc@Matthew:13:38 @ The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei haRah (note:)sons of the Evil one, Bereshis strkjv@3:15(:note).

orthjbc@Matthew:13:39 @ And the Oyev (note:)the Enemy(:note) sowing them is Hasatan. And the Katzir Harvest, this is the Kets HaOlam the end of the age. And the kotzerim reapers, harvesters are malachim angels.

orthjbc@Matthew:13:41 @ The Ben HaAdam (note:)Moshiach(:note) will send forth his malachim, and they will pull up and gather out of the Moshiach's Malchut all the things making meshummad apostate and the ones who are without Torah and antinomian.

orthjbc@Matthew:13:43 @ Then the tzaddikim will shine as the shemesh in the Malchut of their Father. The one having ears, let him hear.

orthjbc@Matthew:13:45 @ Again, the Malchut HaShomayim is like a merchant searching for fine pearls.

orthjbc@Matthew:13:46 @ And having found one precious pearl, he went away and liquidated everything he had and acquired it.

orthjbc@Matthew:13:47 @ Again, the Malchut HaShomayim is like a reshet (note:)net(:note) having been cast into the lake, a reshet collecting and gathering dagim fish of all descriptions,

orthjbc@Matthew:13:48 @ which, when this reshet (note:)net(:note) was filled, they hoisted it upon the shore, sat down, collected the tov into a creel, and the rah, they threw out.

orthjbc@Matthew:13:52 @ So Rebbe, Melech HaMoshiach said to them, "Therefore, every sofer (note:)scribe, Torah-teacher(:note) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Ba'al Bayit, who takes out of his otzar treasure, chadashot new things and also yeshanot old things."

orthjbc@Matthew:13:54 @ And having come into Moshiach's shtetl, he began ministering as a moreh (note:)teacher(:note) in their shul, so they were amazed and said, "From where did this chochmah come to this one, this chochmah and these moftim miracles/wonders/omens?

orthjbc@Matthew:13:56 @ And are not his achayot (note:)sisters(:note) with us? From where, therefore, came to this one all these things?"

orthjbc@Matthew:14:2 @ And he said to his servants, "This one is Yochanan of the tevilah of teshuva. He has come up from the Techiyas HaMesim (note:)the resurrection of the dead(:note) and for this reason the moftim wonders are working in him."

orthjbc@Matthew:14:14 @ And having gone out, Rebbe, Melech HaMoshiach saw a great multitude, and Rebbe, Melech HaMoshiach felt rachamanut (note:)compassion(:note) for them and administered refu'ah healing to their cholim.

orthjbc@Matthew:14:15 @ Now when erev (note:)evening(:note) came, Moshiach's talmidim came to him, saying, "This place is desolate and the time is late. Dismiss the multitude, so that, having gone into the arim, they may buy for themselves okhel food."

orthjbc@Matthew:14:16 @ But Rebbe, Melech HaMoshiach said to them, "They have no need to go away. You yourselves give them something to eat."

orthjbc@Matthew:14:19 @ And having commanded the multitudes to recline on the grass and having taken the chamesh loaves and the shnei hadagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a beracha over the okhel, and having offered the betzi'at halechem (note:)the breaking of the bread(:note), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiach's talmidim served the lechem to the multitudes.

orthjbc@Matthew:14:20 @ And everyone ate and they were satisfied, and they took away shirayim (note:)leftovers(:note), shneym asar twelve baskets full.

orthjbc@Matthew:14:21 @ And the ones eating were about chamesh elafim (note:)five thousand(:note) men, apart from the women and children. REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER

orthjbc@Matthew:14:23 @ And having sent away the multitudes, Rebbe, Melech HaMoshiach went up to the mountain by himself to daven. Now when erev had come, Rebbe, Melech HaMoshiach was alone there.

orthjbc@Matthew:14:28 @ And Kefa said in reply to Rebbe, Melech HaMoshiach, "Adoni, if it is really you, command me to come to you al p'nei hamayim (note:)on the surface of the waters(:note)."

orthjbc@Matthew:14:29 @ And Rebbe, Melech HaMoshiach said, "Boh!" And having gone down from the sirah (note:)boat(:note), Kefa walked al p'nei hamayim on the surface of the waters and came towards Rebbe, Melech HaMoshiach.

orthjbc@Matthew:14:31 @ And immediately Rebbe, Melech HaMoshiach, having stretched out (note:)his(:note) hand, took hold of Kefa and says to him, "One of little emunah, why did you doubt?"

orthjbc@Matthew:14:33 @ And the ones in the sirah (note:)boat(:note) fell down before Rebbe, Melech HaMoshiach, saying, "In emes truth, you are the Ben HaElohim!"

orthjbc@Matthew:14:34 @ And having crossed over, they came onto the land at Gennesaret.

orthjbc@Matthew:15:2 @ "Why do your talmidim transgress the Masoret HaZekenim (note:)the Tradition of the Elders(:note)? For they do not do the netilat yadayim ritual of the washing of the hands before meals."

orthjbc@Matthew:15:4 @ For Hashem has said, KABED ES AVICHA V'ES IMMECHA (note:)"honor your father and your mother," SHEMOT strkjv@20:12; DEVARIM strkjv@5:16(:note), and M'KALEL 'AVIV V'IMMO MOT YUMATliterally, "the one cursing to die he must die, "SHEMOT strkjv@21:17; VAYIKRA strkjv@20:9.

orthjbc@Matthew:15:6 @ by no means does [anyone who says this] honor his father. And you nullify the Dvar Hashem on account of your masoret. REBBE,MELECH HAMOSHIACH REBUKES VAIN AVODAH AND POINTS TO THE SOURCE OF TIFLUT

orthjbc@Matthew:15:7 @ You tzevu'im (note:)hypocrites(:note), well did Yeshayah make a nevu'ah prophesy concerning you, saying,

orthjbc@Matthew:15:9 @ and in vain do they worship me, teaching as doctrines the mitzvot of men," YESHAYAH strkjv@29:13.)"

orthjbc@Matthew:15:10 @ And having summoned the multitude, Rebbe, Melech HaMoshiach said to them, "Listen and understand!

orthjbc@Matthew:15:17 @ Do you not know that everything which enters into the mouth goes into the stomach and passes into a latrine?

orthjbc@Matthew:15:19 @ For out of the lev comes evil makhshavot (note:)thoughts(:note): retzichot murders, ni'ufim adulteries, zenunim fornications, genevot thefts, eduyot sheker false testimonies, giddufim revilements.

orthjbc@Matthew:15:20 @ These are the things making the man tameh, but eating with hands lacking the netilat yadayim (note:)ritual of the washing of the hands--see Mt. strkjv@27:24(:note), this does not make the man tameh." THE EMUNAH OF THE GOYIM IN SPITE OF THE MECHITZAH-SOREG BARRIER OF GENDER AND NATIONALITY SEPARATING THEM FROM REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:15:21 @ And having gone from that place, Rebbe, Melech HaMoshiach withdrew into the districts of Tzor and Tzidon.

orthjbc@Matthew:15:22 @ And--hinei--a woman from Canaan came out from those regions, and was shouting, "Have mercy on me, Adoni, Ben Dovid! my bat (note:)daughter(:note) is in torment possessed by shedim."

orthjbc@Matthew:15:28 @ Then, in reply, Rebbe, Melech HaMoshiach said to her, "O woman, great [is] your emunah. Let it be done for you as you wish." And the bat (note:)daughter(:note) of her was given refu'ah healing at that very hour.

orthjbc@Matthew:15:29 @ And having passed over from that place, Rebbe, Melech HaMoshiach came beside Lake Kinneret, and having gone up the mountain, Rebbe, Melech HaMoshiach was sitting there.

orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN

orthjbc@Matthew:15:32 @ And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, "I have rachamanut (note:)compassion(:note) for the multitudes, for already shloshah yamim three days they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way."

orthjbc@Matthew:15:33 @ And Moshiach's talmidim say to him, "From where bamidbar (note:)in the wilderness(:note) is there enough lechem for us to feed such a vast multitude?"

orthjbc@Matthew:15:35 @ And when Rebbe, Melech HaMoshiach gave the command for the multitude to recline on the ground,

orthjbc@Matthew:15:37 @ And everyone ate and they were satisfied, and the shirayim (note:)leftovers(:note) were numbering sheva baskets full.

orthjbc@Matthew:15:38 @ And the ones eating were arba'at elafim (note:)four thousand(:note) men, not counting nashim and yeladim.

orthjbc@Matthew:16:4 @ A dor rah um'naef (note:)an evil and adulterous generation(:note) demands an ot sign, and no ot will be given it except the ot of Yonah HaNavi." And having left them, Rebbe, Melech HaMoshiach went away. REBBE, MELECH HAMOSHIACH WARNS ABOUT TEACHING THAT PUFFS UP WITH BLINDING GA'AVAH PRIDE

orthjbc@Matthew:16:14 @ And Moshiach's talmidim said, "Some say `Yochanan of the tevilah of teshuva,` and others, `Eliyahu,` but still others, `Yirmeyah or one of the Nevi'im.`"

orthjbc@Matthew:16:20 @ Then Rebbe, Melech HaMoshiach gave the command to his talmidim that they should tell no one that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM

orthjbc@Matthew:16:21 @ From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (note:)Elders(:note), and the Rashei Hakohanim the Chief Priests and the Sofrim Scribes and be killed and undergo the Techiyas HaMesim on the Yom HaShlishi the Third Day.

orthjbc@Matthew:16:22 @ And Kefa took him aside and began to rebuke him, saying, "Chas v'shalom (note:)G-d forbid!(:note) Adoni, this shall never happen to you!"

orthjbc@Matthew:16:23 @ But Rebbe, Melech HaMoshiach turned and said to Kefa, "Get behind me, Hasatan! You are a michshol (note:)stumbling block(:note) to me; for you are not setting your mind on the divrei Elohim the things of G-d, but the things of bnei Adam!" THE BITTUL HAYESH ABANDONMENT OF SELF MOSHIACH COMMANDS

orthjbc@Matthew:16:24 @ Then Rebbe, Melech HaMoshiach said to his talmidim, "If anyone wishes to come after me, let him turn in hinnazrut (note:)self-denial(:note), and take up his aitz haKorban tree of sacrifice, and follow me.

orthjbc@Matthew:16:25 @ For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me [Moshiach], shall find it.

orthjbc@Matthew:16:26 @ For what will a man be benefited if he acquires the whole world and forfeits his nefesh, or what will a man give in exchange for his neshamah?

orthjbc@Matthew:17:2 @ And Rebbe, Melech HaMoshiach was transfigured * before them, and Moshiach's face shone like the shemesh, and his garments became brilliant like the ohr.

orthjbc@Matthew:17:3 @ And--hinei!--there appeared before them Moshe and Eliyahu conferring with Rebbe, Melech HaMoshiach.

orthjbc@Matthew:17:4 @ And Kefa said in reply to Rebbe, Melech HaMoshiach, "Adoni, it is good for us to be here. If you wish, I will make shalosh succot (note:)three tabernacles(:note) here: one for you, and one for Moshe, and one for Eliyahu."

orthjbc@Matthew:17:5 @ While he was speaking--hinei!--a brightly shining anan (note:)cloud(:note) overshadowed them, and--hinei!--a bat kol a Divine voice out of he anan was saying, "This is my Ben ahuvi beloved Son with whom I am well-pleased. Listen to him."

orthjbc@Matthew:17:8 @ And lifting their eyes, they saw no one, except only Rebbe, Melech HaMoshiach himself, alone.

orthjbc@Matthew:17:9 @ And as Moshiach's talmidim were coming down from the mountain, Rebbe, Melech HaMoshiach gave them this command, saying, "Tell the mar'eh (note:)vision(:note) to no one until the Ben HaAdam Moshiach has undergone the Techiyas HaMesim."

orthjbc@Matthew:17:10 @ And Moshiach's talmidim asked him, saying, "Why then do the Sofrim say that it is necessary for Eliyahu to come first?"

orthjbc@Matthew:17:15 @ And the man said, "Adoni, grant rachamim (note:)mercy(:note) on this ben son of mine, for he is an epileptic, and suffers horribly; for often he falls into the aish, and often into the mayim.

orthjbc@Matthew:17:17 @ And Rebbe, Melech HaMoshiach said in reply, "O perverted generation without emunah, how long shall I be with you? How long shall I put up with you? Bring him here to me."

orthjbc@Matthew:17:21 @ But these kinds, i.e. kinds of mazikim (note:)malicious spirits(:note), do not come out except by tefillah and tzom. MOSHIACH'S SECOND NEVU'AH OF HIS INNUYIM AND THE KAVOD TO FOLLOW

orthjbc@Matthew:17:22 @ And as they were gathering together in the Galil, Rebbe, Melech HaMoshiach said to them, "The Ben HaAdam (note:)Moshiach(:note) is about to be handed over, even betrayed, into the hands of bnei Adam.

orthjbc@Matthew:17:23 @ and they will kill him, and Rebbe, Melech HaMoshiach will undergo the Techiyas HaMesim on the Yom HaShlishi." And Moshiach's talmidim were deeply moved with agmat nefesh.

orthjbc@Matthew:18:3 @ and said, "Omein, I say to you, unless you change inwardly and have a complete turn-around and become like yeladim, you shall never enter the Malchut HaShomayim.

orthjbc@Matthew:18:5 @ And whoever receives one such yeled in my Name receives me [Moshiach].

orthjbc@Matthew:18:6 @ But whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.

orthjbc@Matthew:18:7 @ Oy l'Olam (note:)Woe to the World(:note) because of its michsholim stumbling blocks! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.

orthjbc@Matthew:18:8 @ And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (note:)lame(:note), than, having two hands and two feet, to be cast into the Aish Olam Eternal Fire.

orthjbc@Matthew:18:9 @ And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaAish.

orthjbc@Matthew:18:10 @ See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi sh'baShomayim (note:)my Father who is in Heaven(:note).

orthjbc@Matthew:18:12 @ What do you think? If any man owns a hundred kevasim (note:)sheep(:note) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?*

orthjbc@Matthew:18:13 @ And if it turns out that he finds it, truly I say to you, he has more simcha (note:)joy(:note) over it than over the ninety-nine which have not gone astray.

orthjbc@Matthew:18:14 @ Thus it is not the ratson Hashem, the will of your Av sh'baShomayim, that one of these little ones perish. HOW SIN IS BOUND AND SETTLED IN THE BET DIN OF MOSHIACH'S KEHILLAH IF YOU HAVE A TVIA (note:)GRIEVANCE(:note) AGAINST YOUR ACH B'MOSHIACH

orthjbc@Matthew:18:15 @ And if your ach b'Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your ach b'Moshiach.

orthjbc@Matthew:18:16 @ But if he does not listen to you, take one or two more achim b'Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,` DEVARIM strkjv@19:15(:note) every word shall be established.

orthjbc@Matthew:18:19 @ Again, omein I say to you, that if two of you will be in agreement about anything on ha'aretz that you petition for, it will be done for them by Avi sh'baShomayim.

orthjbc@Matthew:18:20 @ For where two or three form a kehillah in my name [Moshiach], there I am in the midst of them." *A MASHAL OF REBBE, MELECH HAMOSHIACH ABOUT UNFORGIVENESS

orthjbc@Matthew:18:21 @ Then, having approached, Kefa said to Rebbe, Melech HaMoshiach, "Adoni, how often will my brother sin against me and I will grant to him selicha (note:)forgiveness(:note)? As many as shevah seven times?"

orthjbc@Matthew:18:27 @ And out of rachamanut (note:)compassion(:note), the adon of that servant pardoned him and forgave the choiv debt.

orthjbc@Matthew:18:28 @ Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, `Repay what you owe me!`

orthjbc@Matthew:18:32 @ Then having summoned the debtor, his adon said to him, `Wicked servant, all that choiv (note:)debt(:note) I forgave you, because you begged me.

orthjbc@Matthew:18:33 @ Was it not necessary also for you to have rachamim (note:)mercy(:note) upon your fellow servant?`

orthjbc@Matthew:18:35 @ Thus also Avi sh'baShomayim will do to you, unless you grant selicha (note:)forgiveness(:note), each one to his brother from your lev heart."

orthjbc@Matthew:19:4 @ But Rebbe, Melech HaMoshiach said in reply, "Have you not read that the Boreh (note:)Creator, G-d(:note) bereshis in the beginning created them zachar male and nekevah female [BERESHIT strkjv@1:27, strkjv@5:2]?"

orthjbc@Matthew:19:5 @ And Rebbe, Melech HaMoshiach said, "Because of this, YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK B'ISHTO V'HAYU L'VASAR ECHAD ("a man will leave his father and his mother and will be joined to his isha (note:)wife), and the two will be one flesh," BERESHIT strkjv@2:24(:note).

orthjbc@Matthew:19:6 @ So they are no longer shnayim (note:)two(:note) but basar echad one flesh. Therefore, whatever Hashem joined together, let no man divide asunder."

orthjbc@Matthew:19:8 @ Rebbe, Melech HaMoshiach says to them, "Moshe, because of your hardness of heart, permitted you to give the get to your wives; from bereshis (note:)in the beginning(:note), however, it was not this way.

orthjbc@Matthew:19:11 @ But Rebbe, Melech HaMoshiach said to them, "Not everyone is able to accept this divrei torah, but rather those to whom it has been given.

orthjbc@Matthew:19:12 @ For there are sarisim (note:)eunuchs(:note) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut haShomayim. The one able to receive this, let him receive this." REBBE, MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS

orthjbc@Matthew:19:15 @ And having placed his hands on the yeladim, Rebbe, Melech HaMoshiach departed from there. REBBE, MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE MOSHIACH'S S'MICHAH TO THE MINISTRY

orthjbc@Matthew:19:16 @ And--hinei--one, having approached Rebbe, Melech HaMoshiach, said, "Rebbe, what mitzva, what good may I do that I may have Chayyei Olam?"

orthjbc@Matthew:19:17 @ And Rebbe, Melech HaMoshiach said to him, "Why do you ask me about the good? There is only One who is good. But if you wish to enter into Chayyim (note:)Life(:note), do not fail to be shomer mitzvot."

orthjbc@Matthew:19:18 @ He says to Rebbe, Melech HaMoshiach, "Which mitzva?" And Rebbe, Melech HaMoshiach said, "LO TIRTZACH, LO TINAF, LO TIGNOV, LO TA'ANEH V'REI'ACHAH AD SHAKER, KABEID ES A'VICHA V'ES IMMECHAH, V'AHAVTAH L'RE'ACHA KAMOCHA ("You shall not murder, commit adultery, steal, bear false witness;

orthjbc@Matthew:19:19 @ honor your father and your mother, and You shall love your neighbor as yourself," SHEMOT strkjv@20:13 (note:)13-16); DEVARIM strkjv@5:17-20; SHEMOT strkjv@20:12; DEVARIM strkjv@5:16; VAYIKRA strkjv@19:18.(:note)

orthjbc@Matthew:19:21 @ Rebbe, Melech HaMoshiach said to him, "If you wish to be tamim (note:)perfect(:note), if you wish to have shelemut perfection, completeness, then go and sell your possessions and give to the anyim poor and you will have otzar treasure in Shomayim. Then come and follow me."

orthjbc@Matthew:19:22 @ But having heard the divrei Moshiach, the young man went away with agmat nefesh (note:)grief(:note), for he was having many possessions.

orthjbc@Matthew:19:24 @ And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich person to enter into the Malchut HaShomayim."

orthjbc@Matthew:19:26 @ And having looked upon them, Rebbe, Melech HaMoshiach said to them, "With bnei Adam it is impossible; but with Hashem all things are possible."

orthjbc@Matthew:19:27 @ Then Kefa said in reply to Rebbe, Melech HaMoshiach, "Hinei! We have left everything and followed you [as Moshiach]! Where does that leave us?"

orthjbc@Matthew:19:28 @ And Rebbe, Melech HaMoshiach said to them, "Omein, I say to you, that you, the ones having followed me, when the Bri'ah (note:)Creation(:note) becomes Chadasha New, when the Ben HaAdam Moshiach sits upon his Kisei Kavod Throne of Glory, you also will sit upon the Shneym Asar Kisot Twelve Thrones judging the Shneym Asar Shivtei Yisroel the Twelve Tribes of Israel.

orthjbc@Matthew:19:29 @ And anyone who left bais or achim or achayot or Av or Em or banim or sadot (note:)fields(:note) on account of me Moshiach and my Name Yehoshua, will receive a hundred times over and will inherit Chayyei Olam.

orthjbc@Matthew:19:30 @ And many who are Rishonim (note:)first ones(:note) will be Acharonim last ones, and the Acharonim, Rishonim."

orthjbc@Matthew:20:1 @ "The Malchut HaShomayim is like a man, the Ba'al Bayit, who went out early in the boker (note:)morning(:note), to hire po'alim workers for his kerem vineyard.

orthjbc@Matthew:20:3 @ And having gone out around the third hour, the Ba'al Bayit saw others loitering in the marketplace,

orthjbc@Matthew:20:5 @ And they left. And again, having gone out around the sixth and the ninth hour, the Ba'al Bayit did the same thing.

orthjbc@Matthew:20:6 @ And around the eleventh hour, having gone out, the Ba'al Bayit found others standing around, and he says to them, `Why have you been standing here all the day not working?'

orthjbc@Matthew:20:7 @ The idle workers say to the Ba'al Bayit, `Because no one hired us.` The Ba'al Bayit says to them, `You go also into the kerem.'

orthjbc@Matthew:20:8 @ And when erev had come, another man, the owner of the kerem, says to his foreman, `Call the po'alim and give to them the wage, beginning with the acharonim and going to the rishonim.'

orthjbc@Matthew:20:9 @ And the ones that came around the eleventh hour each received a denarius.

orthjbc@Matthew:20:12 @ saying `These acharonim worked one hour, and you made them equal to us, the ones having endured the burden and the heat of the whole day.'

orthjbc@Matthew:20:13 @ But the Ba'al Bayit said in reply to one of them, `Chaver, I am not cheating you. Did you not agree that I would pay you the usual day's wage, a denarius?

orthjbc@Matthew:20:14 @ Take what belongs to you, your denarius, and go. But it is my ratson, my good pleasure, to give to this one who is last also what I gave to you.

orthjbc@Matthew:20:15 @ Or is it not allowable for me to do what I wish with the things that are mine? Or do you look with a jealous 'ayin ra'ah upon my goodness?

orthjbc@Matthew:20:16 @ Thus the Rishonim will be Acharonim, and the Acharonim will be Rishonim." REBBE, MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM

orthjbc@Matthew:20:17 @ And going up to Yerushalayim, Rebbe, Melech HaMoshiach took the Shneym Asar Talmidim aside privately, and, on the way, Rebbe, Melech HaMoshiach said to them,

orthjbc@Matthew:20:18 @ "Hinei! We are going up to Yerushalayim, and the Ben HaAdam (note:)Moshiach(:note) will be handed over to the Rashei Hakohanim and the Sofrim scribes, Torah-teachers, or rabbonim, and they will condemn him to death.

orthjbc@Matthew:20:21 @ And Rebbe, Melech HaMoshiach said to her, "What do you wish?" She says to Rebbe, Melech HaMoshiach, "Say that these, my two banim, may sit, one on your right, the other on your left, in your (note:)the Moshiach's(:note) Malchut Kingdom."

orthjbc@Matthew:20:23 @ Rebbe, Melech HaMoshiach says to them, "Indeed, you will drink my Kos, but to sit on the right and on the left of me, this is not mine to grant, but it is for those for whom it has been prepared by my (note:)Moshiach's(:note) Av."

orthjbc@Matthew:20:25 @ But Rebbe, Melech HaMoshiach, having summoned them, said, "You know that those who have the rule over the Goyim domineer them like tyrants.

orthjbc@Matthew:20:28 @ Just as the Ben HaAdam (note:)Moshiach(:note) did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer ransom LARABBIM `for the sake of many, `YESHAYAH strkjv@53:11. A MIRACLE: TWO JEWISH MEN LEARN TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID

orthjbc@Matthew:20:30 @ And--hinei!--two ivrim (note:)blind men(:note), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, "Adoneinu, Ben Dovid, chaneinu, y'hi chase'd'cha aleinu" "have mercy on us" TEHILLIM strkjv@33:22!"

orthjbc@Matthew:20:31 @ However, the crowd rebuked the two ivrim, that they be silent, but they shouted even more, saying "Chaneinu, Adoneinu Ben Dovid!"

orthjbc@Matthew:20:33 @ They say to Rebbe, Melech HaMoshiach, "Adoneinu, that our eyes may be opened!"

orthjbc@Matthew:20:34 @ And having been filled with rachmei shomayim (note:)heavenly mercy/compassion(:note), Rebbe, Melech HaMoshiach touched their eyes, and immediately their eyes were opened and they followed Rebbe, Melech HaMoshiach.

orthjbc@Matthew:21:1 @ When they came near to Yerushalayim and arrived at Beit-Pagey on the Mount of Olives, then Rebbe, Melech HaMoshiach sent two talmidim,

orthjbc@Matthew:21:3 @ "And if anyone should say to you anything, you say, `The Adon has need of them.' And he will send them immediately."

orthjbc@Matthew:21:5 @ IMRU L'BAT TZIYON! (note:)"Tell the Daughter of Zion!"(:note) "Hinei! Your Melech comes, ANI V'ROCHEV AL CHAMOR V'AL AYIR BEN ATONOT "poor/humble and riding on a donkey and upon a colt, the foal of donkeys" YESHAYAH strkjv@62:11; ZECHARYAH strkjv@9:9.

orthjbc@Matthew:21:12 @ And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And Rebbe, Melech HaMoshiach turned over the tishen (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of those selling the yonim doves.

orthjbc@Matthew:21:16 @ And they said to Rebbe, Melech HaMoshiach, "Do you hear what these are saying?" And Rebbe, Melech HaMoshiach says to them, "Ken. Have you never read, MIPI OLELIM V'YONKIM YISSADETAH OZ (note:)"From the lips of children and infants You ordained strength/praise," TEHILLIM strkjv@8:3[2](:note)?"

orthjbc@Matthew:21:21 @ And Rebbe, Melech HaMoshiach said in reply, "Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the aitz te'enah, but also if you say to this mountain, `Be lifted up and be thrown into the sea,' it will happen."

orthjbc@Matthew:21:22 @ And, when you daven, all things whatever you may with emunah make techinah (note:)petition, supplication(:note), with emunah you will receive. THE SAMCHUT OF REBBE, MELECH HAMOSHIACH IS QUESTIONED

orthjbc@Matthew:21:23 @ And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while Rebbe, Melech HaMoshiach was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached Rebbe, Melech HaMoshiach, saying, "By what samchut (note:)authority(:note) do you do these things? And who granted you this samchut?"

orthjbc@Matthew:21:25 @ the tevilah in the mikveh mayim that Yochanan administered...it was from where, from Shomayim or from bnei Adam (note:)the sons of Men(:note)?" And they were discussing it among themselves, saying, "If we say, from Shomayim, he will say to us, `Why then do you not believe him?`

orthjbc@Matthew:21:26 @ But if we say, `From bnei Adam,` we fear the multitude, for everyone considers Yochanan a Navi."

orthjbc@Matthew:21:27 @ And in reply to him, they said, "We do not know." And Rebbe, Melech HaMoshiach said to them, "Neither will I tell you by what samchut I do these things." REBBE, MELECH HAMOSHIACH GIVES A MASHAL THAT TEACHES TRUE TESHUVA

orthjbc@Matthew:21:28 @ "What do you think? A man had two banim (note:)sons(:note). And having approached the rishon first, the man said, `Beni my son, go today and work in the kerem vineyard.`

orthjbc@Matthew:21:32 @ For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (note:)Way of Righteousness(:note), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind and believe him." REBBE, MELECH HAMOSHIACH THE BECHOR TEHILLIM strkjv@89:28: A MASHAL

orthjbc@Matthew:21:33 @ "Listen to another mashal. There was a man, a Ba'al Bayit, who planted a kerem (note:)vineyard(:note). And he put a fence around it, and he dug a yekev winepress in it, and built a migdal tower and leased it to koremim vine-keepers and departed.

orthjbc@Matthew:21:35 @ And the koremim, having seized his servants, this one they beat, another they killed, and another they stoned.

orthjbc@Matthew:21:36 @ And the Ba'al Bayit sent other servants, more than the rishonim (note:)firstones(:note), and the koremim did the same thing to them.

orthjbc@Matthew:21:40 @ Therefore, when the Ba'al HaKerem (note:)Owner of the Vineyard(:note) comes, what will he do to those koremim vine-keepers?"

orthjbc@Matthew:21:42 @ Rebbe, Melech HaMoshiach says to them, "Have you never heard in the Kitvei Hakodesh (note:)Holy Scriptures(:note), EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ES HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU "The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes," TEHILLIM strkjv@118:22-23?

orthjbc@Matthew:21:44 @ [And the one having fallen on this stone will be crushed; and on whom ever it falls it will crush him.]

orthjbc@Matthew:22:3 @ And the Melech sent out his servants to summon the Bnei haChuppah (note:)wedding invitees--Mt.9:15(:note) to the chassuna, and they did not want to come.

orthjbc@Matthew:22:4 @ Again, the Melech sent out other servants, saying, `Tell the Bnei HaChuppah, the wedding invitees, "Hinei! My Seudah I have prepared, my oxen and fatten calves have been slaughtered, and everything is ready: Come to the chassuna!"`

orthjbc@Matthew:22:5 @ But the Bnei HaChuppah, the chassuna invitees, having treated it all as a mere trifle, departed, one to his farmer's field, one to his business;

orthjbc@Matthew:22:7 @ So the Melech was angry and, having sent his armies, the King destroyed those ratzchaniyot (note:)murderers(:note), and their city he burned.

orthjbc@Matthew:22:8 @ Then the King says to his ministers, `The chassuna is ready, but the invited ones were not worthy.

orthjbc@Matthew:22:10 @ And having gone out to the highways, those ministers congregated everyone they found, rah and tov (note:)evil and good(:note), and the chassuna was filled with muzmanim guests.

orthjbc@Matthew:22:11 @ And the Melech, having entered to see the ones sitting bimesibba (note:)reclining at tish(:note), spotted there a man lacking the attire proper for the chassuna.

orthjbc@Matthew:22:14 @ For the invited ones are many, but the nivcharim (note:)chosen ones(:note) are few.'" REBBE, MELECH HAMOSHIACH AND HIS GAINSAYERS

orthjbc@Matthew:22:16 @ And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, "Rabbi, we know that you are an ehrliche Yid (note:)a good Jew(:note) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward bnei Adam.

orthjbc@Matthew:22:24 @ saying, "Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (note:)wife(:note) to raise up zera seed for his brother.

orthjbc@Matthew:22:30 @ For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.

orthjbc@Matthew:22:32 @ ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI YA'AKOV (note:)"I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov," [SHEMOT strkjv@3:6](:note)? Hashem is not the G-d of the Mesim dead ones but the G-d of the Chayyim living."

orthjbc@Matthew:22:35 @ and one of them, a Ba'al Torah (note:)learned Torah scholar(:note), tried to trip up Rebbe, Melech HaMoshiach with a sh'eilah question:

orthjbc@Matthew:22:39 @ And the second mitzva is like it: V'AHAVTAH L'REI'ACHA KAMOCHA"(note:)"And thou shalt love thy neighbor as thyself," [VAYIKRA strkjv@19:18](:note).

orthjbc@Matthew:22:40 @ On these two mitzvot hang the entire Torah and the Nevi'im. MOSHIACH MAKES A DIYUK (note:)INFERENCE(:note) WHICH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1*

orthjbc@Matthew:22:44 @ NE'UM HASHEM LAADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA (note:)"Utterance of Hashem to my L-rd, `Sit at my right hand until I make your enemies a foot stool for your feet`" TEHILLIM strkjv@110:1(:note).

orthjbc@Matthew:22:46 @ And no one was able to give a teshuva (note:)answer(:note) to him, nor did anyone dare to pose another sh'eilah question to Rebbe, Melech HaMoshiach from that day on.

orthjbc@Matthew:23:5 @ And all their ma'asim hamitzvot (note:)works of the commandments(:note) they do in order to be seen by bnei Adam, for they their tefillin broad and lengthen their tzitziyot

orthjbc@Matthew:23:6 @ and they love the places of honor at the seudot (note:)banquet dinners(:note), and the shuls,

orthjbc@Matthew:23:7 @ and the `Shalom' greetings in the market places, and to be called by Bnei Adam, `Rebbe.'

orthjbc@Matthew:23:8 @ But you are not to have pretentious titles like `Rebbe,' for One is your Rebbe [Moshiach], and all of you are achim.

orthjbc@Matthew:23:9 @ And do not refer to anyone in Olam Hazeh as your `Abba,' for One is your Av sh'baShomayim.

orthjbc@Matthew:23:10 @ Neither be called `Moreh Torah,' for One is your Moreh --the Rebbe, Melech HaMoshiach.

orthjbc@Matthew:23:13 @ But oy to you, Sofrim and Perushim, tzevu'im (note:)hypocrites(:note), for in front of bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.

orthjbc@Matthew:23:15 @ Oy to you, Sofrim and Perushim, tzevu'im, for you travel over the sea and the dry land for the giyyur (note:)proselytization(:note) of one proselyte and then, when he becomes one, you make him twice as much a son of Gehinnom as you.

orthjbc@Matthew:23:16 @ Oy to you, morei derech ivrim (note:)blind guides(:note), the, ones saying,`Whoever swears by the Beis Hamikdash, it is a worthless shevu'ah oath: but whoever swears by the gold of the Beis Hamikdash, he is obligated.'

orthjbc@Matthew:23:17 @ Iverim! (note:)blind ones(:note), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedusha holiness, sanctity?

orthjbc@Matthew:23:19 @ Ivrim, blind ones, for which is greater, the korban or the Mizbe'ach which gives the korban its kedusha (note:)holiness, sanctity(:note)?

orthjbc@Matthew:23:20 @ Therefore, the one having sworn by the Mizbe'ach swears by it and everything upon it.

orthjbc@Matthew:23:21 @ And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.

orthjbc@Matthew:23:22 @ And the one having sworn by Shomayim swears by the Kisei Hashem and by the One sitting upon it. REBBE, MELECH HAMOSHIACH SPEAKS ABOUT TERUMOS (note:)OFFERINGS(:note) AND MA'ASROS TITHES

orthjbc@Matthew:23:23 @ Oy to you, Sofrim and Perushim, tzevu'im, for you give ma'aser (note:)tithe(:note) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those [others] not to neglect.

orthjbc@Matthew:23:24 @ Morei derech ivrim (note:)blind guides(:note), the ones that strain out a gnat and swallow a camel. REBBE, MELECH HAMOSHIACH DEMANDS EHRLICHE YIDEN, WITH ALL HIS TALMIDIM GLAT KOSHER FIT, PROPER ON THE INSIDE AND WITH HIS HECHSHER THAT EACH IS A KOSHERER YID GOOD AND RIGHTEOUS JEW

orthjbc@Matthew:23:27 @ Oy to you, Sofrim and Perushim, tzevu'im, for you are like kevarim (note:)graves(:note) having been whitewashed which on the outside indeed appear ois vaist ostensibly shein beautiful, but on the inside are full of the unclean bones of the mesim dead ones and every kind of unclean treifoh.

orthjbc@Matthew:23:28 @ Thus on the outside you indeed appear tzodek (note:)righteous(:note) to bnei Adam, but on the inside you are full of tzevi'ut hypocrisy and you are lawlessly against the Torah.

orthjbc@Matthew:23:29 @ Oy to you, Sofrim and Perushim, tzevu'im, for you build kevarim of the Nevi'im and decorate matsevot (note:)gravestones(:note) of the tzaddikim,

orthjbc@Matthew:23:30 @ and you say, `If we were in the yamim (note:)days(:note) of Avoteinu our Fathers, we would not have been chaverim partners with them in the dahm haNevi'im blood of the Prophets.`

orthjbc@Matthew:23:31 @ Therefore, you give edut (note:)testimony(:note) against yourselves that you are the banim sons of the ratzchaniyot murderers of the Nevi'im.

orthjbc@Matthew:23:34 @ For this reason--hinei!--I send to you Nevi'im and Chachamim and Sofrim, some of whom you will kill and some you will pierce al aitz (note:)on the tree(:note) and some you will subject to the shot whip in your shuls, and you will drive them out from city to city,

orthjbc@Matthew:23:36 @ Omein, I say to you, that all these things will come upon this generation. REBBE, MELECH HAMOSHIACH GIVES THE NEVU'AH (note:)PROPHECY(:note) OF THE CHURBAN DESTRUCTION OF THE BEIS HAMIKDASH AND THE MAKKOS PLAGUES OF THE ACHARIT HAYAMIM--HIS KENA LAMENT OVER YERUSHALAYIM

orthjbc@Matthew:23:37 @ Yerushalayim, Yerushalayim, the ones that kill the Nevi'im and stone those having been sent to you! How often have I wanted to gather your yeladim, as a hen gathers her chickens under her wings, but you were not willing!

orthjbc@Matthew:23:38 @ Hinei! Look! KI LECHARBAHYIH' YEH HABEIT HAZEH (`for this House will become a ruin` (note:)i.e. churban), YIRMEYAH strkjv@22:5(:note).

orthjbc@Matthew:23:39 @ For I say to you, by no means will you see me (note:)Moshiach(:note) from now until you say, BARUCH HABA B'SHEM ADONAI `Blessed is the One who comes in the Name of Adonoi`.

orthjbc@Matthew:24:2 @ But Rebbe, Melech HaMoshiach said in reply to them, "Do you not see all these things? Omein, I say to you, by no means will be left here one stone upon another, for all will be demolished."

orthjbc@Matthew:24:4 @ And Rebbe, Melech HaMoshiach said in reply to them, "See to it that someone does not deceive you.

orthjbc@Matthew:24:6 @ But you are about to hear about milchamot (note:)wars(:note) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet haKets the End.

orthjbc@Matthew:24:7 @ For there will be an intifada of ethnic group against ethnic group, and malchut against malchut. And there will be famines and earthquakes in place after place.

orthjbc@Matthew:24:11 @ And many nevi'ei sheker (note:)false prophets(:note) will arise and will deceive many.

orthjbc@Matthew:24:12 @ And because of the increased hefkerut (note:)lawlessness, anarchy --Mt.7:23(:note), the agape love of many will become cold.

orthjbc@Matthew:24:13 @ But the one having endured to HaKets (note:)the End(:note), this one will receive Yeshu'at Eloheinu the Salvation of our G-d.

orthjbc@Matthew:24:16 @ Then the ones in Yehudah, let them flee to the mountains.

orthjbc@Matthew:24:17 @ The one upon the roof, let him not come down to carry away the things from his bais (note:)house(:note).

orthjbc@Matthew:24:18 @ And the one in the field, let him not turn back to get his kaftan.

orthjbc@Matthew:24:19 @ But oy to the ones who are `with child` and the ones with nursing infants in those days.

orthjbc@Matthew:24:22 @ And if those days were not cut short, kol basar (note:)all flesh(:note) would not be saved. But, on account of the Kedoshim, the Bechirim Chosen Ones, those days will be cut short.

orthjbc@Matthew:24:23 @ Then, if someone says to you, `Hinei, here is the Rebbe, Melech HaMoshiach!,` or, `Hinei! Here!` do not have emunah (note:)faith(:note) [in that].

orthjbc@Matthew:24:24 @ For meshichei sheker (note:)false moshiachs(:note) will arise, and nevi'ei sheker false prophets, and they will give otot gedolim great signs and moftim wonders, so as to deceive, if possible, even the Bechirim Chosen ones.

orthjbc@Matthew:24:25 @ Hinei! I have told you beforehand!

orthjbc@Matthew:24:26 @ If, therefore, they say to you, `Hinei! He (note:)Moshiach(:note) is in the desert!` do not go out [there]. `Hinei! [Moshiach] is in the secret cheder room!` do not have emunah faith [in that].

orthjbc@Matthew:24:27 @ For as lightning goes out from the mizrach (note:)east(:note) and shines to as far as the ma'arav west, thus will be the Bias HaMoshiach coming of the Messiah, the Ben HaAdam, the Son of Man--DANIEL strkjv@7:13-14. *

orthjbc@Matthew:24:28 @ Wherever the place of the Geviya (note:)Corpse(:note) is, there will be gathered together the nesharim vultures, eagles [popularly]. THE BIAS HAMOSHIACH; THE GEULAH SHELEMAH THE FINAL REDEMPTION AS THE MOSHIACH'S MALACHIM COME FOR THE KIBUZ GALUYOT THE INGATHERING OF THE EXILES

orthjbc@Matthew:24:29 @ Immediately after the Tzarah (note:)Tribulation--Mt.24:21(:note) of those days, the shemesh sun will be darkened, and the yare'ach moon will not give its light. And the kochavim stars will fall from Shomayim, and the powers of the heavens will be shaken.

orthjbc@Matthew:24:31 @ And Rebbe, Melech HaMoshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiach's Bechirim from the four winds, from one end of Shomayim to the other." MOSHIACH'S HINT FOR MECHASHVEI KITSIN (note:)RECKONERS OF THE END OF DAYS, ESCHATOLOGISTS(:note)

orthjbc@Matthew:24:32 @ "And from the aitz te'enah (note:)fig tree(:note), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayits Summer is near;

orthjbc@Matthew:24:33 @ thus also you, when you see all these things, know that it is near, at the very doors.

orthjbc@Matthew:24:34 @ Omein, I say to you, that this dor (note:)generation(:note) will by no means pass away until all these things come about.

orthjbc@Matthew:24:36 @ But concerning that day and hour, no one knows, neither the malachim haShomayim nor HaBen, but only HaAv (note:)the Father(:note).

orthjbc@Matthew:24:40 @ Then two men will be in the field, one is snatched away, and one is left behind (note:)not retained(:note).

orthjbc@Matthew:24:41 @ Two women are grinding in the mill house, one is snatched away, one is left behind.

orthjbc@Matthew:24:42 @ So be shomer, be on your guard, because you do not know on which day will be the Bias of Adoneichem (note:)your L-rd(:note).

orthjbc@Matthew:24:49 @ and he begins to beat his fellow avadim (note:)slaves(:note), and he eats and drinks with the ones getting drunk,

orthjbc@Matthew:25:3 @ When the foolish took their menorahs, they neglected to take shemen (note:)oil(:note).

orthjbc@Matthew:25:4 @ But the wise took shemen in containers with their menorahs.

orthjbc@Matthew:25:5 @ Now the Chosson, being delayed, here's what happened: all the almot became drowsy and were sleeping.

orthjbc@Matthew:25:6 @ And at chatsot halailah (note:)midnight(:note) there was a shout, `Hinei! The Chosson Bridegroom! Go out to meet him!`

orthjbc@Matthew:25:7 @ Then all the eser almot awakened and they trimmed their menorahs.

orthjbc@Matthew:25:9 @ But the wise answered, saying, `Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves.`

orthjbc@Matthew:25:10 @ And as they were going away to buy, the Bias of the Chosson (note:)Bridegroom(:note) occurred! The ones prepared entered with him into the Chassuna Wedding feast and the door was shut.

orthjbc@Matthew:25:11 @ And later, here comes also the other almot, saying, `Adoneinu, Adoneinu, open the door for us.`

orthjbc@Matthew:25:13 @ Be shomer, be on the alert, therefore, for you do not know the Yom or the Sha'ah (note:)hour, time(:note). USING ONE'S TALENTS FOR REBBE,MELECH HAMOSHIACH: A MASHAL TEACHING THAT WE ARE ACCOUNTABLE FOR EVERY KISHROINOS TALENT

orthjbc@Matthew:25:14 @ For it is as a man going on a journey, who called to his own avadim (note:)slaves(:note) and handed over to them his possessions.

orthjbc@Matthew:25:15 @ And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately

orthjbc@Matthew:25:16 @ after the man had gone, the one having received the five talents, went to work with them, and gained five others.

orthjbc@Matthew:25:17 @ Likewise, the one having received the two talents--this one gained two others.

orthjbc@Matthew:25:18 @ But the one, having received one, went out and dug a hole in the ground and buried the gelt (note:)money(:note) of his Adon in a hiding place.

orthjbc@Matthew:25:20 @ Then the one who had received five talents came forward, bringing five more talents, saying, `Adoni, five talents you gave me. Hinei! Five more talents I gained.`

orthjbc@Matthew:25:21 @ And his Adon said to him, `Shkoyach (note:)well done(:note), eved tov v'ne'eman! good and faithful servant! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.

orthjbc@Matthew:25:22 @ And having come forward, the one having received two talents, said, `You bestowed upon me two talents. Hinei! Two more talents I gained.`

orthjbc@Matthew:25:23 @ His Adon said to him, `Shkoyach (note:)well done(:note), eved tov v'ne'eman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.`

orthjbc@Matthew:25:24 @ And also the one who had received one talent stepped forward. He said, `Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed.

orthjbc@Matthew:25:25 @ And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you.`

orthjbc@Matthew:25:26 @ And, in reply, his Adon said to him, `You farbissener (note:)mean(:note) eved rah v'atzel wicked and lazy slave, so you knew that I reap where I did not sow and I gather from which I did not scatter seed?

orthjbc@Matthew:25:27 @ Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest?

orthjbc@Matthew:25:28 @ Take, therefore, from him the talent and give it to the one having the ten talents.

orthjbc@Matthew:25:29 @ For to everyone having, it will be given and he will have abundance, but from the one not having, even what he has will be taken from him.

orthjbc@Matthew:25:31 @ And when the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod Glorious Throne.

orthjbc@Matthew:25:34 @ Then HaMelech HaMoshiach will say to the ones on his right, `Come! Baruchei Avi (note:)Blessed of my Father(:note), receive the bechorah inheritance, the Malchut prepared for you from before Hivvased HaOlam the establishing of the world.

orthjbc@Matthew:25:35 @ For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosat orchim (note:)hospitality(:note) to me.

orthjbc@Matthew:25:37 @ Then the tzaddikim will answer Rebbe, Melech HaMoshiach, `Adoneinu, when did we see you hungering and we fed you, or thirsting and we gave you drink?

orthjbc@Matthew:25:38 @ And when did we see you a sojourner and we extended hachnosat orchim (note:)hospitality(:note) to you, or naked and we clothed you?

orthjbc@Matthew:25:40 @ And, in reply, Rebbe HaMelech HaMoshiach will say to them, `Omein, I say to you, in as much as you did it to one of the least of these achim of mine, you did it to me.`

orthjbc@Matthew:25:41 @ Then Rebbe, Melech HaMoshiach will say also to the ones on his left, `Depart from me, the ones having been cursed, into the Aish Olam having been prepared for Hasatan and his malachim.

orthjbc@Matthew:25:43 @ I was a sojourner and you did not extend hachnosat orchim to me, I was naked and you did not clothe me, ill and in the beit hasohar and you did not visit me.

orthjbc@Matthew:25:44 @ Then also they will answer, saying, `Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you?

orthjbc@Matthew:25:45 @ Then Rebbe, Melech HaMoshiach will answer them, saying, `Omein, I say to you, in as much as you did not do it for one of these least ones, neither for me did you do it.

orthjbc@Matthew:25:46 @ And these will go away into Onesh Olam (note:)Eternal Punishment*(:note), but the tzaddikim into Chayyei Olam Eternal Life.`

orthjbc@Matthew:26:3 @ Then the Rashei Hakohanim and the Ziknei haAm (note:)Elders of the People(:note) were assembled in the courtyard of the residence of the Kohen Gadol High Priest, the one being called Caiapha.

orthjbc@Matthew:26:4 @ And they planned to arrest Yeshoshua by a trap and kill him.

orthjbc@Matthew:26:9 @ For it would have been possible to sell this for a generous sum and give to the aniyim (note:)poor ones(:note)."

orthjbc@Matthew:26:13 @ Omein, I say to you, wherever this Besuras HaGeulah is preached b'chol HaOlam (note:)in all the world(:note), in her zechirah remembrance it will be spoken also what was done by her."

orthjbc@Matthew:26:14 @ Then, one of the Shneym Asar (note:)Twelve(:note), Yehudah from K'riot, went to the Rashei Hakohanim

orthjbc@Matthew:26:20 @ When erev came, Rebbe, Melech HaMoshiach was sitting bimesibba (note:)reclining(:note) at tish with the Shneym Asar Talmidim.

orthjbc@Matthew:26:21 @ And as they were eating with their Rebbe, he said, "Omein, I say to you that one of you will be my betrayer." THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL

orthjbc@Matthew:26:22 @ And much distressed, each one began to say to him, "Surely I am not the one, Adoni?"

orthjbc@Matthew:26:23 @ But, in reply, Rebbe, Melech HaMoshiach said, "The one having dipped the hand into the bowl [SHEMOT strkjv@12:8] with me, this one is my betrayer."

orthjbc@Matthew:26:25 @ And, in reply, Yehudah the betrayer of Rebbe, Melech HaMoshiach, said, "Surely I am not the one, Rebbi?" Rebbe, Melech HaMoshiach says to Yehudah, "You have said it."

orthjbc@Matthew:26:26 @ And at the Seudah, Rebbe, Melech HaMoshiach, having taken matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note), giving it to the talmidim, and said, "Take and eat, this is my basar." * THE FINAL KIDDUSH IN ZIKARON REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVA'AH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Matthew:26:28 @ For this is my [Moshiach's] Dahm HaBrit HaChadasha, which is being shed LARABBIM (note:)`for Many` YESHAYAH strkjv@53:11-12(:note) for the selicha forgiveness of chatta'im sins.

orthjbc@Matthew:26:29 @ And I say to you, I will by no means drink from now on of this p'ri hagefen (note:)fruit of the vine(:note) until that Day when I drink it with you chadash new in the Malchut Avi Kingdom of my Father." MOSHIACH'S L'HITRAOT AND THE FINAL MIZMOR HYMN, THE LAST TISH NIGGUN OF OUR REBBE MELECH HAMOSHIACH

orthjbc@Matthew:26:33 @ And, in reply, Kefa said to Rebbe, Melech HaMoshiach, "If everyone will be offended at you, I never will be offended."

orthjbc@Matthew:26:34 @ Rebbe, Melech HaMoshiach said to him, "Omein, I say to you that balailah hazeh (note:)during this night(:note), before a tarnegol cock crows, you will make hakhchashah denial of me [as Moshiach] shalosh pa'amim three times."

orthjbc@Matthew:26:35 @ Kefa says to Rebbe, Melech HaMoshiach, "Even if it is necessary for me to die with you, by no means will I deny you. "Likewise all the talmidim spoke also. THE FINAL TEMPTATION OF REBBE, MELECH HAMOSHIACH; THE ADAM HECHADASH IN THE GAN HANISYONOS (note:)GARDEN OF TEMPTATION(:note) GAINS THE ESCHATOLOGICAL MESSIANIC NITZACHON VICTORY

orthjbc@Matthew:26:37 @ And having taken Kefa and the two sons of Zavdai, Rebbe, Melech HaMoshiach began to be sorrowful and distressed with agmat nefesh (note:)grief(:note).

orthjbc@Matthew:26:38 @ Then Rebbe, Melech HaMoshiach says to them, "My nefesh is deadly grieved, even to the point of mavet (note:)death(:note). Remain here and stay awake with me."

orthjbc@Matthew:26:39 @ And having gone forward a short distance, Rebbe, Melech HaMoshiach fell upon his face, davening and saying, "Avi, if it is possible, let this Kos * pass from me. But not as I will but as you will (note:)Mt.6:10; strkjv@12:50(:note)." MISHMAROT WATCHMEN FALL ASLEEP

orthjbc@Matthew:26:40 @ Then Rebbe, Melech HaMoshiach comes to the talmidim and finds them sleeping, and Rebbe, Melech HaMoshiach says to Kefa, "So were you not strong enough to be awake for one hour with me?

orthjbc@Matthew:26:42 @ Again, for a second time, having left, Rebbe, Melech HaMoshiach davened, saying, "Avi, if it is not possible for this to pass by except I drink it, let ye'aseh r'tzonechah." [Mt.6:10]

orthjbc@Matthew:26:44 @ And having left them again and having gone away, Rebbe, Melech HaMoshiach was davening for the shlishit (note:)third(:note) time, saying the same words.

orthjbc@Matthew:26:45 @ Then Rebbe, Melech HaMoshiach comes to the talmidim and says to them, "Sleep on now and take your rest. Hinei! The hour is at hand, and the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) is being betrayed into the hands of chote'im sinners.

orthjbc@Matthew:26:46 @ Arise, and let us go. Hinei! My betrayer has drawn near."

orthjbc@Matthew:26:47 @ And while Rebbe, Melech HaMoshiach was still speaking-- hinei!-- Yehudah, one of the Shneym Asar, came and with him came a great multitude with swords and clubs from the Rashei Hakohanim (note:)Chief Priests(:note) and the Ziknei haAm the Elders of the People.

orthjbc@Matthew:26:48 @ Now the betrayer had given them a signal, saying, "Whomever I may give the neshikah (note:)kiss(:note), he is the one. Chap grab him!"

orthjbc@Matthew:26:49 @ And immediately, he approached Rebbe, Melech HaMoshiach, and said, "Shalom, Rebbe." And he gave him the neshikah.

orthjbc@Matthew:26:51 @ And--hinei!--one of the ones with Rebbe, Melech HaMoshiach stretched out his hand, drew his cherev (note:)sword(:note), and struck the servant of the Kohen Gadol, cutting off his ear.

orthjbc@Matthew:26:53 @ Or do you think that I am not able to call upon Avi, and He will provide me now more than Shneym Asar legions of malachim?

orthjbc@Matthew:26:55 @ At that moment, Rebbe, Melech HaMoshiach said to the multitudes, "Do you have the chutzpah (note:)nerve(:note) to come out, as against a revolutionary, with swords and clubs to arrest me? Daily in the Beis Hamikdash I was sitting giving my torah teaching and you did not arrest me.

orthjbc@Matthew:26:56 @ But this all happened that the Kitvei Hakodesh of the Nevi'im might be fulfilled." Then the talmidim deserted Rebbe, Melech HaMoshiach and fled. REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR (note:)PAIN AND SUFFERING(:note)

orthjbc@Matthew:26:57 @ But the ones having arrested Rebbe, Melech HaMoshiach led him away to Caiapha the Kohen Gadol, where the Sofrim and the Zekenim (note:)Elders(:note) were gathered together.

orthjbc@Matthew:26:58 @ And Kefa was following Rebbe, Melech HaMoshiach from far away. He followed him as far as the courtyard of the Kohen Gadol and, having gone inside it, Kefa was sitting down with the servants to see the outcome.

orthjbc@Matthew:26:59 @ And the Rashei Hakohanim and the Sanhedrin all were seeking edut sheker (note:)false testimony of false witnesses(:note) against Yehoshua so that they might put him to death.

orthjbc@Matthew:26:60 @ And they found none, though many with edut sheker came forward. At last, two came forward

orthjbc@Matthew:26:61 @ and said, "This one said, `I am able to bring about a churban (note:)destruction(:note) of the Beis Hamikdash of Hashem and within shloshah yamim to build it.`

orthjbc@Matthew:26:64 @ Rebbe, Melech HaMoshiach says to him, "You said it. But I say to you, `From now on you will see the Ben HaAdam (note:)Moshiach(:note) sitting at the right hand of Gevurah Power and his Bias Coming will be with ANENEI HASHOMAYIM "clouds of Heaven," strkjv@DANIEL7:13-14.`"

orthjbc@Matthew:26:65 @ Then the Kohen Gadol made the keriah (note:)rending of his garments(:note), saying, "He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.

orthjbc@Matthew:26:68 @ saying, "Give us nevu'ah, Rebbe, Melech HaMoshiach. Who is the one who hit you?" KEFA MAKES HAKHCHASHAH (note:)DENIAL(:note) OF REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:26:69 @ Now Kefa was sitting outside in the courtyard. And one maid approached Kefa, saying, "And you were with Yehoshua of the Galil!"

orthjbc@Matthew:26:70 @ But Kefa denied it before everyone, saying, "I do not know what you are saying."

orthjbc@Matthew:26:71 @ And having gone out to the gate, another saw Kefa and says to the bystanders, "There! This one was with Yehoshua of Natzeret!"

orthjbc@Matthew:26:73 @ And after a little while the bystanders came and said to Kefa, "Truly also you are one of them, for even your accent gives you away!"

orthjbc@Matthew:26:74 @ Then Kefa began to curse and swear, "I do not know the man!" And immediately a tarnegol (note:)cock(:note) crowed.

orthjbc@Matthew:26:75 @ And Kefa remembered the word which Rebbe, Melech HaMoshiach had said: "Before a tarnegol (note:)cock(:note) crows you will deny me shalosh pa'amim three times." And Kefa went out and wept bitterly.

orthjbc@Matthew:27:1 @ Now when boker had come, all the Rashei Hakohenim and the Ziknei haAm took counsel together against Yehoshua to put him to death. HASHEM'S AKEDAH OF THE REBBE, MELECH HAMOSHIACH, WHO IS HIMSELF THE YITZCHAK OF YISROEL'S REDEMPTION; MATTITYAHU WAS MECHAVEN (note:)MAKING AN ALLUSION(:note) TO THE AKEDAH

orthjbc@Matthew:27:3 @ Then when Yehudah, who had betrayed Rebbe, Melech HaMoshiach, saw that Yehoshua had been condemned, he felt remorse and returned the sheloshim shiklei kesef (note:)thirty pieces of silver(:note) to the Rashei Hakohanim and the Zekenim,

orthjbc@Matthew:27:4 @ saying "Chatati (note:)`I have sinned`(:note). I have betrayed dam naki innocent blood." But they said, "What is that to us? See to that yourself!"

orthjbc@Matthew:27:5 @ And Yehudah threw the shiklei kesef (note:)pieces of silver(:note) into the Beis Hamikdash and departed; and, having gone away, Yehudah hanged himself.

orthjbc@Matthew:27:6 @ And the Rashei Hakohanim took the shiklei kesef and said, "It is asur (note:)forbidden(:note) to put these into the Beis Hamikdash otzar treasury, vi-bahlt since it is blood money."

orthjbc@Matthew:27:7 @ And they took counsel together and they bought the potter's field as a beit kevarot (note:)cemetery(:note) for zarim foreigners.

orthjbc@Matthew:27:9 @ Then that which was spoken through Yirmeyah HaNavi was fulfilled, saying, "And they took the SHELOSHIM KASEF (note:)thirty pieces of silver(:note), HAYEKAR the price of the one whose price had been set by the Bnei Yisroel.

orthjbc@Matthew:27:11 @ Now Rebbe, Melech HaMoshiach stood before the Governor, and the Governor questioned Rebbe, Melech HaMoshiach, saying, "Are you the Melech HaYehudim?" And Rebbe, Melech HaMoshiach said to him, "It is as you say."

orthjbc@Matthew:27:14 @ And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed. THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (VAYIKRA strkjv@16:6-9]; MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Matthew:27:15 @ Now at the Chag (note:)Festival(:note) the Governor was accustomed to release for the multitude any one prisoner whom they wanted.

orthjbc@Matthew:27:16 @ And they were holding at the time a notorious prisoner, called [Yeshua] Bar-Abba ["son of the father"].

orthjbc@Matthew:27:18 @ For Pilate knew that because of kin'ah (note:)envy(:note) they had delivered Yehoshua up.

orthjbc@Matthew:27:22 @ In reply, Pilate says to them, "What, therefore, may I do with Yehoshua, the one called the Rebbe, Melech HaMoshiach?" Everyone says, "Let him be hanged on HaAitz (note:)the Tree, Devarim strkjv@21:22(:note)! Let him be hanged on HaAitz!"

orthjbc@Matthew:27:23 @ But Pilate said, "Why? What ra'ah (note:)evil(:note) has he done?" But they kept shouting all the more, saying, "Let him be hanged on HaAitz!"

orthjbc@Matthew:27:32 @ And as they were coming out, they found a man from Cyrene named Shimon, whom they pressed into service to bear Moshiach's Aitz (note:)Tree(:note).

orthjbc@Matthew:27:34 @ they gave him wine to drink mingled with gall. And, after tasting it, Rebbe, Melech HaMoshiach was unwilling to drink. THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:27:38 @ At that time, two shodedim (note:)robbers(:note) were each hanged on his own aitz with Rebbe, Melech HaMoshiach, one on the right and one on the left.

orthjbc@Matthew:27:43 @ "He trusts in Hashem; let Hashem be his Moshi'a and deliver him now, if Hashem takes pleasure in him, for this one said, `Ben HaElohim Ani!`"

orthjbc@Matthew:27:47 @ And some of those who were standing there, when they heard, began saying, "This one calls for Eliyahu."

orthjbc@Matthew:27:48 @ And immediately one of them ran and, taking a sponge, filled it with sour wine and put it on a reed and gave him a drink.

orthjbc@Matthew:27:51 @ And--hinei!--the parochet (note:)curtain(:note) of the Beis Hamikdash was torn in two from top to bottom, and the earth shook; and the rocks were split

orthjbc@Matthew:27:52 @ and the kevarim (note:)graves(:note) were opened, and many gufot bodies of the kedoshim who had fallen asleep were made to stand up alive.

orthjbc@Matthew:27:54 @ Now when the centurion, and those who were with him keeping guard over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, "Truly this was the Ben HaElohim."

orthjbc@Matthew:27:60 @ and laid it in his own new kever, which he had hewn out in the rock; and he rolled a large stone against the entrance of the kever (note:)tomb(:note) and went away.

orthjbc@Matthew:27:62 @ Now on the next day [trans. note: i.e. Shabbos], which is the one after the Preparation,* the Rashei Hakohanim and the Perushim gathered together with Pilate

orthjbc@Matthew:27:66 @ And they went and made the kever secure, and, along with the guard, they set a seal on the (note:)stone(:note).

orthjbc@Matthew:28:2 @ And--hinei!--a great earthquake had occurred, for a malach Adonoi (note:)an angel of Hashem(:note) descended from Shomayim and came and rolled away the stone and sat upon it.

orthjbc@Matthew:28:7 @ "And go quickly, tell his talmidim about Moshiach's Techiyas HaMesim. And--hinei!--he is going ahead of you into the Galil. There you will see him. Hinei! I have told you!"

orthjbc@Matthew:28:9 @ And--hinei!--Moshiach met them, saying" Shalom Alechem." And they came up and took hold of his feet and fell prostrate before Rebbe, Melech HaMoshiach.

orthjbc@Matthew:28:11 @ Now while they were on their way--hinei!--some of the shomrim came into the city and reported to the Rashei Hakohanim all the things that had happened.

orthjbc@Matthew:28:12 @ And when they had assembled with the Zekenim and counseled together, they gave a large sum of money to the soldiers,

orthjbc@Matthew:28:15 @ And the ones who took the kesef did as they had been instructed, and this story was widely spread among the Yehudim to this day.

orthjbc@Matthew:28:17 @ And when they saw him, they prostrated themselves before Rebbe, Melech HaMoshiach, but some were doubtful. MOSHIACH'S PROGRAM OF KIRUV RECHOKIM (note:)BRINGING NEAR THE FAR AWAY ONES(:note)

orthjbc@Matthew:28:20 @ teaching them to observe all that I have commanded you. And --hinei!--I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh."

orthjbc@Mark:1:1 @ [The] beginning of the Besuras HaGeulah (note:)the Good News of Redemption(:note) of Yehoshua, Rebbe Melech HaMoshiach [the] Ben HaElohim. YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS MOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8; LK strkjv@3:3-18

orthjbc@Mark:1:2 @ Just as it has been written in Yeshayah HaNavi, HINNENI SHOLEIACH MALACHI (note:)"Behold, I send my messenger"(:note) before your face, UPINNAH DERECH LEFANAI "and he will prepare the way before me," [SHEMOT strkjv@23:20; MALACHI strkjv@3:1], he will prepare your way.

orthjbc@Mark:1:3 @ KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," TARGUM HASHIVIM YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths yashar straight!'"

orthjbc@Mark:1:4 @ Yochanan came with a mikveh mayim in the midbar (note:)wilderness(:note), preaching a tevilah of teshuva for the selichat avon forgiveness/pardon of sins.

orthjbc@Mark:1:6 @ And Yochanan had camel-hair clothing and a leather belt around his waist, and his food was arbe (note:)locusts(:note) and devash wild honey. [Melachim Bais strkjv@1:8; Vayikra strkjv@11:22]

orthjbc@Mark:1:15 @ and saying, "The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah." MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE, MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM FISHING THE OLAM HAZEH: MOSHIACH SUMMONS THE DAIYAGIM (note:)MT.4:18-22; MK strkjv@1:16-20; LK strkjv@5:1-11(:note)

orthjbc@Mark:1:16 @ And passing along beside Lake Kinneret (note:)Sea of Galilee(:note), Rebbe, Melech HaMoshiach saw Shimon and Andrew, the brother of Shimon, casting a net into the sea, for they were daiyagim fishermen.

orthjbc@Mark:1:18 @ And ofen ort (note:)immediately(:note), leaving their nets, they followed Moshiach.

orthjbc@Mark:1:19 @ And going on a little, Rebbe, Melech HaMoshiach saw Ya`akov Ben-Zavdai and Yochanan his brother, who were also in the sirah (note:)boat(:note) repairing the nets.

orthjbc@Mark:1:20 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach summoned them; and, leaving Zavdai their father in the sirah boat with the sachirim hired workers, they went away to follow Moshiach [as his talmidim]. SHABBOS IN K'FAR-NACHUM MT strkjv@8:14-17; MK strkjv@1:21-34; LK strkjv@4:32-41

orthjbc@Mark:1:22 @ And they were astounded at Moshiach's torah (note:)teaching(:note), for he was teaching them as one having samchut authority, and not as the Sofrim Scribes/torah teachers, rabbonim. THE REFUAH SHELEMAH COMPLETE HEALING REBBE, MELECH HAMOSHIACH BRINGS--THE BEGINNING OF MOSHIACH'S MA'ASIM TOVIM GOOD DEEDS AND NISSIM MIRACLES

orthjbc@Mark:1:24 @ saying, "Yehoshua of Natzeret, mah lanu v'lach?" (note:)"What to us and to you?" Melachim Alef strkjv@17:18(:note) Have you come to bring us churban destruction? I have da'as [of the raz, secret/mystery of] who you are, HaKadosh of Hashem the Holy One of G-d, YESHAYAH strkjv@49:7!" [Shofetim strkjv@13:5, Yeshayah strkjv@41:14,16,20]

orthjbc@Mark:1:28 @ And the besuroh (note:)news(:note) of Rebbe, Melech HaMoshiach ofen ort immediately went forth everywhere into the surrounding region of the Galil.

orthjbc@Mark:1:34 @ And Rebbe, Melech HaMoshiach administered refu'ah to many cholim suffering from various machalot, and he cast out many shedim. And Rebbe, Melech HaMoshiach did not permit the shedim to give utterance, for the shedim knew the raz of his identity, that he was the Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL (note:)MT strkjv@4:23-25; MK strkjv@1:35-39; LK strkjv@4:42-44(:note)

orthjbc@Mark:1:37 @ And they found him and they say to him, "Everyone is seeking you" [Shir HaShirim strkjv@1:4; Chaggai strkjv@2:7].

orthjbc@Mark:1:38 @ And Rebbe, Melech HaMoshiach says to them, "Let us go elsewhere into the neighboring shtetlach, so that also there I may preach. For it was for this [purpose] I came. [Yeshayah strkjv@61:1]

orthjbc@Mark:1:40 @ And an ish metzorah (note:)leper(:note) comes to him begging him and kneeling down and saying, "If you are willing, you are able to make me tahor clean."

orthjbc@Mark:1:43 @ And having sternly warned him, ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach sent him away.

orthjbc@Mark:1:44 @ And Rebbe, Melech HaMoshiach says to him, "See [that] you say nothing to anyone, but rather go show yourself to the kohen and offer [the korban] for the tohorah of you which Moshe (note:)Rabbeinu(:note) gave mitzva, for an edut testimony to them."[Vayikra strkjv@13:49, strkjv@14:1-32]

orthjbc@Mark:1:45 @ But the one having gone out began to preach many things and to spread the dvar, so that no longer was Rebbe Melech HaMoshiach able to openly enter into [the] shtetl, but he was outside in desolate places. And they were coming to Rebbe, Melech HaMoshiach from every direction.

orthjbc@Mark:2:7 @ "Why is this one speaking thus? He is guilty of Chillul Hashem gidduf. Who is able to grant selicha to averos except Hashem?" [Yeshayah strkjv@43:25]

orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31

orthjbc@Mark:2:15 @ And it came to pass that Rebbe, Melech HaMoshiach reclined at tish in Levi's house, and many mochesim (note:)tax collectors(:note) and chote'im sinners were reclining at tish with Rebbe, Melech HaMoshiach and with his talmidim. For there were many, and they were following him.

orthjbc@Mark:2:16 @ And the Sofrim (note:)scribes(:note) of the Perushim, seeing that Rebbe Melech HaMoshiach eats with chote'im sinners and mochesim tax collectors, were saying to his talmidim, "With mochesim tax collectors and chote'im sinners does he eat?"

orthjbc@Mark:2:17 @ And having heard this, Rebbe, Melech HaMoshiach says to them, "It's not the strong ones that have need of a rofeh (note:)physician(:note) but rather the cholim. I did not come to call [the] tzaddikim righteous ones but the chote'im sinners [to teshuva]. REBBE, MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT FASTSMT strkjv@9:14-17; MK strkjv@2:18-22; LK strkjv@5:33-39

orthjbc@Mark:2:19 @ And Rebbe, Melech HaMoshiach, said to them, "Surely the Bnei HaChuppah of the Chosson (note:)Bridegroom(:note) are not able to undergo tzomot as long as they have the Chossson with them, nu? As long as they have the Chosson with them, they are not able to undergo tzomot.

orthjbc@Mark:2:21 @ No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch will pull away from it, the new from the old, and a worse tear results.

orthjbc@Mark:2:22 @ And no one puts yayin chadash (note:)new wine(:note) into old wineskins; otherwise, the yayin will burst the wineskins and the yayin is lost and so are the wineskins. Instead, yayin chadash new wine [is put] into new wineskins. REBBE, MELECH HAMOSHIACH AND SHABBOS MT strkjv@12:1-14; MK strkjv@2:23-3:6; LK strkjv@6:1-11

orthjbc@Mark:2:25 @ And Rebbe, Melech HaMoshiach says to them, "Have you never read in the Tanakh what Dovid HaMelech did when he was in need and he was hungry, he and the ones with him?

orthjbc@Mark:2:26 @ How he entered into the Beis Hashem during the yamim of Avyator the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (note:)permissible(:note) except by the Kohanim, and he gave [some] also to the ones with him." [Divrey Hayamim Alef strkjv@24:6, Shmuel Bais strkjv@8:17, Vayikra strkjv@24:5-9, Shmuel Alef strkjv@21:1-6]

orthjbc@Mark:3:3 @ And he says to the man, the one with the withered hand, "Stand up here in the center."

orthjbc@Mark:3:4 @ And he says to them, "Is it mutar (note:)permissible(:note) on Shabbatot to do tov or rah, to restore nefesh or to destroy [it]?" But they were silent.

orthjbc@Mark:3:5 @ And having looked [at] them with ka'as and having agmat nafesh at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man. "Stretch out your hand," And the man stretched it out, and his hand was restored.

orthjbc@Mark:3:11 @ And the ruchot hatemei'ot (note:)unclean spirits(:note), whenever they saw Rebbe, Melech HaMoshiach, were falling before him and were crying out, saying, "You are the Ben HaElohim!"

orthjbc@Mark:3:14 @ And Rebbe, Melech HaMoshiach appointed and gave s'michah to Shneym Asar, whom also he designated Shluchim, that they might be with him [have chavurah with him], and that he might send them out as his maggidim to preach,

orthjbc@Mark:3:16 @ And Rebbe, Melech HaMoshiach appointed the Shneym Asar: Shimon, to whom he gave the name "Kefa,"

orthjbc@Mark:3:17 @ and Ya'akov Ben-Zavdai and Yochanan, Ya'akov's brother. He gave to them the name "Bnei-Regesh," (note:)Sons of Thunder(:note).

orthjbc@Mark:3:19 @ and Yehudah from K'riot, the one who betrayed Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH ACCUSED OF CHILLUL HASHEM (note:)MT.12:15-45; MK strkjv@3:19-30(:note)

orthjbc@Mark:3:22 @ And the Sofrim (note:)Scribes(:note), the ones coming down from Yerushalayim, were saying, "He is possessed by Ba'al-zibbul and by the Sar HaShedim he casts out shedim."

orthjbc@Mark:3:27 @ But no one is able, having entered into the house of the strong man to plunder his possessions, unless first, he binds the strong man, and then he will plunder the house of the strong man. [Yeshayah strkjv@49:24,25]

orthjbc@Mark:3:28 @ Omein, I say to you that everything--the averos and the Chillul Hashem, whatever they may commit--of the bnei Adam will be granted selicha.

orthjbc@Mark:3:29 @ But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a chet Olam."

orthjbc@Mark:3:32 @ And a multitude was sitting around him, and they are saying to him, "Hinei! Your Em (note:)Mother(:note)! And your achim! and your achayot are outside looking for you."

orthjbc@Mark:3:34 @ And having looked around at the ones sitting around him, Rebbe, Melech HaMoshiach says, "Hinei! The Em (note:)Mother(:note) of me and the achim of me!

orthjbc@Mark:3:35 @ For whoever does the ratzon Hashem, this one is my brother and my sister and mother."

orthjbc@Mark:4:3 @ "Listen. Hinei! The Sower went out to sow (note:)seeds(:note).

orthjbc@Mark:4:8 @ And other seed fell into the adamah tovah and it was giving p'ri, rising up and growing, thirty, sixty and one hundredfold."

orthjbc@Mark:4:10 @ And when he was alone, the Shneym Asar were asking him for a hezber (note:)explanation(:note) of the meshalim.

orthjbc@Mark:4:14 @ The one sowing sows the dvar Hashem.

orthjbc@Mark:4:15 @ And these are the ones beside the road where the dvar Hashem is sown. And when they hear it, ofen ort (note:)immediately(:note) Hasatan comes and takes the dvar that has been sown in them.

orthjbc@Mark:4:16 @ And these are the ones sown upon the rocky places: when they hear the dvar, ofen ort (note:)immediately(:note) with simcha they receive it.

orthjbc@Mark:4:18 @ And others are the ones sown among thorns. These are the ones having heard the dvar,

orthjbc@Mark:4:20 @ And these are the ones sown upon adamah tovah: they hear the dvar Hashem and are mekabel dvar Hashem and bear p'ri, thirty, sixty and one hundredfold."

orthjbc@Mark:4:23 @ If anyone has ears to hear, let him hear."

orthjbc@Mark:4:32 @ And when it is sown, it grows up and becomes greater [than] all the plants of the garden and puts forth large branches, so that the OF HASHOMAYIM can nest under its shade."

orthjbc@Mark:4:39 @ And having been awakened, Rebbe Melech HaMoshiach rebuked the wind, and he spoke to the lake, "Sha! Be still!" And there was a great calm.

orthjbc@Mark:4:40 @ And Rebbe, Melech HaMoshiach said to them, "Why do you have morech lev (note:)cowardliness(:note)? Do you still not have emunah?"

orthjbc@Mark:4:41 @ And they were afraid with a terrible pachad (note:)fear(:note), and they were saying to one another, "Who then is this that even the wind and the sea obey him?"

orthjbc@Mark:5:1 @ And they came to the other side of the lake, to the country of the Gerasenes.

orthjbc@Mark:5:3 @ This man had (note:)his(:note) dwelling among the kevarim. And no one could keep him tied any longer, even with a kaval chain/fetter;

orthjbc@Mark:5:4 @ because often he had been bound with shackles and a kaval and the shackles and the kaval had been torn apart by him, and no one had the ko'ach to subdue him.

orthjbc@Mark:5:5 @ And constantly, yomam valailah, among the kevarim and in the mountains, he was crying out and beating himself with stones.

orthjbc@Mark:5:11 @ Now there was a large herd of chazirim feeding nearby on the hillside.

orthjbc@Mark:5:13 @ And he permitted them. And having come out, the ruchot hatemei'ot entered into the chazirim. And the herd of chazirim rushed down the slope into the lake, and there were about two thousand of them, and they were drowned in the lake. [Michoh strkjv@7:19]

orthjbc@Mark:5:15 @ And they come to Yehoshua and they see the one that had been possessed by the shed sitting, clothed and in his right mind -- the very one having had the "Legion!" And they were afraid.

orthjbc@Mark:5:16 @ And the edat re'iyah (note:)eyewitnesses(:note) of what had happened to the man possessed by shedim and of what had happened to the chazirim reported it.

orthjbc@Mark:5:18 @ And as Rebbe Melech HaMoshiach was stepping into the sirah (note:)boat(:note), the one who had been possessed by shedim was imploring him that he might accompany him.

orthjbc@Mark:5:19 @ And Rebbe, Melech HaMoshiach did not permit him, but says to him, "Go home to your people and report to them everything that Hashem has done for you and [that] he had rachmanim (note:)mercy(:note) upon you."

orthjbc@Mark:5:20 @ And the man left and began to preach in the Decapolis everything that Rebbe, Melech HaMoshiach had done for him, and everyone was amazed. REBBE, MELECH HAMOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING WOMEN BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH (note:)SEPARATION(:note)MT9:18-26; MK strkjv@5:21-43; LK strkjv@8:40-56

orthjbc@Mark:5:22 @ And one of the Roshei Beit HaKnesset comes -- Ya'ir was his name -- and, having seen Rebbe, Melech HaMoshiach, he falls down at his feet,

orthjbc@Mark:5:23 @ and he begs him earnestly saying, "Biti (note:)my daughter(:note) is at the point of mavet. Come and put your hand on her that she may receive refu'ah and may live."

orthjbc@Mark:5:30 @ And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach, having perceived within himself that gevurah had gone forth from him, turned around in the crowd and said, "Who touched my garments?"

orthjbc@Mark:5:32 @ And Rebbe, Melech HaMoshiach was looking around to see the one having done this.

orthjbc@Mark:5:33 @ Now the isha, B'YIR'AH (note:)with fear(:note) and BIRA'DAH trembling, aware of what had happened to her, came and fell down before Rebbe, Melech HaMoshiach and told him the Emes.

orthjbc@Mark:5:35 @ While Rebbe Malech HaMoshiach was still speaking, some came from the Rosh Beit HaKnesset, saying, "Your yaldah is niftar, are you still causing a shter (note:)bother(:note) for the rabbi?"

orthjbc@Mark:5:36 @ But Rebbe, Melech HaMoshiach, having overheard what was being spoken, says to the Rosh Beit HaKnesset, "Do not be afraid, only have emunah."

orthjbc@Mark:5:37 @ And Rebbe Melech HaMoshiach did not permit anyone to follow after him, except Kefa and Ya'akov and Yochanan, the brother of Ya'akov.

orthjbc@Mark:5:38 @ And they come into the bais of the Rosh Beit HaKnesset, and Rebbe, Melech HaMoshiach beheld much commotion and weeping and loud wailing.

orthjbc@Mark:5:40 @ And they began making leitzonus of him. But having put everyone out, Rebbe Melech HaMoshiach takes the abba of the na'arah and the immah and the ones with him, and goes into where the na'arah was.

orthjbc@Mark:5:43 @ And he gave orders to them earnestly that no one should have da'as of this. And Rebbe, Melech HaMoshiach said to give her some okhel.

orthjbc@Mark:6:2 @ And Shabbos having come, Rebbe, Melech HaMoshiach began to say shiurim in the shul, and many, listening, were amazed, saying, "From where [did] this one get lernen, and what [is] the chochmah that has been given to this one? And what gevurot are being done by his hands?

orthjbc@Mark:6:3 @ Is not this one the Naggar (note:)Carpenter(:note), Ben-Miryam? The brother of Ya'akov, Yosef, Yehuda and Shimon? And, are not his achayot here with us?" And they were taking offense at Rebbe, Melech HaMoshiach.

orthjbc@Mark:6:7 @ And Rebbe Melech HaMoshiach summons the Shneym Asar, and he began to send them out two by two, and he was giving to them samchut [over] the ruchot hatume'ot (note:)unclean spirits(:note). [Devarim strkjv@17:6]

orthjbc@Mark:6:8 @ And Rebbe, Melech HaMoshiach gave mitzot to them that they should take nothing on [the] derech except a mere walking stick -- not lechem, not a beggar's sack, nor a money belt;

orthjbc@Mark:6:12 @ And having gone out, they preached that bnei Adam should teshuva.

orthjbc@Mark:6:15 @ But others were saying, "It is Eliyahu." And still others were saying, "He is a navi, like one of the nevi'im of old." [Malachi strkjv@4:5]

orthjbc@Mark:6:21 @ And, an opportune day having come, when Herod, on his birthday, gave a seudah for the court of his nobles, and the military commanders, and those of chashivut (note:)prominence(:note) of the Galil, [Esther strkjv@1:3, strkjv@2:18]

orthjbc@Mark:6:22 @ And when his daughter entered and danced, she pleased Herod and the ones reclining at the seudah with him. And the king said to the the girl, "Ask me whatever you wish and I will give [it] to you."

orthjbc@Mark:6:24 @ And having gone out, she said to her mother, "What should I ask [for]?" And her mother said, "The rosh Yochanan of the tevilah of teshuva."

orthjbc@Mark:6:26 @ And having become very sad, the king, on account of his shevu'ah and on account of the ones reclining at the seudah [with him], was unwilling to refuse her.

orthjbc@Mark:6:27 @ And, ofen ort (note:)immediately(:note), the king sent an executioner and commanded him to bring the rosh Yochanan. And having left, the executioner beheaded Yochanan of the tevilah of teshuva in the beit hasohar.

orthjbc@Mark:6:39 @ And Rebbe, Melech HaMoshiach commanded them to recline at tish, as it were, everyone group by group, on the green grass.

orthjbc@Mark:6:40 @ And they reclined, group by group, in hundreds and in fifties.

orthjbc@Mark:6:41 @ And, having taken the chamesh loaves and the shnei hadagim and looking up to Shomayim, Rebbe, Melech HaMoshiach said a berakhah, and having offered the betzi'at halechem, Rebbe, Melech HaMoshiach was giving to his talmidim in order that they might set them before the people. And Rebbe Melech HaMoshiach divided the shnei hadagim among them all.

orthjbc@Mark:6:42 @ And everyone ate, and they were satisfied,

orthjbc@Mark:6:43 @ And they picked up shirayim, shneym asar baskets full, and from the dagim.

orthjbc@Mark:6:44 @ And those who had eaten the loaves numbered chamesh elafim. REBBE, MELECH HAMOSHIACH THE BAAL MOFET (note:)MIRACLE WORKER(:note), WALKING AL PNEI HAMAYIM MT strkjv@14:22-36; MK strkjv@6:45-56; JO strkjv@6:14-21

orthjbc@Mark:6:47 @ And erev having come, the sirah (note:)boat(:note) was in [the] middle of the lake, and Rebbe Melech HaMoshiach was alone on shore.

orthjbc@Mark:6:50 @ for everyone saw him. And ofen ort (note:)immediately(:note) Rebbe, Melech HaMoshiach spoke with them, and they were filled with pachad terror. Rebbe, Melech HaMoshiach says to them, "Chazak! Ani hu. Do not be afraid."

orthjbc@Mark:6:52 @ For they did not understand concerning the loaves [6:43], but their levavot had been hardened.

orthjbc@Mark:6:53 @ And having crossed over onto the land, they came to Gennesaret and anchored [there].

orthjbc@Mark:7:6 @ And Rebbe, Melech HaMoshiach said to them, "Yeshayah rightly gave nevu'ah of you tzevu'im, as it has been written, HAAM HAZEH BISFATAV KIBDUNI V'LIBO RIKHAK MIMENI VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMMADAH ("This people with [their] lips honor me, but their heart is removed far away from me.

orthjbc@Mark:7:7 @ And in vain do they worship me, teaching as doctrines the mitzvot of men.") [Yeshayah strkjv@29:13]

orthjbc@Mark:7:8 @ Abandoning the mitzvat Hashem, you are holding to the Masoret HaBnei Adam."

orthjbc@Mark:7:9 @ And Rebbe Melech HaMoshiach was saying to them, "You have a fine knack for setting aside the mitzvat Hashem in order that your own masorah might stand undisturbed.

orthjbc@Mark:7:10 @ For Moshe [Rabbeinu] said, `KABED ES AVICHA V'ES IMMECHA' (note:)"Honor your father and your mother"(:note), and, `The one reviling AVIV V'IMMO MOT YUMAT ("father or mother -- let him be put to death.' [Shemot strkjv@20:12, Devarim strkjv@5:16, Shemot strkjv@21:17, Vayikra strkjv@20:9]

orthjbc@Mark:7:11 @ But you say, `If a man says to his Av or to his Em, whatever by me you might have benefited is Korban' [that is, the taitsh (note:)translation(:note) is an offering to Hashem],

orthjbc@Mark:7:14 @ And having summoned again the multitude, Rebbe Melech HaMoshiach was saying to them, "Give ear to me and have binah.

orthjbc@Mark:7:19 @ "Because it does not enter into his lev, but into his stomach and goes out into the latrine," making all the okhel tohar.

orthjbc@Mark:7:21 @ "For from within the lev of the ben Adam comes evil cravings and makhshavot: then zenunim (note:)fornications(:note), thefts gneyvot, murders retzichot,

orthjbc@Mark:7:22 @ ni'ufim (note:)adulteries(:note), chamdanut greediness, rishah wickedness, nechalim scheming deceitfulness, zimmah lewdness, sensuality, an 'ayin horo or ro'ah 'ayin an envious evil eye, lashon hora, ga'avah pride, and ivvelet foolishness.

orthjbc@Mark:7:24 @ And from there Rebbe, Melech HaMoshiach arose and departed to the district of Tzor and Tzidon. And having entered into a bais he wanted no one to have da'as, [yet] he was not able to escape notice.

orthjbc@Mark:7:29 @ And Rebbe, Melech HaMoshiach said to her, "Because of this teshuva (note:)answer(:note), go your way, the shed has gone out from the bat of you."

orthjbc@Mark:7:30 @ And having departed to her bais, she found the yaldah lying on the bed, the shed having gone out. REBBE, MELECH HAMOSHIACH DEPARTS TO LAKE KINNERET (note:)MT strkjv@15:29-38; MK strkjv@7:31-8:9(:note)

orthjbc@Mark:7:31 @ When he returned from the region of Tzor, and then went through Tzidon to Lake Kinneret within the region of the Decapolis,

orthjbc@Mark:7:34 @ and, looking up to Shomayim with a deep sigh, he says to him, "Ephphatha," (note:)which means, "Be opened!"(:note).

orthjbc@Mark:7:35 @ Ofen ort (note:)immediately(:note) his ears were opened, and the impediment of his lashon was loosed and he was speaking properly.

orthjbc@Mark:7:36 @ And Rebbe, Melech HaMoshiach was directing them not to tell anyone. But the more he ordered them, they were proclaiming [it] all the more.

orthjbc@Mark:7:37 @ And they were all astonished beyond all measure, saying, "He has done all things tov me'od, and he makes even the chereshim (note:)deaf people(:note) to hear and the illemim to speak. [Yeshayah strkjv@35:5,6]

orthjbc@Mark:8:2 @ "I have rachamanut (note:)compassion(:note) on the multitude, because they already sheloshah yamim have remained with me and they do not have anything they may eat;

orthjbc@Mark:8:4 @ And his talmidim answered him, "From where will anyone be able to find enough lechem to feed these ones here in the midbar?" [Bamidbar strkjv@11:21]

orthjbc@Mark:8:6 @ And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (note:)loaves(:note), he made a berakhah and offered the betzi'at halechem the breaking of the bread and was giving [them] to his talmidim to serve to them, and they served the multitude.

orthjbc@Mark:8:12 @ And sighing deeply in his ruach, Rebbe, Melech HaMoshiach said, "Why does hador hazeh (note:)this generation(:note) seek for an ot? Omein, I say to you, no ot shall be given to hador hazeh." REBBE, MELECH HAMOSHIACH SHMOOZES OUT A SCOLDING AND CHIDES HIS TALMIDIM, WARNING THEM ABOUT TEACHING THAT PUFFS UP WITH BLINDING GA'AVAH PRIDEMT strkjv@16:5-12; MK strkjv@8:13-26

orthjbc@Mark:8:14 @ And his talmidim had forgotten to take lechem and did not have anything except one kikar (note:)loaf(:note) in the sirah boat with them.

orthjbc@Mark:8:17 @ And aware of this, Rebbe, Melech HaMoshiach says to them, "Why are you discussing that you do not have kikrot? Do you not yet have binah? nor comprehend? Have your levavot fallen into timtum halev (note:)hardening of the heart(:note), KESHI stubbornness, hardness DEVARIM strkjv@9:27? [Yeshayah strkjv@6:9,10]

orthjbc@Mark:8:19 @ when I offered the bezi'at halechem with the chamesh kikrot for the chameshet ha'alafim, how many baskets of shirayim you picked up?" And they say to him, "Shneym Asar."

orthjbc@Mark:8:24 @ And after looking up, the ivver was was saying, "I see bnei Adam--they look like trees walking!"

orthjbc@Mark:8:27 @ And Rebbe, Melech HaMoshiach went out along with his talmidim, to the shtetlach of Caesarea Philippi; and on the way he was questioning his talmidim, saying to them, "Who do bnei Adam say that I am?"

orthjbc@Mark:8:28 @ And the talmidim spoke to him, saying, "`Yochanan of the tevilah of teshuva;' and others say, `Eliyahu;' but others, `One of the nevi'im.'" [Malachi strkjv@4:5]

orthjbc@Mark:8:30 @ And he warned them to tell no one about him. REBBE, MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM MT strkjv@16:21-28; MK strkjv@8:31-38; LK strkjv@9:22-27

orthjbc@Mark:8:31 @ And Rebbe, Melech HaMoshiach began to teach them that it is necessary [for] the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] to suffer many things and to be rejected by the Zekenim and the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes, and to be killed and after Shalosha Yamim to undergo the Techiyas HaMesim."

orthjbc@Mark:8:33 @ But having turned around and having looked at his talmidim, Rebbe, Melech HaMoshiach rebuked Kefa, and says, "Get behind me, Hasatan; for you are not putting your machshavot (note:)thoughts(:note) on the interests of Hashem but on that of bnei Adam."

orthjbc@Mark:8:34 @ And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, "If anyone wishes to follow after me, let him make hakhchashah (note:)denial(:note) of himself, and take up his aitz of mesiras nefesh self-sacrifice, and follow me.

orthjbc@Mark:8:35 @ "For whoever wishes to save his nefesh will lose it; but whoever loses his nefesh for my sake and for the sake of the Besuras HaGeulah will save it.

orthjbc@Mark:8:36 @ "For how is the ben Adam nehneh (note:)benefited(:note) if he gain the kol haOlam, and forfeit his neshamah?

orthjbc@Mark:8:37 @ "For what shall a ben Adam give in exchange [for] his neshamah?

orthjbc@Mark:8:38 @ "For whoever feels bushah (note:)shame(:note) regarding me and my dvarim in this dor hano'ef v'hachoteh adulterous and sinful generation, the Ben HaAdam will also have bushah regarding him, when Moshiach comes in the kavod of his Av with the malakhim hakedoshim."

orthjbc@Mark:9:3 @ and his garments became like a dazzlingly brilliant kittel, gantz (note:)exceedingly(:note) white, more white than anyone on earth could bleach them.

orthjbc@Mark:9:5 @ And in reply, Kefa says to Rebbe, Melech HaMoshiach, "Rebbe, it is tov [for] us to be here, and let us make shalosh sukkot, one for you and one for Moshe (note:)Rabbeinu(:note) and one for Eliyahu Hanavi.

orthjbc@Mark:9:8 @ And suddenly, when they looked around, they saw no one in their company any more, except only Rebbe, Melech HaMoshiach.

orthjbc@Mark:9:9 @ And [as] they were coming down from the mountain, Rebbe, Melech HaMoshiach gave instructions to them that they should tell no one what they saw, except when the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] should arise in his Techiyas HaMesim.

orthjbc@Mark:9:10 @ And they retained Rebbe, Melech HaMoshiach's dvar, discussing among themselves what he might mean by "his Techiyas HaMesim."

orthjbc@Mark:9:11 @ And they were questioning Rebbe, Melech HaMoshiach, saying, "Why is it that the Sofrim (note:)Scribes(:note) say it is necessary for Eliyahu Hanavi to come rishonah?"

orthjbc@Mark:9:14 @ And when they returned to the talmidim, they saw a great multitude around them and [the] Sofrim (note:)Scribes(:note) arguing with Rebbe, Melech HaMoshiach's talmidim.

orthjbc@Mark:9:16 @ And he questioned them, "About what are you arguing with them?"

orthjbc@Mark:9:17 @ And one of the multitude answered Rebbe, Melech HaMoshiach, "Rabbi, I brought beni (note:)my son(:note) to you, because he has a shed that makes him illem mute.

orthjbc@Mark:9:18 @ "And whenever it seizes him, it throws into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the ko'ach."

orthjbc@Mark:9:21 @ And Rebbe, Melech HaMoshiach questioned the bochur's abba, "How long has this been happening to him?" And he said, "From kinder-yoren.

orthjbc@Mark:9:29 @ And Rebbe, Melech HaMoshiach said to them, "This kind of gerush shedim is accomplished only by davening tefillos." REBBE, MELECH HAMOSHIACH'S SECOND NEVU'AH OF HIS SUFFERING AND THE KAVOD TO FOLLOW (note:)MT strkjv@17:22-23; MK strkjv@9:30-32; LK strkjv@9:43-45(:note)

orthjbc@Mark:9:30 @ And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have da'as.

orthjbc@Mark:9:31 @ For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, "The Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] is to be betrayed into the hands of bnei Adam, and MOSHIACH YIKARET (note:)"Moshiach will be violently killed," Daniel strkjv@9:26(:note), and when he has been killed, he will rise in his Techiyas HaMesim on Yom HaShelishi."

orthjbc@Mark:9:34 @ But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.

orthjbc@Mark:9:35 @ And sitting down, Rebbe, Melech HaMoshiach called the having sat down he called the Shneym Asar and says to them, "If anyone wishes to be Rishon, he shall be Acharon, and mesharet of all."

orthjbc@Mark:9:37 @ "Whoever receives one yeled such as this bishmi (note:)in my name(:note) receives me, and whoever receives me, receives not only me but the One who sent me." REBBE, MELECH HAMOSHIACH SPEAKS OF THE MICHSHOLIM OF THE OLAM HAZEH MT strkjv@18:6-14; MK strkjv@9:38-50; LK strkjv@9:49-50

orthjbc@Mark:9:38 @ Yochanan said to him, "Rebbe, we saw someone performing a gerush shedim in your name, and we were trying to stop him, because he was not one of your chasidim." [Bamidbar strkjv@11:27-29]

orthjbc@Mark:9:39 @ But Rebbe, Melech HaMoshiach said, "Do not stop him, for no one who will accomplish nifla'ot bishmi (note:)in my name(:note) will be able soon afterward to speak lashon hora about me.

orthjbc@Mark:9:40 @ "For the one who is not our mitnagged (note:)opponent(:note) is for us.

orthjbc@Mark:9:42 @ "And whoever causes a michshol (note:)stumbling block(:note) for one of these little ones, the ma'aminim b'Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.

orthjbc@Mark:9:47 @ "And if your ayin (note:)eye(:note) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,

orthjbc@Mark:9:49 @ "For everyone with have aish as his melach (note:)salt(:note). [Vayikra strkjv@2:13]

orthjbc@Mark:10:5 @ But Rebbe, Melech HaMoshiach said to them, "Because of the hardness of your levavot, he wrote you this mitzva. [Tehillim strkjv@95:8]

orthjbc@Mark:10:6 @ "But from the Reshit of the Beri'ah (note:)beginning of the creation(:note) ZACHAR UNEKEVAH BARA OTAM Hashem "made them male and female". [Bereshis strkjv@1:27,5:2]

orthjbc@Mark:10:8 @ VHAYU L'VASAR ECHAD" (" A man will leave his father and his mother and he will be joined to his isha (note:)wife), and the two will be one flesh;"(:note) [Bereshis strkjv@2:24] For this reason, they are no longer Shenayim but Basar Echad.

orthjbc@Mark:10:9 @ "Therefore, what Hashem has joined together, let no ben Adam separate."

orthjbc@Mark:10:16 @ And having taken the yeladim into his arms, Rebbe, Melech HaMoshiach laid his hands on them and made a berakhah over them. REBBE, MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO BECOME MEKABEL MOSHIACH AND RECEIVE S'MICHAH AND THE AVODAS KODESH MINISTRY OF ONE OF MOSHIACH'S TALMIDIM. (note:)MT strkjv@19:13-15; strkjv@MK10:13-16; LK strkjv@18:15-17(:note)

orthjbc@Mark:10:17 @ And as Rebbe, Melech HaMoshiach was setting out to travel, one running and falling down before him, was asking him, "Rabbi haTov, what mitzva may I do that I might inherit Chayyei Olam?"

orthjbc@Mark:10:18 @ And Rebbe, Melech HaMoshiach said to him, "Why do you call me `tov'? No one [is] tov except echad, Elohim."

orthjbc@Mark:10:19 @ "You have da'as of the mitzvot, the Aseres Ha-Dibros (note:)The Decalogue(:note), LO TIRTZACH, LO TINAF, LO TIGNOV, LO TA'ANEH V'REI'AC ED SHAKER, KABEID ES A'VICHA V'ES IMMECHAH ("Do not murder, do not commit adultery, do not steal, do not bear false witness do not defraud), honor your father and mother."" [Shemot strkjv@20:12-16; Devarim strkjv@5:16-20]

orthjbc@Mark:10:21 @ And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, "One thing you lack: go and sell all your possessions and give to the aniyim (note:)poor(:note), and you will have otzar treasure in Shomayim; and come, follow me [as my talmid].

orthjbc@Mark:10:22 @ But at the dvar haMoshiach, his face turned gloomy and he departed with agmat nefesh, for he had many possessions.

orthjbc@Mark:10:25 @ "It is easier [for] a camel to go through the eye of a needle than for an ashir (note:)rich person(:note) to enter the Malchut Hashem."

orthjbc@Mark:10:26 @ And they were even more amazed, saying to one another, "Then who with the Yeshu'at Eloheinu is able to be saved?"

orthjbc@Mark:10:27 @ Having looked at them, Rebbe, Melech HaMoshiach says, "With bnei Adam [this is] impossible, but not with Hashem. For all things are possible with Hashem."

orthjbc@Mark:10:28 @ Shimon Kefa began to say to Rebbe, Melech HaMoshiach, "Hinei! We left everything and have followed you!"

orthjbc@Mark:10:29 @ Yehoshua said, "Omein, I say to you, there is no one who left bais or achim or achayot or imma or abba or banim or sadot for the sake of me and for the sake of the Besuras HaGeulah,

orthjbc@Mark:10:31 @ "And many Rishonim will be Acharonim; and the Acharonim, will be Rishonim." REBBE, MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM (note:)MT strkjv@20:17-19; MK strkjv@10:32-34; LK strkjv@18:31-34(:note)

orthjbc@Mark:10:32 @ And they were on the derech making aliyah leregel to Yerushalayim, and Rebbe, Melech HaMoshiach was leading out, walking ahead of them, and they were astounded, and the ones following were afraid. And again Rebbe, Melech HaMoshiach took the Shneym Asar aside for a yechidus and began to tell them what was to happen to him,

orthjbc@Mark:10:33 @ saying, "Hinei, we are making aliyah leregel to Yerushalayim, and the Ben Adam will be betrayed to the Rashei Hakohanim and the Sofrim (note:)Scribes(:note) and they will condemn him with onesh mavet and will hand him over to the Goyim,

orthjbc@Mark:10:35 @ And Ya'akov and Yochanan, the banim of Zavdai, approached Rebbe, Melech HaMoshiach, saying to him, "Rebbe, we wish that whatever bakosha (note:)request, pidyon nefesh(:note) we may ask you, you may do for us."

orthjbc@Mark:10:37 @ And they said to him, "Grant to us that one may sit limin of you (note:)right hand(:note) and one lismol left hand in the kavod of your kisse."

orthjbc@Mark:10:40 @ "But to sit limin or lismol of me is not mine to grant, but for the ones for whom it has been prepared."

orthjbc@Mark:10:42 @ And having summoned them, Rebbe, Melech HaMoshiach says to them, "You have da'as that among the Goyim those whom they recognize as their moshlim (note:)rulers(:note) domineer them and their Gedolim exercise authority over them.

orthjbc@Mark:10:45 @ For even the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) did not come to be served but to serve and to give his nefesh as a pedut ransom [for the Geulah] for many." [Yeshayah strkjv@53:10-11] A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID MT strkjv@20:29-34; strkjv@10:46-52; LK strkjv@18:35-43

orthjbc@Mark:10:47 @ And when he heard that it was Yehoshua from Natzeret coming, he began to cry out and to shout, "Ben Dovid Yehoshua, chaneini!"

orthjbc@Mark:10:48 @ And many were rebuking him that he should shekit, but he kept crying out all the more, "Ben Dovid, chaneini!"

orthjbc@Mark:10:52 @ And Rebbe, Melech HaMoshiach said to him, "Go, your emunah has brought you tikkun." And ofen ort (note:)immediately(:note) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech.

orthjbc@Mark:11:1 @ And when they draw near to Yerushalayim at Beit-Pagey and Beit-Anyah near the Mount of Olives, Rebbe, Melech HaMoshiach sends two of his talmidim,

orthjbc@Mark:11:2 @ and says to them, "Go into the shtetl ahead of you, and ofen ort (note:)immediately(:note) as you enter it, you will find an AYIR colt, Zecharyah strkjv@9:9 tied there, on which no one of men yet has ever sat; untie it and bring it here. [Bamidbar strkjv@19:2, Devarim strkjv@21:3, Shmuel Alef strkjv@6:7]

orthjbc@Mark:11:3 @ And if anyone says to you, `Why are you doing this?` you say `The Adon has need of it and will send it again here.`"

orthjbc@Mark:11:11 @ And Rebbe, Melech HaMoshiach entered into Yerushalayim into the Beis HaMikdash and, having looked around at everything, and, the hour now being late, he went out to Beit-Anyah with the Shneym Asar. REBBE, MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED (note:)MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48(:note)

orthjbc@Mark:11:12 @ And on the next day, when they came from Bethany, Rebbe, Melech HaMoshiach was hungry.

orthjbc@Mark:11:14 @ And in reply, Rebbe, Melech HaMoshiach said to it, "May no one ever be nourished from p'ri from you again! And Rebbe, Melech HaMoshiach's talmidim were listening.

orthjbc@Mark:11:15 @ Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (note:)tables(:note) of the machalifei hakesafim money changers and the chairs of the ones selling the yonim doves.

orthjbc@Mark:11:16 @ And he was not allowing anyone to carry things through the Beis HaMikdash.

orthjbc@Mark:11:25 @ And when you stand davening, grant selicha if something you hold against someone, in order that your Avinu sh'baShomayim may grant you selicha for your peisha'im.

orthjbc@Mark:11:26 @ THE SAMCHUT OF REBBE, MELECH HAMOSHIACH IS QUESTIONED BY THE SANHEDRIN (note:)MT strkjv@21:23-46; strkjv@22:1-14; MK strkjv@11:27-12:12; LK strkjv@20:1-19(:note)

orthjbc@Mark:11:29 @ But Rebbe, Melech HaMoshiach said to them, "I will ask you one dvar (note:)question(:note), and you answer me and I will tell you by what kind of samchut I do these things:

orthjbc@Mark:11:30 @ the tevilah [of teshuva] of Yochanan--was it from Shomayim or from bnei Adam? Answer me!"

orthjbc@Mark:11:32 @ "But [if] we say from bnei Adam?--they were afraid of the multitude, for everyone was considering Yochanan b'emes a navi.

orthjbc@Mark:11:33 @ And in reply to Rebbe, Melech HaMoshiach, they say, "We do not have da'as." And Rebbe, Melech HaMoshiach says to them, "Neither will I tell you by what kind of samchut I do these things."

orthjbc@Mark:12:1 @ And Rebbe, Melech HaMoshiach began to speak to them in meshalim. "A man, a Ba'al Bayit, planted a kerem (note:)vineyard(:note), and he put around [it] a fence and dug a pit for the yekev winepress and built a migdal tower, and he leased it to koremim vine-keepers and then the man went on a journey. [Yeshayah strkjv@5:1-7]

orthjbc@Mark:12:4 @ "And again the Ba'al Bayit sent to the tenants, the koremim, another eved; and that one they struck on the rosh and insulted.

orthjbc@Mark:12:5 @ "And the Ba'al Bayit sent another; and that one they killed, and many others, some beating, and others killing.

orthjbc@Mark:12:6 @ "Still he had one BEN AHUV [9:7]. Lemaskana (note:)finally(:note) the Ba'al Bayit sent him to them saying, `They will respect BENI.`

orthjbc@Mark:12:7 @ "But those koremim said to themselves, `This one is the Yoresh (note:)Heir(:note), the Bechor. Come, let us kill him, and the nachalah, the bechorah will be ours.`

orthjbc@Mark:12:10 @ Have you not read this Kitvei Hakodesh? "EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ET HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU ("The stone which the ones building rejected, this one has come to be for [the] capstone of [the] corner."

orthjbc@Mark:12:12 @ And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away. REBBE, MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE, MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR (note:)MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26(:note)

orthjbc@Mark:12:14 @ And having come, they say to him, "Rabbi, we have da'as that you are an ish of Emes and you do not show deference toward anyone. Ki ein masso panim with you. but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar (note:)permissible(:note) to give a poll tax to Caesar or not? Should we give or should we not give?"

orthjbc@Mark:12:16 @ And they brought [one]. And Rebbe, Melech HaMoshiach says to them, "Whose demut is this and whose inscription?" And they said to him, "Caesar's."

orthjbc@Mark:12:18 @ And [the] Tzedukim come to Rebbe, Melech HaMoshiach, the ones who say that there is not to be a Techiyas HaMesim, and they were questioning him, saying,

orthjbc@Mark:12:19 @ "Rabbi, Moshe (note:)Rabbeinu(:note) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO "and there is no son to him" YEVAMAH YAVO ALEIHA ULEKAKHAH LO L'ISHA V'HAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET "the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother." Devarim strkjv@25:5

orthjbc@Mark:12:24 @ Rebbe, Melech HaMoshiach, said to them, "Is not this the reason you are in error, having da'as neither of the Kitvei Hakodesh nor of the gevurat Hashem?

orthjbc@Mark:12:28 @ And one of the Sofrim (note:)Scribes(:note) approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, "Which mitzvah is rishonah of all the mitzvot?"

orthjbc@Mark:12:31 @ "And the shneyah is this, V'AHAVTA L'RE'A'CHA KAMOCHA [Vayikra strkjv@19:18]. There is not another mitzvah greater than these."

orthjbc@Mark:12:32 @ And the Ba'al Torah said to him, "Well spoken, Rabbi, b'emes you have said that Hashem is ECHAD, and EIN OD ("one [Devarim strkjv@6:4] and there is no other" [Yeshayah strkjv@45:18] except him. [Devarim strkjv@4:35,39; Yeshayah strkjv@45:6,14; strkjv@46:9]

orthjbc@Mark:12:33 @ "and to have ahavah for himBECHOL L'VAVCHA (note:)"with all your heart"(:note) and with all your binah U'VECHOL M'ODECHA "with all your strength" Devarim strkjv@6:5 and L'RE'ACHA KAMOCHA "your neighbor as yourself" Vayikra strkjv@19:18 is greater [than] all of the burnt offerings and sacrifices." [Shmuel Alef strkjv@15:22; Hoshea strkjv@6:6; Michoh strkjv@6:6-8]

orthjbc@Mark:12:34 @ And Rebbe, Melech HaMoshiach, when he saw that this Torah teacher answered with chochmah said to him, "You are not far from the Malchut Hashem." And no one was daring to put a sh'eilah in front of Rebbe, Melech HaMoshiach again. REBBE, MELECH HAMOSHIACH GIVES US THE TRUE DAAS TORAH INTERPRETATION OF TEHILLIM strkjv@110:1 (note:)MT.22:41-46; MK strkjv@12:35-37; LK strkjv@20:41-44(:note)

orthjbc@Mark:12:36 @ "Dovid himself said by the Ruach Hakodesh, `NE'UM HASHEM L'ADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM L'RAGLECHA` (note:)"Hashem said to my L-rd, Sit at the right of me, until I make your enemies a the footstool for your feet."(:note) [Shmuel Bais strkjv@23:2; Tehillim strkjv@110:1]

orthjbc@Mark:12:37 @ "Dovid himself calls Moshiach `Adon;` how then is Moshiach [merely] ben Dovid?" And the large multitude found it a huge oneg to listen to him. REBBE, MELECH HAMOSHIACH ATTACKS VAIN TRAPPINGS OF CHASHIVUT IN THE SHUL AS WELL AS ABUSES OF SAMCHUT (note:)MK strkjv@12:38-40; LK strkjv@20:45-47(:note)

orthjbc@Mark:12:38 @ And in his torah, Rebbe, Melech HaMoshiach was saying, "Beware of the Sofrim (note:)Scribes, Torah-teachers, rabbonim(:note), the ones enamored of strutting about in extremely long kaftans and equally lengthy `Shalom' greetings in the marketplaces,

orthjbc@Mark:12:39 @ "and places of honor in the shuls and places of honor at the seudot (note:)banquet dinners(:note).

orthjbc@Mark:12:40 @ "Beware particularly of the ones devouring the batim (note:)houses(:note) of the almanot and making a grand show of davening long tefillos. Mishpat will fall more heavily on these." REBBE, MELECH HAMOSHIACH COMMENTS ON THE ALMANAH AND HER TWO MITES MK strkjv@12:41-44;LK strkjv@21:1-4

orthjbc@Mark:12:43 @ And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them, "Omein, I say to you that this poor almanah has put in more tzedakah than all those contributing to the Otzar,

orthjbc@Mark:12:44 @ "for everyone threw in from their abundance, but this almanah from her need has put in everything she had, all her michyah (note:)subsistence(:note)."

orthjbc@Mark:13:1 @ And as Rebbe, Melech HaMoshiach was going out from the Beis HaMikdash, one of his talmidim says to him, "Hinei! Rebbe, what large stones and impressive binyanim (note:)buildings(:note)!" THE CHURBAN FORETOLD BY REBBE, MELECH HAMOSHIACH

orthjbc@Mark:13:2 @ And Rebbe, Melech HaMoshiach said to him, "Do you see these great binyanim? Not one even (note:)stone(:note) will be left resting on another even stone. All will be thrown down!"

orthjbc@Mark:13:5 @ And Rebbe, Melech HaMoshiach began to say to them, "Beware lest anyone deceive you.

orthjbc@Mark:13:7 @ "But when you hear of wars and rumors of wars, do not be troubled. It is necessary for these things to occur, but it is not yet HaKetz (note:)the End [of the Olam Hazeh](:note).

orthjbc@Mark:13:8 @ "For there will be an intifada of ethnic group against ethnic group and malchut against malchut, there will be earthquakes in place after place, [and] there will be famines. These things are but the beginning of the Chevlei [Moshiach].

orthjbc@Mark:13:10 @ "And it is necessary that the Besuras HaGeulah first be proclaimed to all nations.

orthjbc@Mark:13:11 @ "And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say, but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.

orthjbc@Mark:13:12 @ "And ach will hand over ach to mavet, and Av [his] own yeled, and yeladim will rise up against horim and cause them to be condemned with onesh mavet. [Michoh strkjv@7:6]

orthjbc@Mark:13:13 @ "And everyone will hate you with sinas chinam (note:)baseless hatred(:note) because of my name [Rebbe Melech HaMoshiach Yehoshua]. But the one having endured to HaKetz this one will be receive Yeshu'at Eloheinu.

orthjbc@Mark:13:14 @ "And when you see the SHIKKUTS MESHOMEM (note:)"the abomination of desolation," the abomination that causes desolation, Daniel strkjv@9:27; strkjv@11:31; strkjv@12:11(:note) standing where it ought not --let the one reading this, take heed!--then let the ones in Yehudah flee to the mountains.

orthjbc@Mark:13:15 @ "And the one on the roof, let him not come down back inside and let him not enter his bais to take anything away.

orthjbc@Mark:13:16 @ "And the one in the sadeh (note:)field(:note) let him not turn back to get his kaftan.

orthjbc@Mark:13:17 @ "And oy to the ones "with child" and the ones with nursing infants yamim hahem.

orthjbc@Mark:13:19 @ "For in those days will be Tzarah Gedolah (note:)Great Tribulation(:note) of such a kind as has not happened from [the] Reshit HaOlam Beginning of Creation which Hashem created until now and never again will be. [Daniel strkjv@9:26; strkjv@12:1; Yoel strkjv@2:2]

orthjbc@Mark:13:20 @ "And unless Hashem makes the yamim mekatzer (note:)shortened(:note), no one would be delivered in the Yeshu'at Eloheinu. But for the sake of the Bechirim Chosen Ones, whom Hashem chose, he shortened the yamim.

orthjbc@Mark:13:21 @ "And, then, if someone says to you, "Hinei! Here [is] the Rebbe, Melech HaMoshiach! Hinei! There!--do not have emunah in what they say.

orthjbc@Mark:13:22 @ "For meshichei sheker (note:)false moshiachs(:note) will arise, and nevi'ei sheker false prophets, and they will perform otot and moftim so as to deceive and lead stray, if possible, the Bechirim. [Devarim strkjv@13:6,7,11,14]

orthjbc@Mark:13:23 @ "But you beware. I have forewarned you concerning all things.

orthjbc@Mark:13:24 @ "But after the Tzarah [13:19] of yamim hahem, the shemesh will be darkened, and the yare'ach will not give the ohr (note:)light(:note) of it,

orthjbc@Mark:13:25 @ "and the kokhavim (note:)stars(:note) will be falling out of Shomayim, and the kokhot, the ones in Shomayim [i.e. the cosmic structure], will be shaken. [Yeshayah strkjv@13:10; strkjv@34:4; Yechezkel strkjv@32:7-8; Amos strkjv@8:9; Yoel strkjv@3:3f 2:30f]

orthjbc@Mark:13:28 @ "And from the aitz te'enah (note:)fig tree(:note) learn the mashal: when by that time its branch has become tender and it puts forth the leaves, you have da'as that Kayits Summer is near;

orthjbc@Mark:13:29 @ "So also you, when you see these things happening, have da'as that it is near, at the doors.

orthjbc@Mark:13:32 @ "But concerning HaYom HaHu or the sha'ah, no one has da'as, neither the malachim in Shomayim nor HaBen, but only HaAv.

orthjbc@Mark:13:34 @ "It is like a man, when departing on a journey and leaving his bais and, having put his avadim in charge, each with his assigned avodas, gives orders to the sho'er (note:)gatekeeper(:note) to be shomer." UFITOM YAVO EL HEKHALO HAADON [REBBE, MELECH HAMOSHIACH] ASHER ATEM MEVAKSHIM UMALACH HABRIT ASHER ATEM CHAFETZIM HINEH VA MALACHI strkjv@3:1; CHAGGAI strkjv@2:7; THIS MESSAGE IS FOR ALL ESCHATOLOGICAL YISROEL AND ALL THE BECHIRIM AND ALL MA'AMINIM IN MOSHIACH MK strkjv@13:37, NOT FOR ONLY YEHUDIM OR YEHUDIM WITH EMUNAH IN REBBE MELECH HAMOSHIACH OR ONLY THE BRIT CHADASHA KEHILLAH, THIS MESSAGE IS FOR ALL--TAKE HEED!

orthjbc@Mark:14:2 @ For they were saying, "Not at the Chag, for fear that a riot break out among the am ha'aretz." AN ACTED NEVU'AH (note:)PROPHECY(:note): AN ISHA PREPARES HAGUF HAREBBE, MELECH HAMOSHIACH FOR KEVURAH MT strkjv@26:6-13; MK strkjv@14:3-9; JO strkjv@12:2-8

orthjbc@Mark:14:4 @ Now some were there who in ka'as said to one another, "For what reason has this waste of mishcha taken place?

orthjbc@Mark:14:6 @ But Rebbe, Melech HaMoshiach said, "Leave her alone. Why are you bringing about difficulty for the isha? Has she not performed one of the Gemilut Chasadim on me?

orthjbc@Mark:14:10 @ And Yehudah from K'riot, one of the Shneym Asar, went to the Rashei Hakohanim (note:)the Chief Priests(:note) in order that he might betray him to them.

orthjbc@Mark:14:11 @ And there was chedvah (note:)rejoicing(:note) with the ones having heard and they gave the havtachah of a matnat kesef to Yehudah. And he was seeking how he might conveniently betray Rebbe, Melech HaMoshiach. PREPARING FOR PESACH WITH REBBE, MELECH HAMOSHIACH MT strkjv@26:17-20; MK strkjv@14:12-17; LK strkjv@22:7-30

orthjbc@Mark:14:17 @ And erev having come, Rebbe, Melech HaMoshiach arrives with the Shneym Asar. THE NAMING OF THE BETRAYER (note:)MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; JO strkjv@13:21-30(:note)

orthjbc@Mark:14:18 @ And while they were at tish in a yechidus, reclining and eating, Rebbe, Melech HaMoshiach said, "Omein, I say to you, that one of you will betray me, OKHEL LACHEMI ("the one eating my bread" Tehillim strkjv@41:10 (note:)9(:note). THE TIME OF CHESHBON HANEFESH OF THE SHLUCHIM AND THE BEDIKAS CHOMETZ OF DENIAL AND BETRAYAL

orthjbc@Mark:14:19 @ They began to have agmat nefesh, and, one by one, to say to Rebbe, Melech HaMoshiach, "Sure I am not the one?"

orthjbc@Mark:14:20 @ And Rebbe, Melech HaMoshiach said to them, "It is one of the Shneym Asar, the one dipping with me into the bowl [SHEMOT strkjv@12:8].

orthjbc@Mark:14:22 @ And at the Seudah, while they were eating, Rebbe, Melech HaMoshiach, having taken the matzah, having made the ha-Motzi, he offered the betzi'at halechem (note:)breaking of the bread(:note) and gave to them, and said, "Take and eat, this is my BASAR. [SHEMOT strkjv@12:8]" THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE, MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Mark:14:23 @ And having taken the Kiddush Cup (note:)Kos(:note) [and] having made the berakhah, Rebbe, Melech HaMoshiach gave the Kiddush Cup to them, and everyone drank of it.

orthjbc@Mark:14:24 @ And Rebbe, Melech HaMoshiach said to them, "HINEI DAHM HABRIT (note:)SHEMOT strkjv@24:8(:note), the dahm of me Moshiach, which is being poured out lama'an RABBIM for the sake of "MANY" Yeshayah strkjv@53:11.

orthjbc@Mark:14:25 @ "Omein, I say to you, that no longer will I by any means drink of the p'ri hagefen (note:)fruit of the vine(:note) until Yom HaHu when I drink it chadash new in the Malchut Hashem."

orthjbc@Mark:14:26 @ And having sung the Hallel, they went out to the Mount of Olives. REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL BE SCATTERED (note:)MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38(:note); KEFA ASSERTS THAT EVEN IF ALL BECOME SHMAD DESERTERS, NEVERTHELESS HE WILL STAND FIRM; THE HAKHCHASHAH FORETOLD

orthjbc@Mark:14:29 @ But Shimon Kefa said to him, "Even if everyone will fall away, yet I will not."

orthjbc@Mark:14:30 @ And Rebbe, Melech HaMoshiach says to him, "Omein, I say to you, that you today, balailah hazeh (note:)during this night(:note) before the tarnegol crows twice, you will make hakhchashah denial of me shalosh pa'amim three times.

orthjbc@Mark:14:31 @ But Kefa kept saying with vehemence, "If it is neccessary for me to die for you al kiddush ha-Shem, by no means will I make hakhchashah (note:)denial(:note) of you." And likewise also everyone declared. THE FINAL TEMPTATION OF REBBE, MELECH HAMOSHIACH; THE ADAM HECHADASH IN THE GAN HANISYONOS GARDEN OF TEMPTATION GAINS THE ESCHATOLOGICAL MESSIANIC TITZACHON VICTORYBERESHIS strkjv@3:1-6; MT strkjv@26:36-40; MK strkjv@14:32-42; LK strkjv@22:39-46; JO strkjv@18:1

orthjbc@Mark:14:34 @ And Rebbe, Melech HaMoshiach says to them, "My agmat nefesh is great, even to the point of mavet. Remain here and stay awake and shomer."

orthjbc@Mark:14:35 @ And having gone forth a little, he was falling on the ground and was davening tefillos that, if it is possible, this sha'ah might pass from him."

orthjbc@Mark:14:37 @ And Rebbe, Melech HaMoshiach comes and finds them sleeping, and he says to Shimon Kefa, "Are you sleeping? Were you not chozek to stay awake one hour?

orthjbc@Mark:14:39 @ And again Rebbe, Melech HaMoshiach went away and davened the same dvarim as before.[14:36]

orthjbc@Mark:14:41 @ And Rebbe, Melech HaMoshiach comes the shlishit (note:)third(:note) time and says to them, "Sleep [for] the remainder and take your rest. It is enough. The sha'ah has come. Hinei, the Ben HaAdam is betrayed in the hands of chote'im.

orthjbc@Mark:14:42 @ "Get up, let us go. Behold the one betraying me has drawn near." THE HANDING OVER OF THE SEH HAELOHIM, REBBE, MELECH HAMOSHIACH, THE PESACH KORBAN (note:)MT strkjv@26:47-56; MK strkjv@14:43-52; LK strkjv@22:47-53; JO strkjv@18:2-12; YESHAYAH strkjv@53:7(:note)

orthjbc@Mark:14:43 @ And, ofen ort (note:)immediately(:note), bishas maise at the same time Rebbe, Melech HaMoshiach is speaking, Yehudah arrives, one of the Shneym Asar, and with him a crowd with swords and clubs with Rashei Hakohanim the Chief Priests and the Sofrim Scribes and the Zekenim.

orthjbc@Mark:14:44 @ Now the one betraying Rebbe, Melech HaMoshiach had given a signal to them, saying, "Whomever I may give the neshikah (note:)kiss(:note), he is [the one], seize him, and lead [him] away under guard."

orthjbc@Mark:14:45 @ And when he came, he ofen ort (note:)immediately(:note) approached Rebbe, Melech HaMoshiach and says, "Rebbe," and he gave him the neshikah."

orthjbc@Mark:14:47 @ But one of those standing by drew his cherev and struck the servant of the Kohen Gadol and cut off his ear.

orthjbc@Mark:14:50 @ And, having left Rebbe, Melech HaMoshiach, everyone fled.

orthjbc@Mark:14:51 @ And a certain bochur was following along with Rebbe, Melech HaMoshiach, and the bochur was wearing nothing but a linen garment around his naked body, and they seized the bochur.

orthjbc@Mark:14:52 @ But the bochur ran away naked, leaving the linen garment behind. REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR (note:)PAIN AND SUFFERING(:note): CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24

orthjbc@Mark:14:54 @ And Shimon Kefa from a distance followed Rebbe, Melech HaMoshiach right into the courtyard of the Kohen Gadol. And Kefa was sitting together with the servants and warming himself near the ohr of the aish.

orthjbc@Mark:14:55 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and [the] entire Sanhedrin were seeking edut testimony against Rebbe, Melech HaMoshiach in order to bring the onesh mavet, and they were not finding any.

orthjbc@Mark:14:60 @ And having stood up in their midst, the Kohen Gadol questioned Rebbe, Melech HaMoshiach, saying, "Do you not answer anything to what these bear solemn edut (note:)testimony(:note) against you?"

orthjbc@Mark:14:62 @ And Rebbe, Melech HaMoshiach said, "Ani hu, and you will see the BEN HAADAM [Daniel strkjv@7:13-14] YOSHEV LIMIN HaGevurah [Tehilllim strkjv@110:1] UVA IM ANENEI HASHOMAYIM" (note:)"the Ben HaAdam [Moshiach] sitting at the right hand of power and coming with the clouds of heaven"(:note).

orthjbc@Mark:14:63 @ And the Kohen Gadol, making the keriah (note:)ritual tearing(:note) of his tunic, says, "What further need do we have of edim? [Vayikra strkjv@10:6; strkjv@21:10; strkjv@24:16; Bamidbar strkjv@14:6]

orthjbc@Mark:14:64 @ "You heard him commit Chillul Hashem gidduf (note:)blasphemy(:note). How does it seem to you?" And they all condemned Rebbe, Melech HaMoshiach to be deserving of mishpat mavet. [Vayikra strkjv@24:16]

orthjbc@Mark:14:65 @ And some began to spit on Rebbe, Melech HaMoshiach and to cover his face and to strike him and to say to him, "Let's hear a dvar nevu'ah!" And the shomrim took custody of him by slapping Rebbe, Melech HaMoshiach. KEFA MAKES HAKHCHASHAH (note:)DENIAL(:note) OF REBBE, MELECH HAMOSHIACH MT strkjv@26:58,69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@Mark:14:66 @ And Shimon Kefa being below in the courtyard, one of the maids of the Kohen Gadol comes by.

orthjbc@Mark:14:67 @ And having seen Kefa warming himself, having looked him over, she says, "You also were with the one from Natzeret, Yehoshua!"

orthjbc@Mark:14:68 @ But he denied [it], saying, "I do not have da'as nor binah of what you are saying." And he walked away and went outside into the entryway and a tarnegol crowed.

orthjbc@Mark:14:69 @ And the maid, having seen him, began again to say to the ones having stood by, "This one is one of them!"

orthjbc@Mark:14:70 @ But again he made hakhchashah (note:)denial(:note). And after a little [while] again the ones having stood by were saying to Kefa, "You are one of them, for indeed you are a Gelili" inhabitant of the Galil.

orthjbc@Mark:14:71 @ And Kefa began to speak a kelala and to swear, "I do not have da'as of this man--I don't know the one of whom you speak!"

orthjbc@Mark:14:72 @ And ofen ort (note:)immediately(:note), for a second time, a tarnegol crowed. And then Kefa remembered the dvar that Rebbe, Melech HaMoshiach had spoken to him, "Before a tarnegol crows twice, shalosh pe'amim three times you will make hakhchashah denial of me." Markos strkjv@14:30. And having broken down, Kefa was weeping.

orthjbc@Mark:15:2 @ And Pilate questioned Rebbe, Melech HaMoshiach, "Are you the Melech haYehudim?" And, in reply, he says, "You say so."

orthjbc@Mark:15:4 @ And Pilate again questioned him, saying, "Do you not answer anything? Look how many things they accuse you [of]."

orthjbc@Mark:15:5 @ But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded. [Yeshayah strkjv@53:7] THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Mark:15:6 @ Now [at] every Chag he was releasing to them one prisoner for whom they were making request.

orthjbc@Mark:15:7 @ Now there was the one being called Bar-Abba, who had been imprisoned with his fellow insurrectionists and who, at the time of the Mered (note:)Revolt, Uprising(:note), had committed retzach murder.

orthjbc@Mark:15:10 @ For Pilate knew that because of kinah (note:)envy(:note) the Rashei Hakohanim had handed him over to him.

orthjbc@Mark:15:12 @ But Pilate, in reply again, was saying to them, "What then do you wish [that] I should do with the one whom you call the Melech HaYehudim?"

orthjbc@Mark:15:19 @ And they were striking him [on] the rosh with a staff and they were spitting on him and bending their knees and bowing down before him. [Tehillim strkjv@22:8,17]

orthjbc@Mark:15:21 @ And a certain Shimon from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim requisition him in order that he might carry Rebbe, Melech HaMoshiach's Aitz. [Devarim strkjv@21:23; strkjv@27:26; Yeshayah strkjv@53:4-5] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH MT strkjv@27:35-50; MK strkjv@15:24-37; LK strkjv@23:33-46; JO strkjv@19:18-30

orthjbc@Mark:15:23 @ And they were giving to him yayin having been mixed with myrrh, but this one did not take it. [Tehillim strkjv@69:22 (note:)21(:note); Mishle strkjv@31:6]

orthjbc@Mark:15:27 @ And with him they also nailed, each to his own aitz, shnei shodedim, one on [the] right and one on [the] left of Rebbe, Melech HaMoshiach.

orthjbc@Mark:15:29 @ And the ones passing by were reviling him and shaking their heads and saying, "Ha! The one bringing churban on the Beis HaMikdash and rebuilding [it] in shalosha yamim, [Tehillim strkjv@22:7; strkjv@109:25]

orthjbc@Mark:15:32 @ "Let the Rebbe, Melech HaMoshiach, let the Rebbe Melech Yisroel, let [him] come down now from the aitz, in order that we may see and have emunah!" And the ones having been hanged on the aitz on either side of him were reproaching him. [Markos strkjv@8:31]

orthjbc@Mark:15:35 @ And some of the ones having been standing nearby and having heard, were saying, "Hinei! He calls for Eliyahu HaNavi!"

orthjbc@Mark:15:36 @ And someone having run and having filled a sponge with CHOMETZ (note:)"vinegar" Tehillim strkjv@69:21(:note), and having placed it on a staff, gave a drink to him, saying, "Leave him alone. Let us see if Eliyahu Hanavi comes to take him down."

orthjbc@Mark:15:39 @ And the centurion, having stood nearby opposite Rebbe, Melech HaMoshiach, and having seen that he expired this way, said "Truly, this man was the Ben HaElohim!"

orthjbc@Mark:15:43 @ Yosef of Ramatayim, a member of the Sanhedrin and a man of chashivut (note:)prominence(:note) there, a man who was also himself looking forward to the Malchut Hashem, had the chozek to go into Pilate and ask for the guf Yehoshua.

orthjbc@Mark:15:44 @ And Pilate was amazed that Rebbe, Melech HaMoshiach was already niftar, and Pilate summoned the centurion to question him whether Yehoshua was niftar already.

orthjbc@Mark:15:46 @ And having bought tachrichim linen cloths and having taken Rebbe, Melech HaMoshiach down, he wrapped him in the tachrichim and placed him in a kever which had been cut from rock, and he rolled a stone against the entrance of the kever.

orthjbc@Mark:15:47 @ And Miryam of Magdala and Miryam the Imma of Yosi were observing [as eye-witnesses] of where Rebbe, Melech HaMoshiach had been laid.

orthjbc@Mark:16:1 @ And when Shabbos had ended, Miryam Magdalene and Miryam Imma of Ya'akov, and Shlomit bought spices in order that they might go and anoint him.

orthjbc@Mark:16:3 @ And they were saying to themselves, "Who will roll away the stone for us from the entrance of the kever?"

orthjbc@Mark:16:4 @ And having looked up, they observe that the stone, which was extremely large, had already been rolled aside!

orthjbc@Mark:16:6 @ But he says to them, "Do not be alarmed. You seek Yehoshua from Natzeret, who has been hanged on HaAitz. He has been made to stand up alive. He is not here. Hinei! The place where they laid him.

orthjbc@Mark:16:8 @ And having gone out, they fled from the kever, and trembling and amazement seized them. And they told no one anything for they were afraid.

orthjbc@Mark:16:10 @ She went out and announced to the ones who had been with Rebbe, Melech HaMoshiach while they were in avelut (note:)mourning(:note) and weeping.

orthjbc@Mark:16:13 @ And those having gone reported to the rest, but the rest did not have emunah either.

orthjbc@Mark:16:14 @ But later Rebbe, Melech HaMoshiach appeared to the Achad Asar themselves, reclining at tish, and Rebbe, Melech HaMoshiach reproached them for their lack of emunah and the KESHI [stubbornness, hardness DEVARIM strkjv@9:27] of their levavot, because they had no bittachon in those who saw Rebbe, Melech HaMoshiach after he had been made to stand up alive.

orthjbc@Mark:16:16 @ "The one having had emunah and having submitted to a tevilah of teshuva will be delivered in the Yeshu'at Eloheinu, but the one not having emunah will come under the gezar din (note:)verdict(:note) of haresha'ah condemnation as guilty.

orthjbc@Mark:16:18 @ "And with their hands they will pick up nechashim (note:)Acts strkjv@28:3-5(:note); and, if any deadly poison they drink, it will in no way harm them; upon [the] cholim they will lay their hands and they will bring them refu'ah." REBBE, MELECH HAMOSHIACH IS TAKEN UP INTO SHOMAYIM LK strkjv@24:50-53; ACTS strkjv@1:9-11

orthjbc@Mark:16:19 @ And then Adoneinu Yehoshua, after speaking to them, was taken up into Shomayim and V'YASHAV LIMIN HASHEM (note:)"sat down at the right hand of Hashem." [Tehillim strkjv@110:1](:note)

orthjbc@Mark:16:20 @ And those having gone forth preached the Hachrazah (note:)Proclamation, kyrygma(:note) everywhere, [while] Adonoi was working with them, confirming through the accompanying otot.

orthjbc@Luke:1:2 @ just as these [masoret haShluchim] have been handed down to us by those who from HaReshit [of the Besuras HaGeulah] were edei re'iyah (note:)eyewitnesses(:note) and mesharetim [ministers] of the Dvar Hashem,

orthjbc@Luke:1:3 @ I thought it expeditous also, having done an iyun, accurately and carefully being meayen in every source and and making a medakdeke investigation of every aspect from HaReshit, to write for you and to mesader (note:)arrange, place in order or succession(:note) an orderly account, most noble Theophilus,

orthjbc@Luke:1:6 @ And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukim of the Torah of Adoneinu. [Bereshis strkjv@6:9; Devarim strkjv@5:33; Melachim Alef strkjv@9:4]

orthjbc@Luke:1:16 @ "and many of the Bnei Yisroel he will turn back in teshuva to Hashem Eloheihem.

orthjbc@Luke:1:20 @ "And --hinei!--, you will be ilem (note:)mute(:note) and not be able to speak, until the yom when these things come to pass, because you did not have emunah in my dvarim, which will be fulfilled in their time." [Shemot strkjv@4:11; Yechezkel strkjv@3:26]

orthjbc@Luke:1:22 @ And when he came out, he was ilem (note:)mute(:note) and not able to speak to them, and they had da'as that he had seen a chazon vision in the Heikhal. He kept motioning to them and he remained ilem.

orthjbc@Luke:1:25 @ "Hashem has done this for me. In these yamim he looked with Chen V'Chesed on me to take away my reproach among bnei Adam." [Bereshis strkjv@30:23; Yeshayah strkjv@4:1] THE HULEDET OF REBBE, MELECH HAMOSHIACH FORETOLD (note:)1:26-38(:note)

orthjbc@Luke:1:28 @ And when the malach approached her, he said, "Shalom, favored one! Hashem is with you!"

orthjbc@Luke:1:31 @ "And--hinei--in your womb you will conceive and bear BEN [Yeshayah strkjv@7:14] and you will call SHMO Yehoshua. [Zecharyah strkjv@6:11-12]

orthjbc@Luke:1:33 @ "and he will rule over the Beis Yakov l'Olam va'ed, and his Malchut will never come to an end." [Shmuel Bais strkjv@7:16; Tehillim strkjv@89:3,4; Yeshayah strkjv@9:7; Yirmeyah strkjv@33:17; Daniel strkjv@2:44; strkjv@7:14,27; Michoh strkjv@4:7]

orthjbc@Luke:1:35 @ And in reply, the malach said to her, "The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh, Ben HaElohim.

orthjbc@Luke:1:36 @ "And--hinei-- Elisheva your korev (note:)relative(:note) also has conceived a ben in her old age, and this chodesh is hashishi for her who is called barren.

orthjbc@Luke:1:38 @ And Miryam said, "Hinei!--I am the shifcha (note:)bond maid(:note) of Hashem. May it be done to me according to your dvar." And the malach departed from her. SHIRIM OF ELISHEVA AND MIRYAM LK strkjv@1:39-56

orthjbc@Luke:1:43 @ "And why has this happened to me that the Em Adoni should come to me?

orthjbc@Luke:1:44 @ "For--hinei!--when the sound of your Shalom greeting came into my ears, the yeled leaped with simcha in my womb.

orthjbc@Luke:1:45 @ "And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem."

orthjbc@Luke:1:47 @ ALATZ LIBI BAHASHEM (note:)"My heart rejoices in Hashem" Shmuel Alef strkjv@2:1(:note) and my neshamah exalts in Hashem Moshi'i my Savior, [Tehillim strkjv@18:46; Yeshayah strkjv@17:10; strkjv@61:10; Chabakuk strkjv@3:18]

orthjbc@Luke:1:48 @ "For HASHEM VISHAFAL YIREH (note:)Tehillim strkjv@138:6(:note), he looked upon the humble state of his shifcha bond maid for--hinei-- from now on kol hadorot ishruni "all generations will call me happy,"-- Bereshis strkjv@30:13 [Tehillim strkjv@138:6]

orthjbc@Luke:1:51 @ "Hashem has done nifla'ot with his zero'a [Yeshayah strkjv@53:1]. He scattered those who in the machshavot (note:)thoughts(:note) of their levavot are the Ge'im the Haughty ones. [Tehillim strkjv@98:1; Yeshayah strkjv@40:10; Bereshis strkjv@11:8; Shemot strkjv@18:11; Shmuel Bais strkjv@22:28; Yirmeyah strkjv@13:9; strkjv@49:16]

orthjbc@Luke:1:52 @ "He brought down shalitim (note:)rulers(:note) from their kisot thrones and lifted up the Anavim,

orthjbc@Luke:1:53 @ "the ones hungering Hashem made mile tov and the ashirim he sent away empty. [Tehillim strkjv@107:9]

orthjbc@Luke:1:56 @ And Miryam remained with Elisheva about shalosha chodashim, and then Miryam returned to her bais. HULEDET AND YOUTH OF YOCHANAN OF THE TEVILAH OF TESHUVA

orthjbc@Luke:1:58 @ And Elisheva's shcheinim (note:)neighbors(:note) and kroivim relatives heard that Adoneinu greatly demonstrated his rachamim to her and they had much simcha with her.

orthjbc@Luke:1:61 @ And they said to her, "There is no one from your kroivim who is called by this shem."

orthjbc@Luke:1:63 @ And having asked for a luach, Zecharyah wrote, saying, "Yochanan is his shem." And everyone was amazed.

orthjbc@Luke:1:65 @ And upon all their shcheinim came much yirat Shomayim, and in the entire mountain country of Yehudah everyone was talking about these matters.

orthjbc@Luke:1:67 @ And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevu'ah, saying, [Yoel strkjv@2:28]

orthjbc@Luke:1:70 @ "just as Hashem spoke through the mouth of his nevi'im hakedoshim meOlam, [Yirmeyah strkjv@23:5]

orthjbc@Luke:1:71 @ "that we should have Yeshu'at Eloheinu from our oyvim and from the hand of all the ones who regard us with sin'as chinom.

orthjbc@Luke:1:76 @ "And you also, yeled, will be called Navi HaElyon; for you will go LIFNEI HAADON to prepare the DERECH HASHEM. [Malachi strkjv@3:1; Yeshayah strkjv@40:3]

orthjbc@Luke:1:79 @ "to appear to the ones in CHOSHECH and YOSHVEI B'ERETZ TZALMAVET, to direct our feet into the Derech Shalom." [Tehillim strkjv@107:14; Yeshayah strkjv@9:1-2; strkjv@59:9]

orthjbc@Luke:2:1 @ And it came about at that time that a dvar malchut was sent out from Caesar Augustus to register everyone in the entire Roman Empire.

orthjbc@Luke:2:3 @ And everyone was travellng to register, each to his own shtetl.

orthjbc@Luke:2:9 @ And a malach Hashem suddenly stood before them, and the kavod Hashem shone around them; and they were afraid with a yir'ah gedolah.

orthjbc@Luke:2:10 @ And the malach said to them, "Do not have pachad; for-- hinei --I announce Besuras HaGeulah to you of great simcha which will be for kol Am Berit;

orthjbc@Luke:2:14 @ "Kavod to Hashem bamarom; And on ha'aretz shalom among bnei Adam ratzon." [Yeshayah strkjv@9:6; strkjv@52:7; strkjv@53:5; Michoh strkjv@5:5]

orthjbc@Luke:2:15 @ And it came about, when the malachim departed from them to Shomayim, the ro'im were saying to one another, "Let us go now up to Bethlehem and let us see this thing that has come about which Hashem has made known to us."

orthjbc@Luke:2:20 @ And the ro'im went back, and as they returned, they cried, `Baruch Hashem" as they gave kavod to G-d for all which they had heard and seen, just as it had been foretold to them. THE BRIS MILAH AND NAMING CEREMONY CONFERRING A HEBREW NAME ON REBBE MELECH HAMOSHIACH

orthjbc@Luke:2:24 @ and to offer a korban according to the thing having been said in the Torat Hashem, "SH'TEI TORIM O SHNEI BENI YONAH (note:)a pair of turtle doves or two young pigeons(:note)." [Vayikra strkjv@12:8]

orthjbc@Luke:2:25 @ And--hinei--there was an ish in Yerushalayim whose shem was Shim'on, a tzaddik, a chasid, awaiting the Nechamat Yisroel, and the Ruach Hakodesh was upon him. [Yeshayah strkjv@52:9]

orthjbc@Luke:2:34 @ And Shim'on said a berakhah over them and said to Miryam his em, "Hinei--this one is destined for the michshol (note:)stumbling(:note) and tekumah revival of RABBIM [Yeshayah strkjv@53:11-12] in Yisroel and for an Ot that will be opposed against which there will be mitnaggedim, opponents. [Yeshayah strkjv@8:14; strkjv@53:3]

orthjbc@Luke:2:35 @ "and a cherev will pierce the neshamah of you yourself also so that the machshavot of many levavot will be revealed." CHANAH THE TZADDEKES (note:)PIOUS AND RIGHTEOUS WOMAN(:note)

orthjbc@Luke:2:36 @ And there was a ne'viah (note:)prophetess(:note) named Chanah Bat-P'nu'el, of the shevet tribe of Asher. This isha was advanced in age, having lived with her ba'al sheva shanim from her betulim virginity,

orthjbc@Luke:2:38 @ And at that very moment she came and stood nearby, exclaiming, "Baruch Hashem," and she continued speaking about him to all the ones anticipating the Geulah of Yerushalayim. [Yeshayah strkjv@40:2; strkjv@52:9]

orthjbc@Luke:2:39 @ And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret. THE BAL KISHRON REBBE MELECH HAMOSHIACH, ON THE THRESHOLD OF ADULT LIFE, WITH THE RABBONIM IN THE COURTS OF THE BEIS HAMIKDASH, LIKE A BOCHUR BEING PREPARED FOR HIS ENTRY INTO THE RELIGIOUS COMMUNITY, WHICH TOOK PLACE WHEN HE BECAME BAR MITZVAH AT THIRTEEN (note:)P. ABOTH strkjv@5:21(:note); REBBE MELECH HAMOSHIACH THE YESHIVA BOCHUR IN THE BEIS HAMIKDASH, AWARE OF HIS AV SH'BASHOMAYIM

orthjbc@Luke:2:44 @ but supposed him to be in the caravan, and went a day's journey; and they began looking for him among the kroivim (note:)relatives(:note) and acquaintances.

orthjbc@Luke:2:45 @ And, not having found him, they returned to Yerushalayim, looking for him.

orthjbc@Luke:2:47 @ And all the ones listening to him where amazed at his binah and at his teshuvot.

orthjbc@Luke:2:48 @ And when his horim saw him, they were astounded, and his em (note:)mother(:note) said to him, "Beni, why did you do thus to us? Hinei-- your abba and I were anxiously looking for you."

orthjbc@Luke:3:1 @ In the shenat chamesh esreh (note:)15th year(:note) of the reign of Tiberius Caesar, while Pontius Pilate was governing Yehudah, when Herod [Antipas] was tetrarch of the Galil, and when Philip the brother of Herod Antipas was tetrarch of Iturea and Trachonitis, and at the same time Lysanias was tetrarch of Abilene,

orthjbc@Luke:3:2 @ and when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to Yochanan Ben-Zecharyah bamidbar (note:)in the wilderness(:note). THE KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS REBBE MELECH HAMOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8

orthjbc@Luke:3:4 @ as it has been written in the sefer divrei Yeshayah Hanavi, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the Way of the L-rd. Make his paths straight!'"

orthjbc@Luke:3:7 @ Therefore, Yochanan was saying to the multitudes coming out to have the tevilah supervised by him, "You yeladim of nachashim, who warned you to flee from the charon af [Hashem] habah (note:)the coming burning wrath of Hashem(:note)?

orthjbc@Luke:3:8 @ "Therefore, produce p'ri tov l'teshuva (note:)fruit worthy of repentance(:note), and do not begin to presume within yourselves, saying, `We have the zechut Avot merit of the Fathers of Avraham Avinu,' for, I say to you, that Hashem is able from these avanim stones to raise up banim to Avraham Avinu. [Yeshayah strkjv@51:2]

orthjbc@Luke:3:11 @ And in reply, Yochanan was saying to them, "Let the one having two kaftans share with the one having none, and let the one having okhel do likewise." [Yeshayah strkjv@58:7; Yechezkel strkjv@18:7]

orthjbc@Luke:3:14 @ And also chaiyalim (note:)soldiers(:note) were asking him, "What should we do also?" And Yochanan said to them, "Extort kesef from no one, and let there be no lashon hora slander. And be satisfied with your gehalt wages." [Yechezkel strkjv@23:1; Vayikra strkjv@19:11]

orthjbc@Luke:3:16 @ Yochanan answered everyone, saying, "I give you a tevilah with a mikveh mayim, but Hu HaBa (note:)Rebbe, Melech HaMoshiach(:note) has more ko'ach power than me; I am not worthy to untie the strap of his sandals. He will give you a tevilah with the Ruach Hakodesh and with aish.

orthjbc@Luke:3:21 @ And it came about while all the Am [Berit] were receiving the tevilah, and when Yehoshua also had been given the tevilah and was davening, Shomayim was opened,

orthjbc@Luke:3:22 @ and the Ruach Hakodesh descended in demut gashmit as a yonah upon Rebbe, Melech HaMoshiach; and then came a Bat Kol out of Shomayim, saying, "ATAH BNI AHUVI ASHER B'CHA CHAFATSTI ("You are my Son, the beloved one, with you I am well pleased." [Bereshis strkjv@22:2; Yeshayah strkjv@42:1; Tehillim strkjv@2:7] TOLDOT OF REBBE MELECH HAMOSHIACH (note:)Mt.1:1-17(:note)

orthjbc@Luke:3:27 @ ben Yochanan, ben Reisha, ben Zerubavel, ben Shealtiel, ben Neri,

orthjbc@Luke:4:1 @ Now Rebbe Melech HaMoshiach, full of the Ruach Hakodesh, returned from the Yarden, and was being led by the Ruach Hakodesh bamidbar [Yechezkel strkjv@37:1]

orthjbc@Luke:4:3 @ And Hasatan said to Rebbe Melech Melech HaMoshiach, "If you are the Ben HaElohim, command this even (note:)stone(:note) that it become lechem."

orthjbc@Luke:4:4 @ And Rebbe Melech HaMoshiach answered Hasatan, "It has been written, LO 'AL HALECHEM L'VADOH Y'CHE-YEH HAADAM, (note:)"Not by bread alone will man live." [Devarim strkjv@8:3](:note)

orthjbc@Luke:4:8 @ And in reply, Rebbe Melech HaMoshiach said to Hasatan, "It has been written, ES HASHEM ELOHEICHA TIRAH V'OTO TA'AVOD (note:)"Es Hashem Eloheicha you shall fear and him alone you shall serve." Devarim strkjv@6:13(:note)

orthjbc@Luke:4:11 @ "and upon their hands they will lift you up, lest you strike your foot against a stone." [Tehillim strkjv@91:11,12]

orthjbc@Luke:4:13 @ And after Rebbe, Melech HaMoshiach completed all nisayonot, Hasatan went away from him until an opportune time. REBBE MELECH HAMOSHIACH RETURNS TO THE GALIL (note:)MT. strkjv@4:12; MK strkjv@1:14; JO strkjv@4:43-45(:note)

orthjbc@Luke:4:14 @ And in the ko'ach of the Ruach Hakodesh, Rebbe Melech HaMoshiach returned to the Galil. And a report went out throughout all the surrounding countryside about him. GO'ALEINU ADONOI TZ'VA'OT SHMO KEDOSH YISROEL! REBBE MELECH HAMOSHIACH CALLED UP TO READ AT THE ALMEMAR (note:)RAISED PLATFORM(:note) AS THE BA'AL KORAY OF THE HAFTARAH MT.4:17; MK strkjv@1:15

orthjbc@Luke:4:15 @ And Rebbe Melech HaMoshiach was saying shiurim in their shuls and eliciting a peledike reaction from everyone.

orthjbc@Luke:4:22 @ And everyone was speaking well of him and they were amazed at the divrei Chen coming out of his mouth and they were saying, "Can this be Yosef's ben?"

orthjbc@Luke:4:23 @ And Rebbe, Melech HaMoshiach said to them, "Muz zain (note:)no doubt(:note) you will speak this mashal to me: `Rofeh, heal yourself.` Everything we heard that happened in K'far-Nachum, do also here in your shtetl."

orthjbc@Luke:4:25 @ "Omein I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim, when a great famine occurred over all the land, [Melachim Alef strkjv@17:1]

orthjbc@Luke:4:26 @ "And to not one of them was Eliyahu HaNavi sent except to Tzarfat of Tzidon to an isha, an almanah. [Melachim Alef strkjv@17:8-16]

orthjbc@Luke:4:27 @ And many metzora'im (note:)lepers(:note) were in Yisroel during the time of Elisha HaNavi, and not one of them was cleansed except Naaman the Syrian." [Melachim Bais strkjv@5:1-14]

orthjbc@Luke:4:30 @ But having gone through the midst of them, Rebbe, Melech HaMoshiach was walking away.

orthjbc@Luke:4:36 @ And astonishment came upon everyone. And they were talking to one another saying, "What is this dvar Torah, for with samchut and ko'ach he commands the ruchot hatemei'ot (note:)unclean spirits(:note) and they come out!

orthjbc@Luke:4:40 @ And while the shemesh was setting, all who had cholim, all with various machalot brought them to Rebbe Melech HaMoshiach. And he, laying his hands upon each one of them, was administering refu'ah to them.

orthjbc@Luke:4:41 @ And also shedim were coming out from many, shrieking a shrai (note:)scream(:note) and crying out, "You are HaBen HaElohim!" And rebuklng them, Rebbe, Melech HaMoshiach was not allowing them to speak, because they had da'as of his identity as Rebbe Melech HaMoshiach. REBBE MELECH HAMOSHIACH MAKES HIS FIRST ITINERARY THROUGH THE GALIL MT strkjv@4:23-25; MK strkjv@1:35-39

orthjbc@Luke:4:42 @ And in the boker, having gone forth, Rebbe Melech HaMoshiach went out to a desolate place. And the multitudes were seeking him, and when they got to him, they wanted to prevent his departure from them.

orthjbc@Luke:4:43 @ But Rebbe Melech HaMoshiach said to them, "It is necessary for me to preach the Malchut Hashem in the other shtetlach, because for this purpose I was sent."

orthjbc@Luke:5:1 @ Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret,

orthjbc@Luke:5:2 @ and he saw two sirot (note:)boats(:note) having been beside the lake. But the daiyagim had left them and were cleaning the nets.

orthjbc@Luke:5:3 @ And embarking into one of the sirot (note:)boats(:note), which was Shimon's, Rebbe Melech HaMoshiach asked Shimon to put out from the land a little; and having sat down, from the sirah boat Rebbe Melech HaMoshiach was teaching Torah to the multitudes.

orthjbc@Luke:5:4 @ And when he stopped speaking, Rebbe, Melech HaMoshiach said to Shimon, "Put out into the deep (note:)water(:note) and let down your nets for a catch."

orthjbc@Luke:5:5 @ And in reply, Shimon said, "Adoni, throughout the whole lailah we have labored and caught nothing, but on account of your dvar I will let down the nets."

orthjbc@Luke:5:6 @ And having done this, they enclosed asach (note:)a lot of(:note) dagim, and their nets were being torn.

orthjbc@Luke:5:7 @ And they signaled for their chaverim (note:)partners(:note) in the other sirah boat to come and help them. And they came and they filled both sirot boats so much that they began to sink.

orthjbc@Luke:5:9 @ For astonishment seized Shimon Kefa and all the ones with him on account of the catch of dagim (note:)fish(:note) which they took;

orthjbc@Luke:5:10 @ and likewise also Ya'akov and Yochanan the banim of Zavdai, who were business shuttafim (note:)partners(:note) with Shimon. And Rebbe Melech HaMoshiach said to Shimon, "Do not be afraid. From now on you will catch bnei Adam."

orthjbc@Luke:5:12 @ And it came about, while he was in one of the shtetlach --hinei!--there was an ish metzorah (note:)a leper(:note) full of leprosy. And having seen Rebbe Melech HaMoshiach, having fallen on his face, he begged him saying, "Adoni, if you are willing, you are able to make me tahor."

orthjbc@Luke:5:14 @ And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but "Go and show yourself to the kohen and make a korban for your tohorah as Moshe Rabbeinu gave mitzva; do this for an edut (note:)solemn testimony(:note) to them." [Vayikra strkjv@14:2-32]

orthjbc@Luke:5:16 @ But he was withdrawing in the wilderness places and was davening.

orthjbc@Luke:5:17 @ And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim who had come from every shtetl of the Galil and Yehudah and Yerushalayim, were sitting down. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refu'ah.

orthjbc@Luke:5:18 @ And-- hinei!--bnei Adam were carrying on a mat a man who had been paralyzed and they were seeking to carry in the paralytic and to place him before Rebbe Melech HaMoshiach.

orthjbc@Luke:5:19 @ And not having found by what way they might carry him because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach.

orthjbc@Luke:5:21 @ And the Sofrim began to raise kashes (note:)questions(:note), and also the Perushim, saying, "Who is this who is speaking Chillul Hashem gidduf blasphemy? Who is able to grant selicha to chatta'im but Hashem alone?" [Yeshayah strkjv@43:25]

orthjbc@Luke:5:24 @ "But in order that you may have da'as that the Ben HaAdam has samchut (note:)authority(:note) on ha'Aretz to grant selicha to chatta'im," Rebbe Melech HaMoshiach said to the one having been paralyzed, "To you I say, get up, pick up your mat, and go to your bais."

orthjbc@Luke:5:26 @ And astonishment seized everyone, and they were shouting "Baruch Hashem!" And they were filled with yirat Shomayim, saying, "Hayom our eyes have beheld nifla'ot!" THE KERI'AH (note:)CALLING(:note) OF MATTITYAHU THE MOCHES--THE SICHAS SEUDAH SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISEMT9:9-13; MK strkjv@2:13-17

orthjbc@Luke:5:31 @ And in reply, Rebbe Melech HaMoshiach said to them, "It is not the bari'im (note:)healthy ones(:note) who have need of a rofeh physician, but the cholim;

orthjbc@Luke:5:33 @ But they said to Rebbe, Melech HaMoshiach, "Yochanan's talmidim undergo tzomot (note:)fasts(:note) often and offer tefillos; likewise also the ones of the Perushim; but your talmidim eat and drink."

orthjbc@Luke:5:34 @ But Rebbe Melech HaMoshiach said to them, "You are not able to make the Bnei haChuppah undergo tzomot while the Chosson is with them, are you?

orthjbc@Luke:5:35 @ "But yamim will come when the Chosson is taken away from them; then, in those yamim, they will undergo tzomot." A DERECH CHADASHA IN REBBE MELECH HAMOSHIACH IS NECESSARY FOR JUDAISM'S BRIT CHADASHA, EVEN THOUGH SOME ARE COMPLACENT AND CONTENT WITH WHAT IS NOT CHADASH (note:)SEE ACTS CHAPTERS 15 AND 21(:note)

orthjbc@Luke:5:36 @ Now Rebbe, Melech HaMoshiach was telling also a mashal to them: "No one tears a piece from a new garment, and sews it as a patch on old garment. Otherwise, both the new will be torn, and the patch from the new will not match the old.

orthjbc@Luke:5:37 @ "And no one puts yayin chadash into old wineskins; otherwise, the new wine will burst the wineskins and it will be spilled and the wineskins will be destroyed.

orthjbc@Luke:5:38 @ "Rather, yayin chadash must be put into new wineskins.

orthjbc@Luke:5:39 @ "And no one having drunk the old desires the chadash, for he says, `The alter (note:)old(:note) is beser better.'"

orthjbc@Luke:6:4 @ "how he entered into the Beit Hashem and took the Lechem HaPanim (note:)the Bread of the Presence(:note), and he ate and gave to the ones with him, which is mutar permissible to eat only by the kohanim?" [Vayikra strkjv@24:5,9]

orthjbc@Luke:6:8 @ But Rebbe Melech HaMoshiach knew their thoughts, and said to the man having the withered hand, "Rise and stand in the midst." And the man got up and stood.

orthjbc@Luke:6:9 @ And Rebbe Melech HaMoshiach said to them, "I ask you whether it is mutar (note:)permissible(:note) on Shabbos to do haTov or to do haRah, to save nefesh or destroy it?"

orthjbc@Luke:6:11 @ But they (note:)the Sofrim and the Perushim(:note) were filled with fury, and they were discussing with one another what they might do to him. REBBE MELECH HAMOSHIACH SUMMONS HIS SHNEYM ASAR TALMIDIM WITH SHIMON KEFA AS HIS GABBAI [ASSISTANT] MT strkjv@10:1-4; MK strkjv@3:14-19; strkjv@6:12-16

orthjbc@Luke:6:13 @ And when boker came, Rebbe Melech HaMoshiach summoned his talmidim, and having chosen from them Shneym Asar, whom he also named Shluchim:

orthjbc@Luke:6:15 @ and Mattityahu and T'oma and Ya'akov Ben-Chalfai, and Shimon, the one being called the Zealot,

orthjbc@Luke:6:18 @ came to hear him and to receive refu'ah from their machalot, and the ones being troubled by ruchot hatemei'ot (note:)unclean spirits, shedim(:note) were given refu'ah,

orthjbc@Luke:6:19 @ and all were seeking to touch Rebbe Melech HaMoshiach because ko'ach (note:)power(:note) was going out from him, and he was giving refu'ah to everyone.

orthjbc@Luke:6:21 @ "Ashrey are the ones ra'evim (note:)hungering(:note) now, for you will eat your fill. Ashrey are the ones weeping now, for you will laugh [Yeshayah strkjv@55:1,2; strkjv@61:2,3]

orthjbc@Luke:6:22 @ "Ashrey are you when bnei Adam have sinas chinam for you and when they ostracize you and they reproach you and cast out your name as rah (note:)evil(:note) on account of the Ben HaAdam Moshiach, Daniel strkjv@7:13-14.

orthjbc@Luke:6:23 @ "Have simcha in that day and leap for chedvah (note:)rejoicing(:note), for--hinei--your sachar is gadol in Shomayim. According to the same things their Avot were doing to the nevi'im.

orthjbc@Luke:6:24 @ "But oy to you, you ashirim, for you have already received in full your nechamah (note:)comfort(:note).

orthjbc@Luke:6:25 @ "Oy to you, the ones having been well fed now, for you will hunger. Oy, the ones laughing now, for you will mourn and weep. [Yeshayah strkjv@65:13; Mishle strkjv@14:13]

orthjbc@Luke:6:26 @ "Woe when all bnei Adam speak well of you. For according to the same things were their Avot doing to the nevi'ei hasheker (note:)false prophets(:note).

orthjbc@Luke:6:27 @ "But to you I say, to the ones listening, show ahavah to the your oyvim (note:)enemies(:note), do mitzvahs for the ones with sinas chinam for you,

orthjbc@Luke:6:28 @ "Say a berakhah for the ones cursing you, daven for the ones mistreating you.

orthjbc@Luke:6:29 @ "To the one hitting you on the cheek, offer also the other, and from the one taking away your kaftan (note:)coat(:note), also the tunic and gartel do not withhold.

orthjbc@Luke:6:30 @ "To everyone asking you, give tzedakah; and from the one taking away your things, do not demand them back. [Devarim strkjv@15:7,8; Mishle strkjv@21:26]

orthjbc@Luke:6:31 @ "And just as you want that bnei Adam may do to you, do to them similarly.

orthjbc@Luke:6:32 @ "And if you show ahavah to the ones showing ahavah to you, what kind of shvakh (note:)commendation(:note) to you is that? For even the chote'im show ahavah to the ones showing ahavah to them.

orthjbc@Luke:6:33 @ "For even if you do mitzvahs for the ones doing mitzvahs for you, what kind of shvakh to you is that?

orthjbc@Luke:6:35 @ "But show ahavah to your oyvim and do mitzvahs and Gemilut Chasadim, expecting nothing in return. And your sachar will be rav. And you will be bnei Elyon (note:)sons of the Most High(:note), because he is kind to anashim ra'im and those without hodayah.

orthjbc@Luke:6:37 @ "Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (note:)forgiveness(:note), you will be pardoned with selicha forgiveness.

orthjbc@Luke:6:40 @ "A talmid is not above his moreh (note:)teacher(:note). But everyone, having been fully trained, will be like his moreh teacher.

orthjbc@Luke:6:47 @ "Everyone coming to me and hearing my divrei Torah and putting them into practice, I will show you to whom he is likened.

orthjbc@Luke:6:48 @ "He is likened to the man building a bais who dug and went down deep and laid a yesod (note:)foundation(:note) upon the av sela bed rock. And a flood having come, the river struck against that bais, and the flood was not strong enough to shake it, because its binnuy construction was firm.

orthjbc@Luke:6:49 @ Now the one having heard [Rebbe Melech HaMoshiach's divrei Torah], and not having put them into practice, is like a man having built a bais upon the ground without a yesod, which the river struck against, and ofen ort (note:)immediately(:note) the bais collapsed, and gadol was the churban of that bais.

orthjbc@Luke:7:1 @ When he completed all his divrei torah in the oznei haAm (note:)ears of the people(:note), Rebbe, Melech HaMoshiach entered into K'far-Nachum.

orthjbc@Luke:7:2 @ Of a certain eved of a centurion (note:)an eved dear to him(:note) was having a machla and was near mavet.

orthjbc@Luke:7:4 @ And when they had come to Rebbe Melech HaMoshiach, they were earnestly entreating him, saying, "He is a worthy man that you grant this for him.

orthjbc@Luke:7:5 @ "For he is one of the hasidei ummot haOlam who loves our Jewish people and he built for us our shul."

orthjbc@Luke:7:8 @ "For I too am a man placed under the yad memshalah (note:)the hand governing authority(:note), having chaiyalim soldiers under myself, and I say to this one, `Go,' and he goes, and to another, `Come,' and he comes, and to my eved, `Do this,' and he does it."

orthjbc@Luke:7:9 @ And having heard these things, Rebbe Melech HaMoshiach was mispoyel (note:)marvelling(:note) at him, and, having turned to the multitude following him, he said, "I say to you, nowhere even in Yisroel have I found such great emunah."

orthjbc@Luke:7:10 @ And when the ones having been sent returned to the bais, they found the eved being shalem b'guf (note:)healthy(:note). A LEVAYE FUNERAL IN THE GALIL AND THE RAISING OF THE BEN OF THE ALMANAH OF NA'IM JO strkjv@7:11-17

orthjbc@Luke:7:11 @ And it came about on the next day that Rebbe Melech HaMoshiach proceeded to a shtetl called Na'im, and his talmidim were traveling along with him as well as a great company of people.

orthjbc@Luke:7:12 @ Now as Rebbe Melech HaMoshiach approached the sha'ar of the shtetl--hinei!--an ish met (note:)dead man(:note) was been carried out for kevurah burial; he was the ben yachid of his em, and she was an almanah, and a considerable crowd from the shtetl was with her.

orthjbc@Luke:7:13 @ And when Rebbe, Melech HaMoshiach Adoneinu saw her, he had rachmonus over her and said, "Do not weep."

orthjbc@Luke:7:16 @ And everyone was filled with yirat Shomayim and they were shouting, "Baruch Hashem!" And they were saying, "A navi gadol is among us, and Hashem has visited his people."

orthjbc@Luke:7:17 @ And this shema (note:)report(:note) about him went out in all Yehudah and in all the surrounding countryside. CONFIRMATION FROM TANACH AFTER FARHERERS EXAMINERS ARE SENT TO REBBE MELECH HAMOSHIACH MT strkjv@11:2-19

orthjbc@Luke:7:18 @ And Yochanan's talmidim reported to him about all these things. And when he had summoned a certain two of his talmidim, Yochanan

orthjbc@Luke:7:19 @ sent them to Rebbe, Melech HaMoshiach Adoneinu, saying, "Are you Hu HaBah [Moshiach] or should we be looking for another?"

orthjbc@Luke:7:25 @ "But what did you go out to see? A man dressed in a dandy's soft clothing?--Hinei--the ones with glorious apparel are living in luxury as courtiers in the palaces.

orthjbc@Luke:7:26 @ "But what did you go out to see? A navi? Ken, I say to you, and one more than a navi.

orthjbc@Luke:7:27 @ "This one is he about whom it has been written,--HINENI SHOLEIACH MALAKHI ("Behold, I send my messenger before your face, who will prepare your derech in front of you" [Malachi strkjv@3:1]

orthjbc@Luke:7:28 @ "I say to you, among those born of isha there is no one greater than Yochanan, yet he who is least in the Malchut Hashem is greater than he."

orthjbc@Luke:7:31 @ "Therefore, to what will I compare the people of haDor hazeh (note:)this generation(:note) and what are they like?

orthjbc@Luke:7:32 @ "They are like yeladim sitting in the marketplace and calling out to one another; and they say, `We played the chalil (note:)flute(:note) for you and you did not dance; we sang a kina lament, funeral dirge and you did not weep.'

orthjbc@Luke:7:34 @ "The Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] has come eating and drinking, and you say, `Hinei! A man who is a zolel (note:)glutton(:note) and a soveh drunkard, a friend of mochesim and chote'im.'

orthjbc@Luke:7:35 @ "Yet chochmah is justified by all of her yeladim." REBBE, MELECH HAMOSHIACH IN THE BAIS OF SHIMON, ONE OF THE PERUSHIM; A CRITIQUE OF THE PERUSHIM VIS A VIS MOSHIACH; THE SOFEK (note:)SUSPICION(:note) WITH WHICH THEY VIEWED HIM AND THE EVIL NATURE OF IT

orthjbc@Luke:7:36 @ Now a certain one of the Perushim was requesting Rebbe Melech HaMoshiach at tish, and, he, having entered into the bais of the Parush, reclined to eat.

orthjbc@Luke:7:37 @ And--hinei--an isha (note:)woman(:note) was in the shtetl, an isha chota'at a woman of sin, and, when she had da'as that Rebbe Melech HaMoshiach reclines at tish in the bais of the Parush, she brought an alabaster flask of shemen bosem perfume.

orthjbc@Luke:7:39 @ But when the Parush who had invited Rebbe Melech HaMoshiach saw this, he said to himself, `If this one were a navi, he would have had da'as who and what sort of isha is touching him, because she is an isha chotet (note:)woman of sin(:note).'

orthjbc@Luke:7:41 @ "Two persons were debtors to a certain creditor; the one was owing a choiv (note:)debt(:note) of chamesh me'ot five hundred denarii and the other a choiv debt of chamishim fifty.

orthjbc@Luke:7:43 @ In reply, Shimon said, "I suppose the one whom the creditor forgave more." And Rebbe Melech HaMoshiach said to him, "Your judgment is in gantzen nachon (note:)entirely correct(:note)."

orthjbc@Luke:7:44 @ And having turned to the isha, Rebbe, Melech HaMoshiach said to Shimon, "Do you see this isha? I entered your bais, you did not give me mayim for my feet, but she has washed my feet with her tears, and wiped them with the hairs of her rosh. [Bereshis strkjv@18:4; Shofetim strkjv@19:21]

orthjbc@Luke:7:45 @ "You did not give me neshikah (note:)kiss(:note), but she, from the time I entered, did not stop kissing my feet.

orthjbc@Luke:7:49 @ And the ones reclining at tish with Rebbe Melech HaMoshiach began to say to themselves, "Who is this who even grants selicha to averos?"

orthjbc@Luke:7:50 @ And Rebbe Melech HaMoshiach said to the isha, "Your emunah has gained you Yeshu'at Eloheinu. L'chi L'shalom. (note:)Go in shalom!(:note)"

orthjbc@Luke:8:1 @ And it came about afterwards that he was traveling through every shtetl and village preaching and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.

orthjbc@Luke:8:2 @ And there were some nashim who had received refu'ah from ruchot ra'ot and machalot: Miryam (note:)called Magdalit(:note), from whom shivah shedim had gone out,

orthjbc@Luke:8:4 @ Now when a large multitude were coming together and the ones in every shtetl were making their derech to him, Rebbe, Melech HaMoshiach spoke by way of a mashal:

orthjbc@Luke:8:5 @ The one sowing went out to sow his seed; and as he sows, some [seeds] fell beside the road; and it was trampled upon, and the birds of the air devoured it.

orthjbc@Luke:8:8 @ And other seed fell in the adamah tovah and, having grown up, produced p'ri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, "The one having oznayim (note:)ears(:note) to hear, let him hear."

orthjbc@Luke:8:12 @ "The ones beside the road are the ones having heard, then Hasatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah and come to Yeshua'at Eloheinu.

orthjbc@Luke:8:13 @ "Now the ones upon the rock are those who when they hear, with simcha they receive the dvar; and these have no shoresh (note:)root(:note). They have emunah for a while, but in time of nisayon, they become shmad and they fall away.

orthjbc@Luke:8:14 @ "Now the seed which fell among thorns, these are the ones who have heard, and as they go on their derech, they are choked by the da'agot (note:)worries, anxieties(:note) and osher riches and ta'anugot pleasures of the Olam Hazeh and they bring no p'ri to maturity.

orthjbc@Luke:8:15 @ "Now the one in the adamah tova, these are those who have heard the dvar Hashem with a lev tov and yeshar, and retain the dvar Hashem and bear p'ri with zitzfleisch (note:)patience(:note).

orthjbc@Luke:8:16 @ "Now no one having lit a menorah covers it with a jar or places it under a bed; but he places the menorah on the shulchan, in order that the ones entering may see the ohr (note:)light(:note).

orthjbc@Luke:8:17 @ "For nothing is nistar (note:)hidden(:note) which will not become nikar evident, nor anything nelam hidden which shall not be made known and come to ohr light.

orthjbc@Luke:8:21 @ But in reply, Rebbe Melech HaMoshiach said to them, "My em and my achim are these: the ones who are shomei dvar Hashem and also shomrei dvar Hashem." REBBE MELECH HAMOSHIACH THE BAAL HANES AND THE BAAL MOFET

orthjbc@Luke:8:22 @ Now it came about on one of those yamim that he and his talmidim embarked into a sirah (note:)boat(:note) that Rebbe, Melech HaMoshiach said to them, "Let us go over to the other side of the lake." And they launched out.

orthjbc@Luke:8:23 @ But as they were sailing, he fell asleep; and a driving storm of wind descended upon the lake, and they began to be swamped and began to be in pikuach nefesh (note:)imminent danger(:note).

orthjbc@Luke:8:24 @ And they came and woke him up, saying, "Adoneinu, Adoneinu, we are perishing!" And having been awakened, Rebbe Melech HaMoshiach rebuked the wind and the rough waves, and the storm ceased. And all became calm. [Tehillim strkjv@107:29]

orthjbc@Luke:8:25 @ And Rebbe Melech HaMoshiach said to them, "Where is your emunah?" And they were fearful and amazed, saying to one another, "Who then is this, that he commands even the winds and the sea and they obey him?" [Mishle strkjv@30:4]

orthjbc@Luke:8:26 @ And they sailed down to the country of the Gerasenes, which is opposite the Galil.

orthjbc@Luke:8:29 @ For Rebbe Melech HaMoshiach had been commanding the ruach hatemeiah (note:)unclean spirit, shed(:note) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places.

orthjbc@Luke:8:30 @ And Rebbe Melech HaMoshiach questioned him, "What is your name?" And he said, "Legion." For many shedim had entered him.

orthjbc@Luke:8:33 @ And the shedim came out from the ish, and entered the chazirim, and the herd of chazirim rushed down the bank into the lake, and were drowned.

orthjbc@Luke:8:34 @ And when the herdsmen saw what had happened, they fled and reported it in the town and on the farms.

orthjbc@Luke:8:35 @ And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.

orthjbc@Luke:8:36 @ And the edat re'iyah (note:)eyewitnesses(:note) reported to them how the one who had been possessed with shedim, was given refu'ah.

orthjbc@Luke:8:37 @ And all the multitude of the surrounding country of the Gerasenes asked Rebbe Melech HaMoshiach to depart from them; because they were being filled with pachad gadol. So he embarked into a sirah (note:)boat(:note) and returned.

orthjbc@Luke:8:38 @ And the ish from whom the shedim had gone out was begging Rebbe Melech HaMoshiach that he might accompany him. But Rebbe Melech HaMoshiach sent him away, saying, "Return

orthjbc@Luke:8:39 @ "to your bais and tell what great things Hashem has done for you." And the man went away, preaching throughout the whole town, what great things Rebbe Melech HaMoshiach had done for him. REBBE MELECH HAMOSHIACH'S TZITZIT AND TAHARAT HAMISHPOCHAH: EMUNAH AS THE MEANS OF BRINGING NASHIM BACK FROM THE STATE OF ESCHATOLOGICAL NIDDAH (note:)SEPARATION(:note)MT strkjv@9:18-26; MK strkjv@5:21-43

orthjbc@Luke:8:41 @ And--hinei!--there came an ish named Ya'ir and this one was one of the Roshei Beit HaKnesset, and he fell at the feet of Rebbe Melech HaMoshiach, pleading with him to come to his bais;

orthjbc@Luke:8:43 @ and an isha having a flow of dahm for shteym esreh shanah, and who had spent all she had on rofim (note:)physicians(:note) but could not receive refu'ah from anyone, [Vayikra strkjv@15:25-30]

orthjbc@Luke:8:45 @ And Rebbe Melech HaMoshiach said, "Who is the one who touched me?" And while everyone was denying it, Kefa said, "Adoneinu, the multitudes surround you and are pressing against you."

orthjbc@Luke:8:46 @ But Rebbe Melech HaMoshiach said, "Someone did touch me, for I had da'as that ko'ach had gone out from me."

orthjbc@Luke:8:49 @ While he was still speaking, someone comes from the bais of one of the Roshei Beit HaKnesset [Ya'ir], saying, "Your bat has died. No longer trouble the rabbi."

orthjbc@Luke:8:51 @ And having come to the bais, Rebbe Melech HaMoshiach did not permit anyone to enter with him, except Kefa and Yochanan and Ya'akov, and the yaldah's abbah and em.

orthjbc@Luke:8:55 @ And her ruach returned, and she got up ofen ort (note:)immediately(:note); and Rebbe Melech HaMoshiach gave orders that something be given to her to eat.

orthjbc@Luke:8:56 @ And her horim were amazed; but Rebbe Melech HaMoshiach instructed them to tell no one what had happened.

orthjbc@Luke:9:1 @ And having called together the Shneym Asar, Rebbe Melech HaMoshiach gave to them ko'ach and samchut over all the shedim and to give refu'ah to their illnesses.

orthjbc@Luke:9:3 @ And Rebbe Melech HaMoshiach said to them, "Take nothing for the journey, neither walking stick nor beggar's bag nor lechem nor kesef, nor a extra kaftan.

orthjbc@Luke:9:6 @ And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere. HEROD'S PECHADIM (note:)TERRORS(:note)MT strkjv@14:1-12; MK strkjv@6:14-29

orthjbc@Luke:9:10 @ And having returned, Rebbe Melech HaMoshiach's Shluchim told him what things they did. And having taken them for a yechidus, Rebbe Melech HaMoshiach withdrew to a shtetl being called Beth-Tzaidah.

orthjbc@Luke:9:11 @ But the multitudes, having realized this, followed him. And having given them a kabbalat panim (note:)welcome(:note), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was administering refu'ah.

orthjbc@Luke:9:12 @ Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, "Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place."

orthjbc@Luke:9:14 @ For there were about chamesh elafim anashim. But Rebbe Melech HaMoshiach said to his talmidim, "Have them recline [as at tish], chamishim in a group." [Tehillim strkjv@23:2]

orthjbc@Luke:9:15 @ And Rebbe Melech HaMoshiach's talmidim did so, and all reclined, [as at tish].

orthjbc@Luke:9:16 @ And having taken the chamesh kikrot and the shnei hadagim and having looked up to Shomayim, Rebbe Melech HaMoshiach said a berakhah over them and offered the betzi'at halechem and was giving to the talmidim to set before the multitude.

orthjbc@Luke:9:17 @ And they ate and all were satisfied, and they picked up shirayim, shneym asar baskets full. THE ANI MA'AMIN OF THE CORRECT (note:)ORTHODOX JEWISH(:note) EMUNAH, THE EMUNAH OF THE TRUE DAT HAYEHUDIT MT strkjv@16:13-20; MK strkjv@8:27-30

orthjbc@Luke:9:18 @ And it came about while Rebbe Melech HaMoshiach was davening alone, with only his talmidim with him, he questioned them, saying, "Whom do the multitudes declare me to be?"

orthjbc@Luke:9:21 @ And having warned them, he gave orders to tell no one this REBBE MELECH HAMOSHIACH BEGINS TO GIVE THE NEVU'AH (note:)PROPHECY(:note) OF HIS COMING MAVET AND TECHIYAS HAMESIM; HIS TALMID'S BEIN ADAM LE-ATMOD RELATIONSHIP TO THE SELFMT16:21-28; MK strkjv@8:31-38

orthjbc@Luke:9:22 @ saying, "It is necessary for the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] to suffer much and to be rejected by the Ziknei HaAm (note:)the Elders of the People(:note) and Rashei Hakohanim and Sofrim and to be killed, and on the Yom HaShelishi to undergo the Techiyas HaMesim."

orthjbc@Luke:9:23 @ And Rebbe Melech HaMoshiach was saying to all, "If anyone wishes to come after me (note:)Rebbe Melech HaMoshiach(:note), let him deny himself and lift up his aitz shel hinnazrut tree of self-denial yom yom and let him follow me.

orthjbc@Luke:9:24 @ "For whoever wishes to save his nefesh will lose it. But whoever loses his nefesh on account of me (note:)Rebbe Melech HaMoshiach(:note), this one will save it.

orthjbc@Luke:9:25 @ "For what is the revach (note:)profit(:note) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?

orthjbc@Luke:9:26 @ "For whoever is ashamed of me (note:)Rebbe Melech HaMoshiach(:note) and my dvarim, this one the Ben HaAdam Moshiach, Daniel strkjv@7:13-14 will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim.

orthjbc@Luke:9:30 @ And--hinei--two men were conversing with Rebbe Melech HaMoshiach, and these two men were Moshe Rabbeinu and Eliyahu HaNavi,

orthjbc@Luke:9:32 @ But Kefa and the ones with him had been weighed down with sleep. And having awakened fully, they saw the kavod of Rebbe Melech HaMoshiach and the two men, the ones having stood with Rebbe Melech HaMoshiach.

orthjbc@Luke:9:33 @ And it came about, just as they departed from Rebbe Melech HaMoshiach, Kefa said, "Adoni, it is good for us to be here; let us make shalosh sukkot, one for you and one for Moshe Rabbeinu and one for Eliyahu HaNavi." (note:)Kefa did not know what he was saying.(:note)

orthjbc@Luke:9:35 @ And a Bat Kol came from the anan (note:)cloud(:note), saying "ZEH BENI BECHIRI, ELAV TISHMA'UN ("This is my Son the Chosen One, listen to him." [Yeshayah strkjv@42:1; Tehillim strkjv@2:7]

orthjbc@Luke:9:36 @ When the Bat Kol became silent, Rebbe Melech HaMoshiach was found alone. And they were silent, and reported to no one in those yamim anything of what they had seen. REBBE MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM (note:)MT strkjv@17:14-21; MK strkjv@9:14-29(:note)

orthjbc@Luke:9:38 @ And--hinei--an ish from the multitude cried out saying, "Rabbi, I beg you to look at beni, for to me he is a ben yachid,

orthjbc@Luke:9:39 @ "and--hinei--a shed seizes him and suddenly lets out a shrai and throws the bochur into a convulsion with foam at the mouth and it mauls him and will scarcely depart from him.

orthjbc@Luke:9:41 @ And in reply, Rebbe Melech HaMoshiach said, "O perverse dor (note:)generation(:note) without emunah, until when will I be with you, and until when will I put up with you? Bring your ben here." [Devarim strkjv@32:5]

orthjbc@Luke:9:42 @ Even now as the bochur was approaching Rebbe Melech HaMoshiach, the shed threw him down and convulsed him. But Rebbe Melech HaMoshiach rebuked the shed (note:)the ruach hateme'ah(:note) and administered refu'ah to the bochur, and gave him back to his abba. REBBE MELECH HAMOSHIACH'S SECOND NEVU'AH OF HIS SUFFERING AND THE KAVOD TO FOLLOW MT strkjv@17:22-23; MK strkjv@9:30-32

orthjbc@Luke:9:44 @ "Let these divrei Hashem lodge in your ears: for the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] is about to be delivered into the hands of bnei Adam."

orthjbc@Luke:9:48 @ And Rebbe Melech HaMoshiach said to them, "Whoever receives this yeled in ha-Shem of me (note:)Moshiach(:note), is mekabel of me. And whoever is mekabel of me is mekabel of the One who sent me. For whoever is the least among all of you, this one is the Gadol." REBBE MELECH HAMOSHIACH SPEAKS OF THE MICHSHOLIM OF OLAM HAZEH MT strkjv@18:6-14; strkjv@MK9:38-50

orthjbc@Luke:9:49 @ And in reply Yochanan said, "Adoni, we saw someone casting out shedim b'Shem of you and we were trying to stop him, because he is not following as one of the anshei shlomeinu (note:)men of our fraternity(:note)."

orthjbc@Luke:9:50 @ But Rebbe Melech HaMoshiach said to him, "Do not stop him. For whoever is not against you, is for you." REBBE MELECH HAMOSHIACH REBUKES THE SHLUCHIM YA'AKOV AND YOCHANAN FOR KA'AS; HIS TAFKID (note:)MISSION(:note) DEMANDING RESOLUTENESS, HE SETS HIS FACE LIKE A FLINT TO GO TO YERUSHALAYIM

orthjbc@Luke:9:52 @ And Rebbe Melech HaMoshiach sent messengers ahead of him. And having gone, they entered into a village of Shomron in order to make arrangements for him.

orthjbc@Luke:9:54 @ And when Rebbe Melech HaMoshiach's talmidim, Ya'akov and Yochanan, witnessed this, they said, "Adoneinu, do you want that we should call aish to come down from Shomayim to consume them?" [Melachim Bais strkjv@1:10,12]

orthjbc@Luke:9:55 @ And, having turned around, Rebbe Melech HaMoshiach rebuked them.

orthjbc@Luke:9:56 @ And they went to another village. IN THE OLAM HAZEH, THE REBBE MELECH HAMOSHIACH OF YISROEL REQUIRES TOTAL ALLEGIANCE, WITHOUT WHICH ONE CANNOT BE MEKABEL MOSHIACH

orthjbc@Luke:9:57 @ And as they were going on the road, a certain one said to Rebbe Melech HaMoshiach, "I will follow you wherever you go."

orthjbc@Luke:9:58 @ And Rebbe Melech HaMoshiach said to him, "Foxes have dens and the OF HASHOMAYIM (note:)birds of heaven, IYOV strkjv@7:13-14(:note) have nests, but the Ben HaAdam Moshiach, Daniel strkjv@7:13-14 does not have a place where he may lay down his head."

orthjbc@Luke:9:60 @ But Rebbe Melech HaMoshiach said to him, "Leave the mesim (note:)dead ones, spiritually unregenerate ones without hitkhadeshut(:note) to bury their mesim dead ones, but you go and proclaim the Malchut Hashem."

orthjbc@Luke:9:61 @ And another said also, "I will follow you, Adoni. But first allow me to say l'hitraot to the ones in my bais." [Melachim Alef strkjv@19:20]

orthjbc@Luke:9:62 @ But Rebbe Melech HaMoshiach said to him, "No one having put his hand upon the plow yet looking back to the things behind is fit for the Malchut Hashem." [Bereshis strkjv@19:26]

orthjbc@Luke:10:1 @ And after these things, Rebbe, Melech HaMoshiach Adoneinu gave s'michah to shivim (note:)seventy(:note) others and sent them on ahead of him shnayim shnayim two by two into every shtetl and place where he was about to arrive.

orthjbc@Luke:10:3 @ "Go--hinei--I send you as kevasim (note:)sheep(:note) into the midst of ze'evim wolves.

orthjbc@Luke:10:9 @ "and administer refu'ah (note:)healing(:note) to the cholim and say to them, `The Malchut Hashem has come near you.'

orthjbc@Luke:10:10 @ "And into whatever shtetl you enter and they do not receive you, having gone out into the rehkovot (note:)streets(:note) of that shtetl,

orthjbc@Luke:10:11 @ "Say, `Even the [the Goyishe unclean] dust from your shtetl, which clings to us, we shake off from our feet as an omen of din (note:)judgment(:note) against you. But have da'as of this, that the Malchut Hashem has come near.'

orthjbc@Luke:10:13 @ "Woe to you, Korazin, oy to you, Beit-Tzaidah, because if in Tzor and Tzidon had occurred the gevurot (note:)might works of G-d(:note) that have happened in you, long ago, sitting in sackcloth and ashes, they would have made teshuva.

orthjbc@Luke:10:16 @ "The one listening to you, listens to me (note:)Rebbe Melech HaMoshiach(:note), and the one rejecting you, rejects me Rebbe Melech HaMoshiach. But the one rejecting me Rebbe Melech HaMoshiach, rejects the One [the G-d of Yisroel] who sent me." THE MAPPALAH FALL, DEFEAT OF HASATAN

orthjbc@Luke:10:17 @ And the Shivim returned with simcha, saying, "Adoneinu, even the shedim submit to us b'Shem of you (note:)Rebbe Melech HaMoshiach Yehoshua(:note)."

orthjbc@Luke:10:19 @ "Hinei--! I have given to you the ko'ach and the samchut to walk on nechashim and akrabim, and on all the ko'ach of HaOyev [Hasatan], and nothing may by any means injure you. "KATVENU B'SEFER HACHAYYIM LEMA'ANCHA ELOHIM CHAYYIM" (note:)"INSCRIBE US IN THE BOOK OF LIFE FOR THY SAKE, O LIVING G-D, ROSH HASHANAH AMIDAH; MORNING SERVICE YOM KIPPUR(:note)

orthjbc@Luke:10:22 @ "Everything was handed over to me by Avi, and no one has da'as of HaBen except HaAv. And no one has da'as of HaAv except HaBen, and whomever HaBen wishes to reveal [him]."

orthjbc@Luke:10:23 @ And, having turned to the talmidim in a yechidus, Rebbe, Melech HaMoshiach said, "Ashrey [are] the eyes seeing what you see.

orthjbc@Luke:10:24 @ "For I say to you that many nevi'im and melakhim wanted to see what you see and they did not see them, and to hear what you hear and they did not hear them. MASHAL OF THE SHOMRONI HATOV

orthjbc@Luke:10:25 @ And--hinei--a certain Talmid Chacham, a Ba'al Torah, stood up, testing Rebbe Melech HaMoshiach, saying, "Rabbi, what mitzva must I do to inherit Chayyei Olam?"

orthjbc@Luke:10:29 @ But because the Ba'al Torah wanted to justify himself, to be yitzdak im Hashem (note:)justified with G-d, Iyov strkjv@25:4(:note) on the basis of his own zchus merit, he said to Rebbe Melech HaMoshiach, "And who is my re'a neighbor?" REBBE, MELECH HAMOSHIACH CHARGES HIS TALMIDIM TO BE ACHRAI ACCOUNTABLE FOR THE RE'A NEIGHBOR

orthjbc@Luke:10:30 @ In reply, Rebbe Melech HaMoshiach said, "A certain ish was coming down from Yerushalayim to Yericho, and he encountered shodedim (note:)robbers(:note). They stripped him and inflicted a klap blow, more than one--they went away and left him half dead.

orthjbc@Luke:10:31 @ It so happened that a certain kohen was coming down by that derech, and, having seen him, he passed by on the other side. [Vayikra strkjv@21:1-3]

orthjbc@Luke:10:32 @ And likewise also a Levi happened upon the place, but when he came and saw him, he passed by on the other side.

orthjbc@Luke:10:35 @ And on the next day he produced two denarii and gave them to the keeper of the malon and said, "Take care of him, and whatever you spend additionally, I will take care of, when I return."

orthjbc@Luke:10:36 @ Who of these shalosha seems to you to have become a re'a (note:)neighbor(:note) to the one having fallen among the shodedim?"

orthjbc@Luke:10:37 @ And the Ba'al Torah answered, "The one having shown the man rachamim." And Rebbe Melech HaMoshiach said to him, "Go and do likewise." REBBE MELECH HAMOSHIACH RECEIVED BY MARTA AND MIRYAM AT BEIT-ANYAH (note:)LK strkjv@10:38-42(:note); ON WHAT IS AND IS NOT A BRACHA LEVATULLA FRUITLESS PURSUIT

orthjbc@Luke:10:39 @ And this isha had an achot (note:)sister(:note) named Miryam, who sat down at the feet of Rebbe, Melech HaMoshiach Adoneinu listening to his dvar.

orthjbc@Luke:10:40 @ But Marta was distracted with much avodas. And having stood by, she said, "Adoneinu, is it of no concern to you that my achot has left me alone to serve? Speak, then, to her that she may help me."

orthjbc@Luke:10:41 @ And in reply Rebbe, Melech HaMoshiach Adoneinu said to her, "Marta, Marta, you are anxious and worried about many things,

orthjbc@Luke:10:42 @ "but one is necessary. For Miryam chose haTov which will not be taken away from her."

orthjbc@Luke:11:1 @ And it came about while Rebbe Melech HaMoshiach was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, "Adoneinu, teach us to daven, just as also Yochanan taught his talmidim."

orthjbc@Luke:11:3 @ `Es lechem chukeinu ten lanu yom yom' (note:)`Give us day by day the bread we need'(:note).

orthjbc@Luke:11:4 @ `u-s'lach lanu al chatta'einu' (note:)`And forgive us our sins'(:note) `Ki gam anachnu solechim lekhol hachote'im lanu' `for we ourselves are forgiving everyone who is indebted to us.' `v'al tevi'einu lidei nissayon' `And lead us not into temptation'."

orthjbc@Luke:11:6 @ `because a chaver of mine has come from a journey to me and I have nothing to set before him';

orthjbc@Luke:11:8 @ "I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his persistence he will get up and give to him as much as he needs.

orthjbc@Luke:11:9 @ "And I tell you, ask, and it shall be given to you; seek and you shall find; knock and it shall be opened to you.

orthjbc@Luke:11:10 @ "For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened.

orthjbc@Luke:11:13 @ "If, therefore, you, though you are ra'im, have da'as of how to give matanot tovot to your yeladim, how much more will HaAv sh'baShomayim give the Ruach Hakodesh to the ones asking him." CHILLUL HASHEM AGAINST REBBE MELECH HAMOSHIACH

orthjbc@Luke:11:22 @ "but when someone stronger than him overpowers him, he takes away from him all his shiryon kaskasim (note:)coat of scale armor(:note) on which he had depended, and distributes his plunder." A WARNING AGAINST ANY JUDAISM THAT IS NOT MOSHIACH'S JUDAISM AND IS NOT FILLED WITH THE RUACH HAKODESH

orthjbc@Luke:11:23 @ "The one who is not with me is against me (note:)Rebbe Melech HaMoshiach(:note); and he who does not gather with me, scatters.

orthjbc@Luke:11:26 @ "Then it goes and takes another sheva shedim more ra'ot (note:)evil(:note) than itself, and they enter it and dwell there; and the acharit last condition of that ish becomes worse than the reshit first." REBBE, MELECH HAMOSHIACH REFUSES TO ALLOW HIS TRUE TALMIDIM TO RELIGIOUSLY VENERATE HIS EM MOTHER

orthjbc@Luke:11:28 @ But Rebbe Melech HaMoshiach said, "Aderaba (note:)to the contrary(:note); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot!" [Mishle strkjv@8:32]

orthjbc@Luke:11:29 @ And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, "HaDor HaZeh (note:)this generation(:note) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah.

orthjbc@Luke:11:30 @ "For just as Yonah became to the Ninevites an ot, so also the Ben HaAdam will be an ot to HaDor HaZeh.

orthjbc@Luke:11:31 @ "The Queen of the South will be made to stand up alive at the [Yom HaDin] judgment with the men of HaDor HaZeh and she will declare a gezar din (note:)verdict(:note) of ashem guilty, of haresha'ah condemnation as guilty, because she came from the ends of the earth to hear the chochmah of Shlomo, and--hinei--one greater than Shlomo is here. [Melachim Alef strkjv@10:1; Divrey Hayamim Bais strkjv@9:1]

orthjbc@Luke:11:32 @ "Men of Nineveh will stand up at the mishpat (note:)judgment of the Yom HaDin(:note) with HaDor HaZeh and will condemn it, because they made teshuva at the preaching of Yonah, and--hinei--one greater than Yonah is here.

orthjbc@Luke:11:33 @ "No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr." THE FATAL MISTAKE OF RABBINIC JUDAISM WITHOUT HITKHADESHUT (note:)AS OPPOSED TO BRIT CHADASHA ORTHODOX JUDAISM(:note)

orthjbc@Luke:11:35 @ "See to it, then, that the ohr in you is not choshech (note:)darkness(:note).

orthjbc@Luke:11:36 @ "If therefore, your whole guf (note:)body(:note) is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr light shines on you."

orthjbc@Luke:11:37 @ Now while Rebbe Melech HaMoshiach spoke, a Parush asks him that he might have betzi'at halechem (note:)have a meal, breaking of bread(:note) with him. And, having entered, Rebbe Melech HaMoshiach reclined at tish.

orthjbc@Luke:11:39 @ But Rebbe, Melech HaMoshiach Adoneinu said to him, "Now you Perushim wash the outside of the kos and the dish you clean, but the inside of you is full of gazel (note:)robbery(:note) and resha.

orthjbc@Luke:11:40 @ "Goylomim! Did not the one having made the outside also make the inside?

orthjbc@Luke:11:41 @ "But as far as what is inside, give tzedakah, and --hinei-- everything is tahor (note:)clean(:note) to you.

orthjbc@Luke:11:42 @ "But oy to you, Perushim, because you give as ma'aser (note:)tithe(:note) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [Devarim strkjv@6:5; Michoh strkjv@6:8]

orthjbc@Luke:11:44 @ "Woe to you, because you are like the unmarked kevarim (note:)graves(:note), and bnei Adam walk over them without having da'as."

orthjbc@Luke:11:45 @ And, in reply, one of the Ba'alei Torah says to him, "Rabbi, by saying these things you insult us also."

orthjbc@Luke:11:46 @ But Rebbe, Melech, HaMoshiach said, "Also woe to you Ba'alei Torah, because you burden men with [halachic] loads difficult to carry, and you yourselves with so much as one of your fingers do not touch the loads [with a heter].

orthjbc@Luke:11:47 @ "Woe to you, because you build the matsevot (note:)tombstone monuments(:note) for the kivrot haNevi'im the sepulchres of the prophets, but it was your avot who killed them.

orthjbc@Luke:11:48 @ "Therefore, you are edim (note:)witnesses(:note) and in agreement with the deeds of your avot, because they do the killing of them part and you do the providing of the matsevot part.

orthjbc@Luke:11:49 @ "Therefore, also the Chochmah of Hashem said, `I will send to them Nevi'im and Shluchim, some of whom they will kill and persecute, [Lu.20:9-19]

orthjbc@Luke:11:50 @ `that the Dahm of all the Nevi'im that has been poured out from the hivvased haOlam may be charged to HaDor HaZeh,

orthjbc@Luke:11:52 @ "Woe to you Ba'alei Torah, because you took the mafte'ach of da'as; you yourselves did not enter in; and the ones entering in you hindered."

orthjbc@Luke:12:1 @ Meanwhile, when the multitudes by the thousands assembled, to the point of trampling one another, Rebbe, Melech, HaMoshiach said this in a yechidus first to his talmidim, "Be shomer regarding the Se'or of the Perushim, which is their tzeviut (note:)hypocrisy(:note).

orthjbc@Luke:12:5 @ "But I will show you Someone of whom you should have yir'ah; fear the one who after killing the body has the samchut to throw into Gehinnom. Ken, I say to you, have yir'ah of this One.

orthjbc@Luke:12:6 @ "Are not chamesh sparrows sold for two assarion? And not even one of them has been overlooked in the eynayim of Hashem.

orthjbc@Luke:12:7 @ "But even the hairs of your rosh have all been counted. Never fear. You are of more worth than many sparrows.

orthjbc@Luke:12:8 @ "And I say to you, whoever will declare publicly the Ani Ma'amin of me [as Moshiach] before bnei Adam, the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] will make hoda'ah (note:)acknowledgement(:note) of him before the malachim of Hashem.

orthjbc@Luke:12:9 @ "But the one having made hakhchashah (note:)denial(:note) of me [as the Ben HaAdam Moshiach, Daniel strkjv@7:13-14] before bnei Adam will be denied before the malachim of Hashem.

orthjbc@Luke:12:10 @ "And everyone who will say a dvar against the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note), he will be given selicha. But the one having committed Chillul Hashem gidduf blasphemy against the Ruach Hakodesh will not be given selicha." WHEN THEY BRING YOU BEFORE BATEI MISHPAT COURTS OF LAW

orthjbc@Luke:12:12 @ "For the Ruach Hakodesh will be your rabbi teaching you in the same hour what it is necessary to say." [Shemot strkjv@4:12] COVETOUSNESS AND THE MASHAL OF THE RICH MAN (note:)ON THE FOLLY OF GASHMIUS [MATERIALISM](:note)

orthjbc@Luke:12:13 @ And some one out of the multitude said to him, "Rabbi, speak to my ach to share with me the yerushah (note:)inheritance(:note).

orthjbc@Luke:12:19 @ `And I will say to my neshamah, "Neshamah, you have an ample store of goods for many years to come. Take your ease, LE'EKHOL, V'LISHTOT, V'LISHMO'ACH ("to eat, to drink, and to be merry" (note:)Kohelet strkjv@8:15(:note)

orthjbc@Luke:12:21 @ "Such is the one hoarding up for himself and not being osher toward Hashem." THE RAVENS AND LILIES (note:)LK strkjv@12:22-34(:note)

orthjbc@Luke:12:23 @ "For the neshamah is more than okhel and the guf (note:)body(:note) more than kaftan and gartel. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:12:25 @ "And can any of you by means of a LEV ROGEZ add one cubit to your span of Chayyim?

orthjbc@Luke:12:27 @ "Consider the lilies! How they grow! A lily does not labor nor spin. But I say to you, not even Shlomo HaMelech in all his kavod was arrayed like one of these. [Melachim Alef strkjv@10:4-7]

orthjbc@Luke:12:28 @ "And if Hashem so enrobes the grass of the field, which is here hayom and thrown into the aish makhar (note:)tomorrow(:note), how much more will Hashem enrobe you, you ones of little emunah.

orthjbc@Luke:12:30 @ "For all these things the Goyim of the Olam Hazeh strive after, but your Av [sh'baShomayim] has da'as that you need these things.

orthjbc@Luke:12:33 @ "Sell your possesions and give tzedakah. Make for yourselves the baitel (note:)wallet(:note) that don't wear out, an inexhaustlble otzar in Shomayim, where no ganav comes near nor moth destroys.

orthjbc@Luke:12:36 @ "And you should be like bnei Adam who expectantly khakeh le'bo'o shel (note:)await the arrival of(:note) their Adon when he returns from the Chassuna, in order that, when he comes and knocks, ofen ort immediately they may open the delet for him.

orthjbc@Luke:12:41 @ And Kefa said, "Adoneinu, are you speaking this mashal for us or for all?"

orthjbc@Luke:12:42 @ And HaAdon said, "Who then is the sochen hane'eman and navon (note:)faithful and wise steward(:note) whom HaAdon will appoint over his avadim to give them their food allowance at the proper time?

orthjbc@Luke:12:48 @ "But the one not having had da'as, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (note:)accountability(:note) will be required." [Vayikra strkjv@5:17; Bamidbar strkjv@15:27-30] REBBE, MELECH HAMOSHIACH'S DESIRE FOR HIS TEVILAH OF MAVET TO BE COMPLETED LK strkjv@12:49-59 AND THE DIVISION BETWEEN THOSE WITH HITKHADESHUT AND THOSE WITHOUT HITKHADESHUT

orthjbc@Luke:12:52 @ "For there will be from now chamesh in one bais having been divided, shalosha against shenayim and shenayim against shalosha,

orthjbc@Luke:12:58 @ "For as you go with your ish riv (note:)opponent in a lawsuit(:note) to appear before the magistrate, on the derech make an effort to settle with him, lest he drag you to the shofet, and the shofet will hand over you to the shoter, and the shoter will throw you into the beit hasohar.

orthjbc@Luke:13:2 @ And, in reply, Rebbe, Melech HaMoshiach said, "Do you think that these men of the Galil were greater chote'im than all others of the Galil, because they suffered this shud (note:)misfortune(:note)?

orthjbc@Luke:13:4 @ "Or do you think that those shmonah asar (note:)eighteen(:note) upon whom the migdal tower in Siloam fell and killed them, do you think that they were greater chote'im that all the bnei Adam living in Yerushalayim?

orthjbc@Luke:13:7 @ "So he said to the keeper of the kerem, `Hinei--shalosh shanim I come seeking p'ri on this aitz te'enah (note:)fig tree(:note) and I do not find any. Therefore, cut it down! Why is it even using up the adamah?'

orthjbc@Luke:13:9 @ `And if indeed it produces p'ri in the future; otherwise, you will cut down it.'" REFU'AH ON SHABBOS (note:)LK strkjv@13:10-21(:note); PIKKU'ACH NEFESH DOCHEH SHABBOS THE DUTY OF SAVING LIFE OVERRIDES THE SHABBOS LAWS

orthjbc@Luke:13:10 @ Now Rebbe, Melech HaMoshiach was teaching in one of the shuls on Shabbos.

orthjbc@Luke:13:11 @ And--hinei--an isha which had a ruach hamachla shmonah asar (note:)eighteen(:note) years was bent double and was not able to straighten up at all.

orthjbc@Luke:13:12 @ And when he saw her, Rebbe, Melech HaMoshiach called out to her and said, "Isha, you have been set free from your machla (note:)illness(:note)."

orthjbc@Luke:13:13 @ And Rebbe, Melech HaMoshiach placed his hands upon her. And ofen ort (note:)immediately(:note) she was straightened and she was crying, "Baruch Hashem!"

orthjbc@Luke:13:14 @ And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had healed on Shabbos, was saying to the multitude, "There are sheshet yamim (note:)six days(:note) in which melakhah work should be done; therefore, come during them and be healed; but not on Shabbos!" [Shemot strkjv@20:9]

orthjbc@Luke:13:15 @ But Rebbe, Melech HaMoshiach Adoneinu answered him and said, "Tzevu'im! Does not each of you on Shabbos untie his ox or his donkey from the evus and lead it away to water him?

orthjbc@Luke:13:16 @ "But ought not this isha, a bat Avraham Avinu as she is, whom Hasatan has bound--hinei, nebbach--these shmonah asar (note:)eighteen(:note) long years, should she not have been set free from this bond on Shabbos?"

orthjbc@Luke:13:17 @ And as Rebbe, Melech HaMoshiach said these things, all his mitnaggedim (note:)opponents(:note) were put to bushah shame, and all the multitude was having simcha with chedvah rejoicing over all the things of kavod being accomplished by him. [Yeshayah strkjv@66:5]

orthjbc@Luke:13:19 @ "It is like a mustard seed, which a man took and threw into his own garden, and it grew and became an aitz, and the OF HASHOMAYIM nested in its branches."

orthjbc@Luke:13:21 @ "It is like se'or (note:)leaven(:note), which an isha took and hid in shalosh measures of wheat flour until the whole batch was leavened." A QUESTION FOR REBBE MELECH HAMOSHIACH: WILL THOSE WHO RECEIVE THE YESHUAT ELOHEINU BE FEW? LK strkjv@13:22-35 REBBE, MELECH HAMOSHIACH PREDICTS THE EMUNAH OF YISROEL IN HIM AND HIS BIAS HAMOSHIACH ARE CONNECTED

orthjbc@Luke:13:22 @ And Rebbe, Melech HaMoshiach was itinerating throughout the shtetlach (note:)towns(:note) and villages saying shiurim and heading on toward Yerushalayim.

orthjbc@Luke:13:23 @ And someone said to him, "Adoni, are there only a few coming to Yeshu'at Eloheinu?" And Rebbe, Melech HaMoshiach said to them,

orthjbc@Luke:13:24 @ "Strive to enter through the delet hatzarut (note:)door of narrowness(:note), because many, I say to you, will seek to enter and they will not be able to.

orthjbc@Luke:13:25 @ "After the Ba'al Bayit gets us and shuts the delet, and you begin to stand outside and to knock on the delet, saying, `Adoneinu, open up for us!' and in reply, he will say to you, `I do not have da'as of you, of from where you are from.'

orthjbc@Luke:13:28 @ "There will be weeping and gnashing of the teeth, when you will see Avraham Avinu and Yitzchak and Ya'akov and all the Nevi'im in the Malchut Hashem, but yourselves being thrown out.

orthjbc@Luke:13:29 @ "And they will come from mizrach and ma'arav and from tzafon and darom and they will bimesibba recline at tish in the Malchut Hashem.

orthjbc@Luke:13:30 @ "And--hinei--there are some acharonim who will be rishonim and there are some rishonim who will be acharonim."

orthjbc@Luke:13:32 @ And Rebbe, Melech HaMoshiach said to them, "Go and tell that fox, `Hinei-- behold I cast out shedim and I accomplish refu'ot (note:)healings(:note) hayom today and makhar tomorrow and Yom HaShelishi I reach my goal.'

orthjbc@Luke:13:33 @ "Nevertheless, it is necessary for me to travel on hayom and makhar and the yom following, because it cannot be that a navi should perish outside Yerushalayim.

orthjbc@Luke:13:34 @ "O Yerushalayim, Yerushalayim, she who kills the Nevi'im and stones the ones sent to her! How often I wanted to gather your yeladim just as a hen gathers her chicks under her wings, and you were not willing!

orthjbc@Luke:13:35 @ "Hinei-- your Beis is left to you desolate; and I say to you, you shall by no means see me until the zman comes when you say, BARUCH HABAH B'SHEM ADONAI [Yirmeyah strkjv@12:17; Tehillim strkjv@118:26]

orthjbc@Luke:14:1 @ And it came to pass when he went into a bais of a certain one of the Rashei HaPerushim on Shabbos for betzi'at halechem, and they were watching him closely.

orthjbc@Luke:14:2 @ And--hinei--there in front of Rebbe, Melech HaMoshiach was a certain ish suffering from dropsy.

orthjbc@Luke:14:8 @ "When you are invited by someone to a Chassuna, you should not recline at tish in the rashei hamoshavot (note:)chief seats(:note), lest a more distinguished person than you may have been invited by him,

orthjbc@Luke:14:9 @ "and he who invited you both shall come and say to you, `Give place to this one,' and then in bushah you proceed to occupy the moshav shafel (note:)low seat(:note).

orthjbc@Luke:14:10 @ "But when you are invited, go and recline at tish in the moshav shafel, so that when the one who has invited you comes, he may say to you, "Chaver, move up to a higher place; then you will have kavod in the sight of all who are with you at the tish.

orthjbc@Luke:14:11 @ "For everyone exalting himself shall be humbled, and the one humbling himself shall be exalted."

orthjbc@Luke:14:12 @ And Rebbe, Melech HaMoshiach was speaking also to the one who him invited him, "When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpokhot (note:)relatives(:note) or your sh'khenim ha'ashirim rich neighbors, lest they also should invite you in return and repayment come to you.

orthjbc@Luke:14:15 @ And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, "Ashrey is he who will eat lechem in the Malchut Hashem!" [Yeshayah strkjv@25:6]

orthjbc@Luke:14:17 @ "And at the dinner hour, he sent his eved to say to the seudah invitees, `Come, because everything is ready now.'

orthjbc@Luke:14:21 @ "And the eved returned and reported this to his Adon. Then the Ba'al Bayit became angry and said to his eved, `Go out quickly into the rehkovot and lanes of the shtetl and bring in here the aniyim and the ba'alei hamum, and the ivrim and the pisechim.'

orthjbc@Luke:14:22 @ "And the eved said, `Adoni, what you commanded has been done, and still there is room.'

orthjbc@Luke:14:24 @ `For I say to you that no one of those bnei Adam who were invited will taste my seudah.'" REBBE MELECH HAMOSHIACH'S TALMIDIM MUST PUT MOSHIACH ABOVE ALL (note:)IF THEY "COME TO HIM" AS TALMIDIM AND THIS CAUSES FAMILY TO REJECT THEM, THEY MUST NOT CHOSE FAMILY OVER MOSHIACH. HOWEVER, HERE THERE IS USE OF RABBINIC HYPERBOLE AND NO LITERAL INTERPRETATION OF THE WORD "HATE" WOULD HAVE BEEN MADE BY THE JEWISH LISTENERS FAMILIAR WITH THIS FIGURE OF SPEECH(:note); IN APPROACHING THE MATTER OF BEING MOSHIACH'S TALMID, A MENTALITY THAT IS OISGERECHENED CALCULATED AND SOBER IS NECESSARY; MOSHIACH IS TELLING THEM TO TRACHT OIS THINK THROUGH THE BIG DECISION OF BECOMING ONE OF HIS TALMIDIM

orthjbc@Luke:14:25 @ And large multitudes were accompanying him, and Rebbe, Melech HaMoshiach turned and said to them,

orthjbc@Luke:14:26 @ "If someone comes to me, and does not hate his own abba and em (note:)mother(:note) and isha and yeladim and achim and achayot and in addition also his own life [in the Olam Hazeh], he is not able to be my talmid.

orthjbc@Luke:14:29 @ "Otherwise, having laid his yesod (note:)foundation(:note) and not being able to finish it, everyone seeing it may begin to ridicule him,

orthjbc@Luke:14:31 @ "Or what melech, going out to engage another melech in milkhamah (note:)war(:note), will not first sit down and consider if he is able with aseret alafim ten thousand to meet the one with esrim elef twenty thousand coming against him?

orthjbc@Luke:14:33 @ "So, then, none of you can become my talmid if you do not renounce all you possess.

orthjbc@Luke:14:34 @ "Therefore, melach (note:)salt(:note) is tov; but if even melach should become tasteless, with what will it be seasoned?

orthjbc@Luke:14:35 @ "It is useless either for adamah or for the dung hill; they throw it away. The one who has ears to hear, shema!"

orthjbc@Luke:15:1 @ Now all the mochesim and the chote'im were coming near Rebbe, Melech HaMoshiach to listen to him.

orthjbc@Luke:15:2 @ And both the Perushim and the Sofrim were grumbling, saying, "This one welcomes chote'im and eats at tish with them."

orthjbc@Luke:15:4 @ "What man of you, if he has me'ah kevasim (note:)a hundred sheep(:note) and has lost from them one, does not leave the tishim v'tish'ah ninety-nine in the open pasture, and go for the one which has been lost until he finds it?

orthjbc@Luke:15:6 @ "And when he returns to his bais, he calls together his chaverim and his sh'khenim, saying to them, "Have simcha with me, because I have found my keves (note:)sheep(:note), the one that was lost!

orthjbc@Luke:15:7 @ "I say to you that in the same way there will be more simcha in Shomayim over one chot'eh who becomes a ba'al teshuva than over tishim v'tish'ah tzaddikim who have no need of teshuvah.

orthjbc@Luke:15:8 @ "Or what isha having asaret (note:)ten(:note) drachmas, if she loses one drachma, will not light a licht candle and sweep the bais and search carefully until she finds it?

orthjbc@Luke:15:10 @ "In the same way, I say to you, there is simcha in the presence of the malachim Hashem over one chot'eh who becomes a ba'al teshuva." THE MASHAL OF THE BEN HAOVED (note:)LOST SON(:note)

orthjbc@Luke:15:11 @ And Rebbe, Melech HaMoshiach said, "A certain ben Adam had shnei banim.

orthjbc@Luke:15:13 @ "And not many yamim later, having gathered together everything, the younger ben went on a journey to a far away country, and there he squandered his ashires with loose living.

orthjbc@Luke:15:14 @ "And when he had spent everything, there came a severe ra'av (note:)famine(:note) throughout that aretz, and he began to be nitzrach needy.

orthjbc@Luke:15:15 @ "And he went and became associated with one of the citizens of that aretz, and he sent him into his fields to feed chazirim, [Vayikra strkjv@11:7]

orthjbc@Luke:15:16 @ "and he was longing to fill his stomach with the pods which the chazirim were eating, and no one was giving anything to him.

orthjbc@Luke:15:18 @ "I will get up and go to my abba, and I will say, `Avi, I sinned against Shomayim and in your sight. [Vayikra strkjv@26:40]

orthjbc@Luke:15:19 @ `I am no longer worthy to be called your ben. Make me as one of your hired men.'

orthjbc@Luke:15:20 @ "And when he arose he came home to his own abba. And while he was still a long way off, his abba saw him, and was filled with rachamim and tears and fell upon his neck and kissed him. [Bereshis strkjv@45:14]

orthjbc@Luke:15:21 @ "And his ben said to him, `Avi, I sinned against Shomayim and in your sight, no longer am I worthy to be called your ben.' [Tehillim strkjv@51:4]

orthjbc@Luke:15:23 @ `and bring the fattened calf, and slaughter it, and let us eat and have a simcha,

orthjbc@Luke:15:24 @ `Because this ben of mine was dead and now he has returned L'Chayyim! He had been lost and now he is found.' And they began to make a simcha.

orthjbc@Luke:15:25 @ "But the abba's alterer ben was in the sadeh. And as he was coming, he drew near to the bais, and he heard the zemirot, and the sound of the klezmer (note:)musician(:note) and the dancing,

orthjbc@Luke:15:26 @ "And having summoned one of the avadim, the alterer ben was inquiring what these things might be.

orthjbc@Luke:15:27 @ "And the eved said to him, `Your ach is present, and your abba sacrificed the fattened calf, because your abba received him back bari v'shalem (note:)safe and sound(:note).'

orthjbc@Luke:15:29 @ "But in reply the alterer ben said to his abba, `Hinei, so many years I serve you and never a mitzvah of you I disobeyed, and never for me did you give even a young goat that with my chaverim I might have a simcha.

orthjbc@Luke:15:30 @ `But when this ben of yours, the one having devoured your property with zonot, came, you sacrificed for him the fattened calf.' [Mishle strkjv@29:3]

orthjbc@Luke:15:31 @ "And the abba said to him, `Beni, you are always with me, and everything which is mine is yours.

orthjbc@Luke:15:32 @ `But now it was necessary for us to have lev samei'ach and make a simcha, because the ach of you was dead and he has returned l'Chayyim! He has been lost and now is found.'" [Malachi strkjv@3:17]

orthjbc@Luke:16:5 @ "And having summoned his Adon's debtors one by one, he was saying to the first, `How much do you owe Adoni?'

orthjbc@Luke:16:6 @ "And he said, `One hundred jugs of olive oil.' And the sochen said to him, `Take your bill, sit down, quickly write fifty.'

orthjbc@Luke:16:7 @ "Then to another he said,`And you, how much do you owe?' And he said, `One hundred containers of wheat.' He says to him, `Take your bill and write eighty.'

orthjbc@Luke:16:8 @ "And the Ba'al Bayit praised the unrighteous sochen because he acted with chochmah. Because the Bnei HaOlam HaZeh have more saichel in dealing with their own generation than the Bnei HaOhr. [Tehillim strkjv@17:14; strkjv@18:26]

orthjbc@Luke:16:10 @ "The one ne'eman (note:)oisgehalten, trustworthy(:note) in little, also is ne'eman in much, and the one who is unrighteous in little, also in much is unrighteous.

orthjbc@Luke:16:11 @ "If, then, you were not ne'eman with unrighteous mammon, who will entrust you with true riches?

orthjbc@Luke:16:12 @ "And if you were not ne'eman with that which belongs to another, who will give you what is your own?

orthjbc@Luke:16:13 @ "No eved is able to serve two adonim; for either he will have sin'ah (note:)hatred(:note) toward the one and he will have ahavah toward the other, or one he will be devoted to and the other he will despise. You are not able to serve Hashem and Mammon."

orthjbc@Luke:16:14 @ And the Perushim, who were ohavei kesef (note:)lovers of money(:note), heard all this and they made fun of Rebbe, Melech HaMoshiach.

orthjbc@Luke:16:15 @ And Rebbe, Melech HaMoshiach said to them, "You are the ones who in the sight of bnei Adam credit yourself as yitzdak im Hashem, but Hashem has da'as of your levavot. Because the thing highly esteemed among bnei Adam is a to'eva (note:)abomination(:note) before Hashem.

orthjbc@Luke:16:16 @ "The Torah and the Nevi'im were proclaimed until Yochanan; vi-bahlt (note:)since(:note) then it is the Malchut Hashem that is being preached as Besuras HaGeulah, and anyone entering it must strive to do so.

orthjbc@Luke:16:17 @ "But it is easier for HaShomayim and HaAretz to pass away than for one tag (note:)ornamental flourish(:note) of the Torah to be dropped.

orthjbc@Luke:16:18 @ "Anyone giving the get to his isha and taking another wife commits ni'uf (note:)adultery(:note), and the one marrying a gerusha divorcee commits ni'uf adultery. THE MASHAL OF EL'AZAR AND THE ISH ASHIR

orthjbc@Luke:16:19 @ "Now there was a certain ish ashir (note:)rich man(:note). He was dressed in purple and fine linen, and yom yom he feasted sumptuosly and every day for him was a simcha. [Yechezkel strkjv@16:49]

orthjbc@Luke:16:24 @ "And he called, `Avraham Avinu! Chaneni na and send El'azar that he may dip the tip of his finger into the mayim and cool my leshon, because I am in torment in this moked (note:)fire(:note).'

orthjbc@Luke:16:25 @ "But Avraham Avinu said, `Beni, have zikaron that you received your tov in the chayyim of you, and El'azar likewise the ra'ah. But now he is given nechamah (note:)comfort(:note) here, but you, yisurim torments. [Tehillim strkjv@17:14]

orthjbc@Luke:16:26 @ "`And, in addition to all these things, there has been fixed between us and you a tehom gedolah (note:)a great abyss, chasm(:note), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over.'

orthjbc@Luke:16:29 @ "But Avraham Avinu says, `They have Moshe Rabbeinu and the Nevi'im. Let them listen to them.'

orthjbc@Luke:16:30 @ "But he said, `Lo, Avraham Avinu, but if someone from the Mesim should go to them, they will make teshuva.

orthjbc@Luke:16:31 @ "But Avraham said to him, `If Moshe Rabbeinu and the Nevi'im they do not listen to, neither if someone from the Mesim should come back again will they be persuaded.'"

orthjbc@Luke:17:2 @ "It is better for him if a millstone is hung around his neck and he had been thrown into the sea than that he should cause a michshol (note:)stumbling block(:note) for these little ones.

orthjbc@Luke:17:3 @ "Pay attention to yourselves. If your ach sins and you rebuke him, and if he makes teshuva, grant him selicha (note:)forgiveness(:note).

orthjbc@Luke:17:5 @ And the Shluchim said to Rebbe, Melech HaMoshiach Adoneinu, "Increase our emunah."

orthjbc@Luke:17:6 @ And Rebbe, Melech HaMoshiach Adoneinu said, "If you have emunah like a mustard seed, you would have said to this mulberry aitz, be uprooted and be planted in the sea, and it would have given you mishma'at.

orthjbc@Luke:17:7 @ "But who among you, having an eved plowing or tending kevesim, when he comes in from the sadeh, will say to him, `Here, come ofen ort (note:)immediately(:note) and recline at tish.'

orthjbc@Luke:17:9 @ "There is no obligatory effusive todah, when the eved only did his chiyuv (note:)duty, what was commanded, that which one does to be yoitzeh(:note).

orthjbc@Luke:17:10 @ "So also you, when you do all these things which are given you as mitzvot, say, `We are useless avadim, we only did our duty.'" REBBE MELECH HAMOSHIACH AND PESACH IN YERUSHALAYIM; ONLY ONE OF THE ANASHIM METZORA'IM IS MAKIR OF MOSHIACH; THE MONUMENTAL INGRATITUDE OF THE AM YISROEL FOR THEIR REBBE, MELECH HAMOSHIACH; BE MAKIR DO NOT LOOK FOR ANOTHER!

orthjbc@Luke:17:13 @ they shouted, saying, `Yehoshua, Moreinu, chaneinu!'

orthjbc@Luke:17:15 @ And one of them, having seen that he had received refu'ah, returned with a kol gadol, saying "Baruch Hashem!"

orthjbc@Luke:17:17 @ And in reply Rebbe Melech HaMoshiach said, "Were there not asarah (note:)ten(:note) who were made metoharim? Now the tishah nine, where are they?"

orthjbc@Luke:17:18 @ "Was none of them found to return and to give kavod (note:)glory(:note) to Hashem except this nokhri foreigner?"

orthjbc@Luke:17:21 @ nor will they say `Hinei, here it is,' or `There it is,' for hinei, the Malchut Hashem is within you."

orthjbc@Luke:17:22 @ And he said to the talmidim, "Yamim are coming when you will long to see one of the yamim of the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) and you will not see it.

orthjbc@Luke:17:23 @ "They will say to you, `Hinei, there it is!' or, `Hinei, here it is!' Do not go out after them nor pursue them.

orthjbc@Luke:17:24 @ "For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) in his Yom.

orthjbc@Luke:17:25 @ "But b'rishonah it is necessary for him to suffer many things and to be rejected by HaDor HaZeh.

orthjbc@Luke:17:29 @ "But on the yom when Lot went out from S'dom, from Shomayim it rained down aish and gofrit (note:)sulphur(:note) and destroyed everything.

orthjbc@Luke:17:31 @ "On that yom let not anyone on the rooftop come down back inside for any of his property in the bais, and the one in a sadeh likewise let him not turn back for things left behind.

orthjbc@Luke:17:34 @ "I say to you, in this lailah there will be two in one bed: one will be taken and the other will be left.

orthjbc@Luke:17:35 @ "There will be two grinding at the same place: one will be taken, but the other will be left."

orthjbc@Luke:17:37 @ And in reply they say to him, "Where, Adoneinu?" But Rebbe, Melech HaMoshiach said to them, "Where the guf (note:)body(:note) is, there also the nesharim vultures, eagles [popularly] will be gathered together."

orthjbc@Luke:18:1 @ Now he was speaking a mashal (note:)parable(:note) to them about how it is necessary always for them to daven and not to lose chozek, [Yeshayah strkjv@40:31]

orthjbc@Luke:18:2 @ Saying, "A certain dayan (note:)judge(:note) was in a certain shtetl. Now this dayan had no fear of Hashem nor any respect for bnei Adam.

orthjbc@Luke:18:3 @ "Now an almanah was in that shtetl and she was coming to him saying, "Grant me yashrus (note:)justice(:note) against my ish riv opponent in a lawsuit. [Yeshayah strkjv@1:17]

orthjbc@Luke:18:4 @ "And for a zman he was not willing. But after these things he said to himself, `If indeed Hashem I do not fear nor bnei Adam I respect,

orthjbc@Luke:18:6 @ Now Rebbe, Melech HaMoshiach Adoneinu said, "Listen to what the unrighteous dayan says.

orthjbc@Luke:18:8 @ "I say to you that Hashem will bring about their mishpat swiftly, but when the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) comes, will he then find emunah faith on ha'aretz?" WOE TO YOU WHEN YOU THINK YOU ARE ONE OF THE BAALEI BATIM UPRIGHT AND RESPECTED PEOPLE AND ONLY OTHERS ARE CHOTE'IM, NOT YOURSELF! YOUR PRAYER MUST BE, "ADONOY, RACHEM NA AL CHOTEH KAMONI!"

orthjbc@Luke:18:10 @ "Shnei anashim went up to the Beis Hamikdash to daven, one was a Perush and the other, a moches (note:)tax-collector(:note).

orthjbc@Luke:18:13 @ "But the moches (note:)tax-collector(:note) stood at a distance and was not willing even to lift up his eynayim to Shomayim but was beating his chest, saying, `Adonoi, rachem na al choteh kamoni! L-rd, have mercy on a sinner like me!' [Yeshayah strkjv@66:2; Yirmeyah strkjv@31:19]

orthjbc@Luke:18:14 @ "I say to you, this one, rather than the other one, went down to his bais having been made yitzdak im Hashem. Because everyone lifting himself up will be brought low, but the one bringing himself low will be uplifted." REBBE MELECH HAMOSHIACH ON THE SUBJECT OF CHINUCH HABANOS (note:)MT strkjv@19:13-15; MK strkjv@10:13-16(:note)

orthjbc@Luke:18:16 @ But Rebbe Melech HaMoshiach called for them saying, "Permit the yeladim to come to me and do not hinder them, for of such ones is the Malchut Hashem.

orthjbc@Luke:18:17 @ "Omein I say to you, whoever does not welcome the Malchut Hashem as a yeled, may by no means enter into it." REBBE MELECH HAMOSHIACH AND ONE OF THE BAALE-BATTIM OF YISROEL, WHO BECAUSE OF HIS LACK OF PERCEPTION OF TRUE RICHES, PASSES BY THE OPPORTUNITY TO RECEIVE REBBE MELECH HAMOSHIACH'S S'MICHAH AND MINISTRY

orthjbc@Luke:18:18 @ And a certain one of the manhigim (note:)leaders(:note) questioned Rebbe, Melech HaMoshiach, saying, Mori HaTov Good Teacher, what mitzvah must I do to inherit Chayyei Olam?"

orthjbc@Luke:18:19 @ And Rebbe Melech HaMoshiach said to him, "Why do you call me tov? No one is tov except Hashem alone.

orthjbc@Luke:18:20 @ "You have da'as of the Mitzvot. LO TINAF, LO TIRTZACH, LO TIGNOV, LO TA'ANEH V'REI'ACHAH AD SHAKER, KABEID ES A'VICHA V'ES IMMECHAH." [Shemot strkjv@20:12-16; Devarim strkjv@5:16-20]

orthjbc@Luke:18:22 @ And having heard, Rebbe Melech HaMoshiach said to him, "Still one thing for you is lacking. Everything as much as you have, sell and distribute to the aniyim (note:)poor(:note), and you will have otzar treasure in Shomayim, and come follow me [Moshiach]."

orthjbc@Luke:18:24 @ And Rebbe, Melech HaMoshiach, when he saw him become agmat nefesh, said, "How difficult it is for the ones having osher to enter into the Malchut Hashem. [Mishle strkjv@11:28]

orthjbc@Luke:18:25 @ "For it is easier for a camel to go through the eye of a needle than for an ish ashir to enter into the Malchut Hashem."

orthjbc@Luke:18:26 @ But the ones having heard said, "Then who is able to come to Yeshu'at Eloheinu?"

orthjbc@Luke:18:27 @ And Rebbe, Melech HaMoshiach said, "The things impossible with bnei Adam are possible with Hashem."

orthjbc@Luke:18:28 @ And Kefa said, "Hinei, we having left everything to follow you."

orthjbc@Luke:18:29 @ And Rebbe, Melech HaMoshiach said to them, "Omein, I say to you, that there is no one who left bais or isha or achim or horim (note:)parents(:note) or yeladim because of the Malchut Hashem,

orthjbc@Luke:18:30 @ "who will not receive many times as much in this zman and in the Olam HaBah, Chayyei Olam." REBBE MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM; THE BINAH OF THIS NOT YET MEFURSAM (note:)REVEALED(:note) TO MOSHIACH'S TALMIDIM MT strkjv@20:17-19; MK strkjv@10:32-34

orthjbc@Luke:18:31 @ And having taken the Shneym Asar aside in a yechidus, he said to them, "Hinei, we are making another aliyah leregel to Yerushalayim, and all the things having been written by the Nevi'im about the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) will be fulfilled. [Yeshayah 53]

orthjbc@Luke:18:34 @ And they had chochma regarding none of these things and this dvar was nistar (note:)concealed(:note) from them, and they had no binah of the things being said. A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE MELECH HAMOSHIACH BEN DOVID MT. strkjv@20:29-34; strkjv@10:46-52

orthjbc@Luke:18:35 @ And it came about while Rebbe, Melech HaMoshiach drew near to Yericho, a certain ivver was sitting beside the road begging.

orthjbc@Luke:18:38 @ And he cried out saying, "Ben Dovid! Chaneni!"

orthjbc@Luke:18:39 @ And the ones going past him were rebuking him that he should be silent, but he much more was crying out, "Ben Dovid, chaneni!"

orthjbc@Luke:18:40 @ And stopping, Rebbe Melech HaMoshiach commanded the ivver to be led to him. Having drawn near, he asked him, "What for you do you wish that I may do?"

orthjbc@Luke:18:43 @ And at once he saw again and was following Rebbe, Melech HaMoshiach shouting, "Baruch Hashem!" And all the people who were edey re'iyah (note:)eyewitnesses(:note) of this shouted, "Baruch HaShem!"

orthjbc@Luke:19:2 @ And, hinei, a man by name Zakkai was there and he was a chief moches (note:)tax-collector(:note) and he was wealthy.

orthjbc@Luke:19:5 @ And as he came to the place, having looked up, Rebbe Melech HaMoshiach said to him, "Zakkai, hurry and come down, for hayom in your bais it is necessary for me to remain."

orthjbc@Luke:19:7 @ And everyone, having seen this, were beginning to kvetsh (note:)complain(:note), saying, "With a choteh he entered to rest."

orthjbc@Luke:19:8 @ And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu, "Hinei, half of my possessions, Adoni, I give as tzedakah to the aniyim, and if from someone I defrauded of anything I am paying back arbatayim (note:)four times(:note)." [Shemot strkjv@22:1, Vayikra strkjv@6:4,5; Bamidbar strkjv@5:7; Shmuel Bais strkjv@12:6; Yechezkel strkjv@33:14,15]

orthjbc@Luke:19:11 @ Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (note:)parable(:note), because he was near to Yerushalayim and they had the havamina assumption that the Malchut Hashem was about to appear immediately.

orthjbc@Luke:19:13 @ "And having summoned aseret avadim of his, he gave them asarah minas and he said to them, `Conduct esek (note:)business(:note) until I come.'

orthjbc@Luke:19:14 @ "But his subjects were hating him and they sent a delegation after him saying, `We do not want this one to rule over us.'

orthjbc@Luke:19:15 @ "And it came about when he returned, having received the royal power of his malchut, he summoned to his presence these avadim to whom he had given the kesef, that he might have da'as of what they had gained by trading.

orthjbc@Luke:19:16 @ "And having come, the rishon (note:)first(:note) saying, `Adoni, with your mina asarah minas more were gained.'

orthjbc@Luke:19:17 @ `Yafeh asita, Eved tov, because you have been ne'eman in a very small thing, have shlita (note:)authority(:note) over eser shtetlach.' [Mishle strkjv@27:18]

orthjbc@Luke:19:19 @ "And he said also to this one, `And you have shlita over chamash shtetlach.'

orthjbc@Luke:19:20 @ "And the other came saying, `Adoni, hinei! Your mina which I had put away in a servetke (note:)napkin(:note).

orthjbc@Luke:19:24 @ "And to the ones having stood nearby he said, `Take from him the mina and give it to the one having asarah minas.'

orthjbc@Luke:19:25 @ "And they said to him, `Adoneinu, he has asarah minas!'

orthjbc@Luke:19:26 @ `I say to you that to everyone having, more will be given, but from the one not having, even what he has will be taken away.

orthjbc@Luke:19:27 @ `But these oyevim of me, the ones not wanting me to have the shlita over them, bring them here and execute them before me.'"

orthjbc@Luke:19:29 @ And it came about as he came near to Beit-Pagey and Beit-Anyah to the Mount of Olives, Rebbe, Melech HaMoshiach sent shnayim of the talmidim

orthjbc@Luke:19:30 @ saying, "Go to the shtetl ahead of you, in which entering you will find an AYIR having been tied, upon which none among bnei Adam ever sat, and having untied it, bring it here.

orthjbc@Luke:19:31 @ "And if someone asks you, `Why are you untying it?' you will say this, `Rebbe, Melech HaMoshiach Adoneinu has need of it.'

orthjbc@Luke:19:32 @ And having departed, the ones having been sent found it just as Rebbe, Melech HaMoshiach told them.

orthjbc@Luke:19:33 @ And while untying the AYIR, its owners said to them, "Why are you untying the AYIR?"

orthjbc@Luke:19:34 @ And they said, "Rebbe, Melech HaMoshiach Adoneinu has need of it."

orthjbc@Luke:19:37 @ And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe's talmidim began with simcha to shout "Baruch Hashem!" with a kol gadol for all the nifla'ot and gevurot Hashem of which they had been edey re'iyah (note:)eyewitnesses(:note)

orthjbc@Luke:19:40 @ And in reply Rebbe, Melech HaMoshiach said, "I say to you if these will be silent, the avanim (note:)stones(:note) will cry out." [Chabakuk strkjv@2:11]

orthjbc@Luke:19:41 @ And as he came near, having seen the Ir, Rebbe, Melech HaMoshiach wept over it, [Yeshayah strkjv@22:4]

orthjbc@Luke:19:44 @ And they will dash you to the ground and your yeladim with you, and they will not leave an even (note:)stone(:note) upon an even stone within you, because you did not have da'as of the zman of your pekuddat visitation." [Tehillim strkjv@137:9] REBBE MELECH HAMOSHIACH CLEANSES THE BEIS HAMIKDASH--THE AITZ TE'ENAH IS CURSED MT strkjv@21:18-19; MT strkjv@11:12-18; LK strkjv@19:45-48

orthjbc@Luke:20:1 @ And it came about on one of the yamim Rebbe, Melech HaMoshiach was saying shiurim to HaAm in the Beis Hamikdash and was preaching the Besuras HaGeulah, and the Rashei Hakohanim and the Sofrim with the Ziknei HaAm stood by,

orthjbc@Luke:20:2 @ and they spoke, saying to him, "Tell us by what shlita (note:)authority(:note) you do these things, or who is the one having given to you this shlita authority?"

orthjbc@Luke:20:4 @ "The tevilah of teshuva of Yochanan--was it from Shomayim or from bnei Adam?"

orthjbc@Luke:20:5 @ And they reasoned to themselves saying, "If we say, from Shomayim, he will say, why did you not believe him?

orthjbc@Luke:20:6 @ "But if we say, from bnei Adam, HaAm all will subject us to sequilah (note:)stoning(:note), for HaAm Yisroel are all convinced that Yochanan is a navi."

orthjbc@Luke:20:8 @ And Rebbe Melech HaMoshiach said to them, "Neither am I telling you by what shlita (note:)authority(:note) I do these things."

orthjbc@Luke:20:9 @ And he began to tell this mashal to HaAm Yisroel. "A certain ish planted a kerem and leased it to koremim (note:)vine-keepers(:note) and he went away for a long time. [Yeshayah strkjv@5:1-7]

orthjbc@Luke:20:10 @ "And in season he sent to the koremim (note:)vine-keepers(:note) an eved that from the p'ri of the kerem they will give to him. But the koremim vine-keepers sent him away empty, having beaten him.

orthjbc@Luke:20:12 @ "And he proceeded to send an eved shlishi. And also this one, having wounded, they threw out.

orthjbc@Luke:20:13 @ "And the Adon of the kerem, said, `What should I do? I will send Beni Ahuvi. Perhaps this one they will respect.'

orthjbc@Luke:20:14 @ "But having seen him, the koremim (note:)vine-keepers(:note) were reasoning with one another saying, `This one is the Bechor, the heir. Let us kill him, that the bechorah may become ours.'

orthjbc@Luke:20:16 @ "He will come and will destroy these koremim (note:)vine-keepers(:note) and and will give the kerem to others." And having heard this, HaAm Yisroel said, "Chas v'Shalom!"

orthjbc@Luke:20:17 @ But having looked at them, Rebbe, Melech HaMoshiach said, "What then is this which has been written: EVEN MA'ASU HAY'TAH LEROSH PINAH (note:)"The Stone they rejected became the capstone"(:note)? [Tehillim strkjv@118:22]

orthjbc@Luke:20:18 @ "Everyone having fallen upon that even (note:)stone(:note) will be broken into pieces, and upon whomever it falls, it will crush him" [Yeshayah strkjv@8:14,15; Daniel strkjv@2:34f]

orthjbc@Luke:20:19 @ And the Sofrim and the Rashei Hakohenim sought to lay their hands upon him in the same hour, but they were afraid of HaAm Yisroel, for they knew that he spoke against them this mashal (note:)parable(:note). REBBE MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26

orthjbc@Luke:20:21 @ And they set a sh'eilah before Rebbe, Melech HaMoshiach, saying, "Rabbi, we have da'as that you speak beemes (note:)truly(:note) in the shiurim you say and you show no deference toward anyone, but on the basis of HaEmes you give torah about HaDerech Hashem.

orthjbc@Luke:20:23 @ But having noticed their arum (note:)crafty(:note) manner, Rebbe, Melech HaMoshiach said to them,

orthjbc@Luke:20:27 @ And some of the Tz'dukim having approached (note:)the Tz'dukim are the ones speaking against the Techiyas HaMesim who say it is not to be(:note), they set a sheilah before him,

orthjbc@Luke:20:28 @ saying, "Rabbi, Moshe Rabbenu laid it down in writing to us, if someone's ach dies and has an isha, and UVEN EIN LO (note:)"and there is no son to him"(:note), that he should take the almanah of his ach and he should raise up a zera seed to his ach. [Devarim strkjv@25:5]

orthjbc@Luke:20:35 @ "but the ones having been considered worthy to attain to the Olam HaBah and the Techiyas HaMesim neither marry nor are given in marriage.

orthjbc@Luke:20:36 @ "For neither is it possible any longer for them to die, for they are like malachim and they are bnei haElohim, being bnei haTechiyas HaMesim.

orthjbc@Luke:20:42 @ "For Dovid himself says in the book of Tehillim, `NE'UM HASHEM L'ADONI: SHEV LIMINI,

orthjbc@Luke:20:46 @ "Beware of the Sofrim, the ones wanting to strut around in long kaftans and loving formal `Shalom' greetings in the market places and the rashei hamoshavot (note:)chief seats(:note) in the shuls and the places of kavod at seudot tishen,

orthjbc@Luke:21:3 @ And Rebbe, Melech HaMoshiach said, "Omein, I say to you that this poor almanah put in more tzedakah than everyone.

orthjbc@Luke:21:4 @ "For all these from the things abounding to them put in matanot (note:)gifts(:note), but this almanah, out of her need, put in her michyah subsistence." REBBE MELECH HAMOSHIACH'S HINT FOR MECHASHVEI KITSIN RECKONERS OF THE END OF YAMIM, ESCHATOLOGISTS; THE GEULAH IS DESCRIBED MT strkjv@24:1-25:30; MK strkjv@13:1-37; LK strkjv@21:5-36

orthjbc@Luke:21:5 @ And as some were speaking about the Beis Hamikdash that with beautiful avanim (note:)stones(:note) and with matanot gifts it has been decorated, Rebbe, Melech HaMoshiach said,

orthjbc@Luke:21:6 @ "Yamim will come in which of these things which you see there will not be left an even (note:)stone(:note) upon an even stone which will not be thrown down."

orthjbc@Luke:21:7 @ And they questioned him, saying, "Rebbe, when therefore will these things be and what will be the ot (note:)miraculous sign(:note) when these things are about to take place?"

orthjbc@Luke:21:8 @ And Rebbe, Melech HaMoshiach said, "Beware, you should not be deceived. For many will come b'Shem of me saying, `I am he [I am the Rebbe, Melech HaMoshiach]. And, the time has drawn near.' Do not follow after them.

orthjbc@Luke:21:9 @ "But whenever you hear about wars and intifadas, do not be a pachdan (note:)coward(:note). For it is necessary for these things to occur barishonah, but it is not immediately HaKetz."

orthjbc@Luke:21:15 @ "For I will give to you a peh and chochmah which they will not be able to resist or to contradict, all of your mitnaggedim (note:)opponents(:note).

orthjbc@Luke:21:17 @ "and you will be the focus of sinas chinam from everyone because of my name (note:)Yehoshua/Yeshua(:note).

orthjbc@Luke:21:19 @ "In your savlanut you will gain your nefashot (note:)souls(:note).

orthjbc@Luke:21:20 @ "But when you see Yerushalayim being surrounded by machanot (note:)armies(:note), then have da'as the devastation of it has drawn near.

orthjbc@Luke:21:21 @ "Then the ones in Yehudah, flee to the mountains and the ones inside HaIr, let them get out, and the ones in the sadot let them not enter into HaIr,

orthjbc@Luke:21:23 @ "Oy to the ones "with child" and to the ones nursing in yamim hahem. For there will be Tzarah Gedolah upon Eretz Yisroel and ka'as (note:)anger(:note) against this people,

orthjbc@Luke:21:26 @ "bnei Adam will be fainting from pachad and from expectation of the things coming upon the Olam Hazeh, for the kochot (note:)powers(:note) of the heavens will be shaken.

orthjbc@Luke:21:28 @ "And when reshit of these things occurs, stand erect and lift up your roshim, because the Geulah of you draws near." THE MASHAL OF THE AITZ TE'ENAH; THE CHIDUSH (note:)POINT(:note) OF THE MASHAL IS THAT A TEKUMAH REVIVAL AMONG THE YEHUDIM SIGNALS HAKETZ OF THE OLAM HAZEH AND THE BIAS HAMOSHIACH

orthjbc@Luke:21:30 @ "When they sprout leaves already, you see for yourselves and you have da'as that Kayits (note:)Summer(:note) is already near.

orthjbc@Luke:21:31 @ "So also you, when you see these things happening, you have da'as that the Malchut Hashem is near.

orthjbc@Luke:21:34 @ "And be shomer regarding yourselves lest your levavot may be burdened with dissipation and drunkenness and the cares of the Olam HaZeh and Yom HaHu may come upon you suddenly

orthjbc@Luke:21:35 @ "as a mokesh (note:)trap(:note). For it will come upon all the ones dwelling on the pnei kol haAretz the face of all the Earth.

orthjbc@Luke:22:3 @ And Hasatan entered into Yehudah, the one being called Yehudah from K'riot, being one of the Shneym Asar.

orthjbc@Luke:22:7 @ Shoin (note:)already(:note) now came the Yom HaMatzot, in which it was necessary to sacrifice the Pesach Korban, the Seh Lamb, Yeshayah strkjv@53:7. [Shemot strkjv@12:18-20; Devarim strkjv@16:5-8]

orthjbc@Luke:22:10 @ And Rebbe, Melech HaMoshiach said to them, "Hinei! When you enter into HaIr, you will meet a man carrying a jar of mayim. Follow him into the bais into which he enters,

orthjbc@Luke:22:12 @ "And that one will show you a large upstairs cheder (note:)room(:note) having been furnished. There prepare the Seder."

orthjbc@Luke:22:14 @ And when the hour came, Rebbe, Melech HaMoshiach reclined at tish and the Moshiach's Shluchim were with him.

orthjbc@Luke:22:16 @ "For I say to you that I may by no means eat it until it is fulfilled in the Malchut Hashem." REBBE MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH (note:)MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20(:note) THE FINAL KIDDUSH IN ZACHOR REMEMBRANCE OF REBBE MELECH HAMOSHIACH WHOSE TZAVVAAH LAST WILL IS THE BRIT CHADASHA KAPPARAH FOR OUR SELICHA FORGIVENESS AND DEVEKUS COMMUNION WITH G-D

orthjbc@Luke:22:21 @ "Nevertheless, hinei! The hand of the one betraying me is with me on the tish [Tehillim strkjv@41:9]

orthjbc@Luke:22:22 @ "Because the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) indeed goes according to the thing having been determined, but oy to that man through whom he is betrayed."

orthjbc@Luke:22:25 @ And Rebbe, Melech HaMoshiach said to them, "The melachim (note:)kings(:note) of the Goyim domineer them and the ones having shlita over the goyim are called "benefactors."

orthjbc@Luke:22:26 @ "But with you it is not so, but he of the Gedolim among you, let him be as the youngest, and he of the Manhigim, as the one serving.

orthjbc@Luke:22:27 @ "For who is haGadol? The one reclining at tish or the one serving? Is it not the one reclining at tish? But I am in your midst as one serving.

orthjbc@Luke:22:28 @ "But you are the ones having remained with me in the my nisyonot (note:)temptations(:note).

orthjbc@Luke:22:29 @ "And I assign shlita to you, just as Avi assigned shlita to me--a malchut (note:)kingdom(:note),

orthjbc@Luke:22:30 @ "that you may eat and drink at my tish in my Malchut, and you will sit upon kissot judging the Shneym Asar Shivtei Yisroel. REBBE MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL MAKE DENIAL OF REBBE MELECH HAMOSHIACH (note:)MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38(:note)

orthjbc@Luke:22:31 @ "Shimon, Shimon, hinei! Hasatan asked for you, to sift you like wheat [Iyov strkjv@1:6-12; Amos strkjv@9:9]

orthjbc@Luke:22:32 @ "But I davened for you, that your emunah may not fail. And when you have made teshuva, give chizzuk to your Achim b'Moshiach.

orthjbc@Luke:22:34 @ But Rebbe, Melech HaMoshiach said, "I say to you a tarnegol (note:)cock(:note) will not crow hayom until shlosh pa'amim you, Kefa, will make hakhchashah denial to have da'as of me."

orthjbc@Luke:22:35 @ He said to them, "When I sent you without a money belt and a bag and sandals, did you lack anything?" And they said, "Nothing."

orthjbc@Luke:22:36 @ And Rebbe, Melech HaMoshiach said to them, "But now the one having a money belt, let him take it; likewise also a bag; and the one not having, let him sell his kaftan and let him buy a cherev.

orthjbc@Luke:22:37 @ "For I say to you, that it is necessary that what stands written be fulfilled in me, V'ES POSHE'IM NIMNAH (note:)"and with lawless persons he was numbered" Yeshayah strkjv@53:12(:note). For indeed what was written about me is being fulfilled."

orthjbc@Luke:22:38 @ And they said, "Adoni, hinei! Here are shtei charavot (note:)two swords(:note)." And Rebbe, Melech HaMoshiach said to them, "It is enough." THE FINAL TEMPTATION OF REBBE MELECH HAMOSHIACH MT strkjv@26:36-40; MK strkjv@14:32-42; JO strkjv@18:1

orthjbc@Luke:22:39 @ And having gone out he went according to his kvius (note:)regimen(:note) to the Mount of Olives, and his talmidim followed him also.

orthjbc@Luke:22:41 @ And he had withdrawn from them about a stone's throw and having fallen down he was davening,

orthjbc@Luke:22:42 @ saying, "Avi, im yirtzeh Hashem, if you are willing, take this kos (note:)cup(:note) away from me. Nevertheless not the ratzon of me but r'tzonechah thy will be done." Mt.6:10

orthjbc@Luke:22:45 @ And having got up from davening and having come to the talmidim, he found them sleeping, because of agmat nefesh.

orthjbc@Luke:22:47 @ Yet as he was speaking, hinei, a multitude! And going at their head was the one being called Yehudah, one of the Shneym Asar, and he drew near to Rebbe Melech HaMoshiach to give him a neshikah (note:)kiss(:note).

orthjbc@Luke:22:48 @ And Rebbe Melech HaMoshiach said to him, "Yehudah, do you with a neshikah the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) betray?"

orthjbc@Luke:22:49 @ But having seen what was coming, the ones around Rebbe, Melech HaMoshiach said, "Adoni, should we strike with the cherev?"

orthjbc@Luke:22:50 @ And a certain one of them struck the eved of the Rashei Hakohanim and cut off his right ear.

orthjbc@Luke:22:52 @ And Rebbe Melech HaMoshiach said to the ones having come against him, the Rashei Hakohenim and the Beis Hamikdash shomrim and the Ziknei HaAm, "Do you have the chutzpah to come out as against a ganav with charavot and clubs?

orthjbc@Luke:22:53 @ "Yom Yom I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (note:)power of evil, sitra ahra(:note)." REBBE MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24 KEFA MAKES HAKHCHASHAH DENIAL OF REBBE MELECH HAMOSHIACH MT strkjv@26:58, 69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@Luke:22:56 @ And a certain shifcha (note:)woman servant(:note), seeing him sitting in the light of the hadlakah, stared intently at Kefa and said, "And this one was with him."

orthjbc@Luke:22:59 @ And about one hour had passed, and still another was insisting, saying, "Beemes this one was with him also, for he also is a Gelili (note:)inhabitant of the Galil(:note)!"

orthjbc@Luke:22:60 @ But Kefa said, "Ben Adam, I do not have da'as what you are saying." And immediately, while Kefa was speaking, a tarnegol crowed.

orthjbc@Luke:22:61 @ And having turned, Rebbe, Melech HaMoshiach Adoneinu looked at Kefa, and Kefa was reminded of the dvar of Moshiach Adoneinu when he said to him, "Before the tarnegol crows hayom you will make hakhchashah (note:)denial(:note) of me shalosh pe'amim."

orthjbc@Luke:22:62 @ And having gone outside Kefa wept bitterly.

orthjbc@Luke:22:63 @ And the men, the ones having Rebbe, Melech HaMoshiach in custody were ridiculing him and beating him.

orthjbc@Luke:22:64 @ And having blindfolded him, they were setting a sh'eilah in front of him, saying, "Give a dvar nevu'ah, who is the one having given you a klap (note:)blow(:note)?"

orthjbc@Luke:22:66 @ And when boker came, the Ziknei HaAm were gathered together, both the Rashei Hakohanim and the Sofrim, and they led him away to their Sanhedrin,

orthjbc@Luke:22:70 @ And everyone said, "Then you are the Ben HaElohim?" Rebbe, Melech HaMoshiach said, "You are saying that I am."

orthjbc@Luke:22:71 @ And to them they said, "Why still do we have need of a ed (note:)witness(:note)? For we ourselves heard from his peh mouth."

orthjbc@Luke:23:2 @ And they began to accuse him saying, "This one we found misleading our nation and making it asur (note:)forbidden(:note) to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech."

orthjbc@Luke:23:3 @ And Pilate cross-examined Rebbe, Melech HaMoshiach, saying, "Are you the Melech HaYehudim?" And in reply Rebbe, Melech HaMoshiach said to him, "You say so."

orthjbc@Luke:23:5 @ But they were insisting, saying, "He incites the people, from where he began with his torah, throughout all of Yehudah, from the Galil even to this place." REBBE MELECH HAMOSHIACH IS SENT TO HEROD THE KING; THOUGH IT IS PESACH AND NOT YOM KIPPUR, REBBE, MELECH HAMOSHIACH FULFILLS A YOM KIPPUR MOTIF IN THE QUESTION OF KAPPARAH IN TWO "SONS OF THE FATHER," ONE FOR HASHEM, ONE FOR AZAZEL (note:)VAYIKRAH strkjv@16:6-9(:note); MOSHIACH MA SHE-EIN KEIN BAR-ABBA

orthjbc@Luke:23:7 @ And having learned that, that he is under the jurisdiction of Herod, he sent him to Herod, who was also in Yerushalayim during those days.

orthjbc@Luke:23:12 @ And Herod and Pilate became fast friends with one another on that very day, for they were previously at enmity toward each other.

orthjbc@Luke:23:14 @ said to them, "You brought to me this man causing the people to revolt, and, hinei, I have cross-examined him before you and I found nothing in this man of the crime of which you make accusations against him.

orthjbc@Luke:23:15 @ "And neither did Herod, for he sent back him to us, and, hinei, nothing worthy of mavet has been done by him.

orthjbc@Luke:23:16 @ "Therefore, having disciplined him, I will release him."

orthjbc@Luke:23:18 @ But they cried out with one kol, saying, "Away with this one! And release to us Bar-Abba!"

orthjbc@Luke:23:22 @ And a pa'am shlishit, Pilate said to them, "But what ra'ah did this one do? No crime worthy of mavet did I find in him. Therefore, having disciplined him I will release him."

orthjbc@Luke:23:25 @ And he released the one they were requesting, the one who had been thrown into the beis hasohar on account of an insurrection and retzach, but Rebbe Melech HaMoshiach he delivered over to their ratzon. A PICTURE OF THE TALMID OF MOSHIACH: ONE PRESSED INTO SERVICE TO HELP BEAR REBBE MELECH HAMOSHIACH'S AITZ (note:)MT strkjv@27:31-34; MK strkjv@15:20-23; LK strkjv@23:26-33; JO strkjv@19:16-17(:note)

orthjbc@Luke:23:27 @ And a great multitude of HaAm were following him and nashim who were acting as avelim (note:)mourners(:note) lamenting for him.

orthjbc@Luke:23:28 @ And having turned to them, Rebbe Melech HaMoshiach said, "Banot HaYerushalayim, do not weep for me; weep for yourselves and for your yeladim,

orthjbc@Luke:23:29 @ "because, hinei, yamim are coming in which they will say, `Ashrey are the barren and the wombs which did not bear and the breasts which did not nurse.'

orthjbc@Luke:23:33 @ And when they came upon the place being called "The Skull," there they hanged each on his aitz, Rebbe, Melech HaMoshiach and the criminals, one on the right, and one on the left.

orthjbc@Luke:23:35 @ And HaAm had stood watching. And the manhigim were mocking him also, saying, "Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem." [Tehillim strkjv@22:17; Yeshayah strkjv@42:1]

orthjbc@Luke:23:36 @ And the chaiyalim (note:)soldiers(:note) also ridiculed Rebbe, Melech HaMoshiach as they approached, offering CHOMETZ "wine vinegar" Tehillim strkjv@69:21 to him, [Tehillim strkjv@22:7]

orthjbc@Luke:23:39 @ And one of the criminals having been hanged with him was speaking Chillul Hashem gadfanut against him, saying, "Are you not the Rebbe Melech HaMoshiach?

orthjbc@Luke:23:41 @ "And this is a just gezar din against us, for we deserve what we are getting for our ma'asim. But this one did nothing rah."

orthjbc@Luke:23:44 @ And it was already about the sixth hour [noon] and choshech (note:)darkness(:note) was over the whole land until the ninth hour. [Amos strkjv@8:9]

orthjbc@Luke:23:47 @ And the centurion who saw the thing that happened was saying, "Baruch Hashem, surely this man was a Tzaddik."

orthjbc@Luke:23:48 @ And when all the crowds that had assembled at this spectacle had observed the things that had happened, they went away beating their chests.

orthjbc@Luke:23:49 @ And all his acquaintances stood at a distance and the nashim, the ones following him from the Galil, observed these things [as edey re'iyah, eyewitnesses]. THE REBBE MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR; YOSEF OF RAMATAYIM APPEARS AS THE FIRST SHOMER UNTIL THE BODY IS BURIED (note:)MT strkjv@27:57-60; MK strkjv@15:42-46; LK strkjv@23:50-54; JO strkjv@19:31-42(:note)

orthjbc@Luke:23:50 @ And, hinei, a man by name Yosef being a member of Sanhedrin, and an ish tov and a tzaddik

orthjbc@Luke:23:53 @ And, having taken down the guf (note:)body(:note), he wrapped it in a linen [tachrichim] and placed it in a hewn kever tomb where not anyone was yet been laid. [Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:23:54 @ And it was nearly Erev Shabbat, Shabbos was drawing near. THE CHEVRAH KADDISHA STANDS BY GUARDING THE GUF AT THE KEVER (note:)MT strkjv@27:61-66; MK strkjv@15:47; LK strkjv@23:55-56(:note)

orthjbc@Luke:23:56 @ And having returned, they prepared spices and ointments. And on Shabbos they rested according to the mitzvah. [Shemot strkjv@12:16; strkjv@20:10]

orthjbc@Luke:24:2 @ But they found the even (note:)stone(:note) having been rolled away from the kever tomb,

orthjbc@Luke:24:3 @ and, having entered, they did not find the guf (note:)body(:note) of the Rebbe Melech HaMoshiach Adoneinu. [Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@26:19; strkjv@53:11]

orthjbc@Luke:24:4 @ It came about while they uncertain about this, indeed, hinei, shnei (note:)two(:note), garmented in dazzling robes, stood by them.

orthjbc@Luke:24:5 @ And having become terrified, the nashim bowed their faces to the ground. They said to the nashim, "Why are you seeking haChai (note:)the One living(:note) among HaMesim?

orthjbc@Luke:24:7 @ saying, `It is necessary for the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) to be delivered over into the hands of anashim chote'im and to be hanged on HaAitz [Devarim strkjv@21:22] and on HaYom HaShlishi to stand up alive again.'"

orthjbc@Luke:24:9 @ And having returned from the kever (note:)tomb(:note), they reported all these things to the Achad Asar the Eleven and to all the others.

orthjbc@Luke:24:12 @ Kefa got up and ran to the kever (note:)tomb(:note). And when he bent over, Kefa sees the tachrichim linen cloths only, and he departed wondering to himself with tzorich iyun unresolved puzzlement about the thing that had happened. TWO TZUBROCHENE SAD, WITH EXPECTIONS CRUSHED TALMIDIM ON THE ROAD TO AMMA'US

orthjbc@Luke:24:13 @ And, hinei, shnayim (note:)two(:note) of them that same day were traveling to a shtetl being distant sixty stadia from Yerushalayim, a shtetl to which is the name Amma'us.

orthjbc@Luke:24:14 @ And they were speaking to one another concerning all these things that had happened.

orthjbc@Luke:24:15 @ And it came about while they were talking and discussing these things that also Rebbe Melech HaMoshiach himself had come near and was traveling along with them,

orthjbc@Luke:24:17 @ And he said to them, "What words are these which you are exchanging with one another as you are walking along?" And they stood with a look of agmat nefesh (note:)tzubrochen, broken-hearted(:note).

orthjbc@Luke:24:18 @ And in reply one, Cleopas by name, said to him, "Are you the only one visiting Yerushalayim that does not have da'as of the things that have happened in it in these days?"

orthjbc@Luke:24:21 @ "But we were holding the tikvah that he is the one to bring the Geulah of Yisroel. Ken, and besides all this, it is now HaYom HaShlishi vi-bahlt (note:)since(:note) these things took place.

orthjbc@Luke:24:24 @ "And some of the ones with us departed to the kever (note:)tomb(:note), and they found it so, just as also the nashim said, but him they did not see."

orthjbc@Luke:24:25 @ And he said to them, "O foolish ones and slow in lev (note:)heart(:note) to have emunah in all which the Nevi'im spoke.

orthjbc@Luke:24:26 @ "Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (note:)glory(:note)?"

orthjbc@Luke:24:27 @ And having begun from Moshe Rabbenu and from all the Nevi'im, he explained to them in all the Kitvei Hakodesh the things concerning himself. [Bereshis strkjv@3:15; Bamidbar strkjv@21:9; Devarim strkjv@18:15; Yeshayah strkjv@7:14; strkjv@9:6; 40;10,11; 53; Yechezkel strkjv@34:23; Daniel strkjv@9:24; Michoh strkjv@7:20; Malachi strkjv@3:1]

orthjbc@Luke:24:28 @ And they drew near to the shtetl where they were traveling and he acted as though to travel vaiter (note:)farther(:note).

orthjbc@Luke:24:29 @ And they strongly urged him saying, "Stay with us, because it is towards erev and the yom has declined already." And he entered to stay with them.

orthjbc@Luke:24:31 @ And the eynayim of them were opened, and they had da'as, recognizing him. And just then he became invisible from them.

orthjbc@Luke:24:32 @ And they said to one another, "Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?"

orthjbc@Luke:24:33 @ And getting up that very hour they returned to Yerushalayim, and they found the Achad Asar and their chaverim gathered together,

orthjbc@Luke:24:34 @ saying that "Be'emes (note:)really, tahke(:note) Rebbe, Melech HaMoshiach Adoneinu was mamash genuinely made to stand up alive and he appeared to Shimon."

orthjbc@Luke:24:39 @ "You see my hands and my feet that I am myself. Touch me and see, because a ruach does not have basar and atzamot (note:)bones(:note) as you see me having."

orthjbc@Luke:24:44 @ And he said to them, "These are my dvarim which I spoke to you while still being with you, that it is necessary that all the things having been written in the Torah of Moshe [Rabbenu] and the Nevi'im and the Tehillim about me to be fulfilled." [Tehillim 2; 16; 22; 69; 72; 89; 110; 118;]

orthjbc@Luke:24:45 @ Then he opened their minds to have binah of the Kitvei Hakodesh.

orthjbc@Luke:24:47 @ "and teshuva for the selicha (note:)forgiveness(:note) of chatta'im sins is to be preached b'Shem of Rebbe, Melech HaMoshiach to all the Nations, beginning from Yerushalayim. THE PROMISE OF THE TEVILAH IN THE RUACH HAKODESH GIVEN TO REBBE MELECH HAMOSHIACH'S TALMIDIM, THAT THEY WILL HAVE POWER AND WEAPONS OF THE RUACH HAKODESH TO BE HIS WITNESSES IN A RESISTANT AND REBELLIOUS OLAM HAZEH AND TO TAKE REBBE MELECH HAMOSHIACH'S BESURAS HAGEULAH TO THE ENDS OF THE EARTH SEE HOW IN THE BOOK OF ACTS AT DIFFERENT TIMES THE TALMIDIM ARE MADE TO "SIT" BY MOSHIACH'S SHLUCHIM AND BE REGULARIZED WITH THIS POWER

orthjbc@Luke:24:48 @ "You are to be edim (note:)witnesses(:note) of these things.

orthjbc@Luke:24:49 @ "And, hinei, I send the havtachah of Avi to you; but you sit in HaIr (note:)the City [of Yerushalayim](:note) until you may be clothed with oz power from on High." REBBE MELECH HAMOSHIACH IS TAKEN UP TO SHOMAYIM MK strkjv@16:19-20; ACTS strkjv@1:9-11

orthjbc@Luke:24:52 @ And they, having reverenced him in worship [Daniel strkjv@7:14; strkjv@3:18], returned to Yerushalayim with simcha gedolah.

orthjbc@John:1:3 @ All things through him came to be, and without him came to be not one thing which came into being. [Tehillim strkjv@33:6,9; Mishle strkjv@30:4]

orthjbc@John:1:4 @ In him was Chayyim (note:)Life(:note) and the Chayyim Life was the Ohr Light of Bnei Adam. [Tehillim strkjv@36:10 9]

orthjbc@John:1:5 @ And the Ohr (note:)Light(:note) shines in the choshech darkness [Tehillim strkjv@18:28], and the choshech did not grasp it. [Yeshayah strkjv@9:1] YOCHANAN OF THE TEVILAH OF TESHUVA COMES TO BEAR SOLEMN EDUT TO THE OHR HAOLAM: REBBE, MELECH HAMOSHIACH

orthjbc@John:1:7 @ This Yochanan came for an eidus (note:)testimony of witness(:note), that he might give solemn edut testimony about the Ohr Light, that kol Bnei Adam might have emunah faith through him.

orthjbc@John:1:9 @ The Ohr, the Ohr haAmiti (note:)the true Light(:note), which gives haskalah rational enlightenment to kol Bnei Adam all mankind, was coming into the Olam Hazeh.

orthjbc@John:1:11 @ He came to his own [Klal Yisroel], and his own did not receive him [Yeshayah strkjv@53:3]. AS MANY AS BECOME MEKABEL REBBE, MELECH HAMOSHIACH AND DEDICATE THEIR LIFE TO REBBE, MELECH HAMOSHIACH HAVE THE TOKEF (note:)VALIDITY(:note) TO BECOME YELADIM HAELOHIM, BNEI MELECH CHILDREN OF G-D, THE ONES HAVING EMUNAH IN SHMO HIS NAME, TRANS. NOTE: SEE DEVARIM strkjv@14:1; ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 WHERE THE TZEMACH OR REBBE, MELECH HAMOSHIACH IS INDICATED BY THE PERSONAL NAME YEHOSHUA, WHICH AS ACTS strkjv@7:45 SHOWS IS THE NAME OF BOTH JOSHUA BEN NUN AND OUR MOSHI'A, THE CARPENTER-REBBE-CHOCHMAH OMAN ETZLO BEN DOVID, BEN HAELOHIM--SEE YOCHANAN strkjv@1:49; MISHLE strkjv@30:4; strkjv@8:30

orthjbc@John:1:13 @ the ones whose being born was not by the agency of natural descent, nor by the ratzon (note:)will(:note) of basar fallen human nature, nor by the ratzon of a gever male--rather, to the ones born of G-d Yochanan strkjv@3:3,7. THE MISHKAN OF THE SHEKHINAH THAT HASHEM HAS RAISED UP

orthjbc@John:1:18 @ No one has ever seen Hashem [Shemot strkjv@33:20]. It is Elohim the Ben Yachid (note:)who shares the nature of Hashem(:note), it is he, the one being in the kheyk bosom of HaAv, this one is Hashem's definitive derush exposition. YOCHANAN [MALACHI strkjv@3:23 4:5] OF THE TEVILAH OF TESHUVA AND HIS SOLEMN EDUT POINTING TO REBBE, MELECH HAMOSHIACH, THE SEH HAELOHIM WHO TAKES AWAY THE SINS OF THE WORLD, AS THE BEN HAELOHIM

orthjbc@John:1:22 @ They said then to him, "Mi atah?--that we may give an teshuvah to the ones who sent us. What do you say about yourself?"

orthjbc@John:1:24 @ And the ones that had been sent were of the Perushim.

orthjbc@John:1:26 @ Yochanan answered the Perushim, "I give a tevilah in a mikveh mayim; among you is standing one of whom you do not have da'as.

orthjbc@John:1:27 @ "Hu HaBah (note:)he who comes, i.e. the Rebbe, Melech HaMoshiach(:note), that is, He who comes after me is one that I am not worthy even to untie the thong of his sandal."

orthjbc@John:1:29 @ On the next day, Yochanan sees Yehoshua coming to him, and Yochanan says, "Hinei! The Seh HaElohim (note:)Bereshis strkjv@22:8; Shemot strkjv@12:5-13; Yeshayah strkjv@53:7(:note), the one carrying away the avonot of Olam Hazeh sins of this Olam Hazeh, Yeshayah strkjv@53:6-7,12; Vayikra strkjv@16:22.

orthjbc@John:1:33 @ "And I did not recognize him, but the One who sent me to administer the mikveh mayim's tevilah said to me, `Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One administering the tevilah in the Ruach Hakodesh.' [Yeshayah strkjv@11:2]

orthjbc@John:1:34 @ "And I have seen and I have given solemn edut (note:)testimony(:note) that this One is the Ben HaElohim."[Shmuel Bais strkjv@7:14; Tehillim strkjv@2:7; Divrey Hayamin Alef strkjv@17:10-14; Mishle strkjv@8:30; strkjv@30:4] THE FIRST TALMIDIM OF REBBE, MELECH HAMOSHIACH

orthjbc@John:1:35 @ On the next day, Yochanan was standing with two of his talmidim.

orthjbc@John:1:36 @ And as Yochanan watched Yehoshua walking by, Yochanan says, "Hinei! The Seh HaElohim!" (note:)Bereshis strkjv@22:8; Shemot strkjv@12:5-13; Yeshayah strkjv@53:7(:note)

orthjbc@John:1:38 @ When he turned and saw them following, he says to them, "Mah tevakkeshu? (note:)What do you seek?(:note)" And they said to him, "Rebbe (which means, being translated, my Master Moreh [teacher], where is your mekom megurim dwelling place?"

orthjbc@John:1:39 @ And he says to them, "Bo'u u're'u! (note:)Come and see!(:note)" They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth four oclock in the afternoon.

orthjbc@John:1:40 @ One of the two was the Achi Shimon Kefa. His name was Andrew. He was one of the two who heard Yochanan and followed him.

orthjbc@John:1:42 @ Andrew led Shimon to Yehoshua. When Yehoshua gazed at Shimon, he said, "You are Shimon Bar Yonah. You will be called Kefa, which is translated Petros [Rock]." [Bereshis strkjv@17:5,15; strkjv@32:28; strkjv@35:10] THE KERI'AH (note:)CALL, SUMMONS(:note) OF PHILIPPOS AND NATAN'EL; NATAN'EL VIEWED BY MOSHIACH AS A SHAYNER YID

orthjbc@John:1:43 @ On the next day he wanted to go out into the Galil, and he finds Philippos, and says to Philippos, "Follow me [as my talmid]." [Melachim Alef strkjv@19:19]

orthjbc@John:1:45 @ Philippos finds Natan'el and says to him, "He whom Moshe Rabbenu wrote of in the Sefer Torah, he whom the Nevi'im also wrote of--Yehoshua ben Yosef [ben Dovid], from Natzeret--we have found! [Devarim strkjv@18:18; Yeshayah strkjv@7:14; strkjv@9:5[6]; Yechezkel strkjv@34:23]

orthjbc@John:1:47 @ Yehoshua saw Natan'el coming to him, and he says,"Hinei! A genuine Ben Yisroel, in whom is no tarmit (note:)deceit(:note)." [Tehillim strkjv@32:2; Zefanyah strkjv@3:13]

orthjbc@John:1:48 @ Natan'el says to "How do you have da'as of me?" In reply, Yehoshua said to him, "Before you received your keri'ah from Philippos, while you were beneath the aitz te'enah (note:)fig tree, Michoh strkjv@4:4; Zecharyoh strkjv@3:10(:note), I watched you." YEHOSHUA IS FIRST CALLED REBBE, MELECH HAMOSHIACH BY HIS TALMIDIM

orthjbc@John:1:50 @ In reply, Yehoshua said to Natan'el, "Because I told you that I watched you beneath the aitz te'enah, do you have emunah (note:)faith(:note)? Greater than these things you will see."

orthjbc@John:1:51 @ And he says to Natan'el, "Omein, omein, I say to you, you will see Shomayim having been opened and malachim (note:)angels(:note) of Hashem ascending and descending on the Ben HaAdam." [Daniel strkjv@7:13-14; Zafanyah strkjv@3:15; Bereshis strkjv@28:12].

orthjbc@John:2:3 @ And when yayin (note:)wine(:note) was lacking, the Em Mother of Rebbe, Melech HaMoshiach says to him, "They do not have yayin."

orthjbc@John:2:6 @ Now there were shesh (note:)six(:note) stone water jars lying there. These were for the Jewish tohorot, each holding twenty to thirty gallons.

orthjbc@John:2:9 @ And when the Rosh HaMesibba tasted the mayim having become yayin, and when he did not have da'as of where it came from (note:)but the mesharetim had da'as, the ones having drawn the water(:note), the Rosh HaMesibba summoned the Chosson Bridegroom.

orthjbc@John:2:10 @ And the Rosh HaMesibba says to him, "Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now." THE TALMIDIM AND BECOMING MEKABEL REBBE, MELECH HAMOSHIACH, ACCEPTANCE OF YEHOSHUA AS REBBE, MELECH HAMOSHIACH B'VADAY (note:)DEFINITE REBBE, MELECH HAMOSHIACH(:note) [SHEMOT strkjv@14:31; YESHAYAH strkjv@8:23 9:1]

orthjbc@John:2:12 @ After this he went down to K'far-Nachum and the Em (note:)Mother(:note) of Rebbe, Melech HaMoshiach and the achim and the talmidim of Rebbe, and there they remained not many yamim days. FIRST PESACH AND CLEANSING OF THE BEIS HAMIKDASH BY REBBE, MELECH HAMOSHIACH; MOSHIACH'S PREDICTION OF HIS OWN TECHIYAS HAMESIM AFTER HIS OWN CHURBAN

orthjbc@John:2:14 @ And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [Vayikra strkjv@1:14; Devarim strkjv@14:26] and the coin dealers sitting [Devarim strkjv@14:25].

orthjbc@John:2:15 @ And having made a shot (note:)whip(:note) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim money changers and overturned their tishen tables.

orthjbc@John:2:16 @ And to the ones selling doves, Rebbe, Melech HaMoshiach said, "Take these things from here. Do not make the bais Avi a bais hasokhareem (note:)house of merchants(:note)." [Zecharyah strkjv@14:21]

orthjbc@John:2:21 @ But that one was speaking about the heikhal of Rebbe, Melech HaMoshiach's geviyah. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:10-11]

orthjbc@John:2:23 @ And when Rebbe, Melech HaMoshiach was in Yerushalayim during Pesach at the Chag (note:)Feast(:note), many from Yehudah had emunah faith in ha-Shem of Rebbe, Melech HaMoshiach, seeing his otot miraculous signs which he was doing. REBBE, MELECH HAMOSHIACH HAS DA'AS OF KOL BNEI ADAM

orthjbc@John:2:24 @ But Rebbe, Melech HaMoshiach was not entrusting himself to them, because he had da'as of kol Bnei Adam.

orthjbc@John:2:25 @ And he had no need that anyone should give solemn edut (note:)testimony(:note) about them [Yeshayah strkjv@11:3], for he knew what was in Bnei Adam [Devarim strkjv@31:21; Melachim Alef strkjv@8:39]. REBBE, MELECH HAMOSHIACH AND RAV NAKDIMON; AN ALLUSION IS MADE TO THE TEVILAH OF TESHUVAH OF YOCHANAN AND THE HITKHADESHUT REGENERATION OF THE TRUE DA'AS OF HASHEM NECESSARY FOR SPIRITUAL SIGHT AND ENTRANCE INTO THE MALCHUT HASHEM; RAV NAKDIMON, REPRESENTS ALL THE RABBONIM OF THE WORLD MANY OF THE YOU'S ADDRESSED TO HIM ARE PLURAL, MEANING "YOU RABBIS"; ORTHODOX BIBLICAL JUDAISM, BRIT CHADASHA JUDAISM, DOES NOT ASK RABBONIM TO STOP BEING RABBONIM, ONLY TO STOP BEING UNREGENERATE RABBONIM WITHOUT HITKHADESHUT SEE I TIMOTIYOS, II TIMOTIYOS, TITOS, ACTS CHAPTERS 15 AND 21

orthjbc@John:3:2 @ This one came to Rebbe, Melech HaMoshiach during the lailah and said to him, "Rabbi, we have da'as that from Hashem you have come, a moreh, for no one is able these otot (note:)miraculous signs(:note) to do, which you do, unless Hashem is with him."

orthjbc@John:3:3 @ In reply, Rebbe, Melech HaMoshiach said to him, "Omein, omein, I say to you, unless someone is born anew [1:13; Devarim strkjv@10:16; strkjv@30:6; Yirmeyah strkjv@4:4; Yeshayah strkjv@52:1; Yechezkel strkjv@44:7,9], he not able to see the Malchut Hashem."

orthjbc@John:3:5 @ In reply, Rebbe, Melech HaMoshiach said, "Omein, omein, I say to you: unless someone is born of mayim (note:)Tehillim strkjv@36:10 [9](:note) and Ruach Hakodesh [Yechezkel strkjv@36:25-27; strkjv@37:14], he is not able to enter into the Malchut Hashem.

orthjbc@John:3:7 @ "Do not marvel that I said to you, `It is necessary for you to be born anew.'

orthjbc@John:3:8 @ "The ruach (note:)wind, Spirit(:note) blows where it wishes, and the sound of it you hear, but you do not have da'as of where it comes from and where it goes [Kohelet strkjv@11:5]; so it is with everyone having been born of the Ruach Hakodesh." [Yechezkel strkjv@37:9]

orthjbc@John:3:13 @ "And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Daniel strkjv@7:13-14; Mishle strkjv@30:4; Devarim strkjv@30:12].

orthjbc@John:3:14 @ "And as Moshe lifted up the nachash in the wilderness [Bamidbar strkjv@21:8,9], so it is necessary for there to be a HAGBA (note:)lifting up(:note) of the Ben HaAdam [Tehillim 22; Yeshayah 53],

orthjbc@John:3:15 @ "that everyone having emunah [Bereshis strkjv@15:6; Bamidbar strkjv@14:11; Shemot strkjv@14:31] in him may have Chayyei Olam [Daniel strkjv@12:2; Yeshayah strkjv@52:13].

orthjbc@John:3:16 @ "For Hashem so had ahavah (note:)agape(:note) for the Olam Hazeh that G-d gave the matanah gift [Yeshayah strkjv@9:5 6] of his Ben Yachid [Bereshis strkjv@22:12], so that whosoever has emunah in him may not be ne'evad lost, perish, be ruined with destruction, but find Chayyei Olam.

orthjbc@John:3:18 @ "The one of emunah who is mekabel Rebbe, Melech HaMoshiach (note:)accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach(:note) is not judged, but the one without emunah who is not mekabel Rebbe, Melech HaMoshiach, already has been judged and condemned, because he has no emunah in ha-Shem of the Ben Yachid of Elohim.

orthjbc@John:3:19 @ "And this is the din (note:)judgment(:note), that the Ohr Light has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech darkness rather than for the Ohr Light, for their ma'asim were ra'im evil. [Tehillim strkjv@52:3]

orthjbc@John:3:20 @ "For everyone walking in the derech resha'im has sin'ah (note:)hatred(:note) for the Ohr Light and does not come to the Ohr Light, lest his ma'asim be exposed. [Iyov strkjv@24:13-17]

orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN

orthjbc@John:3:23 @ And Yochanan was also administering the tevilah near Shalem at Einayim, because there was plenty of water there for a mikveh, and the Jewish people were coming and submitting to the tevilah.

orthjbc@John:3:25 @ There was then a discussion of Yochanan's talmidim with one of the Yehudim about the subject of tohorah (note:)purification(:note).

orthjbc@John:3:26 @ And they came to Yochanan and said to him, "Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one administers the mikveh mayim's tevilah and all Bnei Adam are coming to him."

orthjbc@John:3:28 @ "You yourselves bear 'ed (note:)witness(:note) to me, that I said I am not the Rebbe, Melech HaMoshiach, but I have been sent as his foroisgeier forerunner.[Malachi strkjv@3:1]

orthjbc@John:3:29 @ "The one having the Kallah (note:)bride(:note) is the Chosson Bridegroom, i.e. Rebbe, Melech HaMoshiach but the Shoshvin the Chosson's best man, the one having stood and hearing him with simcha, rejoices because of the kol voice of the Chosson Bridegroom. Therefore, this simcha of mine has been made sheleimah complete.

orthjbc@John:3:30 @ "It is necessary for that one (note:)Rebbe, Melech HaMoshiach(:note) to increase but for me to decrease." THE MOSHIACH WHO COMES FROM SHOMAYIM

orthjbc@John:3:31 @ The one coming from above (note:)Rebbe, Melech HaMoshiach(:note) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah He who comes, i.e. Rebbe, Melech HaMoshiach from Shomayim is over all.

orthjbc@John:3:32 @ Rebbe, Melech HaMoshiach gives solemn edut (note:)testimony(:note) to that which he has seen and heard, yet no one receives his edut.

orthjbc@John:3:33 @ The One who has received Rebbe, Melech HaMoshiach's edut has thereby set his chatam (note:)seal(:note) of attestation that Hashem is Emes.

orthjbc@John:3:36 @ The one with emunah in HaBen (note:)Rebbe, Melech HaMoshiach(:note) has Chayyei Olam; but the one disobeying HaBen will not see Chayyim, but the Charon Af of Hashem remains on him."

orthjbc@John:4:1 @ Therefore when Rebbe, Melech HaMoshiach knew that the Perushim heard that he makes more talmidim and administers the tevilah of teshuva to more talmidim than Yochanan

orthjbc@John:4:4 @ And it was necessary for him to pass through Shomron (note:)Samaria(:note).

orthjbc@John:4:5 @ Therefore, he comes into a city of Shomron (note:)Samaria(:note) being called Sh'khem near the field which Ya'akov Avinu had given to Yosef Ben Ya'akov. [Bereshis strkjv@33:19; strkjv@48:22; Yehoshua strkjv@24:32]

orthjbc@John:4:6 @ Now a be'er (note:)well(:note) of Ya'akov was there. Rebbe, Melech HaMoshiach, having become weary from his nesi'ah journey was sitting there at the be'er. The sha'ah hour, time was about hashishit the sixth, noon.

orthjbc@John:4:8 @ For Rebbe, Melech HaMoshiach's talmidim had gone away into the city that they might buy okhal (note:)food(:note).

orthjbc@John:4:10 @ In reply, Rebbe, Melech HaMoshiach said to her, "If you knew the matanah (note:)gift(:note) of Hashem and who it is saying to you, `Give me a drink,' [Bereshis strkjv@26:19] you would have asked him and he would have given you Mayim Chayyim Living Water." [Yeshayah strkjv@44:3; strkjv@55:1; Yirmeyah strkjv@2:13; strkjv@17:13; Zecharyah strkjv@14:8].

orthjbc@John:4:13 @ In reply, Rebbe, Melech HaMoshiach said, "Everyone drinking from this mayim (note:)water(:note) will thirst again,

orthjbc@John:4:14 @ "but whoever drinks of the mayim (note:)water(:note) which I will give to him will never thirst again, but the mayim water which I will give him will become in him a makor fountain, Tehillim strkjv@36:10 [9] of mayim water, Yeshayah strkjv@12:3; strkjv@58:11 springing up into Chayyei Olam."

orthjbc@John:4:18 @ "For beetzem (note:)in fact(:note) chamasha be'alim five husbands you had, and the one you have now is not your ba'al husband. What you have said is Emes." [Melachim Bais strkjv@17:24; Hoshea strkjv@2:7] THE AVODAH SHEBALEV INWARD WORSHIP ELOHIM AVINU DESIRES

orthjbc@John:4:20 @ "Avoteinu on this mountain (note:)Gerizim(:note) worshiped [Devarim strkjv@11:29; strkjv@27:12; Yehoshua strkjv@8:33] and you say that in Yerushalayim is the place where it is necessary to worship." [Devarim strkjv@12:5-14; Tehillim strkjv@122:1-5]

orthjbc@John:4:21 @ Rebbe, Melech HaMoshiach says to her, "Have emunah (note:)faith(:note), believe me, Isha. A sha'ah hour, time comes when neither on this mountain nor in Yerushalayim [Malachi strkjv@1:11; Melachim Alef strkjv@8:27; Yeshayah strkjv@66:1] will you worship HaAv. [Yeshayah strkjv@63:16]

orthjbc@John:4:24 @ "Hashem is Ruach (note:)Spirit(:note) and it is necessary for the ones worshiping him to worship in the Ruach Hakodesh and Emes." [Yechezkel strkjv@36:26-27; strkjv@37:14]

orthjbc@John:4:25 @ The isha says to him, "I have da'as that Rebbe, Melech HaMoshiach is coming, the one being called the Messiah. When Rebbe, Melech HaMoshiach comes, he will proclaim to us everything."

orthjbc@John:4:26 @ Yehoshua says to her, "Ani Hu (note:)I am He(:note), the one speaking to you."

orthjbc@John:4:27 @ And at this very moment, the Rebbe, Melech HaMoshiach's talmidim arrived, and they were marveling that he was speaking with an isha (note:)woman(:note). No one said, however, "What are you seeking?" or "Why do you speak with her?"

orthjbc@John:4:28 @ Therefore, the isha left her waterpot and went away into the city and says to the bnei Adam of the city,

orthjbc@John:4:29 @ "Come, see an ish who told me everything I have ever done. Surely this one is not Rebbe, Melech HaMoshiach, is he?"

orthjbc@John:4:33 @ Therefore, Rebbe, Melech HaMoshiach's talmidim were saying to one another, "Surely no one brought him anything to eat?"

orthjbc@John:4:34 @ Rebbe, Melech HaMoshiach says to them, "My okhel (note:)food(:note) is that I may do the ratson will of the One having sent me and may complete ma'aseh HaElohim [his work, Kohelet strkjv@11:5].

orthjbc@John:4:35 @ "Do not say, `Yet arba'ah chodashim (note:)four months(:note) and then comes the katzir harvest.' Hinei, I say to you, Lift up your eyes and see the sadot fields that they are white for the katzir harvest. Already

orthjbc@John:4:36 @ "the one harvesting receives wages and gathers p'ri (note:)fruit(:note) unto Chayyei Olam, that the one sowing and the other one harvesting may have simcha together.

orthjbc@John:4:37 @ "For in this the saying is true, `One sows and another harvests.' [Iyov 31: 8; Michoh strkjv@6:15]

orthjbc@John:4:39 @ And from that city of Shomron (note:)Samaria(:note) many had emunah in Rebbe, Melech HaMoshiach, because of the solemn dvar of the isha giving edut, "He told me everything I have ever done."

orthjbc@John:4:40 @ Then when those of Shomron came to Rebbe, Melech HaMoshiach, they were asking him to remain with them, and he remained with them there two yamim (note:)days(:note).

orthjbc@John:4:42 @ And to the isha they were saying, "No longer because of what you spoke do we have emunah (note:)faith(:note), for we ourselves have heard and we have da'as that his one is be'emes the Moshi'a haOlam the Savior of the world." REBBE, MELECH HAMOSHIACH RETURNS TO THE GALIL MT.4:12; MK strkjv@1:14; LK strkjv@4:14

orthjbc@John:4:46 @ Then Rebbe, Melech HaMoshiach came again into Kanah of the Galil where he made the mayim (note:)water(:note) into yayin wine. There was a certain royal official whose ben was choleh ill in K'far-Nachum.

orthjbc@John:4:48 @ Therefore, Rebbe, Melech HaMoshiach said to him, "Except you see otot (note:)miraculous signs(:note) and moftim wonders, you will never have emunah faith. [Daniel strkjv@4:2-3,37]

orthjbc@John:4:50 @ Rebbe, Melech HaMoshiach says to him, "Go! Chai benech! (note:)the ben of you lives(:note)!" [Melachim Alef strkjv@17:23] The man had emunah faith in the dvar that Rebbe, Melech HaMoshiach had said to him, and the man departed.

orthjbc@John:4:53 @ Therefore, the abba knew that it was the same sha'ah (note:)hour, time(:note) in which Rebbe, Melech HaMoshiach said to him, "Chai benech! "And the man had emunah and all his bais.

orthjbc@John:5:2 @ Now there is in Yerushalayim at the Sha'ar HaTzon (note:)Sheepgate(:note) [Nechemyah strkjv@3:1,32; strkjv@12:39] a pool, the one being called in Aramaic, Beit-Zata, having chamasha colonnades.

orthjbc@John:5:5 @ and there was a certain man there SHELOSHIM U'SHEMONEH SHANAH [Devarim strkjv@2:14] having been in his machla (note:)illness(:note).

orthjbc@John:5:7 @ In reply, the choleh (note:)sick one(:note) said, "Adoni, I have no one when the mayim is disturbed, to put me into the pool. While I am coming, someone steps into the pool ahead of me."

orthjbc@John:5:10 @ So those of Yehudah were saying to the one having been granted refu'ah (note:)healing(:note), "It is Shabbos, so it is asur prohibited, it is chillul Shabbos [desecration of Shabbat] for you to carry your mat." [Nechemyah strkjv@13:15-22; Yirmeyah strkjv@17:21]

orthjbc@John:5:11 @ But the man in reply said to them, "The One having given me refu'ah, that One said to me, "Take up your mat and walk!"

orthjbc@John:5:13 @ But the one having been granted refu'ah (note:)healing(:note) did not have da'as who it is, for Rebbe, Melech HaMoshiach slipped away-- there being a multitude in the place.

orthjbc@John:5:14 @ After these things Rebbe, Melech HaMoshiach finds him in the Beis Hamikdash, and said to him, "Hinei, you have received your refu'ah. No longer commit averos, for fear that something worse happen to you."

orthjbc@John:5:15 @ The man went away and reported to the Yehudim that Yehoshua is the one having granted him his refu'ah,

orthjbc@John:5:16 @ and, because of this, those of Yehudah brought redifah (note:)persecution(:note) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos. THE SAMCHUT AUTHORITY, AUTHORIZATION OF REBBE, MELECH HAMOSHIACH, BEN DOVID, BEN HAELOHIM, ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER IS FOR THE MA'ASIM GEDOLIM OF THE OLAM HABAH, WHICH IS PRESENT IN HIS PERSON, BUT THOSE OF YEHUDAH, NOT UNDERSTANDING THE RELATIONSHIP BETWEEN HAAV AND HABEN THAT IS, BETWEEN HASHEM AND HIS DVAR HASHEM THINK LIKE THOSE OF THE OLAM HAZEH THINK, AND THEY DO NOT ENTER THE GREATER SHABBOS PRESENT IN HIS PERSON, SINCE THEY LACK EMUNAH AND ARE CONVINCED HE IS APPARENTLY NOT SHOMER SHABBOS AND ALSO A BLASPHEMER MAKING HIMSELF EQUAL WITH HASHEM

orthjbc@John:5:19 @ In reply, therefore, Rebbe, Melech HaMoshiach was saying to them, "Omein, omein I say to you, HaBen is not able to do anything from himself except what he sees HaAv doing, for what things that One is doing, these things also the HaBen likewise is doing.

orthjbc@John:5:21 @ "For just as HaAv raises the Mesim (note:)dead ones(:note) and makes them alive, so also HaBen makes alive whom he wills. [Devarim strkjv@32:39; Shmuel Alef strkjv@2:6; Melachim Bais strkjv@5:7; Hoshea strkjv@6:2]

orthjbc@John:5:22 @ "For not even HaAv judges anyone, but all din (note:)judgment(:note) Hashem has given to HaBen [Bereshis strkjv@18:25; Shofetim strkjv@11:27; Daniel strkjv@7:10,13-14]

orthjbc@John:5:23 @ "that kol Bnei Adam may honor HaBen as they honor HaAv. The one not honoring HaBen does not honor HaAv who sent him.

orthjbc@John:5:24 @ "Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (note:)death(:note) into Chayyim Life.

orthjbc@John:5:25 @ "Omein, omein I say to you, that a sha'ah (note:)hour(:note) is coming and now is, when the Mesim dead ones will hear the kol voice of the Ben HaElohim and the ones having heard will live.

orthjbc@John:5:28 @ "Do not marvel at this. For a sha'ah (note:)hour, time(:note) is coming in which all the ones in the kevarim graves will hear the kol of Rebbe, Melech HaMoshiach, [Yeshayah strkjv@26:19; Yechezkel strkjv@37:12]

orthjbc@John:5:29 @ "and will come out, the ones having practiced haTov to a Techiyas haMesim of Chayyim (note:)Life(:note), the ones having practised haRah to a Techiyas haMesim of Mishpat Judgment. [Daniel strkjv@12:2]

orthjbc@John:5:30 @ "I am not able to do from myself anything. As I hear I judge, and mine is mishpat-tzedek [Yeshayah strkjv@28:6], because I do not seek my own ratson (note:)will(:note) but the ratson will of the One having sent me.[Bamidbar strkjv@16:28] THE SOLEMN EDUT FOR REBBE, MELECH HAMOSHIACH

orthjbc@John:5:31 @ "If I give solemn edut (note:)testimony(:note) about myself, the edut of mine is not ne'emanah reliable.

orthjbc@John:5:32 @ "There is another giving solemn edut about me, however, and I have da'as that the edut He testifies about me is ne'emanah (note:)reliable(:note).

orthjbc@John:5:34 @ "Not that I accept edut from Bnei Adam, but I say these things that you may come to Yeshu'at Eloheinu.

orthjbc@John:5:37 @ "And HaAv who sent me has Himself given solemn edut (note:)testimony(:note) about me. You have neither heard His kol voice nor the visage of Hashem have you seen [Devarim strkjv@4:12],

orthjbc@John:5:38 @ "and the dvar Hashem you do not have abiding and dwelling in you, because you have no bittachon (note:)trust(:note), no emunah faith in the One whom Hashem has sent." [Yeshayah strkjv@26:10; strkjv@53:1; Yirmeyah strkjv@8:8] THE TRAGEDY OF THOSE WHO ARE OPEN TO PSEUDO-MESSIAHS BUT WILL NOT RECEIVE THE BIBLICALLY FORESEEN REBBE, MELECH HAMOSHIACH OF THE NEVI'IM

orthjbc@John:5:39 @ "You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.

orthjbc@John:5:41 @ "I do not accept kavod (note:)glory(:note) from Bnei Adam.

orthjbc@John:5:44 @ "How are you able to have emunah, when you receive kavod from one another, and the kavod from the only Elohim HaEchad you do not seek? [Melachim Bais strkjv@19:15,19; Yeshayah strkjv@37:20; Daniel strkjv@3:45 Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@John:5:45 @ "Do not think that I will accuse you before HaAv; however, there is one accusing you: Moshe, in whom you have set your tikvah. [Devarim strkjv@31:26-27]

orthjbc@John:5:47 @ "But if in the Kitvei Hakodesh of that one you lack emunah, how will you have emunah in my dvar?"

orthjbc@John:6:1 @ After these things, Rebbe, Melech HaMoshiach departed beyond Lake Kinneret (note:)Lake Tiberias(:note).

orthjbc@John:6:2 @ And a riezige (note:)sizable(:note) multitude was following him, because they were seeing the otot miraculous signs which he was doing on the cholim the ones being ill.

orthjbc@John:6:4 @ Pesach was near at hand, the Jewish Chag (note:)Feast(:note).

orthjbc@John:6:5 @ Therefore, having lifted up his eyes, Rebbe, Melech HaMoshiach saw that a great multitude is coming to Him, and he says to Philippos, "From where may we buy lechem that these ones may eat?"

orthjbc@John:6:6 @ But he was saying this to test Philippos, for he himself knew what he was about to do.

orthjbc@John:6:7 @ In reply, Philippos said, "Two hundred denarii worth of lechem would not be enough that each one may take a little something."

orthjbc@John:6:8 @ One of his talmidim, Andrew, Shimon Kefa's ach (note:)brother(:note), says to him,

orthjbc@John:6:9 @ "There is a na'ar here who has chamash barley loaves and sheney dagim (note:)fish(:note), but what are these for so many?" [Melachim Bais strkjv@4:43]

orthjbc@John:6:10 @ Rebbe, Melech HaMoshiach said, "Instruct the anashim (note:)men(:note) to recline." Now there was much grass in the area. Therefore the anashim reclined, their number being about chameshet elafim five thousand.

orthjbc@John:6:11 @ Therefore, Rebbe, Melech HaMoshiach took the loaves and, having made the berakhah, distributed to the ones bimesibba (note:)reclining [at tish](:note); likewise also he distributed of the dagim fish as much as they were wanting.

orthjbc@John:6:13 @ Therefore, what they gathered filled Sheneym Asar (note:)Twelve(:note) baskets of shirayim from the chamash barley loaves which were shirayim leftover by the ones having eaten. REBBE, MELECH HAMOSHIACH THE BAAL MOFET MIRACLE WORKER, BRINGS ABOUT THE NES MIRACLE OF WALKING ON THE WATER MT strkjv@14:22-36; MK strkjv@6:45-56

orthjbc@John:6:14 @ Therefore, the anashim, having seen what ot [miraculous sign] he did, were saying, "This one is omein the Navi, Hu HaBah, the one coming into the Olam Hazeh." [Devarim strkjv@18:15,18]

orthjbc@John:6:15 @ Therefore, Yehoshua, having had da'as that they are about to come and to seize him that they might force Malkhut (note:)Kingship(:note) on him, departed alone again to the mountain, withdrawing by himself.

orthjbc@John:6:17 @ And having embarked into a sirah (note:)boat(:note), they were going across the sea to K'far-Nachum. And choshech darkness already had come and Yehoshua had not yet come to them.

orthjbc@John:6:19 @ Therefore, having rowed about esrim v'chamash or sheloshim stadia, they see Rebbe, Melech HaMoshiach walking on the sea and coming near the sirah (note:)boat(:note), and they were gefeirlich horribly frightened. [Iyov strkjv@9:8]

orthjbc@John:6:22 @ On the next day the multitude that had stayed on the other side of Lake Kinneret saw that there had been only one sirah (note:)boat(:note) with which to cross the sea. They knew that Yehoshua had not embarked with his talmidim in that sirah boat, but that his talmidim had departed by themselves.

orthjbc@John:6:23 @ Then some sirot (note:)boats(:note) came ashore from Tiberias and landed near the area where they ate the lechem after Rebbe, Melech HaMoshiach Adoneinu had made the berakhah.

orthjbc@John:6:27 @ "Do not work for the okhel (note:)food(:note) that is perishing, but for the okhal food remaining to Chayyei Olam, which the Ben HaAdam will give to you, for Elohim HaAv has set his chatam seal on this one" [Yeshayah strkjv@55:2].

orthjbc@John:6:31 @ "Avoteinu ate the manna in the wilderness [Bamidbar strkjv@11:7-9; Shemot strkjv@16:4,15; Nechemyah strkjv@9:15], as it has been written, "Lechem min SHOMAYIM NATAN LAMO LE'EKHOL (note:)"Bread from Heaven he gave them to eat"(:note). [TEHILLIM strkjv@78:24; strkjv@105:40]

orthjbc@John:6:33 @ "For the lechem of Hashem is one coming down out of Shomayim and giving Chayyim (note:)Life(:note) to the Olam.

orthjbc@John:6:35 @ Rebbe, Melech HaMoshiach said to them "Ani hu [Shemot strkjv@3:14] the lechem haChayyim; the one coming to me never hungers, and the one with emunah in me will never thirst again.

orthjbc@John:6:37 @ "All which HaAv gives to me will come to me, and the one coming to me I will never turn away.

orthjbc@John:6:38 @ "For I have come down from Shomayim not that I may do the ratson (note:)will(:note) of me, but the ratson of the One having sent me.

orthjbc@John:6:39 @ "Now this is the ratson (note:)will(:note) of the One who sent me, that I should lose nothing of all which He has given me, but I will raise it up on the Yom HaAcharon Last Day. [Yeshayah strkjv@27:3; Yirmeyah strkjv@23:4]

orthjbc@John:6:40 @ "For this is the ratson (note:)will(:note) of HaAv of me: that everyone seeing HaBen and believing in him may have Chayyei Olam, and I will raise up him on Yom HaAcharon."

orthjbc@John:6:44 @ "No one is able to come to me unless HaAv who sent me should draw him, and I will raise him up in Yom HaAcharon. [Yirmeyah strkjv@31:3; Hoshea strkjv@11:4]

orthjbc@John:6:45 @ "It has been written in the Nevi'im, "V'CHOL BANAYIHK LIMUDI HASHEM" ("They shall all be taught of G-d" [Yeshayah strkjv@54:13; see Yirmeyah strkjv@31:33,34] Everyone having heard from HaAv and having learned comes to me.

orthjbc@John:6:46 @ "Not that anyone has seen HaAv except the One being sent from Hashem; this one has seen HaAv.

orthjbc@John:6:47 @ "Omein, omein, I say to you, the one having emunah has Chayyei Olam.

orthjbc@John:6:49 @ "Your Avot ate in the wilderness the manna and died.

orthjbc@John:6:50 @ "This is the lechem coming down out of Shomayim, so that anyone may eat of it and not die." [Bereshis strkjv@3:22] REBBE, MELECH HAMOSHIACH SPEAKS AS THE SEH HAELOHIM (note:)LAMB OF G-D(:note) AND POINTS TO THE EXCHANGE NECESSARY FOR THE GEULAH OF THE OLAM HAZEH, WHICH IS HIS BODY AND HIS DAHM IN EXCHANGE FOR THE LIFE OF THE OLAM HAZEH, WHICH IS PASSED OVER AND SPARED IN THE EXODUS OF YESHU'AT ELOHEINU; MANY TALMIDIM HAVE NEITHER DA'AS NOR EMUNAH AND THEREFORE STOP FOLLOWING THE BEN HAADAM REBBE, MELECH HAMOSHIACH SEH LAMB BECAUSE OF THIS HARD SAYING; THEY REFUSE THE KIDDUSH CUP OF THE GEULAH SEALED IN THE BRIT CHADASHA IN "DAHMI" [SHEMOT strkjv@24:8; MT strkjv@26:28] WHICH IS PROLEPTICALLY OFFERED TO THEM AND, HAVING REFUSED IT, SO THEY PERISH

orthjbc@John:6:51 @ "Ani hu the lechem haChai (note:)the bread living(:note) having come down out of Shomayim. If anyone eats of this lechem he will live l'olam forever. And indeed, the lechem which I will give on behalf of the Chayyim life of the Olam Hazeh is the basar of me. [Tehillim strkjv@16:9-10; Yeshayah strkjv@53:1-12]

orthjbc@John:6:52 @ Therefore, those of Yehudah were arguing with one another, saying, "How is this man able to give us the basar of him to eat?"

orthjbc@John:6:54 @ "The one feeding on my basar and drinking dahmi has Chayyei Olam and I will raise him up on the Yom HaAcharon.

orthjbc@John:6:56 @ "The one feeding on my basar and drinking dahmi abides in and dwells in me and I in him.

orthjbc@John:6:57 @ "As HaAv haChai sent me and I live because of HaAv, so also whoever is feeding on me even that one will live because of me.

orthjbc@John:6:58 @ "This is the lechem out of Shomayim having come down, not as the Avot ate and died; the one feeding on this lechem will live l'olam."

orthjbc@John:6:64 @ "But there are of you some who do not have emunah (note:)faith(:note)." For from Bereshis Rebbe, Melech HaMoshiach had da'as of who are the ones not having emunah and who is the one betraying him.

orthjbc@John:6:65 @ And he was saying, "Because of this, I have told you that no one is able to come to me unless it has been given to him from HaAv."

orthjbc@John:6:67 @ Therefore, Rebbe, Melech HaMoshiach said to the Sheneym Asar (note:)Twelve(:note), "Surely you do not want to depart also?" REBBE, WHAT BREIRA OPTION, ALTERNATIVE CHOICE DO WE HAVE? YOU HAVE THE DIVREI HACHAYYEI OLAM

orthjbc@John:6:69 @ And we have bittachon and have trusted with emunah and we have da'as that you are HaKadosh of Hashem (note:)the Holy One of G-d, Yeshayah strkjv@49:7(:note).

orthjbc@John:6:70 @ In reply, Rebbe, Melech HaMoshiach said to them, "Did I not choose you Sheneym Asar (note:)Twelve(:note)? and is one of you not a Satan?"

orthjbc@John:6:71 @ Now he was speaking of Yehudah Ben Shimon from K'riot, for, though he was one of the Sheneym Asar, this one was about to betray Rebbe, Melech HaMoshiach.

orthjbc@John:7:1 @ And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him. THE TIME: NEARLY 15 TISHRI; THE OCCASION: REBBE, MELECH HAMOSHIACH REBUKES HIS HALF-BROTHERS (note:)BNEI YOSEF BEN DOVID(:note) BECAUSE OF THEIR LACK OF EMUNAH; YA'AKOV AND YEHUDA WOULD LATER BE LEADERS IN THE BRIT CHADASHA KEHILLAH, YA'AKOV LATER BEING A SHLIACH AND A LEADER IN THE MESSIANIC KEHILLAH IN YERUSHALAYIM HAVING BECOME A WITNESS OF MOSHIACH'S TECHIYAS HAMESIM SEE I COR.15:7

orthjbc@John:7:2 @ Now the Chag of Sukkot was near.[Vayikra strkjv@23:34; Devarim strkjv@16:16]

orthjbc@John:7:4 @ For no one who seeks public notice does anything in besod (note:)secretly(:note). If these things you do, then manifest yourself to the Olam."

orthjbc@John:7:9 @ And having said these things, Rebbe, Melech HaMoshiach remained in the Galil. REBBE, MELECH HAMOSHIACH AND THE FESTIVAL OF SUKKOT

orthjbc@John:7:13 @ No one, however, was speaking openly about Rebbe, Melech HaMoshiach because of the fear of those of Yehudah.

orthjbc@John:7:15 @ Therefore, those of Yehudah were marveling, saying, "How has this man binah (note:)understanding(:note) of a Yeshiva yode'a sefer scholar, not having learned?"

orthjbc@John:7:16 @ Therefore, in reply, Rebbe, Melech HaMoshiach said, "My Torah (note:)Teaching(:note) is not mine but of the One having sent me.

orthjbc@John:7:17 @ "If anyone wants to do the ratson Hashem, he will have da'as about my Torah, whether it is of Hashem or I speak only from myself. [Tehillim strkjv@25:14; strkjv@92:16; Bamidbar strkjv@16:28]

orthjbc@John:7:18 @ "The one speaking from himself seeks his own kavod (note:)glory(:note), but he who is seeking the kavod of the One having sent him, this one is ne'eman and there is no avlah injustice in him.

orthjbc@John:7:19 @ "Has not Moshe given you the Torah? And, as far as the Torah is concerned, none of you is able to be shomer. Why are you seeking to kill me?" [Devarim strkjv@32:46; Mishle strkjv@20:9; Kohelet strkjv@7:20; Yeshayah strkjv@53:6]

orthjbc@John:7:21 @ In reply, Rebbe, Melech HaMoshiach said to them, "Of the Pe'ulot of Hashem, I accomplished echad, one pe'ulah, and every one marvels."

orthjbc@John:7:25 @ Therefore, some of the ones of Yerushalayim were saying, "Is it not this man whom they are seeking to kill?

orthjbc@John:7:26 @ "And, hinei, he speaks publicly and they say nothing to him. Perhaps the manhigim (note:)the gedolim of Judaism(:note) have da'as that this man is the Rebbe, Melech HaMoshiach?

orthjbc@John:7:27 @ "But this man, we have da'as where he is from; but the Rebbe, Melech HaMoshiach, whenever he comes, no one has da'as where he is from."

orthjbc@John:7:28 @ Therefore, in the Beis Hamikdash while teaching, Rebbe, Melech HaMoshiach cried out, saying, "You have da'as of me, and you have da'as of where I am from. I have not come on my own, but the One who sent me is ne'eman. He is the One of whom you do not have da'as.

orthjbc@John:7:29 @ "I have da'as of Him, because from Him Ani hu, and He is the One who sent me."

orthjbc@John:7:30 @ Therefore, they were seeking to arrest him, and no one laid a hand on him, because his sha'ah (note:)hour, time(:note) had not yet come.

orthjbc@John:7:31 @ From the multitude, however, many put their bittachon in him, and were saying, "The Rebbe, Melech HaMoshiach, whenever he comes, surely he will not do more otot (note:)miraculous signs(:note) than the things which this man did?" PERUSHIM MOVE TO ARREST REBBE, MELECH HAMOSHIACH

orthjbc@John:7:33 @ Therefore, Rebbe, Melech HaMoshiach said, "Yet a little time I am with you and I go away to the One having sent me.

orthjbc@John:7:35 @ Therefore, those of Yehudah said to themselves, "Where is this man about to journey that we will not find him? Surely he is not about to sojourn to the Golus of the Yevanim (note:)Greeks(:note) to teach the Yevanim? [Mishle strkjv@1:28]

orthjbc@John:7:37 @ Now on the last day of the Chag, Hoshana Rabbah, Rebbe, Melech HaMoshiach cried out, saying, "If anyone thirsts let him come to me and drink." [Vayikra strkjv@23:36; Yeshayah strkjv@55:1; strkjv@12:3; strkjv@49:10]

orthjbc@John:7:38 @ "The one with emunah in me, as the Kitvei Hakodesh said, `Out of the midst of him, rivers of MAYIM CHAYYIM [Zecharyah strkjv@14:8] will flow.'" [Mishle strkjv@18:4; Yeshayah strkjv@44:3; strkjv@58:11; strkjv@43:19f, Yechezkel strkjv@47:1-12; Yoel strkjv@4:18; Shir HaShirim strkjv@4:15].

orthjbc@John:7:39 @ But this Rebbe, Melech HaMoshiach said about the Ruach Hakodesh which the ones having emunah (note:)faith(:note) in him were about to receive, for the Ruach Hakodesh had not yet been given, because Rebbe, Melech HaMoshiach had not yet received kavod. [Yoel strkjv@2:28 3:1] AM YISRAEL IS DIVIDED

orthjbc@John:7:44 @ And some of them were wanting to arrest him, but no one laid his hands on Rebbe, Melech HaMoshiach. MANHIGIM HAVE NO EMUNAH (note:)BUT SEE ACTS strkjv@6:7(:note) BECAUSE THEY HAVE DA'AS NEITHER OF THE KITVEI HAKODESH NOR OF THE GEVURAH OF HASHEM, IGNORANT OF THE FACT THAT REBBE, MELECH HAMOSHIACH YEHOSHUA WAS BORN IN BEIT-LECHEM MT.2:5-6; LU strkjv@2:4 AND RAISED IN THE GALIL YESHAYAH strkjv@8:23; strkjv@9:1 LIKE YONAH HANAVI, WHO AFTER YAMIM SHLOSHA WAS MADE TO STAND UP ALIVE FROM A WATERY GRAVE, AND CAME FROM GATH-HEPHER IN GALILEAN ZEBULUN MELACHIM BAIS strkjv@14:25; YONAH strkjv@1:17 [2:1]

orthjbc@John:7:46 @ In reply, the avadim said, "Never Ish spoke like this Ish."

orthjbc@John:7:50 @ Rav Nakdimon, the one having come to Rebbe, Melech HaMoshiach earlier, being one of their own, says to them,

orthjbc@John:7:53 @ And they went each one to him bais.

orthjbc@John:8:5 @ Now in our Torah Moshe Rabbeinu gave us a mitzvoh to stone such nashim. You, therefore, what do you say?" [Vayikra strkjv@20:10; Devarim strkjv@22:22-24; Iyov strkjv@31:11]

orthjbc@John:8:7 @ But as they were remaining, questioning him, Rebbe, Melech HaMoshiach stood up and said to them, "The one without chet (note:)sin(:note) among you, let him throw a stone at her first." [Devarim strkjv@17:7; Yechezkel strkjv@16:40]

orthjbc@John:8:9 @ And the ones having heard were departing, one by one, beginning with the zekenim, and Rebbe, Melech HaMoshiach was left alone with the isha (note:)woman(:note) being in the midst.

orthjbc@John:8:10 @ And having stood up, Rebbe, Melech HaMoshiach said to her, "Isha, where are they? Does no one condemn you?"

orthjbc@John:8:11 @ And she said, "No one, Adoni." And Rebbe, Melech HaMoshiach said, "Neither do I condemn you. Go and practice chet no more." REBBE, MELECH HAMOSHIACH THE OHR HAOLAM

orthjbc@John:8:12 @ Then again Rebbe, Melech HaMoshiach spoke to them, saying, "Ani hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech (note:)darkness(:note), but will have the Ohr HaChayyim." [Yeshayah strkjv@9:1; strkjv@42:8; strkjv@49:6,:60:1,3 Mishle strkjv@4:18]

orthjbc@John:8:13 @ Therefore, the Perushim said to him, "You give solemn edut (note:)testimony(:note) about yourself. But your edut is not ne'emanah."

orthjbc@John:8:14 @ In reply, Rebbe, Melech HaMoshiach said to them, "Even if I give solemn edut about myself, my edut is ne'emanah, because I have da'as of where I came from and where I go, but you have no da'as of where I come from or where I go.

orthjbc@John:8:15 @ "You judge according to the basar; I do not judge anyone. [Shmuel Alef strkjv@16:7]

orthjbc@John:8:16 @ "But even if I judge, my mishpat is emes, because it is not I alone but the one having sent me, HaAv.

orthjbc@John:8:17 @ "And it has been written even in your Torah, that the edut (note:)testimony(:note) of two is ne'emanah. [Devarim strkjv@17:6; strkjv@19:15]

orthjbc@John:8:18 @ "Ani hu the one giving solemn edut (note:)testimony(:note) about myself and the One having sent me, HaAv, gives solemn edut about me."

orthjbc@John:8:19 @ Therefore, they were saying to Rebbe, Melech HaMoshiach, "Where is HaAv of you?" In reply, Rebbe, Melech HaMoshiach said, "You have da'as of neither me nor HaAv of me. If you had had da'as of me, you would have had da'as of HaAv of me."

orthjbc@John:8:20 @ These dvarim, Rebbe, Melech HaMoshiach spoke in the Beis HaOtzar while saying shiurim in the Beis Hamikdash, and no one arrested him, because the sha'ah of Rebbe, Melech HaMoshiach had not yet come. WHERE THE REBBE, MELECH HAMOSHIACH IS GOING YOU CANNOT COME BECAUSE YOU HAVE NO EMUNAH AND NO KAPPARAH AND NO HITKHADESHUT

orthjbc@John:8:26 @ "I have much to speak regarding you, much about you worthy of haresha'ah (note:)condemnation(:note), but the One having sent me is ne'eman and I--what I heard from Him--these things I speak in the Olam Hazeh."

orthjbc@John:8:29 @ "And the One having sent me is with me [Mishle strkjv@8:30]. He did not leave me alone, because I always do the things that please Him." [Yeshayah strkjv@50:5; strkjv@43:10 Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@John:8:33 @ They answered Rebbe, Melech HaMoshiach, "We are of the zera Avraham and to no one have we ever been enslaved. How do you say "You will become bnei Chorim (note:)freedmen(:note)"?" [Nechemyah strkjv@9:36]

orthjbc@John:8:34 @ In reply, Rebbe, Melech HaMoshiach said to them "Omein, omein, I say to you that everyone practicing Chet is an eved HaChet. [Bereshis strkjv@4:7]

orthjbc@John:8:36 @ "If therefore HaBen makes you Bnei Chorim, you shall be Bnei Chorim indeed.

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:8:44 @ "You are from the Av of you, Hasatan [Bereshis strkjv@3:4-5; Tehillim strkjv@58:4(note:)3(:note)], and the ta'avot of your Av you want to do, for that one was a rotze'akh from Bereshis and he has not taken a stand in HaEmes, because HaEmes is not in him. When he speaks the sheker, he speaks naturally, because he is a shakkeran liar and the Av of it. [Bereshis strkjv@3:4; Divrey haYomim Bais strkjv@18:21; Tehillim strkjv@5:6; strkjv@12:2]

orthjbc@John:8:47 @ The one who is of Hashem hears the divrei Hashem. Therefore, you not hear because you are not of Hashem." WHO IS GUILTY OF CHILLUL HASHEM? BEFORE AVRAHAM WAS I AM

orthjbc@John:8:50 @ "But I do not seek my own kavod; there is one seeking and judging.

orthjbc@John:8:51 @ "Omein, omein, I say to you, regarding the dvar of me, if anyone is shomer, he will not see mavet l'Olam."

orthjbc@John:8:52 @ Therefore, those of Yehudah said to Rebbe, Melech HaMoshiach, "Now we have da'as that you have a shed. Avraham died and the Nevi'im; yet you say if anyone keeps the `dvar of me' he will never taste mavet (note:)death(:note) l'Olam. [Zecharyah strkjv@1:5]

orthjbc@John:8:53 @ "Surely you are not greater than Avraham Avinu, who died? And the Nevi'im died. Whom do you make yourself to be?"

orthjbc@John:8:59 @ Then they took up stones that they might throw at him, but Rebbe, Melech HaMoshiach was hidden and departed out of the Beis Hamikdash. [Shemot strkjv@17:4; Vayikra strkjv@24:16; Shmuel Alef strkjv@30:6]

orthjbc@John:9:3 @ In reply, Rebbe, Melech HaMoshiach said, "Neither this man sinned nor the horim of him, but that the pe'ulot of Hashem may be manifested in him.

orthjbc@John:9:4 @ "It is necessary for us to work the pe'ulot of the One having sent me while it is Yom. Lailah comes when no one is able to work. [Yirmeyah strkjv@13:16]

orthjbc@John:9:8 @ Therefore, the shakhenim (note:)neighbors(:note) and the ones seeing him who was formerly a kabtzan beggar, came, saying, "Is this not the man who was sitting and begging?"

orthjbc@John:9:9 @ Some were saying, "This is the one!" Others were saying, "No, but it is a man like him." But the man was saying, "I am the one!"

orthjbc@John:9:10 @ Therefore, the people were saying to him, "How, then, were your eyes opened?"

orthjbc@John:9:11 @ In reply, the man said, "The one called Yehoshua took clay and anointed my eyes and said to me, "Go to Shiloach [Melachim Bais strkjv@5:10] and wash. Therefore, having gone, and having washed, I saw!"

orthjbc@John:9:12 @ And they said to him, "Where is that one?" The man says to them, "I do not have da'as of that." THE PERUSHUIM INVESTIGATE THE HEALING

orthjbc@John:9:14 @ Now it was a Shabbos, during which time period Rebbe, Melech HaMoshiach took the clay and opened his eyes.

orthjbc@John:9:15 @ Then again also the Perushim were asking him how his eyes were opened, and the man said to them, "The man placed clay on my eyes and I washed, and I see."

orthjbc@John:9:16 @ Therefore some of the Perushim were saying,"This man is not from Hashem, because he is not Shomer Shabbos." But others were saying, "How is a man who is a choteh (note:)sinner(:note) able to do such otot miraculous signs?" There was a makhaloket division of dissension among them.

orthjbc@John:9:17 @ Therefore, they say to the ivver (note:)blind man(:note) again, "What do you say about him, because he opened your eyes?" And the man said, "He is a Navi."

orthjbc@John:9:18 @ Therefore, those of Yehudah did not believe that the man had been ivver (note:)blind(:note) until they called the horim of the man whose eyes were opened.

orthjbc@John:9:21 @ "but how he sees now we do not have da'as nor do we have da'as of who opened his eyes. Interrogate him. He is of age. He will speak for himself."

orthjbc@John:9:24 @ They called a second time, therefore, the man who had been ivver (note:)blind(:note) and said to him, "V'ten lo todah." "Give glory to G-d" [Yehoshua strkjv@7:19] We have da'as that this man is a choteh sinner. [Tehillim strkjv@68:35; Yehoshua strkjv@7:19]

orthjbc@John:9:25 @ In reply, therefore, he said, "If he is a choteh (note:)sinner(:note), of that I don't have da'as. Of one thing I have da'as, that though I was ivver, now I see.

orthjbc@John:9:30 @ In reply, the man said to them, "Here is a real cheftza! That you do not have da'as from where he comes, and he opened my eyes!"

orthjbc@John:9:31 @ We have da'as that G-d does not listen to chote'im (note:)sinners(:note), but if anyone has chassidus and yirat shomayim and does the ratson will of him, this one G-d hears. [Tehillim strkjv@18:23-32; strkjv@34:15-16; strkjv@66:18; strkjv@145:19-20; strkjv@51:75; Mishle strkjv@15:8,29; Yeshayah strkjv@1:15; strkjv@59:1-2]

orthjbc@John:9:32 @ "Never vi-bahlt (note:)since(:note) the Bri'at HaOlam the Creation of the World it was heard that anyone opened the eyes of a ivver blind man having been born thus.

orthjbc@John:9:34 @ They answered and said to him, "You were born totally in chatta'im (note:)sins(:note) and you teach us?" And they threw him out. [Tehillim strkjv@51:57] SPIRITUAL BLINDNESS REGARDING REBBE, MELECH HAMOSHIACH

orthjbc@John:9:37 @ And Rebbe, Melech HaMoshiach said, "You have seen him, and the one speaking to you is he."

orthjbc@John:9:39 @ And Rebbe, Melech HaMoshiach said, "For the sake of Mishpat, I came into the Olam Hazeh, that the ones who are ivver (note:)blind(:note) may see, and the ones seeing may become ivverim."

orthjbc@John:9:40 @ Some of the Perushim heard these things--the ones being with him--and they said to him, "Surely we are not ivverim, are we?"

orthjbc@John:10:1 @ "Omein, omein, I say to you, the one not entering through the derech hasha'ar (note:)way of the entrance(:note) into the mikhla haTzon fold [enclosure] of the sheep but going up another derech, that one is a ganav and a shoded robber [Tehillim strkjv@1:6].

orthjbc@John:10:2 @ "But the one entering through the derech hasha'ar is Ro'eh haTzon (note:)Shepherd of the flock [of sheep](:note).

orthjbc@John:10:3 @ "To this one the doorkeeper opens, and the tzon hears the Ro'eh's voice and the Ro'eh calls b'shem (note:)by name(:note) each of his own tzon and leads them out. [Tehillim strkjv@95:7]

orthjbc@John:10:5 @ "But a zar (note:)stranger, foreigner(:note) they will never follow, but will flee from him, because they do not have da'as of the voice of zarim strangers, foreigners."

orthjbc@John:10:6 @ This figure of speech Rebbe, Melech HaMoshiach told them. But those ones did not have binah (note:)understanding(:note) of what he was saying to them.

orthjbc@John:10:9 @ "I am the derech hasha'ar. Through me, if anyone enters, he will come to yeshu'at Eloheinu and will go in and will go out and will find mir'eh (note:)pasture(:note) [Bamidbar strkjv@27:17; Tehillim strkjv@118:20; strkjv@23:2]

orthjbc@John:10:11 @ "I am the Ro'eh HaTov (note:)the Good Shepherd(:note). The Ro'eh HaTov lays down his neshamah for the tzon. [Tehillim strkjv@23:1; Yeshayah strkjv@40:11; Yechezkel strkjv@34:11-16,23]

orthjbc@John:10:15 @ "Just as HaAv has da'as of me and I have da'as of HaAv, so I lay down my neshamah for the tzon.

orthjbc@John:10:16 @ "And another tzon I have which are not of this mikhla (note:)fold [enclosure](:note); those also it is necessary for me to bring, and my voice they will hear, and they will become eder echad with Ro'eh echad One flock with one Shepherd. [Yeshayah strkjv@56:8; Yechezkel strkjv@34:23; strkjv@37:24]

orthjbc@John:10:17 @ "Therefore, HaAv has ahavah for me, because I lay down my neshamah that I may take it up again.

orthjbc@John:10:18 @ "No one takes it from me, but I lay it down of my own accord. I have samchut (note:)authority(:note) to lay it down, and I have samchut to receive it again. This mitzvoh I received from HaAv of me." [Yeshayah strkjv@52:13-53:12]

orthjbc@John:10:21 @ Others said, "These dvarim are not of one being possessed of shedim. Surely a shed (note:)demon(:note) is not able to open the eyes of an ivver?" [Shemot strkjv@4:11] REBBE, MELECH HAMOSHIACH AND CHANNUKAH

orthjbc@John:10:28 @ "And I give to them Chayyei Olam and they will never perish and no one will snatch them out of my hand. [Yeshayah strkjv@66:22]

orthjbc@John:10:29 @ "That which HaAv of me has given me is greater than all, and no one is able to snatch out of the hand of HaAv.

orthjbc@John:10:31 @ Again those of Yehudah took up stones that they might stone him.

orthjbc@John:10:32 @ In reply, Rebbe, Melech HaMoshiach said to them, "Many ma'asim tovim I showed you from HaAv. Because of which ma'aseh do you stone me?"

orthjbc@John:10:33 @ In reply, those of Yehudah said to Rebbe, Melech HaMoshiach, "For a ma'aseh tov we do not stone you, but for Chillul Hashem and because you being a man make yourself G-d." [Vayikra strkjv@24:16]

orthjbc@John:10:35 @ "If those ones He called g-ds, to whom the Dvar Hashem came-- and lo tufar Kitvei Hakodesh (note:)and the Kitvei Hakodesh cannot be broken, Tehillim strkjv@119:89,142(:note)

orthjbc@John:10:36 @ "--can you say of the One whom HaAv set apart as HaKadosh and sent into the Olam Hazeh that he commits Chillul Hashem because I said, `Ben haElohim Ani hu?' [Yirmeyah strkjv@1:5]

orthjbc@John:10:40 @ And he went away again beyond the Yarden to the place where Yochanan was bereshit administering the mikveh mayim's tevilah of teshuvah, and Rebbe, Melech HaMoshiach remained there.

orthjbc@John:11:2 @ Now this was the same Miryam [Mk. strkjv@14:3-9] that anointed Adoneinu with mishcha (note:)ointment, strkjv@12:3(:note) and wiped his feet with her hair. It was she whose ach El'azar was choleh.

orthjbc@John:11:3 @ Therefore, the achayot (note:)sisters(:note) sent to Rebbe, Melech HaMoshiach, saying, "Adoni, hinei, the one who is your chaver haahuv is choleh."

orthjbc@John:11:4 @ And having heard this, Rebbe, Melech HaMoshiach said, "This machla (note:)illness, krenk(:note) is not unto mavet death, but for the kavod Hashem, that the Ben HaElohim may receive kavod through it."

orthjbc@John:11:6 @ When, therefore, Rebbe, Melech HaMoshiach heard that El'azar was choleh, then he remained in the place where he was yomayim (note:)two days(:note). ON YOM HASHELISHI REBBE, MELECH HAMOSHIACH BEGINS TO ACT TO BRING THE NIFTAR BACK FROM THE MESIM

orthjbc@John:11:8 @ His talmidim say to him, "Rebbe, just now those of the land of Yehudah [Judeans] were seeking to stone you, and you go there again?"

orthjbc@John:11:9 @ In reply, Rebbe, Melech HaMoshiach said, "Are there not Sheneym Asar (note:)Twelve(:note) sha'ot hours of HaYom? If the derech of anyone is a derech by Yom he does not stumble, because the Ohr HaOlam Hazeh he sees. [Yirmeyah strkjv@13:16; Tehillim strkjv@1:6]

orthjbc@John:11:10 @ "But if the derech of anyone is a derech baLailah, he stumbles because the Ohr is not in him."

orthjbc@John:11:13 @ But Rebbe, Melech HaMoshiach had spoken about the mavet of El'azar. However, those ones supposed that he was speaking about only sleep.

orthjbc@John:11:16 @ Therefore, T'oma (note:)his name means "Twin"(:note) said to his fellow talmidim, "Let us go also, that we may die with him." THE PERIOD OF AVELUT MOURNING HAS ALREADY BEGUN; THE AVELIM MOURNERS OF THE LAND OF YEHUDAH ARE SITTING SHIVA [IYOV strkjv@3:13]; REBBE, MELECH HAMOSHIACH AND THE TECHIYAS HAMESIM AND HACHAYYIM

orthjbc@John:11:18 @ Now Beit-Anyah (note:)Bethany(:note) was near Yerushalayim, about fifteen stadia away.

orthjbc@John:11:19 @ And many of those of Yehudah had come to Marta and Miryam to give them nechamah (note:)consolation, comfort(:note) regarding the ach of the achayot. [Iyov strkjv@2:11]

orthjbc@John:11:25 @ Rebbe, Melech HaMoshiach said to her, "Ani hu the Techiyas haMesim and the Chayyim (note:)Life(:note): the one having emunah in me, even if he should die, will live,

orthjbc@John:11:26 @ "and everyone living and believing in me, l'Olam never dies. Do you have emunah in this?"

orthjbc@John:11:28 @ And having said this, she withdrew and summoned Miryam her achot, telling her privately, "Rabbeinu and Moreinu is here, and summons you."

orthjbc@John:11:31 @ Therefore, those of Yehudah, the ones sitting shiva with her in the bais and giving her nechamah, when they saw Miryam get up quickly and rush out, followed her, assuming that she is going to the kever (note:)tomb(:note) that she might weep there.

orthjbc@John:11:36 @ Therefore, those of Yehudah were saying, "Hinei! See how much ahavah he had for him."

orthjbc@John:11:38 @ Rebbe, Melech HaMoshiach, therefore, again being deeply moved within himself, comes to the kever (note:)tomb(:note). Now it was a me'arah cave type of kever and a stone was lying against it.

orthjbc@John:11:39 @ Rebbe, Melech HaMoshiach says, "Lift the stone." Marta, the achot of the niftar, says to Rebbe, Melech HaMoshiach, "Adoni, already he smells, for it is now arba'ah yamim (note:)four days(:note)."

orthjbc@John:11:41 @ Therefore, they lifted the stone and Rebbe, Melech HaMoshiach lifted up his eyes and said, "Avi, I thank you that you heard me.

orthjbc@John:11:42 @ "And I knew that you always hear me, but, because of the multitude standing around, I said it, that they may have emunah (note:)faith(:note) that you sent me."

orthjbc@John:11:44 @ Then the niftar, having been bound feet and hands with the linen cloths of the tachrichim, and with his face covered with a mitznefet (note:)head wrapping(:note), came out. Rebbe, Melech HaMoshiach says to them, "Untie him and let him go." THE PLOT TO KILL REBBE, MELECH HAMOSHIACH

orthjbc@John:11:45 @ Therefore, many of those of Yehudah, the ones having come to Miryam and having seen the things which Rebbe, Melech HaMoshiach did, put their emunah in him. [Shemot strkjv@14:31]

orthjbc@John:11:48 @ "If we leave him thus, kol bnei Adam will have emunah (note:)faith(:note) in him, and the Romans will come and will take away from us both the Beis Hamikdash and the nation."

orthjbc@John:11:49 @ But a certain one of them, Caiapha, being Kohen Gadol that year, said to them, "You do not have da'as of anything

orthjbc@John:11:50 @ "nor do you consider that it is a bedievedike (note:)expedient(:note) thing for you that one man should die on behalf of the people and not that all the nation should perish." [Yonah strkjv@1:12-15; Yeshayah strkjv@53:8]

orthjbc@John:11:51 @ But this he did not utter from himself, but, being Kohen Gadol that year, he uttered a dvar hanevu'ah (note:)word of prophecy(:note) that Rebbe, Melech HaMoshiach was about to die on behalf of the nation [Shemot strkjv@28:30; Bamidbar strkjv@27:21; Yeshayah strkjv@53:8]

orthjbc@John:11:52 @ and not on behalf of Am Yisroel only but also the yeladim of Hashem, the ones having been scattered, that he may gather into echad.[Yeshayah strkjv@49:6]

orthjbc@John:11:53 @ From that Yom on, therefore, they planned that they might put him to death.

orthjbc@John:11:54 @ Therefore Rebbe, Melech HaMoshiach no longer was walking openly among those of Yehudah but went away from there into the region near the wilderness, to a shtetl called Efrayim, and there Rebbe, Melech HaMoshiach remained with the talmidim. [Shmuel Bais strkjv@13:23]

orthjbc@John:11:55 @ Now Pesach was near and many went up to Yerushalayim from the country before the Pesach for the purpose of hitteharu (note:)they purified themselves, Divrey haYomim Bais strkjv@30:18(:note).

orthjbc@John:11:56 @ They were seeking, therefore, Rebbe, Melech HaMoshiach and were saying to one another while they stood in the Beit Hamikdash, "What does it appear to you? Surely he will not come to the Chag (note:)Feast(:note)!"

orthjbc@John:11:57 @ Now the Rashei Hakohanim and the Perushim had given orders that if anyone had da'as of where he is, he should reveal it so that they might arrest him.

orthjbc@John:12:2 @ Then they made Rebbe, Melech HaMoshiach a seudah there. And Marta was serving, and El'azar was one of the ones reclining at tish with Rebbe, Melech HaMoshiach.

orthjbc@John:12:3 @ Then Miryam having taken a pound of mishcha (note:)ointment(:note) of genuine expensive spikenard, anointed the feet of Rebbe, Melech HaMoshiach and wiped off with her hair his feet and the bais was filled with the aroma of the mishcha.

orthjbc@John:12:4 @ And Yehuda from K'riot, one of the talmidim of Rebbe, Melech HaMoshiach, the talmid being about to betray him, says

orthjbc@John:12:7 @ Therefore Rebbe, Melech HaMoshiach said, "Let her alone. She kept this for the Yom haKevurah (note:)Day of Burial(:note) of me.

orthjbc@John:12:9 @ When the great multitude of the Yehudim had da'as of where Rebbe, Melech HaMoshiach was, they came not only because of him but also because of El'azar, that they may see the one whom he made to stand up alive from the mesim.

orthjbc@John:12:12 @ On the next day the great multitude, the one having come to the Chag (note:)Feast(:note), having heard that Rebbe, Melech HaMoshiach is coming to Yerushalayim,

orthjbc@John:12:15 @ "Do not fear BAT TZIYON, HINEI MALKECH YAVO LACH ROKHEV AL AYIR BEN ATONOT ("Do not fear, Daughter of Zion, Look, Your King is coming, siting on a foal of donkeys" [Zecharyah strkjv@9:9; Yeshayah strkjv@35:4; Zefanyah strkjv@3:14f Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@John:12:18 @ Therefore, the multitude met Rebbe, Melech HaMoshiach because they heard him to have done this ot (note:)miraculous sign(:note).

orthjbc@John:12:19 @ Therefore the Perushim said to themselves, "You see, you can do nothing! Kol Bnei Adam have gone after him." YEVANIM (note:)GREEKS(:note) HAVE A KVITTEL PETITION AND SEEK REBBE, MELECH HAMOSHIACH

orthjbc@John:12:20 @ Now there were some Yevanim among the ones going up to worship at the Chag (note:)Feast(:note).

orthjbc@John:12:21 @ These ones, therefore, approached Philippos from Beit-Tzaidah of the Galil, and were asking him, "Sir, we want to see Yehoshua.

orthjbc@John:12:23 @ And Rebbe, Melech HaMoshiach answers them, saying, "The sha'ah (note:)hour, time(:note) has come that the Ben HaAdam may receive kavod." REBBE, MELECH HAMOSHIACH ON MESIRAT NEFESH SELF-SACRIFICE AND BITTUL HAYESH ABANDONMENT OF SELF

orthjbc@John:12:24 @ "Omein, omein, I say to you, unless the gargeer hakhitah (note:)grain of wheat(:note) having fallen into the ground, dies, it remains alone; but if it dies, much p'ri it bears.

orthjbc@John:12:25 @ "The Ohev of his neshamah will lose it, but the Soneh (note:)Hater(:note) of his neshamah in the Olam Hazeh will keep it unto Chayyei Olam.

orthjbc@John:12:26 @ "If anyone serves me, let him follow me, and where I am, there also my eved (note:)servant(:note) will be. If anyone serves me, HaAv will honor him." ON THE HAGBA LIFTING UP OF REBBE, MELECH HAMOSHIACH

orthjbc@John:12:27 @ "Now my neshamah (note:)soul(:note) has been troubled, and what may I say? Save me from this sha'ah? No, it is for this tachlis that I came to this sha'ah. [Tehillim strkjv@6:3,4f; strkjv@42:5,11]

orthjbc@John:12:32 @ "And if I receive the HAGBA (note:)lifting up(:note) from ha'aretz, I will draw kol bnei Adam to myself." [Yeshayah strkjv@11:10]

orthjbc@John:12:34 @ Then the crowd answered Rebbe, Melech HaMoshiach, "We heard from the Torah that the Rebbe, Melech HaMoshiach remains l'Olam (note:)forever(:note) and how do you say that it is necessary for the Ben HaAdam to be lifted up? Who is this Ben HaAdam?" [Tehillim strkjv@89:4,36-37; strkjv@110:4; Yeshayah strkjv@9:7; Yechezkel strkjv@37:25; Daniel strkjv@7:14]

orthjbc@John:12:35 @ Therefore, Rebbe, Melech HaMoshiach said to them, "Yet a little time is the Ohr (note:)Light(:note) among you. Walk while you have the Ohr lest choshech darkness overtakes you; the one walking in the choshech darkness does not have da'as of where he is going.

orthjbc@John:12:36 @ "While you have the Ohr (note:)Light(:note), walk in the Ohr Light that you may become Bnei HaOhr." THE LACK OF EMUNAH OF THOSE OF YEHUDAH These things spoke Rebbe, Melech HaMoshiach. And, having gone away, he was hidden from them.

orthjbc@John:12:37 @ Though so many otot (note:)miraculous signs(:note) he had done before them, they lacked emunah in Rebbe, Melech HaMoshiach,

orthjbc@John:12:42 @ Nevertheless, however, even among the manhigim (note:)leaders(:note) many had emunah faith in Rebbe, Melech HaMoshiach. But because of the Perushim, they were not making hoda'ah confession of Rebbe, Melech HaMoshiach, lest they should be put away under the cherem ban from the shul.

orthjbc@John:12:44 @ But Rebbe, Melech HaMoshiach cried out, "The ma'amin in me does not have emunah in me, but in the One having sent me.

orthjbc@John:12:45 @ "And the one seeing me sees the One having sent me.

orthjbc@John:12:46 @ "I have come as an Ohr (note:)Light(:note) into the Olam Hazeh that everyone believing in me may not remain in the choshech darkness.

orthjbc@John:12:47 @ "And if anyone hears my dvarim and of my dvarim is not shomer, I do not judge him, for I did not come to bring the Olam Hazeh into mishpat, but that I may save the Olam Hazeh.

orthjbc@John:12:48 @ "The one setting me aside and not receiving the dvarim has his Shofet: the dvar which I spoke will judge him on the Yom HaAcharon [i.e. the Yom HaDin].

orthjbc@John:12:49 @ "Because I do not speak on my own, but the one having sent me--HaAv--he has given me a mitzvoh of what I may say and what I may speak.

orthjbc@John:13:8 @ Kefa says to him, "Never will you wash my feet l'Olam!" Rebbe, Melech HaMoshiach answered him, "Unless I wash you you do not have a chelek [alloted portion of inheritance] with me." [Devarim strkjv@12:12]

orthjbc@John:13:10 @ Rebbe, Melech HaMoshiach says to him, "The one having been bathed does not have need except his feet to wash, but is wholly tahor, and you are tehorim, though not all."

orthjbc@John:13:11 @ For Rebbe, Melech HaMoshiach had da'as of the one betraying him. Therefore, he said, "Not all are tehorim."

orthjbc@John:13:12 @ Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, "Do you have da'as of what I have done for you?

orthjbc@John:13:13 @ "You call me Rebbe and Adoneinu, and you say well, for Ani hu.

orthjbc@John:13:14 @ "If, therefore, I, being Rebbe and Adon, washed your feet, you ought to wash the feet of one another also.

orthjbc@John:13:16 @ "Omein, omein, I say to you, an eved is not greater than his Adon, nor is a shliach (note:)one sent(:note) greater than his Meshalle'ach Sender.

orthjbc@John:13:18 @ "I do not speak about all of you. (note:)I have da'as of whom I chose.(:note) But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV ("the one eating my bread he lifted up his heel against me." [Tehillim strkjv@41:9 10]

orthjbc@John:13:20 @ "Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me, receives the One having sent me." THE NAMING OF THE BETRAYER AND MALSHIN (note:)INFORMER, MOISER(:note)MT strkjv@26:21-25; MK strkjv@14:18-21; LK strkjv@22:21-23; SICH IBERFREGEN SELF-QUESTIONING BEGINS AROUND THE TISH; SAMAEL SAMEKH MEM THE DEVIL ENTERS THE MALSHIN INFORMER YEHUDAH

orthjbc@John:13:21 @ Having said these things, Rebbe, Melech HaMoshiach was spiritually troubled and he gave solemn edut (note:)testimony(:note), and said, "Omein, omein, I say to you, that one of you will betray me."

orthjbc@John:13:22 @ Rebbe, Melech HaMoshiach's talmidim were looking at one another, being uncertain about whom he speaks.

orthjbc@John:13:23 @ One of his talmidim was reclining at tish near the kheyk (note:)bosom(:note) of Rebbe, Melech HaMoshiach--the talmid haahuv--

orthjbc@John:13:24 @ Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.

orthjbc@John:13:25 @ Having leaned back, then, that one thus near the chest of Rebbe, Melech HaMoshiach, says to him, "Adoni, who is it?"

orthjbc@John:13:26 @ Rebbe, Melech HaMoshiach answers, "That one it is to whom I will dip the [maror into the charoset] morsel and will give to him." Having dipped, therefore, Rebbe, Melech HaMoshiach takes the [maror-charoset-matzah] morsel and gives to Yehudah Ben Shimon from K'riot.

orthjbc@John:13:28 @ But no one reclining at tish had da'as of why he said this to him.

orthjbc@John:13:29 @ For some were thinking vi-bahlt (note:)since(:note) Yehudah from K'riot had the aron otzaram chest of treasury, that Rebbe, Melech HaMoshiach says to him "Buy the things which we need for the Chag Feast" or that he should give ma'ot chittim "money for wheat" financial contributions for haAniyim the poor.

orthjbc@John:13:33 @ "Yeladim, yet a little while I am immanu (note:)with you(:note); you will seek me, and as I said to those of Yehudah, "Where I go away, you are not able to come." Also to you I say this now. THE MITZVAH CHADASHA NEW COMMANDMENT [I YOCHANAN strkjv@2:7-8] REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL MAKE HAKHCHASHAH DENIAL OF HIM MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38

orthjbc@John:13:34 @ "A mitzvah chadasha I give to you, that you have ahavah (note:)agape love(:note) one for the other, as I have had ahavah agape love for you, so also you have ahavah agape love one for the another. [Vayikra strkjv@19:18]

orthjbc@John:13:35 @ "By this will kol Bnei Adam have da'as that my talmidim you are, if ahavah (note:)agape love(:note) you have one for the other. SHIMON KEFA'S DENIAL FORETOLD; REBBE, MELECH HAMOSHIACH GOES WHERE NO TALMID CAN FOLLOW

orthjbc@John:13:37 @ Kefa says to Rebbe, Melech HaMoshiach, "Adoni, why am I not able to follow you now? I will lay down my neshamah for you."

orthjbc@John:13:38 @ Rebbe, Melech HaMoshiach answers, "Your neshamah for me will you lay down? Omein, omein, I say to you, a tarnegol will not crow until you make hakhchashah (note:)denial(:note) of me [as Rebbe, Melech HaMoshiach] shloshah times."

orthjbc@John:14:2 @ "In the Beit Avi there are many me'onot (note:)dwelling places, permanent residences, homes, cf strkjv@14:23(:note); if it were not so, would I have told you that I go to prepare a makom place for you?

orthjbc@John:14:6 @ Rebbe, Melech HaMoshiach says to him, "I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me. PHILIPPOS, HOW CAN YOU BE SO SHVACH (note:)SLOW TO UNDERSTAND, DULL(:note)?

orthjbc@John:14:7 @ "If you have had da'as of me, also you will have had da'as of Avi. And from now on, you have had da'as of Him and have seen Him." A PIDYON NEFESH (note:)REQUEST(:note) OF PHILIPPOS

orthjbc@John:14:9 @ Rebbe, Melech HaMoshiach says to Philippos, "So long a time with you I am and you have not had da'as of me, Philippos? The one having seen me has seen [Elohim] HaAv [Colossians.1:15; Yeshayah strkjv@9:5(note:)6(:note)] How do you say, `Show us HaAv?'

orthjbc@John:14:12 @ "Omein, omein, I say to you, the one believing in me the pe'ulot which I do he will do, and gedolot than these will he do, because I am going to HaAv.

orthjbc@John:14:21 @ "The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him."

orthjbc@John:14:22 @ Yehudah (note:)not the one from K'riot(:note) says to Rebbe, Melech HaMoshiach, "Adoni, and what has transpired that to us you are about to manifest yourself and not to the Olam Hazeh?"

orthjbc@John:14:23 @ In reply, Rebbe, Melech HaMoshiach said to him, "If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah (note:)agape(:note) for him and to him we will come and with him we will make a maon [see strkjv@14:1, me'onot, pl.] [Mishle strkjv@8:17; Yechezkel strkjv@37:27].

orthjbc@John:14:24 @ "The one not having ahavah (note:)love, agape(:note) for me is not shomer regarding the dvarim of me and the dvar which you hear is not mine but that of HaAv having sent me. [Devarim strkjv@18:18]

orthjbc@John:14:27 @ "Shalom Hashem I leave with you, my Shalom I give to you, [Bamidbar strkjv@6:26; Tehillim strkjv@85:8; Malachi strkjv@2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1] nor let them be ones of morech lev (note:)cowardliness, Revelation.21:8(:note). [Chaggai strkjv@2:9 Targum Ha-Shivim Septuagint]

orthjbc@John:15:1 @ "I am HaGefen HaAmitit (note:)the true vine(:note) [Tehillim strkjv@80:8-20; Yeshayah strkjv@5:1-7; Yechezkel strkjv@19:10] and HaAv of me is the Korem vineyard proprietor.

orthjbc@John:15:2 @ "Every sarig (note:)shoot, branch(:note) in me not bearing p'ri [Tehillim strkjv@92:14] He takes it, and every sarig bearing p'ri he prunes it and cleans it that much p'ri it may bear.

orthjbc@John:15:4 @ "Remain in me and I in you. As the sarig is not able to bear p'ri from itself, unless it remans on the gefen (note:)vine(:note), so neither you, unless you remain in me.

orthjbc@John:15:5 @ "Ani Hu (note:)I am(:note) HaGefen; you are the sarigim branches. The one remaining in me and I in him, this one bears much p'ri, because apart from me you are not able to do anything.

orthjbc@John:15:6 @ "Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Aish they throw them, and they are burned. [Yechezkel strkjv@15:1-8; strkjv@19:10]

orthjbc@John:15:7 @ "If you remain in me and the dvarim of me remain in you, whatever you want, ask, and it will be done for you!

orthjbc@John:15:12 @ "This is my mitzvah for you, that you have ahavah (note:)agape love(:note) one for the other, as I have ahavah agape love for you.

orthjbc@John:15:13 @ "Ahavah (note:)agape love(:note) gedolah than this no one has, that someone lay down his neshamah for his chaverim [Bereshis strkjv@44:33].

orthjbc@John:15:17 @ "I am giving you these mitzvot, that you have ahavah (note:)agape love(:note) one for the other. THE OLAM HAZEH'S SIN'AS CHINOM FOR REBBE, MELECH HAMOSHIACH AND HIS TALMIDIM

orthjbc@John:15:21 @ "But all these things they will do to you on account of the Shem of me [Yeshayah strkjv@66:5], because they do not have da'as of the One having sent me.

orthjbc@John:15:23 @ "The one having sin'as chinom (note:)hatred without cause(:note) for me Rebbe, Melech HaMoshiach has sin'as chinom for HaAv of me.

orthjbc@John:15:25 @ "But this was that the dvar having been written in their Torah might be fulfilled, "SONE'AI CHINOM ATZMU" (note:)"They are many hating me without cause"(:note). [Tehillim strkjv@69:4-5; strkjv@35:19; strkjv@109:3]

orthjbc@John:15:26 @ "But when the Melitz Yosher (note:)Praklit, Advocate, Counsellor, Helper in Court(:note) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut testimony about me.

orthjbc@John:16:2 @ "They will put you under the cherem ban in the shuls; a sha'ah (note:)hour, time(:note) is coming when everyone who kills you will suppose they are offering avodas kodesh to Hashem. [Yeshayah strkjv@66:5]

orthjbc@John:16:5 @ "But now I am going to the One who sent me. And none of you asks me, "Where are you going?"

orthjbc@John:16:6 @ "But because I have spoken these things to you, agmat nefesh (note:)grief(:note) has flled your levavot heart.

orthjbc@John:16:8 @ "And having come, that one will expose and convict [in court] the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat:

orthjbc@John:16:13 @ "But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [Tehillim strkjv@25:5] For He will not speak on His own, but what things He will hear, He will speak, and the things that are to come He will announce to you.

orthjbc@John:16:14 @ "That One will give kavod to me, because He will receive of what is mine, and will announce it to you.

orthjbc@John:16:15 @ "All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you. AGMAT NEFESH WILL TURN TO SIMCHA

orthjbc@John:16:17 @ Therefore, some of the talmidim of Rebbe, Melech HaMoshiach said to one another, "What is this which he says to us? `A little time and you do not see me.' And `Again a little time and you will see me'? And `Because I go to HaAv'"?

orthjbc@John:16:19 @ Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them, "About this you inquire of one another that I said, `A litle time and you do not see me. And again a little time and you will see me'"?

orthjbc@John:16:20 @ "Omein, omein, I say to you, that there will be bechi (note:)weeping(:note) and avelut mourning, but the Olam Hazeh will have simcha. You will have agmat nefesh, but your agmat nefesh grief will become simcha [Tehillim strkjv@30:6 5]

orthjbc@John:16:21 @ "The isha (note:)woman(:note) when she gives birth, has agmat nefesh grief, [Yeshayah strkjv@13:8; strkjv@21:3; strkjv@26:17; Michoh strkjv@4:9; Hoshea strkjv@13:13] because the sha'ah hour, time of her has come. But when she gives birth to the yeled, she no longer has zikaron of the Tribulation because of the naches that an ish was born into the Olam Hazeh.

orthjbc@John:16:22 @ "Therefore, you have agmat nefesh (note:)grief(:note) now, [Yirmeyah strkjv@31:12] but again I will see you, and your levavot will have rinnah rejoicing [Yeshayah strkjv@66:14 Targum Ha-Shivim Septuagint] and the simcha of you no one takes from you.

orthjbc@John:16:29 @ The talmidim of Rebbe, Melech HaMoshiach say, "Hinei! See now you speak plainly and no longer figuratively do you speak.

orthjbc@John:16:30 @ "Now we have da'as that you have da'as of all things, and you have no need that any test you with any sh'eilah (note:)question(:note). By this we have emunah that you came forth from Hashem." [Melachim Alef strkjv@17:24]

orthjbc@John:16:32 @ "Hinei! A sha'ah (note:)hour, time(:note) is coming and has come, that you are SCATTERED [ZECHARYAH strkjv@13:7] each one to his own home, and you leave me alone, and I am not alone, because HaAv is with me.

orthjbc@John:17:6 @ "I manifested the Shem of You to the bnei Adam whom you gave me out of the Olam Hazeh. They were Yours and to me You gave them and regarding the dvar of You they have been shomer.

orthjbc@John:17:9 @ "I make bakash (note:)petition(:note) concerning them, I do not make bakash concerning the Olam Hazeh, but concerning the ones You have given me, because they are Yours.

orthjbc@John:17:10 @ "And all things that are mine are Yours, and Your things are mine, and I have been given kavod in them.

orthjbc@John:17:12 @ "When I was with them, I was keeping them in the Shem of You, which you have given me, and I kept watch, and none of them perished or was lost, except the Ben HaAvaddon (note:)the Son of Destruction, Perdition, the state of final spiritual ruin, Gehinnom(:note) that the Kitvei Hakodesh might be fulfilled. [Tehillim strkjv@24:22; strkjv@41:9; strkjv@109:4,5,7,8]

orthjbc@John:17:20 @ "However, I do not make bakash (note:)petition(:note) concerning these only, but also concerning the ones becoming ma'aminim in me because of their Dvar.

orthjbc@John:17:25 @ "Avi haTzaddik, indeed the world did not have da'as of You, but I knew You, and these ones knew that You sent me.

orthjbc@John:18:2 @ Now also Yehudah from K'riot, the one betraying Rebbe, Melech HaMoshiach, had da'as of the place, because often Rebbe, Melech HaMoshiach gathered there with his talmidim.

orthjbc@John:18:5 @ They said in reply, "Yehoshua, the one from Natzeret." Rebbe, Melech HaMoshiach says to them, "Ani Hu." Now also Yehudah, the one betraying him, had stood with them.

orthjbc@John:18:7 @ Therefore, again Rebbe, Melech HaMoshiach questioned them, "Whom do you seek?" And they said, "Yehoshua, the one from Natzeret."

orthjbc@John:18:8 @ In reply, Rebbe, Melech HaMoshiach said, "I told you that Ani Hu. If therefore you seek me, let these bnei Adam go away,

orthjbc@John:18:9 @ "that may be fulfilled the dvar which said, `Those whom you have given me, I did not lose any one of them.'" [Yochanan strkjv@17:12; strkjv@10:11]

orthjbc@John:18:12 @ Then the band of chaiyalim, their commander, and the avadim (note:)servants(:note) of those of Yehudah took Rebbe, Melech HaMoshiach and performed the akedah binding on him. THE SEH HAELOHIM MUST BE EXAMINED: THE EXAMINATION OF REBBE, MELECH HAMOSHIACH BY ANAN ANNAS

orthjbc@John:18:14 @ Now Caiapha was the one having given counsel to those of Yehudah that it is a bedievedike thing (note:)expedient(:note) for one man to die for the people. KEFA MAKES HAKHCHASHAH DENIAL OF REBBE, MELECH HAMOSHIACH MT strkjv@26:58,69-75; strkjv@14:54,66-72; LK strkjv@22:54-62

orthjbc@John:18:16 @ But Kefa had stood at the sha'ar outside. Therefore, the other talmid went out, the one known to the Kohen Gadol, and spoke to the gatekeeper and brought in Kefa.

orthjbc@John:18:20 @ In reply, Rebbe, Melech HaMoshiach said, "In public I have spoken to the Olam Hazeh; I always taught in the Beit Haknesset and in the Beis Hamikdash, where all the Yehudim come together. In secret I spoke nothing. [Yeshayah strkjv@45:19]

orthjbc@John:18:21 @ "Why do you put a sh'eilah (note:)question(:note) to me? Put a sh'eilah to the ones having heard what I spoke to them. Hinei, these ones have da'as of what things I said."

orthjbc@John:18:22 @ But these things having said, one of the mesharetim, one standing nearby, struck Rebbe, Melech HaMoshiach, saying, "Is this the way to answer the Kohen Gadol?" [Shemot strkjv@22:27]

orthjbc@John:18:23 @ In reply, Rebbe, Melech HaMoshiach spoke, "If I spoke wrongly, give edut (note:)testimony(:note) about the wrong; but if tov, why do you strike me?" REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65;

orthjbc@John:18:26 @ One of the avadim of the Kohen Gadol, one who was a relative of him whom Kefa cut off the ear, says, "Did I not see you in the Gahn (note:)Garden(:note) with him?"

orthjbc@John:18:27 @ Therefore, again Kefa made hakhchashah (note:)denial(:note). And immediately a tarnegol cock crowed. REBBE, MELECH HAMOSHIACH BEFORE PILATE MT strkjv@27:3-14; MK strkjv@15:2-5; LK strkjv@23:1-5

orthjbc@John:18:31 @ Therefore, Pilate said to them, "Take him and judge him according to the your Torah." Those of Yehudah said to him, "It is not lawful for us to kill anyone."

orthjbc@John:18:37 @ Therefore, Pilate said to Rebbe, Melech HaMoshiach, "So you are a Melech (note:)King(:note)?" In reply, Rebbe, Melech HaMoshiach said, "You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut testimony to HaEmes. Everyone who is of HaEmes hears my voice."

orthjbc@John:18:39 @ "But there is a minhag (note:)custom(:note) for you, that I may release one to you during the Pesach. Do you want, therefore, that I release to you the Melech HaYehudim?"

orthjbc@John:19:4 @ And Pilate went outside again and says to them, "Hinei! I bring him outside to you, in order that you may have da'as that I find no avon (note:)offense(:note), no cause for punishment, in him."

orthjbc@John:19:5 @ Therefore, Rebbe, Melech HaMoshiach came forth outside, wearing the wreath of thorns and the purple robe. And Pilate says to them, "Hinei! haIsh!" (note:)ZECHARYAH strkjv@6:12(:note)

orthjbc@John:19:11 @ In reply, Rebbe, Melech HaMoshiach answered him, "You do not have samchut (note:)authority(:note) against me at all, except it had been given to you from above; therefore, the avon is gadol, is even greater, the avon of the one having handed me over to you."

orthjbc@John:19:12 @ From this point, Pilate began seeking to free Rebbe, Melech HaMoshiach; but those of Yehudah cried out, saying, "If this man you free, you are no friend of Caesar's; everyone making himself a Melech speaks against Caesar."

orthjbc@John:19:14 @ Now it was Erev Pesach, the sha'ah (note:)hour, time(:note) it was about the shishit sixth, the sixth hour, about noon, and Pilate says to those of Yehudah, "Hinei, your Melech!"

orthjbc@John:19:16 @ Then, therefore, Pilate delivered Rebbe, Melech HaMoshiach to them that he should be hanged on HaAitz. [Devarim strkjv@21:22] THE HAGBA (note:)LIFTING UP(:note) OF REBBE, MELECH HAMOSHIACH, THE KOHEN L'OLAM AL DIVRATI MALKI TZEDEK, WHOSE UNDERGARMENT WAS THE SEAMLESS KETONET OF THE KOHEN GADOL Therefore, they took Rebbe, Melech HaMoshiach.

orthjbc@John:19:19 @ And, also, Pilate wrote out an inscription and had it placarded on top of the Aitz (note:)Tree(:note). And what it said was, "YEHOSHUA, THE ONE FROM NATZERET, MELECH HAYEHUDIM."

orthjbc@John:19:20 @ This inscription, therefore, many of those of Yehudah read, because the place where Rebbe, Melech HaMoshiach was hanged on the Aitz was near the Ir Hakodesh. And it had been written in Ivrit, in Latin, and in Greek.

orthjbc@John:19:21 @ Therefore, the Judean Rashei Hakohanim were saying to Pilate, "Do not write "Melech HaYehudim." Rather write, "That one said "I am Melech HaYehudim.""

orthjbc@John:19:23 @ Therefore the chaiyalim (note:)soldiers(:note), when they hanged Rebbe, Melech HaMoshiach on the Aitz, took his garments and divided them into arba'ah four parts, to each chaiyal soldier a part. They also took his ketonet Vayikra strkjv@16:4; Tehillim strkjv@110:4. Now the ketonet was seamless, woven from the top in one piece.

orthjbc@John:19:24 @ Therefore, they said to one another, "Let us not tear it but let us cast lots for it (note:)Esther strkjv@3:7(:note) to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, "YECHALKU VEGADAI LAHEM V'AL LEVUSHI YAPILU GORAL" "They divide my garments among them and for my clothing they cast lots."[Tehillim strkjv@22:19 18, Shemot strkjv@28:32] Therefore the chaiyalim did these things.

orthjbc@John:19:26 @ Rebbe, Melech HaMoshiach, therefore, having seen his Em (note:)Mother(:note) and the talmid haahuv having stood by, says to his Em, "Isha, hinei your ben!"

orthjbc@John:19:27 @ Then Rebbe, Melech HaMoshiach says to the talmid haahuv, "Hinei, Emmecha (note:)your Mother(:note)!" And from that sha'ah hour, time the talmid took her into his own bais. THE MAVET AND KEVURAH OF REBBE, MELECH HAMOSHIACH

orthjbc@John:19:29 @ A k'li (note:)vessel(:note) full of sour wine chometz vinegar was set there [Tehillim strkjv@69:2221]: the sponge full of vinegar having been wrapped around a hyssop branch [Shemot strkjv@12:22], they brought it to his mouth.

orthjbc@John:19:30 @ Therefore, when Rebbe, Melech HaMoshiach received the vinegar, he said, "Nishlam! (note:)"It is finished!"(:note) [Iyov strkjv@19:26-27 Targum Ha-Shivim Septuagint] and having bowed his rosh, Rebbe, Melech HaMoshiach gave up his neshamah. THE REBBE, MELECH HAMOSHIACH'S OWN CHEVRAH KADDISHA FORMS TO MAKE PREPARATIONS FOR THE KEVURAH OF THE NIFTAR MT strkjv@27:57-60; MK strkjv@15:42-46; LK strkjv@23:50-54

orthjbc@John:19:32 @ Therefore the chaiyalim (note:)soldiers(:note) came and broke the first man's legs and then the other one hanging on the Aitz.

orthjbc@John:19:34 @ But one of the chaiyalim pierced [Zecharyah strkjv@12:10] his side with a romakh and immediately out came dahm and mayim.

orthjbc@John:19:35 @ And the ed re'iyah (note:)eyewitness(:note) of this has given solemn edut testimony and his edut is ne'emanah trustworthy and that one has da'as that he speaks Emes that you might have emunah.

orthjbc@John:19:36 @ For these things happened that the Kitvei Hakodesh [19:24, 28,37] might be fulfilled, "V'ETZEM LO TISHVERU VO" (note:)"And not a bone of him shall be broken"(:note). [Shemot strkjv@12:46; Bamidbar strkjv@9:12; Tehillim strkjv@34:20-21]

orthjbc@John:19:39 @ And also Rav Nakdimon came, the one having come first to Rebbe, Melech HaMoshiach balailah, bearing a mixture of myrrh and aloes, about one hundred pounds.

orthjbc@John:19:40 @ Therefore, they took the Guf haRebbe, Melech HaMoshiach and bound it in linen cloths with spices as is the burial minhag with the Yehudim.

orthjbc@John:19:41 @ Now there was in the place where Rebbe, Melech HaMoshiach was pierced on haAitz a gahn (note:)garden(:note) and in the gahn a kever chadash new tomb in which never yet anyone had been placed.

orthjbc@John:19:42 @ And so, because it was Erev Pesach and because the kever was nearby, they laid Rebbe, Melech HaMoshiach there.

orthjbc@John:20:1 @ Now on the Yom Rishon, Miryam of Magdala comes early, while it was still dark, to the kever (note:)tomb(:note) and sees the stone having been taken from the kever tomb.

orthjbc@John:20:2 @ Miryam of Magdala runs therefore and comes to Shimon Kefa and to the talmid ha'ahuv and says to them, "They have taken Adoneinu from the kever (note:)tomb(:note) and we do not have da'as where they placed him." YOCHANAN THE TALMID HA'AHUV AND AUTHOR IS THE FIRST ED RE'IYAH EYE WITNESS TO LOOK INSIDE THE EMPTY KEVER TOMB

orthjbc@John:20:5 @ and having stooped down, the talmid ha'ahuv sees the tachrichim linen cloths lying there. However, he did not enter the kever. SHIMON KEFA IS THE FIRST ED RE'IYAH (note:)EYE WITNESS(:note) TO ENTER THE EMPTY KEVER TOMB

orthjbc@John:20:6 @ Then comes also Shimon Kefa following him and Shimon Kefa entered into the kever (note:)tomb(:note), and sees the tachrichim linen cloths lying there.

orthjbc@John:20:7 @ And also the mitznefet (note:)head wrapping(:note), which had been upon the rosh of Rebbe, Melech HaMoshiach, the mitznefet not lying with the tachrichim, but apart, having been folded up in one place.

orthjbc@John:20:8 @ Then, therefore, entered also the other talmid, the one having come first to the kever (note:)tomb(:note), and he saw and had emunah faith.

orthjbc@John:20:9 @ For they did not yet have da'as of the Kitvei Hakodesh that it is necessary for Rebbe, Melech HaMoshiach to have his Techiyas HaMesim [Tehillim strkjv@16:9; Yeshayah strkjv@53:10]

orthjbc@John:20:12 @ and sees two malachim (note:)angels(:note) in white, sitting, one at the head and one at the feet, where the geviyah of Rebbe, Melech HaMoshiach had previously been lying.

orthjbc@John:20:13 @ And those ones say to her, "Isha, why do you weep?" She says to them, "They took Adoni, and I don't have da'as of where they placed him."

orthjbc@John:20:14 @ When she had said these things, she turned back around, and she sees Yehoshua standing there, and she did not have da'as that it was Yehoshua.

orthjbc@John:20:18 @ Miryam from Magdala comes announcing to the talmidim, "I have seen Rebbe, Melech HaMoshiach Adoneinu." And she told them that he had said to her these things. THE APPEARANCE OF REBBE, MELECH HAMOSHIACH TO HIS TALMIDIM

orthjbc@John:20:20 @ And having said this, Rebbe, Melech HaMoshiach showed his hands and his side to them. Therefore, the talmidim were filled with simcha at having seen Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@John:20:22 @ And having said, Moshiach breathed on them and says to them, "Receive the Ruach Hakodesh." REBBE, MELECH HAMOSHIACH'S SHLUCHIM AND THE POWER VESTED IN THEM BY HIM TO ESTABLISH AND DISCIPLINE HIS KEHILLAH

orthjbc@John:20:23 @ "If you grant selicha to the averos of any, they have selicha; if there be any whose averos you retain, they are retained." [Mt.16:19; strkjv@18:18; Acts strkjv@8:17-24] REBBE, MELECH HAMOSHIACH AND T'OMA

orthjbc@John:20:24 @ But T'oma, one of the Sheneym Asar (note:)Twelve(:note), the one being called Didymus, was not with them when Rebbe, Melech HaMoshiach came.

orthjbc@John:20:25 @ Therefore the other talmidim were saying to him, "Ra'i'nu es Rebbe, Melech HaMoshiach Adoneinu (note:)We have seen Rebbe, Melech HaMoshiach Adoneinu!(:note) But T'oma said to them, "Unless I see in his hands the mark of the nails and I put my finger into the place of the nails and also put my hand into his side, I will never have emunah faith."

orthjbc@John:20:29 @ And Rebbe, Melech HaMoshiach says to him, "Because you have seen me, you have emunah (note:)faith(:note)? Ashrey Happy are the ones not having seen and having emunah." THE PURPOSE OF THE SEFER BOOK

orthjbc@John:21:2 @ Together there were Shimon Kefa and T'oma (note:)his name means "Twin"(:note) and Nathanael, the one from Kanah in the Galil and the Bnei Zavdai and two others of the talmidim of Rebbe, Melech HaMoshiach.

orthjbc@John:21:3 @ Shimon Kefa says to them, "I am going to fish." They say to Shimon Kefa, "We are coming also with you." They went forth and embarked into the sirah (note:)boat(:note). And during that lailah they caught not one thing.

orthjbc@John:21:6 @ And Rebbe, Melech HaMoshiach said to them, "Throw the reshet (note:)net(:note) to the right side of the sirah boat, and you will find dagim." Therefore, they threw it. And now they were not strong enough to draw in the reshet, because of the multitude of dagim.

orthjbc@John:21:7 @ Therefore, the talmid ha'ahuv says to Shimon Kefa, "It is Rebbe, Melech HaMoshiach Adoneinu!" Therefore, Shimon Kefa, having heard this, strapped his gartel around his kaftan, for he was unclothed, and threw himself into the sea.

orthjbc@John:21:11 @ Therefore, Shimon Kefa went up and dragged the reshet (note:)net(:note) onto the shore, full of large dagim, me'ah vchamishim ushloshah one hundred and fifty three, and, though being so many, did not split the reshet net.

orthjbc@John:21:12 @ Rebbe, Melech HaMoshiach says to them, "Come, eat!" Now not one of the talmidim was daring to ask him, "Who are you?" having had da'as that it is Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@John:21:14 @ This was now the shlishit (note:)third(:note) time Rebbe, Melech HaMoshiach, having been made to stand up alive from the mesim, was manifested to the talmidim. REBBE, MELECH HAMOSHIACH SAYS "FEED MY SHEEP"; THE DEATH AL KIDDUSH HA-SHEM MARTYRDOM OF SHIMON KEFA FORESEEN IN A DVAR HANEVU'AH

orthjbc@John:21:20 @ Having turned, Kefa sees the talmid ha'ahuv following them, who also was reclining at tish during the seudah upon the kheyk (note:)bosom(:note) of Rebbe, Melech HaMoshiach, and this talmid was the one who had said "Adoni, who is the one betraying you?"

orthjbc@John:21:21 @ Then Kefa, having seen this one, says to Rebbe, Melech HaMoshiach, "Adoni, and what about this man?"

orthjbc@John:21:24 @ This is the talmid, the ones giving solemn edut (note:)testimony(:note) about these things, and one having written these things and we have da'as that his edut is Emes.

orthjbc@John:21:25 @ And there are many other things which Rebbe, Melech HaMoshiach did, which if they are written one by one, not the Olam Hazeh itself I suppose would have room enough for the sfarim being written.

orthjbc@Acts:1:6 @ And at yechidus, having come together, they were asking him saying, "Adoneinu, is it at this time that you are restoring the Malchut Hashem to Am Yisroel?"

orthjbc@Acts:1:8 @ "But you will receive ko'ach when the Ruach HaKodesh has come upon you, and you all will be HaEd (note:)The Witness(:note) of me, in Yerushalayim and in all Yehudah and Shomron and as far as ketzeh ha'aretz."

orthjbc@Acts:1:10 @ And as they were gazing intently into Shomayim, while he was going--hinei--two beings enrobed in white had been present with them.

orthjbc@Acts:1:11 @ Also, these said, "Men of the Galil, why do you stand looking into Shomayim? This Rebbe, Melech HaMoshiach Yehoshua, the one having been taken up from you into Shomayim, will also come again in like manner as you saw him going into Shomayim." THE CHOICE OF SUCCESSOR FOR YEHUDAH FROM K'RIOT

orthjbc@Acts:1:12 @ Then they returned to Yerushalayim from the Mount of Olives, which from Yerushalayim is a Shabbos walk.

orthjbc@Acts:1:14 @ These all with one mind were continually devoting themselves to tefillah, with the nashim and with Miryam the em (note:)mother(:note) of Rebbe, Melech HaMoshiach and with his achim.

orthjbc@Acts:1:16 @ said, "Achim b'Moshiach, the Kitvei HaKodesh had to be fulfilled, which the Ruach Hakodesh foretold through the peh of Dovid Hamelech concerning Yehudah, who became a guide to the ones arresting Yehoshua.

orthjbc@Acts:1:19 @ And this became known to all the ones inhabiting Yerushalayim, so that the sadeh [field] became known in their language as `Akeldama', that is `Sadeh of Dahm.')

orthjbc@Acts:1:20 @ "For it has been written in the sefer Tehillim, "TEHI the place of him NESHAMMAH, V'AL YEHI YOSHEV" (note:)"May his place be deserted and let him not be the one dwelling in it"--TEHILLIM strkjv@69:26(:note) and "PEKUDATO YIKACH ACHER" "his place of leadership may another take"--TEHLLIM strkjv@109:8

orthjbc@Acts:1:21 @ "It is necessary, therefore, that one of the anashim who accompanied us during all the time in which Rebbe, Melech HaMoshiach Adoneinu Yehoshua went in and went out among us,

orthjbc@Acts:1:22 @ "beginning from the tevilah of teshuva of Yochanan until the day when Moshiach was taken up from us--one of these should become an Ed (note:)witness(:note) with us to his Techiyas HaMesim."

orthjbc@Acts:1:24 @ And having davened, they said, "Adonoi, you have da'as of the levavot of Kol B'nei Adam. Therefore, show which of these two you chose [Shmuel Alef strkjv@14:41]

orthjbc@Acts:1:25 @ "to take the place of this avodas Kodesh and shlichut from which Yehudah turned aside to go to his own place."

orthjbc@Acts:2:3 @ And leshonot appeared to them, being divided as aish (note:)fire(:note), and rested on each one of them,

orthjbc@Acts:2:6 @ And at this sound, the multitude assembled and was bewildered, because they were hearing, each one in his own native language, the Achim b'Moshiach speaking.

orthjbc@Acts:2:7 @ And they were mishpoyel (note:)standing in awe(:note) and marveled, saying, "Hinei! Are not all of these Galileans speaking?

orthjbc@Acts:2:9 @ "--we Parthians and Medes and Elamites; the ones living in Mesopotamia, Yehudah, Cappadocia, Pontus, Asia,

orthjbc@Acts:2:10 @ Phrygia, Pamphylia, Mitzrayim (note:)Egypt(:note), and the regions of Libya around Cyrene; and the visiting Romans,

orthjbc@Acts:2:12 @ And all had real hispailus (note:)overwhelming awe(:note) and were bewildered, saying one to another, "What can this mean?" THOSE WITHOUT EMUNAH SEEK TO AINZETZ RATIONALIZE THAT THE PLAUSIBLE EXPLANATION FOR THE BEHAVIOR OF THE MOSHIACH'S TALMIDIM WAS THAT THEY WERE INTOXICATED

orthjbc@Acts:2:13 @ But others, mocking, were saying, "Of sweet wine they have been filled." SHIMON KEFA'S DRASHAH AT SHAVUOS; THE MOSHIACH'S SHLIACH WAS MOIDIA (note:)MAKING KNOWN, ANNOUNCING(:note) TO KLAL YISROEL THAT HASHEM TOOK THEIR AVEIRAH SIN AND TURNED IT AROUND BERESHIS strkjv@50:20 AND WORKED IT FOR THE GEULAH OF THE NATIONS OF THE OLAM HAZEH; NOW THAT THE MAGGIDIM ARE FILLED WITH THE RUACH HAKODESH, MOSHIACH'S PROGRAM OF KIRUV RECHOKIM BRINGING NEAR THE FAR AWAY ONES AND MEKAREV HAYEHUDIM BEGINS IN EARNEST

orthjbc@Acts:2:14 @ But Kefa, having stood with the Achad Asar, lifted up his voice and declared to them, "Anashim Yehudim! And the ones inhabiting Yerushalayim, have da'as of all this and be goires to my dvarim.

orthjbc@Acts:2:15 @ "For these ones are not, as you assume, in their schnaps, for it is only the third hour of the day (note:)nine o'clock in the morning(:note).

orthjbc@Acts:2:17 @ `And it shall be in the Acharit Hayamim, ne'um Hashem, ESHPOCH ES RUCHI AL KOL BASAR V'NIB'U BNEICHEM U'VENOTEICHEM ZIKNEICHEM CHALOMOT YACHALOMUN BACHUREICHEM CHEZYONOT YIRU ("I will pour out my Spirit on all flesh, and your sons and daughters will prophesy, your old men will dream dreams and your bochrim will see visions" --Yoel strkjv@3:1f (note:)2:28f(:note)] [Bamidbar strkjv@11:25; Yeshayah strkjv@44:3; Yechezkel strkjv@39:29]

orthjbc@Acts:2:20 @ `HASHEMESH YEHAFECH L'CHOSHECH V'HAYYAREIACH L'DAHM LIFNEI BO YOM HASHEM HAGADOL V'HANNORAH V'HAYAH KOL ASHER YIKRA B'SHEM ADONOI YIMMALET. ("The shemesh (note:)sun(:note) will be transformed into choshech darkness) and the moon into blood before the great and dreadful YOM HASHEM."

orthjbc@Acts:2:23 @ "this one, delivered up by the determined cheshbon (note:)plan(:note) and Yedi'ah mukdemet foreknowledge of Hashem, you nailed to HaAitz Devarim strkjv@21:22 by the hand of lawless bnei Adam and put Rebbe, Melech HaMoshiach to death. [Yeshayah strkjv@53:10]

orthjbc@Acts:2:25 @ "For Dovid Hamelech says of him, SHIVVITI HASHEM L'NEGDI TAMID KI MIMINI BAL EMMOT (note:)"I set Adonoi before me always, because he is at my right hand I will not be shaken."(:note) [Tehillim strkjv@16:8-11]

orthjbc@Acts:2:27 @ KI LO TA'AZOV NAFSHI LISHE'OL LO TITEN CHASIDCHA LIR'OT SHACHAT ("Because you will not abandon the nefesh (note:)soul) of me to destruction nor will you give your Chassid [i.e. Moshiach the ultimate Chassid] to see corruption."(:note)

orthjbc@Acts:2:28 @ TODIEINI ORACH CHAYYIM SOVA SEMACHOT ES PANECHA (note:)"You made known to me the path of Chayyim, you will fill me with simcha with your presence."(:note) [Tehillim strkjv@16:8-11]

orthjbc@Acts:2:29 @ "Anashim Achim, it is permitted to speak with bittachon to you benoigeia (note:)regarding(:note) Dovid Avinu, that also he died and was buried and his kever is with us until this day. [Melachim Alef strkjv@2:10; Nechemyah strkjv@3:16]

orthjbc@Acts:2:31 @ "Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMesim of Rebbe, Melech HaMoshiach: neither was he "abandoned to destruction nor did his BASAR see corruption." [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Acts:2:32 @ "This Yehoshua in fact Hashem made to stand up alive again, of which we all are edim (note:)witnesses unto mavet al Kiddush Hashem(:note).

orthjbc@Acts:2:35 @ until I make OYVECHA (note:)"your enemies"(:note) your footstool." [Tehillim strkjv@110:1]

orthjbc@Acts:2:36 @ "Therefore, assuredly let Klal Yisroel have da'as that this Yehoshua, whom you hanged on HaAitz (note:)Devarim strkjv@21:22(:note), Hashem has made both Adoneinu and Rabbeinu, Melech HaMoshiach." THE RESPONSE OF THE SHE'ARIT REMNANT OF KLAL YISROEL TO THE BESURAS HAGEULAH, WHICH IS THE VANGUARD MODEL FOR THE CORRECT RESPONSE OF ALL PEOPLES AND OF THOSE WHO WOULD FOLLOW THE ORTHODOX JEWISH FAITH

orthjbc@Acts:2:39 @ "For to you is the havtachah and to your yeladim and to all the ones at a distance, as many as may YIKRAH B'SHEM HASHEM ELOHEINU." [Yoel strkjv@3:5; strkjv@2:28; Yeshayah strkjv@44:3; strkjv@65:23; strkjv@57:19] ATAH KADOSH V'SHIMECHA KADOSH U'KEDOSHIM B'KHOL YOM YEHALELUCHA; BARUCH ATAH ADONOI HAEL HAKADOSH

orthjbc@Acts:2:40 @ And with many other dvarim, Kefa gave solemn edut (note:)testimony(:note) and was warning them, "Receive yeshu'at Eloheinu from this DOR IKESH U'FETALTOL warped and crooked generation!" [Devarim strkjv@32:5]

orthjbc@Acts:2:41 @ Those, who were Mekabel Besuras HaGeulah and welcomed his dvar, submitted to a tevilah of teshuvah and there were added in that day nefashot (note:)souls(:note) beerech approximately, dacht zich shloshet alafim three thousand.

orthjbc@Acts:2:42 @ And they were keseder (note:)constantly(:note) shtark steadfastly devoting themselves to the torah of Moshiach's Shluchim and to being mishtatef in a chavura becoming involved, joining a fellowship and to the Betzi'at HaLechem and to the Tefillos. RADICAL TESHUVA AMONG THE MA'AMINIM HAMESHICHIYIM; COVETOUS GASHMIYUS MATERIALISM REPENTED OF AS AN ASPECT OF ZEAL FOR THE IMMINENT BIAS HAMOSHIACH; THIS IS NOT COMMUNISM BUT KANOUS

orthjbc@Acts:2:45 @ And they were selling their properties and possessions and were distributing tzedakah to everyone as someone had need.[Devarim strkjv@28:1-14]

orthjbc@Acts:2:46 @ And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the betzi'at halechem, they were together at tish with single-hearted exultation and hislahavus (note:)enthusiasm, fervor(:note),

orthjbc@Acts:3:2 @ And a certain ish, an ish (note:)pisei'ach from the womb of his imma(:note), was being carried and they were putting him bederech klal usually yom yom at the sha'ar of the Beis Hamikdash, the one being called the Sha'ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.

orthjbc@Acts:3:6 @ And Kefa said, "Silver and gold have I none, but such as I have I give to you. In ha-Shem of the Rebbe, Melech HaMoshiach Yehoshua of Natzeret, get up and walk!"

orthjbc@Acts:3:7 @ And having grasped him by the yad yamin, Kefa lifted him up, and immediately the man's feet and ankles were strengthened.

orthjbc@Acts:3:10 @ And they recognized him, that he was the one sitting at the Sha'ar Hatiferet (note:)Beautiful Gate(:note) of the Beis Hamikdash begging for tzedakah; and they were filled with mishpoyel awe and amazement at what had happened to him. SHIMON KEFA'S DRASHA UNDER THE "ULAM SHLOMO" IN THE BEIT HAMIKDASH

orthjbc@Acts:3:13 @ "Hashem, Elohei Avraham V'Elohei Yitzchak V'Elohei Ya'akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua whom you delivered over and denied in the presence of Pilate when you decided to release the other one. [Shemot strkjv@3:6,15; Yeshayah strkjv@52:13;53:11]

orthjbc@Acts:3:15 @ "but the Sar HaChayyim you did away with, whom Hashem made to stand up alive again from the mesim, of which we are edim (note:)witnesses(:note).

orthjbc@Acts:3:18 @ "But Hashem has thus fulfilled the things which he announced beforehand through the mouth of all the Nevi'im (note:)prophets(:note) that the Rebbe, Melech HaMoshiach should suffer.

orthjbc@Acts:3:20 @ "in order that times of rest may come from the presence of the Adon, and that he may send the one having been proclaimed beforehand to you, that is, the Rebbe, Melech HaMoshiach,

orthjbc@Acts:3:21 @ "whom it is necessary for Shomayim to receive until the times of Tikkun of all things of which Hashem spoke through the mouth of Nevi'im hakedoshim from ancient time."

orthjbc@Acts:3:23 @ "And it will be that every nefesh (note:)soul(:note) whoever LO YISHMA does not listen to that Navi prophet will be utterly destroyed from among the people. [Devarim strkjv@18:19; Vayikra strkjv@23:29]

orthjbc@Acts:3:24 @ "And likewise all the Nevi'im (note:)prophets(:note) from Shmuel and his successors onward, also announced HaYom HaZeh.

orthjbc@Acts:3:25 @ "You are the Bnei HaNevi'im (note:)prophets(:note) and you are the Bnei HaBrit which Hashem decreed to your Avot, saying to Avraham Avinu, V'HITBARAKHU V'ZAR'ACHA KOL GOYYEI HAARETZ "and in your zera will be blessed all the Goyyei HaAretz." [Bereshis strkjv@12:3; strkjv@22:18; strkjv@26:4; strkjv@28:14]

orthjbc@Acts:3:26 @ "To you rishonah (note:)first(:note) Hashem raised up his Erev [Moshiach], sending him to give you a berucha, turning every one of you in teshuva away from your wicked ways."

orthjbc@Acts:4:3 @ And they took them with their hands, and put them in the beis hasohar until the next day, for it was already erev.

orthjbc@Acts:4:4 @ And many of the ones having listened to the dvar Hashem had emunah; and the number of the men came be lav davka (note:)approximately(:note) chameshet alafim.

orthjbc@Acts:4:5 @ And it came about on the next day their manhigim and Zekenim and the Sofrim were gathered together in Yerushalayim,

orthjbc@Acts:4:7 @ And when they had placed the Moshiach's Shluchim in their midst, they were inquiring, "By what ko'ach (note:)power(:note) or in what Shem have you done this?"

orthjbc@Acts:4:9 @ "if we today are being examined on account of a ma'aseh tov done to a handicapped man, as to by what means this one has been given refuah shleimah,

orthjbc@Acts:4:11 @ "He [Yehoshua] is the EVEN MA'ASU (note:)"which was rejected"(:note) by you, HABONIM "the builders", which HAY'TAH LEROSH PINNAH "became the very corner" stone. [Tehillim strkjv@118:22; Yeshayah strkjv@28:16; Zecharyah strkjv@10:4]

orthjbc@Acts:4:12 @ "And there is no Yeshu'at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among bnei Adam, by which it is necessary for you to be spared [the Mishpat Hashem in the Yom HaDin]."

orthjbc@Acts:4:13 @ Now observing the bittachon of Kefa and Yochanan, and having perceived that they are not yeshiva trained Torah teachers, they were marvelng and began to recognize them, that they had been with Yehoshua.

orthjbc@Acts:4:14 @ And seeing the man who had received refuah shleimah standing with them, they had nothing to say keneged (note:)in opposition(:note) to it.

orthjbc@Acts:4:15 @ And having ordered the Shluchim to step outside the Sanhedrin chambers, they began conferring with one another,

orthjbc@Acts:4:16 @ saying, "What should we do with these anashim? For that a remarkable ot (note:)miraculous sign(:note) has occurred through them is evident to all the ones inhabiting Yerushalayim, and we are not able to make hakhchashah denial of the fact.

orthjbc@Acts:4:18 @ And, having summoned them, they commanded them not to give drashot or shiurim b'Shem Yehoshua at all. [Amos strkjv@7:13]

orthjbc@Acts:4:20 @ "For we are not able to cease speaking about what we saw and heard [as edey re'iyah (note:)eyewitnesses(:note)]." [Iyov strkjv@32:18; Yirmeyah strkjv@20:9; Amos strkjv@3:8]

orthjbc@Acts:4:21 @ And when they had threatened them further, they released them, finding no basis on which they might punish them, because of the people, vi-bahlt (note:)since(:note) all were crying "Baruch Hashem!" on account of what had happened.

orthjbc@Acts:4:22 @ For the man was more than arba'im shanah (note:)forty years(:note) old, upon whom this ot miraculous sign of refu'ah had been brought about. THE MA'AMINIM IN REBBE, MELECH HAMOSHIACH DAVEN, MAKING PETITION FOR OMETZ LEV COURAGE, BOLDNESS TO BE POURED OUT ON THEM BY HASHEM FOR THE PURPOSE OF PROCLAIMING THE BESURAS HAGEULAH

orthjbc@Acts:4:24 @ And having heard this, the people lifted their voices to Hashem with one mind, and said, "Rabbono shel Olam, you are the one BARAH ES HASHOMAYIM V'ES HA'ARETZ and the yam and all that is in them, [Bereshis strkjv@1:1; Nechemyah strkjv@9:6; Iyov strkjv@41:11; Yeshayah strkjv@37:16; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:4:25 @ "and you are the one who by the Ruach Hakodesh through the mouth of Avinu Dovid your eved, said, LAMMAH RAGSHU GOYIM UL'UMMIM YEHIGU RIK (note:)"Why did the Goyim rage and the peoples plot vain and futile things?"(:note)

orthjbc@Acts:4:27 @ "For be'emes in this Ir, keneged (note:)in opposition, against(:note) thy Eved HaKadosh Yehoshua whom you did anoint, there were assembled both Herod and Pontius Pilate along with the Goyim and HaAm Yisroel, [Tehillim strkjv@61:1, strkjv@2:1f; Yeshayah 53; Zecharyah strkjv@12:10]

orthjbc@Acts:4:28 @ "to do whatever that was by your hand and by your ratzon nigzar merosh (note:)predestined(:note) to occur.

orthjbc@Acts:4:29 @ "And now, Adonoi, look upon their threats and grant that your avadim may speak your dvar with all ometz lev (note:)courage, boldness(:note), [Tehillim strkjv@138:3]

orthjbc@Acts:4:31 @ And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (note:)courage, boldness(:note).

orthjbc@Acts:4:32 @ Now the velt (note:)community(:note) of the ones having had emunah were achdut in lev heart and nefesh soul, and not one was saying that any of the possessions belonging to him was his own, but everything to them was in common.

orthjbc@Acts:4:33 @ And with gevaltike (note:)extraordinary(:note) ko'ach power the Moshiach's Shluchim were giving edut testimony of the Techiyas HaMesim of Yehoshua Adoneinu and great Chen v'Chesed Hashem was upon them all. THE AUTHOR IS NOT ADVOCATING COMMUNISM; HE IS DESCRIBING THE TEVA CHARACTER OF THE ESCHATOLOGICAL URGENCY AND SIMCHA AND AHAVAH AMONG YEHUDIM WHO HAVE EMUNAH IN MOSHIACH IN THE BRIT CHADASHA KEHILLAH DURING THIS EARLY TEKUFA PERIOD WHEN THE GOYIM HAD NOT YET ENTERED THE PICTURE AND HASATAN HAD NOT YET COME IN WITH OTHERS LIKE CHANANYAH AND SHAPPIRA; THE HISHTADLUS PERSONAL CONTRIBUTION, EFFORTS TOWARD A GOAL, INITIATIVE OF BAR-NABBA ARE DESCRIBED AS A BACKDROP OF TOV AGAINST WHICH TO VIEW THE RAH, AND BAR-NABBA IS INTRODUCED AS A CRUCIAL INSTRUMENT IN RAV SHA'UL'S FIRST WORLD OUTREACH JOURNEY, MOSHIACH'S SHLICHUT TO THE NATIONS, WHICH, AS WE WILL SEE, KEFA ANTICIPATES WITH CORNELIUS

orthjbc@Acts:4:34 @ For there was no one needy among them, for as many as were owners of sadot or batim were selling them and were bringing the proceeds of the sale

orthjbc@Acts:4:35 @ and were placing them at the feet of Moshiach's Shluchim and were distributing to each one as anyone was nitzrach (note:)needy(:note).

orthjbc@Acts:4:37 @ this one owned a sadeh and, when he sold it, brought the kesef and laid it at the feet of Moshiach's Shluchim.

orthjbc@Acts:5:4 @ "While it remained with you, did it not remain yours? And after it was sold, were the proceeds not under your samchut (note:)authority(:note)? How is it that you have hatched this deed in your lev heart? Your sheker was not to bnei Adam but to the Ruach Hakodesh." [Devarim strkjv@23:22; Vayikra strkjv@6:2]

orthjbc@Acts:5:5 @ And hearing these dvarim, having fallen down, Chananyah died; and there came great yirat Shomayim upon all the ones listening. [Tehillim strkjv@5:6]

orthjbc@Acts:5:7 @ And there was an interval of lav davka (note:)approximately(:note) shloshah sha'ot and then his isha, not having da'as of what had happened, entered.

orthjbc@Acts:5:9 @ And Kefa said to her, "Why was it agreed by the two of you to put the Ruach Hakodesh of Hashem to the test? --Hinei-- the feet of the ones having buried your ish are at the petach (note:)doorway(:note), and they will carry you out."

orthjbc@Acts:5:11 @ And there came great yirat Shomayim upon the whole kehillah and upon all the ones hearing these things. MANY OTOT AND MOFTIM ACCOMPLISHED

orthjbc@Acts:5:13 @ But none of the rest was daring to be mishtatef in a chavura (note:)becoming involved, joining a fellowship(:note) with them; however, the Am Yisroel held the Messianic Jews in high esteem.

orthjbc@Acts:5:14 @ And more and more ma'aminim hameshichiyim in Adoneinu were being added, multitudes of anashim and nashim,

orthjbc@Acts:5:16 @ And also the multitudes from the shtetlach surrounding Yerushalayim were coming together, carrying the cholim and the ones being tormented by ruchot teme'ot (note:)unclean spirits(:note); and they were all receiving refu'ah shleimah. REDIFAH BROUGHT ON REBBE, MELECH HAMOSHIACH'S SHLUCHIM

orthjbc@Acts:5:17 @ But there was an uprising of the Kohen Gadol and all the ones with him being of the kat the Tzedukim (note:)Sadducees(:note), and they were filled with kinah.

orthjbc@Acts:5:19 @ And a malach Adonoi (note:)an angel of Hashem(:note), opened the doors of the beis hasohar balailah, and having led them out, said, [Bereshis strkjv@16:7; Shemot strkjv@3:2; Tehillim strkjv@34:7]

orthjbc@Acts:5:21 @ And having heard, the Moshiach's Shluchim entered the Beis Hamikdash at Shachrit and were giving shiurim. And when the Kohen Gadol and the ones with him had come, they called together the Sanhedrin and all the assembly of Zekenim of the bnei Yisroel, and they sent to the beis hasohar for the prisoners to be brought to them.

orthjbc@Acts:5:22 @ But their mesharetim, having come, did not find them in the beis hasohar. And having returned, they reported these things

orthjbc@Acts:5:23 @ saying, "We found the beis hasohar locked tight and the shomrim standing at the doors; but when we opened up, we found no one inside."

orthjbc@Acts:5:25 @ But someone came and reported to them, "Hinei! The men whom you put in the beis hasohar are in the Beis Hamikdash standing and giving shiurim to the people."

orthjbc@Acts:5:26 @ Then the Sar Tzeva haHeichal went along with the mesharetim and brought the Moshiach's Shluchim back, but not with force (note:)for they feared the people, lest they should be stoned(:note).

orthjbc@Acts:5:27 @ And when they had brought them, they stood the Moshiach's Shluchim before the Sanhedrin, and the Kohen Gadol questioned them,

orthjbc@Acts:5:28 @ saying, "Did we not with a strict command charge you not to give shiurim b'Shem haZeh and, hinei, you have filled Yerushalayim with your torah and are determined to bring upon us the dahm of this man."

orthjbc@Acts:5:29 @ And in reply Kefa and the Moshiach's Shluchim said, "It is necessary to obey Hashem rather than bnei Adam. [Shemot strkjv@1:17]

orthjbc@Acts:5:30 @ "Elohei Avoteinu made Rebbe, Melech HaMoshiach Yehoshua to stand up alive again, the very one whom you killed, having hung him on an aitz (note:)tree(:note). [Devarim strkjv@21:22]

orthjbc@Acts:5:31 @ "This one Hashem exalted as Sar and Moshi'a (note:)Savior(:note) to his right hand to grant teshuva to Yisroel and selicha forgiveness of chatta'im averos, sins.

orthjbc@Acts:5:32 @ "And we are edim of these matters and so is the Ruach Hakodesh whom Hashem gave to the ones obeying him."

orthjbc@Acts:5:33 @ And the ones having heard were cut to the quick and in fury were deciding to do away with them. AN EITZA FROM RABBAN GAMLI'EL

orthjbc@Acts:5:36 @ "For at an earlier tekufa (note:)era, period(:note), there was the uprising of Theudas, who claimed to be somebody himself, with whom were associated a number of anashim lav davka approximately four hundred; who was done away with and all as many as were obeying him were dispersed and it came to nothing.

orthjbc@Acts:5:38 @ "And now I say to you, stay away from these anashim, and leave them alone, because if this cheshbon (note:)plan(:note) or this matter is of bnei Adam, it will be overthrown,

orthjbc@Acts:5:39 @ "but if it is from Hashem, you are not able to overthrow them, lest also you may be found fighting keneged (note:)against, opposing(:note) Hashem." And they were persuaded by Rabban Gamli'el. [Divrey Hayamim Bais strkjv@13:12; Mishle strkjv@21:30; Yeshayah strkjv@46:10]

orthjbc@Acts:5:40 @ And having called together the Moshiach's Shluchim and having flogged them, they warned them not to speak in the Shem of Yehoshua, and they released them.

orthjbc@Acts:6:1 @ Now in these yamim of the talmidim being increased and hosafa (note:)that which adds to size(:note), there was a complaint by the Greek-speaking Yehudim keneged against the Sabra Yehudim mitzad as to their Greek-speaking Jewish almanot being overlooked in the daily support.

orthjbc@Acts:6:2 @ And the Sheneym Asar, having called the multitude of the talmidim together, said, "It is not desirable for us to neglect the dvar Hashem in order to serve tishen.

orthjbc@Acts:6:3 @ "But select from among you Achim b'Moshiach, that is, shivah anashim, being of shem tov (note:)good reputation(:note) and full of the Ruach Hakodesh and chochmah, whom we will appoint over this duty; [Shemot strkjv@18:21; Nechemyah strkjv@13:13]

orthjbc@Acts:6:6 @ whom they placed before the Moshiach's Shluchim. And having davened, Moshiach's Shluchim gave them s'michah, laying their hands on them. [Bamidbar strkjv@8:10; strkjv@27:18]

orthjbc@Acts:6:7 @ And the Dvar Hashem was increasing, and the number of talmidim was being greatly multiplied in Yerushalayim, and a kama (note:)quite a number(:note) of the kohanim were obeying the [Orthodox Jewish Messianic] emunah faith. THE ARREST OF STEFANOS; HOW IT CAME ABOUT THAT ONE OF THE MESSIANIC SHAMMASHIM OF THE YERUSHALAYIM BRIT CHADASHA SHUL RECEIVED THE DEATH PENALTY OF SEQUILAH STONING; EDEY SHEKER ACCUSE STEFANOS WRONGLY OF HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU ACT strkjv@21:21-25

orthjbc@Acts:6:9 @ But some of the men from the shul called the Beit Knesset of the Meshuchrarim (note:)the Freedmen(:note) and the Cyrenians and the Alexandrians, and the ones from Cilicia and Asia, rose up and argued with Stefanos,

orthjbc@Acts:6:11 @ Then they secretly induced anashim to say, "We have heard him commit Chillul Hashem in the words he spoke keneged (note:)against(:note) Moshe Rabbenu and Hashem." [Melachim Alef strkjv@21:10]

orthjbc@Acts:6:13 @ and edey sheker (note:)false witnesses(:note) swore falsely, saying "This man is not ceasing to speak words keneged against Makom HaKadosh HaZeh and the Torah. [Shemot strkjv@23:1; Tehillim strkjv@27:12]

orthjbc@Acts:6:15 @ And having stared intently at him, all the ones sitting in the Sanhedrin saw his ponem like the face of a malach.

orthjbc@Acts:7:8 @ "And he gave to him the Brit Milah. And thus Avraham Avinu became the father of Yitzchak and he did his Brit Milah on the Yom HaShemini and Yitzchak became the father of Ya'akov and Ya'akov of the Sheneym Asar HaAvot. [Bereshis strkjv@17:9-14; strkjv@21:2-4; strkjv@25:26; strkjv@29:31-35; strkjv@30:5-13, 17-24; strkjv@35:16-18,22-26]

orthjbc@Acts:7:11 @ "Now a famine came over all Mitzrayim (note:)Egypt(:note) and Canaan and tzarah gedolah great tribulation and Avoteinu were not finding ochal food. [Bereshis strkjv@41:54; strkjv@42:2,5]

orthjbc@Acts:7:14 @ "And having sent, Yosef summoned Ya'akov his Abba and all his mishpochah, SHIVIM (note:)Bereshis strkjv@46:27(:note) nefashot souls. [Bereshis strkjv@45:9,10; strkjv@46:26,27; Shemot strkjv@1:5; Devarim strkjv@10:22]

orthjbc@Acts:7:17 @ "Now as the time of the havtachah was drawing near, which Hashem promised to Avraham Avinu, the people grew and were multiplied in Mitzrayim (note:)Egypt(:note) [Shemot strkjv@1:7; Tehillim strkjv@105:24]

orthjbc@Acts:7:18 @ "until over Mitzrayim there appeared a MELECH CHADASH ASHER LO YADA ES YOSEF (note:)"a new king who knew not Yosef"(:note). [Shemot strkjv@1:7,8]

orthjbc@Acts:7:19 @ "This king exploited by his shrewdness our nation and mistreated Avoteinu so as to make their ollelim exposed in order not to keep them alive. [Shemot strkjv@1:10-22]

orthjbc@Acts:7:23 @ "But when arba'im shanah of his days were completed, it entered into his lev (note:)heart(:note) to visit his achim of the Bnei Yisroel. [Shemot strkjv@2:11]

orthjbc@Acts:7:24 @ "And having seen one of them being treated unjustly he retaliated and brought yashrus (note:)justice(:note) for the one being oppressed by striking down the Egyptian. [Shemot strkjv@2:12]

orthjbc@Acts:7:26 @ "And on the next day he came to them as they were fighting and Moshe was trying to reconcile them in shalom, saying, `Anashim, you are achim, why are you injuring one another?' [Shemot strkjv@2:13]

orthjbc@Acts:7:27 @ "But the one injuring his re'a pushed Moshe aside, saying MI SAMECHA L'SAR V'SHOFET ALENU (note:)"Who made you ruler and judge over us?"(:note)[Bereshis strkjv@19:9; Bamidbar strkjv@16:13]

orthjbc@Acts:7:28 @ "HALEHARGENI ATAH OMER KA'ASHER HARAGTA yesterday ET HAMITZRI (note:)"You do not mean to kill me in the same manner as you killed the Egyptian yesterday?"(:note)

orthjbc@Acts:7:29 @ "And Moshe Rabbenu fled at this dvar and became a stranger in eretz Midyan where he became the father of shnei banim. [Shemot strkjv@2:11-15]

orthjbc@Acts:7:30 @ "And at the fulfillment of arba'im shanah a MALACH appeared to him BELABAT AISH MITOCH HASENEH (note:)"in flame of fire from within a burning thorn bush"(:note) in the desert of the mountain Sinai. [Shemot strkjv@3:1-2]

orthjbc@Acts:7:33 @ "And Hashem said to him, SAL NE'ALECHA ME'AL RAGLECHA (note:)"Take off your sandals from your feet"(:note) for the place on which you have stood is admat kodesh holy ground." [Shemot strkjv@3:5; Yehoshua strkjv@5:15]

orthjbc@Acts:7:35 @ "This Moshe whom they denied having said MI SAMECHA L'SAR V'SHOFET? (note:)"Who made you a ruler and a judge?"(:note) is the one whom G-d sent to be both SAR ruler and GO'EL redeemer with the help of the malach having appeared to him in the thorn bush. [Shemot strkjv@2:14]

orthjbc@Acts:7:36 @ "This one led them out, effecting moftim and otot in eretz Mitzrayim (note:)Egypt(:note) and in the Yam Suf and in the midbar arba'im shanah. [Shemot strkjv@7:3, strkjv@12:41; strkjv@33:1; strkjv@11:10; strkjv@14:21; strkjv@15:25; strkjv@17:5,6; Bamidbar strkjv@14:33]

orthjbc@Acts:7:37 @ "This is the Moshe who said to the Bnei Yisroel NAVI MIKIRBECHA ME'ACHECHA KAMONI YAKIM (note:)"A prophet from among you from your brothers like me [Moshe] Hashem will raise up."(:note) [Devarim strkjv@18:15,18]

orthjbc@Acts:7:38 @ "This is the one having been in the kahal (note:)assembly(:note) in the midbar together with the malach speaking to him at the mountain of Sinai, who was with Avoteinu; he is the one who received torat chayyim to give to us. [Shemot strkjv@19:17; Vayikra strkjv@27:34; Devarim strkjv@32:45-47]

orthjbc@Acts:7:39 @ "And Avoteinu were not willing to have mishma'at (note:)obedience(:note) to Moshe Rabbenu, but they pushed him aside and they turned their levavot back to Mitzrayim, Egypt [Bamidbar strkjv@14:3,4]

orthjbc@Acts:7:40 @ "having said to Aharon, ASEH LANU ELOHIM ASHER YELEKHU LEFANENU, KI ZEH MOSHE ASHER HE''ELANU MEERETZ MITZRAYIM LO YADA'U MEH HAYAH LO (note:)"Make for us g-ds who will go before us; for this Moses who led us out of the land of Egypt--we do not know what happened to him"(:note). [Shemot strkjv@32:1,23]

orthjbc@Acts:7:42 @ "But Hashem turned away and handed them over to serve the tzeva Shomayim, just as it has been written in the sefer haNevi'im, HAZEVACHIM UMINCHAH HIGASHTEM LI BAMIDBAR ARBA'IM SHANAH, BET YISROEL (note:)"It was not to me that you offered victims and sacrifices forty years in the wilderness, was it, O House of Israel?"(:note) [Yehoshua strkjv@24:20; Yeshayah strkjv@63:10; Yirmeyah strkjv@19:13]

orthjbc@Acts:7:44 @ "Avoteinu had the Mishkan HaEdut in the midbar just as the One who spoke to Moshe Rabbeinu directed him to make it according to the TAVNIT (note:)pattern(:note) which he had seen. [Shemot strkjv@27:21; strkjv@38:21; Bamidbar strkjv@1:50; strkjv@17:7; Shemot strkjv@25:8,9,40; Yehoshua strkjv@3:14; strkjv@18:1]

orthjbc@Acts:7:49 @ "HASHOMAYIM KISSI V'HAARETZ HADOM RAGLAI (note:)"Heaven is my throne and earth is the footstool for my feet"(:note). EI-ZEH BAYIT ASHER TIVNU LI "What kind of House will you build for me?" says Hashem, V'EI-ZEH MAKOM MENUCHATI "Or what place is there for my rest?"

orthjbc@Acts:7:51 @ "You AM KSHE OREF (note:)"stiff necked people" Shemot strkjv@33:5(:note), you who are without the Bris Milah of the lev heart and of the oznayim ears, you always resist the Ruach Hakodesh; you are doing like your Avot. [Shemot strkjv@32:9; strkjv@33:3,5; Vayikra strkjv@26:41; Devarim strkjv@10:16; Yirmeyah strkjv@4:4; strkjv@9:26; Yeshayah strkjv@63:10]

orthjbc@Acts:7:52 @ "Which of the Nevi'im (note:)prophets(:note) did your Avot not persecute? And they killed the ones having announced beforehand about the Bias HaMoshiach, the coming of the Tzaddik of whom now you became bogedim betrayers and rotzechim murderers;

orthjbc@Acts:7:56 @ And Stefanos said, "Hinei! I see the Shomayim having been opened and the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) standing limin Hashem."

orthjbc@Acts:7:57 @ And having cried out with a kol gadol, they shut their oznayim and they rushed down with one impulse upon Stefanos

orthjbc@Acts:7:59 @ And they went on stoning Stefanos as he called upon Hashem, saying, "Adoneinu, receive my neshamah." [Tehillim strkjv@31:5]

orthjbc@Acts:7:60 @ And having fallen down, he cried out in a kol gadol, "Adoneinu, may this aveirah not be held against them!" And having said this, Stefanos fell asleep.

orthjbc@Acts:8:1 @ And Rav Sha'ul was giving approval to the murder of Stefanos and there came about in that day a great pogrom keneged (note:)against(:note) the Brit Chadasha Kehillah in Yerushalayim, and everyone was scattered throughout the regions of Yehudah and Shomron except the Moshiach's Shluchim.

orthjbc@Acts:8:4 @ The ones therefore having been scattered went about preaching the dvar Hashem.

orthjbc@Acts:8:5 @ Now Philippos having gone down to the city of Shomron was preaching to them the Rebbe, Melech HaMoshiach.

orthjbc@Acts:8:6 @ And the multitudes with one accord were paying attention to the things being said by Philippos, as they heard him and saw the otot which he was accomplishing.

orthjbc@Acts:8:7 @ For many had ruchot teme'ot coming out, crying out with a kol gadol, and many having been paralyzed and many pisechim (note:)lame ones(:note) were given refu'ah shleimah.

orthjbc@Acts:8:10 @ And to this Shimon everyone from katon to gadol was paying attention, saying, "Hinei haIsh Hazeh is the ko'ach (note:)power(:note) of Hashem, the ko'ach hagadol."

orthjbc@Acts:8:15 @ who, having come down, davened for them that they might receive the Ruach Hakodesh.

orthjbc@Acts:8:16 @ For the Ruach Hakodesh had not yet fallen upon anyone of them, but only they had received a tevilah of teshuvah in a mikveh mayim b'Shem Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

orthjbc@Acts:8:21 @ "There is not to you a chelek (note:)allotted portion(:note) nor share in this matter, for your lev heart is krum deviant and not upright before Hashem. [Nechemyah strkjv@2:20; Tehillim strkjv@78:37]

orthjbc@Acts:8:22 @ "Therefore make teshuva (note:)repentance, turning from chet [sin] to G-d(:note) from your wickedness and daven pray to Hashem if efsher perhaps you will receive selicha for the intent of your lev,

orthjbc@Acts:8:25 @ The ones then having testified and spoken the dvar Adonoi were returning to Yerushalayim and to many villages of the Shomronim preaching the Besuras HaGeulah. PHILIPPOS AND THE ETHIOPIAN EUNUCH; THE BEGINNING OF THE FALASHA HITORERUT WHEN THE KETA (note:)PASSAGE(:note) CONVENIENTLY OMITTED FROM THE MODERN HAFTORAH RE'EH IS NOT OMITTED FROM THE BINAH OF A SINCERE INQUIRER SEEKING THE TRUE ORTHODOX JEWISH FAITH

orthjbc@Acts:8:27 @ And having got up, Philippos went. And, hinei, an Ethiopian man, a eunuch, a court official of the Kandake of the Ethiopians. He was over all of her Otzrot (note:)treasury(:note) and had come worshiping to Yerushalayim, [Tehillim strkjv@68:31; strkjv@87:4; Zefanyah strkjv@3:10; Yeshayah strkjv@56:3-5; Melachim Alef strkjv@8:41-43]

orthjbc@Acts:8:31 @ And he said, "How then might I be able, unless someone will guide me?" And he invited Philippos to come up and sit with him.

orthjbc@Acts:8:32 @ Now the keta (note:)passage(:note) of the Tanakh which he was reading was this: KASEH LATEVACH YUVAL "He [Moshiach] was led as a lamb to the slaughter" and as a Seh Lamb, Yeshayah strkjv@53:7 before the one having sheared it is silent, LO YIFTACH PIV "He does not open his mouth".

orthjbc@Acts:8:35 @ And having opened his mouth, and beginning from this keta (note:)passage(:note) of the Kitvei Hakodesh, Philippos began to preach and fier ois elucidate Yehoshua to him.

orthjbc@Acts:8:36 @ And as they were going along the derech, they came upon some mayim and the eunuch says, "Hinei, mayim! What prevents me from undergoing Moshiach's tevilah of teshuvah in the mikveh mayim?"

orthjbc@Acts:9:1 @ Now Sha'ul still breathing a threat even of retzach (note:)murder(:note) keneged against the talmidim of Rebbe, Melech HaMoshiach Adoneinu having approached the Kohen Gadol,

orthjbc@Acts:9:2 @ He requested from him iggrot of reshus (note:)authorization(:note) to the shuls of Damascus, that if someone he should find being mishtatef in HaDerech [Hashem], both anashim and nashim, he may lead them bound to Yerushalayim. [Yeshayah strkjv@17:1; Yirmeyah strkjv@49:23]

orthjbc@Acts:9:3 @ Now as he goes, it came about that he comes near Damascus, and suddenly shone around him an Ohr (note:)Light(:note) from Shomayim;

orthjbc@Acts:9:6 @ "But get up and enter into the city, and it shall be told to you what it is necessary for you to do." [Yechezkel strkjv@3:22]

orthjbc@Acts:9:7 @ And the anashim traveling with Rav Sha'ul had stood speechless, hearing [Sha'ul's] voice but seeing no one. [Daniel strkjv@10:7]

orthjbc@Acts:9:9 @ And he was shloshah yamim not seeing and neither did he eat nor drink.

orthjbc@Acts:9:10 @ Now there was a certain talmid in Damascus, by name Chananyah, and Rebbe, Melech HaMoshiach Adoneinu spoke to him in a chazon (note:)vision(:note), saying, "Chananyah." And he said, "Hinei I am here, Adoni."

orthjbc@Acts:9:11 @ And Rebbe, Melech HaMoshiach Adoneinu said to him, "Get up and go to the rehkov (note:)street(:note) being called "Yashar" "Straight" and seek in the bais of Yehudah an ish by name Sha'ul from Tarsus. For, hinei, he is davening,

orthjbc@Acts:9:14 @ "And here he has samchut (note:)authority(:note) from the Rashei Kohanim to bind all the ones davening b'shemecha."

orthjbc@Acts:9:15 @ But Rebbe, Melech HaMoshiach Adoneinu said to him, "Go, for this one is a keli nivchar (note:)chosen vessel(:note) of mine to carry Shemi before both Goyim and melachim kings and the Bnei Yisroel.

orthjbc@Acts:9:16 @ "For I will show him how much it is necessary for him to undergo innuyim on behalf of Shemi."

orthjbc@Acts:9:17 @ And Chananyah departed and entered into the bais and having placed his hands upon Rav Sha'ul, he said, "Ach b'Moshiach Sha'ul, Rebbe, Melech HaMoshiach Adoneinu has sent me. I'm referring to Yehoshua, the one who appeared to you on the derech by which you were coming. He sent me that you may see again and may be filled with the Ruach Hakodesh."

orthjbc@Acts:9:19 @ And having received okhel (note:)food(:note), Rav Sha'ul regained strength. Now he was with the talmidim in Damascus several yamim.

orthjbc@Acts:9:21 @ And all the ones listening were astonished, and they were saying, "Is this not the one making havoc in Yerushalayim among the ones invoking this Shem? And was not his tachlis (note:)purpose(:note) in coming here to bind them over before the Rashei Hakohanim?"

orthjbc@Acts:9:22 @ But Sha'ul even more was being strengthened and was confounding the unbelieving Yehudim dwelling in Damascus, by proving that this Yehoshua is the Rebbe, Melech HaMoshiach. RAV SHA'UL ESCAPES FROM THE ONES OF THE YEHUDIM IN DAMASCUS WHO WERE UNBELIEVING

orthjbc@Acts:9:23 @ But when yamim rabbim were completed, the ones of the Yehudim who were unbelieving plotted to kill him.

orthjbc@Acts:9:27 @ But Bar-Nabba, having taken hold of him, brought him to Moshiach's Shluchim and told them how on the derech he saw the Rebbe, Melech HaMoshiach Adoneinu, who had spoken to Rav Sha'ul, and how in Damascus Rav Sha'ul spoke with ometz lev (note:)boldness(:note) b'Shem Yehoshua.

orthjbc@Acts:9:28 @ And Rav Sha'ul was with them, going in and coming out in Yerushalayim, speaking boldly b'Shem Rebbe Melech HaMoshiach Adoneinu.

orthjbc@Acts:9:29 @ And Rav Sha'ul was speaking and debating keneged (note:)against(:note) the Greek-speaking Yehudim; but they were attempting to kill him.

orthjbc@Acts:9:30 @ But having learned of this, the Achim b'Moshiach brought Rav Sha'ul down to Caesarea and sent him away to Tarsus.

orthjbc@Acts:9:31 @ Then Rebbe, Melech HaMoshiach's Kehillah throughout all of Yehudah and the Galil and Shomron had shalom and was increasing, being built up, and going on in the yir'at Shomayim and in the yir'at Moshiach Adoneinu and, beNechamat HaRuach Hakodesh. THE REFU'AH OF AENEAS

orthjbc@Acts:9:33 @ And there Kefa found a certain ish by name Aeneas who had been bedridden shmoneh shanim, for he was paralyzed.

orthjbc@Acts:9:34 @ And Kefa said to him, "Aeneas! Rebbe, Melech HaMoshiach Yehoshua heals you. Get up and make your bed!" And immediately he got up.

orthjbc@Acts:9:35 @ And everyone dwelling in Lud and Sharon saw him, and they turned to Adoneinu. [Divrey Hayamim Alef strkjv@5:16; strkjv@27:29; strkjv@2:1; Yeshayah strkjv@33:9; strkjv@35:2; strkjv@65:10] TAVITHA PREPARED BY A CHEVRA KADISHA FOR KEVURAH ON THE SAME DAY IS RESTORED TO CHAYYIM BY MOSHIACH'S SHLIACH SHIMON KEFA

orthjbc@Acts:9:36 @ Now in Yafo there was a certain talmidah by name Tavitha, which, being translated, means "gazelle." This one was abounding in ma'asim tovim and in giving tzedakah, which she was always doing. [Yehoshua1 strkjv@9:46; Divrey Hayamim Bais strkjv@2:16; Ezra strkjv@3:7]

orthjbc@Acts:9:37 @ And it came about in yamim hahem that this one, having become ill, passed away. When the women had washed her body, they laid it in the upper story.

orthjbc@Acts:9:38 @ And since Lud was near to Yafo, Moshiach's talmidim, having heard that Kefa was there, sent shnei anashim to him, summoning Kefa that he not delay in coming to them.

orthjbc@Acts:9:40 @ But Kefa, having put everyone outside, and having fallen down, davened. And when he turned to the niftar, he said, "Tavitha, get up!" And she opened her eynayim and, having seen Kefa, she sat up.

orthjbc@Acts:9:42 @ It became known throughout all Yafo, and rabbim (note:)many(:note) had emunah in Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@Acts:9:43 @ And it came about that Kefa remained in Yafo yamim rabbim with a certain Shimon, a tanner.

orthjbc@Acts:10:1 @ Now a certain ish in Caesarea by name Cornelius, a centurion from what was called the Italian cohort,

orthjbc@Acts:10:2 @ a devout man, a yire Elohim, as was all his bais, who practiced much tzedakah for the benefit of Am Yisroel, and davened to Hashem continually.

orthjbc@Acts:10:3 @ Cornelius clearly saw in a chazon (note:)vision(:note) lav davka approximately at the ninth hour of the day three o'clock in the afternoon a malach Hashem having come to him and having said to him, "Cornelius!" [Tehillim strkjv@55:17]

orthjbc@Acts:10:4 @ And having looked intently at him and having become afraid, Cornelius said, "What is it, Adon?" The malach said to him, "Your tefillos and your giving tzedakah have ascended as a zekaron (note:)memorial offering(:note) before Hashem. [Tehillim strkjv@20:3]

orthjbc@Acts:10:6 @ "This one is staying with a certain Shimon, a tanner, whose bais is by the sea."

orthjbc@Acts:10:7 @ And, when the malach speaking to him had departed, Cornelius summoned shnayim of his household avadim and a devout chaiyal (note:)soldier(:note) from among the ones in his service,

orthjbc@Acts:10:8 @ and, having explained everything to them, sent them to Yafo.

orthjbc@Acts:10:9 @ Now on the next day, as these were traveling and drawing near to Yafo, around the sixth hour (note:)noon(:note), Kefa went up on to the roof to daven pray.

orthjbc@Acts:10:11 @ and he sees Shomayim having been opened, and a certain object descending like a large linen cloth lowered by four corners upon haAretz.

orthjbc@Acts:10:14 @ But Kefa said, "Chalilah li, Adonoi! For I have never eaten basar pigulim (note:)unclean meat(:note)." [Vayikra strkjv@11:4-8, 13-20; 20-25; Devarim strkjv@14:3-20; Yechezkel strkjv@4:14]

orthjbc@Acts:10:16 @ And this happened shloshah pe'amim; and immediately the object was taken up into Shomayim.

orthjbc@Acts:10:17 @ Now, while Kefa was greatly perplexed within himself as to what the chazon which he saw might be, hinei, the anashim, who had been sent by Cornelius, and who had, by inquiring, found the bais of Shimon, stood at the gate;

orthjbc@Acts:10:18 @ and, calling out, they were asking if Shimon, the one called Kefa, is staying here.

orthjbc@Acts:10:19 @ And while Kefa was reflecting on the chazon, the Ruach Hakodesh said to him, "Hinei, shloshah anashim are looking for you.

orthjbc@Acts:10:21 @ And Kefa went downstairs to the anashim and said, "Hinei, I am the one whom you are seeking; for what reason did you come?"

orthjbc@Acts:10:22 @ And they said, "Cornelius, a centurion, an ish tzaddik, and a yire Elohim with a shem tov with all the Am HaYehudim, was directed by a malach kadosh to summon you to his bais and to hear a message from you."

orthjbc@Acts:10:23 @ Therefore, having invited them in, Kefa gave them hachnosas orchim (note:)hospitality, lodging(:note). And on the next day Kefa got up and went away with them, and some of the Achim b'Moshiach from Yafo accompanied him.

orthjbc@Acts:10:24 @ And on the next day, Moshiach's Shliach Shimon Kefa entered into Caesarea, and Cornelius was expecting them, having called together his krovey mishpokhot (note:)relatives(:note) and close friends.

orthjbc@Acts:10:25 @ Now when it came about that Kefa entered, Cornelius met him, falling at his feet to pay him reverence. [Daniel strkjv@7:14; strkjv@3:18]

orthjbc@Acts:10:26 @ Kefa made him stand up, saying, "Get up. I myself am an ish also" (note:)i.e. only a man, one of the behar, common people(:note).

orthjbc@Acts:10:27 @ And as he conversed with Cornelius, Kefa entered and finds many having assembled,

orthjbc@Acts:10:28 @ and he said to them, "You have da'as that it is asur (note:)prohibited(:note) for an ish Yehudi to associate with or to approach a nokhri foreigner. And yet to me Hashem showed to call no one sheketz abomination or tameh unclean.

orthjbc@Acts:10:29 @ "Therefore, also, when summoned, I came, raising no objections. And so I ask for what reason you summoned me?"

orthjbc@Acts:10:30 @ Cornelius said, "Four days ago to this hour, I was davening in my bais at the ninth hour, and, hinei, an ish stood before me in shining malbush (note:)clothing(:note),

orthjbc@Acts:10:31 @ "and he says, `Cornelius, your tefillah was heard and your tzedakah are remembered before Hashem.

orthjbc@Acts:10:32 @ `Therefore, send to Yafo and summon Shimon who is called Kefa. He is staying in the bais of Shimon the tanner by the sea.'

orthjbc@Acts:10:33 @ "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi." SHIMON KEFA SPEAKS IN CORNELIUS' HOUSE

orthjbc@Acts:10:34 @ And opening his mouth, Kefa said, "Omein, I have binah that Hashem is not one to show masso panim (note:)partiality(:note), [Devarim strkjv@10:17; Divrey Hayamim Bais strkjv@19:7; Iyov strkjv@34:19]

orthjbc@Acts:10:35 @ "but in every nation the ones who have yirat Shomayim and work Tzedek [Daniel strkjv@9:25] are acceptable to him.

orthjbc@Acts:10:36 @ "The dvar which he sent to the Bnei Yisroel, preaching shalom through Rebbe, Melech HaMoshiach Yehoshua (note:)Hu Adon Kol!(:note) [Yeshayah strkjv@52:7; Tehillim strkjv@107:20; strkjv@147:18 TARGUM HASHIVIM]

orthjbc@Acts:10:38 @ "You know Rebbe, Melech HaMoshiach Yehoshua from Natzeret, how Hashem anointed him with the Ruach Hakodesh and with ko'ach (note:)power(:note), and how he went about doing mitzvot and giving refu'ah shlemah to all the ones being oppressed by Samael the devil because Hashem was with him. [Yeshayah strkjv@61:1]

orthjbc@Acts:10:39 @ "We are edim (note:)witnesses(:note) of all things which he did both in the countryside of Yehudah and in Yerushalayim. And they also put him to death, having hung him on an aitz tree. [Devarim strkjv@21:22]

orthjbc@Acts:10:40 @ "This one Hashem made to stand up alive again on the Yom HaShlishi and granted to him to be visible,

orthjbc@Acts:10:42 @ "Rebbe, Melech HaMoshiach gave mitzvah to us to preach to the people and to bear solemn edut (note:)testimony(:note) that this one is the one having been appointed by Hashem as shofet judge of haChayyim and haMesim.

orthjbc@Acts:10:43 @ "To this one all the Nevi'im (note:)prophets(:note) bear witness that through ha-Shem of him [Rebbe, Melech HaMoshiach Yehoshua] everyone who has emunah in him has selicha forgiveness of chatta'im averos, sins." [Yeshayah strkjv@53:11] NON-JEWS RECEIVE THE TEVILAH IN THE RUACH HAKODESH

orthjbc@Acts:10:44 @ While Kefa was still speaking these words, the Ruach Hakodesh fell upon all the ones hearing the dvar.

orthjbc@Acts:10:47 @ "Surely no one can refuse the mikveh mayim for these to be given Moshiach's tevilah of teshuvah who have received the tevilah in the Ruach Hakodesh just as we did, can he?" [Acts strkjv@2:4]

orthjbc@Acts:11:1 @ And the Moshiach's Shluchim and the Achim b'Moshiach, the ones throughout Yehudah, heard that also the Goyim received the dvar Hashem.

orthjbc@Acts:11:5 @ "I was davening in the shtetl of Yafo and in a trance I saw a chazon (note:)vision(:note) of a certain object descending like a large linen cloth being lowered by four corners from Shomayim and it came up to me.

orthjbc@Acts:11:10 @ "This happened shlosh pe'amim and everything was pulled up again into Shomayim.

orthjbc@Acts:11:11 @ "--Hineh-- at once shloshah anashim stood at the bais in which I was, having been sent from Caesarea to me.

orthjbc@Acts:11:13 @ "He reported to us how he saw the malach in his bais having stood and having said, `Send to Yafo and summon Shimon, the one being called Kefa,

orthjbc@Acts:11:16 @ And I remembered the dvar of Rebbe, Melech, HaMoshiach Adoneinu, how he used to say, `Yochanan gave a tevilah of teshuva with a mikveh mayim, but you will be given a tevilah with the Ruach Hakodesh.'

orthjbc@Acts:11:17 @ "If then Hashem gave the same matanah to them as also to us after believing in Rebbe, Melech HaMoshiach Adoneinu, who then was I to stand in the way of Hashem?"

orthjbc@Acts:11:18 @ And having heard these things, they remained silent and glorified Hashem, saying `Then also to the Nations Hashem has given teshuva unto Chayyim.' THE BRIT CHADASHA KEHILLAH AT ANTIOCH

orthjbc@Acts:11:19 @ Then the ones, that is, those having been scattered because of the tzoros that happened in connection with Stefanos, came to Phoenicia and Cyprus and Antioch, speaking to no one the dvar Hashem except only to Yehudim.

orthjbc@Acts:11:20 @ And there were some of them, anashim of Cyprus and Cyrene, who having come to Antioch, were speaking also to the Yevanim (note:)Greeks(:note), proclaiming the Besuras HaGeulah of Adoneinu Yehoshuah.

orthjbc@Acts:11:21 @ The hand of Adonoi was on them and a large number, having had emunah, turned to Rebbe Melech HaMoshiach Adoneinu.

orthjbc@Acts:11:23 @ who having come, and having seen the Chen v'Chesed Hashem, rejoiced and was encouraging every one devoted of lev to remain true to Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@Acts:11:24 @ For Bar-Nabba was a a mentsh, a gavra, an ish tov full of the Ruach Hakodesh and of emunah. And a great multitude was added to Adoneinu.

orthjbc@Acts:11:27 @ Now in these yamim, nevi'im came down from Yerushalayim to Antioch.

orthjbc@Acts:11:28 @ One of them, by name Agav, having got up, indicated through the Ruach Hakodesh a great famine was about to come all over the world. And this famine actually occurred during the time of Claudius.

orthjbc@Acts:11:30 @ which also they did, having sent to the Ziknei HaKehillot by the hand of Bar-Nabba and Sha'ul.

orthjbc@Acts:12:3 @ Having seen that this was pleasing to the Judeans, Herod proceeded to arrest Kefa also. This happened during the yamim of Chag HaMatzot. [Shemot strkjv@12:15; strkjv@23:25]

orthjbc@Acts:12:5 @ Therefore, Kefa was being kept in the beis hasohar. But tefillah to Hashem was earnestly being made by Moshiach's Kehillah for him. SHIMON KEFA DELIVERED FROM THE BEIS HASOHAR

orthjbc@Acts:12:6 @ But b'lailah, when Herod was about to lead him out, Kefa, bound with two shasherot (note:)chains(:note), was sleeping between shnei chaiyalim; and, before the delet door, were shomrim guards keeping watch over the beis hasohar.

orthjbc@Acts:12:7 @ Then--hinei--a malach HaAdon approached and ohr (note:)light(:note) shone in the cheder room, and, having struck the side of Kefa, he awoke him, saying, "Get up quickly!" And the kaval chain/fetter fell off his hands. [Tehillim strkjv@107:14]

orthjbc@Acts:12:9 @ And having gone out, Kefa was following the malach, and he did not have da'as that the thing happening was grahda (note:)as a matter of fact(:note) real, but he was thinking he was seeing a chazon through the malach.

orthjbc@Acts:12:10 @ And having gone through the shomrim, the rishonim and the sheniyyim, they came upon the Sha'ar HaBarzel leading to the Ir Kodesh. This was opened to them by itself. And having gone out, they went along one rehkov (note:)street(:note), and immediately the malach went away from him.

orthjbc@Acts:12:12 @ Having realized this, Kefa came upon the bais of Miryam the em (note:)mother(:note) of Yochanan, the one being called Markos, where there were many having been assembled and davening.

orthjbc@Acts:12:15 @ But the ones there said to her, "You are meshuggah!" But she kept insisting it was so. But they were saying, "It is his malach."

orthjbc@Acts:12:16 @ But Kefa continued knocking. And having opened the gate, they saw him, and were mishpoyel (note:)standing in awe(:note).

orthjbc@Acts:12:17 @ And having motioned to them with his hand to be silent, he told them how HaAdon led him out from the beis hasohar. Then Kefa said, "Report to Ya'akov and to the Achim b'Moshiach these things." And having gone out, Kefa went to another place.

orthjbc@Acts:12:20 @ Now Herod was gor (note:)very(:note) angry with the people of Tzor and those of Tzidon and with one mind they were coming to him; and, having won over Blastus, the king's chamberlain, they were requesting shalom, because their country was fed by the king's country. [Melachim Alef strkjv@5:9,11; Yechezkel strkjv@27:17]

orthjbc@Acts:12:22 @ And the multitude was crying out, "Hinei, the kol of Hashem and not of an ish!"

orthjbc@Acts:12:25 @ And Bar-Nabba and Sha'ul returned from Yerushalayim, having fulfilled their shlichut to deliver the tzedakah and having taken along with them [back to Antioch], Yochanan the one called Markos.

orthjbc@Acts:13:1 @ Now there were in Antioch among the Moshiach's Kehillah there nevi'im and morim: Bar-Nabba, and Shimon called Niger, and Lucius from Cyrene, and Menachem (note:)brought up with Herod the tetrarch(:note), and Rav Sha'ul.

orthjbc@Acts:13:3 @ Then, having continued the tzom and having davened and having laid their hands upon them, they sent them off. THE MOSHIACH'S SHLUCHIM PREACH IN CYPRUS AND ENCOUNTER A SHABTSITVAINIK (note:)FALSE PROPHET(:note) WHO, AS A ENEMY OF MOSHIACH, TRIES TO HINDER THE PREACHING OF THE BESURAS HAGEULAH

orthjbc@Acts:13:7 @ who was with the proconsul Sergius Paulus, an ish of seychel. This one, having summoned Bar-Nabba and Sha'ul, sought to hear the dvar Hashem.

orthjbc@Acts:13:9 @ But Rav Sha'ul, the one also called Paulos, having been filled with the Ruach Hakodesh, gazed at him,

orthjbc@Acts:13:10 @ and said, "O ish full of all mirmah and all resha, ben haSatan, oyev (note:)enemy(:note) of all Tzedek, will you not cease making crooked the straights paths of Hashem? [Hoshea strkjv@14:9]

orthjbc@Acts:13:11 @ "Now --heini-- the yad Hashem is on you, and you will be blind, not seeing the shemesh (note:)sun(:note) for awhile." Immediately, mistiness and choshech darkness fell on him, and, going about, he was seeking someone to lead him by the hand. [Shemot strkjv@9:3; Shmuel Alef strkjv@5:6,7; Tehillim strkjv@32:4; Bereshis strkjv@19:10,11; Melachim Bais strkjv@6:18]

orthjbc@Acts:13:12 @ Then, the proconsul, having seen what had happened, had emunah, being mishpoyel (note:)standing in awe(:note) at the torah about Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@Acts:13:13 @ And having put out to sea from Paphos, Rav Sha'ul and those with him came to Perga of Pamphylia. But Yochanan (note:)Markos(:note), having left them, returned to Yerushalayim.

orthjbc@Acts:13:14 @ But having gone on from Perga, they came to Pisidian Antioch, and, having entered the shul on Shabbos, they sat down.

orthjbc@Acts:13:15 @ After the keriat HaTorah and the keriat HaNeviim, the Rashei Beit HaKnesset sent to them, saying, "Anashim Achim if there is any dvar hachizzuk among you to the people, say it."

orthjbc@Acts:13:16 @ And having got up and having motioned with his hand, Rav Sha'ul said, "Anshei Yisroel and Yirei Elohim, listen!

orthjbc@Acts:13:25 @ "Now as Yochanan was completing his course, he was saying `What do you suppose me to be? I am not! But, hinei, he comes after me of whom I am not worthy to untie the sandal of his feet.'

orthjbc@Acts:13:26 @ "Achim, Bnei Mishpochah Avraham, and Yirei Elohim, it is to us that the dvar of this Yeshu'at Eloheinu was sent out. [Tehillim strkjv@107:20]

orthjbc@Acts:13:27 @ "For the ones dwelling in Yerushalayim and their rashim did not have da'as of this one or of the dvarim of the Nevi'im being read every Shabbos; they fulfilled these dvarim by condemning him.

orthjbc@Acts:13:28 @ "Even without finding a cause for a sentence of mavet, they asked Pilate that he be done away with.

orthjbc@Acts:13:31 @ "and he was seen over many yamim by the ones having come up with him from the Galil to Yerushalayim who now are his edim to the people.

orthjbc@Acts:13:34 @ "And that he made him to stand up alive again from the Mesim, no longer to return to decay, thus he has said, `I will give you CHASEDEI DOVID HANE'EMANIM. [Yeshayah strkjv@55:3 TARGUM HASHIVIM]

orthjbc@Acts:13:36 @ "For Dovid, after in his own dor (note:)generation(:note) he had served by the yirat Hashem, fell asleep, and VAYISHKAV DOVID IM AVOTAV and he experienced decay. [Shmuel Bais strkjv@7:12; Melachim Alef strkjv@2:10; Shofetim strkjv@2:10; Divrey Hayamim Bais strkjv@29:28]

orthjbc@Acts:13:38 @ "Let it be known, therefore, to you, Anashim, Achim, that through this one, selicha (note:)forgiveness(:note) of chatta'im, averos [sins] is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,

orthjbc@Acts:13:39 @ "by this one everyone having emunah is justified.

orthjbc@Acts:13:40 @ "Be shomer then that the thing having been spoken by the Nevi'im (note:)prophets(:note) may not come upon you,

orthjbc@Acts:13:41 @ RE'U V'HABITU V'HITAMMEHU TEMAHU. KI PO'AL POEL BIMEKHEM LO TA'AMINU KI YESUPAR (note:)"Look"(:note) scoffers, "And be amazed and marvel and stand in awe" and perish, "because I am working a work in your yamim, a work which you may by no means believe if someone should tell you." [Chabakuk strkjv@1:5 TARGUM HASHIVIM]

orthjbc@Acts:13:44 @ Now on the following Shabbos nearly all the city was assembled to hear the dvar Hashem.

orthjbc@Acts:13:45 @ But when the Yehudim saw the multitudes, they were filled with kinah and were choilek (note:)taking issue(:note) and speaking keneged against, in opposition to the things being spoken by Rav Sha'ul, and they were committing Chillul Hashem.

orthjbc@Acts:13:46 @ And having spoken with ometz lev (note:)boldness(:note), Rav Sha'ul and Bar-Nabba said, `To you it was necessary rishonah first for the dvar Hashem to be spoken; vi-bahlt since you reject it, and judge yourselves not worthy of Chayyim Olam, hinei, we are turning to the Goyim.

orthjbc@Acts:13:47 @ "For thus has Hashem commanded us UNETATICHA L'OHR GOYIM, LIH'YOT YESHU'ATI AD KETZEH HAARETZ" (note:)"I have placed you as a light to the Nations, that you should bring salvation to the end of the earth."(:note) [Yeshayah strkjv@49:6]

orthjbc@Acts:13:48 @ Now hearing this, the Goyim rejoiced with simcha gedolah and were praising the dvar Hashem. And as many as had been destined to Chayyim Olam became ma'aminim hameshichiyim.

orthjbc@Acts:13:50 @ But the Yehudim aroused the chashuve (note:)prominent(:note) G-d-fearing nashim and the machers of the city, and they instigated redifah keneged Rav Sha'ul and Bar-Nabba, and they drove them from out of their territory.

orthjbc@Acts:14:2 @ And the Yehudim who disobeyed were the ones who aroused and stirred up in anger the nefashot (note:)souls(:note) of the Goyim keneged against the Achim b'Moshiach.

orthjbc@Acts:14:3 @ Therefore, they continued for a long zman (note:)time(:note) speaking with ometz lev boldness for Hashem, who gave edut to the dvar of Chen v'Chesed Hashem by granting otot and moftim to take place by the hands of Moshiach's Shluchim.

orthjbc@Acts:14:5 @ And when an attempt came by both the Goyim and the Yehudim with their rashim to mistreat and to stone them,

orthjbc@Acts:14:8 @ And a certain ish in Lystra, powerless in his feet, was sitting, pise'ach from his imma's womb, a man who had never walked.

orthjbc@Acts:14:9 @ This one heard Rav Sha'ul speaking, and when he gazed at the man and saw that he has emunah (note:)faith(:note) to be restored to health,

orthjbc@Acts:14:17 @ "And yet Hashem did not leave himself without an eidus (note:)witness(:note) in doing hatovim to you, giving geshem from Shomayim and seasons of bearing p'ri, filling you with ochel and your levavot with simcha." [Devarim strkjv@11:14; Iyov strkjv@5:10; Tehillim strkjv@65:10; strkjv@4:7; strkjv@147:20]

orthjbc@Acts:14:18 @ And even saying these things, it was with difficulty that Moshiach's Shluchim restrained the multitudes from offering pagan zevachim to them. [Amos strkjv@9:11 TARGUM HASHIVIM; Yirmeyah strkjv@12:15; Yeshayah strkjv@45:21]

orthjbc@Acts:14:19 @ Then [disobedient] Yehudim came from Pisidian Antioch and Iconium and, having won over the crowds and having stoned Rav Sha'ul, they were dragging him outside the city, thinking he had died.

orthjbc@Acts:14:20 @ And after the Moshiach's talmidim had surrounded Rav Sha'ul, he got up and entered the city. And on the next day he went with Bar-Nabba to Derbe. THE RETURN TO ANTIOCH IN SYRIA

orthjbc@Acts:14:21 @ And having preached the Besuras HaGeulah in that city and having made many talmidim, they returned to Lystra and to Iconium and to Pisidian Antioch,

orthjbc@Acts:14:22 @ strengthening the nefashot (note:)souls(:note) of Moshiach's talmidim, encouraging them to remain in the [Orthodox Jewish] emunah faith, and exhorting them that through tzarot rabbot it is necessary for us to enter into the Malchut Hashem.

orthjbc@Acts:14:23 @ And having chosen for messianic s'michah Zekenim installed in every one of Moshiach's Kehillot, and having davened with tzomot, the Moshiach's Shluchim commended them to Adoneinu in whom they had had emunah.

orthjbc@Acts:14:24 @ And having gone through Pisidia, they came to Pamphylia.

orthjbc@Acts:14:27 @ Upon their arrival in Syrian Antioch, they assembled the Moshiach's Kehillah there, and were reporting what Hashem had done with them and how he had opened for the Nations a sha'ar of emunah.

orthjbc@Acts:15:4 @ And having come to Yerushalayim, they were there received by Moshiach's Kehillah and the Moshiach's Shluchim and the Zekenim and they reported what things Hashem had done with them.

orthjbc@Acts:15:5 @ But some of the ma'aminim hemeshichiyim from the kat of the Perushim rose up, saying, "It is necessary to give the Goyim the Bris Milah and to command them to be shomer mitzvot, keeping the Torah of Moshe Rabbenu."

orthjbc@Acts:15:7 @ And after much deliberation had taken place, Moshiach's Shliach Shimon Kefa got up. Kefa said to them, "Anashim, Achim b'Moshiach, you have da'as that in the early days Hashem chose that among you I would be the one and through my mouth the Goyim would hear the dvar Hashem of the Besuras HaGeulah and would come to emunah [in the Orthodox Jewish faith]. IT IS THE TEVILAH OF THE RUACH HAKODESH THAT IS HASHEM'S WITNESS AS TO WHO, WHETHER BORN JEWISH OR NON-JEWISH, HAS IN FACT BECOME MEKABEL OF THE TRUE ORTHODOX JEWISH FAITH OF THE TRUE MOSHIACH

orthjbc@Acts:15:8 @ "And the One who has da'as of levavot, Hashem, bore solemn edut and stood as their witness, having given the non-Jews the tevilah in the Ruach Hakodesh just as Hashem did also to us Jews [Acts strkjv@2:4; strkjv@10:46].

orthjbc@Acts:15:10 @ "Therefore, now why are you testing Hashem by laying an ol (note:)yoke(:note) upon the neck of the talmidim which neither Avoteinu nor we were able to bear? [Devarim strkjv@9:5-6]

orthjbc@Acts:15:11 @ "On the contrary, Anu Ma'aminim (note:)We believe(:note) that we Jews come to Yeshu'at Eloheinu by the Chen v'Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu in the same Derech Hashem as those non-Jews do also." [Romans.3:9,30]

orthjbc@Acts:15:13 @ And after Rav Sha'ul and Bar-Nabba fell silent, Moshiach's Shliach Ya'akov responded, saying, "Anashim, Achim b'Moshiach, listen to me." THE REPLY OF THE MOSHIACH'S BRIT CHADASHA "SANHEDRIN" TO SHIMON KEFA, RAV SHA'UL AND BAR-NABBA: TNOIM (note:)STIPULATIONS) [A VARIANT ON THE SHEVA MITZVOS B'NAI NOACH WHICH HAD TO DO WITH 1) COURTS OF JUSTICE, 2) IDOL WORSHIP, 3) BLASPHEMY, 4) HUMAN BLOODSHED, 5) IMMORALITY, 6) ROBBERY, AND 7) EATING THE FLESH OF THE LIMB OF A LIVING ANIMAL] AND THE VARIANT TNOIM LISTED BELOW WERE NECESSARY --AND HERE IS THE IMPORTANT THING--THE PARTICULAR TNOIM LISTED BELOW 1) GILUI ARAYOT 2) SH'CHITAH 3) DAHM AND 4(:note) AVODAH ZARAH WERE NECESSARY NOT MERELY FOR ONE OF THE YIREI ELOHIM G-D-FEARERS OR FOR ONE OF THE CHASIDEI UMOT HAOLAM PIOUS IN THE GENTILE WORLD BUT FOR--IN THE TURNING OF THE AGES IN THE NEW ORDER OF MOSHIACH'S TECHIYAS HAMESIM--A MESSIANIC GER A FULL PROSELYTE TO MESSIANIC ORTHODOX JUDAISM; THIS WAS SO IN ORDER FOR THERE TO BE CHAVURAH AT MOSHIACH'S TISH BETWEEN THE SHE'ARIT OF ORTHODOX LAW OBSERVANT JEWS WHO ARE MA'AMINIM HAMESHICHIYIM SEE ACTS strkjv@21:20 AND THE SHE'ARIT OF THE NATIONS WHO ARE MA'AMINIM HAMESHICHIYIM; FOR THE MATTERS OF GILUI ARAYOT SEXUAL IMMORALITY, SH'CHITAH, DAHM, AND AVODAH ZARAH IDOLATRY, ALL HAVE TO DO WITH THE ISSUE OF THE RECEPTION BY THE ORTHODOX JUDAISM OF REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA OF THE GER TZEDEK THE SINCERE PROSELYTE FROM THE NATIONS, A CRUCIAL QUESTION REQUIRING ACHDUS IN THE DECISION; MOSHIACH'S SHLIACH YA'AKOV ASSURES HIS FELLOW ORTHODOX JEWS THAT THEY NEED NOT BE THREATENED OR ALARMED BY RAV SHA'UL'S GROWING SHLICHUT TO THE GOYIM BECAUSE HASHEM IS IN FACT VERY MUCH IN THIS WORLD-WIDE ENTERPRISE, AND, BESIDES, NOTHING WILL BE LOST BY ORTHODOX JUDAISM, SINCE THERE WILL ALWAYS BE, THROUGHOUT THE WORLD, SHULS LIKE MOSHIACH'S SHLIACH RAV YA'AKOV'S OWN MESSIANIC ORTHODOX JEWISH SHUL IN YERUSHALAYIM WHERE ON SHABBOS THE TORAH IS READ AND PREACHED AND PRACTICED; THE DECISION OF THIS COUNCIL OF CHAREDIM IS PRIOR TO AND TAKES PRECEDENCE OVER ANY COUNCIL OF THE RABBIS OF YAVNEH OF YOCHANAN BEN ZAKKAI, A FACT TO WHICH HASHEM HIMSELF ATTESTS BY THE OTOT OF THE TEVILAH OF THE RUACH HAKODESH, FOR AT MOSHIACH'S TISH THE SHE'ARIT OF THE NATIONS ARE FULL MESSIANIC PROSELYTES WITH THE BRIS MILAH OF THE RUACH HAKODESH AND HITKHADESHUT AND EACH IS A GER TZEDEK IN MOSHIACH, AND THIS IS THE FINAL OUTCOME OF THE SHEILAH REGARDING TABLE FELLOWSHIP AT ANTIOCH GAL.2:12; ACTS strkjv@15:1; THE "MECHITZAH" SITUATION OF THE ANTI-GENTILE SOREG BARRIER FENCING OFF THE HOLY PRECINCT ON PAIN OF DEATH IN THE BEIS HAMIKDASH ACT.21:28 IS ABOLISHED IN THE ORTHODOX JEWISH BRIT CHADASHA AT THE MOSHIACH'S TISH SEE EVERYTHING YOU NEED TO GROW A MESSIANIC YESHIVA

orthjbc@Acts:15:14 @ "Shimon explained how Hashem rishonah (note:)first(:note) concerned himself to receive from the Nations a people for his Shem.

orthjbc@Acts:15:15 @ "And this is in agreement with the dvarim of the Nevi'im, just as it has been written,

orthjbc@Acts:15:19 @ "Therefore, it is my judgment not to trouble the ones from the Goyim turning in teshuva to Hashem,

orthjbc@Acts:15:24 @ "Vi-bahlt (note:)since(:note) we heard that certain men had gone out from us, though not having any directives from us, and have given you mitzvot with dvarim unsettling your nefashot souls,

orthjbc@Acts:15:26 @ "anashim who have imperilled their lives for ha-Shem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua--

orthjbc@Acts:15:28 @ "For it was mekabel to the Ruach Hakodesh and to us to lay no heavier burden upon you who are from the Nations except these necessary things:

orthjbc@Acts:15:32 @ Both Yehudah and Sila, being themselves nevi'im hameshichiyim also, with many dvarim comforted the Achim b'Moshiach and gave them chizzuk.

orthjbc@Acts:15:33 @ And after they had spent considerable time, they were dismissed with shalom from the Achim b'Moshiach and sent back to the ones having dispatched them. [Shmuel Alef strkjv@1:17]

orthjbc@Acts:15:38 @ But Rav Sha'ul was insisting not to take along this one, the one having withdrawn from them from Pamphylia and not having gone with them to the avodas kodesh work of the Moshiach's Shlichut.

orthjbc@Acts:15:39 @ And there was a sharp disagreement so that they were separated from one another, and Bar-Nabba took Markos and sailed away to Cyprus.

orthjbc@Acts:16:1 @ And Rav Sha'ul arrived also in Derbe and went on to Lystra. And, hinei, a certain talmid of Moshiach was there by the name Timotiyos, the ben of a faithful Yiddisha isha but whose abba was Yevani.

orthjbc@Acts:16:3 @ Rav Sha'ul wanted Timotiyos to come along with his company, so he took him and did a Bris Milah, because of the Yehudim in those places, for everyone had da'as that his abba was Yevani (note:)Greek(:note).

orthjbc@Acts:16:4 @ And as they were traveling through the cities, they were handing on to them to be shomer regarding the mitzvot that had been laid down by the Moshiach's Shluchim and the Ziknei haKehillot of Moshiach in Yerushalayim.

orthjbc@Acts:16:5 @ The Moshiach's Kehillot, therefore, were growing in the emunah (note:)faith(:note), and yom yom were increasing in number. RAV SHA'UL'S CHAZON OF THE ISH OF MACEDONIA; BY THIS TIME, THE AUTHOR LUKAS, HAS JOINED THE COMPANY OF MOSHIACH'S SHLIACH RAV SHA'UL; THE RUACH HAKODESH, THE RUACH OF MOSHIACH, IS ORDERING THE STEPS OF THE COMPANY AND LEADING THEM TO AVOID ASIA MINOR'S EPHESUS [MODERN TURKISH TOWN SELJUK], WHERE SO MUCH TROUBLE IS AWAITING THEM LATER, AND INSTEAD TO PROCEED TO OPEN THE VIRGIN FIELD OF EUROPE FOR REBBE, MELECH HAMOSHIACH ADONEINU YEHOSHUA, FOR IN EUROPE MANY "MORE NOBLE" JEWS AND NON-JEWS ARE WAITING TO HEAR AND SERIOUSLY CONSIDER THE EVIDENCE IN THE TANAKH AND IN THE OTOT OF THE RUACH HAKODESH AND SOME AMONG THESE ARE WAITING TO BECOME, BY THE CHESED OF HASHEM, MEKABEL BESURAS HAGEULAH

orthjbc@Acts:16:11 @ And having set sail from Troas, we ran a straight course to Samothrace, and, on the next day, to Neapolis;

orthjbc@Acts:16:14 @ And a certain isha, by name Lydia, a dealer in purple cloth, of the city of Thyatira, a yire Elohim, was listening, and Hashem opened her lev (note:)heart(:note) to pay attention to the things being spoken by Rav Sha'ul.

orthjbc@Acts:16:15 @ And when she was given the Moshiach's tevilah of teshuvah along with all her household, she said, "If you have judged me ne'emanah to Hashem, enter into my bais and stay there." And she prevailed upon us. SHEDIM CAUSE A MATZAV (note:)CIRCUMSTANCE(:note) THAT IS MATRIACH AN ANNOYING CHEPPEH, AND THE SHLUCHIM, UNABLE TO TAKE IT ANY LONGER, TURN AND--VEZEHU! CAST IT OUT!; THE IMPRISONMENT AT PHILIPPI; SALVATION, NOT SUICIDE; FREE THOUGH BOUND, BOUND THOUGH FREE

orthjbc@Acts:16:17 @ This one was following Rav Sha'ul, crying out, saying, "These anashim are avadim of G-d HaElyon and are proclaiming to you the Derech HaYeshu'at Eloheinu."

orthjbc@Acts:16:18 @ And this kviusdik (note:)constant(:note) thing she was doing for many yamim; but Rav Sha'ul, having become cheppered annoyed and having turned to the ruach shed, said, "I command you in ha-Shem of Rebbe, Melech HaMoshiach Yehoshua to come out from her!" And it came out in the same hour.

orthjbc@Acts:16:22 @ And the multitude rose up together keneged (note:)against(:note) Rav Sha'ul and Sila; and the chief magistrates, having torn off the kaftans of Moshiach's Shluchim, were giving orders to beat them.

orthjbc@Acts:16:24 @ And the soher (note:)jailer(:note), having received such an order, threw them into the inner beis hasohar, and he fastened their feet in the stock. [Iyov strkjv@13:27; strkjv@33:11; Yirmeyah strkjv@20:2,3; strkjv@29:26]

orthjbc@Acts:16:25 @ And about chatzot halailah Rav Sha'ul and Sila were davening and were singing niggunim to Hashem, and the prisoners were listening to them.

orthjbc@Acts:16:26 @ And, suddenly, there came a gevaltike earthquake, so that the beis hasohar was shaken to its foundations, and immediately were opened all delatot and all sharsherot (note:)chains(:note) were unfastened.

orthjbc@Acts:16:27 @ And the soher, having awakened and having seen the delatot of the beis hasohar having been opened, drew his cherev (note:)sword(:note) and was about to commit suicide, thinking the prisoners had run away.

orthjbc@Acts:16:30 @ Then, leading them outside, the soher said, "Rabbotai, what is it necessary for me to do that I may come to Yeshu'at Eloheinu?"

orthjbc@Acts:16:31 @ And Moshiach's Shluchim said, "Have emunah in the Rebbe, Melech HaMoshiach Adoneinu Yehoshua, and you will come to Yeshu'at Eloheinu, you and your bais."

orthjbc@Acts:16:32 @ And they spoke to him the dvar Hashem together with all the ones in his bais.

orthjbc@Acts:16:36 @ And the soher reported these words to Rav Sha'ul, saying, "The magistrates sent word that you may be released; now, therefore, go and depart in shalom." [Shofetim strkjv@18:6] RAV SHA'UL, NOT WILLING TO PUT UP WITH THE GNAI (note:)INDIGNITY(:note) OF WHAT HAD BEEN DONE TO HIM AND THE VIOLATION OF HIS CITIZENSHIP RIGHTS, ESTABLISHES A LEGAL PRECEDENT AS HE WILL CONTINUE TO DO FROM THIS POINT ONWARD FOR THE FUTURE PROTECTION OF BRIT CHADASHA ADHERENTS OF THE ORTHODOX JEWISH FAITH

orthjbc@Acts:16:37 @ But Rav Sha'ul said to them, "After giving us a public flogging, though we are uncondemned Roman citizens, they threw us into the beis hasohar; and now are they secretly sending us out? No, indeed! Let them come themselves and lead us out in public."

orthjbc@Acts:17:2 @ And as he did bekvius (note:)regularly(:note), Rav Sha'ul joined their minyan, and on shloshah Shabbatot, he gave them drashot from the Kitvei HaKodesh,

orthjbc@Acts:17:3 @ making a Messianic midrash (note:)homiletical interpretation of the Scriptures(:note) and giving the pshat rationale for the innuyim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, "This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you."

orthjbc@Acts:17:4 @ And some of them were persuaded and were being mishtatef (note:)joined, become involved(:note) in a chavurah with Rav Sha'ul and Sila, as did a large number of yirei Elohim Yevanim and not a few of the chashuve nashim.

orthjbc@Acts:17:6 @ But not having found the Moshiach's Shluchim, they were dragging Jason and some other Achim b'Moshiach to the city manhigim, shouting, "These ones, who have been turning the Olam Hazeh upside down, have come here also!

orthjbc@Acts:17:7 @ "And Jason is the one who has received them into his bais! And all these ones are acting against the decrees of Caesar, saying that there is king other than Caesar, this Rebbe, Melech HaMoshiach Yehoshua!"

orthjbc@Acts:17:9 @ And having taken the bond money from Jason and the rest, they released them. THE MOSHIACH SHLUCHIM AT BEREA, WHERE THE PEOPLE ARE "MORE NOBLE" BECAUSE THESE ARE JEWISH PEOPLE WHO DO A FRESH CHAZORA (note:)REVIEW(:note) OF THE KITVEI HAKODESH TO SEE IF, ACCORDING TO THE PRINCIPLE OF SOLA SCRIPTURA, WHAT IS IN THE DRASHA OF RAV SHA'UL IS ALSO IN THE KITVEI HAKODESH

orthjbc@Acts:17:10 @ And, immediately during the lailah, the Achim b'Moshiach sent both Rav Sha'ul and Sila to Berea. When Moshiach's Shluchim arrived, they joined the minyan in the shul.

orthjbc@Acts:17:11 @ But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (note:)daily(:note) making a chazora review and examining and horiva over analyzing the Kitvei HaKodesh, to see if these things might be so. [Devarim strkjv@29:29]

orthjbc@Acts:17:14 @ And immediately, then, the Achim b'Moshiach sent away Rav Sha'ul to go as far as to the sea, but both Sila and Timotiyos remained in Berea.

orthjbc@Acts:17:15 @ Now the ones escorting Rav Sha'ul brought him as far as Athens, and after receiving instructions to have Sila and Timotiyos come to Rav Sha'ul in Athens as quickly as possible, the ones escorting him departed. RAV SHA'UL PREACHING TO THE BATLANIM (note:)TIME WASTERS(:note) THAT KRATZ AROUND AT ATHENS; ALSO AT THE AREOPAGUS, A LOW HILL NORTHWEST OF THE ACROPOLIS, WHERE, ON STONE SEATS, THE COUNCIL OF ATHENS MET INCLUDING A COUNCIL MEMBER DIONYSIUS; RAV SHA'UL QUOTES POETRY AND USES THE ARTS IN AVODAS KODESH SERVICE OF THE BESURAS HAGEULAH, THOUGH SOME OF THE GREEKS STUPIDLY THINK HE IS SPEAKING IN HIS DRASHA ABOUT GREEK DEITIES, ONE OF THEM NAMED "ANASTASIS" RESURRECTION

orthjbc@Acts:17:17 @ Therefore, Rav Sha'ul was dialoguing and arguing in the shul with the Yehudim and with the yirei Elohim and also in the marketplace yom yom with the ones who happened to be there.

orthjbc@Acts:17:19 @ And having taken hold of Rav Sha'ul, they brought him to the Areopagus, saying, "Are we able to have da'as of what this new teaching is, which is being spoken by you?

orthjbc@Acts:17:21 @ Now all the Athenians and the visiting foreigners and tourists in Athens used to spend time doing nothing but speaking and hearing about the latest novelty in the news.

orthjbc@Acts:17:24 @ "Hashem, the One having made HaOlam and all the things in it, this One being Adon HaShomayim vaHaAretz, does not dwell in temples made by human hands. [Yeshayah strkjv@42:5 Devarim strkjv@10:14; Yeshayah strkjv@66:1; Melachim Alef strkjv@8:27]

orthjbc@Acts:17:25 @ "Nor is Hashem served by human hands, as if Hashem were in need of something, since he gives to all Chayyim and breath and everything. [Tehillim strkjv@50:10-12; Yeshayah strkjv@42:5]

orthjbc@Acts:17:26 @ "And Hashem made from one ancestor every nation of anashim dwelling pnei kol haAretz. And Hashem has set the zmanim and the fixed boundaries of their habitations, [Devarim strkjv@32:8; Iyov strkjv@12:23]

orthjbc@Acts:17:27 @ "so that they would seek G-d, if efsher (note:)perhaps(:note) they might grope for him and might find him, though Hashem is not far from each one of us. [Devarim strkjv@4:7; Yeshayah strkjv@55:6; Yirmeyah strkjv@23:23.24]

orthjbc@Acts:17:29 @ "Therefore, being offspring of Hashem, we ought not to think that Hashem's essence is like gold or silver or stone, a tzelem (note:)image(:note) made by the skill and thought of bnei Adam. [Yeshayah strkjv@40:18-20]

orthjbc@Acts:17:30 @ While Hashem has disregarded and let pass the Am HaAretz times, now, however, Hashem proclaims to kol bnei Adam everywhere to make teshuva, REBBE, MELECH HAMOSHIACH IS THE DAYAN (note:)JUDGE(:note) APPOINTED FOR THE YOM HADIN IN THE SUPREME BETH DIN IN SHOMAYIM WHEN HASHEM WILL JUDGE THE OLAM HAZEH

orthjbc@Acts:18:6 @ But when some began opposing Rav Sha'ul, and when they began committing Chillul Hashem, Rav Sha'ul shook out his kaftan and said to them, "The responsibility of your lot be upon you own head! For I am tahor (note:)clean(:note); from now on, I go to the Nations." [Shmuel Bais strkjv@1:16; Yechezkel strkjv@33:4; strkjv@3:17-19; Nechemyah strkjv@5:13]

orthjbc@Acts:18:7 @ And so Rav Sha'ul left them, and entered into the bais of a certain ish by name Titius Justus, a yire Elohim whose bais was right next door to the shul!!

orthjbc@Acts:18:8 @ And Crispus, the Rosh Beit HaKnesset, came to emunah in Rebbe, Melech HaMoshiach Adoneinu along with his entire bais; also many of the Corinthians who heard came to emunah, and were being given Moshiach's tevilah of teshuvah.

orthjbc@Acts:18:10 @ "for I am with you, and no one will attack you to harm you; I have many people in this city."

orthjbc@Acts:18:12 @ And when Gallio was proconsul of Achaia, the [disobedient] Yehudim rose up with one accord keneged (note:)against, in opposition to(:note) Rav Sha'ul, and they took him to court,

orthjbc@Acts:18:13 @ saying, "This one persuades anashim to worship Hashem in a manner against the Torah."

orthjbc@Acts:18:14 @ Rav Sha'ul was about to open his mouth when Gallio spoke to the Yehudim, "If this matter concerned some wrong or heinous crime, O Yehudim, I might reasonably put up with you;

orthjbc@Acts:18:17 @ They seized Sosthenes, the Rosh HaKnesset, and were beating him in full view of the Kes HaMishpat (note:)judgment seat(:note), and none of these things created a concern for Gallio. RAV SHA'UL'S RETURNS TO SYRIAN ANTIOCH BUT DOES NOT ABANDON HIS PRACTICE, EVEN AMONG THE GOYIM AND IN THE GOLUS, OF BEING SHOMER MITZVOT AS A CHAREDI AND FRUM PRACTICING ORTHODOX JEW

orthjbc@Acts:18:18 @ But Rav Sha'ul still remained a number of yamim and then took leave of the Achim b'Moshiach, and was sailing away to Syria; and with him were Priscilla and Aquila. In Cenchrea he cut his hair, for he had taken a neder. [Bamidbar strkjv@6:2,5,18]

orthjbc@Acts:18:19 @ Then they arrived in Ephesus, and Rav Sha'ul left them there, but he joined the minyan in the shul and debated with the Yehudim.

orthjbc@Acts:18:22 @ And having come down to Caesarea and having gone up and greeted the [Yerushalayim] Kehillah of Moshiach, then Rav Sha'ul went down to Antioch.

orthjbc@Acts:18:25 @ This one had been taught the Derech Hashem and was on fire in the Ruach Hakodesh and saying shiurim and drashot accurate and true to Rebbe, Melech HaMoshiach. But Rav Apollos was acquainted only with the tevilah of teshuvah of Yochanan.

orthjbc@Acts:18:27 @ When Rav Apollos desired to go to Achaia, the Achim b'Moshiach encouraged him and wrote iggrot to Moshiach's talmidim there to welcome him. When Rav Apollos arrived, he greatly helped the ones who through the Chen v'Chesed Hashem had come to emunah.

orthjbc@Acts:19:2 @ And Rav Sha'ul said to them, "Did you receive the Ruach Hakodesh when you came to emunah?" But they said to Rav Sha'ul, "But we never heard that there is a Ruach Hakodesh!"

orthjbc@Acts:19:4 @ And Rav Sha'ul said, "Yochanan gave a tevilah of teshuva to the people, saying that they should have emunah in Hu HaBah [Moshiach], the one coming after him, that is, in Yehoshua."

orthjbc@Acts:19:5 @ And having heard this, they were given Moshiach's tevilah of teshuva in ha-Shem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:19:6 @ And when Rav Sha'ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking dvarim hanevu'ah.

orthjbc@Acts:19:7 @ And the anashim were about sheneym asar in number.

orthjbc@Acts:19:8 @ And having joined the minyan at the shul, Rav Sha'ul was speaking with ometz lev during the course of shloshah chodashim, debating and persuading concerning the things of the Malchut Hashem.

orthjbc@Acts:19:9 @ But when some unbelievers in the shul were being hardened and were disobeying, speaking Chillul Hashem of the Derech Hashem before the multitude, Rav Sha'ul withdrew from them. Rav Sha'ul took the Moshiach's talmidim and yom yom was saying shiurim in the yeshiva of Tyrannus.

orthjbc@Acts:19:10 @ And this happened over a period of shenatayim (note:)two years(:note) with the intended result that all the ones inhabiting [the Roman Province of] Asia heard the dvar Hashem, both Yehudim and Yevanim. BNEI SKEVA: A CONTRAST BETWEEN THE WORKS OF JEWISH CHARLATANS AND THE TRUE MA'ASIM OF MOSHIACH'S AUTHENTIC SHLUCHIM

orthjbc@Acts:19:13 @ And some travelling Jewish exorcists attempted to use ha-Shem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua over the ones possessed of ruchot ra'ot, saying, "I exorcise and cast you out by the Yehoshua whom Rav Sha'ul preaches!"

orthjbc@Acts:19:16 @ And the ish in whom was the ruach hara'ah leaped upon them and subdued all [shivah] of them, and overpowered them, so that they fled, naked and wounded, from the bais. WHEN THE DVAR HASHEM OF REBBE MELECH HAMOSHIACH ARRIVES, THE MAGIC SEGULLOT (note:)CHARMS(:note) AND OCCULT BOOKS ABOUT KAMAYOT AMULETS, ETC OF THE PSEUDO-REBBES AND MAGICIANS ARE BURNED, WITH THE KO'ACH OF THE RUACH HAKODESH MAKING THE BEST UPSHLUG REFUTATION OF THEIR OCCULT LORE AND BONDAGE AND DOMINATION

orthjbc@Acts:19:17 @ And this became known to all the Yehudim and also the Yevanim inhabiting Ephesus, and pachad fell upon all of them, and they were exalting ha-Shem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:19:18 @ And many of the ones having come to emunah were making vidduy of their ma'asim, disclosing them.

orthjbc@Acts:19:19 @ And a number of the ones who had practiced kishuf (note:)magic(:note) brought together their occult sfarim and were burning them publicly; and they added up the price of these occult sfarim, and they found it to be fifty thousand silver pieces.

orthjbc@Acts:19:20 @ So the dvar Hashem, the Besuras HaGeulah, was growing with ko'ach and was prevailing. THE KUNTZ (note:)STRATEGY(:note) OF RAV SHA'UL IN GOING FROM YERUSHALAYIM TO ROME AND THE DISTURBANCE AND RIOT CONCERNING THE DERECH HASHEM OF ORTHODOX JUDAISM AS GOYISHE IDOL-WORSHIPERS DO WHAT UNBELIEVING YEHUDIM HAD DONE: PERSECUTE MOSHIACH'S SHLIACH

orthjbc@Acts:19:21 @ And when these things were fulfilled, Rav Sha'ul resolved in his ruach to travel through Macedonia and Achaia and go to Yerushalayim, saying "After I have gone there, it is necessary for me also to see Rome."

orthjbc@Acts:19:24 @ For a certain one, Demetrius by name, a silversmith and maker of silver idol shrines for Artemis, was providing no small revach (note:)profit(:note) for the craftsmen.

orthjbc@Acts:19:28 @ And having listened and having become full of ka'as, the idol makers were crying out, saying, "Gedolah is Artemis of the Ephesians!"

orthjbc@Acts:19:29 @ And the city was filled with tohu (note:)chaos(:note), and they rushed with one impulse into the theater, having seized Gaius and Aristarchus, who were Macedonians and traveling fellow po'alim of Rav Sha'ul. THOSE TALMIDIM WITH RAV SHA'UL HAVE A CHSHASH UNEASY APPREHENSION ABOUT LETTING HIM ADDRESS THE RIOTOUS IDOLATORS IN THE EPHESIAN TOWN MEETING

orthjbc@Acts:19:32 @ Then some began shouting one thing, some another in the theatre, for the kahal (note:)assembly(:note) was in confusion, and most had no da'as of why they had assembled.

orthjbc@Acts:19:35 @ And the town clerk, when he had restrained the crowd, said, "Anashim, citizens of Ephesus, who indeed is there among bnei Adam who does not have da'as that the city of Ephesus is the guardian of the heikhal of the great Artemis and of the tzelem that fell from Shomayim?

orthjbc@Acts:19:36 @ "Since these things are undenible, it is necessary for you to calm down and to do nothing reckless.

orthjbc@Acts:19:37 @ "For you brought these anashim here who are neither temple robbers nor speakers of evil against our religion.

orthjbc@Acts:19:38 @ "Therefore, if Demetrius and the craftsmen with him have a tainah (note:)grievance(:note) against anyone, the civil courts are in session and there are proconsuls. Let it be there that they bring charges against one another.

orthjbc@Acts:19:39 @ "And if you seek anything further, let your settlement be obtained in the lawful assembly.

orthjbc@Acts:20:1 @ And after the uproar had ended, Rav Sha'ul summoned the Moshiach's talmidim and, having exhorted them, and having taken his leave, he departed to go to Macedonia.

orthjbc@Acts:20:5 @ And these, having gone ahead, were waiting for us in Troas.

orthjbc@Acts:20:10 @ And having come down, Rav Sha'ul fell upon him, and, having embraced him, Rav Sha'ul said, "Do not be troubled, for his neshamah is in him." [Melachim Alef strkjv@17:21; Melachim Bais strkjv@4:34]

orthjbc@Acts:20:11 @ And having gone up and, at the Betzi'at HaLechem having partaken of it, and having spoken until Shacharis, thus Rav Sha'ul departed.

orthjbc@Acts:20:14 @ When Rav Sha'ul met us in Assos, we took him on board and came to Mitylene.

orthjbc@Acts:20:15 @ And from there, having sailed away, we arrived on the next day opposite Chios. And then the day following we crossed over to Samos, and, on the following day, we came to Miletus.

orthjbc@Acts:20:16 @ For Rav Sha'ul had decided to sail past Ephesus, so he would not have to spend time in [the Province of] Asia, for he was hurrying in order that, if possible, he might by Shavu'os go up to Yerushalayim. RAV SHA'UL GIVES A FINAL DERASHA TO THE ZIKNEI HAKEHILLAH OF EPHESUS

orthjbc@Acts:20:17 @ And from Miletus, having sent to Ephesus, Rav Sha'ul summoned the Ziknei Kehillah.

orthjbc@Acts:20:19 @ "my avodas kodesh service to Hashem with all anavah (note:)humility(:note) and tears and tzoros, and all that happened to me by the kesharim of the Yehudim; [Tehillim strkjv@6:6]

orthjbc@Acts:20:21 @ "bearing solemn edut both to Yehudim and Yevanim about teshuva toward Hashem and emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:20:22 @ "And now, hinei, having been bound by the Ruach Hakodesh, I am going to Yerushalayim, not having da'as of the things that are going to happen to me there,

orthjbc@Acts:20:24 @ "But I gufa (note:)myself(:note) do not account my existence in the Olam Hazeh of any value to myself, if only may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua to bear witness to the Besuras HaGeulah of the Chen v'Chesed Hashem.

orthjbc@Acts:20:25 @ "And now, hinei, I have da'as that no longer will you see my face, all of you among whom I went about preaching the Malchut Hashem.

orthjbc@Acts:20:28 @ "Pay attention to yourselves and to all the eder Hashem (note:)flock of G-d(:note) in which the Ruach Hakodesh has placed you as mashgichim ruchaniyim spiritual overseers to do the work of ro'im shepherds over the Kehillah of Hashem which Adoneinu purchased for the Geulah with his own dahm [for kapparah].

orthjbc@Acts:20:30 @ "And from you yourselves will rise up anashim speaking perverted doctrines in order to draw away talmidim after themselves.

orthjbc@Acts:20:31 @ "Therefore, be shomer, remembering that for shloshah shanim, yomam v'lailah, I did not stop admonishing each one of you with tears.

orthjbc@Acts:20:33 @ "I coveted no one's silver or gold or shtraymel. [Shmuel Alef strkjv@12:3]

orthjbc@Acts:20:34 @ "You yourselves have da'as that these hands of mine supported all my needs as well as the needs of those with me.

orthjbc@Acts:20:35 @ "In all this I was showing you a mofet (note:)example(:note) that thus working hard it is necessary to help the weak and to have zikaron of the dvarim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, that he himself said, `There is more of a baracha for giving than receiving.'"

orthjbc@Acts:20:37 @ And there was much weeping among them, and, having fallen upon the neck of Rav Sha'ul, they were kissing him,

orthjbc@Acts:20:38 @ with agmat nefesh above all at the dvar in which Rav Sha'ul had said that no longer would they see his face again. And they were accompanying him to the oniyah.

orthjbc@Acts:21:1 @ And when it came about that we set sail, having parted from them, having run a straight course, we came to Cos. And on the next day we got to Rhodes, and from there to Patara.

orthjbc@Acts:21:5 @ But when our yamim there were ended, we departed and everyone, including nashim and yeladim, were accompanying us as far as the outskirts of the city; and falling down on the beach, we all were davening.

orthjbc@Acts:21:6 @ And having bid them "Shalom," we embarked in the oniyah, and they returned to their own batim.

orthjbc@Acts:21:8 @ And on the next day, having left, we came to Caesarea; and entered the bais of Philippos, the maggid of the Besuras HaGeulah who was one of HaShivah [see strkjv@6:3]. And we stayed with him.

orthjbc@Acts:21:9 @ And Philippos was the abba of arbah banot, betulot, who were gifted in giving a dvar nevuah. [Shemot strkjv@15:20; Shofetim strkjv@4:4; Nechemyah strkjv@6:14]

orthjbc@Acts:21:10 @ And remaining there many yamim, a certain one came down from Yehudah, a navi, Agav by name.

orthjbc@Acts:21:13 @ Then Rav Sha'ul answered, "What are you doing weeping and breaking my lev (note:)heart(:note)? For I am prepared not only to be bound but to die al kiddush ha-Shem in Yerushalayim, for haShem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:21:14 @ And not persuading him, we remained silent, having said, "Let the ratzon Hashem be done."

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:21:18 @ And on the following day Rav Sha'ul was going in with us to Ya'akov, and all the Ziknei HaKehillah came. MOSHIACH'S SHLIACH TO THE NATIONS, RAV SHA'UL, SUBMITS HIS MINISTRY TO REBBE, MELECH MOSHIACH'S GEDOLEI YISRAEL IN YERUSHALAYIM AND OBEYS THEIR ADMONITIONS LEST ANYONE MISINTERPRET RAV SHA'UL'S WORK AMONG THE GOYIM; HERE RAV SHA'UL PROVES THAT THE HARD CENTER OF HIS (note:)AND OUR(:note) RELIGION IS ORTHODOX JUDAISM LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; ONLY THOSE SPEAKING LASHON HORA WERE SAYING THAT RAV SHA'UL TAUGHT JEWISH PEOPLE IN THE GOLUS TO BELIEVE IN A MOSHIACH WHO REQUIRED THEM TO FORSAKE THE SINAI COVENANT AND ITS MITZVOT AND TO BE SHMAD; THIS WAS NOT TRUE AND HIS WRITINGS TO KEHILLOT MADE UP OF GOYIM WHO WERE NOT GIVEN THE SINAI COVENANT AND ITS MITZVOT BY HASHEM CANNOT TO USED TO SUBSTANTIATE LASHON HORA REGARDING RAV SHA'UL AND APOSTASY FROM THE SINAI COVENANT. RAV SHA'UL PROVED ALSO BY HIS OBEDIENCE TO THE ZEKENIM OF MOSHIACH'S KEHILLAH IN YERUSALAYIM THAT HE HAD DONE AND WOULD DO NOTHING TO IMPEDE MOSHIACH'S SHLICHUT TO ORTHODOX JEWS, WHOSE RELIGION WAS HIS OWN AND ONE OF WHICH HE NUMBERED HIMSELF, AND THAT HE HAD NOT HIMSELF COMMITTED APOSTASY FROM THE SINAI COVENANT

orthjbc@Acts:21:19 @ And having given them a "Shalom" greeting, Rav Sha'ul was explaining one by one the things Hashem did through his avodas kodesh as Moshiach's Shliach to the Goyim.

orthjbc@Acts:21:20 @ And the ones who heard were saying, "Baruch Hashem!" And they said to him, "You see, Ach b'Moshiach, how many thousands there are among the Yehudim who have emunah [in our Rebbe, Melech HaMoshiach Adoneinu Yehoshua], and they all have kanous (note:)zealousness(:note), are shomer mitzvot for the Torah [Sinai Covenant and its mitzvot].

orthjbc@Acts:21:21 @ "And these Orthodox Jewish ma'aminim hameshichiyim have heard a rumor informing them about you, that you teach the Yehudim living among the Goyim in the Golus to be shmad and to commit apostasy from Orthodox Judaism, telling them to abandon Bris Milah for Bnei Yisroel and not to be shomer regarding the darkhei haTorah [Sinai Covenant and its mitzvot]. [Bamidbar strkjv@6:2,5]

orthjbc@Acts:21:22 @ "What then is to be done? Certainly these Orthodox Jewish ma'aminim hameshichiyim [who have emunah in our Rebbe Melech HaMoshiach Adoneinu Yehoshu, Act strkjv@21:20] will get word that you have come.

orthjbc@Acts:21:23 @ "This, therefore, do, what we tell you. There are with us arba'ah anashim who are under a neder Nezirim.

orthjbc@Acts:21:26 @ Then Rav Sha'ul took the anashim on the following day, and he went with them for hitkadeshut (note:)purification(:note) and was entering the Beis Hamikdash, giving notice of the completion of the yamim of the taharah until was offered for each one of them the korban. [Bamidbar strkjv@6:13-20] TUMUL IN THE BEIS HAMIKDASH

orthjbc@Acts:21:28 @ crying out, "Anashim, Bnei Yisroel, help us! This one is the ish who is giving shiurim to everyone everywhere keneged (note:)against, in opposition to(:note) HaAm [Yisroel] and the Torah of Moshe Rabbenu and this Makom HaKadosh, and in addition also he brought Yevanim into the Beis Hamikdash and has defiled Makom HaKadosh HaZeh the Beis Hamikdash."

orthjbc@Acts:21:31 @ And while they were trying to kill him, a report went up to tribune of the Roman cohort that all Yerushalayim was in an uproar.

orthjbc@Acts:21:32 @ At once he took his chaiyalim and centurions and ran down to them, and when the rioters saw the Roman tribune and the chaiyalim, they stopped beating Rav Sha'ul.

orthjbc@Acts:21:33 @ Then the Roman tribune came near and took hold of Rav Sha'ul and ordered him to be bound with two sharsherot (note:)chains(:note), and the tribune was inquiring who he might be and what he had done.

orthjbc@Acts:21:34 @ Some in the crowd were shouting one thing, some another, and the tribune was not able to have da'as of anything definite because of the noise, so he ordered him to be brought into the barracks.

orthjbc@Acts:21:37 @ And just when he was about to be brought into the barracks, Rav Sha'ul says to the Roman tribune, "Is it is permissible for me to say something to you?" And the tribune said, "Ellinisti Ginoskeis? (note:)Do you know Greek?(:note)

orthjbc@Acts:21:38 @ "Then you are not the Egyptian who recently stirred up and intifada and led out four thousand assasins into the wilderness?"

orthjbc@Acts:21:40 @ And when the tribune had given permisison, Rav Sha'ul stood on the steps and motioned with his hand to the people. And a great silence came. Then Rav Sha'ul addressed them in the language of the Hebrews.

orthjbc@Acts:22:3 @ "I am an ish Yehudi, born in Tarsus of Cilicia, but having been brought up in a yeshiva in this city of Yerushalayim at the feet of Rabban Gamliel, having learned with irreproachable frumkeit according to all machmir chumra strictness the Torah of Avoteinu, and I have a kinat Hashem just as all of you do today; [Melachim Alef strkjv@19:10]

orthjbc@Acts:22:5 @ "as even the Kohen Gadol and all the Zekenim of the Sanhedrin could give solemn edut for me. For from them I also was authorized with iggrot to the Achim in Damascus, and I was going there to lead away also the ones who were there to bring them bound back to Yerushalayim to have them punished. RAV SHA'UL TELLS HOW HE BECAME MEKABEL REBBE, MELECH HAMOSHIACH

orthjbc@Acts:22:6 @ "And it happened to me while traveling and drawing near to Damascus, lav davka (note:)approximately(:note) at tzohorayim noon, suddenly from Shomayim, a very bright ohr light shone around me;

orthjbc@Acts:22:9 @ "And the ones with me saw the ohr (note:)light(:note) but they did not hear the kol speaking to me.

orthjbc@Acts:22:10 @ "And I said, `What may I do, Adoni?' And Rebbe, Melech HaMoshiach Adoneinu said to me, `Get up and go into Damascus, and there you will be told about everything which has been appointed for you to do.'

orthjbc@Acts:22:11 @ "And because I had been blinded from the kavod (note:)glory(:note) of that ohr light, I was led by the hand by the ones who were with me and who led me into Damascus.

orthjbc@Acts:22:13 @ "came to me and stood next to me, saying, `Ach b'Moshiach Sha'ul, receive your sight.' And at that moment I looked up at him.

orthjbc@Acts:22:15 @ `For you will be an eidus (note:)witness(:note) to him to all anashim of what you have seen and heard.

orthjbc@Acts:22:17 @ "And it happened that after I had returned to Yerushalayim and as was davening in the Beis Hamikdash, that I fell into a trance,

orthjbc@Acts:22:19 @ "And I said `Adoni, they themselves have da'as that in every shul I was imprisoning and beating the ones wiht emunah in you.

orthjbc@Acts:22:20 @ `And when in al kiddush ha-Shem, the dahm of your eidus (note:)witness(:note) Stefanos was being poured out, I myself also had been standing by and agreeing and protecting the kaftans of the ones killing him.'

orthjbc@Acts:22:21 @ "And Moshiach said to me, `Go! For I will send you out, far away to the Goyim.'" RAV SHA'UL AND THE ROMAN TRIBUNE

orthjbc@Acts:22:22 @ And they were listening to Rav Sha'ul up to the word "Goyim;" and then they lifted up their kol, saying, "Away with such a one from ha'aretz! He should not be allowed to live!"

orthjbc@Acts:22:24 @ the Roman tribune directed him to be brought into the barracks, and ordered him to be examined by the flagellum's scourge, that the tribune might have da'as of the reason for the mob's shouting thus keneged (note:)against, in opposition to(:note) Rav Sha'ul.

orthjbc@Acts:22:25 @ And when the Roman soldiers stretched Rav Sha'ul out with the straps, he said to the centurion who was standing by, "If a man is a Roman citizen and uncondemned, it is lawful for you to scourge him?"

orthjbc@Acts:22:26 @ And having heard this, the centurion approached the tribune and reported, saying, "What are you about to do? For this man has Roman citizenship."

orthjbc@Acts:22:27 @ And having approached, the tribune said to Rav Sha'ul, "Tell me, are you a Roman?" And Rav Sha'ul said, "Etiam." [Latin: "Yes, certainly."]

orthjbc@Acts:22:28 @ And the tribune answered, "It cost me a large sum of money for me to acquire my Roman citizenship." And Rav Sha'ul said, "But indeed I have been born a Roman citizen."

orthjbc@Acts:22:29 @ Immediately, then, the ones about to examine him drew back from Rav Sha'ul. Also the tribune did the same. For he was afraid, learned that Rav Sha'ul is a Roman and that he had bound him. RAV SHA'UL BEFORE THE SANHEDRIN

orthjbc@Acts:22:30 @ And on the next day, desiring to know something definite about why Rav Sha'ul was accused by the Yehudim, the tribune released him and ordered the Rashei Hakohanim and all the Sanhedrin to be assembled. Then, having brought down Rav Sha'ul, the tribune had him set him before them.

orthjbc@Acts:23:2 @ And the Kohen Gadol Chananyah ordered the ones standing by Rav Sha'ul to strike his mouth.

orthjbc@Acts:23:4 @ And the ones standing by said, "Do you revile the Kohen Gadol of Hashem?"

orthjbc@Acts:23:6 @ And Rav Sha'ul, having da'as that one kat is of Tzedukim (note:)Sadducees(:note) and the other of Perushim, was crying out in the Sanhedrin, `Anashim, Achim, I am a Parush ben Parush and it is for the tikvah of the Techiyas HaMesim that I am being judged."

orthjbc@Acts:23:9 @ And there was a kol gadol and some of the Sofrim of the kat of the Perushim were arguing vigorously, saying, "Nothing rah do we find keneged (note:)against(:note) this ish, and what if a ruach did speak to him or a malach?" [Yirmeyah strkjv@26:16]

orthjbc@Acts:23:10 @ And fearing much more machaloket was coming, the Roman tribune ordered the troops to go down to take Rav Sha'ul away from the midst of them and to bring him into the barracks, lest he be torn to pieces by them.

orthjbc@Acts:23:11 @ And on the following lailah, HaAdon stood by Rav Sha'ul and said, "Chazzak! For as you gave solemn edut about me in Yerushalayim, thus it is necessary for you also to bear solemn edut (note:)testimony(:note) in Rome." THE KESHER AGAINST RAV SHA'UL

orthjbc@Acts:23:12 @ In the boker, the Judeans joined in a kesher (note:)conspiracy(:note) and bound themselves with a shevu'ah oath that none of them would eat or drink until they had carried out their plot of retzichah b'seter murdering in secret, assassination Rav Sha'ul.

orthjbc@Acts:23:13 @ Now there were more than arba'im anashim (note:)forty men(:note) who joined in this kesher.

orthjbc@Acts:23:15 @ "Now therefore you with the Sanhedrin notify the tribune so that he may bring Rav Sha'ul down to you as if intending to determine more accurately the things concerning him, and, before he draws near, we are ready to kill him."

orthjbc@Acts:23:16 @ Now when Rav Sha'ul's achyon (note:)nephew(:note) heard about the ma'arav ambush, he went and gained entrance into the barracks and reported this to Rav Sha'ul.

orthjbc@Acts:23:17 @ And Rav Sha'ul summoned one of the centurions and said, "Bring this bochur to the tribune for he has something to report to him."

orthjbc@Acts:23:18 @ So the centurion took the bocher and brought him to the tribune and says, "The prisoner Rav Sha'ul has summoned me and asked me to bring this bochur to you; he has something to say to you."

orthjbc@Acts:23:19 @ The tribune grasped the bochur's hand and drew him aside privately, inquiring, "What is it you have to report to me?"

orthjbc@Acts:23:21 @ "Therefore, you should not be persuaded by them, for more than arba'im anashim are lying in wait for him and these took a shevu'ah upon themselves neither to eat nor to drink until they have assassinated him,and now they are ready, waiting for your consent."

orthjbc@Acts:23:22 @ Therefore, the tribune dismissed the bochur, ordering him, "Tell no one that you reported these things to me." RAV SHA'UL SENT TO FELIX THE MOSHEL

orthjbc@Acts:23:23 @ And having summoned two of the centurions, the tribune said, "Prepare to leave for Caesarea by nine o'clock tonight the following: two hundred chaiyalim; seventy horsemen; and two hundred bowmen.

orthjbc@Acts:23:25 @ Then the tribune wrote an iggeret to this effect:

orthjbc@Acts:23:27 @ "This man was seized by the Judeans and was about to be killed by them, but when I learned that he is a Roman citizen, I came with the chaiyalim and rescued him.

orthjbc@Acts:23:30 @ "And when I received information of a kesher (note:)plot(:note) keneged against the man, I sent him immediately to you, having given orders also to his accusers to state their case against Rav Sha'ul before your excellency."

orthjbc@Acts:23:32 @ And mimacharah (note:)on the next day(:note), having allowed the horsemen to go on with Rav Sha'ul, they returned to the barracks.

orthjbc@Acts:23:34 @ And having read it, and having asked from what province Rav Sha'ul hailed, the Moshel learned that he was from Cilicia.

orthjbc@Acts:24:1 @ And after chamash yamim, the Kohen Gadol Chananyah came down with some Zekenim and an orator, a certain Tertullus, who explained to the Moshel the charges keneged (note:)against(:note) Rav Sha'ul.

orthjbc@Acts:24:2 @ And when Rav Shaul had been summoned, Tertullus began to accuse him, saying, "Your Excellency, much shalom has been attained through you, and reforms have come to this nation by your foresight.

orthjbc@Acts:24:4 @ "But in order that I may not detain you any longer, I beg you in your kindness to hear us briefly.

orthjbc@Acts:24:8 @ "When you examine him, you will be able to find out yourself regarding all these things of which we accuse him."

orthjbc@Acts:24:9 @ And the rest of the Judeans joined in the attack, saying that these things were so. RAV SHA'UL MAKES HIS HITSTADDEKUT BEFORE FELIX

orthjbc@Acts:24:12 @ "And neither in the Beis Hamikdash did they find me conversing with anyone nor did they find me stirring up the multitude either in the shuls or anywhere in Yerushalayim.

orthjbc@Acts:24:14 @ "For Ani modeh this to you, that according to the Derech Hashem, which they call a `kat' [Judaism], I serve the Elohei Avoteinu, having emunah in everything written according to the Torah and the Nevi'im.

orthjbc@Acts:24:15 @ "I have a tikvah (note:)hope(:note) in Hashem, which also these ones themselves anticipate, the coming Techiyas HaMesim of both the Tzaddikim and the Resha'im.

orthjbc@Acts:24:17 @ "Now after many years, I came bringing nedavot (note:)donations(:note) to my people and also to make korbanot.

orthjbc@Acts:24:18 @ "And this is how they found me, having undergone hitkadeshut in the Beis Hamikdash, not with rioters nor with any disturbance.

orthjbc@Acts:24:21 @ "unless it is about this one statement, which I stood and cried out among them, and that statement was concerning the Techiyas HaMesim, and it is for this that I am being judged today by you."

orthjbc@Acts:24:22 @ But Felix, who was already rather well informed about the Derech Hashem, adjourned the meeting, saying, "When Lysias the tribune comes down, I will decide your case."

orthjbc@Acts:24:23 @ Then Felix gave orders to the centurion to guard Rav Sha'ul, but to grant him considerable liberty and not to prevent his chaverim from ministering to his needs. RAV SHA'UL HELD IN CUSTODY

orthjbc@Acts:24:24 @ And after some yamim, Felix came with Drusilla, his wife, who was Jewish. He summoned Rav Sha'ul and listened to him concerning his emunah (note:)faith(:note) in Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Acts:24:26 @ At the same time Felix was also hoping that bribe money would be given to him by Rav Sha'ul. Therefore, Felix used to frequently send for Rav Sha'ul to converse with him.

orthjbc@Acts:25:2 @ and the Rashei Hakohanim and manhigim explained to Festus the Rashei Hakohanim and the leading anashim of the Yehudim the charges keneged Rav Sha'ul, and they were begging him,

orthjbc@Acts:25:6 @ And having stayed with them no more than shmonah asarah yamim, Festus went down to Caesarea; the next day he sat on the Kes HaMishpat and ordered Rav Sha'ul to be brought in.

orthjbc@Acts:25:7 @ When Rav Sha'ul came in, the Judeans who had come down from Yerushalayim stood around him and brought serious charges keneged (note:)against(:note) him, which they were not able to prove.

orthjbc@Acts:25:8 @ Rav Sha'ul defended himself, saying, "Neither keneged the Torah nor keneged the Beis Hamikdash nor keneged Caesar have I done anything wrong."

orthjbc@Acts:25:10 @ And Rav Sha'ul said, "I am standing before the Kes HaMishpat of Caesar, where it is necessary for me to be tried. I have done no wrong to my Jewish people, as you also have da'as very well.

orthjbc@Acts:25:11 @ "No, if I have done wrong and am worthy of mavet, I am not trying to escape the death penalty. But if there is nothing to the charges these ones bring against me, no one is able to hand me over to them. Therefore, I appeal to Caesar."

orthjbc@Acts:25:15 @ "When I went to Yerushalayim, the Rashei Hakohanim and the Zekenim of the Yehudim informed me about this man, requesting keneged him a sentence of condemnation.

orthjbc@Acts:25:17 @ "Therefore, they were assembled here; I allowed no delay, and on the next day, I sat down on the Kes HaMishpat and ordered the man brought in.

orthjbc@Acts:25:23 @ Then on the next day Agrippa and Bernice came with great pomp and entered into the auditorium along with both the military tribunes and the chashuve anashim of Caesarea. And Festus the Moshel gave orders to have Rav Sha'ul brought in.

orthjbc@Acts:25:24 @ And Festus says, "Agrippa HaMelech and all here present with us, you see this man about whom K'lal Yisroel has petitioned me, both in Yerushalayim and here, shouting that he is no longer fit to live.

orthjbc@Acts:25:25 @ "But I found he has done nothing worthy of mavet, and when he appealed to Caesar, I decided to send him.

orthjbc@Acts:25:26 @ "But I have nothing definite to write to our sovereign; therefore, I especially brought him before you, O Agrippa HaMelech, so that, after you have examined him, I may have something I may write.

orthjbc@Acts:25:27 @ "For it seems unreasonable to me sending a prisoner and not having charges to report against him."

orthjbc@Acts:26:7 @ "a havtacha the Sheneym Asar Shevateinu have tikvah to attain, as they with earnestness worship Hashem yomam valailah. It if for this tikvah, your Excellency, that I am accused by Yehudim!

orthjbc@Acts:26:9 @ "Indeed, I myself thought it necessary to do many opposing things against ha-Shem of Yehoshua from Natzeret.

orthjbc@Acts:26:10 @ "And this I also did in Yerushalayim; and armed with samchut received from the Rashei Hakohanim, many of the kedoshim I locked up in the beis hasohar; and I cast my vote keneged (note:)against(:note) them when they received the death penalty.

orthjbc@Acts:26:13 @ "at tzohorayim (note:)noon(:note) on the derech, O Melech, I saw from Shomayim an ohr shining around me and the ones traveling with me, more brilliant that the shemesh.

orthjbc@Acts:26:14 @ "And all of fell down to the ground. Then I heard a kol saying to me in the language of the Hebrews, `Sha'ul, Sha'ul, why are you bringing redifah upon me? It is hard for to kick keneged (note:)against(:note) the prod.'

orthjbc@Acts:26:16 @ `But get up and stand on your feet. For this tachlis, then, I appeared to you, to give you s'michah as a mesharet, an eved, and an eidus (note:)witness(:note), both of what you have seen of me and of what will appear to you. [Yechezkel strkjv@2:1; Daniel strkjv@10:11]

orthjbc@Acts:26:18 @ `to open their eyes, to turn them from choshech to ohr and from the samchut of Hasatan to Hashem, that they receive selichat avon and nachalah among the ones having been set apart in kedusha by emunah in me.' [Yeshayah strkjv@35:5; Tehillim strkjv@18:28; Yeshayah strkjv@42:7,16] RAV SHA'UL'S SOLEMN EDUT TO YEHUDIM AND GOYIM

orthjbc@Acts:26:20 @ "But beginning with the ones in Damascus and also with those in Yerushalayim, and with all the region of Yehudah and with the Goyim, I was preaching they should make teshuva and turn to Hashem, doing ma'asin mitzvot worthy of teshuva. [Yirmeyah strkjv@18:11; strkjv@35:15]

orthjbc@Acts:26:22 @ "To this day I have obtained ezer (note:)help(:note) from Hashem, to stand and give solemn edut testimony before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi'im and Moshe Rabbenu said would happen:

orthjbc@Acts:26:26 @ "For HaMelech has da'as of these matters, to whom also I am speaking freely, for I am sure that absolutely none of these things escape his notice, for this has not been done in a corner.

orthjbc@Acts:26:27 @ "Agrippa HaMelech, do you believe in the Nevi'im? I have da'as that you do believe."

orthjbc@Acts:26:30 @ HaMelech and the Moshel and Bernice and the ones sitting with them got up.

orthjbc@Acts:26:31 @ And having withdrawn, they were speaking to one another, saying, "This man does nothing worthy of the death penalty or imprisonment."

orthjbc@Acts:27:1 @ And when it was decided that we set sail to Italy, they were handing over both Rav Sha'ul and some other prisoners to a centurion, Julius by name, of the Imperial Cohort.

orthjbc@Acts:27:3 @ And on another day, we put in at a harbor in Tzidon; and Julius treated Rav Sha'ul with kindness, permitting him to be cared for by his chaverim.

orthjbc@Acts:27:7 @ But for many yamim we sailing slowly and with difficulty along the coast of Cnidus, and as the wind was not permitting us to go vaiter (note:)farther(:note), we sailed under the lee of Crete off Salmone.

orthjbc@Acts:27:8 @ And with difficulty sailing past it, we came to a certain place called Fair Havens, near the city of Lasea.

orthjbc@Acts:27:9 @ And since considerable zman (note:)time(:note) had been lost and it was already unsafe for a voyage, because Yom Kippur had already come and gone; therefore, Rav Sha'ul gave them this eitza, [Vayikra strkjv@16:29-31; strkjv@23:27-29; Bamidbar strkjv@29:7]

orthjbc@Acts:27:11 @ But the centurion was persuaded by the pilot and the owner rather than by the dvarim of Rav Sha'ul.

orthjbc@Acts:27:12 @ But the port being unfavorably situated for spending the winter, the majority made a decision to set sail from there, if somehow they could reach Phoenix to spend the winter. It was a harbor of Crete, facing toward the southwest and toward the northwest. A STORM AT SEA NECESSARY TO VINDICATE RAV SHA'UL AS A NAVI AND A TRUSTWORTHY SPIRITUAL NAVIGATOR AND TO SHOW EVERYONE THEIR NEED FOR A MAGGID WITH REAL BESURAS HAGEULAH

orthjbc@Acts:27:17 @ After hoisting it up, they were using frapping cables, passing them underneath the oniyah; then, fearing lest on the shallows of Syrtis they might run aground, they lowered the sea anchor, and so they were being driven along.

orthjbc@Acts:27:18 @ And we were being violently tossed by the storm, so much so that the next day they were throwing the cargo overboard.

orthjbc@Acts:27:20 @ And neither shemesh (note:)sun(:note) nor kochavim appeared for many yamim and no small tempest assailed us. Lemaskana finally all tikvateinu for yeshu'ah was being abandoned.

orthjbc@Acts:27:24 @ "saying, `Do not be afraid, Sha'ul, it is necessary for you to stand before Caesar; and, hinei, Hashem has given to you all the ones sailing with you.'

orthjbc@Acts:27:26 @ "But it is necessary for us to run aground on some island."

orthjbc@Acts:27:33 @ Just before boker, Rav Sha'ul was urging everyone to take ochel (note:)food(:note), saying, "Today is the fourteenth day you have been held in suspense and are continuing without eating, having taken nothing.

orthjbc@Acts:27:34 @ "Therefore, I encourage you to take ochel, for it is for your deliverance, for none of you will lose a hair from your heads."

orthjbc@Acts:27:37 @ Now were in all two hundred and seventy-six nefashot in the oniyah.

orthjbc@Acts:27:40 @ And the anchors they cast off and they left them in the sea. At the same time they loosened the ropes of the rudders and raised the sail to the wind and were steering toward the shore.

orthjbc@Acts:27:41 @ But having fallen into a channel, a place between two seas, they ran the oniyah aground, and, while the bow had stuck and remained immovable, the stern was being destroyed by the force of the waves.

orthjbc@Acts:27:42 @ Now the cheshbon (note:)plan(:note) of the chaiyalim was that they should kill the prisoners, lest anyone, having swum away, should escape.

orthjbc@Acts:27:43 @ But the centurion, desiring to save Rav Sha'ul, kept them from carrying out the cheshbon, and he ordered the ones able to swim to throw themselves overboard rishonim and make for the shore.

orthjbc@Acts:27:44 @ And the rest, some on planks, others on pieces from the oniyah. And so it came about that everyone was brought safely onto the land.

orthjbc@Acts:28:2 @ And the natives were showing not the ordinary kindness to us for, because of the geshem that had set in and because of the cold, they lit a hadlakah (note:)bonfire(:note).

orthjbc@Acts:28:3 @ And when Rav Sha'ul gathered some brushwood and placed the sticks on the hadlakah (note:)bonfire(:note), a nachash from the heat came out and fastened onto Rav Sha'ul's hand.

orthjbc@Acts:28:4 @ And when the natives saw it hanging from his hand, they were saying to one another, "Surely this man is a rotzeach (note:)murderer(:note); for though he was brought safely from the sea, Yashrus Justice did not allow him to live."

orthjbc@Acts:28:8 @ And it came about that the abba of Publius was bedfast, suffering fevers and dysentery; Rav Sha'ul approached him, and having davened, laid his hands on him and administered refuah shleimah to him.

orthjbc@Acts:28:9 @ And when this happened, also the the rest on the island, the cholim were approaching Rav Sha'ul and were receiving refuah shleimah.

orthjbc@Acts:28:10 @ The natives bestowed mattanot rabbot on us and, while being put out to sea, they gave us the provisions for our needs. [Tehillim strkjv@15:4] RAV SHA'UL ARRIVES AT ROME

orthjbc@Acts:28:13 @ Then we weighed anchor and arrived at Rhegium. And after one day, southwest wind sprang up and on the second day we came to Puteoli.

orthjbc@Acts:28:17 @ And it came about after shloshah yamim, that Rav Sha'ul called together the chashuve Yehudim. And when they had assembled, Rav Sha'ul was saying to them, "Anashim, Achim, though I had done nothing keneged (note:)against, in opposition to(:note) our Jewish people or to the minhagei Avoteinu of Orthodox Judaism, I was arrested in Yerushalayim and delivered over into the hands of the Romans,

orthjbc@Acts:28:18 @ "who, having examined me, were desiring to release me, because I had done nothing worthy of the death penalty.

orthjbc@Acts:28:19 @ "But when the Yehudim spoke keneged (note:)in opposition to, against(:note) this, I was forced to appeal to Caesar, but only to defend myself, not to bring accusation against Am Yisroel my people.

orthjbc@Acts:28:20 @ "On account of this reason, therefore, I summoned you, to see you and to speak with you since it is for the sake of the tikvah Yisroel that I am wearing this kaval.

orthjbc@Acts:28:21 @ And they said to Rav Sha'ul, "We neither received iggrot about you from Yehudah nor have any of the Achim arrived and reported or spke any lashon hora about you.

orthjbc@Acts:28:22 @ "But we desire to hear from you what you think, for lichora (note:)apparently(:note) with regard to this kat of Judaism, we have da'as that it is spoken keneged against everywhere."

orthjbc@Acts:28:23 @ And they set a day for him, and they came to him in his lodgings and there were many of them. And Rav Sha'ul was making a midrash, bearing solemn edut about the Malchut Hashem, and persuading them about Yehoshua from both the Torah of Moshe Rabbenu and from the Nevi'im, from haboker to haerev.

orthjbc@Acts:28:25 @ And so they disagreed with one another. And as they were leaving, Rav Sha'ul said a final dvar. "Rightly the Ruach Hakodesh spoke through Yeshayah HaNavi to your Avot,

orthjbc@Acts:28:30 @ And he remained an entire shetayim shanim (note:)two years(:note) in his own rented bais, and was welcoming all the ones coming to him,

orthjbc@Acts:28:31 @ preaching the Malchut Hashem and saying shiurim concerning the Rebbe, Melech HaMoshiach Adoneinu Yehoshua with all openness and without hindrance.

orthjbc@Romans:1:1 @ From Sha'ul, an eved of Rebbe, Melech haMoshiach Yehoshua, summoned to be a Shliach (note:)of Moshiach(:note), set apart for the Besuras HaGeulah of Hashem,

orthjbc@Romans:1:2 @ which Hashem promised beforehand through His Neviim in the Kitvei haKodesh. HAKDOMA (note:)PREFACE(:note)

orthjbc@Romans:1:3 @ The Good News of Redemption of Hashem concerns Ben HaElohim, Adoneinu Rebbe, Melech Moshiach Yehoshua, born from the zera Dovid as far as basar is concerned,

orthjbc@Romans:1:4 @ but, as far as the Ruach Hakodesh is concerned, appointed to be Ben HaElohim in power by means of the Techiyas HaMesim.

orthjbc@Romans:1:6 @ among whom you also are summoned to belong to Rebbe,Melech HaMoshiach Yehoshua.

orthjbc@Romans:1:7 @ To all who are in Rome, ahuvei Hashem (note:)beloved ones of G-d(:note), summoned by Hashem's keri'ah calling to be kedoshim holy ones --unmerited Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. SHA'UL'S DESIRE TO VISIT THE MA'AMINIM B'MOSHIACH IN ROME

orthjbc@Romans:1:9 @ For Hashem 'ed! (note:)G-d is my witness!(:note), whom I serve with my neshamah in the Besuras HaGeulah of the Ben Elohim of Hashem, how, when I daven, I constantly mention you in my tefillos,

orthjbc@Romans:1:12 @ or rather, so that there may be mutual chizzuk (note:)strengthening/encouragement(:note) among you through each other's emunah, both yours and mine.

orthjbc@Romans:1:13 @ Now I do not want you to lack da'as, Achim b'Moshiach of mine, of how I often made plans to come to you, though I have been prevented thus far, in order that I might have some p'ri for Hashem among you as well, just as among the rest of the ethnic peoples.

orthjbc@Romans:1:14 @ I am meshubad (note:)obligated(:note) morally, under shiebud obligation, to both cultured Greek-speakers and non-Greek-speaking barbarians, both the learned and the untutored.

orthjbc@Romans:1:15 @ Hence my eagerness to preach the Besuras HaGeulah to you who are in Rome as well. THE POWER OF THE BESURAS HAGEULAH

orthjbc@Romans:1:16 @ For I am not ashamed of the Besuras HaGeulah. It is the ko'ach (note:)power(:note) of Hashem for the Geulah deliverance IYOV strkjv@19:25; YESHAYAH strkjv@43:1, to all who have emunah, to the Yehudi the Jew above all, but also the Yevani Greek. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D, THE UNIVERSAL GUILT OF BNEI ADAM, AND THE CHARON AF BURNING ANGER OF HASHEM AGAINST ALL THOSE WHO SUPPRESS THE DVAR HASHEM

orthjbc@Romans:1:17 @ For the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note) is being revealed in the Besuras HaGeulah by emunah from first to last, from [orthodox Jewish] Faith to [orthodox Jewish] Faith, as it is written, V'TZADDIK BE'EMUNATO YICHE'YEH "The righteous by his faith shall live" CHABAKUK strkjv@2:4; Galatians.3:11; Hebrews. strkjv@10:35.

orthjbc@Romans:1:18 @ For the Charon Af Hashem (note:)the burning anger of G-d strkjv@1:18; strkjv@2:8; strkjv@3:5; strkjv@4:15; strkjv@5:9; strkjv@9:22; strkjv@12:19; strkjv@13:4(:note) is being revealed from Shomayim. It is being revealed against all that is without yirat Shomayim and Tzedek, all bnei Adam who wickedly repress the Emes [of Hashem],

orthjbc@Romans:1:19 @ all anashim who, even though what is knowable about Hashem lies plainly before their eyes (note:)for G-d has shown them!(:note), they nevertheless cling to their resha and wickedly suppress haEmes [of Hashem]. THEY ARE WITHOUT EXCUSE BECAUSE HASHEM ES HAOLAM NATAN BELIBAM KOHELET strkjv@3:11; THE OIS VARF REJECT, REPROBATE SEEN AS KOFUI TOIVA INGRATE AND PERVERT, THESE HELD UP AS EXHIBIT "A" TO SHOW THE HUMAN CONDITION WITH HITKHADESHUT

orthjbc@Romans:1:20 @ For His invisible characteristics from the bri'at haolam (note:)the creation of the world(:note) are perceived intellectually in the things which have been created; that is, both His eternal ko'ach and Elohut are discernable. So Bnei Adam have no ptur excuse and are inexcusably culpable before an angry G-d,

orthjbc@Romans:1:21 @ because, even though they in actual fact knew G-d, they did not ascribe Him kavod (note:)glory(:note) as G-d or give hodot thanks to Him, but became filled with hevel futility, vanity, emptiness, worthlessness in their thinking, and their senseless levavot were darkened. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D EXPLAINED: THE STATUES AND ICONS OF AVODAH ZARAH AND THE TO'AYVAH OF MISKAV ZACHUR OF THE GOYIM VAYIKRA strkjv@18:22 GIVE EDUT OF BNEI ADAM AS BEING GOYISHE CHOTE'IM DESERVING OF G-D'S JUST SENTENCE OF DEATH

orthjbc@Romans:1:22 @ Claiming to be chachamim (note:)wise ones(:note), they became kesilim fools,

orthjbc@Romans:1:23 @ and traded in the kavod (note:)glory(:note) of the incorruptible G-d for the mere likeness of the tzelem image, icon of corruptible man, birds, beasts, and reptiles.

orthjbc@Romans:1:24 @ Therefore, G-d (note:)in wrath(:note) delivered them over in the ta'avot of their levavot to tum'a uncleanness to the dishonoring and perverting of their bodies among themselves:

orthjbc@Romans:1:26 @ For this reason, Hashem (note:)in wrath(:note) delivered them over to paskudneh contemptible sexual desires. For their females traded off natural sexual intercourse into unnatural.

orthjbc@Romans:1:27 @ Likewise also the males abandoned natural sexual intercourse with the female counterpart and were inflamed with craving for one another, males with males committing what is indecent and receiving back (note:)in exchange(:note) in themselves the appropriate gemul retribution--YESHAYAH strkjv@3:11 for their toyus error.

orthjbc@Romans:1:28 @ And as far as G-d's worthiness to be recognized by them was concerned, vi-bahlt (note:)since(:note) they marked G-d down as failing the test, therefore G-d in wrath delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy

orthjbc@Romans:1:29 @ --filled with all resha, wickedness, chamdanut (note:)greediness(:note), and what is damagingly evil--full of kin'a jealousy, retzach murder, rivalry, mirmah deceit, merivah strife, remiyah guile, deceit, all kinds of lashon hora, malicious

orthjbc@Romans:1:31 @ --without seychel (note:)sense(:note), without ne'emanut faithfulness, without ahavah love, without rachamanut compassion, mercy. THE DEPRAVITY OF THE GOYIM SUMMED UP

orthjbc@Romans:1:32 @ Although they have known full well the just requirements of Hashem, his just decree, that is, that those who practice such things are b'nei mavet (note:)sons of death, deserving of death(:note); nevertheless, they not only do the very same but even give their perverted berachah blessing on those who practice such.

orthjbc@Romans:2:1 @ For this reason, you are without ptur (note:)excuse(:note) for yourself before an angry G-d, you sir, each one of you who passes judgment. For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.

orthjbc@Romans:2:4 @ Or do you think lightly of the wealth of His nedivut and of His chesed and of His being ERECH APAYIM (note:)"slow of anger, forbearing SHEMOT strkjv@34:6(:note) and of His zitzfleisch patience, disregarding the fact that the Chesed Hashem the kindness of G-d is to lead you to teshuvah repentance?

orthjbc@Romans:2:5 @ As a result of your KESHI (note:)stubbornness, hardness DEVARIM strkjv@9:27(:note) and your levavot without teshuvah, you are storing up for yourself Charon Af Hashem the burning anger of G-d in the Yom Af the Day of Wrath--Psalm strkjv@110:5, i.e. the Yom haDin, the Day of Judgment, when will be revealed the Tzidkat Mishpat Hashem the righteous judgment of G-d--Rom.1:17,

orthjbc@Romans:2:9 @ There will be affliction and distress on every living neshamah who brings about what is ra'a (note:)evil(:note), Yehudi above all and Yevani Greek as well.

orthjbc@Romans:2:10 @ But tiferet and kavod and shalom to everyone who brings about what is haTov (note:)good(:note), Yehudi above all and Yevani as well.

orthjbc@Romans:2:12 @ For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (note:)sin(:note) under the Torah shall be condemned under the Torah.

orthjbc@Romans:2:15 @ in that they demonstrate the Torah at work [YIRMEYAH strkjv@31:33], the Torah written in their levavot, their matzpun also bearing witness, while their thoughts bring accusation or even make defense among themselves,

orthjbc@Romans:2:16 @ in the Yom HaDin (note:)Day of Judgment(:note) when Hashem is to judge the secrets of Bnei Adam in accordance with my Besuras HaGeulah through Rebbe, Melech HaMoshiach Yehoshua. ON THE YEHUDIM AND THE TORAH

orthjbc@Romans:2:19 @ and being bittachon that you are a moreh derech (note:)guide(:note) of the iverim blind ones, an Ohr for those in choshech,

orthjbc@Romans:2:24 @ As it is written, Among the Goyim KOL HAYOM HA-SHEM HAELOHIM MINNO'ATZ ("All the day long the Name of G-d is being blasphemed" (note:)YESHAYAH strkjv@52:5(:note) because of you. WITHOUT BELITTLING THE BRIS MILAH OR THE TORAH OR THE MINHAGIM OR THE AM KADOSH ACTS strkjv@21:18-26 VINDICATES RAV SHA'UL THAT THERE WAS "NOTHING IN THE REPORTS" THAT HE WAS A TRAITOR TO ANY OF THESE, AN ARGUMENT CAN BE MADE REGARDING DEVARIM strkjv@27:26, MISHMA'AT AND ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM MAT. strkjv@5:18-19; strkjv@23:23; JAM.2:10: THE HASIDEI UMMOT HAOLAM THE RIGHTEOUS GENTILES WILL SURPASS YOU YEHUDIM WHO PLACE UNWARRANTED BITTACHON IN BRIS MILAH AND BEING SHOMER MITZVOT "TO THE LETTER" CHUMRA AND BEING YEHUDIM IN THE YECHUS AVOT MERIT OF THE FATHERS, YET HAVE ONLY THE FORM AND NOT THE SUBSTANCE OF THE TORAH, WHILE THE RIGHTEOUS GENTILES, EVEN WITHOUT THE FORM, HAVE MISHMA'AT TO THE TORAH AND SO SURPASS YOU YEHUDIM, UNAWARE, AS YOU ARE, OF THE TURNING OF THE AGES AND THE NEED FOR THE ULTIMATE BRIS MILAH IN THE MOSHIACH, THAT OF HITKHADESHUT INWARDLY IN THE RUACH HAKODESH AND IN THE MOSHIACH

orthjbc@Romans:2:25 @ For the bris milah (note:)circumcision(:note) is of benefit if you stand in mishma'at obedience to the Torah. But if you are guilty, lasur min haTorah deviating from the Torah2:23, your bris milah has become uncircumcision.

orthjbc@Romans:2:27 @ And the naturally uncircumcised ish who is mishma'at to the Torah will arise as a judgment on you. You! The very one who through the chumra (note:)strict adherence to the letter of the law, legalism(:note) and uncircumcision 2:25 are the transgressor of Torah!

orthjbc@Romans:2:28 @ For the true Yehudi (note:)Jew(:note) is not the one [humanly] perceived as such, nor true bris milah that which is performed visibly in the flesh;

orthjbc@Romans:2:29 @ the true Yehudi is so in [Hashem's] hidden way, and true bris milah is of the lev, in the Ruach Hakodesh, not in the chumra (note:)strict adherence to the letter of the law, legalism(:note). The one so marked has hodaah praise--"Yehudah/Hodah/Praise"...see Bereshis strkjv@29:35 that comes not from Bnei Adam but from Hashem.

orthjbc@Romans:3:3 @ So, where does that leave us? If some have disbelieved, has their lack of emunah annulled the ne'emanut (note:)faithfulness, trustworthiness, reliability(:note) of Hashem?

orthjbc@Romans:3:5 @ But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem 1:18? I speak from a human standpoint.

orthjbc@Romans:3:10 @ as it is written, EIN TZADDIK BA'ARETZ (note:)KOHELET strkjv@7:20(:note), "There is none righteous, not even one"--Tehillim strkjv@14:1-3.

orthjbc@Romans:3:11 @ "There is none who understands, there is none who seeks out G-d.

orthjbc@Romans:3:12 @ All have turned aside, they have together become worthless; there is none who does good, there is none, not so much as one."

orthjbc@Romans:3:14 @ "Whose mouth is full of curses and bitterness."

orthjbc@Romans:3:16 @ ruin and wretchedness are in their ways,

orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED

orthjbc@Romans:3:21 @ But now, apart from the Torah, the Tzedek Olamim, the Tzidkat Hashem (note:)the righteousness of G-d(:note) has been revealed, as attested by the Torah and the Neviim the prophets,

orthjbc@Romans:3:23 @ For all have sinned and come short of the kavod Hashem (note:)glory of G-d(:note).

orthjbc@Romans:3:25 @ whom G-d set forth as a kapparah (note:)place or medium of wrath-propitiating blood atonement sacrifice(:note) through emunah faith in the DAM "blood"--BERESHIS strkjv@22:7; SHEMOT strkjv@12:3; YESHAYAH strkjv@53:7 of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem righteousness of G-d in pasach passing over, letting go the penalty of the averos sins committed in former times

orthjbc@Romans:3:26 @ in the forbearance of G-d, to vindicate His Tzidkat Hashem (note:)righteousness of G-d(:note) in the present time, that HASHEM TZADDIK "G-d is righteous" DIVREY HAYAMIM BAIS strkjv@12:6 Himself and the One who counts to be YITZDAK IM HASHEM IYOV strkjv@25:4 the person who has emunah and bittachon in Yehoshua. PURSUING AND BOASTING IN A TORAH OF BEING YITZDAK IM HASHEM BY MA'ASIM IS EXCLUDED, LEAVING ONLY THE TORAH UNDERSTOOD IN TERMS OF YITZDAK IM HASHEM BY EMUNAH AND UNDERSTOOD AS THE DERECH YESHU'AT ELOHEYNU NOT FOR YEHUDIM ONLY, BUT ALSO GOYIM, BY EMUNAH; THIS UNDERSTANDING UPHOLDS THE TORAH DEVARIM strkjv@27:26, ALLOWING YEHUDIM TO BE ZEALOUS FOR THE TORAH ACTS strkjv@21:20 AS AN EXPRESSION OF COVENANT OBLIGATION AND DISTINCTIVE PRIVILEGE, WHILE AT THE SAME TIME MAKING THE WAY STRAIGHT FOR BOTH YEHUDIM AND GOYIM TO ENTER THE MALCHUT HASHEM VIA THE TORAH OF FAITH AND THE ONE WAY OF TRUST IN THE WORK OF HASHEM IN THE MAVET AND TECHIYAS HAMESIM OF MOSHIACH, SINCE HASHEM IS G-D OF THE WHOLE WORLD, YEHUDIM AND GOYIM ALIKE

orthjbc@Romans:3:30 @ vi-bahlt (note:)since(:note), after all, Adonai echad "G-d is one"--DEVARIM strkjv@6:4. Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the bris milah on the ground of emunah and the uncircumcised through that same emunah. TORAH IS MOICHIACH ESTABLISHED, VERIFIED IN ITS VALIDITY BY EMUNAH

orthjbc@Romans:4:3 @ For what does the Torah say? Avraham Avinu had emunah (note:)faith(:note) in Hashem V'YACHSHEVEH-HA LO TZEDAKAH "and it was accounted/credited/reckoned to him for righteousness"--Bereshis strkjv@15:6. HASHEM CREDITS US WITH THE STATUS OF BEING YITZDAK IM HASHEM AS AN UNEARNED AND UNMERITED MATNAT HAELOHIM GIFT OF G-D; HASHEM DOES NOT CREDIT US WITH THE STATUS OF BEING YITZDAK IM HASHEM ON THE BASIS OF A DEBT OWED BY G-D TO THE ZCHUS HAMA'ASEI HATORAH MERIT OF THE WORKS OF THE TORAH

orthjbc@Romans:4:4 @ Now to him who works, the sachar (note:)reward/payment/wage(:note) is not credited to one's account as a favor or gift of chesed but as a choiv debt.

orthjbc@Romans:4:5 @ But to the man who does not work but has emunah (note:)faith(:note) and bittachon trust in the One who takes the impious man lacking chassidus and accounts him to be YITZDAK IM HASHEM, such a man who does not work but has emunah faith), such emunah is credited to him for TZEDAKAH "righteousness"--Bereshis strkjv@15:6.

orthjbc@Romans:4:6 @ As also Dovid speaks of the ma'ashair (note:)happiness/ blessedness(:note) of the person to whom Hashem reckons to be YITZDAK IM HASHEM without dependence on [zchus-earning] ma'asim 4:4:

orthjbc@Romans:4:8 @ ASHREY ADAM LO YAKHSHOV HASHEM LO AVON. Blessed/happy is the one whose sin the L-rd will by no means count." (note:)TEHILLIM strkjv@32:1-2(:note).

orthjbc@Romans:4:9 @ This ma'ashair (note:)blessedness/happiness(:note) then, does it come on those of the bris milah the circumcised or also on those without the bris milah the uncircumcised? For we say, emunah "was counted/reckoned/credited" to Avraham Avinu for TZEDAKAH "righteousness"--BERESHIS strkjv@15:6.

orthjbc@Romans:4:10 @ When then was it "reckoned"? When Avraham Avinu had the bris milah and was in the state of circumcision or when Avraham Avinu did not have the bris milah and was in the state of uncircumcision?

orthjbc@Romans:4:11 @ Not in circumcision, but in uncircumcision! And he received the sign (note:)or distinguishing mark(:note) of the bris milah, a seal of the tzidkat haemunah the righteousness of faith which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned/counted to them as well,

orthjbc@Romans:4:13 @ For the havtachah (note:)the promise(:note) to Avraham Avinu and his zera seed, that he should be Yoresh HaOlam heir of the world, did not come through the Torah but through the tzidkat haemunah the righteousness of faith.

orthjbc@Romans:4:16 @ For this reason the havtachah (note:)the promise(:note) is of emunah faith, in order that it might be in accordance with unmerited Chen v'Chesed Hashem favor, grace, that the havtachah might be certain to all the zera seed, not to him who is of the Torah only, but also to bnei emunat Avraham the sons of the faith of Avraham Avinu, to him who is of the faith of Abraham. Avraham Avinu is the father of us all,

orthjbc@Romans:4:19 @ Without weakening in emunah (note:)personal faith, trust(:note) he contemplated his own body, now as good as dead vi-bahlt since he was about one hundred years old, and also the deadness of Sarah's womb.

orthjbc@Romans:4:20 @ He did not doubt the havtachah Hashem (note:)the promise of G-d(:note) in disbelief, but was strengthened in emunah faith, giving kavod glory to Elohim,

orthjbc@Romans:4:22 @ Therefore, VAYACHSHEVEHA LO TZEDAKAH (note:)"it [his faith in G-d] was accounted/credited to him for righteousness"--BERESHIS strkjv@15:6(:note).

orthjbc@Romans:4:23 @ Nor was it written down for his sake alone that "it was reckoned to him,"

orthjbc@Romans:4:24 @ but also for us, to whom it is to be reckoned, who believe in Him who raised Yehoshua Adoneinu from the mesim (note:)dead ones(:note),

orthjbc@Romans:5:1 @ Therefore, having been acquitted and declared to be YITZDAK IM HASHEM (note:)IYOV strkjv@25:4(:note) because of our emunah faith, we have shalom peace in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Romans:5:7 @ For only rarely will some one die for a tzaddik (note:)righteous man(:note); though efsher perhaps it is shayach conceivable that someone will dare to die for the tzaddik.

orthjbc@Romans:5:8 @ But Hashem demonstrates His ahavah (note:)love(:note) for us in that while we were still chatta'im sinners, Moshiach died for us.

orthjbc@Romans:5:10 @ For if when we were (note:)G-d's(:note) oyevim enemies we were reconciled to Hashem through the mavet death of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by His risen Chayyei olam!

orthjbc@Romans:5:11 @ Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through Whom we have now received the ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note). ADAM AND THE NEW ADAM MOSHIACH BEN HAELOHIM; THE SHEVIRAT KELIM COSMIC CATASTROPHE OF THE FALL

orthjbc@Romans:5:12 @ Therefore, just as through one Adam (note:)one man/humanity/Adam(:note), Chet Sin entered into the Olam Hazeh and, through Chet Sin, entered Mavet Death; and so Mavet Death passed through to all b'nei Adam sons of Adam, all Mankind, because all sinned.

orthjbc@Romans:5:14 @ Nevertheless, Mavet (note:)Death(:note) reigned supreme from the epoch of Adam Adam until the epoch of Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah transgression, disobedience, commandment rebelled against and recorded for death penalty--that is, Adam who is a tipus pattern, prophetic type, a demut he'atid a future figure of Hu HaBah "He who comes," Moshiach the Coming One, the Coming Go'el Redeemer--Yeshayah strkjv@59:20. CHEN V'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH

orthjbc@Romans:5:15 @ But the averah (note:)transgression(:note) was not like the effect of unmerited chesed grace. For if by the averah of the one, the many died, how much more the unmerited Chen v'Chesed Hashem grace of G-d and the matnat hachesed free gift of grace, which is of the Adam Echad one Man Rebbe Melech HaMoshiach Yehoshua, have overflowed to the many.

orthjbc@Romans:5:16 @ And the mattanah (note:)free gift(:note) is not like the effect of that one man's averah. For the mishpat judgment is from one averah transgression to the gezar din verdict of ashem guilty, to haresha'ah condemnation as guilty, but the effect of the unmerited Chen v'Chesed Hashem is from many averot transgressions to zikkuy acquittal, justification, to that of being YITZDAK IM HASHEM "justified with G-d" Iyov strkjv@25:4, i.e. acquittal/justification with Hashem.

orthjbc@Romans:5:17 @ For if by the averah (note:)transgression(:note) of the one, Mavet Death reigned through the one, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem grace and of the matnat hatzedakah the gift of righteousness, shall reign in life through the one, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Romans:5:18 @ So, then, as through the averah of one to all anashim to haresha'ah (note:)condemnation as guilty(:note), so also through the righteous act of one to all anashim to tzidkat Chayyim righteousness of life.

orthjbc@Romans:5:19 @ For as through the disobedience of the one Adam (note:)one Man(:note), the many were made chatta'im sinners, so also through the mishma'at obedience of the one, the many will be made tzaddikim righteous ones.

orthjbc@Romans:5:21 @ in order that as Chet (note:)Sin(:note) reigned in Mavet Death, so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

orthjbc@Romans:6:4 @ So then we were buried with Him through a tevilah unto Mavet, in order that as Rebbe Melech HaMoshiach was raised from hamesim (note:)the dead ones(:note) through the kavod haAv, so we also should walk in hitkhadeshut Chayyim newness of life.

orthjbc@Romans:6:5 @ For if we have become grown together with the very likeness of His mavet (note:)death(:note), we shall certainly also be grown together with the very likeness of His Techiyas HaMesim Resurrection. MOSHIACH'S AITZ HAKELALAT HASHEM AND BEING DEAD WITH MOSHIACH TO THE YETZER HARAH AND BEING MESIM DEAD ONES TO AVERAH, TO THE POWER OF CHET KADMON, AND BEING CHAYYIM IN MOSHIACH AT THE TURNING OF THE AGES WITH NATURAL CAPACITES NOW NESHEK HAOHR 6:13; strkjv@13:12

orthjbc@Romans:6:6 @ Knowing this, that our old humanity (note:)in Adam(:note) has been put to death on Moshiach's Aitz HaKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 with Him, in order that the etsem HaAdam HaChet the essence of the humanity of sin, the human existence ruled by sin might be done away with, so that we might no longer serve Chet sin.

orthjbc@Romans:6:9 @ knowing that Moshiach, having been raised from the mesim (note:)dead ones(:note), no longer dies, Mavet death no longer exercises control over Him.

orthjbc@Romans:6:11 @ So also you must reckon yourselves mesim (note:)dead ones(:note) to Chet Sin but Chayyim l'Hashem baMoshiach Yehoshua alive to G-d in Messiah Yehoshua.

orthjbc@Romans:6:13 @ and do not give Chet (note:)sin(:note) control of your natural capacities as neshek weapons of pesha unrighteousness, transgression, but present yourselves to Hashem as ones alive from the mesim and present to Hashem your natural capacities as neshek weapons of Tzedek Olamim.

orthjbc@Romans:6:14 @ For Chet (note:)sin(:note) shall not exercise bailus sovereignty, ownership, dominion over you; for you are not under the epoch of Torah but under the epoch of Chesed grace. AVADIM OF TZEDEK OLAMIM RESULTING IN KEDUSHAH THROUGH MOSHIACH

orthjbc@Romans:6:16 @ Do you not know that when you give control of yourselves as someone's avadim (note:)slaves(:note) to obey him, you are the avadim slaves of the one you obey, whether of Chet sin resulting in mavet death, or of mishma'at obedience resulting in Tzedek Olamim?

orthjbc@Romans:6:18 @ Having been set free from Chet (note:)sin(:note), you became a servant of the Tzidkat Hashem the righteousness of G-d.

orthjbc@Romans:6:19 @ --I speak in human terms on acount of the weakness of your frail fallen humanity. For just as you handed over your natural capacities as avadim (note:)slaves(:note) to tum'a uncleanness and to lawlessness which results in lawlessness, so now hand over your natural capacities as servants of Tzidkat Hashem which results in kedusha holiness/consecration.

orthjbc@Romans:6:23 @ For the wages that (note:)slavemaster(:note) Chet Sin pays is mavet death, but the gracious matnat hachesed Hashem the gift of the grace of G-d is Chayyei Olam baMoshiach Yehoshua Adoneinu.

orthjbc@Romans:7:4 @ So then, Achim b'Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach (note:)Tehillim strkjv@16:9-10; (:note), in order that you might become another's, bound to the One who was raised from the mesim, so that we might bear p'ri for Hashem.

orthjbc@Romans:7:6 @ But now we have been released from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in hitkhadeshut haRuach [haKodesh] (note:)the newness of the Holy Spirit(:note) and not in the oldness of the chumra strict adherence to the letter of the law, legalismsee strkjv@2:29. THE PROBLEM OF INDWELLING CHET AND ITS EXISTENTIAL POWER; FOR WITHOUT THE MAVET OF THE OLD HUMANITY AND THE HITKHADESHUT OF THE NEW HUMANITY IN MOSHIACH, THE CHUKIM OF THE TORAH AROUSES THE TA'AVOT HACHET, FOR MY BASAR, MY FALLEN HUMANITY, IS NOT MERELY PLAGUED BY THE YETZER HARAH, THE EVIL INCLINATION; IT IS BLIND AND HOSTILE TO G-D, SOLD UNDER THE POWER OF SLAVEMASTER CHET, UNSPIRITUAL 7:14, WITHOUT ANY GOOD 7:18, UNDER THE INBORN SWAY OF BONDAGE TO SIN 7:14, AND BEETZEM IN FACT CONSTITUTES THE CONDITION WHEREIN THE SINFUL LUSTS ARE IN OPERATION 7:5.

orthjbc@Romans:7:7 @ What then shall we say? That the Torah is considered as chet (note:)sin(:note)? Chas v'shalom! Nevertheless, I would not have experienced chet sin except through the Torah; for I would not have known chamdanut covetousness/greediness if the Torah had not said, LO TACHMOD "Thou shalt not covet"--SHEMOT strkjv@20:17.

orthjbc@Romans:7:8 @ But Chet (note:)Sin(:note), seizing its opportunity through the mitzvoh commandment, stirred up all manner of chamdanut covetousness in me. For in the absence of the Torah, Chet Sin is dead.

orthjbc@Romans:7:22 @ For I rejoice, I have simcha Torah, I have joy in the Torah of Hashem (note:)the Torah of G-d(:note), so far as the inner man is concerned,

orthjbc@Romans:7:23 @ but I see another Chok (note:)decree/law(:note) in my natural capacities at war with the Torah of my mind and making me a prisoner to the Chok law of Chet Sin which is [a power] in my natural capacities.

orthjbc@Romans:7:25 @ Hodu l'Hashem baMoshiach Yehoshua Adoneinu (note:)Thanks be to G-d in Yehoshua the Messiah our L-rd(:note). So then I myself with my mind serve the Torah of Hashem the Torah of G-d and with my basar I serve the Chok of Chet the Law of Sin.

orthjbc@Romans:8:3 @ For what the Torah was unable to do in that it was weak through the basar (note:)fallen human nature unrenewed by the Ruach Hakodesh(:note), G-d sent His own Ben HaElohim in the very demut likeness of the basar of sinful humanity and as a chattat sin offering, sin-atoning sacrifice and both pronounced and effected a sentence of death on HaChet baBasar Sin in the Flesh, in the fallen old humanity

orthjbc@Romans:8:9 @ However, you are not in the basar but in the Ruach Hakodesh, assuming that the Ruach Hashem does indeed dwell in you--if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

orthjbc@Romans:8:10 @ And if Moshiach is in you, the body (note:)of the basar(:note) is dead because of sin but the Ruach [Kakodesh] is life for you because of Tzedek righteousness [i.e. you have been put right with G-d, so that G-d sees you to be YITZDAK IM HASHEM IYOV strkjv@25:4].

orthjbc@Romans:8:14 @ For as many as are led by the Ruach HaElohim, they are bnei HaElohim.

orthjbc@Romans:8:16 @ The Ruach Hakodesh Himself bears edut with our ruach that we are bnei HaElohim.

orthjbc@Romans:8:17 @ And if bnei HaElohim, then also yoreshim (note:)heirs(:note) of G-d and co-heirs Rom strkjv@4:13f together with Moshiach, provided that we suffer with him in order that we might also be set in kavod glory, eschatological glorification with him. THE COMING KAVOD WITH MOSHIACH

orthjbc@Romans:8:19 @ For the eager expectation of HaBri'ah (note:)the Creation(:note) eagerly awaits the heavenly unveiling, the Apocalypse, of the bnei HaElohim.

orthjbc@Romans:8:21 @ because HaBri'ah (note:)the Creation(:note) also itself will be set free from the avdut slavery of corruption/destruction into the deror freedom YESHAYAH strkjv@61:1 of the kavod glory of the bnei HaElohim.

orthjbc@Romans:8:23 @ And not only so, but also we ourselves who have the bikkurim (note:)firstfruits(:note) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mispat HaBanim, that is, the pedut redemption of our Techiyas HaMesim body. OUR ZITZFLEISCH IS MINEI UBEI INTRINSICALLY BASED ON TIKVAH

orthjbc@Romans:8:26 @ In the same way, the Ruach Hakodesh helps us in our weakness (note:)as creatures: see Romans strkjv@5:6(:note). For as we daven, we do not know as we should for what to make tefillos prayers, but the Ruach Hashem Himself intercedes on our behalf with labor pang groans, not intelligibly uttered.

orthjbc@Romans:8:28 @ And we know that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (note:)the summoned/called ones(:note) according to tochnit Hashem purposeful and willed plan or goal--9:11.

orthjbc@Romans:8:29 @ For those He had da'as of beterem (note:)beforehand--Yirmeyah strkjv@1:5(:note), He also decided upon from the beginning to be conformed to the demut likeness of His Ben HaElohim, that he [Moshiach] should be HaBechor Firstborn among many achim.

orthjbc@Romans:8:30 @ And those He decided upon from the beginning, He also summoned/called; and those He summoned/called, He also acquitted and pronounced to be YITZDAK IM HASHEM; and those He acquitted and pronounced to be YITZDAK IM HASHEM, He also set in eternal kavod (note:)glory(:note). WHO CAN SEPARATE US FROM THE AHAVAS MOSHIACH?

orthjbc@Romans:8:33 @ Who will bring charges against the Bechirei HaElohim (note:)chosen ones of Hashem(:note)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM JUSTIFIED WITH G-D.

orthjbc@Romans:8:34 @ Who is there to make mishpat to haresha'a (note:)condemnation(:note), to make judgment to Onesh Gehinnom? It is Moshiach Yehoshua who died, rather was kam litechiyah raised to life, who also is at LIMIN HASHEM the right hand of G-d--Tehillim strkjv@110:1, who also intercedes on our behalf see Romans strkjv@8:26-27. OUR INSEPARABLE DEVEKUS WITH HASHEM THROUGH MOSHIACH

orthjbc@Romans:8:35 @ Who will separate us from the Ahavas Moshiach (note:)love of Messiah(:note)? Tzoros affliction, trouble, or distress, or redifot persecution, or hunger, or nakedness, or danger, or cherev sword--13:4?

orthjbc@Romans:8:36 @ As it is written, "KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH ("For Your sake we are being killed all the day; we are reckoned as sheep for slaughter"--TEHILLIM strkjv@44:22 (note:)23(:note).

orthjbc@Romans:8:38 @ For I am convinced that neither Mavet nor Chayyim nor malachim nor rulers, neither things present nor things to come nor kochot (note:)powers(:note),

orthjbc@Romans:8:39 @ neither height nor depth, nor any other creature will be able to separate us from the ahavas Hashem which is in Yehoshua Moshiach Adoneinu.

orthjbc@Romans:9:1 @ I speak haEmes in Moshiach, I do not speak sheker, my matzpun tahor (note:)clean conscience(:note) bearing me witness in the Ruach haKodesh,

orthjbc@Romans:9:2 @ that there is great agmat nefesh (note:)grief(:note) to me and unceasing anguish in my lev.

orthjbc@Romans:9:3 @ For I could wish that my neshamah be put under cherem (note:)ban of destruction(:note), under Churban, and Onesh Gehinnom, cut off from Moshiach for the sake of my achim, my own people and flesh and blood relatives,

orthjbc@Romans:9:4 @ in as much as they are Bnei Yisroel: theirs is the Mishpat HaBanim Adoption, the ma'amad HaBanim (note:)standing as Sons(:note), and the kavod glory and the Shechinah glorious presence of G-d and the beritot covenants, the Torah, the avodas kodesh worship and the (havtachot promises;

orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION

orthjbc@Romans:9:7 @ Nor is it as though all the banim of K'lal Yisroel are the ZERA of Avraham Avinu, but (note:)as it is written(:note) BEYITZCHAK YIKARE L'CHA ZERA "In Yitzchak shall your seed be called/named/summoned" --BERESHIS strkjv@21:12.

orthjbc@Romans:9:8 @ That is, it is not the b'nei habasar (note:)children of the flesh/old humanity(:note) who are the b'nei HaElohim children of G-d but the b'nei HaHavtacha children of the promise who are reckoned as ZERA seed, children including the right of the heir in relation to the father.

orthjbc@Romans:9:9 @ For this word is one of havtachah (note:)promise(:note): KA'ET SHOV ASHUV UL'SARAH BEN "About this time I will come and Sarah shall have a son"--BERESHIS strkjv@18:10,14.

orthjbc@Romans:9:10 @ Not only so, but also in the case of Rivkah (note:)Isaac's wife(:note) who conceived by the one act of sexual intercourse with Yitzchak Avinu.

orthjbc@Romans:9:11 @ For when they were not yet born nor had done anything tov or rah, good or evil,in order that the tochnit Hashem (note:)purposeful and willed plan of God--8:28(:note) should stand in terms of bechirah divine election, selection, choosing,

orthjbc@Romans:9:12 @ not from ma'asei mitzvot haTorah but from the One who makes the keri'ah (note:)divine summons, call(:note), it was said to her, RAV YA'AVOD TZA'IR "the elder will serve the younger"--BERESHIS strkjv@25:23,

orthjbc@Romans:9:13 @ as it is written, VA'OHAV ES YA'AKOV V'ES ESAV SANEITI (note:)"Ya'akov have I loved, but Esau have I hated"--MALACHI strkjv@1:2-3(:note).

orthjbc@Romans:9:16 @ So then, it is not a matter of the one who wills or the one who runs. It is a matter of YAD HASHEM HACHANINAH (note:)the hand of the G-d of gracious, free mercy(:note).

orthjbc@Romans:9:18 @ So then, to whom He wills He shows chaninah (note:)mercy, free grace(:note), but whom He wills He hardens that is, makes unresponsive or more mired down in KESHI [stubbornness, hardness DEVARIM strkjv@9:27]. THE CHARON AF OF HASHEM AND HIS CHANINAH

orthjbc@Romans:9:21 @ Or does the potter not have the right over the clay [YIRMEYAH strkjv@18:6] to make from the same lump one vessel for honorable use and another for dishonorable use?

orthjbc@Romans:9:26 @ and it shall be in the place where it was said to them, You are not my people, there they shall be called B'NEI EL CHAI (note:)"sons of the living G-d"--HOSHEA strkjv@2:1 [1:10](:note)

orthjbc@Romans:9:27 @ Yeshayah proclaims concerning Yisroel, "Even if the number of the Bnei Yisroel are as the sand of the sea, only the She'ar (note:)Remnant(:note) will return/be saved,

orthjbc@Romans:9:29 @ And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM'AT ("some survivors" (note:)9:7(:note), we would have become like S'dom and we would have been the same as Amora"-- [YESHAYAH strkjv@1:9]. ON YISROEL AND THE BESURAS HAGEULAH; THE TORAH OF RIGHTEOUSNESS, THE TORAH WHICH DEFINES RIGHTEOUSNESS, DOING SO BY BRINGING THE DA'AS HACHET AND THE DEATH CURSE OF THE LAW. THE TORAH DEFINES RIGHTEOUSNESS ALSO BY BRINGING THE DA'AS OF MOSHIACH AND HIS COMING ESCHATOLOGICAL RIGHTEOUSNESS WHICH BASAR WITHOUT HITKHADESHUT REGENERATION) CAN NO MORE PURSUE BY MA'ASIM HATORAH THAN IT CAN ESCAPE THE DEATH CURSE OF THE LAW--ROMANS strkjv@3:20,23; strkjv@6:23; HE WHO HAS EMUNAH IN THE MOSHIACH, THE TZUR MICHSHOL, THE EVEN NEGEF, WILL NOT STUMBLE IN SHAME AT THE YOM HADIN SEE ALSO DANIEL strkjv@12:2; THE MISTAKE OF TAKING THE PATH OF TZEDEK BY PE'ULOT RATHER THAN EMUNAH

orthjbc@Romans:9:30 @ What then shall we say? That Goyim who do not pursue Tzedek (note:)righteousness(:note) have attained Tzedek which is Tzedek through emunah,

orthjbc@Romans:9:31 @ whereas Yisroel pursuing a Tzedek (note:)righteousness(:note) based on the Torah see Galatians.3:12-13 OJBC did not arrive at that Torah.

orthjbc@Romans:9:32 @ Why so? Because it was not on the mekor (note:)basis(:note) of emunah but on the mekor basis of pe'ulot actions, works-- strkjv@3:20,28; strkjv@4:2,6; strkjv@9:11-12. They have stumbled over the EVEN NEGEF "Stone of Stumbling" YESHAYAH strkjv@8:14; strkjv@28:16,

orthjbc@Romans:9:33 @ as it is written--"Hinei, I place in Tziyon a stone of stumbling and a rock of offense; and he who believes in Me shall not be put to shame" (note:)YESHAYAH strkjv@8:14; strkjv@28:16(:note).

orthjbc@Romans:10:3 @ For, having no saving da'as of the Tzidkat Hashem (note:)the righteousness of G-d(:note), and seeking to establish their own that is, self-attained, exclusively Jewish they have not subjected themselves to the Tzidkat Hashem righteousness of G-d--1:17; strkjv@3:5,21,25-26; strkjv@6:18.

orthjbc@Romans:10:4 @ For Moshiach is the finishing line of (note:)the epoch of(:note) Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.

orthjbc@Romans:10:5 @ For Moshe Rabbeinu writes with reference to the (note:)accessibility of(:note) Tzidkat Torah righeousness which is from the Torah, "The man YA'ASEH OTAM VACHAI "who does these things will live" by them VAYIKRA strkjv@18:5.

orthjbc@Romans:10:6 @ Whereas the Tzidkat Emunah (note:)righteousness which is from faith(:note) speaks thus: "Do not say looking for salvation being merited by superhuman attainments in works in your lev, "Who will go up into Shomayim?' that is, to bring Moshiach down?

orthjbc@Romans:10:8 @ But what does it say? The Dvar is near you, in your mouth and in your lev" [DEVARIM strkjv@9:4; strkjv@30:12-14], that is, the Dvar of Emunah which we proclaim. THE ANI MA'AMIN HODA'AH OF ORTHODOX JEWISH FAITH; NEED FOR GEULAH PERATIT (note:)INDIVIDUAL REDEMPTION(:note) BEFORE THE GEULAH KELALIT GENERAL REDEMPTION DESCRIBED IN ROMANS CHAPTER 11 missing

orthjbc@Romans:10:9 @ Because if you make hoda'ah (note:)confession(:note) "with your mouth" of Adoneinu Yehoshua, and have emunah "in your lev" that G-d raised Him from the mesim, you will be delivered.

orthjbc@Romans:10:10 @ For with the "heart" one has emunah unto being YITZDAK IM HASHEM and with the "mouth" hoda'ah is made unto Yeshu'at Eloheinu.

orthjbc@Romans:10:11 @ For the Kitvei Hakodesh says, "Everyone who has emunah in Him shall not be put to shame"--YESHAYAH strkjv@28:16.

orthjbc@Romans:10:13 @ For V'HAYAH KOL ASHER YIKRA B'SHEM HASHEM (note:)"Everyone whoever calls upon the Name" YOEL strkjv@3:5 [2:32](:note) of the L-rd shall be delivered. THE EPOCH OF TORAH IS OVER; LAW MUST NOT BE USED IN PLACE OF MOSHIACH, FOR IT CANNOT SAVE. IF THE TORAH REDEEMS AS A SUBSTITUTE FOR THE MOSHIACH GO'ELEINU, THEN MOSHIACH DIED FOR NOTHING GAL.3:21.

orthjbc@Romans:10:14 @ How therefore shall they call on Him in whom they have not believed? and how shall they believe in Him whom they have not heard? And how shall they hear without someone preaching?

orthjbc@Romans:10:16 @ But not all have mishma'at (note:)obedience(:note) to the Besuras HaGeulah. RAV SHA'UL NOW SHOWS THAT THE LACK OF RESPONSE TO THE PREACHING OF THE BESURAS HAGEULAH ON THE PART OF JEWISH PEOPLE WAS EXPECTED IN NEVU'AH PROPHECY; ONLY THE REMNANT WAS PREDICTED TO HEAR AND HAVE EMUNAH; THEIR "HEARING" IS BOTH THE ACT OF OBEDIENT HEARING AND THAT WHICH IS HEARD; THE "WORD OF MOSHIACH" IS MOSHIACH HIMSELF WHO COMES FROM SHOMAYIM AND FROM THE KEVER AND INTO THE LEV AS THE ESCHATOLOGICAL WORD OF SALVATION AND BEARER OF THE SAVING MESSAGE--ROMANS strkjv@10:6-13 For Yeshayah says YESHAYAH strkjv@53:1: MI HE'EMIN LISHMU'ATEINU ("Who has believed that which is heard, our report?"

orthjbc@Romans:10:18 @ But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world"--TEHILLIM strkjv@19:4. RAV SHA'UL IS USING TEHILLIM 19'S LANGUAGE ABOUT A REVELATION OF G-D THROUGH THE CREATED STARS TO EXPRESS THE POINT THAT THE REVELATION OF MOSHIACH YEHOSHUA HAS REACHED AROUND THE WORLD LIKE THE CREATED REVELATION OF THE GOOD NEWS HAS REACHED UNIVERSAL JEWRY THROUGH PREACHERS LIKE SHA'UL PREACHING IN THE DIASPORA SYNAGOGUES, SO THE JEWISH PEOPLE ARE WITHOUT EXCUSE. THE JEWISH PEOPLE CANNOT SAY THEY HAVE NOT HEARD ABOUT MOSHIACH YEHOSHUA. NEXT RAV SHA'UL WILL SHOW THAT JEWISH PEOPLE WHO HEAR THE TORAH READ OUT FROM COVER TO COVER IN THE SHULS EVERY YEAR CANNOT SAY THEY HAVE NOT HEARD MOSHE RABBEINU SPEAK ABOUT THE ESCHATOLOGICAL INCOMING OF THE GENTILES, AN EVENT BEING FULFILLED IN RAV SHA'UL'S MINISTRY AND ATTESTED BY BOTH THE TORAH AND THE NEVIIM, WHICH SHA'UL NOW QUOTES. AM YISROEL OUGHT TO HAVE SEEN THE GOYIM OF THE WHOLE WORLD FLOCKING INTO EMUNAH IN THE MOSHIACH AS A FULFILMENT OF DEVARIM strkjv@32:21. THE EMUNAH OF THE GOYIM AND THE LACK OF IT ON THE PART OF YISROEL ARE PLACARDED IN LARGE PRINT FOR ALL TO SEE IN THE WORDS OF THE KITVEI HAKODESH WHICH RAV SHA'UL NOW QUOTES, SO YISROEL IS WITHOUT EXCUSE

orthjbc@Romans:11:2 @ Hashem has not repudiated His people whom he foreknew [TEHILLIM strkjv@94:14; ROMANS strkjv@8:29). Or do you not know what the Kitvei Hakodesh says in the section about Eliyahu, how he appeals to Hashem against Yisroel?

orthjbc@Romans:11:3 @ "Adonoi, they have killed your Neviim, they have torn down your mitzbe'achot (note:)altars(:note), and I alone have been left and they seek my life." [MELACHIM ALEF strkjv@19:10]

orthjbc@Romans:11:4 @ But what is Hashem's answer to him? "I have kept for myself seven thousand men, who have not bowed the knee to Ba'al." [MELACHIM ALEF strkjv@19:18]

orthjbc@Romans:11:7 @ What then? What Yisroel sought for, that it did not obtain; but hannivcharim (note:)the elect, the chosen ones(:note) obtained it. And the rest were hardened 9:17-18--

orthjbc@Romans:11:9 @ And Dovid said, "Let their shulchan (note:)table(:note) become a snare and a net, a trap and a retribution for them;

orthjbc@Romans:11:10 @ Let their eyes be darkened so that they cannot see, and bend their backs forever." --TEHILLIM strkjv@68:23-24 TARGUM HASHIVIM; [69:22-23].

orthjbc@Romans:11:12 @ And if their pesha (note:)transgression(:note) means riches for the world, and their failure means riches for the Goyim the Gentiles, how much more will their fullness mean!

orthjbc@Romans:11:15 @ For if their rejection means ritztzuy (note:)reconciliation, cessation of enmity/hostility between a wrathful holy G-d and sinful men(:note) for the world, what shall their acceptance mean other than Chayyim min haMesim Life from the dead ones?

orthjbc@Romans:11:17 @ But if some of the a'na'fim have been broken off, and you a wild olive, have been grafted among them and have become sharer in the richness of the olive tree's root,

orthjbc@Romans:11:21 @ For if G-d did not spare the natural branches,neither will he spare you.

orthjbc@Romans:11:22 @ Consider then the nedivut, the chesed of Hashem and also the mishpat hanora (note:)frightful judgment(:note) of Hashem: to those who fell 11:15, severity; but to you the goodness of G-d, provided that you continue in that goodness--otherwise, you too will be cut off.

orthjbc@Romans:11:28 @ With regard to the Besuras HaGeulah they are oyevim (note:)enemies(:note) because of you, whereas with regard to the bechirah election they are beloved for the sake of the Avot Fathers;

orthjbc@Romans:11:32 @ For G-d has confined all in disobedience in order that He might have chaninah (note:)mercy(:note) on all;

orthjbc@Romans:12:2 @ Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadeshut haDa'as (note:)regeneration/renewal of knowing(:note), so that you may individually and corporately ascertain what is the ratzon Hashem the will of G-d, what is good, acceptable, and perfect.

orthjbc@Romans:12:3 @ For I say, through the chesed (note:)unmerited favor, grace(:note) given to me, to all who are among you, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi self-control, thinking with seychel, as G-d has measured to each a measure of emunah. ONE NEW HUMANITY IN THE NEW ADAM OUR MOSHIACH OF THE TECHIYAS HAMESIM: IMPLICATIONS FOR AVODAS KODESH IN HIS ORTHODOX JUDAISM

orthjbc@Romans:12:4 @ For just as in one body we have many members (note:)natural capacities(:note), and all the members do not have the same function,

orthjbc@Romans:12:5 @ so we all are one body in Moshiach, and are individually members one of another--

orthjbc@Romans:12:6 @ having matanot (note:)gifts(:note) which differ in accordance to the chesed unmerited favor, grace given to us. If we speak for G-d as nevi'im prophets, it should be in proportion to the emunah given to us.

orthjbc@Romans:12:7 @ If we offer particular acts of avodas kodesh, it should be used in serving. One who functions as a rabbinic moreh in teaching should be active in teaching.

orthjbc@Romans:12:8 @ One who imparts chizzuk (note:)strengthening, encouragement(:note) should be active in the avodas kodesh ministry of chizzuk. One who makes tzedakah contributions should do so with nedivut generosity. The one in manhigut leadership, with shekidah diligence. The one in bikkur cholim visiting the sick and gemilut chasadim benevolence, with simcha.

orthjbc@Romans:12:10 @ Show mishpochah (note:)family(:note) affection to one another in ahavah shel achvah brotherly love. Be first in esteeming one another, in showing mutual respect.

orthjbc@Romans:12:11 @ Be zealous without negligence; with bren (note:)fervor, hitlahavut(:note) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.

orthjbc@Romans:12:13 @ With a spirit of koinonia, keep the pushke full for the needs of the kedoshim. Aspire to hachnosas orchim. ANTI-SEMITIC REDIFAH OR PERSECUTION BECAUSE OF THE HATED NAME OF OUR MOSHIACH REQUIRES A RESPONSE BASED ON THE TORAH AND THE KETUVIM, REMEMBERING THAT AS FAR AS YOUR OYEVIM ARE CONCERNED, BURNING BUSHAH (note:)SHAME(:note) AND TESHUVAH REMORSE ARE MORE EASILY INDUCED BY KINDNESS THAT UNKINDNESS

orthjbc@Romans:12:16 @ Think with a (note:)spiritual(:note) consensus in harmony among yourselves. Do not cherish the thoughts of the ga'avtanim proud boasters, but associate with the anavim "humble," YESHAYAH strkjv@29:19, the lowly am ha'aretz; do not be chachamim wise ones in your own estimation [1:22].

orthjbc@Romans:12:17 @ Repay no one ra'a (note:)evil(:note) for ra'a evil. Take into consideration what is haTov in the sight of everyone and do that. [MISHLE strkjv@3:4 TARGUM HASHIVIM]

orthjbc@Romans:12:18 @ If possible, so far as it depends on you, live in shalom with everyone.

orthjbc@Romans:12:19 @ Do not take your own revenge, beloved, but give opportunity for G-d's Charon Af (note:)burning wrath(:note), for it is written, LI NAKAM V'SHILEM "Vengeance is mine and recompense/repayment--I am He who will repay, says Hashem"--DEVARIM strkjv@32:35.

orthjbc@Romans:12:20 @ "But if your enemy is hungry, feed him; if he is thirsty, give him drink; for in so doing you will heap coals of fire on his head" MISHLE strkjv@25:21-22.

orthjbc@Romans:13:1 @ Let kol nefesh (note:)every soul, person(:note) be subject to the official governing authorities. For there is no memshalah government except given by Hashem, and the powers that be have been established by G-d.

orthjbc@Romans:13:5 @ Wherefore it is necessary to be subject, not only on account of the Charon Af of Hashem, but also on account of matzpun tahor (note:)clean conscience(:note).

orthjbc@Romans:13:7 @ Render to everyone their due: tribute to whom tribute is due, tax to whom tax; fear to whom fear is due, respect to whom respect.

orthjbc@Romans:13:8 @ Owe, be indebted/obligated nothing to anyone except a chov (note:)debt(:note) of ahavah love; for he who has ahavah has fulfilled the Torah.

orthjbc@Romans:13:9 @ For the mitzvoh, LO TIN'AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, (note:)"You shall not commit adultery," "You shall not kill," "You shall not steal," "You shall not covet," SHEMOT strkjv@20:13-15,17; DEVARIM strkjv@5:17-19,21(:note) and any other of the mitzvot commandments is akitzur restated, in summary, in this dvar Torah, V'AHAVTA L'RE'ACHA KAMOCHA "You shall love your neighbor as yourself" --VAYIKRA strkjv@19:18.

orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH

orthjbc@Romans:13:11 @ Now then this. You know the time, that it is already the hour for you to wake up from shenah (note:)sleep(:note), for now is Yeshu'at Eloheinu nearer than when we became ma'aminim.

orthjbc@Romans:13:12 @ The haLailah (note:)the Night(:note)of the old epoch is far advanced, and haYom [Yom haDin, the Day of Judgment] is imminent, at hand. Let us therefore disrobe and rid ourselves of the deeds of choshech and let us put on the neshek weapons strkjv@6:13 of Ohr light.

orthjbc@Romans:13:13 @ Let us conduct ourselves decently as in Yom (note:)Day(:note), not in holelut carousing and shichrut drunkenness, not in zenut fornication and debauchery and zimmah licentiousness, not in merivah strife and quarreling and anochiyut selfishness and kinah jealousy.

orthjbc@Romans:13:14 @ But put on the Moshiach Yehoshua Adoneinu and make no provision for the Basar, to satisfy its ta'avot.

orthjbc@Romans:14:1 @ But welcome the one who is weak in emunah (note:)faith(:note). But not for the purpose of setting him straight in arguments.

orthjbc@Romans:14:2 @ For example, one person has emunah (note:)faith(:note) to eat every potential food; but the weak practice vegetarianism.

orthjbc@Romans:14:3 @ Let the one who eats not hold in contempt or despise the one who does not eat, and let not the one who does not eat pass judgment on the one who eats, for Hashem treats him as an oreach ratzuy (note:)welcome guest(:note).

orthjbc@Romans:14:4 @ Who are you to condemn the 'eved (note:)house slave(:note) of someone else? In relation to his own RIBBONO SHEL OLAM he stands or falls. And he shall stand, for RIBBONO SHEL OLAM is able to make him stand.

orthjbc@Romans:14:5 @ One person judges one day to be more important than another; another person judges every day to be alike. Let each be fully convinced in his own mind.

orthjbc@Romans:14:6 @ The one who holds an opinion on the day does so to Hashem. And the one who eats does so to Hashem, for he does the benching of the Birkat Hamazon to Hashem. And the one who does not eat does so to Hashem and give the hodayah (note:)thanksgiving(:note) to Hashem.

orthjbc@Romans:14:7 @ For no one of us lives for himself and no one dies for himself.

orthjbc@Romans:14:9 @ For it was for this tachlis that Moshiach died and lived again, in order that he might have charge as Moshiach Adoneinu over both the mesim (note:)dead ones(:note) and the chayyim living ones.

orthjbc@Romans:14:11 @ for it is written, "As I live, says Hashem, before Me KOL BERECH (note:)every knee(:note) will bow and KOL LASHON every tongue shall give praise to Hashem" [YESHAYAH strkjv@49:18].

orthjbc@Romans:14:13 @ Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (note:)stumbling, offense, downfall strkjv@9:32-33(:note) in the way of the ach b'Moshiach.

orthjbc@Romans:14:14 @ I know and am convinced in Adoneinu Yehoshua that nothing is tamei (note:)profane, unclean(:note) beetzem intrinsically, except that to the one who reckons something profane, to that person it is profane.

orthjbc@Romans:14:15 @ For if your brother is deeply upset on account of okhel (note:)food(:note), you are no longer conducting yourself in terms of ahavah agape. Do not by your okhel destroy that one for whom Moshiach died.

orthjbc@Romans:14:17 @ For the Malchut Hashem is not a matter of eating and drinking, but of tsedek (note:)righteousness(:note), shalom peace and simcha b'Ruach Hakodesh.

orthjbc@Romans:14:18 @ For he who serves Moshiach in this is pleasing to Hashem and approved by people in general.

orthjbc@Romans:14:19 @ So then we pursue what makes for shalom and for the building up of one another.

orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.

orthjbc@Romans:14:21 @ It is a fine thing not to eat meat nor drink wine nor anything by which your ach b'Moshiach stumbles.

orthjbc@Romans:14:22 @ The emunah (note:)faith(:note) that you have, keep beshita as a matter of conviction or principle to yourself before G-d. Ashrey is the man who does not condemn himself by the things he approves. A FURTHER WORD TO GOYIM: BUT THE MAN WHO DOUBTS AND VIOLATES HIS MATZPUN VIS A VIS HIS COVENANT NE'EMANUT [FAITHFULNESS] TO G-D IS CONDEMNED IF HE EATS, BECAUSE IT IS NOT OF EMUNAH (THAT IS, IT IS NOT OF FAITH UNDERSTOOD AS CREATURELY DEPENDENCE ON G-D ISSUING IN MISHMA'AT, OBEDIENCE, TO WHAT G-D WANTS; AND WHATEVER IS NOT OF EMUNAH IS AVERAH

orthjbc@Romans:15:1 @ We the strong ought to support the weaknesses of those without chizzuk (note:)1:11-12(:note), and not to please ourselves.

orthjbc@Romans:15:2 @ Let each of us please his re'a (note:)neighbor(:note) with a view to what is beneficial, for upbuilding.

orthjbc@Romans:15:4 @ For as much as was written beforehand was written for our lamed (note:)learning(:note), in order that through zitzfleisch and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah hope.

orthjbc@Romans:15:5 @ May the G-d of zitzfleisch and of nechamah give you to live in harmony among yourselves in accordance with Moshiach Yehoshua,

orthjbc@Romans:15:6 @ in order that with one mind and with one voice you might give kavod (note:)glory(:note) to Elohim Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua. LIVE IN THE CHANINAH HASHEM SHEMOT strkjv@33:19; strkjv@9:23; strkjv@11:31; strkjv@19:9

orthjbc@Romans:15:8 @ For I declare that Moshiach has become Mesharet Bnei haMilah (note:)Servant, Minister of the Circumcised(:note) for the sake of the Emes Hashem the truth of G-d, to confirm the havtachot promises given to the Avot Patriarchs,

orthjbc@Romans:15:12 @ And again Yeshayah says, "The SHORESH OF YISHAI (note:)the Root of Jesse(:note) shall come forth, even the one who arises to rule the GOYIM; in Him the Gentiles, the nations shall put their TIKVAH hope" [YESHAYAH strkjv@11:10; strkjv@42:4].

orthjbc@Romans:15:14 @ Achim b'Moshiach of mine, I myself too am convinced concerning you, that you yourselves too are full of yosher (note:)rectitude(:note), full of da'as, able also to admonish one another.

orthjbc@Romans:15:28 @ When, therefore, I have completed this (note:)collection journey ministry(:note) and have sealed this p'ri fruit to them, I will go by way of you to Spain.

orthjbc@Romans:15:29 @ And I know that when I come to you, I will come in the fullness of the Birkat haMoshiach. RAV SHA'UL KNOWS THAT SOME OF THE MA'AMINIM MESHICHI IN YERUSHALAYIM WHO ARE ZEALOUS FOR THE MITZVOT OF THE TORAH MAY HAVE MISUNDERSTOOD HIS MINISTRY TO THE GOYIM AS MEANING THAT HE PERSONALLY DID NOT SHARE THEIR ZEAL, WHICH IS NOT TRUE. RAV SHA'UL PRAYS THAT THEY WILL ACCEPT HIS MINISTRY AND THAT HE WILL BE DELIVERED FROM THE UNBELIEVERS WHO WANT TO KILL HIM, SINCE THEY MISTAKENLY THINK HE HAS APOSTATIZED FROM JUDAISM (note:)SEE ACTS CHAPTERS 20-21(:note)

orthjbc@Romans:15:30 @ I appeal to you, Achim b'Moshiach, through Adoneinu Moshiach Yehoshua and through the ahavas haRuach Hakodesh, to contend with me in your tefillos (note:)prayers(:note) to Hashem on my behalf,

orthjbc@Romans:16:2 @ that you be mekarev (note:)welcome and treat well(:note) to her in Adoneinu, in a manner worthy of the kedoshim and assist her in whatever matter she may have need of you. For she herself has also been patroness of many and of myself. SHALOM GREETINGS

orthjbc@Romans:16:4 @ who risked their necks for my sake, and for whom not only I give thanks, but also kol kehillot haGoyim (note:)all the congregations of the Gentiles, nations(:note);

orthjbc@Romans:16:5 @ also greet the kehillah (note:)congregation) that meets in their house. "Shalom greetings" to my beloved Epaenetus, eh-PEN-neh-tohs(:note), who is the bikkurim first-fruits of Asia today's Turkey) for Moshiach. AMONG THE SHALOM GREETINGS, THE ONE TO RUFUS STANDS OUT, SINCE HE IS POSSIBLY THE JEWISH SON OF SIMON OF CYRENE--MARK strkjv@15:21, CYRENE BEING IN MODERN LIBYA

orthjbc@Romans:16:7 @ "Shalom greetings" to Andronicus and Junia, my kinsfolk and my fellow prisoners, who are outstanding among Moshiach's Shluchim, and also were in Moshiach before me.

orthjbc@Romans:16:8 @ "Shalom greetings" to Ampliatus, my beloved chaver in Adoneinu.

orthjbc@Romans:16:11 @ "Shalom greetings" to Herodion (note:)her-oh-DEE-oh(:note) my kinsman. "Shalom greetings" to those of the household of Narcissus nar-KEES-sohs who are in Adoneinu.

orthjbc@Romans:16:12 @ "Shalom greetings" to Tryphaena (note:)TREE-feh-nah(:note) and Tryphosa tree-FOH-sah, who have worked hard in Adoneinu. "Shalom greetings" to the beloved Persis, who has labored much in Adoneinu.

orthjbc@Romans:16:13 @ "Shalom greetings" to Greet Rufus the Bechir (note:)the Chosen one(:note) in Adoneinu; also his mother and mine.

orthjbc@Romans:16:15 @ "Shalom greetings" to Philologus (note:)fee-LOH-loh-gohs(:note) and Julia, Nereus and his achot sister; also Olympas and all the kedoshim with them.

orthjbc@Romans:16:16 @ Greet one another with a neshikat hakodesh (note:)holy kiss(:note). All the kehillot of Moshiach send you "Shalom greetings." A WARNING

orthjbc@Romans:16:17 @ I appeal to you, Achim b'Moshiach, to look out for those who cause kitot (note:)sects(:note) and nisyonot temptations contrary to the Torah which you learned, and keep away from them.

orthjbc@Romans:16:18 @ For such people do not serve Moshiach Adoneinu but their own appetites, and through smooth loshon and fine-sounding words they deceive the levavot of the unsuspecting.

orthjbc@Romans:16:20 @ And Elohei haShalom (note:)the G-d of peace(:note) will crush Hasatan under your feet speedily. Chesed Adoneinu Moshiach Yehoshua yi'heyeh immachem The unmerited favor, mercy and grace of Adoneinu Moshiach Yehoshua be with you. A POSTSCRIPT: FINAL SHALOM GREETINGS FROM EYE-WITNESSES OF THE DICTATION

orthjbc@Romans:16:22 @ I, Tertius, who have written the iggeret (note:)letter(:note), send "Shalom greetings" to you in Adoneinu.

orthjbc@Romans:16:26 @ but now made manifest and through ketuvim nevu'iyim (note:)the Prophetic Scriptures(:note), in accordance with the mitzvoh of the Elohei Olam the Eternal G-d, made known for the mishma'at obedience of emunah for kol haGoyim,

orthjbc@Romans:16:27 @ to the only Elohim heChacham (note:)only wise G-d(:note), lo haKavod b'Moshiach Yehoshua Adoneinu

orthjbc@1Corinthians:1:1 @ From Sha'ul given the keri'ah (note:)calling(:note) of Hashem and summoned to be a shliach of Rebbe, Melech HaMoshiach b'ratzon Hashem and from Sosthenes Acts strkjv@18:17 the Ach b'Moshiach

orthjbc@1Corinthians:1:2 @ to the Kehillah (note:)congregation(:note) of Hashem existing in Corinth, to the ones having been set apart unto kedusha in Rebbe, Melech HaMoshiach, given the keri'ah to be kedoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@1Corinthians:1:3 @ Chen v'Chesed Hashem and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI THAT THE GEVURAH (note:)POWER(:note) OF OTOT U'MOFTIM SIGNS AND WONDERS AND MATANOT HARUACH HAKODESH ARE EVIDENCE CONFIRMING OUR EDUT AT CORINTH ABOUT THE REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:1:7 @ so that you are not fardoost (note:)lacking(:note) in any matnat Elohim, awaiting the revelation of Adoneinu Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@1Corinthians:1:8 @ who also with chizzuk will confirm you to AD ET KETZ (note:)"until the time of the End" DANIEL strkjv@11:35(:note), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua. [Amos strkjv@5:18]

orthjbc@1Corinthians:1:9 @ Ne'eman (note:)faithful(:note) is Hashem through whom you were called into the chavurah company, fellowship, society of His Ben haElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu. A DVAR HACHIZZUK REGARDING IKKARIM BASIC PRINCIPLES; MACHALOKOT IN THE KEHILLAH

orthjbc@1Corinthians:1:10 @ Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machalokot (note:)divisions of dissension--11:18(:note), but, you may have achdus unity in the same way of thinking, the same ikkarim basic principles and in the same tachlis raison d'etre.

orthjbc@1Corinthians:1:11 @ For it was made clear to me about you, Achim b'Moshiach of mine, by the ones of Chloe that there is merivah (note:)strife(:note) among you.

orthjbc@1Corinthians:1:14 @ Modeh Ani Hashem that to not one of you I did the Moshiach's tevilah except Crispus and Gaius (note:)Romans.16:23(:note),

orthjbc@1Corinthians:1:15 @ lest anyone should say that in my name you given the Moshiach's tevilah.

orthjbc@1Corinthians:1:17 @ For Rebbe, Melech HaMoshiach did not send me to administer Moshiach's tevilah in the mikveh mayim but to preach the Besuras HaGeulah, not by means of the lomdus (note:)cleverness(:note) of the rhetoric of Bnei Adam, lest HaGevurah of HaAitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 of Rebbe, Melech HaMoshiach be buttel cancelled out) strkjv@1:18,24;2:4,5;4:19,20; strkjv@5:4; strkjv@6:14; strkjv@12:10; strkjv@12:28;,29; strkjv@14:11; strkjv@15:24,43,56. REBBE, MELECH HAMOSHIACH THE GEVURAT AND THE CHOCHMAH OF HASHEM

orthjbc@1Corinthians:1:18 @ For the message of the Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23(:note) is narrishkeit foolishness to the ones perishing. But to us being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem the power of G-d.

orthjbc@1Corinthians:1:19 @ For it has been written, V'AVEDAH CHOCHMAT CHACHAMAV U'VINAT NEVONAV TISTATAR (note:)"I will destroy the chochmah of the wise ones and the binah of the intelligent I will set aside" TEHILLIM strkjv@29:14(:note). [Yeshayah strkjv@29:14]

orthjbc@1Corinthians:1:20 @ Where is the chacham (note:)wise man(:note)? Where is the sofer scribe of the yeshiva, the Talmid Chacham? Where is the philosophical debater of Olam Hazeh? Did not Hashem make the so-called chochmah wisdom of Olam Hazeh to become sichlut foolishness? [Yeshayah strkjv@19:11,12; Iyov strkjv@12:17; Yeshayah strkjv@44:25; Yirmeyah strkjv@8:9]

orthjbc@1Corinthians:1:21 @ For, als (note:)since(:note), and this was by the chochmah of Hashem, the Olam Hazeh did not by its chochmah have da'as Hashem, G-d was pleased through the "sichlut" foolishness of the Hachrazah Proclamation, Kyrygma to save the ma'aminim believers.

orthjbc@1Corinthians:1:23 @ but, we proclaim Korban Rebbe, Melech HaMoshiach and hu m'cholal mipeyshaeinu and hanging on haAitz haKillat HaShem (note:)the Tree of the Curse of G-d, Yehayah strkjv@53:5; Devarim strkjv@21:23(:note) having been pierced on the Aitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23: to Jews, a michshol YESHAYAH strkjv@8:14; to Goyim, sichlut foolishness.

orthjbc@1Corinthians:1:24 @ Yet, to those whom Hashem has given the keri'ah (note:)1:1-2(:note) and summoned, to haKeru'im to the Called Ones, both to Yehudim and to Yevanim--Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.

orthjbc@1Corinthians:1:25 @ For the so-called sichlut (note:)foolishness(:note) of Hashem has more chochmah than Bnei Adam, and the weakness of G-d has more chazakah strength than Bnei Adam 1:18. CORINTHIANS, SEE AND DISCERN THE TURNING OF THE AGES IN THE REBBE, MELECH HAMOSHIACH'S MAVET AND TECHIYAS HAMESIM: HASHEM CHOSE THE AM HA'ARETZ TO SHAME THOSE OF MISHPOCHAH ATZILAH NOBLE BIRTH, HUMBLING WHAT IS EXALTED IN THE OLAM HAZEH IN ORDER TO EXALT IN THE DAWN OF THE OLAM HABAH WHAT IS HUMBLED

orthjbc@1Corinthians:1:26 @ For you see your keri'ah (note:)calling(:note), Achim b'Moshiach, what you were, that not many of you were chachamim wise ones, by the standards of Bnei Adam, not many ba'alei hashpa'ah people of influence, not many ba'alei zchus privileged.

orthjbc@1Corinthians:1:27 @ But Hashem in His bechirah (note:)selection(:note) chose the things of sichlut foolishness, that He might bring the chachamim to bushah shame, and Hashem in His bechirah selection chose the things of weakness that He might bring the bnei chayil "able" men to bushah shame.

orthjbc@1Corinthians:1:30 @ But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua--who became to us chochmah (note:)wisdom(:note) from Hashem, our Tzidkanut Righteousness and our Kedusha Holiness and our Geulah laOlam Redemption to the world, [Yirmeyah strkjv@23:5,6; strkjv@33:16;]

orthjbc@1Corinthians:1:31 @ al menat (note:)in order that(:note), as it has been written, KI YITHALLEL HAMITHALLEL B'HASHEM "The one boasting let him boast in the L-rd" YIRMEYAH strkjv@9:23. [Yirmeyah strkjv@9:23,24; Tehillim strkjv@34:2; strkjv@44:8]

orthjbc@1Corinthians:2:1 @ When I came to you, Achim b'Moshiach, I did not come preaching and announcing to you the sod Hashem (note:)mystery of G-d(:note) as a ba'al melitzot rhetorician, fine talker or in the excellence of chochmah.

orthjbc@1Corinthians:2:3 @ And I came to you (note:)Act strkjv@18:9-11(:note) in weakness 1:25,27 and in yir'at Shomayim and in chared fear, orthodox, shuddering, trembling in the presence of G-d, see YESHAYAH strkjv@19:16 and in pachad fear, and in much trembling I was with you,

orthjbc@1Corinthians:2:5 @ that the [orthodox Jewish] emunah (note:)emunah(:note) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17]. THE TRUE CHOCHMAH OF THE ORTHODOX JEWISH FAITH: A SOD GALUY OPEN SECRET, HIDDEN IN HASHEM FROM ALL HUMAN EYES BUT NOW UNVEILED PUBLICLY AND IN HISTORY IN MOSHIACH PIERCED DAKARU ZECHARYAH strkjv@12:10; MECHOLAL YESHAYAH strkjv@53:5 KA'ARU/KARAH SOME HEBREW MANUSCRIPTS WRUKSAN "THEY PIERCED" TARGUM HASHIVIM TEHILLIM strkjv@22:17 AND PUT TO DEATH YESHAYAH strkjv@53:8; DANIEL strkjv@9:26 ON THE AITZ HAKELALAT HASHEM TREE OF THE CURSE OF G-D--DEVARIM strkjv@21:23; THE MAN WITHOUT HITKHADESHUT AND RUCHANIYUT IS THE NATURAL MAN OF THE OLAM HAZEH AND HE LACKS THE RUACH HAKODESH; HOWEVER, THE MA'AMIN B'MOSHIACH IS THE MAN WITH THE RUACH HAKODESH OF THE OLAM HABAH, EVEN NOW, AND CAN, IF HE IS MEVUGAR MATURE, COME TO DA'AS OF, AND RECEIVE THE CHOCHMAH FOR, DISCERNING THE THINGS OF THE RUACH HAKODESH; WE HAVE SUCH CHOCHMAH; WE HAVE THE MIND OF REBBE, MELECH HAMOSHIACH; THE FIRST PRINCIPLE OR KLAL GUIDELINE OF EXEGESIS: NO SCRIPTURE IS OF ONE'S OWN INTERPRETATION BUT IS CARRIED ALONG I KEFA.1:20-21 BY THE RUACH HAKODESH, BY SPIRITUAL WORDS TAUGHT BY SPIRITUAL WORDS OF THE RUACH HAKODESH, MEANING BY THE ANALOGY OF SCRIPTURE, WITH INSPIRED SCRIPTURE EXPLAINING INSPIRED SCRIPTURE

orthjbc@1Corinthians:2:6 @ But we do speak chochmah (note:)wisdom(:note) to the man who is mevugar mature, grown up, to those with mature ruchaniyut spirituality in Rebbe, Melech HaMoshiach, yet, it is a chochmah wisdom not of Olam Hazeh, neither of the rulers of Olam Hazeh Romans.13:3, the ones being brought to naught 1:28. [Tehillim strkjv@146:4]

orthjbc@1Corinthians:2:7 @ But we speak the chochmah of Hashem in a hidden sod (note:)mystery--2:1(:note), which was nigzar merosh determined from the beginning, preordained, predestined, decided beforehand by Hashem lifnei yemei haOlam before the days of eternity for our kavod glory--Romans.8:29-30;

orthjbc@1Corinthians:2:8 @ a chochmah which not one of the rulers of Olam Hazeh has known, for, if they had had da'as, they would not have pierced and put to death on the Aitz haKelalat Hashem (note:)Tree of the Curse of G-d--Devarim strkjv@21:23(:note) the Rebbe, Melech HaMoshiach Adoneinu haKavod. [Tehillim strkjv@24:7]

orthjbc@1Corinthians:2:9 @ But even as it has been written, UMEOLAM LO SHAMU LO HE'EZINU AYIN LO RA'ATAH (note:)"[From ancient times] no one has heard, no one perceived, no eye has seen" YESHAYAH strkjv@64:3[4](:note) nor did it come up in the mind and lev haBnei Adam the things Hashem prepared for the ones who have ahavah for Him [TARGUM HASHIVIM "what things you do for those who wait"; also YESHAYAH strkjv@52:15; YIRMEYAH strkjv@33:3; MISHLE strkjv@8:17]. [Yeshayah strkjv@64:4; strkjv@65:17]

orthjbc@1Corinthians:2:11 @ For who of Bnei Adam has da'as of the things of Bnei Adam except the ruach (note:)spirit(:note) of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [Yirmeyah strkjv@17:9; Mishle strkjv@20:27]

orthjbc@1Corinthians:2:13 @ which things also we speak, not in dvarim (note:)words(:note) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things [words] of the Ruach Hakodesh [2:12] by means of the things [words] of the Ruach Hakodesh [2:12] [OR "TO THE ONES OF THE RUACH HAKODESH" 2:6,12,14].

orthjbc@1Corinthians:2:14 @ But a person without hitkhadeshut (note:)renewal(:note) and ruchaniyut spirituality does not receive the things of the Ruach Hakodesh of Hashem, for they are sichlut foolishness strkjv@1:21-24 to him, and he is not able to have personal saving da'as of them, because they are discerned in the Ruach Hakodesh.

orthjbc@1Corinthians:2:15 @ Now the man of the Ruach Hakodesh discerns all things, but, by no one is he discerned.

orthjbc@1Corinthians:3:2 @ Chalav (note:)milk(:note) I gave you to drink, not solid ma'achal food, for you were not yet able to receive it. but neither yet are you able now.

orthjbc@1Corinthians:3:3 @ For still you are anshei haBasar (note:)men of the Basar, immature and carnally minded believers(:note). For als since there is still kinah jealousy and merivah strife among you [1:11], are you not anshei haBasar, by the standards of Bnei Adam?

orthjbc@1Corinthians:3:4 @ For, whenever anyone says, "I am of Sha'ul," but another, "I am of Apollos," are you not as anshei shechichim (note:)ordinary men(:note)?

orthjbc@1Corinthians:3:5 @ What then is Apollos? And what is Sha'ul? Klei kodesh ministers of Rebbe, Melech HaMoshiach, through whom you came to emunah, even as to each one a task was given by Adoneinu.

orthjbc@1Corinthians:3:7 @ Therefore, neither is the one planting anything nor the one watering, but it is the One giving the increase--Hashem!

orthjbc@1Corinthians:3:8 @ Now the one planting and the one watering are be'ichud (note:)united(:note), and, each one will receive his own sachar reward according to his own amal toil. [Tehillim strkjv@18:20; strkjv@62:12]

orthjbc@1Corinthians:3:10 @ According to the Chen v'Chesed Hashem having been given to me as a bannai chacham (note:)wise builder(:note), I laid a yesod foundation, and another builds on it. But, let each one beware how he builds on it.

orthjbc@1Corinthians:3:11 @ For no other yesod other than the one that has been laid can be laid: Rebbe, Melech HaMoshiach. [Yeshayah strkjv@28:16]

orthjbc@1Corinthians:3:12 @ Now if anyone builds on the yesod with gold, silver, precious stones, wood, hay, stubble--

orthjbc@1Corinthians:3:13 @ the ma'aseh (note:)work(:note) of each bannai will become evident, for, haYom [Yom haDin] will make it hitgalut, because by Aish fire it is revealed; and the Aish Fire itself will test the quality of each one's ma'aseh. [Bamidbar strkjv@31:22,23; Yirmeyah strkjv@23:28,29; Malachi strkjv@3:3]

orthjbc@1Corinthians:3:14 @ If anyone's ma'asei he built on the yesod will survive (note:)Joh.15:16(:note), a sachar reward--Bereshis strkjv@15:1 he will receive;

orthjbc@1Corinthians:3:15 @ if anyone's ma'aseh will be consumed, he will suffer loss, but he himself will be saved (note:)Ephesians.2:8-9(:note), yet so as through Aish fire.

orthjbc@1Corinthians:3:17 @ If anyone attempts to cause churban to the Heikhal Hashem, G-d will destroy this man, for the Heikhal Hashem is kadosh. and you are that Heikhal.

orthjbc@1Corinthians:3:18 @ Let no one deceive himself; if anyone presumes to be chacham among you in Olam Hazeh, let him become a yold (note:)fool(:note), that he may become chacham. [Yeshayah strkjv@5:21]

orthjbc@1Corinthians:3:19 @ For, the chochmah (note:)wisdom(:note) of Olam Hazeh is sichlut foolishness with Hashem. For it has been written, LOCHED CHACHAMIM BE'ARMAM "He catches the wise in their own craftiness" IYOV strkjv@5:13.

orthjbc@1Corinthians:3:21 @ So let no one boast in Bnei Adam: for all things belong to you,

orthjbc@1Corinthians:4:2 @ Moreover, it is sought in mefakkechim that one be found that has ne'emanut (note:)faithfulness(:note).

orthjbc@1Corinthians:4:3 @ But to me it is a very small thing that I be brought before your Bet Din, as it were, for mishpat (note:)trial(:note), or that I am judged by Bnei Adam on their merely human Yom haDin; I do not even act as Dayan Judge of a Rabbinical Court of myself.

orthjbc@1Corinthians:4:5 @ Therefore, do not judge anything before the time, until the Bias Adoneinu [Rebbe, Melech HaMoshiach], who both will bring to Ohr (note:)Light(:note) the hidden things of the choshech darkness and manifest the motives of the levavot and then the tehillah praise each one will receive will be from Hashem. [Iyov strkjv@12:22; Tehillim strkjv@90:8] SECOND PRINCIPLE OR SHITA GUIDING RULE OF EXEGESIS IS THIS KLAL FIXED RULE: DO NOT GO BEYOND WHAT STANDS WRITTEN BUT LIVE ACCORDING TO THE KITVEI HAKODESH, NO MORE, NO LESS

orthjbc@1Corinthians:4:6 @ Now these things, Achim b'Moshiach, I made a dimyon (note:)comparison(:note) applied with respect to myself and Apollos for your sake, that through us you may learn not to go beyond what things have been written [2:13], lest you are puffed up as ba'alei ga'avah conceited, haughty persons in favor of one or against the other.

orthjbc@1Corinthians:4:7 @ For who makes you so distinguished? And, by the way, what do you have which you did not receive? And if indeed you were given it, why this ga'avah boastfulness as if you had not received it? ALREADY YOU ARE MECHUBADIK! SECHI UMAOS TESIMEINU BEKEREV HA'AMMIM (note:)EKHAH strkjv@3:45(:note)

orthjbc@1Corinthians:4:9 @ For I omein believe that Hashem has exhibited us, the Shluchim of Rebbe, Melech HaMoshiach, as last in the program, condemned to death, because, like wretches under a mishpat mavet (note:)death sentence(:note), we became displayed at the arena for the eyes of Olam Hazeh, malachim as well as Bnei Adam. [Tehillim strkjv@71:7]

orthjbc@1Corinthians:4:10 @ We are kesilim (note:)fools(:note) because of Rebbe, Melech HaMoshiach, but you are chachamim in Rebbe, Melech HaMoshiach; we are weak, but you are bnei chayil "able" men--1:27; you stride to the kehillah seat of kibbud but we are given the shul boot of a dishonor.

orthjbc@1Corinthians:4:17 @ Because of this very thing, I sent Timotiyos to you-- Timotiyos, who is my beni haahuv (note:)beloved son(:note) and ne'eman faithful trustworthy in Hashem, who will remind you of my derech baKodesh in Rebbe, Melech HaMoshiach, even as natati shiurim I give lessons everywhere in every kehillah congregation.

orthjbc@1Corinthians:4:19 @ but I will come shortly to you, im yirtzeh Hashem (note:)if the L-rd wills(:note), and I will find out not the lashon of the ones having been puffed up, but the ko'ach power.

orthjbc@1Corinthians:4:21 @ What do you want? That I should come to you, so to speak, with an abba's switch or in ahavah and a anavat ruach (note:)a Ruach Hakodesh of meekness(:note)?

orthjbc@1Corinthians:5:1 @ Zenut (note:)fornication(:note) is actually reported among you, and such zenut which is not even among the Goyim, that one of you Corinthians has the isha wife of his abba [VAYIKRA strkjv@18:8]. [Vayikra strkjv@18:8; Devarim strkjv@22:30; strkjv@27:27]

orthjbc@1Corinthians:5:2 @ And you have been puffed up with ga'avah (note:)pride(:note). Should you not rather have been filled with agmat nefesh grief, so that he who has done this would have been taken from among you and placed under cherem?

orthjbc@1Corinthians:5:3 @ For I indeed being not present in habasar but being not absent in the Ruach Hakodesh have already, as being present, pronounced the Rebbe, Melech HaMoshiach's Bet Din mishpat on the one who has done such a thing.

orthjbc@1Corinthians:5:4 @ In the name of Adoneinu Yehoshua, when you have assembled in your shul (note:)Jam.2:2(:note) and I am with you by the same Ruach Hakodesh along with the gevurat Adoneinu Yehoshua,

orthjbc@1Corinthians:5:5 @ you are to transmit and hand over to Hasatan such a person for the churban of the basar (note:)3:16-17(:note), that his neshamah may be spared in the Yom Hashem Amos strkjv@5:18; Malachi strkjv@3:19; Yoel strkjv@2:1-17; Zefanyah strkjv@1:14-18.

orthjbc@1Corinthians:5:6 @ Your boasting is not good. Do you not have da'as that a little chometz all the mixture leavens? MOSHIACH OUR KORBAN PESACH (note:)THE OFFERING OF THE SEH [LAMB, YESHAYAH strkjv@53:7] FOR THE PESACH SEDER(:note) HAS BEEN SACRIFICED; YOU ARE MATZAH SHEMURAH UNLEAVENED BREAD IN MOSHIACH

orthjbc@1Corinthians:5:7 @ Purge out the old chometz (note:)leavened bread(:note), that you may be issa chadasha new dough, as you are indeed like matzot unleavened bread. More than that, our Korban Pesach was sacrificed, Rebbe, Melech HaMoshiach. [Shemot strkjv@12:3-6,21]

orthjbc@1Corinthians:5:8 @ So let us celebrate Pesach, not with old se'or, nor with the se'or of kavvanah ra'ah (note:)malice(:note) and wickedness, but with matzot of kenut sincerity and emes. [Shemot strkjv@12:14,15; Devarim strkjv@16:3]

orthjbc@1Corinthians:5:10 @ not meaning complete dissociation from the zanayim of Olam Hazeh or those guilty of chamdanut (note:)greed(:note) and the ones practicing hona'ah swindling or those guilty of avodah zarah idol worship, als since in that case you would have to exit the Olam Hazeh.

orthjbc@1Corinthians:5:12 @ For what is it to me to sit as a dayan in the Bet Din and then judge ones outside the kehillah? Will your Bet Din not judge the ones within?

orthjbc@1Corinthians:6:1 @ Does anyone of you having a dispute with an Ach b'Moshiach dare to be judged before the resha'im (note:)unrighteous, evildoers(:note) and not before the Bet Din of the kedoshim?

orthjbc@1Corinthians:6:5 @ I speak to your bushah (note:)shame(:note)--is there not among you even one chacham wise man among you who will be able to sit in mishpat between his Achim b'Moshiach?

orthjbc@1Corinthians:6:7 @ Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?

orthjbc@1Corinthians:6:9 @ Or do you not have da'as that the resha'im (note:)unrighteous ones(:note) will not inherit the Malchut Hashem? Do not fall under remiyah guile, deceit; neither zanayim fornicators nor ovdei elilim idolaters nor mena'afim adulterers nor effeminate call-boys nor shochvei zachar homosexuals [Iyov strkjv@13:9; Vayikra strkjv@18:20; Devarim strkjv@22:22; Vayikra strkjv@18:22]

orthjbc@1Corinthians:6:10 @ nor ganavim (note:)thieves(:note) nor kamtzanim misers nor shikkorim drunkards nor megadefim revilers nor the ones practices hona'ah swindling will inherit the Malchut Hashem.

orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2

orthjbc@1Corinthians:6:12 @ "All things to me are proper (note:)10:23(:note)!" But not all things are beneficial; "All things to me are proper!" But I will not be mastered by anything.

orthjbc@1Corinthians:6:13 @ "Maakhal (note:)food(:note) for the beten stomach and the beten for Maakhal," but Hashem will destroy both one and the other 1:8; strkjv@3:13; strkjv@5:5; but the guf body is not for zenut fornication but for Hashem, and Hashem for the guf body.

orthjbc@1Corinthians:6:14 @ And Hashem brought about the Techiyas haMesim for Rebbe, Melech HaMoshiach Adoneinu and will also bring about the Techiyas haMesim for us through his gevurah (note:)power(:note).

orthjbc@1Corinthians:6:16 @ Or do you have no da'as that of the one joining himself to a zonah V'HAYU L'VASAR ECHAD (note:)"And they will be as one flesh" BERESHIS strkjv@2:24(:note)? [Bereshis strkjv@2:24]

orthjbc@1Corinthians:6:17 @ But the one with devekut (note:)"cleaving, attachment"--DEVARIM strkjv@11:22(:note) to Hashem has achdut union in the Ruach Hakodesh with Elohim.

orthjbc@1Corinthians:6:18 @ Flee zenut (note:)Mishle strkjv@6:23-7:27(:note)! Every chet is outside the guf body, but the one guilty of zenut commits chet against the guf body itself. MOSHIACH'S PIDYON SHEVUIM RANSOMING OF THE CAPTIVES

orthjbc@1Corinthians:7:1 @ Now, concerning the things in your iggeret, let's take up the next inyan (note:)topic(:note): `it is beneficial for a man not to touch an isha' i.e. postpone the chassuna [wedding].

orthjbc@1Corinthians:7:5 @ Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (note:)diligence(:note) to tefillah prayer and again you may be together, lest Hasatan lead you into nissayon temptation because of your lack of shlitah atzmi self-control. [Shemot strkjv@19:15; Shmuel Alef strkjv@21:4,5]

orthjbc@1Corinthians:7:7 @ But, I wish kol Bnei Adam even to be as I am; however, [this is impossible since] each has his own matanah (note:)gift(:note) from Hashem: one this; and another that.

orthjbc@1Corinthians:7:8 @ But, I say to the bochrim [including anyone who is an eltere bochur (note:)older student(:note)] and the almanot widows, it is beneficial for them if they remain as I am;

orthjbc@1Corinthians:7:10 @ But to the ones having entered bibrit hanisuim (note:)in covenant of marriage(:note), I charge, not I but Rebbe, Melech HaMoshiach Adoneinu, an isha is not to separate from her ba'al husband. [Malachi strkjv@2:14-16]

orthjbc@1Corinthians:7:12 @ But, to the rest I--Sha'ul--say, not Rebbe, Melech HaMoshiach Adoneinu: if any Ach b'Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;

orthjbc@1Corinthians:7:15 @ But, if the one who is an Apikoros separates and departs, let the separation occur; the Ach b'Moshiach has not been enslaved, or the Achot b'Moshiach in such cases; but Hashem has called you in shalom.

orthjbc@1Corinthians:7:16 @ For how do you know, isha, if you will not bring your basherter (note:)destined mate(:note), your ba'al, to Yeshu'at Eloheinu? WHATEVER THE DERECH CHAYYIM TO WHICH YOU HAVE BEEN CALLED, REMAIN IN DEVEKUT WITH HASHEM

orthjbc@1Corinthians:7:18 @ If as a ben Berit with bris milah anyone received their calling, let him conceal it; if anyone as a ben Noach without bris milah has been called, let him not undergo bris milah;

orthjbc@1Corinthians:7:20 @ Each one walk on the derech of his keri'ah (note:)calling, summons(:note). and remain there.

orthjbc@1Corinthians:7:22 @ For, the one in Hashem having been called while a bond-servant is [Rebbe, Melech HaMoshiach] Adoneinu's ben Chorim (note:)freedman(:note); likewise, the one having been called while a ben Chorim is the Rebbe, Melech HaMoshiach's bond-servant.

orthjbc@1Corinthians:7:23 @ You were bought with a pidyon nefesh price; do not become avadim haBnei Adam.

orthjbc@1Corinthians:7:24 @ Each one wherever on the derech of Chayyim he was called, Achim b'Moshiach, there let him remain in devekut with Hashem. CONCERNING THE BETULOT IN VIEW OF THE FACT THAT THE WHOLE SCHEME OF THINGS IN THE OLAM HAZEH IS IN THE CRISIS OF HAKETZ AND IS PASSING AWAY

orthjbc@1Corinthians:7:25 @ Next sugya (note:)topic(:note): concerning the betulot virgins, a mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a da'at thought I offer as one who by the rachamim Hashem is ne'eman faithful.

orthjbc@1Corinthians:7:26 @ I consider therefore, it to be beneficial, because of the impending crisis (note:)the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach(:note) that you remain as you are.

orthjbc@1Corinthians:7:29 @ Now this I say, Achim b'Moshiach, the time [until haKetz] has been shortened. From now on, let those having nashim live as if not having nashim,

orthjbc@1Corinthians:7:30 @ and let the ones weeping as not weeping, and let the ones having simcha as not having simcha, and let the ones buying as not possessing,

orthjbc@1Corinthians:7:31 @ and let the ones using the Olam Hazeh as not fully using it: for, the present form of Olam Hazeh is passing away.

orthjbc@1Corinthians:7:33 @ But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,

orthjbc@1Corinthians:7:34 @ and he has been divided (note:)1:13(:note). Both the isha free of a ba'al or the betulah cares for the things of Hashem, that she may be kedosha both in guf body and neshamah. But the isha with a ba'al cares for the things of the Olam Hazeh, how she may please her ba'al.

orthjbc@1Corinthians:7:35 @ Now, this I say for your own benefit, not that I may throw a noose on your deror (note:)"freedom" VAYIKRA strkjv@25:10(:note), but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh]. [Tehillim strkjv@86:11]

orthjbc@1Corinthians:7:36 @ However, if anyone thinks he does not have proper hitnahagut (note:)conduct(:note) toward the betulah of his airusin betrothal, engagement, and if he thinks his basherte destined mate is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanisuim in covenant of marriage.

orthjbc@1Corinthians:7:37 @ But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and this he in his lev has decided, not to enter bibrit hanisuim with his betulah (note:)virgin(:note), he does well.

orthjbc@1Corinthians:7:38 @ So then both the one entering bibrit hanisuim with his betulah does well, and the one not entering bebrit hanisuim with his arusah (note:)fiancee(:note) will do better 7:34.

orthjbc@1Corinthians:7:39 @ An isha has been bound (note:)bibrit hanisuim, in covenant of marriage(:note) for so long a time as her ba'al lives, but if her ba'al should sleep the sleep of the mesim, she is free to enter bibrit hanisuin with the ba'al she desires, but only in Rebbe, Melech HaHaMoshiach Adoneinu.

orthjbc@1Corinthians:8:2 @ If anyone presumes he has da'as of anything, he does not yet have da'as the necessary da'as.

orthjbc@1Corinthians:8:6 @ yet we have da'as that there is ADONOI ECHAD (note:)DEVARIM strkjv@6:4(:note), Hashem AV ECHAD L'CHULLANU "One Father of us all--MALACHI strkjv@2:10, from whom are all things, and we exist for Hashem, and there is Adon Echad Rebbe, Melech HaMoshiach Yehoshua, through whom are all things and we through Him. [Malachi strkjv@2:10]

orthjbc@1Corinthians:8:7 @ However, not kol Bnei Adam have this da'as (note:)knowledge(:note); some are so accustomed to the elil idol until now that when they eat, they think of the ma'achal food as being sacrificed to the elil in avodah zarah, and their matzpun conscience being weak, is made to be tameh defiled, unclean.

orthjbc@1Corinthians:8:8 @ But ma'achal (note:)food(:note) will not usher us into the presence of Hashem; neither are we falling short if we do not eat ma'achal, nor are we better if we eat.

orthjbc@1Corinthians:8:9 @ But beware lest somehow your cherut (note:)freedom(:note) becomes a michshol stumbling block to the weak ones.

orthjbc@1Corinthians:8:10 @ For if anyone sees you, the one having da'as (note:)knowledge(:note), eating in the temple of an elil, will not the matzpun of him be strengthened so as to eat the okhel at the mitzbeach of avodah zarah sacrificed to an elil idol?

orthjbc@1Corinthians:8:11 @ For the one being weak [in emunah] is being destroyed by your "da'as," the Ach b'Moshiach for the sake of whom Rebbe, Melech HaMoshiach died.

orthjbc@1Corinthians:8:13 @ Therefore, if ma'achal causes my Ach b'Moshiach to trip on a michshol, I should never eat meat again, lest I cause my Ach b'Moshiach to stumble.

orthjbc@1Corinthians:9:1 @ Do I not have cherut [in Rebbe, Melech HaMoshiach]? Am I not a shliach? Have I not seen Rebbe, Melech HaMoshiach Adoneinu? Are you not my po'al (note:)work(:note) in Adoneinu?

orthjbc@1Corinthians:9:3 @ My apologetic to the ones cross-examining me is this:

orthjbc@1Corinthians:9:5 @ Is the privilege not mine to take an achot b'Moshiach as isha in my travels for Rebbe, Melech HaMoshiach's avodas kodesh, just as the rest of his Shluchim do and the Achim of Rebbe, Melech HaMoshiach Adoneinu and Kefa?

orthjbc@1Corinthians:9:7 @ Whoever heard of someone serving as a chaiyal (note:)soldier(:note) but having to pay his own wages for doing so? Who plants a kerem vineyard but does not eat the p'ri hakerem? And who serves as a ro'eh shepherd over a flock and of the chalav milk of the flock does not partake? [Devarim strkjv@20:6; Mishle strkjv@27:18]

orthjbc@1Corinthians:9:8 @ Do I say this according to the dvar haBnei Adam? Or does not the Torah say these things?

orthjbc@1Corinthians:9:9 @ For, in the Torah of Moshe Rabbenu it has been written, LO TACHSOM SHOR BEDISHO (note:)"You shall not muzzle an ox treading grain"--DEVARIM strkjv@25:4(:note). Surely it is not for shevarim oxen that Hashem is concerned. [Devarim strkjv@25:4; strkjv@22:1-4; Mishle strkjv@12:10]

orthjbc@1Corinthians:9:10 @ Or does he not speak altogether for our sake, and for us that Hashem says this? Yes, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah. [Mishle strkjv@11:25]

orthjbc@1Corinthians:9:14 @ So also Rebbe, Melech HaMoshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah. RAV SHA'UL IS MOICHEL (note:)RELINQUISHING INTENTIONALLY, WAIVING(:note) HIS RIGHT TO A GEHALT FOR BEING A MAGGID FOR MOSHIACH

orthjbc@1Corinthians:9:15 @ But I have not used any of these privileges; I did not write these things that it might be so with me; for it is better for me rather to die than that someone deprive me of my kavod [in Rebbe, Melech HaMoshiach--Philippians.1:21).

orthjbc@1Corinthians:9:16 @ For if I preach the Besuras HaGeulah there is nothing for me to boast about, als (note:)since(:note) necessity is laid on, for Oy Li "Woe to me!" if I do not preach the Besuras HaGeulah [Yirmeyah strkjv@20:9].

orthjbc@1Corinthians:9:17 @ For, if I do this willingly, I have a sachar (note:)reward(:note); but, if unwillingly, then a ne'emanut trusteeship, a kehunah priesthood for the Besuras HaGeulah Romans.15:16 OJBC has been entrusted to me.

orthjbc@1Corinthians:9:19 @ For being no indentured servant to any one of the Bnei Adam, I made myself a servant [working for nothing] to kol Bnei Adam, that I might gain the more.

orthjbc@1Corinthians:9:20 @ And I became to the Yehudim as a Yehudi, that I might gain Yehudim; to the ones under Torah, I became as under Torah (note:)not being myself under [the epoch of] Torah(:note) that the ones under Torah I might gain;

orthjbc@1Corinthians:9:21 @ to the ones without Torah, as without Torah (not being under [the epoch of] Hashem's Torah but being under [the epoch of] Rebbe, Melech HaMoshiach's Torah [Yeshayah strkjv@42:4], that I may gain the ones without Torah.

orthjbc@1Corinthians:9:22 @ I became weak to the weak ones that I might gain the weak ones; I have become all things to all men, that by all means I might save some.

orthjbc@1Corinthians:9:24 @ Do you not have da'as that the ones running on a race course all indeed run, but, one receives the prize? So run that you may obtain the prize. RAV SHA'UL EXPLAINS HIS HAKPADA STRINGENCY

orthjbc@1Corinthians:9:25 @ And everyone competing in the [Olympic] games in all things exercises shlitah atzmi, those ones, therefore, that they may obtain a perishable wreath, but we an imperishable.

orthjbc@1Corinthians:9:26 @ Therefore, I run not as one without a fixed goal, I box as not beating the air,

orthjbc@1Corinthians:9:27 @ But I am not sparing with my guf (note:)body(:note) and keep it under strict subjection, so that after I preach to others, I myself will not become declared ineligible.

orthjbc@1Corinthians:10:7 @ Neither should you become ovdei elilim (note:)idolaters(:note), as some of them did, as it has been written, VAYESHEV HAAM LE'ECHOL V'SHATO VAYAKUMU L'TZACHEK ("And the people sat to eat and to drink and they got up to revel" [SHEMOT strkjv@32:4,6,19]. IF SHA'UL IS NOT GIVING THE NUMBER THAT DIED IN ONE DAY, A VERY FAMOUS AND DEVASTATING TWENTY-FOUR HOUR PERIOD, WITH NUMBERS strkjv@25:4 MENTIONING OTHER EXECUTIONS AND THE SUBSEQUENT TOTAL BEING 24,000 [BAMIDBAR strkjv@24:9], THEN HE IS REFERRING TO THOSE WHO DIED IN SHEMOT strkjv@32:35, QUOTING AS HE DOES SHEMOT strkjv@32:6 IN I COR. strkjv@10:7 missing

orthjbc@1Corinthians:10:8 @ Neither should we commit zenut as some of them committed zenut and fell in one day twenty-three thousand [Bamidbar strkjv@25:1,9].

orthjbc@1Corinthians:10:9 @ Neither let us tempt Rebbe, Melech HaMoshiach, as some of them put Rebbe, Melech HaMoshiach to the test, and by nechashim (note:)serpents(:note) were being destroyed [Shemot strkjv@17:2; Bamidbar strkjv@21:5-6; Tehillim strkjv@78:18; strkjv@95:9; strkjv@106:4; Bamidbar strkjv@21:5,6].

orthjbc@1Corinthians:10:10 @ Neither should we murmur and grumble even as some of them VAYILONU (note:)"and they murmured' SHEMOT strkjv@15:24; strkjv@16:2; strkjv@17:3; BAMIDBAR strkjv@14:2,29; strkjv@16:41(:note) and they were destroyed by the destroyer Bamidbar strkjv@14:2,36; strkjv@16:41-49; strkjv@17:5,10; Shemot strkjv@12:23 Tehillim strkjv@106:25-27.

orthjbc@1Corinthians:10:11 @ Now, these things happened to those ones as moftim (note:)examples(:note), but it was written for our admonition, to whom the Kitzei haOlamim has come.

orthjbc@1Corinthians:10:12 @ So then the one that nemon (note:)presuppose(:note) that he stand, let him take care lest he fall.

orthjbc@1Corinthians:10:13 @ No nissayon (note:)temptation(:note) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman faithfulDevarim strkjv@7:9, who will not let you to be brought into nissayon temptation, taiva beyond what you are able but will make with the nissayon also the derech Tzaddikim--Tehillim strkjv@1:6 as a way out for you to be able to endure.

orthjbc@1Corinthians:10:17 @ Because the matzoh is echad, we, many as we are, are one guf (note:)body(:note), one new humanity, for we all partake of the matzoh echad.

orthjbc@1Corinthians:10:18 @ Observe Yisroel according to the basar. Are not the ones eating the korbanot (note:)sacrifices(:note) partakers of the Mitzbe'ach altar--Vayikra strkjv@7:6,14,15?

orthjbc@1Corinthians:10:23 @ `All things are lawful'? But not all things are beneficial; All things are lawful? But not all things edify (note:)6:12(:note).

orthjbc@1Corinthians:10:24 @ Let no one seek his own benefit but the benefit of the other.

orthjbc@1Corinthians:10:26 @ For LAHASHEM HA'ARETZ UMELOAH ("The earth is the L-rd's and the fullness thereof" TEHILLIM strkjv@24:1; strkjv@50:12; strkjv@89:11; Shemot strkjv@9:29; strkjv@19:5; Iyov strkjv@41:11; Tehillim strkjv@50:12].

orthjbc@1Corinthians:10:27 @ If anyone of the Apikorosim invites you and you want to go, eat everything being set before you without raising qualms of matzpun (note:)conscience(:note).

orthjbc@1Corinthians:10:28 @ But if anyone should say to you, this is offered in zevach (note:)sacrifice(:note), do not eat because of that man revealed it and because of matzpun conscience;

orthjbc@1Corinthians:10:33 @ even as I also please Bnei Adam in all things, not seeking my own advantage but that of the many, that they may be brought to Yeshua'at Eloheinu.

orthjbc@1Corinthians:11:1 @ Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach. IN VIEW OF THE TURNING OF THE AGES, AND AS WE LIVE TOGETHER IN THE DAWN OF THE OLAM HABAH, THERE IS NO DIFFERENCE BETWEEN ZACHAR NOR NEKEVAH (note:)MALE AND FEMALE--GAL.3:28(:note); HOWEVER, YOU CORINTHIANS HAVE GONE TOO FAR, OFFENDING OUTSIDERS AND SHOCKING MALACHIM AND THROWING THE CHAIN OF COMMAND OF HASHEM'S AUTHORITY INTO ANARCHY; THE NASHIM WOMEN SHOULD NOT BE APPEARING IN SHUL BEGILE ROSH WITH HEAD UNCOVERED AND THE BA'AL SHOULD NOT BE APPEARING IN SHUL WITH THE ISHA'S VEIL OR THE SNOOD "HANGING DOWN" 11:4! IF THE KOHEN GADOL CAN WEAR A MITZNEFET TURBAN--SHEMOT strkjv@28:4 IN THE BEIS HAMIKDASH, YEHUDIM CAN SURELY WEAR A KIPPAH OR A YARMULKE, EVEN A SHTREIMEL FUR HAT TO SHUL, NOT ONLY ON SHABBOS, BUT EVERYDAY. BUT NOT A SNOOD! AND FOR THE ISHA, THE SHEYTL IS NOT SUFFICIENT; ASK YOUR BA'AL HUSBAND TO STOP WEARING YOUR SNOOD AND, PLEASE! YOU MUST PUT YOUR SNOOD BACK ON IN SHUL! YOUR HAIR IS THE CROWN OF YOUR BEAUTY AND EROTIC SEXUALITY SHIR HASHIRIM strkjv@4:1, AND FOR YOU TO EXPOSE IT IN SHUL AND AROUSE THE YETZER HARA OF THE BNEI ADAM, ESPECIALLY IN THE PRESENCE OF HOLY MALACHIM, IS PUTTING THE OYBERSHTER THE L-RD TO THE TEST! IF YOU ARE GOING TO EXPOSE YOURSELF LIKE THIS, YOU MIGHT AS WELL HAVE YOUR HEAD SHAVED BALD AND APPEAR LIKE THAT IN SHUL, WHICH IS WHAT THE GOYIM DO WHEN THEY ARE IN MOURNING AND IS FORBIDDEN MINHAG CUSTOM--VAYIKRA strkjv@21:5! NOW YOU GOYIM WHO ARE TRYING TO START A NEW MINHAG IN SHUL OF THE HUSBAND WEARING HIS WIFE'S SNOOD HANGING DOWN AND THE WOMAN APPEARING IN SHUL WITHOUT THE SNOOD COVERING HER HAIR, WE HAVE NO SUCH MINHAG AS YOU GOYIM ARE TRYING TO ESTABLISH AT THE CORINTHIAN KEHILLAH, NOR DO ANY OF THE OTHER KEHILLOT OF REBBE, MELECH HAMOSHIACH THROUGHOUT THE OLAM HAZEH HAVE SUCH A MINHAG

orthjbc@1Corinthians:11:3 @ But I want you to have da'as that Rebbe, Melech HaMoshiach is the rosh (note:)head(:note) of every one of the Bnei Adam, and the rosh of an isha is the ben Adam Man, ba'al [Bereshis strkjv@3:16], and the rosh of Rebbe, Melech HaMoshiach is Hashem. [Bereshis strkjv@3:16]

orthjbc@1Corinthians:11:4 @ Every ben Adam davening or speaking forth a nevu'ah (note:)prophecy(:note) having anything hanging down over his rosh brings bushah shame upon his rosh.

orthjbc@1Corinthians:11:5 @ But every isha davening or speaking forth a nevu'ah (note:)prophecy(:note) in shul, begile rosh with head uncovered, brings bushah shame upon her rosh, for it is one and the same thing to uncover the rosh as it is for the rosh of the isha having been shaved. [Devarim strkjv@21:12]

orthjbc@1Corinthians:11:10 @ Because of this, the Isha ought to have a kesut rosh (note:)head covering(:note) of marut authority, discipline on her rosh because of the malachim.

orthjbc@1Corinthians:11:11 @ However, neither is Isha without Adam (note:)Man(:note) nor Adam Man without Isha in Hashem.

orthjbc@1Corinthians:11:16 @ But if anyone presumes in his thinking to be contentious, we have no such minhag, nor do the kehillot of Hashem [throughout the world]. THE SEUDAH OF REBBE, MELECH HAMOSHIACH ABUSED

orthjbc@1Corinthians:11:19 @ For, it is necessary also for kitot (note:)sects(:note) of minut heresy, of kefirah heresy, denial to be among you that also the approved ones may become manifest among you Devarim strkjv@13:3.

orthjbc@1Corinthians:11:20 @ Therefore, your farbrengen gatherings in one kahal (note:)community(:note) are not for the purpose of having Rebbe, Melech HaMoshiach's Tish.

orthjbc@1Corinthians:11:21 @ For each one rushes ahead with his own seudah (note:)meal(:note): one is hungerik hungry, one has passed out in his schnapps.

orthjbc@1Corinthians:11:22 @ Hey, you people, do you not have houses in which to eat and to drink? Or do you despise the Kehillah (note:)congregation(:note) of G-d? And do you bring bushah shame, even humiliation, on the ones having nothing? What should I say to you? Will I commend you? In this I do not commend you people! THE KIDDUSH AND THE HA-MOTZI OF THE SEUDES OF REBBE, MELECH HAMOSHIACH IN THE KEHILLAH; THE HALACHA THAT I RECEIVED FROM MOSHIACH ADONEINU, MOREINU, V'RABBEINU OUR L-RD, TEACHER AND MASTER AND THE INSTITUTION OF REBBE, MELECH HAMOSHIACH'S TISH: THE PESACH MATZAH BECOMES THE KORBAN PESACH GUF BODY OF MOSHIACH'S BASAR TEHILLIM strkjv@16:9-10; YESHAYAH strkjv@52:13-53:12; "ZAVACHTI, I [REBBE, MELECH HAMOSHIACH] PREPARE SACRIFICE" FOR A DEVEKUT COMMUNION ZEVACH SACRIFICE FOR YOU MOSHIACH'S TALMIDIM11:24; WHEN THE KOS SHEL BERACHA CUP OF WINE IS RAISED WE ARE TO HAVE ZIKARON REMEMBRANCE OF THE CHURBAN OF THE BRIT CHADASHA BEIS HAMIKDASH, WHEN REBBE, MELECH HAMOSHIACH BECAME THE KORBAN PESACH OF THE GEULAH

orthjbc@1Corinthians:11:23 @ For I received from Rebbe, Melech HaMoshiach Adoneinu that which also I transmitted and handed on to you, that Adoneinu Yehoshua, on the very lailah (note:)night(:note) in which he was betrayed, took the Pesach matzah,

orthjbc@1Corinthians:11:25 @ In like manner, after eating the Pesach seudah, also [after the beracha over] the [Kiddush] Cup, Rebbe, Melech HaMoshiach said, "This [Kiddush] Kos (note:)Cup(:note) is the BRIT CHADASHA [SHEMOT strkjv@24:8; YIRMEYAH strkjv@31:31; strkjv@32:40] in my DAHM blood--SHEMOT strkjv@24:6-8; ZECHARYAH strkjv@9:11; this do, as often as you drink, in ZIKARON remembrance--YEHOSHUA strkjv@4:7 of me."

orthjbc@1Corinthians:11:26 @ For as often as you eat this Pesach matzah and drink from this Pesach Kiddush Cup, you do proclaim the mavet [Yeshayah strkjv@53:8-9; Daniel strkjv@9:26] of Rebbe, Melech HaMoshiach Adoneinu until the Bias HaMoshiach. NEED FOR CHESHBON HANEFESH (note:)MORAL STOCK-TAKING--SHEMOT strkjv@12:19; I COR.5:7-8 [OJBC](:note) AND TESHUVA BEFORE WE COME TO THE REBBE, MELECH HAMOSHIACH'S SEDER OF THE BRIT CHADASHA IN ORDER TO AVOID UNWORTHY PARTAKING AND COVENANTAL REPRISAL THOSE WITHOUT MOSHIACH'S BRIS MILAH OF KEDUSHA AND HITKHADESHUT ARE FROM HIS TISH EXCLUDED WITH THE HEATHEN, WHO WILL BE JUDGED--SHEMOT strkjv@12:48; COL.2:11-12; JOH.3:3,7; DISCERN THE KORBAN PESACH GUF BODY OF REBBE, MELECH HAMOSHIACH AND FALL ON YOUR FACE IN TESHUVA NOW BEFORE YOUR OWN GUF BODY IS STREWN IN THE MIDBAR I COR.10:5

orthjbc@1Corinthians:11:27 @ Therefore, whoever eats the Pesach matzah or drinks the Kiddush cup of [Rebbe, Melech HaMoshiach] Adoneinu unworthily will be guilty and answerable for the guf (note:)body(:note) and the dahm of [Rebbe, Melech HaMoshiach] Adoneinu.

orthjbc@1Corinthians:11:28 @ But let a Ben Adam apply cheshbon hanefesh to himself and in that manner let him eat of the Pesach matzah and let him drink of the Pesach Kiddush cup.

orthjbc@1Corinthians:11:29 @ For the one eating and drinking is the one eating and drinking mishpat to himself when not discerning the guf (note:)body(:note).

orthjbc@1Corinthians:11:32 @ But, being brought into mishpat (din (note:)judgment)(:note) by Hashem, we are being disciplined, that we may not be condemned [to Onesh Gehinnom] with the Olam Hazeh. [Tehillim strkjv@115:5; strkjv@118:18; Mishle strkjv@3:11,12]

orthjbc@1Corinthians:11:33 @ Therefore, Achim b'Moshiach of mine, when you have your farbrengen gatherings and you gather for tish, wait for one another.

orthjbc@1Corinthians:11:34 @ If anyone is so hungerik (note:)hungry--11:21(:note) [that he cannot wait], in his home let him eat, lest for mishpat you have kehillah. And as far as the hemshech remaining part is concerned, whenever I come I will set b'seder in order.

orthjbc@1Corinthians:12:3 @ Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" (note:)"a curse of the ban of destruction is on Yehoshua"(:note), and no one is able to say, "Yehoshua is Adoneinu" Yehoshua is our L-rd except by the Ruach Hakodesh.

orthjbc@1Corinthians:12:5 @ There are different avodot kodesh (note:)ministries(:note), but the one Adonoi.

orthjbc@1Corinthians:12:7 @ But to each is given the disclosure of the Ruach Hakodesh for benefit:

orthjbc@1Corinthians:12:8 @ to one through the Ruach Hakodesh is given a dvar chochmah (note:)a dvar of wisdom--Act strkjv@16:7(:note); to another, according to the same Ruach Hakodesh, a dvar da'as word of knowledge--Act strkjv@5:3;

orthjbc@1Corinthians:12:9 @ to another, by the same Ruach Hakodesh, emunah (note:)Mt strkjv@17:20-21(:note); to another, by the one Ruach Hakodesh, matnot harippuy (gifts of healing refuah)--Act strkjv@3:6-16;

orthjbc@1Corinthians:12:10 @ to another those of cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21; Joh strkjv@11:42-43(:note) and to another divrei hanevu'ah words of prophecy--Melachim Alef strkjv@17:1, and to another discernings being about to make a nafka mina distinction of ruchot spirits--Melachim Alef strkjv@22:22, to another kinds of leshonot tongues--Act strkjv@2:4, and to another, petronim interpretations of leshonot tongues--I Cor.14:13.

orthjbc@1Corinthians:12:11 @ All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as he determines. HAGUF (note:)BODY(:note) ECHAD AND HAADON ECHAD AND MANY EVARIM; REBBE, MELECH HAMOSHIACH BEN YOSEF HAADON OF THE GUF BODYBERESHIS strkjv@47:18-19; THE GUF BODY OF REBBE, MELECH HAMOSHIACH IS LIKE A MIKVEH MAYIM OF CHAYYEI OLAM WHEREIN IS MATNOT HARUACH HAKODESH, AND WE MA'AMINIM IN MOSHIACH HAVE ALL RECEIVED A TEVILAH INTO THAT MIKVEH MAYIM

orthjbc@1Corinthians:12:12 @ For even as the guf (note:)body(:note) is one, and has many evarim members, and all the evarim members of the guf body, though many, are one guf body, so is Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:12:13 @ For also in one Ruach Hakodesh we were all given a tevilah into one guf (note:)body(:note), whether Yehudim or Yevanim Greeks, whether avadim slaves or bnei Chorim freedman, and all were given to drink, as it were, from one Ruach Hakodesh.

orthjbc@1Corinthians:12:14 @ For the guf (note:)body(:note) is not one, but many, evarim.

orthjbc@1Corinthians:12:15 @ If the regel (note:)foot(:note) says, "Because I am not a yad hand, I am not of the guf body," that would not make it any less one of the evarim of the guf body.

orthjbc@1Corinthians:12:16 @ And if the ozen (note:)ear(:note) says, "Because I am no ayin eye, I am not of the guf body," that would not make it any less one of the evarim of the guf body.

orthjbc@1Corinthians:12:18 @ But now Hashem set the evarim (note:)members(:note) each one of them in the guf body according to His ratzon will, as He wanted.

orthjbc@1Corinthians:12:19 @ And if all were all one evar (note:)member(:note), where would be the guf bodyBereshis strkjv@47:18-19?

orthjbc@1Corinthians:12:20 @ As now, though, many evarim (note:)members(:note), but one guf body.

orthjbc@1Corinthians:12:21 @ And the ayin (note:)eye(:note) is not able to say to the yad hand, "I do not have need of you." Or, again, the rosh head, speaking to the raglayim feet, is not able to say, "I have no need of you."

orthjbc@1Corinthians:12:24 @ Whereas, our evarim with greater kibbud have no need of more. However, Hashem has so composed the achdut of yichudim (note:)unity/harmony of unifications(:note) of the guf body, giving the superior kibbud to the inferior,

orthjbc@1Corinthians:12:25 @ lest there be schisms (note:)1:10; strkjv@11:18(:note) in the guf body. But the evarim should have have the same gemilut chasadim deeds of lovingkindness and caring for one another.

orthjbc@1Corinthians:12:26 @ And when one evar (note:)member(:note) has tza'ar pain and suffering, all the evarim members has tza'ar with it; or one evar has the aliyah of kibbud, all the evarim has simcha with it.

orthjbc@1Corinthians:12:28 @ Now Hashem placed some in the edah haMoshiach (note:)community of Rebbe, Melech HaMoshiach--Shemot strkjv@12:6(:note), in the Kehillah, rishon first: shluchim, second, nevi'im, third, morim, teachers, then those of cholel niflaot "accomplishing miracles"--Shemot strkjv@4:21, then matnot harippuy gifts of healing, then matnot of helps, then manhigut ruchanit spiritual leadership/administration, kinds of leshonot tongues.

orthjbc@1Corinthians:12:29 @ Surely not all are shluchim? Surely not all are nevi'im? Surely not all are rabbinical morim? Surely not all are those cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21(:note)?

orthjbc@1Corinthians:12:31 @ But earnestly desire the greater matnot (note:)gifts(:note) [of the Ruach Hakodesh]. AHAVAH AGAPE IN REBBE, MELECH HAMOSHIACH: THE DERECH HASHEM BEYOND COMPARISON And yet now I show you a more feste excellent derech.

orthjbc@1Corinthians:13:1 @ If in the leshonot (note:)tongues(:note) of bnei Adam and malachim I speak, but I do not have ahavah agape, I have become only a sounding gong or a clanging cymbal.

orthjbc@1Corinthians:13:2 @ And if I have nevu'ah (note:)prophecy(:note) and have da'as all sodot mysteries and all da'as knowledge, and if I have all emunah faith so as to remove mountains, but ahavah agape I do not have, I am nothing.

orthjbc@1Corinthians:13:3 @ And if I'm a marbitz tzedaka and give all I possess in gemilut chasadim and if I give my guf (note:)body(:note) in Kiddush Hashem for sereifah death by burning, but ahavah love I do not have, I have gained nothing. [Daniel strkjv@3:28]

orthjbc@1Corinthians:13:5 @ does not behave shamelessly, does not insist in anochiyut (note:)selfishness(:note) on its own way, is not touchy and vindictive, keeping a record of wrongs Zecharyah strkjv@8:17.

orthjbc@1Corinthians:13:8 @ Ahavah (note:)love(:note) never fails. However, divrei nevu'ah will be abolished; leshonot tongues will cease; da'as, it will come to an end.

orthjbc@1Corinthians:13:9 @ For we have da'as in part, and we have divrei nevu'ah in part.

orthjbc@1Corinthians:13:11 @ When I was a yeled, I used to speak like one, think like one, reason like one. But when I have became mevugar (note:)mature(:note), I put away kinderyohrn childhood days. [Tehillim strkjv@131:2]

orthjbc@1Corinthians:14:1 @ Pursue ahavah (note:)agape(:note), and eagerly desire the things of Ruach Hakodesh matnot haRuach Hakodesh, and especially that you may speak forth a dvar hanevu'ah word of prophecy.

orthjbc@1Corinthians:14:2 @ For the one speaking in a lashon (note:)tongue(:note) speaks not to bnei Adam but to Hashem; for no one grasps with their ears, but the speaker speaks sodot mysteries.

orthjbc@1Corinthians:14:3 @ However, the one speaking forth divrei nevu'ah (note:)words of prophecy(:note) speaks to bnei Adam for chizzuk strengthening and immutz encouragement and nechamah comfort.

orthjbc@1Corinthians:14:4 @ The one speaking in a lashon (note:)tongue(:note) edifies himself; but, the one speaking forth a dvar hanevu'ah word of prophecy edifies a kehillah.

orthjbc@1Corinthians:14:5 @ Now I desire all of you to speak in leshonot (note:)tongues(:note), and even more that you may speak forth a dvar hanevu'ah word of prophecyBamidbar strkjv@11:29. Now greater is the one speaking forth a dvar nevu'ah word of prophecy than the one speaking in leshonot, unless he gives the petron interpretation of the leshonot tongues, that the kehillah congregation may receive the edification.

orthjbc@1Corinthians:14:6 @ But now, Achim b'Moshiach, if I come to you speaking in leshonot (note:)tongues(:note), what will I benefit you unless I speak to you either with a dvar hitgalut a dvar of revelation or with a dvar da'as or with a dvar nevu'ah or with a dvar hora'ah word of teaching?

orthjbc@1Corinthians:14:10 @ There are doubtless many kinds of foreign languages in the Olam Hazeh, and not one is meaningless.

orthjbc@1Corinthians:14:11 @ If, therefore, I do not have da'as the meaning of the language, I will be to the speaker a foreigner and the speaker will be a foreigner with me. [Bereshis strkjv@11:7]

orthjbc@1Corinthians:14:16 @ Otherwise, if you make a beracha [in leshonot] with your neshamah, how will the am haAretz, who have no idea what you are saying, answer the "Omein"? [Devarim strkjv@27:15:26; Divrey Hayamim Alef strkjv@16:36; Nechemyah strkjv@8:6; Tehillim strkjv@106:48]

orthjbc@1Corinthians:14:21 @ In the Torah it stands written, KI BELA'AGEI SAFAH UVELASHON ACHERET YEDABER EL-HAAM HAZEH...V'LO AVU SH'MO'A (note:)"Then with ones of foreign lip and with strange tongue He will speak to this people.. but they were not willing to listen" YESHAYAH strkjv@28:11-12; DEVARIM strkjv@28:49(:note), says the L-rd.

orthjbc@1Corinthians:14:22 @ So then the leshonot (note:)tongues(:note) are for an ot miraculous sign, not to the ones believing, the ma'aminim in Rebbe, Melech HaMoshiach, but an ot miraculous sign to the Apikorosim; but divrei hanevu'ah words of prophecy are not for the Apikorosim, but for the ones believing, the ma'aminim in Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:14:24 @ However, if all speak forth divrei hanevu'ah (note:)words of prophecy(:note), and then in walks some Apikorosim or am haAretz, such a visitor is brought under conviction by all, he is brought into mishpat (din judgment) by all,

orthjbc@1Corinthians:14:25 @ what is hiding in his lev (note:)heart(:note) becomes manifest, and, having fallen on his face, he worships Hashem, declaring that G-d is among you Zecharyah strkjv@8:23; Yeshayah strkjv@45:14; Daniel strkjv@2:47. [Yeshayah strkjv@45:14; Zecharyah strkjv@8:23] ALL THINGS TO BE DONE IN THE KEHILLAH B'SEDER IN ORDER

orthjbc@1Corinthians:14:26 @ Nu? Well? Achim b'Moshiach, when you come together, each one a mizmor (note:)hymn, psalm(:note), a musar teaching with an ethical point, a dvar hitgalut a dvar of revelation, a lashon tongue, or a petron interpretation of a lashon tongue; let all things be for edification.

orthjbc@1Corinthians:14:27 @ If anyone speaks in a lashon (note:)tongue(:note), let the speakers be shenayim two or at most shloshah three, and by turn, and let one give the petron interpretation.

orthjbc@1Corinthians:14:28 @ But if there is no one to give the petron, let the one with the lashon (note:)tongue(:note) be silent in the kehillah and let him instead speak to himself and to Hashem.

orthjbc@1Corinthians:14:29 @ And let shenayim or shloshah nevi'im speak and let the other nevi'im be used with discernings of ruchot (note:)spirits(:note)12:10.

orthjbc@1Corinthians:14:31 @ For you all are able one by one to to speak forth a dvar hanevu'ah (note:)word of prophecy(:note), in order that all may learn and receive chizzuk. ON HITLAHAVUT ENTHUSIASM IN THE KEHILLAH

orthjbc@1Corinthians:14:32 @ And the neshamot of nevi'im are subject to the nevi'im.

orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.

orthjbc@1Corinthians:14:37 @ If anyone thinks himself to be a navi or a man of the Ruach Hakodesh (note:)2:13(:note), let him have full da'as that the things I wrote to you are a mitzvoh of Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@1Corinthians:14:38 @ But if anyone does not recognize this, he is not recognized.

orthjbc@1Corinthians:14:39 @ So then, Achim b'Moshiach of mine, earnestly desire to speak forth a dvar hanevu'ah (note:)word of prophecy(:note), and do not forbid speaking in leshonot tongues.

orthjbc@1Corinthians:14:40 @ Let let all things be done b'seder and without bushah (note:)shame(:note).

orthjbc@1Corinthians:15:3 @ For I transmitted and handed on to you as authoritative Torah, rishon (note:)first(:note), that which was also transmitted and handed on to me as authoritative Torah Galatians.1:18: that Rebbe, Melech HaMoshiach died on behalf of avoneinu our averos--Yeshayah strkjv@1:4, iniquities, gross wickednesses, depravities, according to the Kitvei Hakodesh Yeshayah strkjv@53:8-9; Daniel strkjv@9:26,

orthjbc@1Corinthians:15:5 @ and that Rebbe, Melech HaMoshiach was seen by Kefa, then by the Sheneym Asar,

orthjbc@1Corinthians:15:6 @ afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b'Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.

orthjbc@1Corinthians:15:8 @ And, last of all, even as if to one born not normally [like the rest], Rebbe, Melech HaMoshiach was seen by me also (note:)cf.9:1(:note).

orthjbc@1Corinthians:15:11 @ Whether it was I or the other of Rebbe, Melech HaMoshiach's Shluchim, so we preached as Moshiach's maggidim, and so you had emunah and became Moshiach's ma'aminim. AGAINST THOSE WITH THE GREEK PHILOSOPHY THAT DENIES THE TECHIYAS HAMESIM: IF FOR THE OLAM HAZEH ONLY [AND NOT FOR THE OLAM HABA] WE HAVE TIKVATEINU IN REBBE, MELECH HAMOSHIACH, WE ARE TO BE PITIED MORE THAT KOL BNEI ADAM; THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) OF THE OLAM HABAH YECHEZKEL strkjv@1:11 GIVEN TO REBBE, MELECH HAMOSHIACH BEN YOSEF AND REBBE, MELECH HAMOSHIACH'S TZADDIKIM BERESHIS strkjv@47:18-19;

orthjbc@1Corinthians:15:12 @ And if Rebbe, Melech HaMoshiach is being preached that his Techiyah (note:)Resurrection(:note) is from the Mesim dead ones, how is it that some among you say that there is no Techiyas haMesim?

orthjbc@1Corinthians:15:13 @ And if there is no Techiyas haMesim, neither then has Rebbe, Melech HaMoshiach be raised.

orthjbc@1Corinthians:15:15 @ Moreover, we are found also to edei sheker (note:)false witnesses(:note)Shemot strkjv@20:16; Devarim strkjv@19:16-21 misrepresenting Hashem Himself, because we gave solemn edut testimony--1:6 as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach [whom of course He did not raise if, as you say, the Mesim are not bemetzius in fact raised].

orthjbc@1Corinthians:15:16 @ For if the Mesim (note:)dead persons(:note) have not Techiyah, neither has Rebbe, Melech HaMoshiach had a Techiyah;

orthjbc@1Corinthians:15:18 @ and even the ones who sleep the sleep of the Mesim in Rebbe, Melech HaMoshiach have perished.

orthjbc@1Corinthians:15:19 @ Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more that kol Bnei Adam. A DESCRIPTION BEGINS OF THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) FOR THE ALIYAT NESHAMAH; BUT REBBE, MELECH HAMOSHIACH HAS HAD HIS TECHIYAH, EVEN IN THE MIDST OF HIS REDEMPTIVE MISSION; NOW IN REBBE, MELECH HAMOSHIACH WILL ALL BE MADE ALIVE, THAT IS, REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU, ALL WILL BE MADE ALIVE, GIVEN ZERAH V'NICHEYEH V'LO NAMUT "SEED THAT WE WILL LIVE AND NOT DIE"--BERESHIS strkjv@47:19; BERESHIS strkjv@22:18; YESHAYAH strkjv@53:10; DANIEL strkjv@7:13-14; IYOV strkjv@19:25-26

orthjbc@1Corinthians:15:20 @ But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim (note:)"Firstfruits" --Bereshis strkjv@1:11-13; Shemot strkjv@23:16(:note), the Firstfruits of the ones having fallen asleep in Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:15:23 @ But each one in his own order; the Bikkurim, Moshiach; afterward the ones of Rebbe, Melech HaMoshiach at the Bias HaMoshiach;

orthjbc@1Corinthians:15:25 @ For it is necessary for Rebbe, Melech HaMoshiach to reign until Hashem puts all his OYVIM (note:)"enemies"(:note) under His RAGLAYIM "feet"--TEHILLIM strkjv@110:1. [Yeshayah strkjv@9:7; strkjv@52:7]

orthjbc@1Corinthians:15:26 @ The last Oyev (note:)Enemy(:note) to be abolished is Mavet.

orthjbc@1Corinthians:15:27 @ For KOL HASHEM put TACHAT RAGLAV "All things He subjected under His feet"--TEHILLIM strkjv@8:7(note:)8(:note), but when He says that all things have been subjected, it is peshat plain, literal that this does not include the One [Hashem] who put all things in subjection under Rebbe, Melech HaMoshiach. [Tehillim strkjv@8:6]

orthjbc@1Corinthians:15:28 @ But, when all things are subjected to Hashem, then also the Ben haElohim [Rebbe, Melech HaMoshiach] himself will be subjected to the One (note:)Hashem(:note) having subjected all things under him Rebbe, Melech HaMoshiach, that in all things G-d may be all i.e. preeminent. AN UNAUTHORIZED MINHAG WE DO NOT HAVE DA'AS WHETHER IT WAS AN ABUSE OF A MOURNING OR FUNERAL PRACTICE OR AN ABUSE OF A MIKVEH PRACTICE OR BOTH, MENTIONED BUT NOT APPROVED BY REBBE, MELECH HAMOSHIACH'S SHLIACH, SINCE THE TOPIC IS NOT REALLY INTRODUCED BUT IS A TANGENTIAL REMARK USED AS A DEBATING MOVE, LOBBING THE ARGUMENT IN A HIGH ARC TO THE BACK OF HIS OPPONENTS' COURT TO ILLUSTRATE THE INCONSISTENT THINKING IN THE "CHOCHMAH" OF THE GOYIM AT CORINTH

orthjbc@1Corinthians:15:29 @ Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are their ones given tevilah on behalf of the Mesim? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM IN THE JUDAISM OF OUR LIVING REBBE, MELECH HAMOSHIACH? DO YOU GOYIM NOT UNDERSTAND THE CENTRALITY OF THE IMPORTANCE OF THE DOCTRINE OF THE TECHIYAS HAMESIM TO HIS JEWISH SHLUCHIM FACING DEATH'S DANGER EVERYDAY?

orthjbc@1Corinthians:15:31 @ Daily I die--and that is as true a fact, Achim b'Rebbe, Melech HaMoshiach--as it is that I kavod over you in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

orthjbc@1Corinthians:15:34 @ Wake up and come to your senses. Start walking in the derech tzaddikim (note:)Tehillim strkjv@1:6(:note). Stop committing averos. Some among you have no saving da'as of Hashem. I say this to your bushah shame. THE GUF BODY CHAYYAH OF THE TECHIYAS HAMESIM OF ADON REBBE, MELECH HAMOSHIACH BEN YOSEF, THE ZERA OF ABRAHAM AVINU BERESHIS strkjv@47:18-19; YESHAYAH strkjv@53:10; DIATRIBE REFUTING THE DETRACTOR, SHOWING THAT JUST AS A SEED HAS TWO BODIES, ONE THAT IS SOWN AS DEAD AND BURIED, AND ANOTHER GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 THAT RISES RENEWED, SO THERE IS A NATURAL GUF BODY AND A SPIRITUAL GUF BODY, ONE HAVING A KAVOD OF ONE KIND, ONE OF ANOTHER; JUST AS THERE IS ADAM HARISHON, OF THE DUST, EARTHLY, SO THERE IS ADAM HAACHARON, THE MAN FROM SHOMAYIM, REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:15:35 @ But someone will question, "How this Techiyas haMesim? And in the Techiyas haMesim, with what kind of guf (note:)body(:note) will they come?" [Yechezkel strkjv@37:3]

orthjbc@1Corinthians:15:39 @ Now basar is not all the same: Bnei Adam have one kind of basar, animals, another; birds, another; fish, another;

orthjbc@1Corinthians:15:40 @ and there are gufot baShomayim (note:)heavenly bodies(:note), and gufot baAretz earthly bodies, but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.

orthjbc@1Corinthians:15:41 @ There is one kavod (note:)glory(:note) of the shemesh sun, and another kavod glory of the yare'ach moon, and another kavod glory of the kochavim stars, for, in kavod glory, kochav differs from kochav. [Tehillim strkjv@19:4-6; Tehillim strkjv@8:1,3]

orthjbc@1Corinthians:15:42 @ So also is the Techiyas haMesim. That which is sown is of one kind, perishable; that which is raised is of another kind, imperishable. [Daniel strkjv@12:3]

orthjbc@1Corinthians:15:43 @ What is sown without kibbud is raised in kavod. What is sown in weakness, is raised in ko'ach (note:)power(:note).

orthjbc@1Corinthians:15:44 @ What is sown a natural guf (note:)body(:note), is raised a spiritual guf body. If there is a natural guf body, there is also a spiritual one. REBBE, MELECH HAMOSHIACH: THE ADAM ELYON, THE SPIRITUAL ADAM FROM SHOMAYIM

orthjbc@1Corinthians:15:45 @ So, also, it has been written, VAY'HI HAADAM L'NEFESH CHAYYAH (note:)"And [first] Man became a living soul" BERESHIS strkjv@2:7(:note); but the Adam haacharon last Adam became a Ruach mechayyeh Joh.5:26. [Bereshis strkjv@2:7]

orthjbc@1Corinthians:15:49 @ And just as we have bourne the demut of the Adam MIN AFAR HA'ADAMAH (note:)"from the dust of the earth" BERESHIS strkjv@2:7(:note), so we will bear also the likeness of the Heavenly Adam Man. [Bereshis strkjv@5:3]

orthjbc@1Corinthians:15:50 @ Now this I say, Achim b'Moshiach, that basar vadam cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable (note:)Tehillim strkjv@16:9-10; Iyov strkjv@19:25-26(:note). THE SOD MYSTERY OF THE ALIYAT ASCENT OF THE SHE'ARIT REMNANT, SURVIVORS ALIVE AND REMAINING UNTIL THE LAST SHOFAR

orthjbc@1Corinthians:15:51 @ Hinei! I speak a sod (note:)mystery(:note) to you: we will not all sleep the sleep of the mesim. But we will all be changed.

orthjbc@1Corinthians:15:52 @ In a rega (note:)moment(:note), in the wink of an eye, at the last shofar blast. For the shofar will sound, the mesim dead ones will be raised imperishable, and we will be changed.

orthjbc@1Corinthians:15:53 @ For it is necessary for this perishable nature to put on the imperishable, and this mortal nature to put on the immortal.

orthjbc@1Corinthians:15:54 @ But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu'ah will come to pass that stands written, HASHEM BILLA HAMAVET LANETZACH (note:)"He will swallow up death forever" YESHAYAH strkjv@25:8(:note) in victory. [Yeshayah strkjv@25:8]

orthjbc@1Corinthians:15:57 @ But Baruch Hashem, who is giving us the nitzachon (note:)victory(:note) through Adoneinu Rebbe, Melech HaMoshiach.

orthjbc@1Corinthians:15:58 @ So then, Chaverim and Achim b'Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da'asing that your po'al (note:)work(:note) is not in vain in Hashem Divrey Hayamim Bais strkjv@15:7; Yeshayah strkjv@65:23.

orthjbc@1Corinthians:16:1 @ Now, concerning the maamadot (note:)financial contributions(:note) and the pishkeh puske we are circulating throughout the kehillot for the benefit of the Yerushalayim kedoshim, as I directed the kehillot of Galatia, you do so also.

orthjbc@1Corinthians:16:2 @ Every Yom Rishon (note:)which begins Motzoei Shabbos(:note) of each week, each of you by himself make something farnumen set aside, storing up according to his hakhnasah income, hazakah, so that collections need not be made when I come.

orthjbc@1Corinthians:16:5 @ And I will come to you whenever I pass through Macedonia; for I will be passing through Macedonia.

orthjbc@1Corinthians:16:9 @ for a delet (note:)door(:note) has opened, great and effective, for me, but there are many mitnaggedim opponents. BE MEKAREV IN YOUR RECEPTION OF TIMOTIYOS, IF HE COMES

orthjbc@1Corinthians:16:11 @ Therefore, let not anyone despise him. But give him a send-off in shalom that he may come to me; for I am waiting for him with the Achim b'Moshiach.

orthjbc@1Corinthians:16:12 @ Now, concerning Apollos the Ach b'Moshiach, I strongly exhorted him, that he would come to you with the Achim b'Moshiach. But he is beshum oifen (note:)absolutely(:note) unwilling to go at this time, but he will come whenever he has an opportunity. FINAL SHALOM GREETINGS FROM REBBE, MELECH HAMOSHIACH'S SHALIACH

orthjbc@1Corinthians:16:14 @ Let everything you do be done in ahavah (note:)agape(:note).

orthjbc@1Corinthians:16:16 @ Become nichna (note:)submissive--14:34(:note) to such as him and to everyone joining in the avodas kodesh and laboring.

orthjbc@1Corinthians:16:18 @ for, they refreshed my neshamah and yours. Give hokara (note:)appreciation, recognition(:note) to such men 14:38. SHALOM GREETINGS FROM THE JEWISH HOUSEHOLD IN EPHESIS WHERE THE KEHILLAH OF AQUILA AND PRISCILLA MEETS

orthjbc@1Corinthians:16:19 @ "Shalom" greetings from the kehillot of Rebbe, Melech HaMoshiach of Asia. Aquila and Prisca send "shalom" greetings warmly in Adoneinu, together with the edah HaMoshiach (note:)community of Rebbe, Melech HaMoshiach(:note) in their bais.

orthjbc@1Corinthians:16:20 @ All the Achim b'Moshiach send you "shalom" greetings. Greet one another with a neshikat Hakodesh (note:)holy kiss(:note).

orthjbc@1Corinthians:16:22 @ If anyone does not ahavah (note:)love(:note) Hashem, "Alav ki Cherem hu" "a curse of the ban of destruction is on him"12:3. Marana our L-rd tha come.

orthjbc@1Corinthians:16:23 @ The Chen v'Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu be with you.

orthjbc@2Corinthians:1:2 @ Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI AFTER REDIFAH; SHA'UL, NOW WITH PERSONAL DA'AS OF THE REASON WHY HE WAS PREVIOUSLY FORBIDDEN TO ENTER ASIA (note:)MODERN TURKEY(:note), SPECIFICALLY EPHESUS ACTS strkjv@16:6, SINCE TERRIBLE PERIL AND A HORRIBLE EISEK ORDEAL AWAITED HIM THERE, AND NOW, A FEW YEARS LATER, HAVING EXPERIENCED THE PERSECUTION THE RUACH HAKODESH HAD BEEN PROTECTING HIM FROM ACTS strkjv@16:6, SHA'UL IS NOW FILLED WITH NECHAMAH AND SIMCHA AFTER BEING DELIVERED FROM A BRUSH WITH DEATH IN EPHESUS

orthjbc@2Corinthians:1:3 @ Baruch hu Hashem Elohim Avi Adoneinu Yehoshua, Avi haRachamim vaElohei kol nechamah (note:)comfort(:note), [Tehillim strkjv@103:13; Yeshayah strkjv@66:13]

orthjbc@2Corinthians:1:4 @ the one giving us chizzuk with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (note:)comfort(:note) by which we ourselves are comforted 1:3 by Hashem. [Yeshayah strkjv@49:13; strkjv@51:12; strkjv@66:13]

orthjbc@2Corinthians:1:5 @ This is so because as the Chevlei Moshiach (note:)birth pangs of Rebbe, Melech HaMoshiach(:note) abound to us, so through Rebbe, Melech HaMoshiach abounds also our nechamah 1:3; Yeshayah strkjv@51:12. [TEHILLIM strkjv@34:19; strkjv@94:19]

orthjbc@2Corinthians:1:6 @ Now if we are experiencing tzoros, it is for your chizzuk and Yeshu'at Eloheinu; or if we are being given nechamah (note:)comfort(:note), it is for your nechamah that is producing in you the chozek strength of zitzfleisch patience for the endurance of the tzoros which we also suffer. [I Thes. strkjv@3:3] A TIKVAH BASED ON YICHUDIM UNIFICATIONS, ONE WITH THE CHEVLEI REBBE, MELECH HAMOSHIACH, ONE WITH THE NECHAMAH OF REBBE, MELECH HAMOSHIACH

orthjbc@2Corinthians:1:7 @ And our tikvah (note:)hope(:note) for you is well-founded, for we have da'as that as you are chaverim with devekut Hashem cleaving to the Chevlei Rebbe, Melech HaMoshiach, so also you will be chaverim with devekut Hashem cleaving to the nechamah comfort. THE NEAR KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF REBBE, MELECH HAMOSHIACH TO THE GOYIM AND THE DELIVERANCE THAT PREVENTED SHA'UL'S MARTYRDOM IN EPHESUS, ALL PART OF THE SAME DIVINE PLAN SHOWN IN ACTS strkjv@16:6, WHERE THE SHLUCHIM ARE KEPT OUT OF EPHESUS BYA DVAR OF CHOCHMAH AND DIVINE GUIDANCE, AND NOT ALLOWED TO GO TO FACE THE DANGERS OF EPHESUS UNTIL THE KEHILLOT IN GREECE ARE ESTABLISHED

orthjbc@2Corinthians:1:8 @ For we do not want you to lack da'as, Achim, b'Moshiach, as to the tzoros and tribulation that came upon us in Asia [Act strkjv@19:23; I Cor. strkjv@15:32], that utterly beyond our strength we were burdened, causing us to come to a feeling of yiyush (note:)despair(:note) even of being able to stay alive.

orthjbc@2Corinthians:1:9 @ But we ourselves have had the gezar din (note:)verdict(:note) of mavet Death in ourselves that we should not have emunah in ourselves but in Hashem, the One of whom [we say] Mechayyei Mesim Atah Thou Revivest the Dead. [Yirmeyah strkjv@17:5,7]

orthjbc@2Corinthians:1:14 @ as you have already had da'as of us in part--as also we are your kavod [II Cor. strkjv@5:12], even as also you are ours in the Yom Hashem of Adoneinu Yehoshua. [Php strkjv@2:16]

orthjbc@2Corinthians:1:15 @ And with this bittachon I planned previously to come to you, that a second benefit you might have.

orthjbc@2Corinthians:1:19 @ For the Ben haElohim, Rebbe, Melech HaMoshiach Yehoshua, the One having been proclaimed among you by us, Sila and Timotiyos and I [Act strkjv@18:5], was not "Ken and Lo"; but in Him it is always "Ken."

orthjbc@2Corinthians:1:20 @ For in Rebbe, Melech HaMoshiach every one of Hashem's havtachot (note:)promises(:note) is "Ken." For this reason is it in b'Shem Rebbe, Melech HaMoshiach that we say the "Omein" to the kavod of Elohim [I Cor. strkjv@14:16; Revelation. strkjv@3:14].

orthjbc@2Corinthians:1:22 @ having put his chatam [seal of ownership--Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Eph strkjv@1:13; strkjv@4:30; Rev strkjv@7:4] on us and having given the eravon (note:)pledge(:note) of the Ruach Hakodesh in our levavot hearts--Rom strkjv@8:16; II Cor. strkjv@5:5; Ephesians. strkjv@1:14. [Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Chaggai strkjv@2:23] THE CONSTANT TOCHNIT HASHEM PURPOSEFUL AND WILLED PLAN OR GOAL OF HASHEM AFTER THE CHANGING PLANS OF THE SHLIACH [MISHLE strkjv@16:3,4,9]

orthjbc@2Corinthians:1:23 @ Now, I call upon Hashem as eidus (note:)witness(:note) to my nefesh, my neshamah soul, that it was to spare you, that I did not come again to Corinth. [Rom strkjv@1:9; II Cor. strkjv@11:31; Php strkjv@1:8; I Thes. strkjv@2:5,10]

orthjbc@2Corinthians:2:1 @ For I decided this in myself, not again to come to you in agmat nemesh. [I Cor. strkjv@4:21; II Cor. strkjv@12:21]

orthjbc@2Corinthians:2:2 @ For if I grieve you, then who is the one cheering me except the one I have caused to have agmat nefesh?

orthjbc@2Corinthians:2:3 @ And I wrote the iggeret as I did, so that when I came, I should not have agmat nefesh from those who should have brought me simchah; for I have bittachon about you all, that my simchah is that of all of you.

orthjbc@2Corinthians:2:4 @ For out of much tzoros and distress of lev (note:)heart(:note) I wrote the iggeret to you with many tears [Acts strkjv@20:31], not that you should have agamat nefesh, but that you may have da'as of the ahavah in Hashem which I have more abundantly for all of you. SELICHAH FOR THE OFFENDER

orthjbc@2Corinthians:2:5 @ Now if anyone has caused agmat nefesh, it is not me he has grieved, but -- to some extent, not to be to severe -- he has grieved you all. [I Cor strkjv@5:1]

orthjbc@2Corinthians:2:6 @ Sufficient to such a man was this onesh (note:)penalty(:note) by the roiv majority,

orthjbc@2Corinthians:2:7 @ so that, on the contrary, rather you ought to give selichah and chizzuk to him lest efsher (note:)perhaps(:note) with more abundant agamat nefesh such a one may be swallowed up.

orthjbc@2Corinthians:2:10 @ Now to anyone you give selichah of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Rebbe, Melech HaMoshiach;

orthjbc@2Corinthians:2:12 @ But having come to Troas for the Besuras Hageulah of Rebbe, Melech HaMoshiach and a delet (note:)door(:note) to me having been opened by the Adoneinu, [Yechezkel strkjv@20:14; Acts strkjv@14:27; I Cor.16:9; Colossians.4:3; Revelation. strkjv@3:8]

orthjbc@2Corinthians:2:13 @ I did not have shalom in my neshamah when I was not able to find Titos my ach b'Moshiach. So I took leave of them and I went on to Macedonia. [Acts strkjv@20:1] REBBE, MELECH HAMOSHIACH'S PROGRAM OF KIRUV RECHOKIM (note:)BRINGING NEAR THE FAR WAY ONES(:note) AND HASHEM WHO STANDS BEHIND IT

orthjbc@2Corinthians:2:14 @ But Baruch Hashem, the One in whom didan notzakh (note:)we are victorious(:note) who always leads us in triumph in Rebbe, Melech HaMoshiach and through us, in every place spreads the fragrance of the da'as of him.

orthjbc@2Corinthians:2:15 @ For we are the aroma of Rebbe, Melech HaMoshiach to Hashem among the ones coming to yeshu'at Eloheinu and among the ones perishing; [I Cor. strkjv@1:18; Daniel. strkjv@12:2]

orthjbc@2Corinthians:2:16 @ to the latter ones a fragrance of mavet unto mavet; but to the former ones a fragrance of Chayyim (note:)life(:note) unto Chayyim [Luk strkjv@2:34]. Who is sufficient for these things,[II Cor strkjv@3:5-6]

orthjbc@2Corinthians:3:1 @ Do we begin again to commend ourselves? [II Cor. strkjv@5:12] Or surely we do not need, as some do, commendatory iggrot to you or from you? [Acts strkjv@18:27; Rom strkjv@16:1]

orthjbc@2Corinthians:3:3 @ And you show that you are an iggeret from Rebbe, Melech HaMoshiach, prepared by us, having been written not with ink but with the Ruach Hakodesh of the Elohim Chayyim, not on luchot of stone [Shemot strkjv@24:12; strkjv@31:18; strkjv@32:15,16; strkjv@34:1; Devarim strkjv@9:10,11] but on luchot of lev basar. [Mishle strkjv@3:3; strkjv@7:3; Yirmeyah strkjv@31:33; Yechezkel strkjv@11:19; strkjv@36:26] THE BRIT CHADASHA AND ITS AVODAS KODESH; WHEN MOSHE RABBEINU WENT IN BEFORE THE L-RD, MOSHE TOOK THE VEIL OFF; IN THE SAME WAY, WHOEVER TURNS TO THE L-RD, HAS THE VEIL TAKEN AWAY

orthjbc@2Corinthians:3:7 @ Now if the sherut of mavet chiseled in letters engraved on luchot of stone came with kavod (note:)glory(:note), so that the Bnei Yisroel were not able to gaze into the face of Moshe Rabbeinu because of P'NI MOSHE KI KARON "face of Moshe Rabbeinu that he was radiant" SHEMOT strkjv@34:35 because of the kavod glory of his face, the kavod glory which is fading, [Shemot strkjv@34:29-34; Yeshayah strkjv@42:21]

orthjbc@2Corinthians:3:13 @ And we are not as Moshe Rabbeinu, who was putting HAMMASVEH AL PANAV (note:)"the veil over his face" SHEMOT strkjv@34:33,35(:note) to keep the bnei Yisroel from gazing at the end of the thing fading away.

orthjbc@2Corinthians:3:14 @ But their minds were hardened; [Romans. strkjv@11:25] for until the present day the same veil remains at the keri'atha Torah (note:)the reading of Torah in shul(:note), not being unveiled, because the veil is being abolished in Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:3:15 @ For until today, whenever Moshe Rabbeinu is being read, a veil lies on their levavot.

orthjbc@2Corinthians:3:16 @ But whenever one turns to Adoneinu HAMMASVEH is taken away. [Shemot strkjv@34:34; Yeshayah strkjv@25:7; Romans. strkjv@11:23-26]

orthjbc@2Corinthians:3:17 @ Now Adoneinu is Ha Ruach and where Ha Ruach Adoneinu is, there is cherut (note:)freedom(:note). [Yeshayah strkjv@61:1,2; Joh strkjv@7:39; strkjv@8:32,36; Rom strkjv@8:2; Galatians. strkjv@5:1,13]

orthjbc@2Corinthians:3:18 @ Now all of us, with unveiled faces, seeing the kavod of Adoneinu [Shemot strkjv@16:7; strkjv@24:17] reflected in a mirror, are being transformed into the same demut from kavod (note:)glory(:note) to kavod, even as from Adoneinu, Ha Ruach. THE AVODAS KODESH AND ITS FREELY GIVEN TREASURE IN EARTHEN VESSELS

orthjbc@2Corinthians:4:3 @ But if indeed our Besuras haGeulah is nistar, it is nistar among the ones perishing, [I Cor strkjv@1:18]

orthjbc@2Corinthians:4:4 @ in whose case the g-d of the Olam Hazeh (note:)Ephesians.2:2(:note) blinded the minds of the ones without emunah, so the illumination of the Besuras HaGeulah of the kavod of Rebbe, Melech HaMoshiach, who is the demut of Hashem, [Colossians.1:15;Hebrews.1:3] would not shine on them.

orthjbc@2Corinthians:4:5 @ For we preach not ourselves but Rebbe, Melech HaMoshiach Adoneinu Yehoshua and ourselves as your avadim (note:)servants(:note) for Yehoshua's sake. [II Cor.1:24]

orthjbc@2Corinthians:4:6 @ Because Hashem is the one who said,"Let Ohr shine out of choshech [Bereshis strkjv@1:3; Yeshayah strkjv@9:2] who shone in our levavot for an illumination of the da'as of the kavod of Hashem in the face of Rebbe, Melech HaMoshiach Yehoshua. [II Cor. strkjv@3:18]

orthjbc@2Corinthians:4:11 @ For always we, the ones living, are being given over to mavet because of Moshiach [Rom strkjv@8:36; I Cor. strkjv@15:31] that also the Chayyim of Moshiach may be manifested in our mortal basar.

orthjbc@2Corinthians:4:14 @ having da'as that the one having raised Adoneinu Rebbe, Melech HaMoshiach Yehoshua us also with Yehoshua will raise and will present us with you. [Romans. strkjv@8:11; I Cor. strkjv@6:14; strkjv@15:15,20]

orthjbc@2Corinthians:4:16 @ Therefore we do not lose chozek. For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed. [Ephesians. strkjv@3:16] [Tehillim strkjv@18:45; strkjv@103:5; Yeshayah strkjv@40:31]

orthjbc@2Corinthians:5:1 @ For we have da'as that if our beit mishkaneinu [Iyov strkjv@4:19; II Cor.4:7] is made churban, we have a bais from Hashem, a bais not made with hands, in Shomayim L'olamim. [Yeshayah strkjv@38:12]

orthjbc@2Corinthians:5:2 @ For indeed in this mishkaneinu we groan, longing for the train of our robe to be our sukkah from shomayim. [Romans. strkjv@8:23]

orthjbc@2Corinthians:5:5 @ Now the one having prepared us for this very thing is Hashem, the One having given us the eravon (note:)pledge(:note) of the Ruach Hakodesh. [Rom strkjv@8:16,23; II Cor strkjv@1:22; Eph strkjv@1:13]

orthjbc@2Corinthians:5:6 @ Therefore we always have bittachon, since we have da'as that being at home in the guf (note:)body(:note), we are away from home in Adoneinu. [Hebrews. strkjv@11:13-16]

orthjbc@2Corinthians:5:8 @ therefore we have bittachon and are pleased rather to leave home from the guf (note:)body(:note) and to be at home with Adoneinu. [Php strkjv@1:23]

orthjbc@2Corinthians:5:10 @ since it is necessary for all of us to be revealed for an appearance before the Kisse Din of Rebbe, Melech HaMoshiach (note:)Judgment throne of Moshiach(:note), so that each one of us may be recompensed for the things done through the basar, according to his ma'asim works, whether tov or rah. [Kohelet strkjv@12:14; Acts strkjv@17:31; Romans. strkjv@2:16;14:10] THE BRIT CHADASHA AND THE NOSEI K'LEI HASHEM ONES CARRYING THE VESSELS OF HASHEM, THE SHERUT OF HITRATZTZUT RECONCILIATION

orthjbc@2Corinthians:5:11 @ Therefore, since we have da'as of the yirat [Rebbe Melech HaMoshiach] Adoneinu, we persuade men, and we have been made manifest to Hashem and I have tikvah (note:)hope(:note) also that we have been made manifest to your consiences matzpunim. [Iyov strkjv@23:15; II Cor.4:2]

orthjbc@2Corinthians:5:14 @ For the ahavah (note:)love(:note) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died.

orthjbc@2Corinthians:5:15 @ And Moshiach died, on behalf of all, [I Tim strkjv@2:6] that the ones living may live no longer to themselves but to the one [Moshiach] who died on behalf of them has been made to stand up alive in his techiyas hamesim. [Rom strkjv@14:7-8]

orthjbc@2Corinthians:5:16 @ From now on, therefore, we have da'as of no one from a purely human point of view; if indeed we have had da'as of Rebbe, Melech HaMoshiach according to the basar we now no longer so have da'as of him,

orthjbc@2Corinthians:5:17 @ so that if anyone is in Rebbe, Melech HaMoshiach, he is a bria chadasha (note:)a new being(:note) [Rom strkjv@8:1,10; Galatians. strkjv@6:15]: the old things passed away; hinei, all has become chadash. [Yeshayah strkjv@43:18; strkjv@65:17; Revelation. strkjv@21:5]

orthjbc@2Corinthians:5:18 @ And all things are of Hashem, who is the one having granted to us ritztzuy (note:)reconciliation(:note) to himself through Rebbe, Melech HaMoshiach [Rom strkjv@5:10] and has given to us the sherut haRitztzuy the ministry of reconciliation,

orthjbc@2Corinthians:5:21 @ The one who in his person was without da'as of chet (note:)transgression(:note) [Act strkjv@3:14; Jo. strkjv@8:46; Hebrews. strkjv@4:15; strkjv@7:26; I Pet. strkjv@2:22; I Jo. strkjv@3:5], this one Hashem made a sin offering, chattat kapparah [Galatians. strkjv@3:13; Yeshayah strkjv@53:10] on our behalf that we might become the Tzedek [DANIEL strkjv@9:25] of Hashem in Rebbe, Melech HaMoshiach. [I Cor strkjv@1:30; Php. strkjv@3:9]

orthjbc@2Corinthians:6:2 @ For he says B'ET RATZON ANITICHA UV'YOM Y'SHUAH AZARTICHAH ("In a time acceptable I heard you and in a day of salvation I helped you" [YESHAYAH strkjv@49:8]. Hinei, now is the acceptable time; now is Yom Yeshu'ah. Tehillim strkjv@69:13; Yeshayah strkjv@55:6 Luk strkjv@4:19-21]

orthjbc@2Corinthians:6:9 @ as being unknown and yet being well known, as dying and hinei, we live! [II Cor strkjv@4:10]...As given the death penalty and yet not penalized wiht death [Tehillim strkjv@118:18]

orthjbc@2Corinthians:6:10 @ as having agmat nefesh but always having simcha [II Cor strkjv@7:4; Php strkjv@2:17; Col strkjv@1:24; I Thes strkjv@1:6] as poor but enriching many, as having nothing and yet possessing everything.

orthjbc@2Corinthians:6:14 @ Do not become unequally yoked with koferim (note:)unbelievers(:note) [Eph strkjv@5:7,11] for what shuttafut has Tzedek [DANIEL strkjv@9:25] with lawlessness? Or where is the Brit Covenant between ohr light and chosech darkness? [Bereshis strkjv@24:3; Devarim strkjv@22:10]

orthjbc@2Corinthians:6:17 @ Therefore SURU come out from the midst of them and be separated says Adoneinu and an TAMEH AL TIGAU "unclean thing do not touch;" [YESHAYAH strkjv@52:11] ERTZEH ETCHEM "and I will receive you" [YECHEZKEL strkjv@20:34,41; Revelation.18:4]

orthjbc@2Corinthians:7:1 @ Therefore, having these havtachot (note:)promises(:note), Chaverim, let us submit to his taharah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah holiness in yirat Shomayim. TESHUVA OPENS THE DELET TO CHAYYIM

orthjbc@2Corinthians:7:2 @ In your levavot make a cheder for us; we wronged no one, we ruined no one, we exploited no one. [II Cor strkjv@12:17]

orthjbc@2Corinthians:7:8 @ Because if indeed I caused you agmat nefesh by the iggeret, I do not regret it; though I did regret it, but I see that that iggeret grieved you only briefly; [II Cor strkjv@2:4]

orthjbc@2Corinthians:7:9 @ Now I have simcha, not that you had agmat nefesh, but that your grief brough you to teshuva, for your agmat nefesh was in Hashem, so that by us you suffered in nothing.

orthjbc@2Corinthians:7:10 @ For the agmat nefesh that is according to Hashem produces teshuva to Yeshu'at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mat. strkjv@27:3-5; Heb strkjv@12:17]

orthjbc@2Corinthians:7:11 @ For, hinei, see what zerizut (note:)diligence(:note) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous, what onesh! At every point you proved yourselves to be without ashma guilt in the matter.

orthjbc@2Corinthians:7:12 @ Then though I wrote an iggeret to you, it was not for the sake of the one having done resha, nor for the sake of the one who was beleidikt (note:)offended(:note), but for the sake of your kanous for us becoming manifest to you before Hashem.

orthjbc@2Corinthians:7:13 @ In this we have chozek. But in addititon to our encouragement, we had still more simcha at the simcha of Titos, because his neshamah has been set at rest by all of you;

orthjbc@2Corinthians:8:2 @ that during a great ordeal of tzoros, their abundant simcha and the extreme depth their aniyyut (note:)poverty(:note) abounded to the osher riches of their generosity; [Shemot strkjv@36:5; Philippians.1:29-30; I Thes.1:6; strkjv@2:14; strkjv@3:3-4]

orthjbc@2Corinthians:8:5 @ and this not merely according to tikvateinu; they gave themselves barishonah to Adoneinu and to us [Moshiach's Shluchim] by the ratzon of Hashem,

orthjbc@2Corinthians:8:6 @ so that it was necessary for us to urge Titos that as he began and made a haschala (note:)start(:note) before, so he should complete among you also this mitzvah of avodas kodesh of the Chen v'Chesed Hashem.

orthjbc@2Corinthians:8:9 @ for you have da'as of the Chen v'Chesed of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who, though being rich, for your sakes, he became poor, [Mt. strkjv@8:20; Philippians. strkjv@2:6-7] that you by Moshiach's aniyyut (note:)poverty(:note) may become rich.

orthjbc@2Corinthians:8:11 @ Now also complete what you started! Then your readiness in desiring it may be matched by your finishing it from what you have. [Shemot strkjv@25:2]

orthjbc@2Corinthians:8:12 @ For if the readiness is already present, it is acceptable according to whatever one may have--not according to what one does not have. [Mishle strkjv@3:27-28; Mk strkjv@12:43]

orthjbc@2Corinthians:8:15 @ as it has been written V'LO HE'DIF HAMARBEH V'HAMAMIT LO HECHESIR. (note:)"The one that gathered the much did not abound and the one that gathered the little did not abound"--SHEMOT strkjv@16:18(:note) TITOS AND THE PUSHKE OF THE SHE'ARIT FROM THE NATIONS, WHO ARE COLLECTING A SPECIAL TZEDAKAH FUND AND TAKING THE PUSHKE TO ALL THE KEHILLOT IN REBBE, MELECH HAMOSHIACH IN THE GOLUS FOR THE SAKE OF MESSIANIC JEWISH MINISTRY FOR YEHUDIM IN ERETZ YISROEL

orthjbc@2Corinthians:8:16 @ But Baruch Hashem, the One having given the same zerizut (note:)diligence(:note) for you in the lev heart of Titos,

orthjbc@2Corinthians:8:19 @ and not only this but also this Ach b'Moshiach has been hand picked by the Kehillot to travel with us and with this avodas kodesh of chesed being administered by us to the kavod of Adoneinu himself and as an edut (note:)testimony(:note) to your goodwill.

orthjbc@2Corinthians:8:20 @ Avoiding also that anyone should murmur about our handling of this liberal mattanah (note:)gift(:note);

orthjbc@2Corinthians:8:21 @ for our tachlis is to do what is tov me'od not only B'EINEI ELOHIM V'ADAM. [Mishle strkjv@3:4 Targum Ha-Shivim]

orthjbc@2Corinthians:9:2 @ For I have da'as of your readiness to involve yourself in Messianic Jewish ministry and this is the subject of my glorying to the Macedonians, saying that Achaia has been prepared vi-bahlt (note:)since(:note) last shanah and your kanous has been mezarez a spur into action to most of them.

orthjbc@2Corinthians:9:5 @ Therefore, I considered it necessary to encourage the Achim b'Moshiach, that they should go on ahead to you and, having arranged in advance the bountiful terumah (note:)contribution(:note) of the havtacha you made previously so that this mattanah would be ready so as to be a baracha and not an exaction.

orthjbc@2Corinthians:9:6 @ Note this: the one sowing sparingly will also reap sparingly, and the one sowing for a beracha of bounty will also reap a beracha of bounty. [Mishle strkjv@11:24,25; strkjv@22:9]

orthjbc@2Corinthians:9:7 @ Each of you should give as he has decided previously in his lev (note:)heart(:note), not giving bedieved begrudgingly nor out of necessity; for Hashem loves a cheerful giver. [Shemot strkjv@25:2; Devarim strkjv@15:10; Mishle strkjv@22:8 Targum Ha-Shivim]

orthjbc@2Corinthians:9:9 @ as it has been written, PIZAR NATAN LAEVYONIM TZIDKATO OMEDET LA'AD "He scattered, he gave to the poor, His Righteousness endures forever." [TEHILLIM strkjv@112:9 Malachi strkjv@3:10]

orthjbc@2Corinthians:9:10 @ Now the one supplying ZERA (note:)seed(:note) to the sower and LECHEM for ochel food [Yeshayah strkjv@55:10] will supply and will multiply your zera and will increase the p'ri of the Tzedek [DANIEL strkjv@9:25] of you; [Hoshea strkjv@10:12 LXX]

orthjbc@2Corinthians:9:11 @ you will be enriched in everything to all ma'aseh chesed (note:)generosity(:note), which produces through us hodayah thanksgiving to Hashem; [II Cor strkjv@1:11; strkjv@4:15]

orthjbc@2Corinthians:9:13 @ through the proof of this Messianic Jewish sherut you bring kavod to Hashem on the basis of your submission to your Ani Ma'amin Hoda'a of the Besuras HaGeulah of Rebbe, Melech HaMoshiach and on the basis of ma'aseh chesed (note:)generosity(:note) of your terumah contribution to them and to all kol bnei Adam;

orthjbc@2Corinthians:10:2 @ --now I beg of you that when I am present I may not have to show enough chutzpah to oppose certain persons, [I Cor. strkjv@4:21] the ones considering us to act according to the standards of the basar of Olam Hazeh.

orthjbc@2Corinthians:10:6 @ and prepared to discipline all disobedience whenever your mishma'at (note:)obedience(:note) is completed. [II Cor.2:9] OYVIM OF THE BESURAS HAGEULAH ATTACK ONE OF HASHEM'S KLEI KODESH (KELI KODESH MINISTER)S

orthjbc@2Corinthians:10:7 @ You look at things according to outward appearance. If anyone has persuaded himself that he belongs to Rebbe, Melech HaMoshiach, have zikaron of this: as he is of Rebbe, Melech HaMoshiach, so also are we.

orthjbc@2Corinthians:10:8 @ Now even if I should glory a little too much [II Cor strkjv@12:6] in our samchut (note:)authority(:note) [as Shluchim of Moshiach] [II Cor strkjv@13:10] which Rebbe, Melech HaMoshiach Adoneinu gave for building you up and not for tearing you down, I will not suffer bushah. [Yirmeyah strkjv@1:10]

orthjbc@2Corinthians:10:10 @ For they say, "His iggrot indeed are weighty and strong but his physical presence is weak and his shprach, as far as rhetoric is concerned, is despicable."

orthjbc@2Corinthians:10:11 @ Let such a one consider this: that the dvar we speak through iggrot when absent will become ma'aseh we will very well do when present! [II Cor strkjv@13:2,10]

orthjbc@2Corinthians:10:12 @ For we dare not to make a geder (note:)classification(:note) for ourselves or to compare ourselves with some of the ones commending themselves [II Cor. strkjv@3:1;5:12], but when they measure themselves by the standard of one another or compare themselves by with one another, they do not show seichel.

orthjbc@2Corinthians:10:13 @ But we will not boast out of our depth, but will be shomer to keep within the sadeh (note:)field(:note) Hashem has apportioned to us [Rom strkjv@12:3] which reached out even as far as you. [Galatians.2:7-8]

orthjbc@2Corinthians:10:14 @ For we were not getting out of our depth when we reached even as far as you. We were the chalutzim who came with th Besuras HaGeulah of Rebbe, Melech HaMoshiach, EVIL PO'ALIM (note:)WORKERS(:note), FALSE SHLUCHIM, MEN WHO DO NOT ESTABLISH NEW KEHILLOT, BUT TRY TO STEAL ANOTHER MAN'S WORK, EVEN WHILE THEY ARE BOASTING INAPPROPRIATELY ABOUT ANOTHER MAN'S LABOR AND WICKEDLY INJECTING A RUACH OF GA'AVAH INTO THE BEIS HASHEM

orthjbc@2Corinthians:10:16 @ so that we may abundantly proclaim the Besuras HaGeulah [Acts strkjv@19:21] to the regions beyond you, without boasting in someone else's Messianic chalutz accomplishments.

orthjbc@2Corinthians:10:17 @ But HAMMIT HALLELYIT HALLEL; (note:)"The one boasting let him boast" in the L-rd.(:note) [Yirmeyah strkjv@9:23,24; Tehillim strkjv@34:2; strkjv@44:8; I Cor.1:13];

orthjbc@2Corinthians:10:18 @ For it is not the one commending himself that is approved, but it is the one whom [Moshiach] Adoneinu commends. [I Cor. strkjv@4:4-5]

orthjbc@2Corinthians:11:2 @ For I have kinah for you a kinat Hashem, for, as a shadhan (note:)marriage-broker(:note), I betrothed you to one ish husband to present you as a chaste betulah to Rebbe, Melech HaMoshiach; [Hoshea strkjv@2:19; Shir Ha-Shirim; Eph, strkjv@5:26-27]

orthjbc@2Corinthians:11:4 @ For if someone shows up and preaches another Moshiach, another "Yehoshua," than the one in our drashot, or if you receive a different "Ruach Hakodesh" from the one you received or a different Besuras HaGeulah from the one regarding which you were mekabel, you put up with that well enough. [Galatians.1:8-9]

orthjbc@2Corinthians:11:5 @ For I consider to have come behind the most groise (note:)eminent(:note) shluchim in absolutely nothing. [I Cor strkjv@15:10; IICor strkjv@12:11; Gal strkjv@2:6,9]

orthjbc@2Corinthians:11:9 @ And when I was present with you and I had lack, I did not burden anyone [II Cor. strkjv@12:13], for my lack was made up by the Achim b'Moshiach who came from Macedonia. So I was shomer not to make myself a buden to you and in that I will remain shomer.

orthjbc@2Corinthians:11:10 @ As HaEmes of Rebbe, Melech HaMoshiach is in me, that particular boasting of mine will not be silenced [I Cor strkjv@9:15] in in the regions of Achaia!

orthjbc@2Corinthians:11:13 @ For such ones are shlichei sheker, deceitful po'alim, [Php strkjv@3:2], transforming themselves in a masquerade as shluchim of Rebbe, Melech HaMoshiach.

orthjbc@2Corinthians:11:16 @ Listen here, let no one think me a tipesh (note:)idiot(:note). But if you do think me a yold fool, then receive me as a yold that I, too, may boast ki hu zeh a small amount. [II Cor strkjv@12:6]

orthjbc@2Corinthians:11:17 @ What I speak in this bittachon of boasting, I speak not according to Moshiach Adoneinu, but as a yold.

orthjbc@2Corinthians:11:20 @ For you put up with it quite well, if anyone trades you into slavery, if anyon turns you into their supper, if anyone lifts your wallet, if anyone exalts himself into your macher, if anyone gives you a klop in the ponem.

orthjbc@2Corinthians:11:21 @ To my bushah, I say that we were too weak for that! But, nevertheless, in whatever way anyone may have chutzpah in foolishness, I also will speak with chutzpah.

orthjbc@2Corinthians:11:23 @ Are they mesharetei HaRebbe, Melech HaMoshiach? (note:)I am talking like someone who is meshuga.(:note) [I Cor strkjv@15:10] I can outdo them: in labors more abundantly, in imprisonments more frequently, in beatings more by far, and often near death.

orthjbc@2Corinthians:11:24 @ By Yehudim chamash p'amim I had the arba'im lashes minus one! [Devarim strkjv@25:3]

orthjbc@2Corinthians:11:25 @ Shloshah p'amim I was beaten with rods, [Act strkjv@16:10] pa'am achat I was stoned [Act strkjv@14:19], shloshah p'amim I was shipwrecked, spending a lailah and a yom in the open sea;

orthjbc@2Corinthians:11:26 @ in journeys often, Pikuach nefesh (note:)imminent danger(:note) from rivers, pikuach nefesh from robbers, pikuach nefesh from my own people [Act strkjv@9:23], pikuach nefesh from Goyim [Act strkjv@14:5], pikuach nefesh in the city, pikuach nefesh in the country, pikuach nefesh in the sea, pikuach nefesh among achei sheker;

orthjbc@2Corinthians:11:27 @ in labor and toil, in watchings, often in famine and thirst, in tzomot often, in cold and nakedness; [II Cor strkjv@6:5];

orthjbc@2Corinthians:11:30 @ If it is necessary for me to boast, then I will boast of my weaknesses. [II Cor strkjv@12:5]

orthjbc@2Corinthians:11:31 @ Hashem, Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua knows (note:)Hamevorach l'olmei olamim!(:note) that I am not speaking sheker. [II Cor strkjv@1:23]

orthjbc@2Corinthians:12:1 @ It is necessary for me to boast, nothing gained by it, yet I now come to marot and chazonot of Adoneinu.

orthjbc@2Corinthians:12:4 @ that he was caught away into Gan-Eden and heard inexpressible dvarim for which bnei Adam to utter there is no heter (note:)permit(:note).

orthjbc@2Corinthians:12:5 @ On behalf of such a one I will boast, but on behalf of myself I will not boast, except in my weaknesses. [II Cor strkjv@11:30]

orthjbc@2Corinthians:12:6 @ But if I desire to boast, I will not be a yold (note:)fool(:note) [II Cor strkjv@10:8; strkjv@11:16] for I will speak HaEmes; but I spare you, lest anyone gives me credit beyond what he sees in me or hears in me.

orthjbc@2Corinthians:12:8 @ I davened shalosh p'amim, calling upon Adoneinu that it might depart from me.

orthjbc@2Corinthians:12:9 @ And HaAdon said to me, "My Chesed is ad kahn (note:)sufficient for the purpose, enough(:note) for you, for my ko'ach is perfected in weakness." With lev samei'ach therefore will I boast in my weaknesses that the gevurah of Rebbe, Melech HaMoshiach might be a shelter over me. [Melachim Alef strkjv@19:12]

orthjbc@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in hardships, in persecutions, and tzoros on behalf of Rebbe, Melech HaMoshiach; for whenever I am weak, then the gibbor (note:)strong man(:note) am I! [Php strkjv@4:11,13] A SHLIACH OF REBBE, MELECH HAMOSHIACH AND HIS CONCERN FOR THE KEHILLAH HE FOUNDED: ANSWERING OBJECTIONS

orthjbc@2Corinthians:12:11 @ I have been a yold! You forced me. For I ought to be commended by you, for in nothing I was behind the most groise (note:)eminent(:note) shluchim [II Cor strkjv@11:5], even if I am nothing.

orthjbc@2Corinthians:12:14 @ Hinei, this is the pa'am shlishit I am ready to come to you [II Cor strkjv@13:1], and I will not be a burden; for I seek not yours but you, for yeladim ought not to lay up for their horim (note:)parents(:note), but horim for their yeladim. [Mishle strkjv@19:14]

orthjbc@2Corinthians:12:15 @ But with simcha I will expend and be utterly expended for the nefashot (note:)souls(:note) [Php strkjv@2:17]. If more abundantly I have ahavah for you, are you to have less ahavah for me?

orthjbc@2Corinthians:12:17 @ Now I didn't take advantage of any of you through anyone I sent to you, did I?

orthjbc@2Corinthians:12:21 @ lest when I come again Hashem Elohai may make me anav (note:)humble(:note) before you, and I should have agmat nefesh over many of the ones who committed averos before [II Cor strkjv@13:2], and have not made teshuva from the tumah uncleanness and zenut fornication and debauchery which they practiced.

orthjbc@2Corinthians:13:1 @ This is the pa'am hashlishit I am coming to you; [II Cor strkjv@12:14] by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,`DEVARIM strkjv@19:15(:note) every dvar shall be established.

orthjbc@2Corinthians:13:2 @ I warned those who committed averos before and all the rest, and now absent I warn them again, as I did when I made pakod (note:)visit(:note) the pa'am hasheinit, that if I come again, I will not spare, I will not be lenient,

orthjbc@2Corinthians:13:4 @ For indeed he was pierced on the Aitz out of weakness, [Philippians. strkjv@2:7-8] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet by the gevurat Hashem we will live with him to serve you.

orthjbc@2Corinthians:13:9 @ For we have lev same'ach when we are megareia (note:)weakened(:note) and you are strong, for this also we daven pray, that is, for your shelemut, your tikkun.

orthjbc@2Corinthians:13:10 @ Therefore, while I am absent I write this iggeret so that when I am present I may not treat you with severity, according to the samchut (note:)authority(:note) which Rebbe, Melech HaMoshiach Adoneinu gave me for your upbuilding and not for your churban. [II Cor strkjv@2:3; strkjv@10:8,11] FINAL "SHALOM" GREETINGS

orthjbc@2Corinthians:13:12 @ Greet one another with a neshikah kedosha.

orthjbc@2Corinthians:13:14 @ The Chen v'Chesed Adoneinu Rebbe, Melech HaMoshiach and the ahavat Hashem and the hitkhabrut HaRuach Hakodesh be with you all. [Rom strkjv@16:16; I Cor strkjv@16:20; I Pet strkjv@5:14]

orthjbc@Galatians:1:1 @ From Sha'ul, a Shliach, not from Bnei Adam, nor through Bnei Adam, but through Rebbe, Melech HaMoshiach Yehoshua and Hashem, Elohim Avinu, the One of whom [we say] Mechayyei Mesim Atah (note:)Thou Revivest the Dead(:note), even the Moshiach,

orthjbc@Galatians:1:3 @ Chen v'Chesed Hashem to you and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Galatians:1:4 @ the one having made a matnat Elohim of himself, on behalf of chattoteynu (note:)our sins(:note), so that he might rescue us out of the Olam Hazeh [Yom Tzarah], this age, this present evil age, according to the ratzon Hashem, even Avinu,

orthjbc@Galatians:1:5 @ lo hakavod l'olmei olamim. Omein. I AM SHOCKED THAT SO QUICKLY YOU GOYIM ARE BECOMING SHMAD BY TURNING FROM THE ONE AND ONLY BESURAS HAGEULAH (note:)YESHAYAH strkjv@40:9; strkjv@60:6(:note), FOR THERE IS NO OTHER BESURAS HAGEULAH

orthjbc@Galatians:1:6 @ I am shocked that so quickly you are being turned from the One who granted you the keri'ah (note:)calling(:note), summoning you by the Chen v'Chesed Hashem of Moshiach..I am shocked that so quickly you are being turned from this to a different "Besuras HaGeulah,"

orthjbc@Galatians:1:8 @ But even if we [shluchim] or a malach from Shomayim should pose as maggidim [for Moshiach] and make a hachrazah (note:)proclamation(:note) to you of a "Besuras HaGeulah" other than that Besuras HaGeulah which we preached to you, let such a one be ARUR HAISH YEHOSHUA strkjv@6:26 and set under cherem ban of destruction and onesh Gehinnom damnation.

orthjbc@Galatians:1:9 @ As we have previously said, and now again I say, if any one preaches a "Besuras haGeulah" to you other than that which you received, let him be ARUR HAISH and be consigned to onesh Gehinnom. NOW, HAVING PRONOUNCED THE PUNISHMENT OF CHEREM, AM I TO BE JUDGED A MAN-PLEASER? YOU DON'T UNDERSTAND HOW I BECAME A SHLIACH OF REBBE, MELECH HAMOSHIACH!

orthjbc@Galatians:1:10 @ Am I now seeking the ishshur (note:)approval(:note) of Bnei Adam? Or the haskama approval of Hashem? Or am I seeking to be a man-pleaser? If and this is not the case I were still pleasing Bnei Adam, I would not have been the eved of Moshiach.

orthjbc@Galatians:1:11 @ For I mefarsem (note:)make known(:note) to you, Achim B'Moshiach, the Besuras HaGeulah having been preached by me, that it is not according to Bnei Adam;

orthjbc@Galatians:1:12 @ for neither did I receive it from Bnei Adam nor was I taught it, but no, it was through a chazon (note:)revelation(:note) of Moshiach Yehoshua. MY LIFE BEFORE I CAME TO HAVE ZEAL FOR THE MOSHIACH OF TRUE ORTHODOX JEWISH FAITH: THEN I HAD BEKIUS IN HALACHA MORE THAN MOST OF MY CONTEMPORARIES AND COMBINED HORRENDOUS ZEAL FOR THE MINHAGIM AND MASOROT HAAVOT HANDED DOWN IN THE YESHIVAS OF THE PERUSHIM WHICH I NOW BY NO MEANS REVILE--SEE ACTS strkjv@21:21-25 AND A MISPLACED ZEAL FOR REDIFAH WHICH I BROUGHT UPON THE KEHILLAH OF HASHEM

orthjbc@Galatians:1:15 @ But when Hashem was pleased, when it was the ratzon Hashem, Hashem being the One who separated me as kadosh KERA'ANI MIME'EI IMMI (note:)"He called me from the womb of my mother" YESHAYAH strkjv@49:1(:note) and granted me the keri'ah calling, summoning me through the Chen v'Chesed of Hashem

orthjbc@Galatians:1:17 @ nor did I go up to Yerushalayim to those who were Moshiach's Shluchim before me, but I went away into Arabia and again I returned to Damascus.

orthjbc@Galatians:1:19 @ But other of the Moshiach's Shluchim I did not see except Ya'akov achi Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@Galatians:1:20 @ Now, what things I write to you, hinei, before Hashem I do not speak sheker.

orthjbc@Galatians:1:21 @ Next I went into the regions of Syria and of Cilicia;

orthjbc@Galatians:1:23 @ only they were hearing that "the one once bringing redifah (note:)persecution(:note) upon us is now preaching the orthodox Jewish Emunah which once he was pillaging."

orthjbc@Galatians:2:2 @ Yet I went up according to a chazon (note:)revelation(:note); and I laid before them the Besuras HaGeulah which I proclaim among the Goyim, but I did this privately to the men of repute 2:9, lest I should run, or should prove to have run, L'TOHU in vain [Yeshayah strkjv@49:4; strkjv@65:23]. MOSHIACH'S SENAT HAYYOVEL YEAR OF RELEASE, JUBILEE YEAR AND THE HARD SAREI MISIM TASK-MASTERS, THE ONES OF THE PARTY OF THE MOHALIM HAGOYIM CIRCUMCISERS OF GENTILES, THE ACHEI SHEKER WHO DEFY MOSHIACH'S SHLIACH SHA'UL, EVEN THOUGH THE BRIS MILAH FOR YEHUDIM WAS NOT AT ISSUE IN THE DEBATE ACTS strkjv@16:1-3; strkjv@21:17-29, THE ONLY ISSUE BEING THE BRIS MILAH FOR GOYIM AND WHETHER ALL GOYIM IN THE WORLD HAD TO BECOME CIRCUMCISED PRACTICING JEWS AND HAD TO COME UNDER THE YOKE OF THE WHOLE TORAH AS PRACTICING JEWS TO BE SAVED FROM THE COMING WRATH OF HASHEM ACTS strkjv@15:1,5

orthjbc@Galatians:2:3 @ But Titos, the one with me, a Yevani (note:)Greek(:note), was not compelled to undergo bris milah.

orthjbc@Galatians:2:4 @ But because of the achei sheker (note:)false brothers(:note) b'Moshiach, the ones secretly brought in, the ones who crept in to spy out the DEROR "freedom" VAYIKRA strkjv@25:10 of us which we have in Moshiach Yehoshua al menat in order that they might enslave us.

orthjbc@Galatians:2:5 @ To these enslavers not for one hour did we yield in subjection, that haEmes of the Besuras HaGeulah might continue and remain with you (note:)Galatian Goyim(:note).

orthjbc@Galatians:2:6 @ But from the men of repute--whatever they once were matters nothing to me, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note)--for to me these men of repute added nothing. MOSHIACH'S SHLUCHIM, KEFA AND YA'AKOV AND YOCHANAN, ACKNOWLEDGED THERE MUST BE A SHLICHUT FOR THE YEHUDIM AND ALSO ANOTHER SHLICHUT FOR THE GOYIM, AND THAT THE BRIS MILAH PARTY [THE ONES HOLDING ASSERTING IN THE FACE OF EVIDENCE TO THE CONTRARY THAT GOYIM HAD TO HAVE THE BRIS MILAH TO BE SAVED] SHOULD NOT DICTATE POLICY ON THE FIELD IN THE DIASPORA

orthjbc@Galatians:2:8 @ for the One having worked in Kefa for a Shlichut of those with the bris milah also worked in me for the Goyim.

orthjbc@Galatians:2:9 @ And realizing the Chen v'Chesed Hashem having been given to me, Ya'akov and Kefa and Yochanan, the men of repute, the ones seeming to be Ammudei haKehillah (note:)Pillars of the Kehillah(:note), extended to me and to Bar-Nabba the yad yeminam right hands as a sign of Achavah B'Moshiach Brotherhood in Moshiach, that we should be for those of the Goyim, but they for those of the bris milah,

orthjbc@Galatians:2:12 @ For, before certain ones [Jerusalem messengers] came from Ya'akov, Kefa was as a matter of course sitting at table at betzi'at halechem (note:)breaking of bread(:note) with the Goyim; but, when they came, Kefa drew back and was separating himself, fearing the ones [the Jerusalem party] of the bris milah Acts strkjv@15:5.

orthjbc@Galatians:2:13 @ And the rest of the Yehudim who were ma'aminim b'Moshiach joined with Kefa in this dissembling, so that even Bar-Nabba was carried away with their tzevi'ut (note:)hypocrisy(:note). TENSION BETWEEN MOSHIACH'S SHLICHUT FOR THE YEHUDIM AND MOSHIACH'S SHLICHUT FOR THE GOYIM; HOWEVER, THERE IS AGREEMENT THAT BOTH YEHUDIM AND GOYIM COME TO YESHU'AT ELOHEYNU THROUGH EMUNAH IN MOSHIACH AND NOT THROUGH CHUKIM OF THE TORAH

orthjbc@Galatians:2:15 @ We ourselves are Yehudim by birth and not `Goyishe chatta'im (note:)sinners(:note).`

orthjbc@Galatians:2:16 @ Yet we know that a man cannot be YITZDAK IM Hashem (note:)"be justified with G-d" IYOV strkjv@25:4(:note) by chukim of the Torah laws of Torah, but through emunah in Moshiach Yehoshua." "MAH YITZDAK ENOSH IM HASHEM"IYOV strkjv@25:4? ANSWER: NOT THROUGH THE CHUKIM OF TORAH BUT THROUGH THE MOSHIACH OF HASHEM! THE ERRONEOUS PRESUMPTION AND UNBIBLICAL IMPERTINENT BOLDNESS OF SELF-RIGHTEOUSNESS ON THE BASIS OF THE MA'ASEI MITZVOT HATORAH PHIL.3:9 HAS TO BE DESTROYED AND THE TORAH, RIGHTLY HANDLED, REVEALS EVEN YEHUDIM, HOWEVER RELIGIOUSLY SINCERE, AS CHATTA'IM IN NEED OF THE MOSHIACH REDEEMER And we have come to have bittachon in Moshiach Yehoshua, that we can be YITZDAK IM HASHEM "be justified with G-d" IYOV strkjv@25:4 by emunah in Moshiach and not by chukim of the Torah, because by chukim of the Torah KOL CHAI LO YITZDAK "all living shall not be justified" TEHILLIM strkjv@143:2.

orthjbc@Galatians:2:17 @ Now, if, by seeking to be YITZDAK IM HASHEM in Moshiach, we ourselves were found also to be chatta'im (note:)sinners(:note)[2:15; Romans.3:9,23], then in that case is Moshiach a kohen for iniquity, a minister serving sin? Chas v'Shalom G-d forbid!!

orthjbc@Galatians:2:18 @ For if what I destroyed, these things I again rebuild (note:)1:23; strkjv@5:2(:note), I display myself to be a poshei'a transgressor. THE TORAH SAYS, MOT TAMUT "YOU WILL SURELY DIE," BUT WE ARE THE ZERAH OF MOSHIACH YESHAYEH strkjv@53:10,8 AND HIS DEATH BECOMES OURS SO THAT WE WILL SURELY LIVE TO HASHEM; THE TURNING OF THE AGES HAS COME AND THE OLD HUMANITY IN ADAM HAS DIED AND A NEW HUMANITY IN MOSHIACH HAS STOOD UP ALIVE; IF LAW COULD ACCOMPLISH ALL THIS, THEN MOSHIACH DIED FOR NOTHING; THE CHISOREN DRAWBACK, DISADVANTAGEOUS FEATURE OF THE LAW IS THAT IT CANNOT BRING HITKHADESHUT, IT CANNOT MAKE ALIVE, NOR CAN IT BRING YITZDAK IM HASHEM

orthjbc@Galatians:2:20 @ But it is no longer Anochi (note:)I(:note) who lives, but Moshiach who lives in me, and the life I now live in the basar, I live by emunah, emunah in the Ben haElohim [Moshiach], the One having ahavah agape for me and having given himself over, on my behalf.

orthjbc@Galatians:3:2 @ This one thing only I want to learn from you: did you receive the Ruach haKodesh by means of chukim of the Torah (note:)laws of Torah(:note) or by means of the hearing of emunah?

orthjbc@Galatians:3:6 @ Just as Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKAH (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note),

orthjbc@Galatians:3:7 @ know then, that the ones of emunah, these ones are the Bnei haAvraham Avinu! THE BERACHAH OF AVRAHAM AVINU AND "YITZDAK IM HASHEM" COMES ONLY TO THE MA'AMINIM B'MOSHIACH, THE ONE WHO BECAME A KELALAH FOR US, THE ONE, THE ONLY ONE, WHO "YA'ASEH OTAM VACHAI" (note:)VAYIKRA strkjv@18:5(:note); THOSE WHO SEEK "YITZDAK IM HASHEM" THROUGH CHUKIM OF THE TORAH ARE OVERTAKEN BY A KELALAH AND NO ONE CAN BE JUSTIFIED BY THE CHUKIM OF THE TORAH

orthjbc@Galatians:3:9 @ For this reason, the ones of emunah receive the berachah (note:)blessing(:note) with Avraham Avinu hama'amin the believer.

orthjbc@Galatians:3:10 @ For as many as are (note:)seeking "YITZDAK IM HASHEM"(:note) by chukim of the Torah are under a kelalah curse; for it has been written, ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA'ASOT OTAM "Cursed is everyone who does not uphold/abide by all the words of this Torah to do them/to carry them out" DEVARIM strkjv@27:26; cf Jam.2:10.

orthjbc@Galatians:3:11 @ Now it is clear that not one person is YITZDAK IM HASHEM (note:)"justified with G-d"(:note) by the Torah, because V'TZADDIK BE'EMUNATO YICHEYEH "the righteous by his faith will live" CHABAKUK strkjv@2:4. ONLY MOSHIACH CAN FULLY SATISFY THE TORAH'S LEGAL DEMANDS FOR OBEDIENCE AND WORKS OF MA'ASEI MITZVOT HATORAH, ALL IMPLIED IN "HAADAM YA'ASEH OTAM VACHAI," VAYIKRA strkjv@18:5 INCLUDING THE OBEDIENCE OF GIVING HIMSELF AS A KELALAH ON OUR BEHALF, WHICH IS TORAH OBEDIENCE DEVARIM strkjv@21:23 REQUIRED OF THE MOSHIACH AND REWARDED BY LIFE, ACCORDING TO YESHAYAH strkjv@53:4-5,10-11, IN ORDER THAT THE NACHALAH OF THE RUACH HAKODESH AND THE MALCHUT HASHEM AND THE BRI'A CHADASHA MIGHT BE FULFILLED TO ALL, YEHUDIM AND GOYIM ALIKE, THROUGH BERACHAH AND HAVTACHAH AND EMUNAH

orthjbc@Galatians:3:13 @ Moshiach redeemed us from the kelalah (note:)curse(:note) of the Torah, having become a kelalah curse on behalf of us, because it has been written, KILELAT HASHEM NIVLATO TALLUY AL HA-AITZ ("Curse of G-d is on the NEVELAH corpse) being hung on the tree" DEVARIM strkjv@21:23,

orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION BASED ON THE WORD FOR "SEED." THE HAVTACHAH OF YESHU'AT ELOHEYNU, WITH ITS PRIORITY AND PERMANENCE, SET FORTH IN THE TORAH OF MOSHE RABBENU, POINTS TO THE MESSIANIC BASIS FOR RECEIVING THE NACHALAH OF OLAM HABAH THROUGH EMUNAH, AND THE GREATER GLORY OF THIS HAVTACHAH IS THAT IT COMES DIRECTLY FROM HASHEM TO AVRAHAM AVINU WITHOUT THE NEED OF INTERMEDIARIES, SO YOU GOYIM IN THE FIELD OF MINISTRY OF MY SHLICHUT SHOULD BE PUTTING YOUR EYES ON THE HAVTACHAH MADE TO AVRAHAM AVINU ABOUT THE MOSHIACH RATHER THAN CHUKIM OF THE TORAH, WHICH ALONG WITH THE BRIS MILAH, ARE THE COVENANT PRIVILEGES AND OBLIGATIONS OF THE YEHUDIM AS A PEOPLE OF G-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE

orthjbc@Galatians:3:15 @ Achim B'Moshiach, I speak according to human dimyon (note:)analogy(:note). Even a berit covenant having been confirmed by Bnei Adam no one sets aside or adds to it.

orthjbc@Galatians:3:16 @ Now to Avraham Avinu were spoken the havtachot (note:)promises(:note) and to his ZERAH "seed" BERESHIS strkjv@22:18. He does not say V'LIZERAEHCHAH "and to your seeds", as concerning many, but as concerning one, "and to the ZERAH of you", and that ZERAH is Moshiach.

orthjbc@Galatians:3:20 @ Now the sarsor, the ish benayim, the metavvech, is not for only one, but Elohim hu echad (note:)Devarim strkjv@6:4(:note). IS THERE A CONFLICT BETWEEN TORAH AND HAVTACHAH? LET'S EXAMINE THE DIFFERENCE BETWEEN BANIM AND AVADIM

orthjbc@Galatians:3:21 @ Is the Torah, mimeila (note:)resultantly, as a consequence(:note), against the havtachot promises of Hashem? Chas v'Shalom G-d forbid!! For if Torah had been given that had the ko'ach power to affect hitkhadeshut regeneration, then to be YITZDAK IM HASHEM "justified with G-d" would indeed have been based on chukim of the Torah.

orthjbc@Galatians:3:22 @ But the Kitvei haKodesh consigned all things under HaChet (note:)Sin(:note) [Romans.3:9], that the havtachah promise might be given by emunah in Moshiach Yehoshua to the ma'aminim.

orthjbc@Galatians:3:23 @ But before Emunah came, we were being held in custody, being confined and guarded for the about-to-be-revealed Emunah.

orthjbc@Galatians:3:24 @ This is the result: the Torah functioned as our omenet (note:)governess(:note) to lead us to Moshiach, that by emunah we might be YITZDAK IM HASHEM.

orthjbc@Galatians:3:25 @ But Emunah having come, we are no longer under an omenet.

orthjbc@Galatians:3:26 @ For through emunah in Moshiach Yehoshua, you are all bnei Elohim. THE MIKVEH MAYIM OF MOSHIACH AND THE TEVILAH INTO HIM WITH THE NEW ESCHATOLOGICAL EXISTENCE OF THE OLAM HABA INTO WHICH WE BY EMUNAH ARE JUSTIFIED-REGENERATED EVEN NOW, WITH THE TURNING OF THE AGES IN MOSHIACH CHANGING EVERYTHING, SINCE MOSHIACH IS AVRAHAM'S ZERAH, AND SINCE WE, WHETHER YEHUDIM OR GOYIM, PARTICIPATE IN MOSHIACH BY EMUNAH, AND ARE THEREFORE ALSO ABRAHAM'S OFFSPRING; CONCLUSION: YOU GALATIAN GOYIM ARE ABRAHAM'S OFFSPRING BY EMUNAH IN MOSHIACH AND DON'T NEED THE MOHALIM HAGOYIM, AND THIS IS THE TRUE ORTHODOX JEWISH FAITH, SO DON'T SUBMIT TO THEIR "BESURAS HAGEULAH" OR THEIR BRIS MILAH

orthjbc@Galatians:3:28 @ There is not Yehudi nor Yevani (note:)Greek(:note), there is not eved nor ben chorin, there is not zachar nor nekevah, for you are all echad in Moshiach Yehoshua.

orthjbc@Galatians:4:1 @ Now I say this: for however much time as the yoresh (note:)heir(:note) has not attained his majority the state or time of being of full legal age, he differs nothing from an eved, though being Ba'al Bayit of all the nachalah inheritance.

orthjbc@Galatians:4:2 @ And he is under shomrim (note:)guardians(:note) and omnot governesses until the time previously appointed by the Ba'al Bayit.

orthjbc@Galatians:4:4 @ But when the fullness of time had come, Hashem sent forth his Ben haElohim [Moshiach, SHMUEL BAIS strkjv@7:14; TEHILLIM strkjv@2:7; strkjv@89:27f], born of an isha (note:)BERESHIS strkjv@3:15; YESHAYEH strkjv@7:14; MICHOH strkjv@5:2(:note), under the Torah,

orthjbc@Galatians:4:5 @ that Moshiach might bring the Geulah (note:)redemption(:note) to the ones under the Torah, that we might receive the ma'amad haBanim the standing as Sons, the bechirah adoption.

orthjbc@Galatians:4:6 @ And because you are banim, Hashem sent forth the Ruach of His Ben haElohim into your levavot, crying "Abba, Avinu!" THE SHLIACH SHA'UL DEALS WITH THE GALATIAN GOYIM AS A MASHGIACH RUCHANI (note:)SPIRITUAL OVERSEER(:note), SAYING THAT GOYIM WHO ONCE WERE AVADIM SERVING THE SHEDIM BEHIND AVODAH ZARAH NOW FOOLISHLY WANT TO RENEW THEIR SERVICE OF THE WEAK AND BEGGARLY YESODOT OF OLAM HAZEH, AS IF THE TURNING OF THE AGES IN MOSHIACH HAD NOT OCCURRED, ALL BECAUSE THEY ARE HOODWINKED BY THE MOHALIM OF GOYIM; DO YOU GOYIM THINK YOU CAN EARN SALVATION BY ADOPTING THE JEWISH CALENDAR?

orthjbc@Galatians:4:9 @ But, now, having known Hashem, or rather having been known by Hashem, how is it that you are returning to the weak and beggarly yesodot (note:)rudiments(:note) of Olam Hazeh to which again you want to renew your service as avadim?

orthjbc@Galatians:4:13 @ And you know that it was due to chulshat habasar (note:)weakness of the flesh(:note) that I first preached the Besuras HaGeulah to you,

orthjbc@Galatians:4:15 @ Where then is your birkat Shomayim (note:)blessedness(:note)? For I testify to you that if possible, having torn out your eynayeem eyes, you would have made a mattanah gift of them to me.

orthjbc@Galatians:4:16 @ So, then, have I become your oyev (note:)enemy(:note) by telling you haEmes?

orthjbc@Galatians:4:20 @ would that I were present with you just now and could change my tone, because I am baffled with you. RAV SHA'UL IS MEDAMEH (note:)DRAWING AN ANALOGY(:note); A MIDRASH ON THE SHNEI BANIM OF AVRAHAM AVINU WARNING THE GALATIANS THAT THEY MUST BE BORN FREE, BORN OF THE YERUSHALAYIM ABOVE, BORN ACCORDING TO THE RUACH HAKODESH, NOT MERELY BORN ACCORDING TO THE FLESH, BUT THEY MUST BE BORN ACCORDING TO THE PROMISE, IF THEY ARE TO SHARE THE NACHALAH INHERITANCE OF THE BERIT COVENANT OF AVRAHAM AVINU AND THE COMMUNITY OF THE CITY OF THE BRIT CHADASHA, THE YERUSHALAYIM ABOVE--BUT DO YOU GOYIM UNDERSTAND THE BAT CHORIN, THE YERUSHALAYIM ABOVE, AND DEROR IN MOSHIACH?

orthjbc@Galatians:4:22 @ For the Torah says that Avraham Avinu had shnei banim (note:)two sons(:note), one of haAmah the slave woman and one of the hofshiyah free woman.

orthjbc@Galatians:4:23 @ But the one of the slave woman has been born according to the basar, and the one of the free woman has been born through the havtachah (note:)promise(:note).

orthjbc@Galatians:4:24 @ Now these things can be taken derech mashal (note:)figuratively(:note); for these are two beritot covenants--see strkjv@3:17, one from Mount Sinai bearing banim for avdut slavery, bondage: this is Hagar.

orthjbc@Galatians:4:27 @ For it has been written, RANNI AKARAH LO YALADAH PITZCHI RINNAH V'TZAHALI LO CHALAH KI RABBIM BENEI SHOMEMAH MIB'NEI VE'ULAH (note:)"Sing/rejoice, O barren, the one not giving birth, break forth into song and shout for joy, the one not suffering birth pains; because more are the children of the desolate woman than the one having the husband" YESHAYEH strkjv@54:1(:note).

orthjbc@Galatians:4:28 @ But you, Achim b'Moshiach, are Bnei haHavtacha (note:)Sons of the Promise(:note), like Yitzchak.

orthjbc@Galatians:4:29 @ But just as at that time the one born according to the basar was bringing redifah (note:)persecution(:note) on the one born according to the Ruach haKodesh, so it is now also.

orthjbc@Galatians:4:30 @ But what does the Kitvei haKodesh say? GARESH HA'AMAH HAZOT V'ES B'NAH KI LO YIRASH BEN-HA'AMAH HAZOT IM BENI (note:)"Cast out the slave woman and her son, for never will the son of the slave woman inherit with my son, the son of the free woman" BERESHIS strkjv@21:10(:note)

orthjbc@Galatians:4:31 @ Therefore, Achim B'Moshiach, we are not Bnei haAmah (note:)Sons of the Slave Woman(:note) but Bnei haHofshiyah Sons of the Free Woman.

orthjbc@Galatians:5:2 @ Hinei! I, Sha'ul, say to you, that if you Goyim undergo the bris milah, Moshiach will profit you nothing [3:12-14].

orthjbc@Galatians:5:3 @ And I testify again to every one of you undergoing bris milah that such is chal (note:)placed under obligation(:note) to do the whole Torah.

orthjbc@Galatians:5:6 @ For in Moshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (note:)agape(:note).

orthjbc@Galatians:5:8 @ This persuasion is not of the One calling you.

orthjbc@Galatians:5:10 @ I have bittachon in you in Adoneinu that nothing other you will think, but the one troubling you will bear the judgement, whoever he may be.

orthjbc@Galatians:5:12 @ O if the ones (note:)the mohalim of Goyim(:note) troubling you would castrate themselves!

orthjbc@Galatians:5:13 @ For, Achim B'Moshiach, you were called for Cherut (note:)Freedom(:note); only use not the Cherut for a pretext for the basar, but, through ahavah agape, minister to one another as avadim servants.

orthjbc@Galatians:5:14 @ For the entire Torah has been summed up in one word: V'AHAVTA L'RE'ACHA KAMOCHA (note:)"Love your neighbor as yourself" VAYIKRA strkjv@19:18(:note).

orthjbc@Galatians:5:15 @ But if you bite and devour one another, beware lest you be consumed by one another. A FINAL WORD TO THE TRUE BA'AL TESHUVA IN MOSHIACH: MUSSAR (note:)ETHICAL CONDUCT(:note) IS LEARNED BY WALKING IN THE RUACH HAKODESH AND NOT THE BASAR THE OLD NATURE OF FALLEN HUMANITY, SINCE THE MOSHIACH HAS COME AND THE RUACH HAKODESH HAS COME, THE TURNING OF THE AGES IS HERE, AND THE GOYIM SHOULD REALIZE THAT THEY ARE NOT NOW UNDER THE AGE OF THE TORAH; THE BRIT CHADASHA MAKES POSSIBLE A NEW SPIRITUAL DIMENSION OF TORAH OBEDIENCE IN MOSHIACH AND IN THE RUACH HAKODESH YIRMEYAH strkjv@31:33--BUT DO YOU GOYIM UNDERSTAND THE DIFFERENCE BETWEEN THE P'RI OF THE RUACH HAKODESH AND THE MA'ASEI HABASAR?

orthjbc@Galatians:5:19 @ Now the ma'asei habasar are manifest, dehainu (note:)being:(:note) zenut fornication, tum'ah impurity, zimmah licentiousness,

orthjbc@Galatians:5:20 @ avodah zarah (note:)idolatry(:note), kashefanut sorcery, witchcraft, eivot enmities, merivah strife, kinah jealousy, rogez anger, anochiyut selfishness, machalokot dissensions, kitot sects,

orthjbc@Galatians:5:21 @ tzarut ayin (note:)envyings(:note), shichrut drunkenness, holelut carousing and things like these, of which I tell you beforehand, as I said previously, that the ones practicing such things will not receive the nachalah inheritance of the Malchut Hashem.

orthjbc@Galatians:5:22 @ But the p'ri of the Ruach haKodesh is ahavah (note:)agape(:note), simcha, shalom, zitzfleisch, nedivut, chesed, ne'emanut,

orthjbc@Galatians:5:24 @ But the ones of Moshiach Yehoshua have pierced and put to death on the Aitz (note:)DEVARIM strkjv@21:23(:note) the basar with its teshukot and its ta'avot.

orthjbc@Galatians:5:25 @ If we live by the Ruach haKodesh, we should stay in line with the Derech haYashar (note:)Straight Way(:note) of the Ruach haKodesh.

orthjbc@Galatians:5:26 @ Let us not become ba'alei ga'avah (note:)conceited, haughty persons(:note), provoking one another, envying one another.

orthjbc@Galatians:6:1 @ Achim B'Moshiach, if indeed a man is overtaken in some averah, you ones with ruchniyus restore such a one in a spirit of anavah, watching out for yourself lest also you come under nissayon (note:)temptation(:note).

orthjbc@Galatians:6:2 @ Bear one another's burdens (note:)TEHILLIM strkjv@55:23(:note) and thus you will fulfill the Torah of Moshiach.

orthjbc@Galatians:6:3 @ For if anyone thinks himself to be something when he is nothing, he deceives himself.

orthjbc@Galatians:6:4 @ But let each man prove his own ma'aseh and then in his own ma'asim rather than in that of his re'a (note:)neighbor(:note) he will find kavod.

orthjbc@Galatians:6:6 @ And let the one being taught limudei kodesh (note:)sacred studies(:note) in the Kitvei haKodesh share in all good things with his mashpia instructorII Tim.3:14 OJBC.

orthjbc@Galatians:6:8 @ For the one sowing to the basar of himself, of the basar will reap churban (note:)destruction(:note); but the one sowing to the Ruach haKodesh, of the Ruach haKodesh will reap Chayyei Olam.

orthjbc@Galatians:6:10 @ Therefore, then, as we have opportunity, we should do ma'asim tovim towards all, and especially towards the Bnei Beis haEmunah.

orthjbc@Galatians:6:12 @ As many as crave to be good preeners in the basar (note:)Romans.2:29(:note), these compel you Goyim to undergo bris milah; they the mohalim of Goyim do so only to avoid suffering redifah persecution for the Aitz of Moshiach DEVARIM strkjv@21:23.

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS

orthjbc@Galatians:6:15 @ For neither bris milah is anything, nor fehlt of bris milah, but a Bri'a Chadasha.

orthjbc@Galatians:6:16 @ And as many as stay in line with the Derech haYashar (note:)Straight Way(:note) of these divrei torah, Shalom Hashem and Chesed Hashem be upon them, and upon the Yisroel of Hashem.

orthjbc@Galatians:6:17 @ For the rest, let no one give me any more tzoros; for I bear in my basar the chabburot haYehoshua (note:)wounds/stripes of Yehoshua--YESHAYEH strkjv@53:5(:note). FINAL BERACHAH FROM MOSHIACH'S SHLIACH SHA'UL

orthjbc@Galatians:6:18 @ Achim B'Moshiach, the Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua Adoneinu be with your neshamah. Omein.

orthjbc@Ephesians:1:1 @ Sha'ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua by the ratzon Hashem to the kedoshim who are in Ephesus, and who are haNe'emanim in Rebbe, Melech HaMoshiach Yehoshua;

orthjbc@Ephesians:1:2 @ Chen v'Chesed Hashem to you and shalom from Elohim Avinu and Rebbe, Melech HaMoshiach Adoneinu Yehoshua. THE BERAKHOT OF THE GEULAH B'MOSHIACH

orthjbc@Ephesians:1:3 @ Baruch hu Adonoi Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who has bestowed on us every birkat hanefesh in Shomayim in Moshiach,

orthjbc@Ephesians:1:4 @ just as he picked us out to be part of Hashem's Bechirim (note:)Chosen Ones(:note) before the hivvased tevel foundation of the world, that we should be kedoshim and without mum defect, Vayikra strkjv@22:20 before him. In ahavah [Vayikra strkjv@11:44; strkjv@20:7; Shmuel Bais strkjv@22:24; Tehillim strkjv@15:2]

orthjbc@Ephesians:1:5 @ having provided the yi'ud merosh (note:)predestination(:note) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to himself, according to the chafetz of his ratzon,

orthjbc@Ephesians:1:10 @ for a pakuddat Hashem (note:)stewardship of G-d(:note), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on ha'Aretz in him.

orthjbc@Ephesians:1:11 @ In Moshiach we have also obtained a nachalah (note:)alloted inheritance, Tehillim strkjv@16:5-6(:note), having been predestined according to the tochnit Hashem purposeful and willed plan of G-d, who works all things after the counsel of his ratzon,

orthjbc@Ephesians:1:15 @ Because of all of this, I, too, having heard of the emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua which is yours, and having heard of your ahavah (note:)agape(:note) for all the kedoshim,

orthjbc@Ephesians:1:17 @ that Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hitgalut in the da'as of Moshiach.[Shemot strkjv@28:3; Yeshayah strkjv@11:2]

orthjbc@Ephesians:1:18 @ It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da'as of what is the tikvah of his keri'ah (note:)his summons from Shomayim(:note), what is the osher of the kavod of his nachalah in the kedoshim,

orthjbc@Ephesians:1:19 @ and what is the surpassing gedulat hagevurah (note:)greatness of his power(:note) to us who have emunah, according to the working of the ko'ach of his might [Yeshayah strkjv@40:26]

orthjbc@Ephesians:2:2 @ in which you amol (note:)formerly(:note) fier zich comported oneself, according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri sons of Rebellion.

orthjbc@Ephesians:2:10 @ For we are his masterpiece, having been created in Moshiach Yehoshua for ma'asim tovim, which Hashem prepared beforehand, that we should walk our derech in them. [Yeshayah strkjv@29:23; strkjv@42:7; strkjv@60:21;] ACHDUT IN REBBE, MELECH HAMOSHIACH ADONEINU, MOREINU, V'RABBEINU

orthjbc@Ephesians:2:11 @ Therefore, have zikaron that formerly you, the Goyim in the flesh, who are called "arelim" (note:)uncircumcised ones(:note) by the ones being called "nimolim" circumcised ones--which is a Bris Milah performed in the flesh by human hands--

orthjbc@Ephesians:2:13 @ But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapparah of the dahm of Moshiach.

orthjbc@Ephesians:2:14 @ For Moshiach himself is our arbitrating shalom, who made the Shneym into Echad, having broken down the barrier of the Mechitzah, the Eyvah, in the basar of Moshiach,

orthjbc@Ephesians:2:15 @ the chok (note:)decree/law(:note) of mishpatim in ordinances having annulled that the Shneym he might create in himself into Adam Chadash Echad, arbitrating shalom,

orthjbc@Ephesians:2:16 @ and that Moshiach might bring the ritztzuy (note:)reconciliation, cessation of enmity(:note), reconciling to Hashem the Shneym into one gufaniyut corporeality [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] through the Moshiach's aitz, having put to death the Eyvah by it.

orthjbc@Ephesians:2:17 @ And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [Tehillim strkjv@148:14; Yeshayah strkjv@57:19]

orthjbc@Ephesians:2:18 @ because through Moshiach we both have HaSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim --Tehillim strkjv@118:20(:note) by one Ruach Hakodesh to Elohim HaAv.

orthjbc@Ephesians:2:19 @ Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the kedoshim and bnei bayit members of the household of G-d,

orthjbc@Ephesians:2:20 @ having been built upon the yesod (note:)foundation(:note) of the Shluchim and Nevi'im, Rebbe, Melech HaMoshiach Yehoshua himself being the ROSH PINAH Tehillim strkjv@118:22,

orthjbc@Ephesians:2:21 @ in whom all the binyan (note:)edifice(:note), being fitly joined together, grows into a Heikhal Kadosh b'Hashem,

orthjbc@Ephesians:3:1 @ For this cause, I, Sha'ul, the prisoner of Rebbe, Melech HaMoshiach Yehoshua for you Goyim,

orthjbc@Ephesians:3:5 @ of which in other dorot was not made known to the bnei Adam as it has now been made hitgalut to Rebbe, Melech HaMoshiach's Shluchim and Nevi'im HaKedoshim in the Ruach Hakodesh,

orthjbc@Ephesians:3:6 @ namely, that the Nations are fellow bnei HaYerushsha (note:)heirs(:note) of the nachalah alloted inheritance, Tehillim strkjv@16:5-6 and joint evarim of HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11] and joint partakers of the havtachah promise in Rebbe, Melech HaMoshiach Yehoshua through the Besuras HaGeulah, [Yechezkel strkjv@47:22]

orthjbc@Ephesians:3:11 @ This was in accordance with the tochnit Hashem (note:)purposeful and willed plan of G-d(:note) for the Olamim Ages, which he implemented in Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@Ephesians:3:12 @ in whom we have boldness and HaSha'ar laHashem (note:)gate to approach G-d's presence, access of the tzaddikim --Tehillim strkjv@118:20(:note) in bittachon through emunah in him.

orthjbc@Ephesians:3:16 @ that he may grant you according to the osher of his kavod to become mightily empowered through his Ruach Hakodesh in the inner man;

orthjbc@Ephesians:3:20 @ Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko'ach working in us. [Melachim Alef strkjv@3:13]

orthjbc@Ephesians:4:1 @ Therefore I impart chizzuk (note:)strengthening(:note) to you, I, the prisoner of Rebbe, Melech HaMoshiach Adoneinu, and I admonish you to walk and fier zich comport oneself in your derech in a manner worthy of the keri'ah by which you were called,

orthjbc@Ephesians:4:2 @ with all anavah (note:)humility(:note) of mind and meekness, with savlanut long-suffering, showing forbearance to one another in ahavah,

orthjbc@Ephesians:4:4 @ as there is one guf (note:)body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11 and one Ruach Hakodesh, as also you were called in one tikvah hope of your ke'riah:

orthjbc@Ephesians:4:6 @ one G-d and Avi-khol (note:)Father of all(:note), who is over all and through all and in all. [Devarim strkjv@6:4; Zecharyah strkjv@14:9]

orthjbc@Ephesians:4:8 @ Therefore it says, ALITA LAMMAROM SHAVITA SHEVI LAKACHTA MATANOT (note:)"You ascended to the height you led captive, you received gifts"--Tehillim strkjv@68:19 [68:18](:note), he has led captive a host of captives, he had brought matanot to bnei Adam.

orthjbc@Ephesians:4:10 @ The One who descended is himself also the One having ascended far above all the Shomayim, that he might fill all things. [Mishle strkjv@30:1-4] ON THE AVODAS KODESH MINISTRY OF THE BRIT CHADASHA KEHILLAH; ON THE ACHDUT (note:)UNITY(:note) OF MOSHIACH AND HAGUF HAMOSHIACH ON HA'ARETZ, THE BRIT CHADASHA KEHILLAH

orthjbc@Ephesians:4:11 @ And he gave some to be shluchim, and some nevi'im, and some gifted to be used in Kiruv efforts for Rebbe, Melech HaMoshiach, and some supervising mashgichim ruchaniyim (note:)spiritual overseers(:note) who are ro'im and morim in the kehillah,

orthjbc@Ephesians:4:13 @ until we all attain to the achdus (note:)unity(:note) of the emunah and at the da'as of the Ben HaElohim, at the Bnei Chayil maturity, to the measure of the stature of the melo of Rebbe, Melech HaMoshiach.

orthjbc@Ephesians:4:14 @ In this way, we are no longer olalim (note:)infants(:note) tossed by waves and carried around by every wind of limmud instruction, by the cunning of bnei Adam, with craftiness leading to the scheming of remiyah deceit and madduchei shav delusion; [Yeshayah strkjv@57:20]

orthjbc@Ephesians:4:16 @ from whom all HaGuf HaMoshiach [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]--being fitly joined together and being united in an aggudas by that which every joint contributes according to each part's proper working process-- promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.

orthjbc@Ephesians:4:17 @ This therefore I say and give solemn edut in Rebbe, Melech HaMoshiach Adoneinu: no longer are you to fier zich (note:)comport oneself(:note) in your derech as also the Goyim walk, in the futility of their machshavot thoughts,

orthjbc@Ephesians:4:18 @ their binah (note:)understanding(:note) being in choshech, having been alienated from the life of Hashem because of the ignorance existing in them, because of the KESHI stubbornness, hardness DEVARIM strkjv@9:27 of their levavot, [Devarim strkjv@29:4]

orthjbc@Ephesians:4:19 @ who, having put away remorse, gave themselves over to zimah (note:)lewdness(:note) for the practice of every kind of tumah with chamdanut.

orthjbc@Ephesians:4:20 @ But you did not so have lernen of Rebbe, Melech HaMoshiach,

orthjbc@Ephesians:4:21 @ if indeed you heard about him and took shiurim in him, as HaEmes is in Yehoshua. ON THE NEED FOR TESHUVA AND HITKHADESHUT (note:)REGENERATION(:note) AND "CHANGING CLOTHES IN MOSHIACH" SO THAT WE ABANDON NOT ONLY LASHON HORA BUT THE UNREGENERATE SELF AND ARE PERSONALLY TRANSFORMED IN REBBE, MELECH HAMOSHIACH FOR THE YOM HAGEULAH THE DAY OF REDEMPTION

orthjbc@Ephesians:4:22 @ For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta'avot of remiyah (note:)guile, deceit(:note) [Yirmeyah strkjv@17:9]

orthjbc@Ephesians:4:23 @ and to be renewed by the Ruach Hakodesh controlling your machshavot (note:)thoughts(:note)

orthjbc@Ephesians:4:24 @ and to enrobe yourself in the Adam HeChadash (note:)the new humanity(:note) having been created according to the demut Hashem in tzidkat Eloheinu and in the kedushah of HaEmes.

orthjbc@Ephesians:4:25 @ Therefore, disrobed from Sheker, let us speak HaEmes, each one with his re'a (note:)neighbor(:note), because we are evarim one of another. [Tehillim strkjv@15:2; Vayikra strkjv@19:11; Zecharyah strkjv@8:16] AL TIFTAH PEH L'SATAN "DO NOT GIVE THE ADVERSARY AN OPENING"

orthjbc@Ephesians:4:28 @ Let the one stealing no longer be a ganav, but rather let the ganav get a parnasah and toil with his own hands at something beneficial, that he may have something to share with the one who is nitzrach (note:)needy(:note).

orthjbc@Ephesians:4:29 @ Let no lashon hora proceed out of your peh, but only a dvar that is tov, for edification in accordance with the need, that it may mediate Chen v'Chesed Hashem to the ones hearing.

orthjbc@Ephesians:4:31 @ Let all merirut lev (note:)bitterness(:note) and ka'as and wrath and clamor and lashon hora be removed from you, with all resha.

orthjbc@Ephesians:4:32 @ And have chen v'chesed (note:)graciousness(:note) with another. Be kind, tender hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.

orthjbc@Ephesians:5:2 @ and fier zich (note:)comport oneself(:note) in your derech in ahavah, as also Rebbe, Melech HaMoshiach had ahavah for us and gave himself up on behalf of us as a korban and zevach to Hashem for a RE'ACH HANNICHOACH "a pleasant aroma" Bereshis strkjv@8:21.

orthjbc@Ephesians:5:5 @ For of this you have da'as vada (note:)with certainty(:note), that every zoneh fornicator or impure person or covetous person chamdanut is avodah zarah, avodah elilim does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem. TO WALK THE DERECH OF YELADIM OF HAOHR

orthjbc@Ephesians:5:6 @ Let no one deceive you with empty dvarim. For, because of these things the Charon Af Hashem comes upon the bnei haMeri (note:)sons of Rebellion(:note).

orthjbc@Ephesians:5:7 @ Therefore, do not be shuttafim (note:)partners(:note) with them.

orthjbc@Ephesians:5:8 @ For you were once Choshech, but now you are Ohr (note:)Light(:note) in Hashem. Fier zich comport oneself in your derech as yeladim of HaOhr.

orthjbc@Ephesians:5:10 @ proving that which is well-pleasing be'einei Hashem.

orthjbc@Ephesians:5:11 @ And do not involve yourself in the ma'asei haChoshech (note:)works of darkness(:note), those works without p'ri; but rather even expose them.

orthjbc@Ephesians:5:12 @ For as to the things being done by them under cover of secrecy, it brings bushah and is a bizayon (note:)disgrace(:note) even to speak of them.

orthjbc@Ephesians:5:14 @ for everything becoming visible is HaOhr (note:)Light(:note); therefore here is the meaning of these words, KUMI, "Rise up!" YESHAYAH strkjv@51:17; strkjv@60:1, sleeper, AND ARISE FROM THE MESIM, YESHAYAH strkjv@26:19 AND Moshiach WILL SHINE ON YOU YESHAYAH strkjv@60:1-2. [Yeshayah strkjv@26:19; strkjv@60:1; Malachi strkjv@4:2]

orthjbc@Ephesians:5:15 @ Therefore, fier zich (note:)comport oneself(:note) in your derech with a careful walk, not as kesilim but as chachamim,

orthjbc@Ephesians:5:19 @ speaking to one another in Tehillim and shirim and hymns and neshamah niggunim miRuach Hakodesh (note:)soul melodies from the Ruach Hakodesh(:note), singing and making melody in your levavot to Adonoi, [Tehillim strkjv@27:6]

orthjbc@Ephesians:5:21 @ being submissive to one another in the yirat HaMoshiach.

orthjbc@Ephesians:5:22 @ Nashim (note:)wives(:note), make yourselves accountable to your ba'alim as to Adoneinu, [Bereshis strkjv@3:16]

orthjbc@Ephesians:5:28 @ So also the ba'alim ought to show ahavah for their own nashim as their own gufim; [Bereshis strkjv@2:23-24] the one with ahavah for his own isha has ahavah for himself,

orthjbc@Ephesians:5:29 @ for no one ever had sin'as chinom for his own basar but nourishes and cherishes it, just as Rebbe, Melech HaMoshiach also does the Brit Chadasha Kehillah,

orthjbc@Ephesians:5:31 @ AL KEN YA'AZAV ISH ES AVIV V'ES IMMO V'DAVAK BE'ISHTO V'HAYU LEVASAR ECHAD (note:)"Because of this a man will leave his father and his mother and will be joined to the wife of him and the two will be one basar."(:note) [Bereshis strkjv@2:24]

orthjbc@Ephesians:6:1 @ Yeladim, obey your horim (note:)parents(:note) in Adoneinu, for this is right. [Mishle strkjv@6:20]

orthjbc@Ephesians:6:6 @ not with eye service as men-pleasers, being mehaneh to bnei Adam, but as avadim (note:)servants(:note) of Rebbe, Melech HaMoshiach, doing the ratzon Hashem from your levavot.

orthjbc@Ephesians:6:7 @ Render your service with a tov lev as avadim unto Adoneinu and not unto bnei Adam,

orthjbc@Ephesians:6:8 @ having da'as that whatever ma'aseh tov each one does, this he will receive back from Hashem, whether he is an eved or a Ben Chorim.

orthjbc@Ephesians:6:10 @ For the rest, be continually empowered in the ko'ach of Hashem and in the oz of his gevurah. [Tehillim strkjv@27:14] MUKHAN UMEZUMAN (note:)"BEHOLD, I AM READY AND SPIRITUALLY PREPARED"(:note); AGAINST THE SITRA AHRA POWERS OF EVIL AND DARKNESS

orthjbc@Ephesians:6:11 @ Put on the whole armor of Hashem for you to be able to stand against the nechalim (note:)schemes, wiles, evil plots(:note) of Hasatan.

orthjbc@Ephesians:6:13 @ Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.

orthjbc@Ephesians:6:16 @ With all these things, take up the shield of emunah, by which you will be able to quench all the flaming darts of harah (note:)the evil one(:note);

orthjbc@Ephesians:6:19 @ and for me also, that to me may be given utterance in opening my mouth in boldness to make known the Sod HaBesuras HaGeulah,

orthjbc@Ephesians:6:20 @ on behalf of which I am an emissary in chains, that in it I may be bold as it is necessary for me to speak.

orthjbc@Ephesians:6:21 @ But that you may also know my affairs, and what I am doing, Tychicus the Ach b'Moshiach and chaver and keli kodesh (note:)minister(:note) who is ne'eman in Hashem,

orthjbc@Ephesians:6:23 @ Shalom to the Achim b'Moshiach, and ahavah with emunah from Elohim HaAv and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Ephesians:6:24 @ Chen v'Chesed Hashem be with all the ones who have ahavah for Rebbe, Melech HaMoshiach Adoneinu with an incorruptible ahavah.

orthjbc@Philippians:1:2 @ Chen v'chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MOSHIACH'S SHLIACH AND HIS TEFILLAH FOR THE KEHILLAH IN PHILIPPI [A ROMAN COLONY LOCATED IN MACEDONIA WHICH IS IN THE BALKAN PENINSULA, NORTH OF ANCIENT GREECE, AND IS WHERE RAV SHA'UL WAS LED ALSO TO THESSALONICA AND BEREA AND TO HIS MINISTRY THERE (SEE ACTS strkjv@16:9-17:13]; HIS HANACHA (note:)PREMISE(:note) IS THAT HASHEM HAS BEGUN A MITZVAH IN THE PHILIPPIANS; HIS DIYUK LOGICAL CONCLUSION IS THAT HASHEM WILL COMPLETE IT

orthjbc@Philippians:1:4 @ always in every tefillah of mine on behalf of all of you, davening with simcha, making techinah (note:)supplication(:note)

orthjbc@Philippians:1:5 @ in view of your devekut Hashem, your chavrusa partnership in the Besuras HaGeulah from day one until now.

orthjbc@Philippians:1:6 @ Being convinced of this: that He who began a pe'ulah hatovah (note:)good action strkjv@2:13(:note) in you, will bring that mitzvoh to completion [Tehillim strkjv@138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; strkjv@2:16].

orthjbc@Philippians:1:8 @ For Hashem 'ed (note:)G-d is my witness(:note) how I yearn for all of you with the ahavas Moshiach Yehoshua.

orthjbc@Philippians:1:10 @ to help you approve the feste (note:)excellent(:note) things of musar moral discipline that matter, that you may be barei lev pure in heart and without michshol stumbling block of blame [2:15] in the Yom HaMoshiach [1:6; strkjv@2:16],

orthjbc@Philippians:1:11 @ having been filled with the p'ri Tzedek (note:)fruit of righteousness(:note) through Rebbe, Melech HaMoshiach Yehoshua to the kavod Hashem and his tiferet. SHA'UL LIFTS THE KOS OF L'CHAYIM: "TO ME TO LIVE IS REBBE, MELECH HAMOSHIACH"; THE MATURE KNOW THAT HE IS KOVUA ESTABLISHED, FIRMLY SET BY HASHEM IN ROME FOR THE APOLOGETIC DEFENSE OF THE BESURAS HAGEULAH

orthjbc@Philippians:1:14 @ And most of the Achim b'Adoneinu, having been strengthened in bittachon by my kaval (note:)chain/fetter(:note), are more readily willing to dare to fearlessly proclaim the Dvar Hashem.

orthjbc@Philippians:1:15 @ Indeed some darshanim (note:)preachers(:note) preach their derashot sermons out of a ruach that is mekanne jealous, envious and of madon strife; but some have derashot proclaiming Rebbe, Melech HaMoshiach, and these darshanim have kavvanah tovah good intention.

orthjbc@Philippians:1:16 @ These latter proclaim Rebbe, Melech HaMoshiach out of a ruach of ahavah, having da'as that the purpose of my divinely destined appointment here is for the apologetic defense of the Besuras HaGeulah.

orthjbc@Philippians:1:17 @ But those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (note:)selfishness--2:3(:note), not with a lev tahor pure in heart motive, lu yetzuuyar assuming by means of my kaval 1:13-14 to stir up tzoros.

orthjbc@Philippians:1:18 @ Nu? Whether the maggidim are or are not perfect in their intent, the significant thing is that Rebbe, Melech HaMoshiach is preached! And in this I have simcha. And I will go right on having simcha! AS HAMOSHIACH'S SHLIACH TO THE GOYIM CONTEMPLATES HIS POSSIBLE IMMINENT KIDDUSH HA-SHEM MARTYRDOM, HIS FINAL CONCLUSION IS GAM HU LI LISHU'AH (note:)IYOV strkjv@13:16(:note) THROUGH THE TECHINAH SUPPLICATION OF THE KEHILLAH AND THROUGH THE DIVINE EZRAH; HOWEVER, WHETHER IN LIFE OR IN DEATH, MIMUH NIFSHACH EITHER WAY, HE WINS IN MOSHIACH

orthjbc@Philippians:1:23 @ I am kleir. I am pulled two drakhim (note:)ways(:note) by a happy dilemma, on the one tzad side having the desire to depart and be with Rebbe, Melech HaMoshiach, for this is much better [II Cor.5:8].

orthjbc@Philippians:1:24 @ But on the other tzad (note:)side(:note) to remain in the basar is more necessary for your sake.

orthjbc@Philippians:1:26 @ with the ultimate aim that by coming to you again your glorying may abound in Rebbe, Melech HaMoshiach Yehoshua. THE ACHDUT (note:)UNITY(:note) OF MOSHIACH'S KEHILLAH; YOUR FEARLESSNESS SAYS TO YOUR MITNAGGEDIM: HARAYA! THAT PROVES IT! YOU ARE LOST!

orthjbc@Philippians:1:27 @ Only one thing: carry out in practice the torat haEzrakhut (note:)citizenship--see strkjv@3:20(:note) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma'oz fortress in one ruach, with one nashamah, contending for the Emunah Jude 3; Php strkjv@4:3 of the Besuras HaGeulah.

orthjbc@Philippians:1:28 @ And, I might add, not having pakhad (note:)fear, terror(:note) in reaction to anything as far as the mitnaggedim the ones opposing are concerned, which is a proof to them of their churban destruction, but of your Yeshu'ah (salvation--1:19; strkjv@2:12], and this from Hashem.

orthjbc@Philippians:2:1 @ If, therefore, there is any idud (note:)encouragement(:note) in Rebbe, Melech HaMoshiach, if any nechamah comfort of ahavah love, if any devekut attachment to G-d in shutafut partnership, association of the Ruach Hakodesh, if any warmth of affection and rachamanut compassion, mercy,

orthjbc@Philippians:2:2 @ then make my simcha (note:)joy(:note) shleimah complete by having the same lev, the same ahavah, an agudah union, association with one neshamah, thinking the same makhshavot thoughts,

orthjbc@Philippians:2:3 @ doing nothing according to anochiyut (note:)selfishness--1:17(:note) nor according to empty gaiva conceit, haughtiness, arrogance, but in anavah humility, fergin graciously grant each other esteem above yourselves [Romans.12:10].

orthjbc@Philippians:2:7 @ but poured out and emptied himself [II Cor.8:9], taking the demut of the mode of being of a servant [Yeshayah strkjv@52:13-53:12], and was born in the likeness of bnei Adam [Joh.1:14; Romans.8:3; Hebrews.2:14-17], and having been found in appearance as an Adam,

orthjbc@Philippians:2:10 @ that at ha-Shem of Yehoshua, KOL BERECH (note:)every knee--YESHAYAH strkjv@45:23(:note) will bow, of beings b'Shomayim Shomayim and ba'Aretz on the earth and mitachat laAretz in the world below,

orthjbc@Philippians:2:11 @ and KOL LASHON (note:)every tongue--YESHAYAH strkjv@45:23(:note) shall make hoda'ah confession with an Ani Ma'amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua is Adoneinu, to the kavod of Elohim Avinu. VAYILONU "AND THEY MURMURED' SHEMOT strkjv@15:24; strkjv@16:2; strkjv@17:3; BAMIDBAR strkjv@14:2,29; strkjv@16:41; AVOID MURMURING AND DIVISION, REMEMBERING THAT THE OHR HAOLAM IS MOSHIACH IN US

orthjbc@Philippians:2:13 @ For Hashem is the one working in you, both to will and to work kirtzono (note:)according to His will(:note). [Ezra strkjv@1:5]

orthjbc@Philippians:2:15 @ that you may be barei lev (note:)pure in heart(:note) and without michshol stumbling block of blame [1:10], bnei haElohim TAMIM U'MUM "unblemished and unspotted"--SHEMOT strkjv@12:5; VAYIKRA strkjv@22:20; YESHAYAH strkjv@53:7-9 in the midst of a DOR IKKESH UFETALTOL "warped and crooked generation--DEVARIM strkjv@32:5, among whom you shine as the ZOHAR DANIEL strkjv@12:3 in the Olam Hazeh,

orthjbc@Philippians:2:16 @ holding fast the Dvar haChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach [1:6,10], that I neither ran nor labored L'TOHU (note:)in vain(:note) [Yeshayah strkjv@49:4; strkjv@65:23].

orthjbc@Philippians:2:17 @ And, indeed, if my neshamah is to be poured out as a nesekh (note:)libation wine(:note) offering upon the korban sacrifice of the avodas kodesh kohen's service, ministry of your emunah, I have simcha, rejoicing together with you all [cf.Romans.15:16; II Tim.4:6].

orthjbc@Philippians:2:18 @ And in the same way also you have simcha, rejoicing together with me [l:4,18; strkjv@1:25; strkjv@2:2,17]. SEEING A MAILA (note:)COMMENDABLE TRAIT(:note): THE MOFET EXAMPLE OF RAV SHA'UL'S BEHELFER ASSISTANT TIMOTIYOS A ZARIZ STALWART AND EPAPHRODITUS: BITTUL HAYESH ABANDONMENT OF SELF IN DEVEKUT CLEAVING TO G-D THROUGH REBBE, MELECH HAMOSHIACH'S INNUYIM SUFFERINGS: ZERIZUT DILIGENCE AS A PORTRAIT OF SELFLESSNESS; RAV SHA'UL BEDOICHEK RELUCTANTLY SENDS EPAPHRODITUS TO PHILIPPI

orthjbc@Philippians:2:19 @ I have tikvah b'Adoneinu Yehoshua to send Timotiyos to you soon, that I also may be cheered up in the da'as of the things concerning you.

orthjbc@Philippians:2:20 @ For I have no one like-minded who will emesdik (note:)genuinely(:note) care for your spiritual welfare.

orthjbc@Philippians:2:25 @ But I considered it necessary to send to you Epaphroditus, the Ach b'Moshiach and fellow po'el (note:)worker(:note) and fellow chaiyal soldier of mine, but the shliach and keli kodesh minister of my need [4:18].

orthjbc@Philippians:2:27 @ For indeed he was sick, coming near to death, but Hashem had mercy on him--not on him only but also on me, lest I should have agmat nefesh (note:)grief(:note) upon agmat nefesh.

orthjbc@Philippians:2:28 @ Therefore, I am all the more eager to dispatch him to you, in order that when you have seen him again, you may have simcha and I may have less agmat nefesh.

orthjbc@Philippians:2:29 @ Therefore, receive him in Adoneinu with all simcha and hold esteem for such klei kodesh (note:)ministers(:note) [I Cor.16:16,8; I Tim.5:17],

orthjbc@Philippians:2:30 @ because he came near to death on account of the avodas HaMoshiach, having risked his life, that he might make up for the ministry to me that you could not give.

orthjbc@Philippians:3:1 @ As to the rest, Achim b'Moshiach of mine, have simcha in Adoneinu [1:25; strkjv@2:18,28,29; strkjv@4:4]. To keep writing the zelba thing [l:4,18; strkjv@1:25; strkjv@2:2,17, 18, 28,29] to you is not an irksome bother to me, but for you it is a safe-guard.

orthjbc@Philippians:3:3 @ For we are the Bnei haMilah [Romans.2:29; Colossians.2:11-12], the ones whose avodas kodesh is by the Ruach Hakodesh [Joh.4:23; Rom.8:4] and whose kavod is in Rebbe, Melech HaMoshiach Yehoshua and who take no bittachon in the basar. AS TO HIDDUR MITZVAH (note:)CAREFUL AND PUNCTILIOUS OBSERVANCE OF THE LAW(:note) IN TORAH-JUDAISM, PUT ME DOWN AS FRUMEH YIDDEN, CHAREIDI, SHOMER DATI, A HEILIGER YID HOLY JEW WITH PEYOT, BEKESHE AND SHTREIMEL, KEEPING WITH IRREPROACHABLE FRUMKEIT ALL THE TRADITIONAL MINHAGIM AND HIDURIM STRINGENCIES IN THE WORLD OF CHASSIDUS PIETY OF MY GENERATION

orthjbc@Philippians:3:5 @ bris milah on the eighth day [Luke strkjv@1:59; strkjv@2:21], *from Bnei Yisroel by birth, *of the tribe of Benjamin, *a speaker of Lashon HaKodesh, Ivrit of Ivrit-speaking parents; a Hebrew of Hebrews (note:)II Cor.11:22(:note), *with regard to the Torah, from the kat haPerushim Act strkjv@23:6; strkjv@26:5, *

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@Philippians:3:8 @ But even more so, I consider all to be loss on account of the excellency of the da'as of Rebbe, Melech HaMoshiach Yehoshua Adoneinu [3:10; Yirmeyah strkjv@9:23-24], on account of whom all things I suffered loss and I consider them as nothing, in comparison, that I may gain Rebbe, Melech HaMoshiach [Tehillim strkjv@73:25],

orthjbc@Philippians:3:9 @ and be found in him, not having my own Tzedek (note:)self-achieved righteousness, a self-righteousness(:note) based on chumra legalism [a misinterpretation of the Torah], but the Tzedek [Yirmeyah strkjv@33:16] through emunah [Romans.3:21-22] in Rebbe, Melech HaMoshiach, the Tzidkat Hashem based upon emunah [Bereshis strkjv@15:6; Rom.9:30].

orthjbc@Philippians:3:10 @ I want to have da'as of Rebbe, Melech HaMoshiach, and of the gevurah (note:)power(:note) of his Techiyas haMesim and the devekut attachment to G-d of Moshiach's innuyim sufferings -- strkjv@1:29;Romans.8:17; Galatians.6:17, being formed into the mode of being of Moshiach's death [death to the sinful Olam Hazeh and the unregenerate basar--Rom.6:3-5],

orthjbc@Philippians:3:12 @ Not that already I oispoyel (note:)achieved, obtained(:note) or already have been made shleimut, but I pursue this tochnit master plan that I may lay hold of [I Tim.6:12,19 cf.Php strkjv@2:6] that for which I was laid hold of by Rebbe, Melech HaMoshiach Yehoshua [Act strkjv@9:5-6].

orthjbc@Philippians:3:13 @ Achim b'Moshiach, I do not consider myself to have laid hold (note:)3:12(:note); but one zach thing I do, forgetting the things behind, and stretching forward to the things before,

orthjbc@Philippians:3:16 @ Fort (note:)nevertheless(:note), let us march in line with what we have attained, let us hold to the same [Galatians.6:16].

orthjbc@Philippians:3:17 @ Achim b'Moshiach, together be imitators of me [I Cor.4:16; strkjv@11:1]. Take note of the ones walking as you have a mofet (note:)Zech strkjv@3:8(:note) in us [2:5-8,19-30; I Thes.1:7; I Pet.5:3].

orthjbc@Philippians:3:18 @ For many, of whom I was often telling you, and now also I say with weeping, walk as oyvim (note:)enemies(:note) of the Aitz [Devarim strkjv@21:23; strkjv@27:26; Galatians.3:13; I Cor.1:23; Gal.6:12] of Moshiach [2:8].

orthjbc@Philippians:3:19 @ Their destined end [Tehillim strkjv@73:17] is churban (note:)destruction, Gehinnom(:note). Their g-d is their appetite [Romans.16:18], and their kavod, what they glory in, is their bushah shame. Their makhshavot are set on the Olam Hazeh [Rom.8:5-6]. WE ARE BNEI AVRAHAM BY EMUNAH AND OUR TORAT HAEZRAKHUT CITIZENSHIP IS OF THE OLAM HABAH, NOT THE OLAM HAZEH

orthjbc@Philippians:3:20 @ But the torat haEzrakhut (note:)citizenship--see strkjv@1:27(:note) we practice exists in Shomayim [Ephesians.2:6; eb.12:22; Galatians.4:26; strkjv@6:16], from where also we eagerly await a Moshi'a Savior, a Go'el, Adoneinu Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Philippians:4:1 @ So then, my achim ahuvim whom I have a tshuka (note:)longing(:note) for, my simcha and atarah crown--I Thes strkjv@2:19-20, stand firm in Rebbe, Melech HaMoshiach Adoneinu. THE SEFER CHAYYIM [SHEMOT strkjv@32:32,33; TEHILLIM strkjv@69:28; DAN.12:1; REV.3:5; strkjv@13:8; strkjv@17:8; strkjv@20:12,15; strkjv@21:27]

orthjbc@Philippians:4:2 @ I appeal to Euodias and I appeal to Syntyche, think the same thing in Adoneinu.

orthjbc@Philippians:4:3 @ Ken, I ask also you, true yoke-fellow, assist them, who contended alongside me in the Besuras HaGeulah with both Clement and the rest of the fellow po'alim (note:)workers(:note) of mine, whose names are in the Sefer haChayyim. HAVE SIMCHA IN REBBE, MELECH HAMOSHIACH ADONEINU; THE BIAS HAMOSHIACH IS IMMINENT

orthjbc@Philippians:4:4 @ Have simcha in Adoneinu always [2:18; strkjv@3:1; Tehillim strkjv@85:6; strkjv@97:12; Chabakuk strkjv@3:18]; again I will say it. Rejoice!

orthjbc@Philippians:4:5 @ Let your chassidus sobriety be known to kol Bnei Adam; Rebbe, Moshiach Adoneinu is near [Tehillim strkjv@119:151; strkjv@145:18; Hebrews.10:37; James.5:8,9]!

orthjbc@Philippians:4:7 @ and the shalom Hashem [Yeshayah strkjv@26:3; Joh.14:27; Colossians.3:15], surpassing all binah (note:)understanding(:note) will guard your levavot and your makhshavot thoughts in Rebbe, Melech HaMoshiach Yehoshua. THE HITBONANUT IN LINE WITH DEVEKUT; WHAT YOU ARE TO TRACHT CONTEMPLATE WHEN YOUR ARE FARTRACHT INTROSPECTIVE; LET THIS BE YOUR HITBODEDUT QUIET MEDITATION

orthjbc@Philippians:4:9 @ And that which you learned and you received and you heard and you saw in me, practice these [Romans.12:17] and Elohei haShalom [Rom.15:33; strkjv@16:20; I Cor.14:33; I Thes.5:23] will be with you. TODAH RABBAH FOR YOUR MATANOT (note:)GIFTS(:note)

orthjbc@Philippians:4:10 @ I had much simcha in Adoneinu that now at last you blossomed anew so as to think of me, for indeed you were thinking of me, but were lacking opportunity.

orthjbc@Philippians:4:11 @ Not that I refer to lack, for I have learned, in whatever circumstances I am, to be tzufrieden (note:)content(:note) [I Tim.6:6].

orthjbc@Philippians:4:12 @ I have da'as both to be humbled in anavah and I have da'as how to abound in everything. And in all things I have learned what is nistar (note:)concealed(:note), I have learned what it means to be filled and to have hunger, to abound and to have lack.

orthjbc@Philippians:4:13 @ I can do all things in the One empowering me [II Cor.12:10; II Tim.4:7].

orthjbc@Philippians:4:14 @ Fort (note:)nevertheless(:note), you did well in entering into devekut attachment to G-d with me through sharing in my Messianic innuyim sufferings.

orthjbc@Philippians:4:15 @ And also you Philippians have da'as, that in the beginning of the Besuras HaGeulah, when I went out from Macedonia, not one kehillah shared with me in an accounting of expenditures and receipts except you only [II Cor.11:9].

orthjbc@Philippians:4:16 @ Indeed in Thessalonica both once and again you sent to my need.

orthjbc@Philippians:4:19 @ And my G-d will fill every need of yours [Tehillim strkjv@23:1] according to his osher (note:)riches(:note) in Kavod in Moshiach Yehoshua.

orthjbc@Philippians:4:22 @ All the kedoshim send "Shalom" greetings, especially the kedoshim in Caesar [Nero's] household [Php.1:13].

orthjbc@Philippians:4:23 @ The Chen v'Chesed of Adoneinu Rebbe, Melech HaMoshiach Yehoshua be with your neshamah.

orthjbc@Colossians:1:2 @ To the kedoshim in Colossae and the Achim b'Moshiach, the Achim haNe'emanim. Chen v'Chesed Hashem to you and shalom from Elohim Avinu. REBBE, MELECH HAMOSHIACH'S SHLIACH RAV SHA'UL OFFERS TODOT FOR MOSHIACH'S TALMIDIM IN COLOSSAE AND THEIR MESSIANIC KEHILLAH

orthjbc@Colossians:1:3 @ Hodinu l'Hashem (note:)we give thanks to Hashem(:note) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,

orthjbc@Colossians:1:7 @ This you learned from Epaphras, [4:12] our chaver and fellow eved, who is ne'eman (note:)faithful(:note), who is a trusted keli kodesh minister) of Rebbe, Melech HaMoshiach for you.

orthjbc@Colossians:1:10 @ And this is the purpose: that you walk in hitnahagut (note:)conduct(:note) worthy of Adoneinu in every way pleasing to him in every mitzvoh bearing p'ri in the da'as of Hashem,

orthjbc@Colossians:1:12 @ giving todot to Elohim HaAv. THE MA'ASIM (note:)WORKS(:note) OF ELOHIM HAAV AND REBBE, MELECH HAMOSHIACH Elohim HaAv is the One who has qualified you for the share of the allotted nachalah inheritance, Tehillim strkjv@16:5-6 of the kedoshim in Ohr Light; THE BERAKHOT OF THE GEULAH B'MOSHIACH

orthjbc@Colossians:1:13 @ Elohim HaAv is the One who rescued nafsheinu (note:)our souls(:note) from the memshalet dominion of Choshech and transferred us into the Malchut of the Ben haElohim of his ahavah,

orthjbc@Colossians:1:14 @ in whom we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note), the selicha forgiveness of chatoteinu our sins. WHAT CAN WE SAY ABOUT THE PERSON OF MOSHIACH? IS MOSHIACH THE DEMUT LIKENESS OF A HUMAN FORM ON THE KISSEH OF HASHEM YECHEZKEL strkjv@1:26? IS HE THE ADAM KADMON AND MORE? LET ATAR PANUI MINNEI NO PLACE IS EMPTY OF HIM

orthjbc@Colossians:1:16 @ because in him were created all things in Shomayim and on ha'Aretz, the visible things and the invisible things, whether thrones or dominions, whether rulers or authorities, all things through him and for him have been created. (note:)Tehillim strkjv@33:6(:note)

orthjbc@Colossians:1:18 @ and Moshiach is the Rosh [Mishle strkjv@8:22; strkjv@30:4] of the Guf (note:)body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Yeshayah strkjv@53:11; Iyov strkjv@19:25-27], and the Guf is Moshiach's Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent, [Tehillim strkjv@89:27]

orthjbc@Colossians:1:19 @ because Hashem was pleased that all his fullness have its mishkan (note:)tabernacle(:note) in Moshiach,

orthjbc@Colossians:1:21 @ And you, once having been alienated and oyvim (note:)enemies(:note) in the mind by ma'asim hara'im evil deeds,

orthjbc@Colossians:1:25 @ of which I became a keli kodesh [1:23] according to the pekuddat Hashem (note:)stewardship of G-d, his shlichut commission(:note) which was given to me for you, to carry to shlemus wholeness, completion the dvar Hashem--

orthjbc@Colossians:1:28 @ It is Moshiach who is the subject of our hattafah (note:)preaching(:note), warning every man and teaching every man in all chochmah, that we may present every man Bnei Chayil mature in Moshiach.

orthjbc@Colossians:2:1 @ For I want you to have da'as of how great a struggle I have for you and the ones in Laodicea, and as many as have not seen me panim el panim (note:)directly, in person(:note),

orthjbc@Colossians:2:4 @ This I say so that no one may delude you with rhetoric.

orthjbc@Colossians:2:5 @ For, though absent in basar, but present with you in the Ruach Hakodesh, with lev same'ach (note:)glad heart(:note) I am seeing your order and the firmness of your [orthodox Jewish] emunah in Moshiach.

orthjbc@Colossians:2:6 @ Therefore, as you became mekabel Moshiach and received Rebbe Melech HaMoshiach Adoneinu Yehoshua, so let your halichah be in him,

orthjbc@Colossians:2:7 @ having been rooted and built up in Rebbe, Melech HaMoshiach and being firmly founded in the emunah as you were given Messianic [orthodox] lernen [study], abounding in hodayah (note:)thanksgiving(:note).

orthjbc@Colossians:2:8 @ Beware lest there be anyone of you taken captive through hashkafos (note:)philosophy(:note) and empty deceit according to the kabbalah oral tradition of mere men, according to the ikkarim basic principles of the Olam Hazeh and not according to Rebbe, Melech HaMoshiach;

orthjbc@Colossians:2:11 @ In Moshiach also you were circumcised with a Bris Milah not made with human hands, a Bris Milah of the surgically removing of the guf (note:)body(:note) of the basar old fallen and unregenerate nature in the Bris Milah of Moshiach,

orthjbc@Colossians:2:13 @ And you -- being dead in your pesha'im (note:)Yeshayah strkjv@53:8(:note) and your orlat basar uncircumcision of flesh-- he made alive together, you together with Moshiach, having granted you selicha forgiveness for all your pesha'im;

orthjbc@Colossians:2:14 @ having erased the hand-signed certificate of guilt-indebtedness (note:)choiv, debt(:note), the heavenly indictment against us in the maleh chukat haTorah full statute requirement of the Torah, which was against us. Moshiach has done away with this opposing record, having nailed it to the aitz.

orthjbc@Colossians:2:16 @ Therefore, let no one judge you [Goyim] in eating and in drinking or in respect to a yom tov or a rosh chodesh or Shabbos; [Vayikra strkjv@23:2; Divrey Hayamim Alef strkjv@23:31]

orthjbc@Colossians:2:18 @ Let no one deprive you of the prize by delighting in his mystical asceticism and his veneration of malachim and delving into his visions and being vainly puffed up by the machshavot (note:)thoughts(:note) of his basar old nature unrenewed and unregenerated by the Ruach Hakodesh,

orthjbc@Colossians:2:19 @ and not holding on to the Rosh, out of whom all the Moshiach's Guf (note:)Body(:note), being fully supplied and being be'ichud united together through the joints and ligaments, grows with the growth of Hashem. PSEUDO-JEWISH MYSTICAL SOPHISTRY MASKING FALSE DOCTRINE BY USING LEGALISTIC EMPTY FORM TO COUNTERFEIT THE TRUE SUBSTANCE OF MOSHIACH AVAILABLE BY EMUNAH HERE AND NOW

orthjbc@Colossians:2:22 @ The things referred to are all destined to deterioration with use, according to the humanly contrived mitzvot and the humanly contrived chukim (note:)laws(:note) of mere bnei Adam [Yeshayah strkjv@29:13],

orthjbc@Colossians:2:23 @ which things have a superficial appearance of chochmah in self-imposed religion and mystical asceticism and severe physical mortification, but are of no value against the indulgence of the basar (note:)the old nature unrenewed and unregenerated by the Ruach Hakodesh(:note).

orthjbc@Colossians:3:5 @ Therefore, put to death your evarim (note:)members(:note) in the Olam Hazeh: zenut fornication, debauchery, sensuality, zimmah licentiousness, and chamdanut covetousness, which is avodah zarah idolatry.

orthjbc@Colossians:3:7 @ Such was your derech to fier zich (note:)comport oneself(:note), the derech resha'im formerly, when you were living in these things.

orthjbc@Colossians:3:9 @ Do not speak skeker to one another, having disrobed from the Adam hakadmoni (note:)old [unregenerated] humanity(:note) with his ma'asim works,

orthjbc@Colossians:3:10 @ and instead enrobe with the Adam HaChadash (note:)the new humanity(:note), the one being renewed in da'as in accordance with the demut 1:15; Bereshis strkjv@1:26-27; Php strkjv@2:6 of the one having created him.

orthjbc@Colossians:3:11 @ Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or ben chorim, but rather Moshiach is all in all.

orthjbc@Colossians:3:12 @ Therefore, as Bechirim (note:)Chosen ones(:note) of Hashem, kedoshim and ahuvim, enrobe yourselves in tender feelings of rachamanut compassion, mercy, chesed, anavah, shiflut, and savlanut long-suffering,

orthjbc@Colossians:3:13 @ being soivel (note:)bearing with(:note) one another and extending selicha to each other, if it should be that one is murmuring his complaint against another. Just as Adoneinu extended selicha to you, so also you should extend selicha.

orthjbc@Colossians:3:15 @ And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one Guf (note:)Body(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11;]. Let there be todah in your levavot. A WORD TO THE CHAZZANIM AND MESHORORIM SINGERS CALLING FOR ZEMIROS SHABBOS TABLE SONGS AND NUSACH HATEFILLAH PRAYER CHANTS IN THE RUACH HAKODESH

orthjbc@Colossians:3:16 @ Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and hora'ah (note:)teaching(:note) and words of chizuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh soul melodies from the Ruach Hakodesh with gratitude, singing in your levavot to G-d. [Tehillim strkjv@47:7]

orthjbc@Colossians:3:18 @ Nashim (note:)wives(:note), make yourselves accountable to your ba'alim husbands, as is proper in Adoneinu.

orthjbc@Colossians:3:20 @ Yeladim, obey your horim (note:)parents(:note) in all things, for this is well pleasing in Adoneinu.

orthjbc@Colossians:3:21 @ Avot, do not provoke your yeladim, lest they be disheartened.

orthjbc@Colossians:3:22 @ Avadim (note:)servants(:note), each of you obey in all things your adon according to the basar, not with eye service as men-pleasers, but in singleness of lev, with yirat Shomayim.

orthjbc@Colossians:3:23 @ Whatever you do, be po'alim (note:)workers(:note) who work with an attitude from the neshamah as to Adoneinu and not to bnei Adam,

orthjbc@Colossians:3:24 @ having da'as that from Adoneinu you will receive the sachar of the nachalah (note:)alloted inheritance, strkjv@1:12, Tehillim strkjv@16:5-6(:note). Serve Adoneinu Rebbe, Melech HaMoshiach.

orthjbc@Colossians:3:25 @ For the one doing wrong will be repaid for his wrong, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note).

orthjbc@Colossians:4:1 @ Adonim (note:)masters(:note), treat your avadim in a manner that is yashar and even-handed, with the da'as that you also have an Adon in Shomayim. [Vayikra strkjv@25:43,53]

orthjbc@Colossians:4:4 @ Offer this tefillah: that I make known the Besuras HaGeulah as it is necessary for me to speak.

orthjbc@Colossians:4:6 @ May your lashon always be with the Chen v'Chesed Hashem, seasoned with melach (note:)salt(:note), so that you may have da'as how it is necessary for you to answer each one. PIDYON SHEVUIM RANSOMING PRISONERS BY YOUR TEFILLOS; RAV SHA'UL SPEAKS OF HIS BEHELFERS HELPERS, TWO OF WHOM ARE AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA

orthjbc@Colossians:4:7 @ Tychicus will tell you all the news about me; he is a beloved Ach b'Moshiach and a keli kodesh who is ne'eman (note:)faithful(:note), a chaver and fellow eved in Adoneinu.

orthjbc@Colossians:4:9 @ With Onesimus, the Ach b'Moshiach, ne'eman and a beloved chaver, one of your kehillah, Tychicus will make known the things here.

orthjbc@Colossians:4:10 @ Aristarchus, my fellow prisoner, sends you "shalom" greetings. Also Markos, cousin of Bar-Nabba. You have received word klapei (note:)concerning(:note) Markos. If he should come to you, give him a kabbalat panim reception and be mekarev to him.

orthjbc@Colossians:4:11 @ Also Yehoshua, the one being called Justus. These [Aristarchus, Markos, and Justus] are the only Messianic Jews among my fellow po'alim (note:)workers(:note) in the Malchut Hashem. They became to me an encouragement.

orthjbc@Colossians:4:12 @ Epaphras sends you "shalom" greetings. He is also a member of your kehillah, an eved of Rebbe, Melech HaMoshiach Yehoshua, always davening, always agonizing for you in his tefillos, that you might stand Bnei Chayil mature and be fully assured in all the ratzon Hashem.

orthjbc@Colossians:4:13 @ For I give solemn edut for him that he has toiled much for you and for the ones in Laodicea and for the ones in Hieraopolis.

orthjbc@Colossians:4:16 @ And whenever this iggeret Hakodesh (note:)holy epistle(:note) is read before you, make sure also that it is read in the Moshiach's Brit Chadasha Kehillah of the Laodiceans, and also you should read the iggeret Hakodesh of the Laodiceans.

orthjbc@Colossians:4:17 @ And say to Archippus,"Give attention to the avodas kodesh ministry which you received in Adoneinu, that you fulfill it."

orthjbc@Colossians:4:18 @ This is my hand-signed shalom greeting, Sha'ul's. Remember my kaval (note:)chain/fetter(:note). Chen v'Chesed Hashem be with you.

orthjbc@1Thessalonians:1:1 @ From Sha'ul and Silvanus (note:)Sila(:note) and Timotiyos. To the kehillah of the inhabitants of the city of Thessalonika, the kehillah in Hashem, in Elohim HaAv and in Rebbe, Melech HaMoshiach Adoneinu Yehoshua. Chen v'Chesed Hashem and Shalom Hashem to you. HODINU L'HASHEM FOR THE KEHILLAH'S EMUNAH AND MOFET

orthjbc@1Thessalonians:1:3 @ in our tefillos recalling before our G-d and Avinu your work of emunah, your labor of ahavah (note:)agape(:note), and your perseverance of tikvah in Rebbe, Melech HaMoshiach Adoneinu Yeshoshua,

orthjbc@1Thessalonians:1:8 @ For from you the Dvar Hashem has resounded not only in Macedonia and in Achaia, but also in every place to which your emunah b'Hashem (note:)faith in G-d(:note) has gone forth, with the result that we have no need to say anything. GOYIM TURNING FROM AVODAH ZARAH TO AWAIT THE BIAS HAMOSHIACH

orthjbc@1Thessalonians:2:2 @ On the contrary, having suffered before and having been shamefully persecuted (note:)as you know(:note) in Philippi, we had the chozek b'Eloheynu strength in our G-d to speak to you the Besuras HaGeulah of Hashem in the face of tzorrim rabbim great and oppressive enemy opposition.

orthjbc@1Thessalonians:2:3 @ For our appeal, our edut (note:)testimony(:note), does not spring from toyus or meshuga delusion or from tum'a uncleanness or from remiyah guile, deceit.

orthjbc@1Thessalonians:2:4 @ On the contrary, in this way we speak: as persons examined and approved by G-d to be entrusted with the Besuras HaGeulah of Hashem, as striving to please not men but Hashem who tests, who examines, our levavot.

orthjbc@1Thessalonians:2:5 @ Nor did we ever come with divrei chanuppah (note:)words of flattery(:note), as you know, nor with pretext for chamdanut greed-- Hashem 'ed! G-d is my witness!--

orthjbc@1Thessalonians:2:6 @ nor seeking kavod from men, neither from you nor from others.

orthjbc@1Thessalonians:2:8 @ Thus having yearned for you, it was our good pleasure to share with you not only the Besuras HaGeulah of Hashem, but also our very lives, because you became beloved chaverim to us.

orthjbc@1Thessalonians:2:9 @ For remember, Achim b'Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (note:)Proclamation, Kyrygma(:note) to you of the Besuras HaGeulah of Hashem.

orthjbc@1Thessalonians:2:10 @ You were edim (note:)witnesses(:note) and so is Hashem, with what kodesh and tzedek and tamim manner of shomer masoret religious devotion we acted toward you ma'aminim b'Moshiach,

orthjbc@1Thessalonians:2:12 @ exhorting you with divrei chizuk and comforting you, addressing you with solemn edut (note:)testimony(:note) that you let your derech way of life, your hitnahagut conduct, be to fier zich comport oneself in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.

orthjbc@1Thessalonians:2:13 @ And for this reason also we constantly offer todot to Hashem that when you received (note:)as authoritative teaching, as Ani Maamin(:note) the Dvar Hashem, the Word of Hachrazah Proclamation from us, you received it not as the dvar haBnei Adam but, as it actually is, the Dvar Hashem, which also is at work in you who have emunah.

orthjbc@1Thessalonians:2:14 @ For you became imitators, chaverim, of the kehillot Hashem in Moshiach Yehoshua which are in Y'hudah, because you also were similarly persecuted by your own landsmannschaften, just as also they were by the ones in Y'hudah,

orthjbc@1Thessalonians:2:15 @ even the ones who killed [Moshiach] Adoneinu Yehoshua and killed the Nevi'im and persecuted us [Shluchim] severely. Indeed, they are not pleasing Hashem and are hostile to kol Bnei Adam,

orthjbc@1Thessalonians:2:19 @ For who is our tikvah or simcha or 'ateret to glory in before Adoneinu Yehoshua at His Parousia, at the Bias Moshiach--is it not you?

orthjbc@1Thessalonians:3:1 @ Therefore, when we could no longer endure it, we resolved to be left behind alone in Athens.

orthjbc@1Thessalonians:3:3 @ This was for the tachlis that no one be unsettled because of ES TZARAH. For you yourselves have da'as that we have a divine calendar date with ES TZARAH.

orthjbc@1Thessalonians:3:4 @ For hinei when we were with you we kept telling you beforehand that we were going to suffer redifah (note:)persecution(:note), just as also it came to pass, of which you have da'as.

orthjbc@1Thessalonians:3:6 @ But, just now, when Timotiyos has come to us from you and has brought us good news of your [correct orthodox Jewish] Emunah and your ahavah (note:)agape(:note) and that you always have zochrim tovim good memories of us, yearning to see us, just as we yearn to see you.

orthjbc@1Thessalonians:3:8 @ For now we have Chayyim if you have a firm standing and remain ne'emanot (note:)faithful(:note) in Hashem.

orthjbc@1Thessalonians:3:10 @ as, yomam valailah, we are davening with all birtzinut (note:)earnestness(:note) in order to see your panim and to make complete what is lacking in your [orthodox Jewish] emunah?

orthjbc@1Thessalonians:3:11 @ And may Eloheynu and Avinu, may Hashem Himself and Adoneinu Yehoshua direct our way to you;

orthjbc@1Thessalonians:3:12 @ And may Hashem cause you to grow and to overflow and abound in ahavah (note:)agape(:note) for one another and for kol Bnei Adam, just as also we have ahavah agape for you,

orthjbc@1Thessalonians:3:13 @ with this tachlis: to establish your levavot faultless in kedusha (note:)holiness(:note) in the presence of Hashem and Avinu at the Bias of Adoneinu Yehoshua with all His Kedoshim. Omein.

orthjbc@1Thessalonians:4:1 @ Lemaskana (note:)finally(:note), Achim b'Moshiach, we ask and exhort you in Adoneinu Yehoshua, in order that, just as you received as authoritative tradition from us how it is necessary for you to fier zich comport oneself in your derech way of life and to please Hashem just as you in fact are carrying on your hitnahagut, so you should abound more and more.

orthjbc@1Thessalonians:4:2 @ For you know what mitzvot (note:)commandments(:note) we gave you through [Moshiach] Adoneinu Yehoshua.

orthjbc@1Thessalonians:4:3 @ For this is the ratson Hashem (note:)the will of G-d(:note), your kedusha holiness, your consecration, that you abstain from zenut fornication,

orthjbc@1Thessalonians:4:4 @ that each one of you [as kedoshim] have da'as of how to control your own k'li (note:)vessel(:note) in kedusha and kavod,

orthjbc@1Thessalonians:4:6 @ that no man commit pesha and take advantage of one of his Achim b'Moshiach in this [sexual] matter, because Hashem is the Nokem (note:)Avenger(:note) concerning all these things, just as also we told you before and warned you.

orthjbc@1Thessalonians:4:7 @ For [as far as our bechirah (note:)election(:note) is concerned], Hashem did not summon us for sexual tu'ma uncleanness but in kedusha holiness.

orthjbc@1Thessalonians:4:8 @ Therefore, the one rejecting this mitzvah (note:)commandment(:note) does not reject man but Hashem who gives to you His Ruach Hakodesh.

orthjbc@1Thessalonians:4:9 @ Concerning the matter of ahavah shel achvah (note:)brotherly love(:note), you have no need that we write you, for you yourselves are limudei Elohim taught of G-d to have ahavah agape one to another.

orthjbc@1Thessalonians:4:10 @ For indeed this you do toward all the Achim b'Moshiach in all of Macedonia. But in this we exhort you, Chaverim, to abound more and more. YOSHEVIM NEED A PARNASAH IF THEY ARE NOT SUPPORTING THEIR MISHPOCHAH

orthjbc@1Thessalonians:4:11 @ And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (note:)commandments(:note) we gave you.

orthjbc@1Thessalonians:4:12 @ The tachlis is that the way your fier zich (note:)comport oneself(:note) in your derech way of life be conducted properly toward outsiders and that you might not be nitzrach needy. THE BIAS MOSHIACH: WILL ANY MA'AMINIM BE LEFT OUT?

orthjbc@1Thessalonians:4:13 @ We do not want you lack da'as, chaverim, concerning those who have "fallen asleep." The tachlis is that you not have agmat nefesh (note:)grief(:note) like the rest, who do not have tikvah.

orthjbc@1Thessalonians:4:15 @ For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bias Moshiach Adoneinu, may in no way be kodem (note:)preceding(:note) those who have fallen asleep.

orthjbc@1Thessalonians:4:16 @ For Adoneinu Himself, at the signal, at the voice of the Sar haMalachim (note:)the Archangel(:note), and at the shofar blast of Hashem, shall come down from Shomayim heaven; and the mesim in Moshiach shall rise from the dead first.

orthjbc@1Thessalonians:4:17 @ Then [next in sequence], we who are alive and who have been left behind simultaneously with them shall be snatched up in the ananim (note:)clouds(:note) to meet Adoneinu in the air. And so always with Adoneinu we shall be.

orthjbc@1Thessalonians:4:18 @ Therefore, give chozek (note:)strength(:note) and speak divrei chizuk words of encouragement, comforting one another with these words.

orthjbc@1Thessalonians:5:1 @ But concerning the ittim (note:)times(:note) and the zmanim seasons, Chaverim, you have no need for you to have anything in writing.

orthjbc@1Thessalonians:5:3 @ Whenever they say, "Shalom and Bittachon!" then sudden churban (note:)destruction(:note) will come upon them like the chevlei ledah birth pangs of the isha with a child in her womb. And they can certainly not escape.

orthjbc@1Thessalonians:5:5 @ For all of you are Bnei Ohr and Bnei Yom; we are not of the Lailah nor of the Choshech.

orthjbc@1Thessalonians:5:6 @ Therefore, let us not "sleep" as the rest, but let us keep awake with zililut da'as (note:)sober-mindedness(:note).

orthjbc@1Thessalonians:5:7 @ For the ones sleeping sleep balailah and the ones indulging in shichrut (note:)drunkenness(:note) indulge in shichrut balailah.

orthjbc@1Thessalonians:5:8 @ But we, being Bnei Yom, let us be bnei zililut da'as (note:)sons of sober-mindedness(:note), having clothed ourselves with the choshen breastplate of emunah and ahavah agape and as a KOVAH YESHAYAH strkjv@59:17 the tikvah of Yeshu'at Eloheynu.

orthjbc@1Thessalonians:5:9 @ Because Hashem did not appoint us to chori af (note:)the burning wrath(:note) but to the attainment of Yeshu'at Eloheynu through Adoneinu, Moshiach Yehoshua.

orthjbc@1Thessalonians:5:10 @ He is the one who died on our behalf al menat (note:)in order that(:note) whether we are [living] and awake or [passed away] and sleeping, we may live together with Moshiach.

orthjbc@1Thessalonians:5:11 @ Therefore, give chozek (note:)strength(:note) and encouragement, building up one another, as indeed you are doing. ON BATLANIM BEGINNING TO GAIN HAVANAH OF THE WORK OF HASHEM

orthjbc@1Thessalonians:5:12 @ Now we ask you, Achim b'Moshiach, to have havanah (note:)understanding(:note) and discern the ones laboring among you who are your Mashgichim Ruchaniyim Spiritual Overseers in Adoneinu, the ones who admonish and warn you.

orthjbc@1Thessalonians:5:13 @ And express chibbah (note:)esteem(:note) toward them most exceedingly in ahavah agape, because of their work. Among yourselves, live in shalom bayis family peace. WARNING AGAINST BATULLA IDLENESS

orthjbc@1Thessalonians:5:15 @ See that no one returns ra'ah for ra'ah, but always pursue haTov both for one another and for all.

orthjbc@1Thessalonians:5:20 @ Do not reject nevu'ot (note:)prophecies(:note).

orthjbc@1Thessalonians:5:23 @ And now Elohei haShalom wholly set you apart as kedoshim and may your whole ruach and nefesh and basar be reserved without blame at the Bias of Moshiach Adoneinu Yehoshua.

orthjbc@1Thessalonians:5:24 @ Ne'eman (note:)Faithful(:note) is the One who summons you to your keri'ah calling. He will do it.

orthjbc@1Thessalonians:5:26 @ Greet all the Achim b'Moshiach with a neshikat kedoshah.

orthjbc@1Thessalonians:5:27 @ By Adoneinu, I solemnly give you the mitzvah that this letter has to be read to all the Achim b'Moshiach.

orthjbc@1Thessalonians:5:28 @ The Chen v'Chesed of Adoneinu, Rebbe, Melech HaMoshiach Yehoshua, be with you.

orthjbc@2Thessalonians:1:1 @ From Sha'ul and Silvanus (note:)Sila(:note) and Timotiyos. To the kehillah of the inhabitants of the city of Thessalonika in Hashem, in Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

orthjbc@2Thessalonians:1:2 @ Chen v'Chesed Hashem to you and Shalom from Elohim Avinu and Rebbe Melech HaMoshiach Yehoshua Adoneinu. HODINU L'HASHEM FOR THE KEHILLAH'S GROWING EMUNAH AND AHAVAH IN FACE OF REDIFOT AND TZOROS

orthjbc@2Thessalonians:1:3 @ With continuous todot we ought to make berachot to Hashem concerning you, Achim b'Moshiach, as is fitting, because your emunah is increasing abundantly and the ahavah (note:)agape(:note) every one of you has for the other is growing.

orthjbc@2Thessalonians:1:7 @ and to recompense you, the ones suffering tzarah (note:)tribulation(:note), with revachah relief along with us at the Apocalypse of [Moshiach] Yehoshua Adoneinu from Shomayim with the malachim of his oz power

orthjbc@2Thessalonians:1:8 @ BELAHAVEI AISH (note:)"in flaming fire" YESHAYAH strkjv@66:15(:note), giving Onesh to the ones not knowing Hashem and to the ones not obeying the Besuras HaGeulah of [Moshiach] Yehoshua Adoneinu.

orthjbc@2Thessalonians:1:9 @ These are the ones who will pay an Onesh of Avaddon Olam (note:)Eternal Destruction [Gehinnom](:note) away from the Shechinah of Hashem UMEHADAR GE'ONO "and from the splendor of his majesty" --YESHAYAH strkjv@2:19,

orthjbc@2Thessalonians:1:10 @ when He comes to be glorified in His kedoshim and to be marveled at in all the ma'aminim [in Moshiach] because our martyr's witness to you was believed in YOM HAHU (note:)"that Day" YESHAYAH strkjv@2:11(:note).

orthjbc@2Thessalonians:1:12 @ al menat (note:)in order that(:note) ha-Shem the Name of Adoneinu Yehoshua may be glorified in you, and you, in him [Moshiach], according to the unmerited Chen v'Chesed of Eloheynu and Moshiach Yehoshua Adoneinu.

orthjbc@2Thessalonians:2:1 @ We ask you, Achim b'Moshiach, concerning the Bias Moshiach (note:)the Arrival/Coming of Moshiach(:note) Yehoshua Adoneinu and our being gathered together to him [Moshiach],

orthjbc@2Thessalonians:2:2 @ that you not become too hastily disturbed from your mental composure nor frightened either by a ruach or by a dibbur (note:)saying(:note) or by a iggeret letter, as if from us, saying that the YOM Hashem AMOS strkjv@5:18 has come.

orthjbc@2Thessalonians:2:3 @ Let no one in any way lead you astray, because, unless the Mered (note:)Rebellion(:note), the [Anti-Moshiach] Shmad, the Ma'al Defection, the Azivah Desertion, comes rishonah first, and the Apocalypse of the Ish haMufkarut Man of Lawlessness, the Ish haChatta'ah Ben haAvaddon Man of Sin, Son of Destruction is unveiled...

orthjbc@2Thessalonians:2:4 @ I'm referring to the one setting himself against and exalting himself AL KOL EL (note:)DANIEL strkjv@11:36(:note), above all that are given the appellation "El" or "avodat Hashem," with the result that he sits down in G-d's own Beis Hamikdash, proclaiming that he himself is Elohim YECHEZKEL strkjv@28:2...

orthjbc@2Thessalonians:2:7 @ For the sod haMufkarut (note:)mystery of lawlessness(:note) is already working; only he who restrains just now will do so until he is taken out of the way.

orthjbc@2Thessalonians:2:8 @ And then the Ish haMufkarut, the Lawless One, will be revealed, whom HaAdon [Yehoshua] will destroy by the RUACH (note:)YESHAYAH strkjv@11:4(:note) of His mouth and will wipe out at the epiphany of his Bias Parousia.

orthjbc@2Thessalonians:2:10 @ and with all deception of resha (note:)wickedness(:note) for those who are perishing, because they did not accept the ahavat haEmes so that they be delivered.

orthjbc@2Thessalonians:2:12 @ This is for the purpose of condemning to Onesh all the ones who have no emunah in haEmes, but instead have had delight in resha. THE BECHIRAH OF THE BIKKURIM FOR THE GEULAH AND THE FAITHFUL SHOMRIM OF MOSHIACH'S TORAH

orthjbc@2Thessalonians:2:14 @ This is haEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@2Thessalonians:2:16 @ Now may haMelech haMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (note:)agape(:note), and has granted us nechamat olam eternal encouragement and tikvah tovah good hope by the unmerited Chesed of Hashem--

orthjbc@2Thessalonians:3:3 @ But Ne'eman is Hashem who gives you chozek (note:)strength(:note) and is shomer over you, guarding you from the Evil One.

orthjbc@2Thessalonians:3:6 @ Now we charge you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, to shun association with every one of the Achim b'Moshiach who follows the derech habatlanim (note:)way of idlers(:note) and walks not according to Moshiach's torah that was handed over and transmitted to you and which you received from us.

orthjbc@2Thessalonians:3:7 @ For you yourselves know how it is necessary to imitate us as a mofet, a role model, because we were not batlanim among you.

orthjbc@2Thessalonians:3:8 @ Nor did we eat lechem (note:)food(:note) from anyone gratis, but in labor and exertion lailah v'yomah we were working for the tachlis of not weighing down any one of you;

orthjbc@2Thessalonians:3:10 @ For even when we were with you, this we used to direct you: that if anyone will not be a melachah (note:)worker(:note), neither let him be an ochel eater.

orthjbc@2Thessalonians:3:11 @ For we hear that some among you are leading the life of a batlan (note:)loafer(:note), not being busy with a parnasah, but being busybodies with hitarevut meddlesomeness.

orthjbc@2Thessalonians:3:12 @ Now such persons we are directing and exhort in Moshiach Yehoshua Adoneinu to work with quietness that they may eat their own lechem.

orthjbc@2Thessalonians:3:14 @ But if anyone does not obey the gzeira (note:)injunction(:note) in this iggeret letter, take special notice of that one; do not associate with him, for the purpose of stirring him with a sense of bushah shame.

orthjbc@2Thessalonians:3:15 @ And do not consider (note:)him(:note) an an oyev enemy but warn him as an ach b'Moshiach. FINAL TEFILLAH

orthjbc@2Thessalonians:3:18 @ The unmerited Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua be with you all.

orthjbc@1Timothy:1:2 @ To Timotiyos [Act strkjv@16:1], a true born ben baEmunah (note:)son in the faith(:note). Chesed Hashem, Rachamim Hashem, and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. WARNING AGAINST TORAH ACHERET

orthjbc@1Timothy:1:4 @ nor to focus on aggadah [Titus strkjv@1:14] and endless toledot (note:)genealogies(:note) which give rise to useless speculations in contrast to Hashem's immun training in emunah.

orthjbc@1Timothy:1:6 @ Some people [1:3] have missed the mark and deviated from these things to hevel (note:)vanity(:note), to divrei havohu words of emptiness.

orthjbc@1Timothy:1:7 @ Wanting to be rabbonim of the Torah, they understand neither what they are talking about nor the things about which they so confidently make doctrinal assertions.

orthjbc@1Timothy:1:8 @ But we know that the Torah is beneficial if anyone uses it according to the Torah-true manner of Moshiach's Judaism.

orthjbc@1Timothy:1:9 @ Knowing this: that the Torah is not intended for the anshei tzedek but for the mufkarim (note:)lawless(:note) and the poshe'im the ones transgressing/ rebelling, those without yirat Shamayim and chatta'im sinners, osei to'eva doers of abomination, nevalah profane, rotzchei av va'em murderers of father and mother--Shemot strkjv@21:15, and meratzchim murderers

orthjbc@1Timothy:1:10 @ zanayim (note:)fornicators(:note), shochvei zachar homosexuals, gonvei nefesh kidnapper/slave dealers--Shemot strkjv@21:16 shakranim liars, nishba'im lasheker perjurers and whatever else opposes Moshiach's orthodox Jewish teaching

orthjbc@1Timothy:1:11 @ according to the Besuras HaGeulah kavod haElohim ham'vorach (note:)the Good News of Redemption of the glory of the blessed G-d(:note) with which I was entrusted. MODEH ANI FOR RACHAMIM IN THE RABBANUT OF MOSHIACH

orthjbc@1Timothy:1:12 @ Modeh ani (note:)I give thanks(:note) to the one having empowered me, Rebbe Melech HaMoshiach Yehoshua Adoneinu, because he considered me chayil [worthy, Ruth strkjv@2:1; Mishle strkjv@31:10], having appointed me to the rabbanut of Moshiach Messianic ministry.

orthjbc@1Timothy:1:13 @ Previously being one guilty of chillul Hashem (note:)blasphemy(:note), redifah persecution, and [religious] terrorism; fort nevertheless, I received rachamim mercy, because I acted in ignorance in the absence of emunah.

orthjbc@1Timothy:1:14 @ And the Chen vaChesed Adoneinu super-abounded with emunah and ahavah in Rebbe Melech HaMoshiach Yehoshua.

orthjbc@1Timothy:1:16 @ But because of this, I received rachamim that in me, the foremost, Moshiach Yehoshua might display all savlanut (note:)long suffering/patience(:note), making me a mofet model to the ones about to have bittachon trust in Moshiach, resulting in Chayyei Olam.

orthjbc@1Timothy:1:17 @ Now to haMelech haOlamim, the One who is ein ketz (note:)without end(:note), Whom no eye has seen, Adonoi echad, be honor v'hatiferet mayhaolam v'ad haolam and glory forever. Omein.

orthjbc@1Timothy:1:18 @ This mitzva (note:)1:3(:note) I commit to you, beni Timotiyos, according to hanevu'ot the prophecies--4:14 made previously about you, that by them you might war the good warfare,

orthjbc@1Timothy:2:1 @ I urge, therefore, of first importance, tefillah (note:)prayer(:note), techinnah supplication, tefillah prayer, bakkashot petitions, and todot thanksgivings be made on behalf of kol bnei Adam all men,

orthjbc@1Timothy:2:2 @ on behalf of malchei eretz (note:)kings(:note) and on behalf of all the ones in authority, that we may lead a life of chayei menuchah life of rest in all chassidus piety and yirat Shamayim reverence.

orthjbc@1Timothy:2:4 @ who wants kol bnei Adam to have Yeshu'at Eloheynu (note:)the Salvation of our G-d(:note) and to come to da'as Emes a knowledge of the truth.

orthjbc@1Timothy:2:5 @ For Adonoi echad hu (note:)there is one G-d(:note) and there is also melitz echad one mediator, Iyov strkjv@33:23, Yeshayah strkjv@43:27; cf. Devarim strkjv@5:5,22-31, one mochiach one arbitrator--Iyov strkjv@9:33, one sarsur agent between Hashem and kol bnei Adam, the Ben Adam Moshiach Yehoshua,

orthjbc@1Timothy:2:6 @ the one who gave his nefesh [Yeshayah strkjv@53:10-12] as a kapparah, a pidyon (note:)ransom(:note), on behalf of all. The edut testimony of this was given at the right time.

orthjbc@1Timothy:2:8 @ I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (note:)holy hands(:note) without ka'as anger and madon strife. MOSHIACH'S KEHILLAH AND THE MATTER OF TZNIUS AND BALEBATISHE PROPER CLOTHING

orthjbc@1Timothy:3:1 @ Trustworthy is the dvar Emes: if anyone aspires to the congregational office of Mashgiach Ruchani (note:)Spiritual Overseer(:note) over the edat Hashem congregation of G-d, he desires a good task.

orthjbc@1Timothy:3:2 @ It is necessary, therefore, for the congregational Mashgiach Ruchani to be without reproach, ba'al isha echat (note:)husband of one wife(:note), mistaper temperate, a man of seychel, practiced in derech eretz and hachnosas orchim hospitality, skillful as a rabbinic moreh teacher,

orthjbc@1Timothy:3:3 @ not a shikkor (note:)drunkard(:note) indulging in much wine, not violent but forbearing and eidel gentle, not a ba'al machloket quarrelsome person, not a gelt-loving kamtzon miser.

orthjbc@1Timothy:3:5 @ Now if anyone does not know how to manage his own bais, how will he give oversight to the Kehillah of Hashem?

orthjbc@1Timothy:3:6 @ He must not be a neophyte in the emunah [of Moshiach], lest, having become a ba'al gaavah (note:)a haughty person(:note), he might fall into the din Hasatan the judgment/verdict of the Adversary.

orthjbc@1Timothy:3:7 @ Now it is necessary also for him to have a shem tov (note:)good name(:note) with the outsiders, lest he might fall into reproach and a mashchit trap of Hasatan. THE AVODAS HAKODESH OF MOSHIACH'S SHAMMASHIM

orthjbc@1Timothy:3:8 @ Shammashim similarly must be respectable men of derech eretz, not double-tongued, the shammash not a shikkor (note:)drunkard(:note) indulging in much wine, not a lover of dishonest gain,

orthjbc@1Timothy:3:11 @ Nashim (note:)women(:note) serving as shammashim similarly must be respectable, not yentas with mouths of lashon hora and rechilus evil gossip, but nashim who are mistapekot temperate, ne'emanot faithful in all things.

orthjbc@1Timothy:3:12 @ Let the shammashim be ba'alei isha achat (note:)one wife husbands(:note), managing well their banim and their own battim households.

orthjbc@1Timothy:3:13 @ For the ones having served well in the avodas hakodesh of shammashim acquire for themselves a good standing and much bittachon in emunah in Moshiach Yehoshua. THE SOD OF CHASSIDUS IN MOSHIACH

orthjbc@1Timothy:3:15 @ if I delay, you may know how one's hitnahagut (note:)conduct(:note) ought to be in the Bais Hashem, which is the Adat haEl Chai the Community of the Living G-d, the ammud pillar and yesod foundation of HaEmes.

orthjbc@1Timothy:4:2 @ through the tzevi'ut (note:)hypocrisy(:note) of ones [morim] speaking sheker, the matzpun of whom is seared as with a branding iron.

orthjbc@1Timothy:4:3 @ Such will forbid nisu'im (note:)marriage(:note), commanding hinnazerut abstinence from that which Hashem created for partaking with todah by the ma'aminim in Moshiach and by the ones who know haEmes,

orthjbc@1Timothy:4:6 @ By presenting these things to the achim [in Moshiach] you will be a good k'li kodesh (note:)minister(:note) of Moshiach Yehoshua, you will be one nourished with the divrei haEmunah and the torah yeshara straight teaching which you have followed.

orthjbc@1Timothy:4:10 @ For to this end we labor and strive at the melocha (note:)task(:note), because we have set tikvateynu in the EL CHAI [Yehoshua strkjv@3:10] who is Moshi'a Savior of kol Bnei Adam, that is, the ma'aminim [in Moshiach].

orthjbc@1Timothy:4:12 @ Let no one despise your youth, but become a mofet (note:)example(:note) for the ma'aminim [in Moshiach] in loshon speech, in hitnahagut conduct, in ahavah, in emunah, and in lev tahor.

orthjbc@1Timothy:4:14 @ Do not neglect the mattanah (note:)gift(:note) in you which was given to you by means of nevu'ah prophecy with the s'michah administered by the Ziknei haKehillah.

orthjbc@1Timothy:5:4 @ But if any almanah has banim or bnei banim, let the banim or bnei banim learn first to show yirat Shamayim vis a vis their own bais and to render recompense to the horim (note:)parents(:note), for this is acceptable in the sight of Hashem.

orthjbc@1Timothy:5:5 @ Now the true almanah, left alone, has set her tikvah on Hashem and continues in her techinnah [2:1] and her tefillos yomam valailah.

orthjbc@1Timothy:5:6 @ But the one living in hedoniyut (note:)hedonism(:note) has died while living.

orthjbc@1Timothy:5:8 @ But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah [of Moshiach] and is worse than an Apikoros (note:)skeptic, a kofer, unbeliever(:note).

orthjbc@1Timothy:5:9 @ Let an almanah be enrolled on the [kehillah support] list if she is not less than sixty years old, nesu'ah l'ish echad (note:)a one-man wife(:note),

orthjbc@1Timothy:5:13 @ And at the same time also they learn atzlut (note:)idleness(:note), going around house to house, and not only idle but also rachlaniyot gossipmongers, platke-machers and busybodies, speaking things they ought not.

orthjbc@1Timothy:5:14 @ Therefore, I counsel younger almanot to proceed with nisu'im (note:)marriage(:note), to bear banim, to manage the bais, giving no occasion to the mitnagged opponents, antagonist to reproach us.

orthjbc@1Timothy:5:15 @ For already some almanot have turned aside to follow Hasatan.

orthjbc@1Timothy:5:16 @ If any ma'aminah (note:)believing woman(:note) has in her mishpochah family almanot, let her assist her almanot and let not Moshiach's Kehillah be burdened, that indeed Moshiach's Kehillah may assist the ones who are true almanot.

orthjbc@1Timothy:5:19 @ Do not receive an accusation against a Zaken (note:)Elder(:note), unless on the PI SHNI EDIM O AL PI SHLOSHA EDIM "TESTIMONY OF TWO OR THREE WITNESSES" --DEVARIM strkjv@19:15.

orthjbc@1Timothy:5:22 @ Give s'michah quickly to no one nor participate in the cha'taim (note:)sins(:note) of others; keep yourself tahor.

orthjbc@1Timothy:5:23 @ No longer drink only mayim, but use a little yayin because of your stomach and your frequent illnesses.

orthjbc@1Timothy:6:2 @ And let the ma'aminim [in Moshiach] that have adonim not disrespect their masters, because their adonim are achim, but let them all the more render service to them because the ones receiving benefit from their sherut hatov are ma'aminim in Moshiach and ahuvim. ON THOSE WHO ARE TRUE ASHIRIM IN MOSHIACH Teach and exhort these things.

orthjbc@1Timothy:6:3 @ If anyone teaches heterodoxy (note:)a doctrine that has a chiluk or difference(:note) and does not agree with the orthodox Jewish teaching of Yehoshua the Moshiach Adoneinu and with torah conforming to chassidus,

orthjbc@1Timothy:6:7 @ For we brought nothing into Olam Hazeh, neither are we able to carry anything out of it,

orthjbc@1Timothy:6:9 @ But the ones desiring to be ashirim (note:)rich men(:note) fall into nissayon temptation and into a mashchit trap--Yirmeyeh strkjv@5:26 and into many foolish and destructive ta'avot lusts which plunge men into cherem and Avaddon destruction.

orthjbc@1Timothy:6:10 @ For the ahavat hakesef (note:)love of money(:note) is the shoresh root of kol hara'ot all evils, which some, craving, were thereby led away from the emunah of Moshiach and pierced themselves with many machovim sorrows. THE GOOD FIGHT OF EMUNAH IN MOSHIACH

orthjbc@1Timothy:6:12 @ Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the edut tovah (note:)good witness(:note) before edim rabbim many witnesses.

orthjbc@1Timothy:6:13 @ I charge you before Hashem, the one giving Chayyim to all things, and before Moshiach Yehoshua, the one having testified before Pontius Pilate the edut hatovah (note:)good witness(:note),

orthjbc@1Timothy:6:14 @ I charge you to keep the mitzva [of Moshiach] spotless, irreproachable, until the appearing of Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@1Timothy:6:16 @ To the One who is alone Almavet (note:)immortal(:note), dwelling in Ohr unapproachable, whom no man among bnei Adam saw, neither is able to see, lo hakavod v'hagevurah l'olam va'ed. Omein.

orthjbc@1Timothy:6:17 @ Charge the ashirim in Olam Hazeh not to walk in gaa'vah (note:)pride(:note) and high mindedness, neither to put their tikvah hope in the uncertainty of their riches but on Hashem who richly grants us all things for enjoyment.

orthjbc@1Timothy:6:18 @ Charge the ashirim to do haTov, to be rich in ma'asim tovim, to demonstrate rochav lev (note:)generosity(:note) and willingness to do gemilus chesed,

orthjbc@1Timothy:6:20 @ O Timotiyos, the pikkadon (note:)deposit(:note) [of Moshiach's torah] entrusted to you, guard, turning away from the profane empty utterances and oppositions of the falsely named [or pseudo-Jewish--1:7] Da'as Knowledge,

orthjbc@2Timothy:1:2 @ To Timotiyos, beni haahuv (note:)my beloved son(:note). Chesed Hashem, Rachamim Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu. LOYALTY TO THE BESURAS HAGEULAH

orthjbc@2Timothy:1:5 @ I remember your genuine emunah [in Moshiach], which dwelt first in Lois your savtah and in your em, Eunice, and I have been persuaded dwells also in you.

orthjbc@2Timothy:1:8 @ Do not, therefore, be ashamed of the edut of Adoneinu nor of me, his asir (note:)prisoner(:note), but suffer together with me for the Besuras HaGeulah in the koach of Hashem,

orthjbc@2Timothy:1:9 @ the one having granted us Yeshu'at Eloheynu and having called us with a keri'ah kedosha (note:)holy calling(:note), not according to the ma'asim mitzvot of us but according to his own tachlis and chesed having been given to us in Moshiach Yehoshua before Yamim haOlam,

orthjbc@2Timothy:1:15 @ This you know: all the ones in Asia, of whom are Phygelus and Hermogenes, turned away from me.

orthjbc@2Timothy:1:16 @ May Hashem grant rachamim to the bais of Onesiphorus, because often he refreshed me and he was not ashamed of my kaval (note:)fetter/chain(:note).

orthjbc@2Timothy:1:18 @ May Adoneinu grant to him to find rachamim from Hashem in haYom haHu [1:12]. Also, in how many ways while in Ephesus he did avodas hakodesh you know very well.

orthjbc@2Timothy:2:2 @ And what things you heard from me through edim rabbim (note:)many witnesses(:note), these things commit to anashim ne'emanim faithful men of zrizus reliability who will be qualified rabbinic morim to teach others also.

orthjbc@2Timothy:2:4 @ No one on duty as a chaiyal is entangled with the everyday chiloni (note:)secular(:note) affairs of inactive duty, in order that he may please the One who has enlisted him.

orthjbc@2Timothy:2:5 @ And no participant in an athletic tacharut (note:)competition(:note) is crowned unless he competes according to the rules.

orthjbc@2Timothy:2:10 @ Therefore, I endure all things for the sake of the Bechirim (note:)the Chosen ones(:note), in order that they also may obtain the Yeshu'at HaEloheynu in Moshiach Yehoshua with kavod olamim.

orthjbc@2Timothy:2:13 @ If we are not ne'emanim (note:)faithful(:note), he remains ne'eman faithful, for to deny himself, he is not able. A PO'EL APPROVED IN MOSHIACH

orthjbc@2Timothy:2:14 @ Remind them of these things, solemnly warning them in the presence of Hashem not to be engaged in disputes over devarim, which is not beneficial, but only ruins the hearers.

orthjbc@2Timothy:2:15 @ Do your best to shtel zich (note:)apply yourself(:note), to present yourself to Hashem as one approved, a po'el workman unashamed, keeping on a straight derech the dvar haEmes.

orthjbc@2Timothy:2:16 @ But profane chatter bereft of kedusha, avoid, for such will advance fraie (note:)irreligious(:note) resha evil.

orthjbc@2Timothy:2:17 @ Their lashon hora will spread like gangrene, as in the case of Hymenaeus and Philetus,

orthjbc@2Timothy:2:19 @ Al kol panim (note:)Nevertheless(:note), the solid yesod of Hashem stands firm and zicher certain, having this seal: V'YODA' Hashem ES ASHER LO "Hashem KNOWS THE ONES WHO ARE HIS" BAMIDBAR strkjv@16:5; and let everyone who names the name of Hashem depart from 'avel iniquity/gross injustice

orthjbc@2Timothy:2:20 @ In a bais gadol, there are not only k'lei (note:)vessels(:note) of gold and silver but also those wooden ones and earthen ones; some, for honorable use, but others, for dishonorable use.

orthjbc@2Timothy:2:21 @ If anyone makes himself tahor from these things he will be a k'li (note:)vessel(:note) for honorable use, having been set aside as kadosh, useful to the Adon, ready for every ma'aseh tov.

orthjbc@2Timothy:2:22 @ But flee from ta'avot (note:)lusts(:note) of ne'urim youth--Tehillim strkjv@25:7 and pursue tzedek, emunah, ahavah, and shalom with the ones calling on Adoneinu out of a lev tahor.

orthjbc@2Timothy:2:24 @ And an eved Hashem ought not be quarrel-prone, but ought to be gentle to all, a skilled rabbinic moreh, savlan (note:)patient(:note),

orthjbc@2Timothy:2:25 @ correcting the mitnaggedim in meekness, in the tikvah that Hashem may efsher (note:)perhaps(:note) grant them teshuva, resulting in da'as haEmes,

orthjbc@2Timothy:3:2 @ for bnei Adam will be in love with self, ohavei kesef (note:)lovers of money(:note), ga'avtanim proud boasters, speakers of lashon hora, disobedient to horim parents, without hargasha todah gratitude, without kedusha,

orthjbc@2Timothy:3:7 @ always learning but never being able to come to da'as haEmes.

orthjbc@2Timothy:3:8 @ As Jannes and Jambres opposed Moshe Rabbeinu, so also these oppose haEmes. These men have been corrupted in their mind and are failures with respect to the emunah [of Moshiach],

orthjbc@2Timothy:3:11 @ the redifot (note:)persecutions(:note) and sufferings which happened to me in Antioch, in Iconium, in Lystra, what kind of persecutions I endured. And out of all Adoneinu rescued me.

orthjbc@2Timothy:3:12 @ Also all the ones wanting to live as chasidim in Moshiach Yehoshua will be persecuted,

orthjbc@2Timothy:3:17 @ that the ish haElohim may be proficient, having been equipped for every one of the ma'asim mitzvot.

orthjbc@2Timothy:4:1 @ I solemnly charge you before Hashem and Moshiach Yehoshua, the imminent Shofet of the living and dead and by Bias Moshiach and his Malchut:

orthjbc@2Timothy:4:4 @ And from haEmes of Hashem they will turn away their ear and to aggadah they will be turned aside.

orthjbc@2Timothy:4:8 @ Henceforth, there is laid up for me the keter hatzedakah (note:)crown of righteousness(:note) which Adoneinu, the Shofet Tzedek, will give to me in haYom haHu, and not only to me, but also to all the ones who are ohavei Bias Moshiach.

orthjbc@2Timothy:4:11 @ Lukas alone is with me. Get Markos and bring him with you, for he is useful to me for avodas hakodesh.

orthjbc@2Timothy:4:16 @ At my first defense, no one came to be with me, but all forsook me. May it not be counted against them.

orthjbc@2Timothy:4:17 @ But Adoneinu stood with me, and empowered me, that through me the hachrazah (note:)proclamation, kyrygma(:note) of the Besuras HaGeulah might be fully preached and all the Goyim might hear it. And I was rescued out of the mouth of the lion.

orthjbc@2Timothy:4:19 @ Greet Prisca and Aquila and the bais of Onesiphorus.

orthjbc@2Timothy:4:20 @ Erastus remained in Corinth, but Trophimus, ailing, I left behind in Miletus.

orthjbc@2Timothy:4:22 @ Hashem be with your neshamah. Chesed Hashem be with you.

orthjbc@Titus:1:1 @ Sha'ul an eved of Hashem and a Shliach of Rebbe, Melech HaMoshiach Yehoshua, according to the charedi (note:)orthodox(:note) emunah faith of the Bechirei Hashem chosen ones of G-d and da'as haEmes as pertains to chassidus [in Moshiach],

orthjbc@Titus:1:6 @ If anyone is without reproach, a ba'al isha echat (note:)husband of one wife(:note), his banim being ma'aminim in Moshiach, and not under accusation of debauchery and zenut or sorrut rebelliousness/insubordination [Shmuel Alef strkjv@2:22].

orthjbc@Titus:1:7 @ For it is necessary for the congregational Mashgiach Ruchani to be without reproach as Hashem's mefakke'ach al Bais Hashem (note:)steward or supervisor of the House of G-d(:note), not a ba'al gaavah a haughty person, not quick in ka'as anger, not a shikkor drunkard given to much wine, not violent, not a gelt-loving kamtzon miser.

orthjbc@Titus:1:9 @ devoted to the faithful hattafah (note:)preaching(:note) of the Besuras HaGeulah, adequate for hora'ah teaching that exhorts to [Moshiach's] orthodox Jewish doctrine and for refuting and exposing with conviction the ones speaking against it.

orthjbc@Titus:1:10 @ For there are indeed many mitnaggedim, idle talkers and deceivers, especially the ones of the party of the Mohalim haGoyim (note:)Circumcisers of Gentiles(:note),

orthjbc@Titus:1:11 @ whose mouths it is necessary to stop, who are subverting entire mishpachot (note:)families(:note) by teaching what they ought not, for the sake of dishonest gelt.

orthjbc@Titus:1:12 @ A certain one of them, a "navi" of their own number, said, "Cretans are always meshakkrim (note:)liars(:note), wicked beasts, lazy trombeniks."

orthjbc@Titus:1:15 @ All things are tahor to the tahorim; but, to the ones having been defiled and taking the side of the Apikoros, nothing is tahor, but has been made tameh, both lev and matzpun.

orthjbc@Titus:1:16 @ Hashem they profess to know, but by their ma'asim they deny him, being disqualified [for the rabbanut or ministry of Moshiach] and sorrut, and, as to every one of the ma'asim tovim, unpalatably unkosher (note:)unfit(:note).

orthjbc@Titus:2:1 @ But you, speak the things which are suitable to Moshiach's orthodox Jewish doctrine.

orthjbc@Titus:2:2 @ Zekenim need to be temperate, respectable, men of seychel, being orthodox [in Moshiach] in the emunah, in ahavah, in savlanut

orthjbc@Titus:2:3 @ Similarly the senior women, the zekanot, in hitnahagut (note:)conduct(:note) as befits kedushah, not yentas of slander nor slaves of wine, but melamedot es haTov teachers of the Good

orthjbc@Titus:2:7 @ about all things, showing yourself a mofet of ma'asim tovim. In the hora'ah [of Moshiach], show integrity, seriousness,

orthjbc@Titus:2:9 @ Avadim (note:)slaves(:note) need to be submissive to their own adonim in everything, to be acceptable, not talking back,

orthjbc@Titus:2:11 @ For the Chen v'chesed of Hashem has appeared, bringing Yeshu'at Eloheynu to kol bnei Adam,

orthjbc@Titus:2:14 @ who gave his nefesh on behalf of us, that he might bring in the Geulah for us, redeeming us MI KOL AVONOTAV (note:)TEHILLIM strkjv@130:8(:note), making tahor AM LI SEGULAH "A PEOPLE FOR MY POSSESSION" --SHEMOT strkjv@19:5, zealous for ma'asim tovim.

orthjbc@Titus:2:15 @ Preach these things, give chizak and reprove with all authority. Let no one "write you off."

orthjbc@Titus:3:2 @ Speak lashon hora of no one, be not ohev riv (note:)quarrelsome(:note). Be eidel gentle, displaying anvetanut meekness to kol bnei Adam.

orthjbc@Titus:3:3 @ For all of us were once chaser da'at (note:)lacking knowledge(:note), sorrarim disobedient, being led astray, avadim slaves of ta'avot and to various pleasures of Olam Hazeh, spending our lives in eyvah enmity--Bereshis strkjv@3:15 and kina jealousy, hated, and hating one another.

orthjbc@Titus:3:4 @ But when the Chen v'chesed and the ahavah of Hashem Moshieynu appeared to bnei Adam,

orthjbc@Titus:3:5 @ not by ma'asim mitzvot in yechus which we have merited, but according to his rachamim, he granted us Yeshu'at Eloheynu through the mikveh mayim ruchani of rebirth and renewing of the Ruach Hakodesh,

orthjbc@Titus:3:8 @ Trustworthy is the dvar Emes. I counsel you to strongly affirm the divrei torah I am handing on to you, that those who have become ma'aminim in Hashem may be shomer for ma'asim tovim. These things to bnei Adam are good, tov m'od.

orthjbc@Titus:3:10 @ An ish hacholek (note:)a man of division, a divisive man(:note) after one or two warnings, avoid,

orthjbc@Titus:3:14 @ Let anshei adateynu (note:)the men of our community(:note) learn to be concerned about ma'asim tovim so as to supply urgent needs, that they may not be lo poreh unfruitful. A FINAL SHALOM

orthjbc@Titus:3:15 @ All the ones with me give you "shalom" greetings. "Shalom" to those who have ahavah for us in the emunah [of Moshiach]. Chen v'chesed Hashem to all of you.

orthjbc@Philemon:1:1 @ Sha'ul, a prisoner of Rebbe, Melech HaMoshiach Yehoshua and Timotiyos acheinu [(note:)our(:note) brother]. To Philemon ha'ahuv the beloved and our fellow po'el worker

orthjbc@Philemon:1:2 @ and to Apphia achoteinu (note:)our sister(:note) and to Archippus our chaver leneshek comrade-in-arms and to the kehillah in your house.

orthjbc@Philemon:1:3 @ Chesed Hashem and shalom Hashem to you from Elohim Avinu and from Rebbe, Melech HaMoshiach Adoneinu Yehoshua. THE AHAVAH AND EMUNAH OF PHILEMON

orthjbc@Philemon:1:5 @ because I hear of your ahavah (note:)agap(:note) and emunah, which you have for Yehoshua Adoneinu and for all the kedoshim.

orthjbc@Philemon:1:7 @ For I had simcha gedolah (note:)much joy(:note) and chizuk encouragement because of your ahavah, for the hearts of the kedoshim have been refreshed through you, ach b'Moshiach. AN APPEAL FOR ONESIMUS; RAV SHA'UL PREFERS NOT TO MECHAYEV COMPEL HIM TO DO WHAT IS HIS CHOVAH MUSARIT

orthjbc@Philemon:1:8 @ Therefore, though I have much boldness in Moshiach that I could in fact order you to do your chovah musarit (note:)moral duty(:note) of avodas hakodesh holy service,

orthjbc@Philemon:1:9 @ yet I would rather make an appeal on the mekor (note:)basis(:note) of ahavah agape--I, Sha'ul, the Zaken Elder but also a prisoner of Moshiach Yehoshua. ON BEING A "USEFUL" KELI KODESH MINISTER

orthjbc@Philemon:1:10 @ I appeal to you concerning beni, having "fathered" him (note:)to a new birth(:note) while in bais hasohar prison--that is, Onesimus trans. note: means "Useful"

orthjbc@Philemon:1:11 @ --the one once "Useless" to you, but, now, both to you and to me--"Useful."

orthjbc@Philemon:1:13 @ I was wanting to detain him with me, in order that he might function as a keli kodesh (note:)minister(:note), ministering to me in your place, as your murshe proxy, while I'm detained in the imprisonment of the Besuras HaGeulah.

orthjbc@Philemon:1:16 @ no longer as a bond-servant, but, more than a bond-servant, an ach ahuv (note:)a beloved brother(:note), especially to me, and how much more to you, both in the flesh and in Adoneinu.

orthjbc@Philemon:1:17 @ So if you consider me a chaver (note:)partner(:note), receive him as you would me.

orthjbc@Philemon:1:19 @ I, Sha'ul, am writing this with my own hand: I will repay. This is not to merken (note:)draw attention(:note) to the fact that you owe me your very neshamah.

orthjbc@Philemon:1:20 @ Yes, ach baMoshiach, I would have some "usefulness" from you in Adoneinu. Refresh my lev in Moshiach.

orthjbc@Philemon:1:21 @ Confident of you as one who is shomer mitzvot, I am writing to you, knowing that you will do even above what I say.

orthjbc@Philemon:1:23 @ Epaphras, my co-prisoner in Moshiach Yehoshua, sends "Shalom" greetings to you.

orthjbc@Philemon:1:25 @ The Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua be with your neshamah.

orthjbc@Hebrews:1:1 @ In many and various drakhim (note:)ways(:note) Hashem in amolike times olden times spoke to the Avot by the Nevi'im.

orthjbc@Hebrews:1:8 @ And Hashem says to HaBen, "KIS'AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA" (note:)"Your throne, G-d, will endure for ever and ever, and the scepter of justice is the scepter of the your kingdom"--Tehillim strkjv@45:7(:note)

orthjbc@Hebrews:1:9 @ "AHAVTA TZEDEK VATISNA RE'SHA, AL KEN MESHAKHACHA ELOHIM, ELOHECHA SHEMEN SASON MECHAVERECHA" (note:)"You loved righteousness and hated lawlessness; on account of this G-d, your G-d, anointed you with the oil of gladness more than your companions"--Tehillim strkjv@45:8(:note)

orthjbc@Hebrews:1:12 @ like clothing you will change them and they will be discarded, but you are the same and the years of you they never come to an end"--Tehillim strkjv@102:26-28 [25-27]).

orthjbc@Hebrews:1:13 @ And to which of the malachim has Hashem ever said, "SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA" (note:)"Sit at the my right hand until I put your enemies as a foot stool of your feet" Tehillim strkjv@110:1(:note)?

orthjbc@Hebrews:1:14 @ Are not all ruchot hasharet (note:)ministering spirits, malachey hasharet(:note) sent out with the shlichut mission to do service as Hashem's klei kodesh ministers on behalf of the ones being about to inherit Yeshua'at Eloheinu?

orthjbc@Hebrews:2:1 @ In considering all this, it is necessary for us to pay far greater attention bifraht (note:)particularly(:note) to the things we have heard, lest from it we may drift away.

orthjbc@Hebrews:2:3 @ how shall we escape if we neglect so important a Yeshu'at Eloheinu, one that was declared initially through Rebbe, Melech HaMoshiach Adoneinu, and was confirmed and attested to us by those who heard him,

orthjbc@Hebrews:2:4 @ while Hashem gave solemn edut (note:)testimony(:note) through otot u'moftim signs and wonders and nifla'ot rabbot many miracles and matanot gifts of the Ruach Hakodesh distributed according to his ratzon will? THE CHALUTZ PIONEER OF YESHUA'AT ELOHEINU

orthjbc@Hebrews:2:6 @ But someone has given solemn edut (note:)testimony(:note) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that you are mindful of him or the Son of Man that you care for him?

orthjbc@Hebrews:2:7 @ VATECHASREHU ME'AT ME'EHLOHIM V'KHAVOD V'HADAR TE'ATREHU TAMSHILEHU BEMA'ASEH YADECHA (note:)"You made him a little lower than EHLOHIM and you crowned him with glory and honor and you made him ruler over the works of your hands"(:note)

orthjbc@Hebrews:2:9 @ But this is what we do see: Yehoshua, for a short time having been "made lower than the malachim," has, because of the innuyim (note:)suffering(:note) of mavet death, been "crowned with KAVOD V'HADAR" Tehillim strkjv@8:6 in order that by the Chen v'Chesed Hashem on behalf of all he might taste mavet.

orthjbc@Hebrews:2:10 @ For it was bekavod (note:)fitting, pas(:note) for him, for whom are all things and through whom are all things, in bringing banim rabbim to kavod, to bring to shleimut perfection, completion the Rosh and Mekhonen Founder of their Yehua'at Hashem through innuyim suffering.

orthjbc@Hebrews:2:13 @ And again, "I put my bittachon in him" [Yeshayah strkjv@12:2] and again ("HINEH ANOCHI V'HAYELADIM ASHER NATAN LI HASHEM (note:)"Here I am and the yeladim whom Hashem gave to me."(:note) [Yeshayah strkjv@8:18] GEULAH REDEMPTION ON THE PERSONAL INDIVIDUAL LEVEL EFFECTED BY REBBE, MELECH HAMOSHIACH; IF HASATAN CAN BE CALLED THE MALACH HAMAVET, HE IS NEVERTHELESS DEFEATED BY MOSHIACH BECAUSE HIS POWER IS TAKEN FROM HIM BY MOSHIACH

orthjbc@Hebrews:2:14 @ Therefore, als (note:)since(:note) the yeladim have shared in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through mavet he might destroy the one having power over mavet, that is, Hasatan,

orthjbc@Hebrews:2:16 @ For surely it was not malachim that concerned him but the zera Avraham Avinu.

orthjbc@Hebrews:2:17 @ And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b'Moshiach [2:11] in every respect that he might become a Kohen Gadol rachaman v'ne'eman before Hashem in order to make kapparah for the chatta'im HaAm. [Yeshayah strkjv@53:8; strkjv@49:7]

orthjbc@Hebrews:2:18 @ For, because Rebbe, Melech HaMoshiach himself has endured being tested in the innuyim (note:)sufferings(:note) of his nefesh [Yeshayah strkjv@53:10,11], he is able to come to the ezrah aid of the ones being tested.

orthjbc@Hebrews:3:1 @ For this reason, Achai Hakedoshim b'Moshiach, Chaverim and Chavrusa partners in a Keri'at Marom (note:)High [Shomayim] Calling(:note), consider carefully the Shliach and Kohen Gadol of the Hachrazah Proclamation of our Emunah Faith, our Orthodox Jewish Ani Ma'amin Body of Emunah, Yehoshua.

orthjbc@Hebrews:3:2 @ He being ne'eman (note:)faithful(:note) to the One having given Him s'michah as also Moshe Rabbeinu was ne'eman faithful in kol Hashem's Beit.

orthjbc@Hebrews:3:3 @ Yet Rebbe, Melech HaMoshiach is considered worthy of more kavod than Moshe Rabbeinu, because more kavod has the Boneh (note:)Builder(:note) of the Beis that the Beis itself.

orthjbc@Hebrews:3:4 @ For every Beis is built by someone, but the One having built everything is Hashem.

orthjbc@Hebrews:3:5 @ Now Moshe Rabbeinu was ne'eman (note:)faithful(:note) in the Kol Beis Hashem as an eved, for a solemn edut testimony of the things which were to be spoken later; [i.e. strkjv@3:11].

orthjbc@Hebrews:3:6 @ But Rebbe, Melech HaMoshiach was ne'eman (note:)faithful(:note) as Ben over the Beis Hashem, whose Beis we are, if indeed the bittachon and the tikvah hope in which we glory we keep hold of to HaKetz. MENUKHAH FOR THE AM OF HASHEM

orthjbc@Hebrews:3:10 @ Therefore "AKUT BEDOR VAOMAR AM TO'EY LEVAV HEM V'HEM LO YADU DERAKHAY" (note:)"I was angry with that generation and I said they are a straying-of-heart people and they have not known my ways"(:note);

orthjbc@Hebrews:3:11 @ ASHER NISHBA'ETI BEAPEY IM YEVO'UN EL MENUKHATI (note:)"Therefore I declared on oath in my anger never shall they enter into my Rest/Home/Abode/Place of Tranquility."(:note) [Bereshis strkjv@49:15; Tehillim strkjv@23:1; Yeshayah strkjv@28:12; strkjv@66:1; Ruth strkjv@1:9; Melachim Alef strkjv@8:56]

orthjbc@Hebrews:3:12 @ Beware, Achim b'Moshiach, lest there will be in anyone of you a lev rah (note:)evil heart(:note) without emunah, that turns away shmad from Elohim Chayyim.

orthjbc@Hebrews:3:13 @ Instead, give one another chozek (note:)strength(:note) each and every day, as long as it is still called "HAYOM," Tehillim strkjv@95:7 lest some of you may fall into KESHI stubbornness, hardness DEVARM strkjv@9:27 and be stubbornly hardened by the nechalim deceitfulness of Chet. REBBE, MELECH HAMOSHIACH THE KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK

orthjbc@Hebrews:3:14 @ We have become Chavrusa partners of Rebbe, Melech HaMoshiach if only our bittachon (note:)confidence(:note) we had initially we hold firm until HaKetz;

orthjbc@Hebrews:3:16 @ Now who were they who heard and yet rebelled? Was it not all the ones having gone out from Mitzrayim (note:)Egypt(:note) under Moshe Rabbeinu?

orthjbc@Hebrews:3:17 @ And with whom was Hashem angry ARBA'IM SHANAH? Was it not with the ones having sinned, whose "PEGARIM" (note:)"corpses" Bamidbar strkjv@14:29(:note) lay where they had "fallen BAMIDBAR "in the desert" --Bamidbar strkjv@14:29?

orthjbc@Hebrews:3:18 @ And to whom did he swear that they would not enter into the menukhah of him except the ones without mishma'at (note:)obedience(:note)?

orthjbc@Hebrews:4:1 @ Therefore, let us walk in yirat Shomayim, for fear that, while the havtachah (note:)promise(:note) of entering the menukhah of Hashem is still open, anyone of you should seem to have fallen short of it.

orthjbc@Hebrews:4:2 @ For indeed we have had Besuras HaGeulah preached to us, just as they also did; but the dvar preached did not bring nehneh (note:)benefit(:note) to that generation, because hearing did not form an agudah with emunah.

orthjbc@Hebrews:4:3 @ For we ma'aminim enter into that menukhah, just as Hashem has said, "ASHER NISHBA'TI VEAPI IM YEVO'UN EL MENUCHATI" (note:)"As I vowed in my fury, they shall never enter into my rest" Tehillim strkjv@95:11(:note), although the ma'asim works of Hashem were finished from the hivvased tevel foundation of the world.

orthjbc@Hebrews:4:5 @ And again in this mekor (note:)passage, citation(:note), "IM YEVO'UN EL MENUCHATI" "Never shall they enter into my rest" Tehillim strkjv@95:11. THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4) IS SUPERIOR TO YEHOSHUA BEN NUN; THOUGH THERE IS NO DOCTRINE HERE AGAINST MA'ASIM MITZOT, WHICH WERE EXPECTED OF A PRACTICING MESSIANIC JEW IN THE FIRST CENTURY--SEE ACTS strkjv@21:20-21, AN EXHORTATION IS GIVEN HERE ABOUT THE NEED TO REST FROM STRIVING FOR ZCHUS MERIT BY BEING YITZDAK IM HASHEM JUSTIFIED WITH G-D ON THE BASIS OF MA'ASIM MITZVOT

orthjbc@Hebrews:4:6 @ Therefore, als (note:)since(:note) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim unbelievers,

orthjbc@Hebrews:4:7 @ so then again Hashem sets a certain day, "HAYOM" (note:)"Today," Tehillim strkjv@95:7(:note) in one of the Tehillim of Dovid, much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" "Today, if you hear his voice, do not harden your heart" --Tehillim strkjv@95:7f.

orthjbc@Hebrews:4:11 @ Therefore, let us have zerizut (note:)diligence(:note) to enter into that menukhah, for fear that anyone fall through following be'ikvot in the footsteps of their same lack of mishma'at [cf strkjv@3:17-18; strkjv@4:6].

orthjbc@Hebrews:4:12 @ For the Dvar Hashem is chai (note:)living(:note) and chazak strong, sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the makhshavot and deliberations of the kavanat halev the inner-directedness of the heart. THE HAVTACHAH OF HASHEM AND THE DAY OF RECKONING

orthjbc@Hebrews:4:15 @ For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without [inborn and immemorial yetzer hara evil inclination] and chet.

orthjbc@Hebrews:5:1 @ For every Kohen Gadol chosen from among bnei Adam receives semicha for the avodas kodesh of Hashem, that he may offer both minchot (note:)gifts(:note) and zevakhim sacrifices for chatta'im sins;

orthjbc@Hebrews:5:4 @ And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (note:)choice, election(:note) of Hashem, just as Aharon did.

orthjbc@Hebrews:5:5 @ So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," (note:)"My Son you are; Today I have become your Father." Tehillim strkjv@2:7(:note)

orthjbc@Hebrews:5:7 @ Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (note:)prayers of supplication(:note) to the One who was able to deliver him from mavet, and Hashem heard him because of his chassidus.

orthjbc@Hebrews:5:8 @ Although he was HaBen, Rebbi, Melech HaMoshiach learned mishma'at from his innuyim.

orthjbc@Hebrews:5:12 @ For indeed by this time you ought to be morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikkarim (note:)principles(:note) of the dvrei Hashem, and you have become one having need of chalav and not solid okhel.

orthjbc@Hebrews:5:13 @ For everyone partaking of chalav is unacquainted with HaDivrei Tzedek, for he is an olal (note:)infant(:note).

orthjbc@Hebrews:5:14 @ But solid okhel is for the mevugarim (note:)mature ones(:note), the ones whose keilim faculties have been trained by practice for distinguishing both HaTov vaHaRah.

orthjbc@Hebrews:6:3 @ And this we shall do, im yirtzeh Hashem (note:)if the L-rd wills(:note). THE DANGER OF TURNING AWAY FROM REBBE, MELECH HAMOSHIACH AND BECOMING A SHMAD DEFECTOR: THE DANGER OF AN APOSTATE MESSIANIC JEW NEVER AGAIN BEING A BAAL TESHUVA

orthjbc@Hebrews:6:4 @ For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become Chavrusa partners of the Ruach Hakodesh,

orthjbc@Hebrews:6:6 @ and then, having fallen away, and become shmad--it is impossible to renew them again to teshuva, because they have pierced to themselves the Ben HaElohim on the Aitz haKelalat Hashem and have again held him up to contempt and open bushah.

orthjbc@Hebrews:6:8 @ but if haAdamah is producing kotz v'dardar (note:)thorns and thistles, Bereshis strkjv@3:18(:note), it is worthless and near to being arurah cursed, Bereshis strkjv@3:17, whose Ketz is for burning in Aish.

orthjbc@Hebrews:6:11 @ And we desire that each one of you show the same zerizut (note:)diligence(:note) so as to realize the full bittachon of the tikvah hope until HaKetz,

orthjbc@Hebrews:6:12 @ that you not become atzlanit (note:)sluggards(:note) but imitators of the ones who through emunah and zitzfleisch inherit the havtachot promises.

orthjbc@Hebrews:6:13 @ For when Hashem gave the havtachah (note:)promise(:note) to Avraham Avinu, als since Hashem had no one greater by which to make a shevu'ah oath, Hashem made a shevu'ah by Himself, [Bereshis strkjv@22:16]

orthjbc@Hebrews:6:15 @ And thus, having waited with zitzfleishch, Avraham Avinu obtained the havtachah (note:)promise(:note).

orthjbc@Hebrews:6:16 @ For bnei Adam make a shevu'ah by someone greater than themselves, and a shevu'ah given as confirmation, settles every matter decisively.

orthjbc@Hebrews:6:17 @ Similarly, when Hashem wanted to demonstrate even more emphatically to the yoreshim of the havtachah (note:)promise(:note) the unchangeableness of his willed purpose, Hashem guaranteed it with a shevu'ah,

orthjbc@Hebrews:6:19 @ This tikvah we have as an ogen (note:)anchor(:note) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet, THE CHOCHMAH HASHOMAYIM, THE CHOCHMAH-BEN HAELOHIM REBBE, MELECH HAMOSHIACH MISHLE strkjv@8:30; strkjv@30:4 IS SUPERIOR TO THE KOHANIM

orthjbc@Hebrews:6:20 @ where Yehoshua has entered as a foroisgeier (note:)forerunner(:note) on behalf of us, having become a KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK "Kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4.

orthjbc@Hebrews:7:1 @ For this MALKI-TZEDEK MELECH SHALEM KOHEN L'EL ELYON, the one "having met Avraham Avinu ACHAREI SHUVO (note:)"after returning"(:note) from the slaughter of HAMELAKHIM V'YEVAREKHEHU "the kings and having blessed him", Bereshis strkjv@14:17-20

orthjbc@Hebrews:7:2 @ with whom also "AVRAHAM AVINU apportioned MA'ASER MIKOL (a tithe of everything." As for his Name, it is rendered "King of Tzedek (note:)Righteousness(:note)" and then also "Melech of SHALOM."

orthjbc@Hebrews:7:3 @ Without Av, without Em, without Yichus, having neither a techillah (note:)beginning(:note) leyamim to days of him nor a Ketz HaChayyim, but resembling HaBen HaElohim, he remains a KOHEN L'OLAM ("a kohen perpetually, Tehillim strkjv@110:4.

orthjbc@Hebrews:7:4 @ Now consider how great among the Gedolim this one was to whom also Avraham Avinu gave from his booty a ma'aser (note:)tithe(:note).

orthjbc@Hebrews:7:5 @ And the ones of the Bnei Levy have received the Kehunah and they have a mitzvah to collect the ma'aser (note:)tithe(:note) from the Am Berit, and they have this mitzvah according to the Torah, that is, to collect from their achim, though these also are descended from the loins of Avraham Avinu.

orthjbc@Hebrews:7:6 @ But, this man, though not tracing his descent from them, has received ma'aser from Avraham Avinu and has given a berakhah to the one having the havtachot (note:)promises(:note).

orthjbc@Hebrews:7:8 @ Notice, in one case, ma'aser are received by mortal men; in the other case, ma'aser are received by one of whom we have solemn edut (note:)testimony(:note) that hu Chai "he lives!".

orthjbc@Hebrews:7:9 @ One could even go so far as to say that through Avraham Avinu, even Levy, the one receiving ma'aser, has paid ma'aser,

orthjbc@Hebrews:7:11 @ Now if shleimut (note:)completeness(:note) had been attainable through the Kehunah of Levy--for under it came the Mattan Torah giving of the Torah to the Am Berit--what further need would there have been to speak of another Kohen arising AL DIVRATI MALKI-TZEDEK "according to the order of Malki-Tzedek" --Tehillim strkjv@110:4 rather than "al divrati Aharon"?

orthjbc@Hebrews:7:12 @ For when there is a "changing of the guard" of the Kehunah, this behechrach (note:)necessarily(:note) also affects the Torah [Yeshayah strkjv@42:4].

orthjbc@Hebrews:7:13 @ For the One about whom these things are said belonged to a different shevet (note:)tribe(:note), from which no one has officiated at the Mitzbe'ach.

orthjbc@Hebrews:7:14 @ For it is ugeret (note:)easily seen, evident(:note) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet, Moshe Rabbeinu said nothing about kohanim.

orthjbc@Hebrews:7:16 @ one who became a kohen, not by means of a mitzvat haTorah concerning yichus, but according to the gevurah of a Chayyei Ein Sof (note:)Endless Life(:note).

orthjbc@Hebrews:7:18 @ For, on the one hand, there is an abrogation of an earlier mitzvah because of its weakness and ineffectuality

orthjbc@Hebrews:7:19 @ (for the Torah brought nothing to shleimut (note:)perfection(:note); on the other hand, there is the mavo introduction of a tikvah tovah yoter a better hope through which we approach and draw near to Hashem.

orthjbc@Hebrews:7:21 @ but the Rebbe, Melech HaMoshiach became a kohen with a shevu'ah (note:)oath(:note) through the One saying to Him, NISHBA HASHEM V'LO YINNAKHEM, ATAH KOHEN L'OLAM "Hashem has made an oath and will not change his mind, You are a kohen forever"--Tehillim strkjv@110:4.

orthjbc@Hebrews:7:22 @ According to such a shevu'ah of Hashem, Rebbe, Melech HaMoshiach Yehoshua has become the guarantee of a tov yoter HaBrit. REBBE, MELECH HAMOSHIACH ADONEINU, MOREINU, RABBEINU, V'KOHEN NE'EMAN LANU

orthjbc@Hebrews:7:24 @ But because Rebbe, Melech HaMoshiach continues forever, he has the Kehunah l'netsakh (note:)for eternity(:note).

orthjbc@Hebrews:7:25 @ From which also he is able to completely deliver to Geulah and Yeshu'at Eloheinu the ones approaching Hashem through him, als (note:)since(:note) he has Chayyei Ein Sof Endless Life and always lives to intercede in techinnah supplication for them.

orthjbc@Hebrews:7:26 @ For such was for us indeed a bekavod (note:)suitable(:note) Kohen Gadol, chasid, tamim, tahor, nivdal from chote'im separated from sinners and exalted above HaShomayim;

orthjbc@Hebrews:7:27 @ a Kohen Gadol who does not have daily need--as do the other Kohanim Gedolim--on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Berit. For this Kohen Gadol offered up himself, once and for all.

orthjbc@Hebrews:7:28 @ For the Torah of Moshe Rabbeinu appoints bnei Adam as Kohanim Gedolim, bnei Adam with frailties, but the dvar HaShevu'ah [Tehillim strkjv@110:4], which came later than the Torah of Moshe Rabbeinu, appoints HaBen [Ben HaElohim Rebbe, Melech HaMoshiach] who came to shleimut (note:)completeness(:note) l'Olam.

orthjbc@Hebrews:8:2 @ Our Kohen Gadol is mesharet baKodesh of the true Mishkan set up by Adoneinu and not any mere mortal.

orthjbc@Hebrews:8:3 @ For every Kohen Gadol receives his semicha in order to offer both minchot and zevakhim, from which it was necessary for this Kohen Gadol to have something also which he might offer.

orthjbc@Hebrews:8:5 @ however, the avodas kodesh ministry of these kohanim is service of a copy and shadow of the things in Shomayim, just as Moshe Rabbeinu was warned, when he was about to complete the Mishkan for "URE'EH" (note:)"Now see to it"(:note), Hashem says, "VA'ASEH BETAVNITAM ASHER ATAH MAREH BAHAR" "that you will make it according to the pattern having been shown to you on the mountain"--Shemot strkjv@25:40.

orthjbc@Hebrews:8:6 @ But now our Kohen Gadol has attained a more fest (note:)excellent(:note) avodas kodesh ministry in as much as he is also the Melitz Iyov strkjv@33:23; Yeshayah strkjv@43:27; Divrey haYomim Bais strkjv@32:31; Yeshayah strkjv@42:4; cf. Devarim strkjv@5:5, 22-31 of a more fest excellent Berit upon which more auspicious havtachot promises have been enacted. ORTHODOX JUDAISM'S BRIT CHADASHA IS MORE EXCELLENT THAN ANY OTHER

orthjbc@Hebrews:8:7 @ For if the Brit haRishonah had been without fault, it would not have been necessary to speak about a Brit haShniyah [Yirmeyah strkjv@31:30-33 (note:)31-34(:note)].

orthjbc@Hebrews:8:8 @ For, when Hashem finds fault with them, he says, "HINEH YAMIM BA'IM, NE'UM HASHEM, VKHARATI ES BEIS YISRAEL VES BEIS YEHUDAH BRIT CHADASHA" (note:)"Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha"(:note)

orthjbc@Hebrews:8:9 @ "LO KHABRIT ASHER KARATI ES AVOTAM B'YOM HECHEZIKI BEYADAM L'HOTZIAM ME'ERETZ MITZRAYIM ASHER HEMMAH HEFERU ES BRITI V'ANOKHI BA'ALTI VAM, NE'UM HASHEM" (note:)"Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them"(:note)

orthjbc@Hebrews:8:10 @ "KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE'UM HASHEM; NATATI ES TORATI BEKIRBAM V'AL LIBAM EKHTAVENNAH, V'HAYITI LAHEM LELOHIM V'HEMMAH YIH'YU LI LE'AM" (note:)"Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem: putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to me a people"(:note).

orthjbc@Hebrews:8:11 @ "V'LO YELMEDU OD ISH ES RE'EHU V'ISH ES AKHIYU LEMOR, DE'U ES HASHEM; KI KHULAM YEDE'U OTI LEMIKTANNAM V'AD GEDOLAM" (note:)"No longer will a man teach his neighbor, or a man his brother, saying `Have da'as of Hashem,` because they will all have da'as of me, from the least of them to the greatest."(:note)

orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED

orthjbc@Hebrews:8:13 @ When Hashem uses the word "CHADASHA" he has thereby made the Brit haRishonah HaBrit HaYeshanah and a Brit thus made is near to disappearance.

orthjbc@Hebrews:9:2 @ For the Mishkan was furnished, that is, hachitzon (note:)the outer one(:note) in which were both the menorah and the shulchan and the setting out of the Lechem HaPanim. This part is Kodesh, the Holy Place.

orthjbc@Hebrews:9:6 @ Now these things having been prepared, the kohanim go continually into the Mishkan, the hachitzon (note:)the outer one(:note), performing the avodas kodesh sherut.

orthjbc@Hebrews:9:8 @ By this the Ruach Hakodesh signifies that the derech into the Kodesh HaKodashim has not yet been revealed while the mishkan, the hachitzon (note:)the outer one(:note), is still standing,

orthjbc@Hebrews:9:13 @ For if the dahm of se'irim (note:)goats(:note) and parim young bulls and the ashes of a heifer sprinkling those who have become tum'a uncleanness, if this dahm sets apart for kedusha for the tohorah purification of the basar,

orthjbc@Hebrews:9:15 @ And for this reason Rebbe, Melech HaMoshiach is the melitz of a Brit Chadasha in order that those who are HaKeru'im (note:)the Called ones(:note) may receive the nachalat olam eternal inheritance of the Havtachah Promise, because a mavet, a kapparat hapesha'im has taken place that gives them pedut redemption, Geulah from pesha'im that were committed under HaBrit HaRishonah.

orthjbc@Hebrews:9:16 @ For where there is a brit or a tzavva'a (note:)will(:note), it is aizen well-founded, incontrovertible that the mavet of the one who made it must be established.

orthjbc@Hebrews:9:17 @ For a Brit, a tzavv'a (note:)covenant, will(:note) is valid only when bnei Adam have died, for it is never validly executed as long as the ba'al tzavva'a testator lives.

orthjbc@Hebrews:9:20 @ saying, "HINEI DAHM HABRIT ("This is the blood of the Covenant"--Shemot strkjv@24:8 which Hashem commanded you.

orthjbc@Hebrews:9:22 @ Indeed, according to the Torah, almost everything is metohar (note:)purified(:note) by dahm, and without a kapparah by means of shefach dahm there is no selichah forgiveness. CHET PUT AWAY BY REBBE, MELECH HAMOSHIACH'S KORBAN

orthjbc@Hebrews:9:23 @ Therefore, it was necessary for the tavnit (note:)pattern, Shemot strkjv@25:40(:note) of the things in Shomayim be metohar purified with these, but the things of Shomayim themselves with better zevakhim sacrifices than these.

orthjbc@Hebrews:9:26 @ for then it would have been necessary for him to suffer often from the hivvased tevel (note:)foundation of the world(:note); but now, once at the Ketz HaOlamim, he has appeared to put away averos sins by the korban of himself.

orthjbc@Hebrews:9:27 @ And in as much as it is destined for men to die once and after this comes HaMishpat, HaDin,

orthjbc@Hebrews:10:1 @ For the Torah, als (note:)since(:note) it has only a shadow of the tovot ha'atidot good things to come and is not the very demut of things, can never by the same yearly zevakhim sacrifices, which they offer continually, make shalem whole, complete those drawing near.

orthjbc@Hebrews:10:2 @ Otherwise, would these zevakhim (note:)sacrifices(:note) not have stopped being offered, because the worshipers, having experienced tohorah purification, cleansing even once, would no longer have had consciousness of averos?

orthjbc@Hebrews:10:7 @ AZ AMARTI HINEH VATI BIMEGILLAT SEFER KATUV ALAY (note:)"Then I said, `Look, here I am, I have come--it is written about me in the megillah [scroll]`(:note) LA'ASOT RETZONECHAH ELOHAY CHAFATZTI "I desire to do your will, O G-d."

orthjbc@Hebrews:10:9 @ then he said, "I have come LA'ASOT RETZONECHAH." He takes away HaRishonah (note:)the way of the zevakhim of the kehunah of Levy(:note) in order to establish HaSheniyah the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach.

orthjbc@Hebrews:10:11 @ And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta'im;

orthjbc@Hebrews:10:12 @ but Rebbe, Melech HaMoshiach, having offered up one korban for chatta'im for all time, YASHAV LIMIN HASHEM (note:)"Sat down at the right hand of G-d"--Tehillim strkjv@110:1(:note),

orthjbc@Hebrews:10:13 @ waiting from that time onward until "OYVAV (note:)"His enemies(:note) be made HADOM L'RAGLAV "a footstool for his feet".

orthjbc@Hebrews:10:14 @ For by one korban he has perfected forever HaMekudashim (note:)the ones being set apart as kedoshim(:note).

orthjbc@Hebrews:10:16 @ ZOT HABERIT ASHER EKHROT with them ACHAREI HAYAMIM HAHEM, NE'UM ADONOI, NATATI ES TORATI BEKIRBAM V'AL-LIBAM EKHTAVENNAH (note:)"This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart"--Yirmeyah strkjv@31:33(:note). He then says,

orthjbc@Hebrews:10:17 @ LA'AVONAM ULECHATTATAM LO EZKAR (note:)"And their wickedness and their sin I will remember no more"--Yirmeyah strkjv@31:34(:note).

orthjbc@Hebrews:10:18 @ Now where there is selicha (note:)forgiveness(:note) for these things, there is no longer a korban for chatta'im. WARNING: WE HAVE A KOHEN GADOL OVER THE BEIS HASHEM IN SHOMAYIM AND OURS IS THE TRUE ORTHODOX JEWISH EMUNAH: DO NOT TURN AWAY AND APOSTATIZE AND BECOME SHMAD DEFECTORS!

orthjbc@Hebrews:10:20 @ which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet of the basar of Rebbe, Melech HaMoshiach. [Tehillim strkjv@16:9-10; Daniel strkjv@9:26; Yeshayah strkjv@53:5-12]

orthjbc@Hebrews:10:22 @ let us approach and draw near to Hashem with a lev shalem, with full assurance and bittachon of emunah, our levavot having been sprinkled clean (note:)tehorim(:note) [YAZZEH, "MOSHIACH WILL SPRINKLE," Yeshayah strkjv@52:15] from an evil matzpun conscience and our bodies plunged kluhr pure into a tevilah in a mikveh mayim [Yechezkel strkjv@36:25-26].

orthjbc@Hebrews:10:23 @ Let us, without wavering, hold firmly to the Ani Ma'amin of the Tikveteinu (note:)our Hope(:note), for Ne'eman is the One having given the havtachah promise.

orthjbc@Hebrews:10:24 @ And let us consider how to meorer (note:)stimulate, motivate, shtarken(:note) one another to ahavah and mitvos,

orthjbc@Hebrews:10:25 @ and let us not turn away as shmad defectors from our noiheg daily minyan, as some are doing, let us impart chizzuk (note:)strengthening, encouragement(:note) to one another, and by so much the more as you see the Yom HaDin Day of Judgment approaching.

orthjbc@Hebrews:10:27 @ but only a terrible expectation of Din and Mishpat and of a blazing AISH TZARECHA TOKHLEM (note:)"Fire that will consume the enemies of Hashem" Yeshayah strkjv@26:11(:note).

orthjbc@Hebrews:10:28 @ Anyone who was doiche (note:)rejecting or setting aside(:note) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM "Testimony of two or three witnesses"--Devarim strkjv@19:15, dies without rachamim.

orthjbc@Hebrews:10:29 @ By how much worse onesh do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (note:)profane(:note) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem's chesed?

orthjbc@Hebrews:10:30 @ For we have da'as of the One who said, LI NAKAM V'SHILEM ("Vengeance is mine and I will repay" [Devarim strkjv@32:35] and again YADIN HASHEM AMMO (note:)"The L-rd will judge his people" Devarim strkjv@32:36(:note).

orthjbc@Hebrews:10:33 @ sometimes being publicly abused with baleidikung (note:)insult(:note) and fargolgung persecution yourselves; other times being oppressed Chavrusa partners with the ones so treated.

orthjbc@Hebrews:10:36 @ You are nitzrach (note:)needy(:note) of the kind of zitzfleisch patience that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah promise,

orthjbc@Hebrews:10:39 @ But we are not of those shrinking back as shmad defectors toward churban destruction, but we are of those with emunah whose neshamah is preserved in Yeshu'at Eloheinu.

orthjbc@Hebrews:11:5 @ By emunah Chanoch was taken up, was translated, not to see mavet, V'EINENNU KI LAKACH OTO ELOHIM (note:)"and he was not, because G-d took him [up]" Bereshis strkjv@5:24(:note). Before Chanoch was raptured in his aliyah l'Shomayim, he received solemn edut testimony that he have been pleasing to Hashem [cf. Bereshis strkjv@5:24]

orthjbc@Hebrews:11:6 @ And without emunah it is impossible to please Hashem. For it is necessary for the one approaching Hashem to have emunah in the yikum (note:)existence(:note) of Elohim, and that Elohim gives sachar reward to those who seek him with zerizut diligence.

orthjbc@Hebrews:11:7 @ By emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (note:)Ark(:note) for the Geulah of the Beis HaNoach. By his emunah he condemned the Olam Hazeh and he became the yoresh heir of the Tzedek Hashem that is credited to emunah. [Bereshis strkjv@15:6; Chabakuk strkjv@2:4]

orthjbc@Hebrews:11:10 @ for Avraham Avinu was looking forward to HaIr (note:)The City(:note) having a yesod Olam eternally firm foundation, whose Planner and Builder is Hashem.

orthjbc@Hebrews:11:11 @ By emunah also Sarah, herself barren, received the ability to found a posterity, and she did so even beyond the normal age, als (note:)since(:note) she considered ne'eman faithful the One having given the Havtachah promise;

orthjbc@Hebrews:11:12 @ therefore, also, from one man were born [Devarim strkjv@26:5] --and indeed this man was kimat (note:)practically, as good as(:note) dead--many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumberable as the KHOL ASHER AL SEFAT "sand that is on the seashore". [Bereshis strkjv@15:5; strkjv@22:17; strkjv@32:12]

orthjbc@Hebrews:11:13 @ Yet all of these became niftarim (note:)deceased(:note) in emunah, not having received the havtachot promises, but having seen them and, as it were, they gave the havtachot a "Baruch Habah!" welcome from a distance, and they made the Ani Ma'amin hoda'ah confession that they were GERIM "strangers"--Tehillim strkjv@39:13 and TOSHAVIM "sojourners" in the Golus of the Olam Hazeh.

orthjbc@Hebrews:11:22 @ By emunah Yosef, as he was dying, dermohn (note:)made mention(:note) of the Yetzi'at Bnei Yisroel and he gave instructions concerning his ATZMOT bones, Bereshis strkjv@50:25.

orthjbc@Hebrews:11:27 @ By emunah, Moshe Rabbeinu departed from Mitzrayim (note:)Egypt(:note), not having pachad fear of the ka'as anger of the king, for he persevered as seeing the One who is unseen.

orthjbc@Hebrews:11:29 @ By emunah, they went through the Yam Suf as through YABASHAH (note:)dry ground, Bereshis strkjv@1:10(:note); and those of Mitzrayim Egypt, when they attempted it, were drowned. [Michoh strkjv@7:19]

orthjbc@Hebrews:11:31 @ By emunah, Rachav the Zonah did not perish along with the ones without mishma'at (note:)obedience(:note), after she gave the kabbalat panim to the spies b'shalom Yehoshua strkjv@2:9f.

orthjbc@Hebrews:11:32 @ And what more shall I say? For the time will fail me if I tell of Gid'on, Barak, Shimshon, Yiftach, Dovid, Shmuel and the Nevi'im,

orthjbc@Hebrews:11:33 @ who by emunah conquered mamlechot, worked tzedek, obtained havtachot (note:)promises(:note), shut the mouths of arayot,

orthjbc@Hebrews:11:34 @ quenched the power of aish, escaped from the edge of the cherev, out of weakness found strength, became mighty in milkhamah, put to flight tzive'ot zarim (note:)armies of the aliens(:note).

orthjbc@Hebrews:12:1 @ So, therefore, als (note:)since(:note) we have surrounding us so great an Anan Edim Cloud of Witnesses, let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,

orthjbc@Hebrews:12:2 @ fixing our gaze on the Mekhonen (note:)Founder(:note) of our [Orthodox Jewish] faith, and the One who makes it Shlemut--Yehoshua, who because of the simcha set before him, endured HaAitz HaMoshiach, disregarding its bushah, and YASHAV LIMIN KISSEH HASHEM "Sat down at the right hand of the throne of G-d" Tehillim strkjv@110:1.

orthjbc@Hebrews:12:3 @ Let your hitbonenut (note:)meditation(:note) be on the One who endured such opposition from chote'im sinners, that you may not be weary in your neshamot, losing heart.

orthjbc@Hebrews:12:6 @ KI ES ASHER YE'EHAV HASHEM YOKHI'ACH YAKHIV ES BEN YIRTZEH (note:)"for whom Hashem loves he disciplines and he punishes every Ben whom he receives"--Mishle strkjv@3:11-12; Iyov strkjv@5:17(:note).

orthjbc@Hebrews:12:10 @ For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedusha.

orthjbc@Hebrews:12:11 @ All musar for the moment seems not to be na'im (note:)pleasant(:note), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.

orthjbc@Hebrews:12:12 @ Therefore, CHAZZKU YADAYIM RAFOT UVIRKATIM KOSHLOT (note:)"Bring chizzuk to the weak hands and the feeble knees--Yeshayah strkjv@35:3(:note),

orthjbc@Hebrews:12:14 @ Pursue shalom with kol bnei Adam, and the kedusha without which no one will see Hashem.

orthjbc@Hebrews:12:15 @ See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH (note:)Devarim strkjv@29:19(:note) of merirut bitterness sprouting up may cause tzoros, and by it many be made teme'ot;

orthjbc@Hebrews:12:16 @ lest someone guilty of gilui arayot (note:)sexual immorality(:note) or some person who is mitnaged ladat like Esav, who in exchange for one meal sold Habechorah belonging to him.

orthjbc@Hebrews:12:19 @ and to the blast of a shofar and the sound of dvarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.

orthjbc@Hebrews:12:22 @ but you have come to Mount Tziyon, that is, HaIr HaElohim Chayyim, to the Yerushalayim in Shomayim and to myriads of malachim in a knesset of festivity,

orthjbc@Hebrews:12:25 @ See to it that you do not refuse the One speaking. For if those did not escape when they refused him who gave them warning on ha'aretz, much less shall we escape who turn away from the One whose warning comes from Shomayim.

orthjbc@Hebrews:13:2 @ Do not neglect hachnosas orchim (note:)hospitality(:note), for by this some without having da'as of it, have entertained malachim.

orthjbc@Hebrews:13:3 @ Have zikaron of the prisoners in the beis hasohar, as if having been bound with the kaval (note:)chain/fetter(:note) with them; and those being tortured as though you were also.

orthjbc@Hebrews:13:5 @ Fier zich (note:)comport oneself(:note) in your derech free of chamdanut covetousness, being content with what you have, for he himself has said, LO ARPECHA V'LO E'EZVECH "I will never desert you, nor will I ever forsake you" Devarim strkjv@31:6,8; Yehoshua strkjv@1:5,

orthjbc@Hebrews:13:9 @ Do not be carried away by various torot zarot; for it is tov for the lev to be given chizzuk by the Chen v'Chesed Hashem, not by okhel through which those who were thus occupied were not benefitted.

orthjbc@Hebrews:13:11 @ For the zevakhim whose dahm is brought into the Kodesh HaKodashim by the Kohen Gadol as a Kapparat HaChet are burned outside the makhaneh (note:)camp(:note).

orthjbc@Hebrews:13:13 @ So then, let us go out to him outside the makhaneh, bearing the reproach of Rebbe, Melech HaMoshiach.

orthjbc@Hebrews:13:14 @ For we do not have here a lasting Ir HaKodesh, but we seek one to come.

orthjbc@Hebrews:13:17 @ Obey your manhigim and submit to them; for they are being shomer over your neshamot, as those who have achraius (note:)answerability, accountability(:note) [to Hashem]. That they may do so with simcha and not with agmat nefesh, for that would be unprofitable for you.

orthjbc@Hebrews:13:20 @ Now the Elohei Hashalom, who brought up in the Techiyas HaMesim, HaRo'eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu,

orthjbc@Hebrews:13:24 @ Shalom greetings to all your manhigim and all the kedoshim. The ones from Italy send shalom greetings to you.

orthjbc@James:1:1 @ Ya'akov, eved (note:)servant(:note) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar haShevatim Twelve Tribes in the Golus, Shalom! [Devarim strkjv@32:26] EMUNAH AND CHOCHMAH

orthjbc@James:1:2 @ Consider it all simcha, my Achim b'Moshiach, whenever you fall into various nisayonot (note:)tests, trials(:note).

orthjbc@James:1:5 @ But if anyone of you is lacking chochmah (note:)wisdom(:note), let him direct tefillah prayer and techinotot petitions to Hashem, the One whose matanot gifts are given generously and without grudging. And chochmah will be given to him. [Melachim Alef strkjv@3:9,10; Mishle strkjv@2:3-6; Tehillim strkjv@51:6; Daniel strkjv@1:17; strkjv@2:21]

orthjbc@James:1:7 @ Let not such a one presume that he will receive anything from Adoneinu.

orthjbc@James:1:9 @ But let the Ach b'Moshiach of shiflut (note:)lowliness(:note) glory in the da'as that Hashem will exalt him.

orthjbc@James:1:11 @ For the shemesh (note:)sun(:note) rises with its burning heat and dried the grass and its TZITZ NAVEL "flower blossom falls"--Yeshayah strkjv@40:6-8 and the beauty of its appearance perished, so also the ashir rich in his goings will fade away. [Tehillim strkjv@102:4,11] STANDING FIRM IN THE SHA'AT HANISAYON HOUR OF TRIAL WITH THE DA'AS THAT HASHEM IS NOT THE TEMPTER OF ANYONE TO EVIL

orthjbc@James:1:12 @ Ashrey is the one who stands up under nisayon (note:)trial(:note), because, having become approved, that one will be given the ateret haChayyim crown of Life, which Hashem gave as a havtachah promise to those having Ahavas Hashem. [Bereshis strkjv@22:1]

orthjbc@James:1:13 @ However, let no one say, when he is tempted, "from Hashem I am being tempted," for Hashem cannot be tempted to crave ra'ah (note:)evil(:note), and he himself trips up no one with nisayon temptation.

orthjbc@James:1:14 @ But each one is tempted by his own ta'avah (note:)lust(:note), being dragged off by it and being allured. [Mishle strkjv@19:3]

orthjbc@James:1:20 @ For the ka'as haBnei Adam does not accomplish the Tzikat Hashem.

orthjbc@James:1:21 @ Therefore, having put away all filthiness and what remains of resha (note:)wickedness(:note) in shiflut lowliness and meekness receive the implanted Dvar Hashem being able to save your nefashot

orthjbc@James:1:23 @ Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,

orthjbc@James:1:24 @ for he observed himself and has gone away and immediately forgot what he looked like.

orthjbc@James:1:25 @ But the one having peered into the Torah haShleimah, the Torah HaCherut, and there remaining entranced, not as a forgetful listener but one who is shomer mitzvot and goes into action--this one will have a beracha on his head in all his acts. [Tehillim strkjv@19:7]

orthjbc@James:1:26 @ If anyone considers himself to be one of the Charedim (note:)Orthodox, G-d-fearing Jewish religious ones(:note), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah deceit, this one's piety is worthless. [Tehillim strkjv@34:13; strkjv@39:1; strkjv@141:3]

orthjbc@James:2:1 @ My Achim b'Moshiach, surely you do not with your acts of maso panim (note:)favoritism(:note) hold to the [orthodox Jewish] emunah of the glorious Adoneinu Rebbe, Melech HaMoshiach Yehoshua? [Devarim strkjv@1:17; Vayikra strkjv@19:15; Mishle strkjv@24:23]

orthjbc@James:2:2 @ For if there enter into your Bet HaKnesset (note:)House of Assembly, shul, synagogue, shtibel(:note) a man with gold rings on his fingers in expensive bekeshe and shtreimel, and there enters also an underpriviledged nebbach, a kaptzan poor person in shmattes rags,

orthjbc@James:2:5 @ Hinei! My beloved Achim b'Moshiach, did not Der Oybershter make the Aniyim of the Olam Hazeh in fact Bechirim of Hashem to be rich in emunah and yoreshim of the Malchut, which Adoshem gave as a havtachah (note:)promise(:note) to those with Ahavas Hashem? [Iyov strkjv@34:19]

orthjbc@James:2:6 @ But you dishonored the ish evyon (note:)poor man, pauper(:note). Do not the ashirim rich ones oppress you and they drag you into the Batei Din Bet Din courts?

orthjbc@James:2:8 @ If indeed you are shomer regarding the Dat HaMalkhut (note:)Royal Decree(:note), as it is written in the Kitvei Hakodesh, "V'AHAVTAH L'REI'ACHA KAMOCHA" "And thou shalt love thy neighbor as thyself." [VAYIKRA strkjv@19:18] you do well.

orthjbc@James:2:9 @ But if you show maso panim (note:)favoritism(:note), you are chote'im sinners committing averos transgressions against the Torah. [Devarim strkjv@1:17]

orthjbc@James:2:10 @ For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem (note:)guilty(:note) of averoh transgression of kol mitzvot.

orthjbc@James:2:11 @ For the One having said, LO TINAF (note:)"You shall not commit adultery"(:note) said also LO TIRTZACH "You shall not murder". Now if you do not commit adultery but you do murder, you have become an Over al mitzvot HaTorah transgressor of the Torah. [Shemot strkjv@20:13,14; Devarim strkjv@5:17,18]

orthjbc@James:2:13 @ For the Din (note:)Judgment(:note) will be without rachamim mercy to the one not having shown rachamim. Rachamim wins the nitzachon victory over haDin. EMUNAH AND MA'ASIM TOVIM ACTIVE IN AHAVAH

orthjbc@James:2:14 @ What is the revach (note:)gain, profit(:note), my Achim b'Moshiach, if anyone claims to have emunah but doe not have ma'asim works? Surely not such "emunah" is able to bring him to Yeshu'at Eloheinu?

orthjbc@James:2:16 @ and anyone of you says to them, "Go in shalom! Be warmed and fed!" but you do not give to them the physical necessities, what is the revach?

orthjbc@James:2:18 @ But someone will say, "You have emunah and I have ma'asim." You make known to me the hitgalut haSod (note:)the revelation of the mystery(:note) of your emunah without your ma'asim, and I'll show you, Chaver, from my ma'asim, the Emunah.

orthjbc@James:2:20 @ Are you willing to have da'as, O hollow man, that Emunah unharnessed to Ma'asim, stands idle?

orthjbc@James:2:22 @ Hinei! While Avraham Avinu's Emunah was working, working right alongside was Avraham Avinu's Ma'asim, and by Ma'asim the emunah was made shleimah!

orthjbc@James:2:23 @ And the Kitvei Hakodesh was fulfilled, Avraham Avinu HE'EMIN BA'HASHEM VAYACHSHEVEHA LO TZDAKA (note:)"believed Hashem and it was accounted to him for righteousness" BERESHIS strkjv@15:6(:note). He was even called "Ohev Hashem" "Friend of G-d" [Bereshis strkjv@15:6; Yeshayah strkjv@41:8; Divrey haYomim Bais strkjv@20:7]

orthjbc@James:2:24 @ You see that from Ma'asim a man is YITZDAK IM HASHEM and not from sterilely unpartnered Emunah.

orthjbc@James:2:26 @ For just as the guf (note:)body(:note) without the neshamah is niftar, so also is Emunah without Ma'asim.

orthjbc@James:3:2 @ For all of us stumble variously. If anyone as far as lashon hora is concerned, does not stumble, this one is an ish tamim able to bridle also the entire guf (note:)body(:note). [Melachim Alef strkjv@8:46; Tehillim strkjv@39:1; Mishle strkjv@10:19]

orthjbc@James:3:4 @ Hinei! also the oniyot (note:)ships(:note), even though gedolot and driven by gales, are guided by a very small rudder wherever the impulse of the one steering directs.

orthjbc@James:3:5 @ So also the lashon (note:)tongue(:note), an evar katon small member speaks of RAVREVAN "boastful things"--Daniel strkjv@7:8,20. Hinei! an aish ketanah small fire and yet how great a forest it can set ablaze! [Tehillim strkjv@12:3,4; strkjv@73:8,9]

orthjbc@James:3:7 @ For every species both of wild animals and bird, reptiles and marine creatures is tamed and has been tamed by the species of bnei Adam.

orthjbc@James:3:8 @ But the Lashon no one of bnei Adam is able to tame, an uncontrollable ra'ah (note:)evil(:note), full of deadly eres poison, venom.

orthjbc@James:3:9 @ With this we say a berucha to Hashem, Adoneinu and Avoteynu, and with this we say a curse to bnei Adam, who have been created according to the demut Elohim [Bereshis strkjv@1:26,27f).

orthjbc@James:3:12 @ Surely an aitz te'enah (note:)fig tree(:note) cannot yield olives, my Achim b'Moshiach, or a grapevine figs? Neither can salt water yield sweet water? WHO HAS CHOCHMAH AND BINAH AMONG YOU?

orthjbc@James:3:13 @ Who has chochmah and binah among you? let him show by his hitnahagut hatovah (note:)good conduct(:note) that the ma'asim of him are of the shiflut lowliness of chochmah.

orthjbc@James:3:14 @ But if bitter kina (note:)jealousy(:note) you have and anochiyut selfishness in your levavot, do not boast and speak sheker against HaEmes.

orthjbc@James:3:18 @ And the p'ri haTzedek is shalom sown by the ones making shalom. [Mishle11:18; Yeshayah strkjv@32:17; Hoshea strkjv@10:12]

orthjbc@James:4:4 @ No'afim (note:)Adulterers(:note) and mena'afot Adultresses! Do you not have da'as that shaichus closeness, friendship with the Olam Hazeh is eyvah im HASHEM? Therefore, whoever chooses to make the Olam Hazeh his Chavrusa Study Partner is made an Oyev Enemy of Hashem. [Yeshayah strkjv@54:4; Yirmeyah strkjv@3:20; Hoshea strkjv@2:2-5; strkjv@3:1; strkjv@9:1]

orthjbc@James:4:8 @ Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (note:)hands(:note), you chote'im sinners! And purify your levavot, you anashim of double mind! [Tehillim strkjv@73:28; Zecharyah strkjv@1:3; Malachi strkjv@3:7; Yeshayah strkjv@1:16; Tehillim strkjv@24:4; strkjv@119:113; Yirmeyah strkjv@4:14]

orthjbc@James:4:9 @ Lament and mourn and weep. Let the sechok (note:)laughter(:note) of you be changed to avelut mourning, and the simcha of you be turned to gloom.

orthjbc@James:4:11 @ Do not speak lashon hora against an Ach b'Moshiach. The one speaking against an Ach b'Moshiach or setting himself up as a shofet (note:)judge(:note) of his Ach b'Moshiach speaks against the Torah and sets himself up as shofet of the Torah. Now if the Torah you judge, you are not Shomrei HaTorah but a shofet.

orthjbc@James:4:12 @ One is HaMechokak (note:)Law-Giver(:note) and HaShofet, the One who is able to save and to destroy. But who are you, the one who has set yourself up as the shofet of your re'a neighbor? A WARNING FOR THE BARIMER BOASTER

orthjbc@James:4:13 @ Come now, you who say, "Hayom (note:)today(:note) or makhar tomorrow we will go into this or that city and we will do business there a year and will sell and make a revach profit."

orthjbc@James:4:16 @ But now you boast in your pretensions. All such ravrevanut (note:)boastfulness(:note) is ra'ah.

orthjbc@James:4:17 @ To the one having da'as, therefore, knowing to do tov and not doing it, to him is it chet.

orthjbc@James:5:3 @ The gold of you and the silver has been corroded and the corrosion of them will be for a solemn eidus (note:)witness(:note) against you, and will eat the basar of you as aish. You stored up otsar treasure in the Acharit Hayamim.

orthjbc@James:5:4 @ Hinei! The wages of the po'alim (note:)workers(:note) who cut your fields, the wages you fraudulently withheld, those wages cry out, and the cries of the harvesting po'alim have reached the ears of Adonoi Tz'vaot. [Vayikra strkjv@19:13; Yirmeyah strkjv@22:13; Malachi strkjv@3:5; Devarim strkjv@24:15]

orthjbc@James:5:5 @ You lived in indulgence upon ha'aretz and lolled in a life of luxury, you fattened your levavot as in a Yom Tivchah (note:)"Day of Slaughter," Yeshayah strkjv@53:7(:note). [Yechezkel strkjv@16:49; Amos strkjv@6:1; Yirmeyah strkjv@12:3; strkjv@25:34]

orthjbc@James:5:6 @ You condemned, you killed the tzaddik. He does not resist you. ZITZFLEISHCH (note:)PATIENCE(:note) AND TEFILLAH

orthjbc@James:5:7 @ Have zitzfleishch, therefore, Achim b'Moshiach until the Bias HaMoshiach, the Coming of Rebbe, Melech HaMoshiach Adoneinu. Hinei! The ikar (note:)farmer(:note) awaits the precious p'ri haAdamah fruit of the earth, having zitzfleishch patience for it until it receives the Yoreh first Autumn rain and the Malkosh Spring rain. [Devarim strkjv@11:14; Yirmeyah strkjv@5:24; Yoel strkjv@2:23]

orthjbc@James:5:8 @ You must also have zitzfleishch. Strengthen your levavot, because the Bias HaMoshiach, the Coming of Rebbe, Melech HaMoshiach Adoneinu, has drawn near.

orthjbc@James:5:9 @ Do not murmur, Achim b'Moshiach, against one another, lest you be judged. Hinei! HaShofet is standing before the delet! [Shemot strkjv@15:24; strkjv@16:2; strkjv@17:3; Bamidbar strkjv@14:2,29; strkjv@16:41; Tehillim strkjv@94:2]

orthjbc@James:5:10 @ Take as an example, Achim b'Moshiach, of innuyim (note:)suffering(:note) evil and of zitzfleisch the Nevi'im who spoke in the name of Hashem.

orthjbc@James:5:11 @ Hinei! We call blessed the ones having endured: the savlanut (note:)long-suffering(:note) of Iyov you heard of and the toitzaa outcome from Hashem you saw, that Hashem is full of rachamim and channun. [Iyov strkjv@1:21,22; strkjv@2:10; strkjv@42:10,12-17; Shemot strkjv@34:6; Bamidbar strkjv@14:18; Tehillim strkjv@103:8]

orthjbc@James:5:12 @ But, above all, my Achim b'Moshiach, do not swear shevuot (note:)oaths(:note) neither by Shomayim nor by ha'aretz nor any other shevu'ah but let be your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin.

orthjbc@James:5:13 @ If anyone is suffering among you, let him daven. If anyone has simcha, let his sing niggunim. [Tehillim strkjv@50:15]

orthjbc@James:5:14 @ Are there any cholim (note:)sick ones(:note) among you? Let him summon [for Bikkur Cholim visiting the sick] the ziknei haKehillah and let them daven tefillos over him, having applied the shemen mishchah anointing oil, b'Shem Adoneinu. [Tehillim strkjv@23:5; Yeshayah strkjv@1:6]

orthjbc@James:5:15 @ And the tefillah of emunah will deliver the choleh (note:)sick person(:note), and Hashem will raise him up. And if he may have been committing pesha'im, he will be given selicha forgiveness.

orthjbc@James:5:16 @ Therefore, make vidduy (note:)confession(:note) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah complete healing. The tefillah of a tzaddik is powerful and effective.

orthjbc@James:5:17 @ Eliyahu [Hanavi] was a man of like nature to us, and with tefillah he davened for it not to rain, and it did not rain upon ha'aretz for shalosh shanim (note:)three years(:note) and shishah chodashim six months; [Melachim Alef strkjv@17:1]

orthjbc@James:5:18 @ and again Eliyahu davened, and Shomayim gave geshem (note:)rain(:note) and ha'aretz caused its p'ri of it to sprout. [Melachim Alef strkjv@18:41-45]

orthjbc@James:5:19 @ My Achim b'Moshiach, if anyone among you wanders vait (note:)astray(:note) from HaEmes and someone turns a choteh sinner to make teshuva

orthjbc@James:5:20 @ you should have da'as that the one having helped a choteh (note:)sinner(:note) to make teshuvah from the toyus of his derech, from setiyah HaDerech Hashem turning aside from the Way of Hashem will save the neshamah of him from mavet and will cover a multitude of chatta'im.

orthjbc@1Peter:1:1 @ Shimon Kefa a Shliach of Rebbe, Melech HaMoshiach Yehoshua to haBechirim (note:)the Chosen ones [2:4,6,9](:note), to the Exiled ones of the Golus, Sojourners living as aliens in the Diaspora, scattered in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

orthjbc@1Peter:1:2 @ to haBechirim (note:)the Chosen ones(:note) according to the foreknowledge [1:20] of Elohim Avinu, the ones set apart as kedoshim by the Ruach Hakodesh, resulting in mishma'at obedience [1:14,22; strkjv@3:6; strkjv@4:17] to the Moshiach and resulting in hazzayat haDam haMoshiach sprinkling of the Blood of Moshiach--Yeshayah strkjv@52:15, Shemot strkjv@24:7, of Moshiach Yehoshua. May Chesed Hashem and Shalom Hashem abound to all of you! A BERACHAH FOR THE NEW BIRTH IN MOSHIACH

orthjbc@1Peter:1:3 @ Baruch Hashem, haElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (note:)mercy(:note) we have been born anew to a tikvah chayah living hope through Moshiach Yehoshua's Techiyas Resurrection from Hamesim the dead ones.

orthjbc@1Peter:1:4 @ We have also been born anew to a nachalah (note:)inheritance [3:9](:note) that is without shachat corruption--Tehillim strkjv@16:10 and undefiled and unfading, having been preserved in Shomayim for you,

orthjbc@1Peter:1:5 @ the ones by the koach of Hashem being guarded through Emunah (note:)Faith(:note) for Yeshu'at Eloheynu the Salvation of our G-d, which is ready to be revealed at the Ketz Hayamim End of Days.

orthjbc@1Peter:1:7 @ that the genuineness of your Emunah, much more valuable than gold which, though perishable is tested by Aish (note:)Fire(:note), may be found to the tehillah and the kavod and the teferet at the Apocalypse of Moshiach Yehoshua. REBBE, MELECH HAMOSHIACH THE HIDDEN TZADDIK

orthjbc@1Peter:1:8 @ He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him [as Moshiach] and rejoice with simcha inexpressible and full of kavod,

orthjbc@1Peter:1:9 @ obtaining the maskana (note:)outcome, toitzaa(:note) of your Emunah, the Yeshu'at Eloheynu of your nefashot souls. THE NEVU'OT OF THE NEVI'IM AND THE MA'AMINIM IN MOSHIACH

orthjbc@1Peter:1:10 @ The Nevi'im, who prophecied of the Chen v'Chesed Hashem that was to come to you, searched and inquired about this Yeshua'at Eloheynu.

orthjbc@1Peter:1:11 @ The Nevi'im were searching for what time or what context of occasion the Ruach of Moshiach in them was pointing to, when predicting the Chevlei Moshiach and haKavod to follow.

orthjbc@1Peter:1:12 @ The revelation came to the Nevi'im that the avodas hakodesh they were rendering was not to themselves, but to you, when they spoke of the things announced to you through the Maggidim of the Besuras HaGeulah by the Ruach Hakodesh sent from Shomayim, the very things even malachim desire to look into. KEDOSHIM TIH'YU KI KADOSH ANI

orthjbc@1Peter:1:13 @ Therefore, tighten the "readiness" belt of your mind, a mind that is kovesh es yitzro (note:)self-controlled(:note). Set your tikvah completely on the Chen v'Chesed Hashem that is being brought to you at the Apocalypse of Moshiach Yehoshua.

orthjbc@1Peter:1:14 @ As Bnei Mishma'at (note:)Children of Obedience--1:2(:note), not conforming yourselves to your former ta'avot, when you lacked da'as personal, saving knowledge,

orthjbc@1Peter:1:15 @ but, als (note:)since(:note) the One who bestows on you the keri'ah calling is KADOSH HU TEHILLIM strkjv@99:5, so also yourselves become kedoshim in hitnahagut conduct,

orthjbc@1Peter:1:16 @ because it says in the Torah, KEDOSHIM TIH'YU KI KADOSH ANI (note:)"YOU MUST BE HOLY ONES FOR I AM HOLY"--VAYIKRA strkjv@19:2(:note). MOSHIACH THE TRUE KORBAN PESACH OF THE GEULAH

orthjbc@1Peter:1:17 @ And if you call upon as "Avinu" [Mt.6:9] the One who is the impartial Shofet (note:)Shofet kol ha'aretz(:note) of each man L'ISH K'MA'ASEIHU "TO EACH AS HIS DEEDS"--TEHILLIM strkjv@62:13, then conduct yourself with yirat Shomayim during your time in the Golus of Olam Hazeh,

orthjbc@1Peter:1:20 @ who, on the one hand, having been foreknown lifnei hivvased tevel (note:)before the foundation of the world(:note), but, on the other hand, having been manifested [5:4] at the Ketz Hayamim End of Days because of you.

orthjbc@1Peter:1:21 @ Through him [Moshiach] you have emunah in Hashem, the One who brought forth Moshiach's Techiyas (note:)Resurrection(:note) from Hamesim the dead ones and gave him Kavod. And so your emunah and your tikvah [1:13] are in Hashem.

orthjbc@1Peter:1:22 @ Having purified your nefashot (note:)souls(:note) by mishma'at obedience--1:2 to haEmes, resulting in ahavah shel achvah brotherly love without tzevi'ut hypocrisy, have fervent ahavah agap for one another, from a lev tahor. NEW BIRTH IN MOSHIACH WHO IS THE DVAR ELOHEYNU YAKUM L'OLAM

orthjbc@1Peter:1:23 @ You have been given a new birth, not from perishable zerah (note:)seed(:note), but zerah that is without shachat corruption--Tehillim strkjv@16:10, through the Dvar Elohim who is Chai v'Nitzav l'Olam living and remaining firm forever.

orthjbc@1Peter:2:2 @ as new born olalim (note:)infants(:note), desire the pure cholov ruchani spiritual milk, that by it you may grow into Yeshu'at Eloheynu,

orthjbc@1Peter:2:4 @ Come to him [Moshiach], to that "Even Chayah" (note:)"Living Stone"(:note), CHADAL ISHIM "rejected by men"--YESHAYAH strkjv@53:3; TEHILLIM strkjv@118:22; YESHAYAH strkjv@28:16 but with Hashem BECHIR "Chosen" YESHAYAH strkjv@42:1 [1:1], precious--

orthjbc@1Peter:2:5 @ You also, like avanim chayot (note:)living stones [2:24](:note), are being built up for a Bayit Ruchani for a kehunnat kodesh holy priesthood to offer up zivchei ruach sacrifices of the spirit acceptable to Hashem through Moshiach Yehoshua.

orthjbc@1Peter:2:6 @ For it stands written in the Kitvei haKodesh, HINENI YISSAD B'TZION EVEN PINNAT YIKRAT (note:)"Behold! I place in Zion a precious corner stone"--YESHAYAH strkjv@28:16; TEHILLIM strkjv@118:22; DANIEL strkjv@2:34-35(:note), chosen, and HAMA'AMIN LO YACHISH ("the one believing on him, on Moshiach) never will be dismayed/ashamed--YESHAYAH strkjv@28:16. WHY SOME, WHEN IT COMES TO REBBE, MELECH HAMOSHIACH, BECOME MESHUMMAD APOSTATE

orthjbc@1Peter:2:7 @ Therefore, to you who are the ma'aminim [in Moshiach] this EVEN (note:)"Stone"(:note) is YIKRAT "precious"--YESHAYAH strkjv@28:16, but to the apikursim unbelievers: EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH "The stone which the ones building rejected became the head of the corner"--TEHILLIM strkjv@118:22 [YESHAYAH strkjv@53:3].

orthjbc@1Peter:2:8 @ And EVEN NEGEF UL'TZUR MICHSHOL (note:)"a stone for stumbling over and a rock for falling over"--YESHAYAH strkjv@8:14(:note). They stumble because they have no mishma'at obedience--1:2,14,22; strkjv@4:17 to the Dvar Hashem--which is also what they were appointed for [II Pet.2:9,12,17; Jude strkjv@1:4; Romans.9:14-24]. MOSHE RABBEINU AND YESHAYAH SPOKE ABOUT YOU MA'AMINIM IN MOSHIACH

orthjbc@1Peter:2:9 @ but you are an AM NIVCHAR (note:)"a chosen people"--YESHAYAH strkjv@43:20; SHEMOT strkjv@6:7(:note), a MAMLECHET KOHANIM "a kingdom of priests/royal priests"--SHEMOT strkjv@19:6, a GOY KADOSH "a holy nation"--SHEMOT strkjv@19:6, an AM SEGULLAH "a people of treasured possession"--SHEMOT strkjv@19:5; MALACHI strkjv@3:17, for this purpose: that you may declare the wondrous deeds of the One who gave you the keri'ah calling and summoned you out of choshech into his marvelous ohr [YESHAYAH strkjv@43:21; strkjv@42:12].

orthjbc@1Peter:2:10 @ You, who once were LO AMMI (note:)"not my people"-HOSHEA strkjv@1:9(:note) but now are AMMI ATAH "my people you are"--HOSHEA strkjv@2:25, the AM Hashem "the people of G-d", the ones having not received rachamim, but now having received rachamim HOSHEA strkjv@2:25. CHIZZUK TO THOSE WHO ARE EXILES IN THE GOLUS OF OLAM HAZEH

orthjbc@1Peter:2:11 @ Chaverim, I salute you as aliens and exiles (note:)1:1,17(:note) with the "chazak ve'ematz" "Be strong and of good courage", exhorting you to abstain from fleshly ta'avot which war against the neshamah.

orthjbc@1Peter:2:12 @ Let your hitnahagut (note:)conduct(:note) among the Goyim show feste excellent midas chassidus quality of piety that, wherein they speak against you as anshei resha men of wickedness, by observing your ma'asim tovim they may glorify Hashem in the YOM PEKUDDAH "Day of Visitation" [YESHAYAH strkjv@10:3].

orthjbc@1Peter:2:14 @ or to moshelim (note:)governors(:note) as being sent by Hashem for the purpose of nakam vengeance on anshei resha men of wickedness but for the purpose of shevach praise, commendation on anshei tzedek.

orthjbc@1Peter:2:16 @ As Avadim (note:)Servants(:note) of Hashem, live as bnei Chorim sons of Freedom, freemen; yet do not use your cherut freedom as a cloak for concealing ra'ah evil.

orthjbc@1Peter:2:19 @ For this is worthy of shevach (note:)praise, commendation(:note) if, because of a consciousness of Hashem, anyone bears up under tzoros troubles while suffering unjustly.

orthjbc@1Peter:2:20 @ For what shevach (note:)praise(:note) is it if, after committing cha'ttaim sins and being beaten, you endure? But if being osei tzedek doers of rightness and suffering, then you endure, this is worthy of shevach before Hashem. BACHAVURAH IN COMPANY OF THE CHABBUROT WOUNDS OF MOSHIACH

orthjbc@1Peter:2:24 @ Moshiach, who himself NASAH ES CHATTOTEYNU (note:)"bore our sins" YESHAYAH strkjv@53:5,8,12(:note) in his basar [TEHILLIM strkjv@16:9-10; strkjv@22:1-32] on the Aitz [haChayim, the Tree of Life--BERESHIT strkjv@3:22] that, having become niftarim deceased ones to chattoteynu, we might become Kol Chai all living to Tzidkanut Righteousness; UVACHAVURATO NIRPA LANU "by whose wound you were healed"--YESHAYAH strkjv@53:5.

orthjbc@1Peter:2:25 @ For you were KULANU KATZON TA'INU (note:)"all of us like sheep we went astray"--YESHAYAH strkjv@53:6(:note), for you were as sheep being led astray, but you made teshuva now to the Ro'eh [YECHEZKEL strkjv@34:1-16] and Mashgiach Overseer--IYOV strkjv@10:12 of your nefashot souls.

orthjbc@1Peter:3:3 @ Do not let your adornment be outward: with coiffures and with wearing gold or fine apparel,

orthjbc@1Peter:3:10 @ HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV (note:)"For the one wanting to love life and to see good days"(:note) NETZOR L'SHONCHA MEYRAH USFATECHA MIDABEIR MIRMAH "Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]--TEHILLIM strkjv@34:13f."

orthjbc@1Peter:3:12 @ EINEI Hashem EL TZADDIKIM V'AZNAV EL SHAV'ATAM (note:)"Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos"--TEHILLIM strkjv@34:15-16(:note). P'NEI Hashem B'OSEI RAH L'HACHRIT MEYA'RETZ ZICHRAM "But the face of the L-rd is against the ones doing evil to cut off their memory from the earth"--TEHILLIM strkjv@34:15-17.

orthjbc@1Peter:3:13 @ And who is the one harming you if you become Kannaim haTov (note:)Zealots of the Good(:note)?

orthjbc@1Peter:3:14 @ But if indeed you should suffer tzoros because of the tzedek Hashem, you are ashrey (note:)blessed,happy(:note). But do not fear their pachad terror, neither be troubled.

orthjbc@1Peter:3:15 @ But reverence in your levavot (note:)hearts(:note) Moshiach as Adoneinu, prepared always for an apologetic defense to everyone coming to you with a sh'eilah question, ready with a word concerning the tikvah in you,

orthjbc@1Peter:3:16 @ but with anavah (note:)meekness(:note) and yirat Shomayim, having a matzpun tahor clean conscience [3:21], so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chassidus quality of piety in Moshiach. ON TESHUVAH AND EMUNAH IN MOSHIACH OUR MEMALLE MAKOM SUBSTITUTE AND ON MOSHIACH'S TEVILAH IN THE MIKVEH MAYIM, WHICH IS A PLEDGE FOR A MATZPUN TAHOR AND WHICH WAS PREFIGURED BY THE MABBUL FLOOD WHEN MOSHIACH WENT TO THE RUCHOT IN MISHMAR

orthjbc@1Peter:3:18 @ Because, indeed, Moshiach suffered once on behalf of chata'im (note:)sins(:note), a tzaddik righteous one on behalf of the chatta'im unrighteous ones, sinners, that he might bring you to Hashem--he, having been, in the basar of Moshiach [Tehillim strkjv@16:9-10], put to death, yet, in the Ruach Hakodesh, having been made alive [4:6];

orthjbc@1Peter:3:19 @ in which also to the ruchot (note:)spirits(:note) in mishmar prison, having gone, Moshiach made the hachrazah proclamation, kyrygma

orthjbc@1Peter:3:20 @ to ones without mishma'at (note:)obedience(:note) back then when the zitzfleisch patience of Hashem was waiting, in the days of Noach, while the Teva Ark was being prepared, in which a few, that is shemoneh nefashot eight souls, were delivered through that mabbul's mikveh mayim;

orthjbc@1Peter:3:22 @ who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (note:)authorities(:note) and gevurot under his feet.

orthjbc@1Peter:4:1 @ Therefore, als (note:)since(:note) Moshiach underwent bodily sivlot sufferings [4:13], also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar flesh has finished with chet sin

orthjbc@1Peter:4:2 @ so as no longer to live the remaining time of Olam Hazeh in the basar, in the ta'avot bnei Adam (note:)lusts of men(:note), but in the ratzon Hashem will of G-d.

orthjbc@1Peter:4:3 @ For you have already spent sufficient time (note:)time already gone by(:note) in Olam Hazeh participating in the ta'avot of the Goyim, walking in darchei zimah the ways of licentiousness, ta'avot, shichrut drunkenness, orgiastic drinking mesibot parties, and unlawful avodas elilim idolatry.

orthjbc@1Peter:4:5 @ But they will give an account to the One being ready to take his seat as the Shofet (note:)Judge(:note) of the chayyim the living ones and the mesim the dead ones.

orthjbc@1Peter:4:6 @ For, indeed, this is the reason that the Besuras HaGeulah was preached to the mesim (note:)dead ones(:note), that, though judged in the basar as men [Hebrews.12:23; Joh strkjv@5:25; I Thes.4:13-18], they might have Chayyim in the ruach as Hashem. THE KETZ HAYAMIM HAS DRAWN NEAR

orthjbc@1Peter:4:7 @ The Ketz (note:)End(:note) of all things now has drawn near. Let your thinking be one of zililut da'as sober-mindedness, therefore, and be kovesh es yitzro self-controlled, for the sake of your tefillos [prayers].

orthjbc@1Peter:4:9 @ Practice hachnosas orchim (note:)hospitality(:note) with one another without kevetching,

orthjbc@1Peter:4:10 @ each one according as he received a mattanah (note:)gift(:note), as k'lei kodesh ministering to one another, mefakkechim tovim good stewards, supervisors of the varied Chen v'Chesed Hashem.

orthjbc@1Peter:4:11 @ If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (note:)strength(:note) which Hashem supplies, that in all things Hashem may be glorified through Moshiach Yehoshua. Lo haKavod v'haOz l'Olemei olamim. Omein To whom be the glory and the power into the ages of the ages. Omein.

orthjbc@1Peter:4:15 @ Let not any of you suffer as a rotzeiach (note:)murderer(:note) or a ganav thief or an oseh ra'ah an evil doer or as one who is mitarev meddlesome.

orthjbc@1Peter:4:16 @ But if any one of you suffers as a ma'amin in Moshiach (note:)believer in Messiah(:note), let him not be ashamed, but let him glorify Hashem by this name.

orthjbc@1Peter:4:17 @ Because the time has come to begin the Mishpat from the Beis Hashem; and if the Mishpat begins from us, what will be the toitzaa (note:)outcome(:note) of the ones without mishma'at obedience to the Besuras HaGeulah of Hashem?

orthjbc@1Peter:4:18 @ And if the Tzaddik is saved with difficulty, where will the man without chassidus [in Moshiach] and the Am ha'Aretz choteh (note:)sinner(:note) appear [MISHLE strkjv@11:31]?

orthjbc@1Peter:4:19 @ Therefore, indeed, the ones undergoing sivlot according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer (note:)Creator(:note) while they continue to do ma'asim tovim.

orthjbc@1Peter:5:1 @ Therefore, I give this word of chozek to the Zekenim (note:)Elders--see Shemot strkjv@12:21(:note) among you--I, as a fellow Zaken Elder and as an 'Eidus Witness of the sivlot sufferings of Moshiach, of the Chevlei haMoshiach, and also as a partaker of the Kavod about to be unveiled;

orthjbc@1Peter:5:2 @ Exercise the avodas hakodesh of Ro'eh (note:)Shepherd(:note) on behalf of the 'Eder Hashem Flock of G-d [Yirmeyah strkjv@13:17] among you, serving as Mashgichim Ruchaniyim Spiritual Overseers, not unwillingly, for the sake of dishonest gelt, but willingly, eagerly, in conformity with Hashem,

orthjbc@1Peter:5:3 @ not as domineering the ones assigned by Hashem to your oversight, but being a mofet (note:)example(:note) for the tzon flock.

orthjbc@1Peter:5:5 @ Likewise, bochrim (note:)young men(:note), be submissive to the Zekenim Elders and clothe yourselves in the kaftan of anavah humility toward one another, because IM LALETZIM HU YALITZ V'LA'ANAYIM YITEN CHEN "Indeed Hashem scorns the scorners, but gives grace to the humble"--MISHLE strkjv@3:34.

orthjbc@1Peter:5:7 @ HASHLECH AL Hashem Y'HAVECHA V'HU Y'CHALKELECHA (note:)"Cast your care on Hashem and he will sustain you"--TEHILLIM strkjv@55:23(:note), because Hashem is concerned about you. YOUR ADVERSARY HASATAN SAMMA'EL

orthjbc@1Peter:5:8 @ Watch and be one characterized by zililut da'as (note:)sober-mindedness(:note), for your adversary Hasatan Samma'el, walks around like a roaring arye lion, seeking whom to swallow.

orthjbc@1Peter:5:10 @ Now the Elohei Kol haChesed (note:)the G-d of all Grace(:note), the one having bestowed upon you the keri'ah calling into his eternal kavod in Moshiach Yehoshua, will himself, after you have suffered tzoros for a little while, will himself restore, confirm, strengthen and establish you.

orthjbc@1Peter:5:12 @ To you, through Sila haAch haNe'eman (note:)the Faithful Brother in Moshiach(:note), as such I regard him, I have written you briefly, a word of chizuk, encouraging you and giving edut testimony that this is the true Chen v'Chesed Hashem in which you stand.

orthjbc@1Peter:5:13 @ Your coequal Nivcharah (note:)Chosen One(:note), she in Babel, sends "Shalom" greetings to you. A FINAL SHALOM FROM TWO AUTHORS OF THE ORTHODOX JEWISH BRIT CHADASHA Also Markos, beni, sends "Shalom" greetings.

orthjbc@1Peter:5:14 @ Greet one another with a neshikat ahavah (note:)kiss of agap(:note). Shalom to all of you, the ones in Rebbe, Melech HaMoshiach.

orthjbc@2Peter:1:1 @ Shimon Kefa, an eved and Shliach of Rebbe Melech HaMoshiach Yehoshua: to the ones having obtained, with us [Shluchim haMoshiach], equally precious [orthodox Jewish] emunah (note:)faith(:note) [the Emunah of the true Dat haYehudit] in the Tzedek Hashem [Daniel strkjv@9:24] of Eloheynu and Moshieynu Rebbe Melech HaMoshiach Yehoshua.

orthjbc@2Peter:1:2 @ Chesed Hashem and Shalom Hashem to you abundantly in the da'as (note:)personal, saving knowledge(:note) of Hashem and Adoneinu Yehoshua. HAVTACHOT GEDOLOT FOR THE WAY OF ESCAPE: THE KERI'AH AND BECHIRAH OF THE MA'AMIN IN MOSHIACH

orthjbc@2Peter:1:3 @ As the gevurat Hashem (note:)the power of G-d(:note) has given us everything for Chayyim life and chassidus through the da'as personal, saving knowledge of the One who bestows on us the keri'ah calling to his own Kavod Glory and Tzidkanut Righteousness--see strkjv@1:5-7; strkjv@2:5,21; strkjv@3:13,

orthjbc@2Peter:1:4 @ so Hashem has given us precious havtachot gedolot (note:)great promises--3:4,9,13 cf.2:19(:note) that you might have devekut devotion, attachment/cleaving with, communion with your nefesh elohit with the very Shechinah of Hashem, having escaped [Chet Kadmon's] shachat (corruption--Tehillim strkjv@16:10] that is in Olam Hazeh because of ta'avah evil desire/lust. THE STEPS UPWARD FROM CORRUPTION TO CONFIRMATION OF ONE'S KERI'AH AND BECHIRAH IN MOSHIACH; THE MIDOS TRAITS OF A TRUE TALMID OF REBBE, MELECH HAMOSHIACH

orthjbc@2Peter:1:8 @ For if these middos are in you increasingly, they will forestall you from being batlanim (note:)idlers(:note) and lo poreh unfruitful in the da'as personal saving knowledge of Moshiach Adoneynu Yehoshua.

orthjbc@2Peter:1:9 @ For the one with whom these middos chassidus (note:)qualities of piety(:note) are not present is an ivver blind man, being shortsighted, having forgotten the tororat cleansing of his past averos sins.

orthjbc@2Peter:1:10 @ Therefore, Achim b'Moshiach, be eagerly diligent to make confirmation of your keri'ah (note:)calling(:note) and bechirah election, for, if you do these things, you will never fall over an machshelah obstacle, ruin.

orthjbc@2Peter:1:11 @ For thus will be richly provided for you the entrance into the Malchut Olam of Adoneinu and Moshieynu Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@2Peter:1:14 @ als (note:)since(:note) I know that the putting off of my mishkan is imminent, as indeed Adoneynu Moshiach Yehoshua made clear to me.

orthjbc@2Peter:1:15 @ And also I am eager to cause you to always possess the zichron (note:)memory(:note) of these things after my exodus. NOT AGGADOT BUT THE BAT KOL AND THE SHECHINAH AND THE SHLUCHIM AS EDEY RE'IYAH OF MOSHIACH'S GLORY CONFIRMING THE DVAR HANEVU'AH OF THE INSPIRED REVELATION OF THE KITVEI HAKODESH

orthjbc@2Peter:1:16 @ For we had not followed cleverly crafted aggadot or doichek bobbemyseh or reid (note:)hearsay(:note) when we made known to you the gevurah power of Adoneynu Moshiach Yehoshua and his Bias Coming; no, we had been edey re'iyah eyewitnesses of Moshiach's gedulah.

orthjbc@2Peter:1:19 @ And we have the Dvar haNevu'ah (note:)Word of Prophecy(:note) made more sure, to which you do well in giving heed as to a menorah shining in a place of choshech until haYom [of Olam Habah--3:18] dawns and the Kochav Star--Bamidar strkjv@24:17 haNogah of Brightness/Venus rises in your levavot hearts.

orthjbc@2Peter:1:20 @ Knowing this first: that every nevu'ah (note:)prophecy(:note) of the Kitvei Hakodesh is not of one's own interpretation.

orthjbc@2Peter:1:21 @ For no nevu'ah was at any time brought by the ratzon haAdam (note:)will of Man(:note), but men being carried along by the Ruach Hakodesh spoke from Hashem.

orthjbc@2Peter:2:1 @ But there were also nevi'ei sheker (note:)false prophets(:note) among Am Yisroel just as also there will be morei sheker among you. These false teachers will secretly bring in heretical doctrines of koferim ba-ikkarim deniers of fundamentals, producing machshelah ruin, as these heretics even become meshummad, denying the Ribbono shel Olam who redeemed them, bringing upon themselves swift destruction.

orthjbc@2Peter:2:2 @ And many will follow them in walking in darchei zimah (note:)the ways of licentiousness(:note), and because of them the Derech haEmes will be libelled with lashon hora.

orthjbc@2Peter:2:4 @ For if Hashem did not spare malachim that sinned, but cast them into Gehinnom, consigning them to the kaval (note:)chain/fetter(:note) of choshech to be kept for Mishpat;

orthjbc@2Peter:2:5 @ and if Hashem did not spare the ancient world, but preserved Noach, the eighth of the shemoneh nefashot [in the Teva (note:)Ark(:note)], a maggid of Tzidkanut Righteousness, when Hashem brought a mabbul flood upon the world of resha'im evildoers;

orthjbc@2Peter:2:6 @ and if Hashem judged the cities of S'dom and Amora, reducing them to ashes by a churban catastrophe, making them a mofet for the ones intending to be resha'im;

orthjbc@2Peter:2:7 @ and if Hashem delivered Lot, a tzaddik distressed by the hitnahagut (note:)conduct(:note) of the mufkarim lawless--2:8,10;3:17 walking in darchei zimah the ways of licentiousness

orthjbc@2Peter:2:8 @ [for that tzaddik, living among them day after day, was tortured in his nefesh hayesharah (note:)honest soul(:note) by the darchei mufkarim the ways of lawless ones that he saw and heard];

orthjbc@2Peter:2:9 @ then Hashem knows how to rescue the chasidim from trial and how to keep the anshei resha (note:)men of wickedness(:note) being punished for the Yom HaDin,

orthjbc@2Peter:2:10 @ especially the ones going after the basar (note:)flesh(:note) in ta'avah lust producing tum'a defilement and the ones despising kol samchut Matthew.28:18. Bold and self-willed, these have no yirat Shomayim and therefore commit Chillul Hashem as they slander the glorious ones,

orthjbc@2Peter:2:11 @ whereas malachim, being greater b'oz and koach (note:)in strength and power(:note), al kol panim nevertheless do not bring against them a slanderous judgment before Hashem.

orthjbc@2Peter:2:13 @ suffering harm as onesh (note:)penalty(:note) for harm done. They actually think there is nachas in reveling in broad daylight. They are mumim defects and spots reveling in their evil pleasures even while they sit at seudot banquet dinners with you.

orthjbc@2Peter:2:14 @ Having eyes full of ni'uf (note:)adultery(:note), ceaselessly committing averos sins, enticing unstable nefashot souls, having levavot trained in chomed covetous greed--banim mekulalim accursed children!

orthjbc@2Peter:2:15 @ Forsaking the Derech haYashar (note:)Straight Way(:note), they went astray, having followed the derech haBil'am Ben-B'or, who loved the sachar haresha reward of unrighteousness.

orthjbc@2Peter:2:16 @ But he had tochechah (note:)reproof(:note) for his own pesha transgression: a dumb chamor donkey, having spoken in a man's voice, hindered the madness of the meshuga navi.

orthjbc@2Peter:2:17 @ These men are mikva'ot without mayim and mists being driven by storms, for whom has been reserved the gloom of choshech (note:)darkness(:note).

orthjbc@2Peter:2:18 @ Using high-sounding words of hevel, they entice, with licentious ta'avot of the basar, the ones barely escaped from those living in toyus and delusion.

orthjbc@2Peter:2:20 @ For if, having escaped the tumot (note:)defilements(:note) of Olam Hazeh by da'as of Adoneynu and Moshieynu Moshiach Yehoshua, they are again entangled in these, then their last state is worse for them than their first.

orthjbc@2Peter:2:21 @ For better it was for them not to have da'as of the derech haTzidkanut (note:)the Way of Righteousness(:note) than, having known it, to turn away from the mitzvah hakedosha holy commandment handed down to them.

orthjbc@2Peter:2:22 @ The word of the true mashal (note:)proverb(:note) has overtaken them: KECHELEV SHAV AL KE'O "As a dog having returned to its own vomit", and a "chazir swine is washed only to wallow in the mud" MISHLE strkjv@26:11.

orthjbc@2Peter:3:2 @ remember the divrei torah having been previously spoken by the Nevi'im haKedoshim and the mitzvot of Adoneynu and Moshieynu spoken by your shluchim.

orthjbc@2Peter:3:3 @ Knowing this first, that during the acharit hayamim there will come letzim (note:)mockers/scorners(:note) mocking, going after their own ta'avot,

orthjbc@2Peter:3:7 @ But the present Shomayim v'ha'aretz are being reserved by the same Dvar Hashem, being kept for Aish (note:)Fire(:note) for Yom haDin and for the destruction of anshei resha men of wickedness.

orthjbc@2Peter:3:8 @ Chaverim, let not this one thing escape your notice, that KI ELEF SHANIM B'EINECHAH K'YOM (note:)"A thousand years in the eyes of Hashem is like one day"--TEHILLIM strkjv@90:4(:note) and one day like a thousand years.

orthjbc@2Peter:3:9 @ But Hashem is not slow concerning his havtachah (note:)promise(:note), as some consider slowness, but is demonstrating zitzfleisch patience--3:15 toward you, not wanting any to perish but all to come to teshuvah repentance.

orthjbc@2Peter:3:10 @ But the Yom Hashem will come as a ganav (note:)thief(:note), in which the Shomayim with great suddenness will pass away and the elements, burning up, will be destroyed, and the Olam Hazeh and its ma'asim will be found out [BAMIDBAR strkjv@32:23].

orthjbc@2Peter:3:12 @ awaiting and hastening the Bias of the Yom Hashem, because of which the Shomayim will be turned into Aish (note:)Fire(:note) and destroyed and the elements set ablaze and melted.

orthjbc@2Peter:3:13 @ But SHOMAYIM CHADASHIM VA'ARETZ CHADASHA [YESHAYAH strkjv@65:17 cf. strkjv@66:22] according to the havtachah (note:)promise(:note) of Hashem we await, in which Tzidkanut Righteousness dwells.

orthjbc@2Peter:3:15 @ And regard the zitzfleisch (note:)patience(:note) of Adoneynu as Yeshu'at Eloheynu. So also our chaver and ach b'Moshiach Sha'ul, according to the chochmah wisdom having been given to him, wrote to you.

orthjbc@2Peter:3:17 @ Chaverim, you therefore, knowing beforehand, guard yourselves lest with the toyus (note:)error(:note) of the mufkarim lawless ones having been led away, you fall from your own stability.

orthjbc@2Peter:3:18 @ But grow in the Chen v'Chesed and Da'as of Adoneinu and Moshieinu, Rebbe, Melech HaMoshiach Yehoshua. Lo hakavod gam haYom v'gam l'Yom haOlam. Omein.

orthjbc@1John:1:1 @ What was Bereshis (note:)In the Beginning(:note) which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us shluchim touched: the Dvar HaChayyim!

orthjbc@1John:1:4 @ And these things we [Shluchim] write, that the simcha of us may be made shleimah. WALKING NOT IN SELF-DELUSION BUT IN THE OHR HAOLAM: BET YA'AKOV LEKHU V'NELKHAH B'OHR HASHEM (note:)YESHAYAH strkjv@2:5(:note)

orthjbc@1John:1:7 @ But if in the Ohr we walk, as he is in the Ohr, we have hitkhabrut (note:)association, attachment(:note) with one another and the dahm of Yehoshua, HaBen of him, gives us tohorah purification, cleansing from kol chet. [Yeshayah strkjv@2:5]

orthjbc@1John:1:9 @ If we make vidduy (note:)confession(:note) of chattoteynu our sins, he is ne'eman faithful and tzaddik to grant selicha forgiveness of chattoteynu our sins and give us tohorah purification, cleansing from kol avon. [Devarim strkjv@32:4; Tehillim strkjv@32:5; strkjv@51:2; Mishle strkjv@28:13; Michoh strkjv@7:18-20]

orthjbc@1John:2:1 @ My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (note:)Advocate(:note) we have with HaAv, Yehoshua Rebbe, Melech HaMoshiach the Tzaddik.

orthjbc@1John:2:4 @ The one making the claim, "I have da'as of him" and not being shomer of His mitzvot is a shakkeran and in this one HaEmes is not.

orthjbc@1John:2:5 @ But whoever of the dvar of him is shomer, omein in this one the ahavas Hashem has been made shleimah. By this we have da'as that in him we are.

orthjbc@1John:2:6 @ The one claiming to make his maon in Him ought to walk the derech just as that One walked. [Yochanan strkjv@14:1,23; Tehillim strkjv@1:6] REBBE, MELECH HAMOSHIACH'S MITZVAH CHADASHA (note:)YOCHANAN strkjv@13:34(:note) AND THE NITZACHON VICTORY OVER HASATAN

orthjbc@1John:2:9 @ The one claiming in the Ohr (note:)Light(:note) to be and the Ach b'Moshiach of him hating, is in the choshech still. [Vayikra strkjv@9:17]

orthjbc@1John:2:10 @ The one with ahavah for the Ach b'Moshiach of him makes his maon in the Ohr (note:)Light(:note) and a cause for michshol stumbling, falling is not in him. [Tehillim strkjv@119:165]

orthjbc@1John:2:11 @ But the one hating the Ach b'Moshiach of him is in the choshech and walks his derech in the choshech and does not have da'as where he goes, because the choshech blinded his eyes.

orthjbc@1John:2:12 @ I write to you, yeladim, because your averos have been granted selicha (note:)forgiveness(:note) because of ha-Shem of Him. [Tehillim strkjv@25:11]

orthjbc@1John:2:13 @ I write to you, avot, because you have had da'as of the One who is Bereshis; I write to you, bochrim, because you have conquered the evil one.

orthjbc@1John:2:14 @ I wrote to you, yeladim, because you have had da'as of HaAv; I wrote to you, avot, because you have had da'as of the One Bereshis. I wrote to you, bochrim, because you are chazakim (note:)strong ones(:note) and the dvar Hashem makes his maon in you and you have conquered the evil one. DO NOT HAVE AHAVAH FOR THE OLAM HAZEH

orthjbc@1John:2:15 @ Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas HaAv is not in him.

orthjbc@1John:2:16 @ For all that is in the Olam Hazeh, the ta'avah (note:)lust(:note) of the basar and the ta'avah of the eyes and the gaa'vah pride in the chashivut prominence of what one has in this life, one's vital possessions, all this is not of HaAv but is of the Olam Hazeh. [Bereshis strkjv@3:6; Mishle strkjv@27:20]

orthjbc@1John:2:17 @ And the Olam Hazeh is passing away and the ta'avah of it, but the one doing the ratzon Hashem has his manon lanetazkh (note:)forever(:note). WARNING AGAINST THE ANTI-MOSHIACH AND MANY ANTI-MOSHIACH NEVI'EI SHEKER FALSE PROPHETS WHO MAKE PEOPLE SHMAD

orthjbc@1John:2:18 @ Yeladim, it is the sha'ar ha'achronah (note:)the last hour, time(:note), and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi'ei sheker, strkjv@4:1] have come, from which we have da'as that it is the sha'ar ha'achronah.

orthjbc@1John:2:19 @ They went out and departed from us, but they were not of us; for if they were of us, they would have abided with us; but they went out that it may be made hitgalut that none of them belongs to us. [Yochanan strkjv@13:30]

orthjbc@1John:2:22 @ Who is the shakkeran (note:)liar(:note) except the one making hakhchashah denial and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah denial of HaAv and HaBen.

orthjbc@1John:2:23 @ No one making hakhchashah of HaBen has HaAv; the one making hoda'ah (note:)confession(:note) of HaBen has HaAv also.

orthjbc@1John:2:26 @ These things I wrote to you concerning the [nevi'ei sheker] deceiving you.

orthjbc@1John:2:27 @ And the [Ruach Hakodesh] mishcha (note:)anointing(:note) which you received from him makes its maon in you, and you are not nitzrach needy that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha teaches you concerning everything and is Emes and is not sheker, and as he taught you, keep your maon in him. [Yirmeyah strkjv@31:34] YELADIM OF HASHEM

orthjbc@1John:2:29 @ If you have da'as that he is tzaddik, you have da'as that also everyone who is a po'el tzedek (note:)worker of righteousness(:note) has been born of him.

orthjbc@1John:3:3 @ And everyone having this tikvah (note:)hope(:note) in him keeps himself in tohorah purification, cleansing, even as that One is tahor [Tehillim strkjv@18:26]

orthjbc@1John:3:4 @ Everyone practicing chet also does averah, and chet is averah.

orthjbc@1John:3:5 @ And you have da'as that that One has been made hitgalut that the averos he might take away [Yeshayah strkjv@53:4-12], and chet in him is not. [Yeshayah strkjv@53:9]

orthjbc@1John:3:6 @ Everyone in him making his maon does not go on sinning; everyone sinning has not seen him nor has had da'as of him.

orthjbc@1John:3:7 @ Yeladim, let no [navi sheker, I Yochanan strkjv@4:1] deceive you; the one practicing tzedek is tzodek, even as that One is tzaddik.

orthjbc@1John:3:8 @ The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hitgalut the Ben HaElohim, that he might destroy the pe'ulot Hasatan.

orthjbc@1John:3:9 @ Everyone having been born of Hashem is not practicing chet, because his Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. [Tehillim strkjv@119:3]

orthjbc@1John:3:10 @ By this is made hitgalut the yeladim of Hashem and the yeladim of Hasatan; everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b'Moshiach. HAVE AHAVAH FOR ONE ANOTHER

orthjbc@1John:3:11 @ Because this is the divrei Torah which we heard from the Reshit, that we have ahavah one for another,

orthjbc@1John:3:12 @ not as Kayin, who was of the evil one, and slaughtered the ach of him; and for what cause did he slaughter him? Because the ma'asim of him were ra'im and the ma'asim of the ach of him were tzedek. [Bereshis strkjv@4:8; Tehillim strkjv@38:20; Mishle strkjv@29:10]

orthjbc@1John:3:14 @ We have da'as that we have passed out of mavet into Chayyim, because we have ahavah for the Achim b'Moshiach; the one not having ahavah makes his ma'on in death.

orthjbc@1John:3:15 @ Everyone hating his Ach b'Moshiach is a rotzeiach (note:)murderer(:note). And you have da'as that every rotzeiach does not have Chayyei Olam making a ma'on in him.

orthjbc@1John:3:16 @ By this we have had da'as of ahavah, because that One on behalf of us laid down his neshamah; and we ought, on behalf of the Achim b'Moshiach, to lay down our neshamot.

orthjbc@1John:3:17 @ Now whoever has vital possessions of the Olam Hazeh and sees the Ach b'Moshiach of him being nitzrach (note:)needy(:note) and has no rachamim on him [Devarim strkjv@15:7,8] and refuses gemilut Chesed, how does the ahavas Hashem make ma'on in him?

orthjbc@1John:3:23 @ And this is the mitzvah of him, that we have emunah b'Shem of the Ben HaElohim of him, Yehoshua, Rebbe, Melech HaMoshiach, and that we have ahavah one for another, as he gave mitzvah to us.

orthjbc@1John:3:24 @ And the one being shomer of his mitzvot makes his ma'on in him and he makes his ma'on in him; and by this we have da'as that he abides in us, by the Ruach Hakodesh whom he gave to us.

orthjbc@1John:4:1 @ Chaverim, do not believe every ruach. [Yirmeyah strkjv@29:8] But test the ruchot (note:)spirits(:note), if they are of Hashem, because many nevi'ei sheker have gone out into the Olam Hazeh.

orthjbc@1John:4:4 @ Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh. [Melachim Bais strkjv@6:16]

orthjbc@1John:4:6 @ We are of Hashem; the one having da'as of Hashem pays heed to us; he who is not of Hashem does not pay heed to us. From this we have da'as of the Ruach Hakodesh of Emes and the ruach of deceiving toyus (note:)error(:note). HASHEM IS AHAVAH; THE DERECH OF DEVEKUT

orthjbc@1John:4:7 @ Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da'as of Hashem.

orthjbc@1John:4:8 @ The one not having ahavah did not have da'as of Hashem, because Hashem is ahavah.

orthjbc@1John:4:11 @ Chaverim, if Hashem so had ahavah for us, also we ought to have ahavah one for another.

orthjbc@1John:4:12 @ No one has ever beheld Hashem. If we have ahavah one for another, G-d makes his ma'on in us and the Ahavas Hashem in us has been made shleimah.

orthjbc@1John:4:16 @ And we have had da'as and have had emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma'on in ahavah makes his ma'on in Hashem and Hashem in him.

orthjbc@1John:4:17 @ By this has the ahavah become shleimah with us, that we may have ittachon in the Yom HaMishpat, because as that One is, so we are also in the Olam Hazeh.

orthjbc@1John:4:18 @ Pachad (note:)fear(:note) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with Yirat HaOnesh fear of punishment and the one with pachad has not been perfected in ahavah.

orthjbc@1John:4:20 @ If anyone says I have ahavah for Hashem and the Ach b'Moshiach he hates, he is a shakkeran (note:)liar(:note). For the one not having ahavah for the Ach b'Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen.

orthjbc@1John:4:21 @ And this mitzvah we have from him that the one having ahavah for Hashem should have ahavah also for the Ach b'Moshiach of him.

orthjbc@1John:5:1 @ Everyone with emunah that Yehoshua is the Rebbe, Melech HaMoshiach has been born of Hashem, and everyone having ahavah for the One having given birth has also ahavah for the one having been born of him.

orthjbc@1John:5:5 @ And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Ben HaElohim? THE SOLEMN EDUT OF REBBE, MELECH HAMOSHIACH'S SHLUCHIM CONCERNING THE BEN HAELOHIM

orthjbc@1John:5:6 @ This One is the One having come by mayim and dahm, Yehoshua, Rebbe, Melech HaMoshiach, not by the mayim only but by the mayim and by the dahm; and the Ruach Hakodesh is the one giving solemn edut (note:)testimony(:note), because the Ruach Hakodesh is HaEmes.

orthjbc@1John:5:9 @ If the solemn edut of bnei Adam we receive, the solemn edut of Hashem is greater, because this is the edut of Hashem that he has testified concerning the Ben HaElohim of him.

orthjbc@1John:5:10 @ The one with emunah in the Ben HaElohim has the edut even the eidus (note:)witness(:note), in himself; the one without emunah in Hashem has made Hashem a shakkeran liar, because he has not had emunah in the edut which Hashem has testified concerning the Ben HaElohim of him.

orthjbc@1John:5:12 @ The one having HaBen has the Chayyim; the one not having HaBen HaElohim does not have Chayyim. THE DA'AS OF CHAYYEI OLAM

orthjbc@1John:5:16 @ If anyone sees his Ach b'Moshiach sinning an averah not leading to mavet, he will ask and Hashem will give to him Chayyim, to the ones sinning a chet not leading to mavet. There is an averah leading to mavet. I do not say we should make request concerning that averah. [Shemot strkjv@23:21; Yirmeyah strkjv@7:16; strkjv@14:11]

orthjbc@1John:5:18 @ We have da'as that everyone having been born of Hashem does not continually sin, but the One having been born of G-d (note:)Ben HaElohim Moshiach(:note) is shomer over him and Hasatan does not touch him.

orthjbc@1John:5:20 @ And we have da'as that the Ben HaElohim has come and has given us binah that we may have da'as of the One who is Omein, and we are in the One who is Omein, even in HaBen of him, Rebbe, Melech HaMoshiach Yehoshua. This one is the true G-d and Chayyei Olam [Yirmeyah strkjv@24:7].

orthjbc@2John:1:3 @ Chen v'Chesed Hashem (note:)unmerited favor and kindness(:note), Rachamim Hashem mercy, and Shalom Hashem peace will be immanu with us from Elohim HaAv and from haMelech haMoshiach Yehoshua, haBen of HaAv, in Emes and Ahavah agap. EMES AND AHAVAH

orthjbc@2John:1:5 @ And now I beseech you, Gevirah [1:1], not as a mitzva chadasha (note:)new commandment(:note) I am writing you, but that which we had from meyReishit from the Beginning: that we should have ahavah agap one for the other [Yochanan strkjv@13:34].

orthjbc@2John:1:7 @ Because mat`im rabbim (note:)many misleaders/deceivers(:note) have gone out into the world, the ones not making the Ani Ma'amin confession that Rebbe, Melech haMoshiach Yehoshua habah b'basar has come in bodily flesh; this one is haMat`eh the Deceiver and the Anti-Moshiach.

orthjbc@2John:1:9 @ Everyone who runs ahead and does not remain in the Torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the Torah [of Moshiach], this one has both HaAv and haBen.

orthjbc@2John:1:10 @ If anyone comes to you and does not bring this Torah, do not receive him into your house [kehillah], and do not greet him with "Shalom."

orthjbc@2John:1:11 @ For the one exchanging "Shalom" greetings with him participates with (note:)i.e. has koinonia with(:note), has shuttafut partnership with, his ma'asim hara'im evil deeds.

orthjbc@3John:1:2 @ Chaver, I pray all may be hatzlocha (note:)a success(:note) with you, and that you may be shalem b'guf healthy, just as your nefesh soul is matsli'ach successful.

orthjbc@3John:1:4 @ I have no greater simcha than this, to hear of my bnei b'Moshiach (note:)sons in Moshiach(:note), that their walk is Halicha b'Derech Emes. REBBE MELECH HAMOSHIACH'S KIRUV RECHOKIM THROUGH AHAVAH AND HAEMES

orthjbc@3John:1:5 @ Chaver, you do a thing of emunah (note:)faith(:note) when it is done for the achim b'Moshiach, especially when they are zarim strangers.

orthjbc@3John:1:6 @ They gave `edut (note:)testimony(:note) to your ahavah agap before the kehillah assembly; you will do well to send them on their way in a manner worthy of the ratson Hashem will of G-d.

orthjbc@3John:1:11 @ Chaver, do not imitate haRah (note:)Evil(:note); rather, imitate haTov Good. The one doing haTov is from Hashem. The one doing haRah has not regarded Hashem.

orthjbc@3John:1:14 @ But I have the tikvah (note:)hope(:note) to see you imminently, and we will speak panim el panim directly, in person. Shalom to you. The Chaverim send you "shalom" greetings. Greet the Chaverim each by name with "Shalom."

orthjbc@Jude:1:1 @ From Yehuda, eved (note:)servant(:note) of Rebbe, Melech HaMoshiach Yehoshua and a brother of Ya'akov; To haKeru'im the Called Ones, beloved in Elohim haAv and Hashemurim the Guarded ones for Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Jude:1:3 @ Chaverim, although I was very eager to write to you concerning the Geulah (note:)Redemption(:note) we share, it suddenly became necessary to write you an urgent appeal to fight for the correct orthodox Jewish Emunah Faith, the Emunah of the true Dat haYehudit, which was once for all time handed over and transmitted to the Kedoshim.

orthjbc@Jude:1:4 @ For certain men, anshei resha (note:)men of wickedness(:note) written down long ago [in the seferim of Hashem] for this harsha'ah condemnation [Daniel.7:10; Revelation.20:12; I Pet.2:8], have infiltrated our ranks, men twisting the Chen v'Chesed haEloheynu into a license for sensual self-indulgence and denying our only Ribboneynu and Adoneynu Rebbe, Melech HaMoshiach Yehoshua. THE COMING MUSAR OF AISH OLAM FOR THOSE WHO TURN ASIDE FROM THE DERECH TZEDEK AND INDULGE IN ZENUT FORNICATION AND PERVERSION

orthjbc@Jude:1:6 @ And you know about the malachim (note:)angels(:note), not being content to keep their positions of Memshalet Rule/Dominion, having deserted their own station, these malachim Hashem has kept chained forever under choshech [see II Pet.2:4] for the Mishpat haYom haGadol, the Judgment of the Great Day [the Yom haDin, the Day of Judgment].

orthjbc@Jude:1:7 @ As S'dom and Amora and the cities around them, in a doime (note:)similar(:note) manner to these, indulging in sexual immorality against the course of nature and turning aside and going after alien flesh, are set forth to lie in public view as an example, undergoing the musar punishment, Yeshayah strkjv@53:5 of Aish Olam Eternal Fire, Yeshayah strkjv@66:24; Mt. strkjv@25:46; Revelation.20:10. MOREI SHEKER AND THEIR REBELLION AGAINST THE MEMSHALAH INSTITUTED BY HASHEM

orthjbc@Jude:1:8 @ Likewise, indeed, these ["certain men," strkjv@1:4], these dreamers, on the one hand, pollute the basar (note:)flesh(:note); on the other hand, they do not recognize the memshalah rule of glorious heavenly beings; instead, they speak lashon hora with slanderous railing against them.

orthjbc@Jude:1:10 @ But, on the one hand, these [men] slander whatever they do not understand; on the other hand, what they do understand instinctively, like unreasoning animals, by these things they are destroyed.

orthjbc@Jude:1:14 @ But also it was about these [men] that Enoch, in the seventh [generation] from Adam, prophesied, saying, "Hinei! Hashem comes with His ten thousands of malachim

orthjbc@Jude:1:15 @ for the purpose of bringing all to Mishpat and for the purpose of proving guilty every neshamah of all of its deeds done without yirat Shomayim and of all the harsh things chatta'im (note:)sinners(:note) without yirat Shomayim spoke against Him."

orthjbc@Jude:1:16 @ These [men] are malcontents and faultfinders, walking according to their ta'avot (note:)lusts(:note); their mouth speaks arrogant things, flattering for the purpose of financial advantage. REMEMBER THE NEVU'0T OF MOSHIACH'S SHLUCHIM

orthjbc@Jude:1:17 @ But you, Chaverim, keep in mind the predictions (note:)II Pet.3:3(:note) of the Shluchim of Rebbe Melech HaMoshiach Adoneinu Yehoshua,

orthjbc@Jude:1:19 @ These [men] are the ones causing division, worldly men, not having the Ruach Hakodesh. BUILD YOURSELF UP ON THE KITVEI HAKODESH

orthjbc@Jude:1:21 @ Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayyei Olam. HAVING RACHAMIM, BUT BEING MECHALEK (note:)DIFFERENTIATING(:note)

orthjbc@Jude:1:24 @ Now to the One who is able to stand shomer over you, to make you moineia (note:)prevented(:note) you from falling, and to set you unblemished in the presence of his Shechinah, with sason rav much rejoicing,

orthjbc@Jude:1:25 @ to haElohim Hayachid Moshieynu (note:)to the only G-d our Savior(:note), through Rebbe Melech HaMoshiach Adoneinu Yehoshua, be HaKavod Glory and HaGedulah Greatness and HaMemshalah Rule and HaGevurah Might mei-olam v'ad atah v'ad olemei olamim before all time, now, and forever. Omein.

orthjbc@Revelation:1:1 @ The Gilluy Shechinah of Rebbe, Melech HaMoshiach Yehoshua which Hashem gave to him to show to his mesharetim (note:)servants, klei kodesh, ministers(:note) MAH DI LEHEVE "what will happen," Daniel strkjv@2:28f, the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach angel to his mesharet servant, keli kodesh, minister, Yochanan. [Amos strkjv@3:7]

orthjbc@Revelation:1:3 @ Ashrey (note:)Blessed/Happy(:note) is the one reading and the ones hearing the divrei hanevu'ah words of [this] prophecy and remaining shomer regarding what is written in it, for kerovah near is the et [the time of crisis and the events related to the Bias HaMoshiach].

orthjbc@Revelation:1:4 @ Yochanan to the sheva (note:)seven(:note) hakehillot congregations in Asia: Chen v'Chesed Hashem to you and Shalom from the One who is [Shemot strkjv@3:14], who was, and who is to come [Yeshayah strkjv@41:4], and from the shevat haruchot seven spirits, Yeshayah strkjv@11:2 which are before Hashem's kisseh [merkavah chariot throne in Shomayim, Yechezkel strkjv@1:4-28].

orthjbc@Revelation:1:5 @ And from Rebbe, Melech HaMoshiach, the eidus hane'eman (note:)faithful witness(:note), the Bechor Firstborn, Tehillim strkjv@89:28 [27] of the Mesim and the Nagid, Elyon L'Malkhey A'retz "Leader, Most exalted of Kings of the earth, Tehillim strkjv@89:27. To the One who has ahavah for us and has made the full pedut redemption for the Geulah to free us from avoneinu our gross wickednesses by the dahm [blood kapparah] of him, [Tehillim strkjv@130:8; Yeshayah strkjv@40:2; Tehillim strkjv@89:38; Yirmeyah strkjv@42:5; Yeshayah strkjv@55:4; Bereshis strkjv@22:8; Shemot strkjv@12:13; Yeshayah strkjv@53:7]

orthjbc@Revelation:1:7 @ Hinei! Hu habah (note:)He comes(:note) with HA'ANANIM glory clouds and kol ayin every eye will see him, even the ones who PIERCED HIM, and all the mishpachot families of ha'aretz will MOURN for Him. Ken, Omein. [Daniel strkjv@7:13; Zecharyah strkjv@12:10f; Bereshis strkjv@12:3;28:14]

orthjbc@Revelation:1:8 @ "Ani Hu the Alef and the Tav," says Hashem Adonoi, the One who is and the One who was and the One coming, Adonoi Tzvaot. [Shemot strkjv@3:14; Yeshayah strkjv@41:4; Amos strkjv@3:13; strkjv@4:13 Targum Ha-Shivim (note:)Septuagint(:note)] A CHAZON CHABAKUK strkjv@2:2 OF THE MOSHIACH AND THE RAZ OF THE MENOROT AND THE KOKHAVIM

orthjbc@Revelation:1:12 @ Then I turned to see the kol which was speaking with me, and, having turned, I saw sheva golden menorot. [Zecharyah strkjv@4:2; Shemot strkjv@25:31-40]

orthjbc@Revelation:1:13 @ And in the midst of the menorot stood One like the Ben HaAdam [Daniel strkjv@7:13-14; Yechezkel strkjv@1:26], having been clothed in a kaftan (note:)long coat(:note) reaching to the feet and having been wrapped around at the chest with a golden gartel. [Daniel strkjv@7:13; Yechezkel strkjv@1:26; strkjv@9:2,11 Targum Ha-Shivim Septuagint; Daniel strkjv@10:5,16; Yeshayah strkjv@6:1]

orthjbc@Revelation:1:18 @ and HaChai (note:)The Living One(:note), and I became Niftar and,-- hinei!-- Chai Ani l'Olam va'ed and I have the maftekhot haMavet keys of Death and the maftekhot haShe'ol.[Yeshayah strkjv@41:4; strkjv@44:2,6; strkjv@48:12; Yechezkel strkjv@1:28; Daniel strkjv@4:34; strkjv@12:7; strkjv@8:17-18; Devarim strkjv@32:40; Iyov strkjv@38:17]

orthjbc@Revelation:2:1 @ To the malach of the Kehillah (note:)Congregation(:note) in Ephesus, write: These things says the One holding shevat hakokhavim seven stars in the yad yamin of him, the One walking in the midst of the sheva golden menorot:

orthjbc@Revelation:2:2 @ "I have da'as of your ma'asim and your amal (note:)toil(:note) and the savlanut patient endurance of you pl. and that you cannot bear anshei resha, and have tested the ones calling themselves "Rebbe, Melech HaMoshiach's shluchim" and are not, and found them shakranim liars.

orthjbc@Revelation:2:4 @ But I have this against you, that you abandoned your Ahavah HaRishonah. [Yirmeyah strkjv@2:2]

orthjbc@Revelation:2:7 @ The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot. To the one who wins the nitzachon (note:)victory(:note) I will give to him to eat of the Aitz HaChayyim, which is in the Gan-Eden of Hashem, [Bereshis strkjv@2:9; strkjv@3:22,24; also Bereshis strkjv@2:8; Yechezkel strkjv@28:1; strkjv@31:8,9 Targum Ha-Shivim Septuagint] THE IGGERET HAKODESH TO THE KEHILLAH AT SMYRNA

orthjbc@Revelation:2:9 @ I have da'as of your tzarah (note:)Mt.24:15f) and oni poverty(:note)--but you are ashir rich--and the loshon hora of the ones declaring themselves to be Bnei Berit, and are not, but are a Shul [deluded by] Hasatan.

orthjbc@Revelation:2:10 @ Do not fear at all the things you are about to suffer. Hinei! Hasatan is about to cast some of you into beit hasohar that you may be tested and you will have tzarah aseret yamim. Be ne'eman ad haMavet (note:)faithful unto death(:note), and I will give you the ateret HaChayyim the diadem of Life. [Daniel strkjv@1:12,14]

orthjbc@Revelation:2:11 @ The one having ears let him hear what the Ruach Hakodesh says to the Kehillot. The one who wins the nitzachon (note:)victory(:note) never will be hurt by the Mavet HaSheyni. THE IGGERET HAKODESH TO THE KEHILLAH AT PERGAMUM

orthjbc@Revelation:2:12 @ And to the malach of the Kehillah at Pergamum, write: these things says the one having the sharp two-edged cherev: [Yeshayah strkjv@49:2]

orthjbc@Revelation:2:13 @ "I have da'as of where you make your ma'on, where the kisseh of Hasatan is, and you hold fast ha-Shem of me and did not make hakhchashah (note:)denial(:note) of the emunah in me, even in the days of Antipas eidus hane'eman my faithful witness who died al kiddush Ha-Shem, killed among you as a martyr where Hasatan makes his ma'on.

orthjbc@Revelation:2:14 @ But I have a few things against you, because you have there ones holding to "the torah of Bil`am," who was teaching Balak to put a michshol before Bnei Yisroel. [Bamidbar strkjv@31:16; strkjv@25:1-2]

orthjbc@Revelation:2:15 @ So also you have ones eating okhel (note:)food(:note) sacrificed to elilim and who commit zenut. You also have ones holding the "torah of the Nicolaitans."

orthjbc@Revelation:2:17 @ The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot. To the one who wins the nitzachon (note:)victory(:note), I will give him some of the Manna having been hidden, and I will give Him an Even Levanah White Stone and upon it a Shem Chadash, of which no one has da'as, except the one receiving it. [Tehillim strkjv@78:24; Yeshayah strkjv@62:2; strkjv@65:15; strkjv@56:5] THE IGGERET HAKODESH TO THE KEHILLAH AT THYATIRA

orthjbc@Revelation:2:18 @ And to the malach of the Kehillah in Thyatira, write: these things says the Ben HaElohim, the One having his eynayim (note:)eyes(:note) like a flame of aish fire, [Daniel strkjv@7:9] and the feet of him like burnished bronze: [Daniel strkjv@10:6]

orthjbc@Revelation:2:20 @ But I have this against you, that you are being permissive toward that isha Izevel (note:)Jezebel(:note), the one calling herself a nevi'ah prophetess who teaches and deceives my avadim to commit zenut and to eat okhel sacrificed to elilim [Melachim Alef strkjv@16:31; strkjv@21:25; Melachim Bais strkjv@9:7-22; Bamidbar strkjv@25:1-2]

orthjbc@Revelation:2:22 @ Hinei! I am throwing her into a bed, and the ones committing ni'uf (note:)adultery(:note) with her into Tzarah Gedolah Great Tribulation, Mt.24:21, unless they make teshuva of her ma'asim.

orthjbc@Revelation:2:23 @ And her yeladim I will kill with Mavet, and all the kehillot will have da'as that I am the One searching their klayot valev (note:)conscience and heart(:note), and I will give to you, each one, according to your ma'asim. [Tehillim strkjv@7:9; strkjv@62:12; strkjv@139:1; strkjv@2:23; Mishle strkjv@21:2; strkjv@24:12; Yirmeyah strkjv@11:20; strkjv@17:10; Shmuel Alef strkjv@16:7; Melachim Alef strkjv@8:39;]

orthjbc@Revelation:2:24 @ But I say to you, the rest, to the ones in Thyatira, as many as have not this "torah", who did not have da'as of the, as they say, "the tiefe (note:)deep(:note) things of Hasatan"-- I am putting on you no other burden.

orthjbc@Revelation:2:25 @ Al kol panim (note:)nevertheless(:note), what you have, hold fast until I come.

orthjbc@Revelation:2:26 @ And the one who wins the nitzachon (note:)victory(:note) and the one until HaKets keeping shomer of the ma'asim mitzvot of me, him will I give samchut over the Goyim,

orthjbc@Revelation:2:28 @ even as I also have received from HaAv of me and I will give him the Kochav (note:)Star--Bamidar strkjv@24:17(:note) haNogah of Brightness/Venus, II Shimon Kefa strkjv@1:19.

orthjbc@Revelation:2:29 @ The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.

orthjbc@Revelation:3:1 @ And to the malach of the Kehillah in Sardis, write: these things says the One having the sheva ruchot of Hashem and the shevat hakokhavim: I have da'as of your ma'asim, that nominally you are Chai but you are niftar.

orthjbc@Revelation:3:2 @ Be shomer and regarding the things remaining and the things on the point of mavet, be chazakim (note:)strong ones(:note). For, I have not found your ma'asim mitzvot having been shleimim before Elohai.

orthjbc@Revelation:3:3 @ Therefore, let there be zikaron (note:)remembrance(:note) of what has been handed over to you and what you heard, and be shomer and make teshuva. Therefore, if you are not shomer, I will come as a ganav, and never would you have da'as at what sha'ah hour, time I will come upon you.

orthjbc@Revelation:3:5 @ The one who wins the nitzachon (note:)victory(:note), in similar manner, will be clothed in lavan white, and never will I blot out the baal shem tov of him from the Sefer Chayyim. And I will make hoda'ah confession the shem of him before Elohim Avi and before the malachim of him.

orthjbc@Revelation:3:6 @ The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot. THE IGGERET HAKODESH TO THE KEHILLAH AT PHILADELPHIA

orthjbc@Revelation:3:7 @ And to the malach of the Kehillah in Philadelphia, write: these things says HaKadosh, HaAmiti, the One having the mafte'ach (note:)key(:note) of Dovid, the One opening and no one will shut, the one shutting and no one opens: [Yeshayah strkjv@22:22]

orthjbc@Revelation:3:8 @ "I have da'as of your ma'asim. Hinei! I have placed in front of you a delet (note:)door(:note), having been opened, which no one is able to shut. Because you have a little ko'ach power and have been shomer over the dvar of me

orthjbc@Revelation:3:9 @ and did not make hakhchashah (note:)denial(:note) of ha-Shem of me. Hinei! I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Berit, and are not but speak sheker; hinei! I will make them come and prostrate themselves before your feet and then they will have da'as that I have ahavah for you. [Yeshayah strkjv@49:23; strkjv@43:4]

orthjbc@Revelation:3:10 @ Because you were shomer over my dvar of savlanut (note:)patient endurance(:note), I will also be shomer over you, guarding you from the sha'at hanisayon hour of trial about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.

orthjbc@Revelation:3:11 @ I am coming quickly; hold fast to what you have, that no one takes the atarah of you.

orthjbc@Revelation:3:12 @ The one who wins the nitzachon (note:)victory(:note) I will make an ammud pillar in the Beis Hamikdash of Elohai and never may he go out of it [Tehillim strkjv@23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai--the Yerushalayim HaChadasha descending down out of Shomayim from Elohai--and ha-Shem HeChadash of me. [Yechezkel strkjv@48:35]

orthjbc@Revelation:3:13 @ The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot. THE IGGERET HAKODESH TO THE KEHILLAH AT LAODICEA

orthjbc@Revelation:3:14 @ And to the malach of the Kehillah in Laodicea, write: these things says the Omein, the Eidus Hane'eman who is also HaEmes, [Mishle strkjv@8:22]

orthjbc@Revelation:3:15 @ the Reshit of the Bri'at Hashem: "I have da'as of your ma'asim, that you are neither kar (note:)cold(:note) nor kham hot. Would that you were kar or kham!

orthjbc@Revelation:3:16 @ But because you are posher (note:)lukewarm(:note) and neither kham nor kar, I am about to spit you out of my mouth.

orthjbc@Revelation:3:17 @ Because you say, I am ashir (note:)rich(:note) and have become wealthy and in nothing am I nitzrach needy, and you do not have da'as that you are the one wretched and pitiful and poor and blind and naked, [Hoshea strkjv@12:8]

orthjbc@Revelation:3:18 @ I counsel you to buy from me gold having been purified by aish (note:)fire(:note) that you may be ashir, and a kittel that you may be clothed in lavan and that the bushah of your nakedness not be made known, and salve to rub on the eynayim eyes of you that you may see.

orthjbc@Revelation:3:19 @ Those for whom I have ahavah I reprove and discipline. Be kham (note:)hot(:note), therefore, in kinat Hashem zeal for G-d and make teshuva. [Devarim strkjv@8:5; Mishle strkjv@3:12]

orthjbc@Revelation:3:20 @ Hinei! I have stood at the delet (note:)door(:note) dofek knocking, Shir HaShirim strkjv@5:2; if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the Beit HaYayin [Shir HaShirim strkjv@2:4].

orthjbc@Revelation:3:21 @ The one who wins the nitzachon (note:)victory(:note), I will give to him to sit with me on the kisseh of me, as I also won the nitzachon and sat with Elohim Avi on the kisseh of him.

orthjbc@Revelation:3:22 @ The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot.

orthjbc@Revelation:4:1 @ After these things I looked, and--hinei!--a delet (note:)door(:note) having been opened in Shomayim, the kol harishon [1:10], the voice like a shofar that I heard speaking to me, said, "Come up here! And I will show you MAH DI LEHEVE "what will happen," Daniel strkjv@2:28f after these things."

orthjbc@Revelation:4:2 @ At once I was in the Ruach Hakodesh, and--hinei!-- there in Shomayim stood a kisseh, and upon the kisseh DEMUT KEMAREH ADAM (note:)"a figure in appearance like a Man," Yechezkel strkjv@1:26-28(:note), [Melachim Alef strkjv@22:19; Yeshayah strkjv@6:1; Daniel strkjv@7:9]

orthjbc@Revelation:4:3 @ and the One sitting was like KEMAREH (note:)"in appearance"(:note) jasper stone and carnelian, and a keshet rainbow, Bereshis strkjv@9:16 was around the kisseh that looks like an emerald. [Yechezkel strkjv@1:28]

orthjbc@Revelation:4:4 @ And around the kisseh were esrim v'arba'ah kisot (note:)twenty-four thrones(:note) and on the kisaot were sitting esrim v'arba'ah Zekenim, each clothed in lavan, each wearing a kittel, and on the roshim of them, golden atarot crowns.

orthjbc@Revelation:4:8 @ and HaReve'it of HaChayyot was like a flying nesher (note:)eagle(:note). And the Arba Chayyot, each one of them had six wings, and these wings, around and within were full of eynayim. And yomam valailah, they do not cease to rest but continue singing, "Kadosh, kadosh, kadosh, Hashem Adonoi Tzvaot, the One who was and is and is to come." [Yeshayah strkjv@6:2; Yechezkel strkjv@1:18; Yeshayah strkjv@6:3]

orthjbc@Revelation:4:9 @ And whenever the Chayyot will give kavod (note:)glory(:note) and hod splendor and hadar majesty and shevakh praise to the One sitting on the kisseh, to Him that Hu Chai ad olemei olamim, [Tehillim strkjv@47:8]

orthjbc@Revelation:4:10 @ Then the esrim v'arba'ah Zekenim fall prostrate before the One sitting on the kisseh and worship the One that Hu Chai ad olemei olamim and cast down the atarot of them before the kisseh, saying, [Devarim strkjv@33:3]

orthjbc@Revelation:4:11 @ "Worthy art thou, Adoneinu and Eloheinu, to receive hod (note:)honor(:note) and hadar splendor and oz power, because it was your "barah" that created all things, and because they existed and came to be by your ratzon.

orthjbc@Revelation:5:1 @ And I saw on the yad yamin of the One sitting on the kisseh a sefer having been written inside and on the back, having been sealed with sheva chotamot (note:)seven seals(:note). [Yechezkel strkjv@2:9,10; Yeshayah strkjv@29:11; Daniel strkjv@12:4]

orthjbc@Revelation:5:3 @ And no one in Shomayim or on ha'aretz or under ha'aretz was being able to open the sefer or to look into it.

orthjbc@Revelation:5:4 @ And I was weeping copiously because no one was found worthy to open the sefer or to look into it,

orthjbc@Revelation:5:5 @ And one of the Zekenim says to me, "Do not weep, hinei! HaAryeh from the Shevet Yehudah, the Shoresh Dovid, has won the nitzachon (note:)victory(:note) and he is able to open the sefer and its sheva chotamot. [Bereshis strkjv@49:9; Yeshayah strkjv@11:1,10]

orthjbc@Revelation:5:7 @ And he came and has taken the sefer out of the yad yamim of the One sitting on the kisseh.

orthjbc@Revelation:5:8 @ And when he received the sefer, the Arbah Chayyot and the esrim v'arba'ah Zekenim fell down before the Seh (note:)Lamb, Yeshayah strkjv@53:7(:note), each one having a nevel harp and golden ke'arot bowls full of ketoret incense, which are the tefillos prayers of the kedoshim; [Tehillim 141:]

orthjbc@Revelation:5:9 @ And they are singing a shir chadash, saying, "Worthy art thou to take the sefer and to open the chotamot of it, because you were slain and with your dahm [kapparah] you paid the price for the Geulah [Vayikra strkjv@25:50-51] redemption and purchased ones for Hashem from every mishpochah (note:)family(:note) and lashon tongue and am people and goy nation, [Tehillim strkjv@40:3; strkjv@98:1; strkjv@149:1; Yeshayah strkjv@42:10]

orthjbc@Revelation:5:10 @ and made them for Eloheinu a Malchut and kohanim, and they will reign on ha'aretz. THE TIFERET (note:)BEAUTY(:note) OF THE NETZAH VICTORY OF THE SEH HAELOHIM

orthjbc@Revelation:5:13 @ And every beriyah (note:)creature(:note) which is in Shomayim and on ha'aretz and under ha'aretz and on the yam and all things in them, I heard saying, "To the One sitting on the kisseh and to the Seh Lamb, Yeshayah strkjv@53:7 be the brakhah blessing and the hod honor and the hadar glory and the memshalah dominion ad Olemei Olamim." [Divrey Hayamim Alef strkjv@29:11; Malachi strkjv@1:6; strkjv@2:2]

orthjbc@Revelation:6:1 @ And I saw when the Seh (note:)Lamb, Yeshayah strkjv@53:7(:note) opened one of the sheva chotamot. And I heard one of the Arbah Chayyot saying, as with a voice of thunder, "Come!"

orthjbc@Revelation:6:2 @ And I saw, and Hinei! a sus lavan (note:)white horse(:note), and the one sitting on it having a keshet bow, Yechezkel strkjv@39:2[3] and was given to him an atarah diadem and he went forth conquering, intent on conquest. [Zecharyah strkjv@1:8; strkjv@6:3,11; Tehillim strkjv@45:4]

orthjbc@Revelation:6:3 @ And when he opened the chotam hasheyni, I heard the Hasheniyah of HaChayyot saying, "Come!"

orthjbc@Revelation:6:4 @ And another sus (note:)horse(:note) went forth, a flame-red one, and to the one sitting on it was given him to take shalom from ha'aretz with men slaughtering one another, and was given to him a cherev gedolah. [Zecharyah strkjv@1:8; strkjv@6:2]

orthjbc@Revelation:6:5 @ And when he opened the chotam hashlishi, I heard the HaShlishit of HaChayyot, saying, "Come!" And I saw and hinei! A sus shakhor (note:)black horse(:note), and the one sitting on it having a pair of scales in the yad of him. [Zecharyah strkjv@6:2]

orthjbc@Revelation:6:7 @ And when he opened the chotam harevi'i, I heard the kol of the HaReve'it of HaChayyot saying, "Come!"

orthjbc@Revelation:6:8 @ And I saw, and hinei! a sus yerakrak (note:)a greenish pale horse(:note), and the one sitting upon it, that rider's name was Mavet, and She'ol was following with him. And there was given to them samchut authority over a quarter of ha'aretz, to kill with cherev and with ra'av and with mavet and by the chayyot of ha'aretz. [Zecharyah strkjv@6:3; Hoshea strkjv@13:14; Yirmeyah strkjv@15:2,3; strkjv@24:10; Yechezkel strkjv@5:12,17]

orthjbc@Revelation:6:9 @ And when he opened the chotam hakhamishi, I saw underneath the Mitzbe'ach (note:)altar(:note) the nefashot souls of the ones having died al kiddush Ha-Shem, having been slain as martyrs because of the dvar Hashem and because of their solemn edut testimony which they had given. [Shemot strkjv@29:12; Vayikra strkjv@4:7]

orthjbc@Revelation:6:11 @ And they were each given a kittel (note:)white robe(:note) and it was told them that they will rest yet a little while, until the mispar number should be complete of their fellow avadim and their Achim b'Moshiach, the ones about to die al kiddush Ha-Shem, being about to be killed as martyrs as they were.

orthjbc@Revelation:6:12 @ And I saw when he opened the chotam hashishi, a great earthquake occurred and the shemesh (note:)sun(:note) became shakhor as sackcloth made of hair and the whole yare'ach moon became like dahm. [Tehillim strkjv@97:4; Yeshayah strkjv@29:6; Yechezkel strkjv@38:19; Yeshayah strkjv@50:3]

orthjbc@Revelation:6:15 @ And the melachim (note:)kings(:note) of ha'aretz and the gedolim and the military leaders and the ashirim rich men and the strongmen and all avadim and bnei Chorim hid themselves in the caves and in the rocks of the mountains. [Yeshayah strkjv@2:10,19,21]

orthjbc@Revelation:6:16 @ And they say to the mountains and to the rocks, "Fall on us and hide us from the face of the One sitting on the kisseh and from the za'am (note:)wrath, strkjv@16:1f(:note) of the Seh, Lamb, Yeshayah strkjv@53:7, [Hoshea strkjv@10:8]

orthjbc@Revelation:7:4 @ And I heard the mispar of the ones having been sealed, 144,000, having been marked with the chotam from every shivtei Bnei Yisroel,

orthjbc@Revelation:7:9 @ After these things I looked, and hinei!, a great multitude, which to number no one was being able, out of every nation and from shvateem and haummim (note:)the peoples(:note) and lashonot tongues, standing before the kisseh and before the Seh Lamb, Yeshayah strkjv@53:7, each clothed with a kittel and lulavim in their hands.

orthjbc@Revelation:7:10 @ And they cry with a kol gadol, saying, "Yeshu'at Eloheinu is of Hashem, our G-d, the One sitting on the kisseh, and of the Seh (note:)Lamb, Yeshayah strkjv@53:7(:note)."

orthjbc@Revelation:7:13 @ And one of the Zekenim answered, saying to me, "These ones, each wearing a kittel, who are they and from where did they come?"

orthjbc@Revelation:7:14 @ And I said to him, "Adoni, you have da'as." And he said to me, "These are the ones coming out of HaTzarah HaGedolah (note:)The Great Tribulation, Mt.24:29f(:note) and each washed his kittel and whitened it in the dahm of the Seh Lamb, Yeshayah strkjv@53:7.

orthjbc@Revelation:7:15 @ Therefore, they are before the kisseh of Hashem and serve Him yomam valailah in His Beis Hamikdash, and the One sitting on the kisseh will pitch the tent of His Mishkan over them. [Yeshayah strkjv@4:5]

orthjbc@Revelation:8:1 @ And when the Seh (note:)Lamb, Yeshayah strkjv@53:7(:note) opened the chotam hashevi'i, there was silence in Shomayim about half an hour.

orthjbc@Revelation:8:11 @ And the name of the kokhav is said to be "Wormwood," and a third of the mayim became bitter wormwood, and many of the bnei Adam died from the mayim because the mayim were made bitter. [Yirmeyah strkjv@9:15, strkjv@23:15]

orthjbc@Revelation:8:12 @ And the Malach HaRevi'i sounded his shofar; and a third of the shemesh (note:)sun(:note) was struck and a third of the yare'ach moon and a third of the kokhavim, that a third of them might be darkened, and the yom could not appear, and likewise the lailah. [Shemot strkjv@10:21-23; Yechezkel strkjv@32:7]

orthjbc@Revelation:8:13 @ And I saw, and I heard one nesher (note:)eagle(:note) flying in midair, saying with a kol gadol, "Oy, oy, oy to the ones dwelling on ha'aretz, because of the remaining blasts of the shofar of the shloshet hamalachim being about to sound.

orthjbc@Revelation:9:2 @ And he opened the shaft of the Tehom (note:)Abyss(:note), and smoke rose out of the shaft as smoke of a great furnace, and the shemesh was darkened and the air was darkened by the smoke of the shaft. [Bereshis strkjv@19:28; Shemot strkjv@19:18; Yoel strkjv@2:2,10]

orthjbc@Revelation:9:4 @ And it was told them that they should not harm the grass of ha'aretz nor any greenery nor any aitz, except the bnei Adam, all who do not have the chotam of Hashem on their foreheads.

orthjbc@Revelation:9:6 @ And in those days bnei Adam will seek Mavet and by no means will find it. And they will desire to die and Mavet flees from them. [Iyov strkjv@3:21; strkjv@7:15; Yirmeyah strkjv@8:3]

orthjbc@Revelation:9:7 @ And the appearances of the arbeh (note:)locusts(:note) were like susim horses having been prepared for milchamah war, and on the heads of them what looked like atarot diadems of gold and the faces were like the faces of bnei Adam. [Yoel strkjv@2:4; Daniel strkjv@7:8]

orthjbc@Revelation:9:10 @ And they have tails like akrabim (note:)scorpions(:note), with stingers, and the ko'ach power of them is in their tails to harm bnei Adam chamishah chadashim five months.

orthjbc@Revelation:9:12 @ The Oy Echad (note:)Woe #1(:note) has passed; Hinei! yet comes two more woes after these things.

orthjbc@Revelation:9:13 @ And the Malach HaShishi sounded his shofar. And I heard one kol from the four horns of the golden Mitzbe'ach (note:)altar(:note) before Hashem, [Shemot strkjv@30:1-3]

orthjbc@Revelation:9:14 @ saying to the Malach Hashishi, the one having the shofar, "Release the arba'at hamalachim having been bound at the great river, Euphrates. [Bereshis strkjv@15:18; Devarim strkjv@1:7; Yehoshua strkjv@1:4; Yeshayah strkjv@11:15]

orthjbc@Revelation:9:15 @ And the arba'at hamalachim were released, having been prepared for the sha'ah and the yom and chodesh and shanah, that they should kill a third of bnei Adam.

orthjbc@Revelation:9:18 @ From these shlosh hamakkot (note:)three plagues(:note) were killed a third of bnei Adam, by the aish fire and the smoke and the gofrit sulfur coming out of the mouth of them.

orthjbc@Revelation:9:19 @ For the ko'ach (note:)power(:note) of the susim is in their mouths and in their tails, for their tails are like nekhashim serpents, having heads, and with them they inflict harm.

orthjbc@Revelation:9:20 @ And the rest of the bnei Adam, the ones not killed by these makkot (note:)plagues(:note), did not make teshuva and turn from the ma'asim of their hands or forsake worship of shedim and the atzavim idols, images, tzelamim, those of gold and of silver and of bronze and of stone and of wood, which neither are able to see nor to hear nor to walk. [Devarim strkjv@4:28; strkjv@31:29; Yirmeyah strkjv@1:16; Michoh strkjv@5:13]

orthjbc@Revelation:9:21 @ And they did not make teshuva (note:)repentance, turning from sin to G-d(:note) of the retzseekhot murders of them nor of the kishufim sorceries of them nor of the zenunim fornication of them nor of the gneyvot thefts of them. [Yeshayah strkjv@47:9,12]

orthjbc@Revelation:10:2 @ and he had in his hand a sefer katan which had been opened and he placed his ragel hayemanit (note:)right foot(:note) on the yam, and the smolit left on ha'aretz,

orthjbc@Revelation:10:6 @ and swore by the One who lives l'Olmei Olamim (note:)forever and ever(:note)--whose " barah" created the Shomayim and the things in it and ha'aretz and the things in it and the yam and the things in it--that shahut delay will be no longer. [Bereshis strkjv@14:22; Shemot strkjv@6:8; Bamidbar strkjv@14:30; Tehillim strkjv@115:15; strkjv@146:6]

orthjbc@Revelation:10:7 @ But in the days of the sounding of the shofar by the Malach Hashlishit, when he is about to blow the shofar, also the raz (note:)mystery(:note) of Hashem would be completed, as he proclaimed to his avadim servants, the nevi'im prophets. [Amos strkjv@3:7]

orthjbc@Revelation:10:8 @ And the kol (note:)voice(:note) which I heard from Shomayim was again speaking with me and saying, "Go, take the sefer which is opened in the hand of the malach who has taken his stand on the yam and on the ha'aretz.

orthjbc@Revelation:10:9 @ And I went to the malach, telling him to give me the sefer katan and he says to me, "Take and eat it, and it will make your stomach bitter, but in your mouth it will be sweet as devash (note:)honey(:note)." [Yirmeyah strkjv@15:16; Yechezkel strkjv@2:8-3:3]

orthjbc@Revelation:10:11 @ And they say to me, "You must speak dvarim hanevu'ah again, about amim (note:)peoples(:note) and goyim nations and leshonot tongues and many melachim kings. [Yechezkel strkjv@37:4,9; Daniel strkjv@3:4]

orthjbc@Revelation:11:1 @ And a measuring rod like a staff was given to me, saying, "Come and measure the Beis Hamikdash of Hashem and the Mitzbe'ach (note:)altar(:note) and the ones worshiping there. [Yechezkel strkjv@40:3]

orthjbc@Revelation:11:3 @ And I will give to my Sh'ney HaEdim and they will speak dvarim haNevu'ah one thousand two hundred and sixty days, having been clothed in sakkim (note:)sackcloth(:note). [Bereshis strkjv@37:34; Shmuel Bais strkjv@3:31; Nechemyah strkjv@9:1]

orthjbc@Revelation:11:5 @ And if anyone wants to harm them, aish (note:)fire(:note) comes out of their mouth and destroys their oyevim enemies; and if anyone wants to harm them, it is necessary for him to be killed like this. [Shmuel Bais strkjv@22:9; Melachim Bais strkjv@1:10; Yirmeyah strkjv@5:14; Bamidbar strkjv@16:29,35]

orthjbc@Revelation:11:6 @ These have the samchut (note:)authority(:note) to shut Shomayim, that no geshem rain may fall during the days of the nevu'ah prophecy of them. And samchut authority they have over the waters to turn them into dahm and to strike ha'aretz with makkot of every kind, as often as they want. [Shemot strkjv@7:17,19 [Melachim Alef strkjv@17:1]

orthjbc@Revelation:11:8 @ And the NEVELAH (note:)corpse, Devarim strkjv@21:23(:note) of them will be on the rehkov street of the Ir Hagadol, which is called spiritually S'dom and Mitzrayim Egypt, where also Adonoi of them was pierced on the aitz. [Yeshayah strkjv@1:9; Yirmeyah strkjv@13:14; Yechezkel strkjv@16:46]

orthjbc@Revelation:11:9 @ And some of the amim (note:)peoples(:note) and shvateem tribes and leshonot tongues and goyim nations see the NEVELAH of them for shloshah and a half yamim and the NEVELAH of them they do not permit to be put into a kever tomb. [Tehillim strkjv@79:2,3]

orthjbc@Revelation:11:10 @ And the ones dwelling on ha'aretz rejoice with great simcha over them and make merry and they will send matanot (note:)gifts(:note) to one another, because these two nevi'im prophets tormented the ones dwelling on ha'aretz. [Nechemyah strkjv@8:10,12; Esther strkjv@9:19,22]

orthjbc@Revelation:11:11 @ And after the shloshah and a half yamim, a Ruach of Chayyim from Hashem entered into them, and they stood upon their feet, and pakhad gadol fell upon the ones seeing them. [Yechezkel strkjv@37:5,9,10,14]

orthjbc@Revelation:11:12 @ And they heard a kol gadol out of Shomayim saying to them, "Come up here!" And they went up into Shomayim in the anan (note:)cloud(:note), and their oyevim enemies saw them. [Melachim Bais strkjv@2:11]

orthjbc@Revelation:11:13 @ And in that hour occurred a great earthquake and the tenth part of the city fell and there were killed in the earthquake shivat alafim names among bnei Adam, and the rest became afraid and gave kavod (note:)glory(:note) to Elohei HaShomayim.

orthjbc@Revelation:11:14 @ The Second Woe passed. Hinei! The Third Woe is coming quickly. HASHOFAR HASHEVI'I

orthjbc@Revelation:11:15 @ And the Malach HaShevi'i sounded his shofar. And there were kolot gedolim (note:)loud voices(:note) in Shomayim, saying, "The Malchut of the Olam Hazeh became the Malchut of Adoneinu and of His Moshiach, and He will reign l'Olemei Olamim. [Tehillim strkjv@145:13; Daniel strkjv@2:44; strkjv@7:14,27; Michoh strkjv@4:7; Zecharyah strkjv@14:9]

orthjbc@Revelation:11:17 @ saying, "Modim Anachnu, Adonoi Eloheinu, El Shaddai, the One who is and the One who was, because you have taken your oz gadol and reigned. [Tehillim strkjv@30:12]

orthjbc@Revelation:11:18 @ And the goyim (note:)nations(:note) raged. And your chori af came, and the time for the Mesim to be judged and for giving the sachar reward to your avadim servants, the nevi'im prophets and the kedoshim and the ones fearing ha-Shem of you, the ketanim and the Gedolim, and for destroying the ones destroying ha'aretz. [Tehillim strkjv@2:1]

orthjbc@Revelation:11:19 @ And the Beis Hamikdash of Hashem was opened in Shomayim, and the Aron HaBrit of Hashem was seen in the Beis Hamikdash of Hashem. And there were flashes of lightning and kolot and thunders and an earthquake and great hail. [Shemot strkjv@25:10-22; Divrey Hayamim Bais strkjv@5:7]

orthjbc@Revelation:12:1 @ And an ot gadol (note:)miraculous sign(:note) was seen in Shomayim, an ISHA Bereshis strkjv@3:15 having been clothed with the shemesh sun, and the yare'ach moon underneath the feet of her, and on the rosh of her an atarah diadem of kokhavim numbering Sheneym Asar, [Bereshis strkjv@37:9]

orthjbc@Revelation:12:3 @ And another ot (note:)miraculous sign(:note) was seen in Shomayim. And --hinei!-- a great red Dragon NACHASH BERESHIS strkjv@3:1, having sheva seven heads and eser ten horns and on the heads of it sheva seven keterim crowns. [Daniel strkjv@7:7,20]

orthjbc@Revelation:12:6 @ And the Isha fled into the wilderness, where she has there a place having been prepared by Hashem, that there she can be nourished a thousand two hundred and sixty yamim.

orthjbc@Revelation:12:9 @ And the great Dragon, that Nachash Kadmon was thrown down, the one being called the Malshin (note:)Slanderer(:note) and Hasatan, the one deceiving the whole inhabited world. He was thrown to ha'aretz and the malachim of him were thrown down with him. [Bereshis strkjv@3:1-7]

orthjbc@Revelation:12:10 @ And I heard a kol gadol in Shomayim, saying, "Now has come the Yeshu'at Eloheinu and the Gevurah and the Malchut of Hashem Eloheinu and the memshelet (note:)government(:note) of His Moshiach, because the Malshin who is the accuser of our Achim b'Moshiach, the one accusing them before Hashem yomam valailah was thrown down. [Iyov strkjv@1:9-11; Zecharyah strkjv@3:1]

orthjbc@Revelation:12:11 @ And they won the nitzachon (note:)victory(:note) over him because of the dahm [kapporah] of the Seh Lamb, Yeshayah strkjv@53:7 and because of the dvar of the edut testimony of them and because they did not have ahavah for their neshamot unto Mavet and were willing to die al kiddush Hashem.

orthjbc@Revelation:12:12 @ Therefore be glad, Shomayim, and the ones whose mishkan is there, but oy to ha'aretz and to hayam, because Hasatan came down to you, having great ka'as (note:)anger(:note), having da'as that his time is short. [Tehillim strkjv@96:11; Yeshayah strkjv@44:23; strkjv@49:13]

orthjbc@Revelation:12:14 @ And two wings of the Nesher hagadol were given to the Isha, that she might fly to her place in the wilderness, where she is nourished there for a time and times and half a time, away from the presence of the Nachash. [Shemot strkjv@19:4; Daniel strkjv@7:25; strkjv@12:7]

orthjbc@Revelation:12:16 @ And ha'aretz aided the Isha and ha'aretz opened its mouth and swallowed the river which the Dragon Nachash spewed out of its mouth.

orthjbc@Revelation:12:17 @ And the Dragon Nachash had great ka'as at the Isha and went away to make milkhamah (note:)war(:note) with the rest of her ZERA seed, Bereshis strkjv@3:15, Yeshayah strkjv@53:10, the ones keeping the mitzvot of Hashem and having the edut testimony of Rebbe, Melech HaMoshiach. And then the Dragon Nachash took his stand on the seashore sand of the yam.

orthjbc@Revelation:13:3 @ And one of its roshim seemed to have received a mortal wound and to have been slain, and the wound causing its mavet was healed, and kol ha'aretz marveled, following after the Chayyah.

orthjbc@Revelation:13:6 @ And it opened the PEH of it in Chillul Hashem gidufim (note:)blasphemies(:note) against Hashem to blaspheme ha-Shem of him and the Mishkan of him, that is, the ones tabernacling in Shomayim.

orthjbc@Revelation:13:8 @ And all the ones dwelling on ha'aretz will worship it, whose name has not been written in the Sefer HaChayyim of the Seh (note:)Lamb, Yeshayah strkjv@53:7(:note) having been slain from lifnei hivvased tevel before the foundaiton of the world.

orthjbc@Revelation:13:9 @ If anyone has an ear let him hear.

orthjbc@Revelation:13:10 @ If anyone is to go LA'SHVEE (note:)into captivity(:note) into LA'SHVEE captivity he goes. If anyone is to be killed by a cherev, he by a cherev is to be killed. Here is the savlanut patient endurance and the emunah of the kedoshim. [Yirmeyah strkjv@15:2; strkjv@43:11]

orthjbc@Revelation:13:12 @ And all the samchut (note:)authority(:note) of the Chayyah HaRishonah it exercises on its behalf, and it causes ha'aretz and the ones dwelling on it to worship the Chayyah HaRishonah whose wound of death was healed.

orthjbc@Revelation:13:13 @ And it does otot gedolim, even making aish (note:)fire(:note) come down out of Shomayim to ha'aretz before bnei Adam. [Melachim Alef strkjv@18:38; Melachim Bais strkjv@1:10]

orthjbc@Revelation:13:14 @ And it leads kol ha'aretz into hona'ah (note:)deception(:note) because of the otot which were given to it to perform before the Chayyah, telling the ones dwelling on ha'aretz to make an Etzev idol, image, PESEL, graven image, tzelem, Yeshayah strkjv@21:9 to the Chayyah who has the wound of the cherev and yet came alive again.

orthjbc@Revelation:13:16 @ And it causes all, the ketanim and the Gedolim, both the ashirim and aniyim, the bnei Chorim and avadim, that to them should be given a tav [mark] on the yad yamim and on the metsakh (note:)forehead(:note) of them,

orthjbc@Revelation:13:17 @ and that no one should be able to buy or to sell except the one having the tav [mark], the name of the Chayyah or the number of its name. RECHEN (note:)CALCULATE(:note) THE GEMATRIA TO DISCOVER THE IDENTITY OF THE ANTI-MOSHIACH: NOON, RESH, CHOLAM-VAV, FINAL NOON NERO PLUS KOOF, SAMECH, RESH CAESAR = SHESH ME'OT V'SHISHIM VASHESH 666

orthjbc@Revelation:13:18 @ Here is chochmah: the one having binah, let him do the gematria and get the mispar of the Chayyah, for it is the mispar of the ish [Anti-Moshiach], and the mispar of it is SHESH ME'OT V'SHISHIM VASHESH.

orthjbc@Revelation:14:1 @ And I looked, and --hinei!-- the Seh (note:)Lamb, Yeshayah strkjv@53:7(:note) having taken his stand on Mount Tziyon and with him the 144,000 having ha-Shem of him and ha-Shem of HaAv of him which had been written on the metsakhim of them.

orthjbc@Revelation:14:2 @ And I heard a sound out of Shomayim as a sound of mayim rabbim and as a sound of ra'am gadol, and the sound which I heard was as of players of the nevel (note:)harp(:note) playing on their nevalim.

orthjbc@Revelation:14:3 @ And they sing as it were a Shir Chadash before the kisseh and before the Arbah Chayyot and the Zekenim, and no one was being able to learn the Shir except the 144,000, the ones for whom the [kapparah] price had been paid for their Geulah [Vayikra strkjv@5:50-51] redemption, the ones having been purchased from kol ha'aretz.

orthjbc@Revelation:14:4 @ These are those who with nashim are not tameh (note:)unclean, defiled(:note), bochrim ki betullim they are, for these are the ones following the Seh Lamb, Yeshayah strkjv@53:7 wherever He goes. These chasidim had the [kapparah] price paid for their Geulah [Vayikra strkjv@25:50-51] redemption, the ones having been purchased from bnei Adam as the bikkurim to Hashem and to the Seh Lamb, Yeshayah strkjv@53:7. [Yirmeyah strkjv@2:3]

orthjbc@Revelation:14:6 @ And I saw another malach flying midair in Shomayim, having the eternal Besuras HaGeulah to proclaim to the ones sitting on ha'aretz and to every goy and shevet and lashon and am,

orthjbc@Revelation:14:8 @ And another malach, Sheyni (note:)a Second one(:note), followed, saying, "NAFLAH, NAFLAH BABEL "Fallen, fallen is Babylon the Great", Yeshayah strkjv@21:9, who of the yayin of the ta'avah of her zenunim has made all the goyim to drink. [Yirmeyah strkjv@51:8]

orthjbc@Revelation:14:9 @ And another malach, Shlishi (note:)a Third one(:note), followed them saying, in a kol gadol, "If anyone worships the Chayyah [Anti-Moshiach] and the Etzev idol, image, PESEL, graven image, tzelem, Yeshayah strkjv@21:9 of it and receives a mark on the metsakh forehead of him or on the yad of him,

orthjbc@Revelation:14:11 @ And the smoke of their torment ascends l'Olmei Olamim, and for them there is no menuchah yomam valailah, none for the ones worshiping the Chayyah and the Etzev of it nor for anyone who receives the mark of the name of it! [Yeshayah strkjv@34:10]

orthjbc@Revelation:14:12 @ Here is the savlanut (note:)patient endurance(:note) of the kedoshim, the ones being shomer over the mitzvot of Hashem, who hold fast to the [orthodox Jewish] emunah of Rebbe, Melech HaMoshiach.

orthjbc@Revelation:14:13 @ And I heard a kol out of Shomayim saying, "Write: Ashrey are the Mesim, the ones dying in Adoneinu, from now on." "Ken," says the Ruach Hakodesh, "so that they will rest from the ma'asim of them, for the ma'asim of them are accompanying them." THE KATZIR HA'ARETZ

orthjbc@Revelation:14:14 @ And I looked, and --hinei!-- an anan (note:)cloud(:note) lavan white, and on the anan there was One sitting like the Ben HaAdam having on the head of him a golden Keter Crown and in the yad of him a sharp MAGGAL sickle, Yoel strkjv@3:13. [Hoshea strkjv@6:11; Daniel strkjv@7:13]

orthjbc@Revelation:14:15 @ And another malach came out of the Beis Hamikdash, crying with a kol gadol to the One sitting on the anan, "Put forth your MAGGAL (note:)sickle, Yoel strkjv@3:13(:note) and reap, because the hour to reap has come, because the Katzir Ha'Aretz is ripe!" [Yirmeyah strkjv@51:33]

orthjbc@Revelation:14:16 @ And the One sitting on the anan put forth his MAGGAL (note:)sickle, Yoel strkjv@3:13(:note) on ha'aretz and ha'aretz was reaped.

orthjbc@Revelation:14:18 @ And another malach came out of the Mitzbe'ach (note:)altar(:note), having shilton authority over the aish, and he spoke with a kol gadol to the One having the sharp MAGGAL, saying, "Put forth your sharp MAGGAL and gather the clusters of the gefen vine of ha'aretz, because the grapes of it are ripe."

orthjbc@Revelation:14:19 @ And the malach put forth the MAGGAL of him to ha'aretz and gathered the vintage of ha'aretz and threw it into the GAT hagedolah (note:)great winepress, Yoel strkjv@3:13, cf Yeshayah strkjv@63:3(:note) of the Chori Af of Hashem.

orthjbc@Revelation:15:1 @ And I saw another ot (note:)miraculous sign(:note) in Shomayim, great and marvelous, shiva seven malachim having sheva seven hamakkot plagues, the last ones, because by them is completed the Chori Af Hashem. [Vayikra strkjv@26:21]

orthjbc@Revelation:15:2 @ And I saw as it were a glassy yam, having been mingled with aish (note:)fire(:note) and I saw the menatzakhat overcomers of the Chayyah and of the Etzev of it and of the mispar of the name of it and I saw them having taken their stand on the glassy yam, holding nevalim of Hashem.

orthjbc@Revelation:15:5 @ And after these things I looked, and the Heikhal was opened, that is, the Mishkan HaEdut in Shomayim. [Shemot strkjv@38:21; Bamidbar strkjv@1:50]

orthjbc@Revelation:15:6 @ And the shivat hamalachim having the sheva hamakkot came out of the Heikhal, having been clothed in linen, tahor (note:)clean(:note) and bright, and having been wrapped around the chests with golden gartels. [Yechezkel strkjv@9:2; Daniel strkjv@10:5]

orthjbc@Revelation:15:7 @ And one of the Arbah Chayyot gave to the shivat hamalachim golden ke'arot (note:)bowls(:note) being full of the Chori Af Hashem HaElohim HaChai l'olemei olamim.

orthjbc@Revelation:15:8 @ And the Heikhal was filled with smoke from the kavod (note:)glory(:note) of Hashem and from the oz power of him, and no one was being able to enter into the Heikhal until should be completed the sheva hamakkot plagues of the shivat hamalachim. [Yeshayah strkjv@6:4; Shemot strkjv@40:34,35; Melachim Alef strkjv@8:10,11; Divrey Hayamim Bais strkjv@5:13,14]

orthjbc@Revelation:16:2 @ And HaRishon departed and poured out his ke'ara (note:)bowl(:note) onto ha'aretz, and a bad and rah evil sore came on the bnei Adam having the mark of the Chayyah and the ones worshiping the Etzev of it. [Shemot strkjv@9:9-11; Devarim strkjv@28:35]

orthjbc@Revelation:16:4 @ And HaShlishi poured out his ke'ara onto the neharot (note:)rivers(:note) and the ma'ayonot springs of the mayim, and it became dahm. [Shemot strkjv@7:7-21]

orthjbc@Revelation:16:5 @ And I heard the malach of the mayim saying, "Tzaddik art Thou, the One who is, the One who was, HaKadosh, because you have judged these things,

orthjbc@Revelation:16:6 @ because the dahm of the kedoshim and the nevi'im they shed and Thou hast given them dahm to drink! They are deserving of it!" [Yeshayah strkjv@49:26]

orthjbc@Revelation:16:8 @ And HaRevi'i poured out his ke'ara (note:)bowl(:note) onto the shemesh sun, and it was given to the shemesh to scorch bnei Adam with aish.

orthjbc@Revelation:16:9 @ And bnei Adam were scorched with khom gadol, and they spoke Chillul Hashem gidufim (note:)blasphemies(:note) against ha-Shem of G-d, the One having the shilton authority over these makkot plagues and did not make teshuva to give Him kavod glory.

orthjbc@Revelation:16:10 @ And HaKhamishi poured out his ke'ara (note:)bowl(:note) on the kisseh of the Chayyah, and the Malchut of the Chayyah became darkened, and in agony they were gnawing their tongues. [Shemot strkjv@10:21-23; Yeshayah strkjv@8:22]

orthjbc@Revelation:16:15 @ --Hinei!--, I am coming as unexpectantly as a ganav. Ashrey is the one watching and keeping his kittel, lest he walk naked and they see his bushah.

orthjbc@Revelation:16:18 @ And there were flashes of lightning and sounds and re'amim (note:)thunder(:note), and a horrendous earthquake occurred such as never did occur vi-bahlt since bnei Adam were on ha'aretz, so mighty an earthquake, so violent. [Daniel strkjv@12:1]

orthjbc@Revelation:16:21 @ And great seventy-pound hailstones come down from Shomayim, on bnei Adam, and bnei Adam spoke Chillul Hashem gidufim (note:)blasphemies(:note) against Hashem because of the makah plague of the hailstones, because the makah of it is gedolah me'od. [Yechezkel strkjv@13:13; strkjv@38:22; Shemot strkjv@9:23-25]

orthjbc@Revelation:17:1 @ And one of the shivat hamalachim having the sheva hamakkot (note:)plagues(:note) came and spoke with me saying, Bo! I will show you the mishpat judgment of the Zonah HaGedolah the Great Prostitute sitting on rabbim mayim, [Yeshayah strkjv@23:17; Yirmeyah strkjv@51:13]

orthjbc@Revelation:17:2 @ with whom the melachim of kol ha'aretz have committed zenut (note:)fornication(:note) and with the yayin of whose zenut kol ha'aretz has fallen into shichrut drunkenness.

orthjbc@Revelation:17:4 @ And the Isha had been clothed in purple and scarlet, and gilded with gold and precious stone and pearls, having a golden kos (note:)cup(:note) in her hand and the kos was full of the abominations and the uncleanesses of her zenut. [Yechezkel strkjv@28:13; Yirmeyah strkjv@51:7]

orthjbc@Revelation:17:6 @ And I saw the Isha being drunk from the dahm of the kedoshim and from the dahm of the edim (note:)witnesses(:note) of Rebbe, Melech HaMoshiach. And when I saw her, I was struck with great wonder.

orthjbc@Revelation:17:8 @ "The Chayyah, which you saw, was and is not, and is about to come up out of the Tehom (note:)Abyss(:note) and goes to destruction and the ones dwelling on ha'aretz, whose names have not been found written in the sefer ha chayyim from the hivvased haolam, will be in awe seeing the Chayyah that was, and is not, and is to come.

orthjbc@Revelation:17:10 @ "chamesh of whom have fallen, One is living, and the other did not yet come; and when he comes, it is necessary for him to remain a little time.

orthjbc@Revelation:17:12 @ "And the eser horns which you saw are asarah melachim (kings who have not yet recieved a malchut, but they are to recieve samchut (note:)authority(:note) as melachim kings for one hour, together with the chayyah Anti-Moshiach.

orthjbc@Revelation:17:14 @ "These with the Seh (note:)Lamb,Yeshayah strkjv@53:7(:note) will make milkhamah war, and the Seh Lamb, Yeshayah strkjv@53:7 will conquer them, because he is Adon HaAdonim and melach hamelachim, and the ones with him are called Nivcharim v'Ne'emanim.

orthjbc@Revelation:17:17 @ "For Hashem has put it into the levavot of them to accomplish his purpose by acting with one mind and giving their malchut to the Chayya (note:)Anti-Mosiach(:note) until will be fulfilled the divrei Hashem. [Yirmeyah strkjv@39:16]

orthjbc@Revelation:18:5 @ because her chata'im have piled up reaching up to Shomayim, and Hashem remembered the unrighteousnesses of her. [Divrey Hayamim Bais strkjv@28:9; Ezra strkjv@9:6; Yirmeyah strkjv@51:9]

orthjbc@Revelation:18:7 @ As she gave kavod to herself and lived in luxury, so give her an equal measure of torment and agmat nefesh, because in her lev (note:)heart(:note) she says, "I sit a malkah and not an almanach, and I will never see agmat nefesh." [Yechezkel strkjv@28:2-8; Tehillim strkjv@10:6; Yeshayah strkjv@47:7,8; Zefanyah strkjv@2:15]

orthjbc@Revelation:18:8 @ Therefore in one day will come the makkot (note:)plagues(:note) on her, Mavet Agmat nefesh and Ra'av, with aish fire she will be burned up, because chazak is Hashem Adonoi, the one who became her Shofet. Yeshayah strkjv@9:14; strkjv@47:9; Yirmeyah strkjv@50:31,32]

orthjbc@Revelation:18:9 @ And the melachim (note:)kings(:note) of ha'aretz, will weep and wail over her, the ones having committed zenut with her and having lived in luxury, when they see the smoke of her burning. [Yirmeyah strkjv@51:8; Yechezkel strkjv@26:17,18]

orthjbc@Revelation:18:10 @ They will stand afar off, because of the fear of her torment, saying "Oy, oy, the Ir Hagedolah, Bavel the strong city, because in one hour came the mishpat of you."

orthjbc@Revelation:18:11 @ And the merchants of ha'aretz cry and grieve over her, because the cargo of them no one buys any more [Yechezkel strkjv@27:27, 31]

orthjbc@Revelation:18:12 @ cargo of gold and of silver and of precious stone and of pearls and of fine linen and of purple and of silk and of scarlet, and every kind of scented wood and every kind of ivory article and every kind of article of valuable wood and of bronze and of iron and of marble [Yechezkel strkjv@27:12-22]

orthjbc@Revelation:18:13 @ and cinnamon and spice and incense and myrrh and frankincense and yayin and oil and fine flour and wheat and cattle and kevasim, and of susim and of chariots and of slaves and nefashot (note:)souls(:note) of men. [Yechezkel strkjv@27:13]

orthjbc@Revelation:18:14 @ And the p'ri for which your nefesh longed has departed from you, and all the luxurious things and the splendorous things have become lost for you, and never again shall they be found!

orthjbc@Revelation:18:15 @ And the merchants of these things, the ones having become rich from her, will stand afar off because of the fear of her torment, and they will be weeping and wailing, [Yechezkel strkjv@27:31]

orthjbc@Revelation:18:16 @ saying,"Oy, oy, the Ir Hagedolah, the one having clothed herself with fine linen and purple and scarlet and having been gilded with gold and precious stone and pearl,

orthjbc@Revelation:18:17 @ "because in one hour such great wealth, was laid waste." And there stood afar off every steersman and everyone sailing the sea and sailors and all who commerce on the sea. [Yechezkel strkjv@27:28-30]

orthjbc@Revelation:18:19 @ And they threw dust on their heads and were crying out, weeping and wailing, saying,"Oy, oy, the Ir Hagedolah, by which from her wealth, all the ones having ships in the sea became rich, because in one hour she was laid waste." [Yehoshua strkjv@7:6; Ekhah strkjv@2:10; Yechezkel strkjv@27:30,31]

orthjbc@Revelation:18:20 @ Have lev same'ach over her, O Shomayim! you kedoshim and shluchim and nevi'im, for Hashem has given mishpat for you against her. [Yirmeyah strkjv@51:48]

orthjbc@Revelation:18:21 @ And a malach gibor lifted up a stone like a great millstone and threw it into the sea, saying,"Thus will Bavel the Ir Hagedolah be violently thrown down, and never would it be found anymore." [Yirmeyah strkjv@51:63]

orthjbc@Revelation:18:22 @ And the sound of harpers those playing the nevel and of musicians and of flutists and of trumpeters will be heard in you no more and every umman of every craft will be found in you no more, and the sound of a mill, would be heard in you no more. [Yeshayah strkjv@24:8; Yechezkel strkjv@26:13; Yirmeyah strkjv@25:10]

orthjbc@Revelation:18:23 @ And the ohr of a menorah would shine in you no more, and the kol of a chason and of a kallah would be heard in you no more; because you merchants were the gedolim of ha'aretz, because by your kishufim were all the Goyim deceived, [Yirmeyah strkjv@7:34; strkjv@16:9; strkjv@25:10; Yeshayah strkjv@23:8; Nachum strkjv@3:4]

orthjbc@Revelation:18:24 @ and in her were found the dahm of nevi'im (note:)prophets(:note) and of kedoshim and of all the ones having been slain al Kiddush Hashem on ha'aretz. [Yirmeyah strkjv@51:49]

orthjbc@Revelation:19:4 @ And the esrim v'arba'ah Zekenim fell down and the Arbah chayyot and they worshiped Hashem who sits on the kisseh, saying,"Omein, Halleluia!" ATKINU SEUDATA (note:)"I SHALL ARRANGE THE MEAL"(:note) THE SE'UDAT MITZVAH L'SAMEACH REBBE, MELECH HAMOSHIACH THE CHASON V'KALLAH, THE BRIT CHADASHA KEHILLAH, THE BRIT CHADASHA OF YIRMEYAH PEREK LAMMED ALEF BEING THEIR KETUBBA MARRIAGE CONTRACT AT THE CHASSUNA OF THE SEH; THE CHUPPAH IN SHOMAYIM, THE DIVINE CANOPY OVER MOSHIACH AND THE BRIT CHADASHA KEHILLAH

orthjbc@Revelation:19:5 @ And a kol from the kisseh came forth saying, "Baruch Hashem Eloheinu all you avadim of him and the ones with yirat Shomayim, ketannim and the gedolim. [Tehillim strkjv@134:1; strkjv@115:13]

orthjbc@Revelation:19:8 @ And it was given to her that she should be clothed with fine linen, bright and tahor (note:)clean(:note); for, the fine linen are the Tzedakot of the kedoshim. [Yeshayah strkjv@61:10; Yechezkel strkjv@44:17; Zecharyah strkjv@3:4]

orthjbc@Revelation:19:9 @ And he says to me, write: "ashrey are the ones having been summoned to the Yom Nisu'im seudah of the Seh. (note:)Lamb, Yeshayah strkjv@53:7(:note) And he says to me, "These are divrei Hashem Emes."

orthjbc@Revelation:19:10 @ And I fell before his feet to worship him. And he says to me, "You must abstain from such. For I am a fellow eved with both you and your chaverim who hold on to the edut (note:)testimony(:note) of Rebbe, Melech HaMoshiach; worship Hashem! For the edut testimony of Rebbe, Melech HaMoshiach Yehoshua is the Ruach of nevu'ah prophecy." THE RIDER ON THE SUS LAVAN WHITE STALLION

orthjbc@Revelation:19:11 @ And I saw Shomayim having been opened, and --hinei!-- A lavan sus and the one riding on it is called ne'eman and Yashar, and in Tzedek [Daniel strkjv@9:25] he judges and makes milkhamah. [Shemot strkjv@15:3; Tehillim strkjv@96:13; Yeshayah strkjv@11:4]

orthjbc@Revelation:19:12 @ And, the Eynayim of him are as a flame of aish, and on the head of him are many atarot, and he has a name inscribed of which no one has da'as except himself.

orthjbc@Revelation:19:14 @ And the TZIVA'OT HaShomayim were following him on susim levanim. They were dressed in fine linen, lavan (note:)white(:note) and tahor clean,

orthjbc@Revelation:19:17 @ And I saw one malach having taken his stand in the shemesh (note:)sun(:note) and he cried out in a kol gadol, saying to all the birds flying in mid-heaven, "Bo! Gather to the Seudah Hagedolah of Hashem; [Yirmeyah strkjv@12:9; strkjv@46:10; Yechezkel strkjv@39:17; Yeshayah strkjv@34:6]

orthjbc@Revelation:19:18 @ that you may eat the basar of melachim (note:)kings(:note) and the basar of captains and the basar of strong men and the basar of susim and of their riders and the basar of all, both, bnei Chorim and avadim and the ketanim and the gedolim [Yechezkel strkjv@39:18-20]

orthjbc@Revelation:19:19 @ And I saw the Chayyah [Anti-Moshiach] and the melachim (note:)kings(:note) of ha'aretz and their armies assembled to make milkhamah with the One sitting on the sus and with the tzeva'ot Hashem.

orthjbc@Revelation:19:20 @ And the Chayyah [Anti-Moshiach] was captured and, with it, the navi sheker, the one having performed the otot before it, by which he deceived the ones having received the tav of the Chayyah [Anti-Moshiach] and the ones worshiping its Etzev. These two were cast alive into the Agam HaAish burning with gofrit (note:)sulfur(:note). [Daniel strkjv@7:11]

orthjbc@Revelation:19:21 @ And the rest were killed with the cherev of the One sitting on the sus, the cherev having proceeded out of the PEH of him, and all the birds were fully fed by their basar.

orthjbc@Revelation:20:3 @ and threw him into the Tehom (note:)Abyss(:note), and shut and sealed it over him that he could not deceive any more the goyim until haelef shanim were completed. After these things it is necessary for him to be released a short time. [Daniel strkjv@6:17]

orthjbc@Revelation:20:4 @ And I saw kisa'ot and they sat on them and mishpat (note:)judgment(:note) was given to them, and I saw the nefashot souls of the ones having been beheaded because of their edut testimony for Rebbe, Melech HaMoshiach and because of the dvar Hashem and for those who did not worship the Chayyah [Anti-Moshiach] nor its Etzev and did not receive the tav on the metsakh and on the their hand, and they awakened to Chayyim Life and reigned with Rebbe, Melech HaMoshiach elef shanim. [Daniel strkjv@7:9]

orthjbc@Revelation:20:6 @ Me'ushar and kadosh is the one having part in the Techiyah HaRishonah. On these ones the Mavet HaSheyni does not have shilton (note:)authority, samchut(:note), but they will be kohanim of Hashem Hashem and of Rebbe, Melech HaMoshiach, and will reign with him haelef shanim. THE MAPPALAH FALL, DEFEAT OF HASATAN

orthjbc@Revelation:20:8 @ and will go forth to deceive the goyim in the four corners of ha'aretz, that is, Gog and Magog, to assemble them for milkhamah. The mispar whose number is as the sand of seashore. [Yeshayah strkjv@11:12; Yechezkel strkjv@7:2; strkjv@38:2; strkjv@39:1; strkjv@38:9,15]

orthjbc@Revelation:20:9 @ And they went up over the broad plain of the land and encircled the makhaneh (note:)camp(:note) of the kedoshim and the Ir HaAhuvah the beloved city and Aish came down out of Shomayim and consumed them. [Yechezkel strkjv@38:9,16; Tehillim strkjv@87:2; Yechezkel strkjv@38:22; strkjv@39:6]

orthjbc@Revelation:20:10 @ And Hasatan, the one deceiving them, was thrown into the agam haAish (note:)fire(:note) and gofrit sulfur, where both the Chayyah [Anti-Moshiach] and the navi sheker false prophet were, and they will be tormented yomam v'lailah l'Olemei Olamim. THE MISHPAT AT THE KISSE LAVAN GADOL

orthjbc@Revelation:20:11 @ And I saw a kisse lavan gadol (note:)a great white throne(:note) and the one sitting on it, from, whose presence ha'aretz and Shomayim fled, and no place was found for them.

orthjbc@Revelation:20:12 @ And I saw the mesim, the ketanim and gedolim, having taken their stand before the kisse and sfarim were opened and another Sefer was opened, which is the Sefer HaChayyim and the mesim were judged by the things having been written in the sfarim according to their ma'asim (note:)works(:note). [Daniel strkjv@7:10; Shemot strkjv@32:32; Devarim strkjv@29:20; Daniel strkjv@12:1; Malachi strkjv@3:16; Yirmeyah strkjv@17:10]

orthjbc@Revelation:20:13 @ And the Yam (note:)Sea(:note) gave up the mesim in it, and Mavet, and She'ol gave up haMesim in them, and they were judged, each one according to their ma'asim. [Yeshayah strkjv@26:19]

orthjbc@Revelation:20:15 @ And if anyone was not found having been written in the Sefer HaChayyim, he was cast into the Agam HaAish.

orthjbc@Revelation:21:2 @ And I saw the Ir Hakodesh, the Yerushalayim HaChadasha coming down and descending out of Shomayim from Hashem, having been made ready as a Kallah adorned for her Ba'al. [Nechemyah strkjv@11:18; Yeshayah strkjv@52:1]

orthjbc@Revelation:21:3 @ And I heard a kol gadol, a Bat Kol from the kisse saying, "hinei!--the mishkan of Hashem is with men, and he shall tabernacle with them, and they shall be his people, and He himself--Immanu-El--will be their G-d. [Shemot strkjv@25:8; Divrey Hayamim Bais strkjv@6:18; Yechezkel strkjv@48:35; Zecharyah strkjv@2:10]

orthjbc@Revelation:21:4 @ And he will wipe away every tear from their eyes, and Mavet will be, nor agmat nefesh nor crying nor pain will be any longer; the former things have passed away." [Yeshayah strkjv@25:8; strkjv@35:10]

orthjbc@Revelation:21:5 @ And said the One sitting on the kisseh, "hinei!--I make all things chadash." And he says, "Write, for these dvarim are ne'emanim and amittiyim."

orthjbc@Revelation:21:6 @ And he said to me, "It is finished! I am the Alef and the Tav, the Reshit and the Ketz. To the one thirsting I will give of the Mayan (note:)Fountain(:note) of the mayim Chayyim Life freely. [Yeshayah strkjv@55:1]

orthjbc@Revelation:21:7 @ The one who wins the nitzachon victory, shall inherit these things and I will be his G-d and he will be to me Beni.[Shmuel Bais strkjv@7:14]

orthjbc@Revelation:21:8 @ But for those of morech lev (note:)cowardliness(:note) and those without emunah and ones having become vile and rotzkhim murderers and zonim fornicators and mekhashfim sorcerers and ovdei haelilim idolaters and all the shakranit liars, their part will be in HaAgam burning with aish fire and gofrit sulfur, which is HaMavet HaSheyni. [Tehillim strkjv@5:6] THE YERUSHALAYIM HACHADASHA

orthjbc@Revelation:21:9 @ And one of the shevat hamalachim having the sheva ke'arot (note:)bowls(:note) being full of the last sheva makkot plagues, came and spoke with me, saying "Bo! I will show you the Kallah of the Seh Lamb, Yeshayah strkjv@53:7.

orthjbc@Revelation:21:11 @ having the kavod (note:)glory(:note) of Hashem, his Shekhinah was like a precious stone, even a jasper, clear as crystal, [Yeshayah strkjv@60:1,2; Yechezkel strkjv@43:2]

orthjbc@Revelation:21:12 @ having a great and high wall, having Sheneym Asar shi'arim, and at the shi'arim Sheneym Asar malachim, and Shemot (note:)Names(:note) were inscribed on them, which are the shemot of the Sheneym Asar shivtei habnei Yisroel tribes of the sons of Israel. [Yechezkel strkjv@48:30-34]

orthjbc@Revelation:21:14 @ And the wall of the Ir Hakodesh had Sheneym Asar Foundation Stones, and on them were the Sheneym Asar shemot (note:)names(:note) of the Sheneym Asar Shluchim of the Seh Lamb, Yeshayah strkjv@53:7.

orthjbc@Revelation:21:15 @ And the one speaking with me had a gold measuring rod, that he might measure the Ir Hakodesh and its shi'arim and its wall. [Yechezkel strkjv@40:3]

orthjbc@Revelation:21:16 @ And the city is laid out foursquare, shaped like a cube, and its length is as great as the width; and he measured the Ir Hakodesh with the rod across stadia Sheneym Asar thousand, the length and the breadth and the height are equal.

orthjbc@Revelation:21:19 @ The foundation stones of the wall of the city were adorned with every kind of precious stone, Harishon (note:)the first(:note) foundation stone was jasper, Hasheni, sapphire, Hashlishi, chalcedony, Harevi'i, emerald; [Shemot strkjv@28:17-20; Yeshayah strkjv@54:11, 12; Yechezkel strkjv@28:13]

orthjbc@Revelation:21:20 @ Hachamishi, sardonyx, Hashishi, carnelian, Hash'vi'i, chrysolite, Hashemini, beryl, Hateshi'i, topaz, Haasiri chrysoprase, HaAchad Asar, jacinth, Hasheneym Asar, amethyst.

orthjbc@Revelation:21:21 @ And the Sheneym Asar shi'arim were Sheneym Asar pearls, respectively each one of the shi'arim was a single pearl. And the reckov (note:)street(:note) of the city was pure gold, like transparent glass. [Yeshayah strkjv@54:12]

orthjbc@Revelation:21:23 @ And the city has no need of the shemesh (note:)sun(:note) nor of the yare'ach moon that they may shine in it, for the kavod glory of Hashem illumined it and its menorah is the Seh Lamb, Yeshayah strkjv@53:7. [Yeshayah strkjv@24:23; strkjv@60:19]

orthjbc@Revelation:21:25 @ And the shi'arim of it shall never be shut b'yom for there will be no Lailah. [Yeshayah strkjv@60:11; Zecharyah strkjv@14:7]

orthjbc@Revelation:21:27 @ And never may enter into it any thing tameh and anyone practicing to'evah (note:)abomination(:note) and sheker falsehood, but only the ones having been written in the Sefer HaChayyim Life of the Seh Lamb, Yeshayah strkjv@53:7. [Yeshayah strkjv@52:1; Yoel strkjv@3:17]

orthjbc@Revelation:22:2 @ In the middle of the rehkov (note:)street(:note) of it, and on either side on the nahar was the Aitz HaChayyim, producing Sheneym Asar Perot, according to each chodesh, yielding the p'ri of it, and the leaves of the Aitz tree are for the refu'ah of the Nations [Yechezkel strkjv@47:12]

orthjbc@Revelation:22:5 @ And there shall no longer be Lailah, and they have no need of the ohr (note:)light(:note) of a menorah and the ohr light of the shemesh sun, because Hashem Adonoi will give forth ohr light on them, and they will reign l'Olemei Olamim. [Yeshayah strkjv@60:19; Daniel strkjv@7:27] ANI MA'AMIN BE'EMUNAH SHLEIMAH B'BIAS HAMOSHIACH

orthjbc@Revelation:22:6 @ And he said to me, "These dvarim are ne'emanim and amittiyim, and Hashem Elohei ruchot hanevi'im sent his malach to show to his avadim (note:)slaves(:note) things which are imminent.

orthjbc@Revelation:22:7 @ And --hinei!--I am coming quickly. Ashrey is the one who is shomer, keeping the dvarim hanevu'ah of this sefer.

orthjbc@Revelation:22:8 @ And I, Yochanan, am the one hearing and seeing these things. And when I heard and saw, I fell to worship before the feet of the malach showing me these things.

orthjbc@Revelation:22:9 @ And he says to me, "See that you do not do it; a fellow eved of yours I am, and of your Achim, the nevi'im (note:)prophets(:note), and of the ones who are shomer, keeping the dvarim of this sefer;

orthjbc@Revelation:22:10 @ Worship Hashem!" And he says to me, "Do not seal up the dvarim hanevu'ah (note:)prophecy(:note) of this sefer, for the time at hand. [Daniel strkjv@8:26]

orthjbc@Revelation:22:11 @ Let the one being unrighteous, let him be unrighteous noch (note:)still(:note); and let the one who is filthy be filthy noch, and let the tzaddik be a tzaddik noch, [Daniel strkjv@9:25] and let the kadosh be yitkadesh noch. [Yechezkel strkjv@3:27; Daniel strkjv@12:10]

orthjbc@Revelation:22:12 @ Hinei!--I am coming quickly, and my sachar (note:)reward(:note) is with me, to give to each one according to his ma'aseh. [Yeshayah strkjv@40:10; strkjv@62:11]

orthjbc@Revelation:22:14 @ Ashrey are the ones washing their kaftans, that they may have the right to the Aitz (note:)tree(:note) of Chayyim Life and they may enter by the shi'arim into the city.

orthjbc@Revelation:22:15 @ Outside are the kelevim (note:)dogs(:note) and the mekhashfim and the zonim and the rotzkhim and the ovdei haelilim and everyone loving and practicing sheker. [Devarim strkjv@23:18]

orthjbc@Revelation:22:17 @ And the Ruach Hakodesh and the Kallah say, "Bo!" And the one hearing let him say, "Bo!" And the one thirsting, let him come, the one desiring let him take the mayim haChayyim freely.

orthjbc@Revelation:22:18 @ I give solemn edut to everyone hearing the divrei haNevu'ah of this sefer: if anyone adds to them Hashem will add to him the makkot (note:)plagues(:note) which are written in this sefer; [Devarim strkjv@4:2; strkjv@12:32; Mishle strkjv@30:6]

orthjbc@Revelation:22:19 @ and if anyone takes away from the dvarim of the sefer of this nevu'ah (note:)prophecy(:note), Hashem will take away his share of the Aitz HaChayyim and from the Ir HaKodesh of the things having been described in this sefer. [Devarim strkjv@4:2; strkjv@12:32; Mishle strkjv@30:6]

orthjbc@Revelation:22:20 @ He who gives solemn edut to these things says, "Ken! I am coming bahlt (note:)soon(:note)!" Omein. Come Adoneinu Yehoshua!

orthjbc@Revelation:22:21 @ The Chen v'Chesed Hashem of the Adoneinu Yehoshua be with all. Entire Brit Chadasha Translation finished 4/10/94 to 11/14/96 To Moshiach be the Glory

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